Morning Lesson January 29, 2021 Transcription is made from simultaneous translation which leaves possibility for differences from audio

Baal HaSulam Article "Matan Torah [The Giving of the Torah]" - Excerpts, #7

Excerpt 7 Reader (00:01 -01:22)

56. R. That means that the Creator has organized that anything who doesn't resemble the other it is felt as different, as shame in the still, vegetative animate and the main thing is man, if he is on the degree of Adam, meaning in spirituality already before it was a beast, that according to the extent that he resembles the Creator he feels good. As much as he feels like he is in disparity of form from the Creator he feels bad, that feeling of good and bad is actually the feeling of closeness or distance and it actually awakens all of creation. We can agree of feeling different or not equal to the Creator, not resembling the Creator. In our states we feel that there is a Creator and we are opposite and towards him we are speaking and towards him we are measuring but actually it is like that, even though we don't feel it in a clear way, it is like that. Everything was created so man in this world will gradually reach identification with the Creator, that he will be able to receive in order to bestow what the Creator wants to give him. That is it. Because then in such a way he can reach a state that all of his desires, by that he is opposite of the Creator as he will invert them to equivalency to the Creator reaching his degree and that is the goal.

57. S. (03:19) If we stop our work even for a moment, we immediately go back to the black point that is empty and has nothing, this doesn't humiliate us?

R. No even if you are in spiritual worlds already, on high exalted degrees in order to reach from one degree to the next you are going to have to fall to the shattering, receive a shattered vessel and start working with it again in order to resemble the Creator and in this way each and every part of the shattered vessels.

58. S. (04:05) How to feel this feeling of shame, this opposite state?

R. Towards the friends instead of towards the Creator you have the friends, there is no other way but to build a relation between us in the ten that resembles the relations between us and the Creator, between each and everyone.

S. I feel a sort of dependency towards with friends.

R. That is good, do you see the group is being whole and then it's internality is the Creator?

S. How can the connection become a connection with the Creator?

R. The essence of the connection itself brings you to the internality of the ten which is the Creator, that is the Creator himself.

S. What does it mean, this is the Creator Himself?

R. The force in the connection between us, the essence that is there is the Creator, we have no other Creator and we will never have. It's not that we feel the internality of the ten, not that we lift above it but in the internality of the ten we discover its source which is the Creator. He is there, I dwell amongst my people.

S. When there is good connection, good, beautiful connection between the friends what does it mean to not feel the Creator in it?

R. The essence of the connection.

S. What does it mean?

R. The internality of the connection, the love, the connection essence of the connection, why is it, where is it from, how does it work on us, how does it activate us? The main thing is in our devotion to the center of the group and that is where we discover that this force is the upper spiritual force and that we want to adhere to it and be immersed in it, that we want it to conduct us with any reason or mind.

59. S. (06:50) You said in the beginning of the lesson that if we wish to advance quickly we have to calculate everything relative to connection and disconnection in the ten as internally as possible. What does this mean to feel the friends internally?

R. That I don't feel them, I feel their feelings, their forces, their tendencies that is what I feel, I don't have a physical image of a friend's, I feel His inner essence as much as he has a desire and this desire is drawn to the connection between us to discover the Inner essence of the connection between us, between the shattered vessels, between the different desires that above we connect in between the minus and the plus. Between us we discover the new essence called the Creator, come and see. Only in such a way.

60. S. (07:56) This greatness of the Creator is what we have to reach and to pass to humanity?

R. Yes, first we need to build Him, you have made Me, don't wait for it to be there on its own, but you need to build Him in the center of the connection between you and what you will build, that is called, come and see, BoReh, Creator. it's not that you just get it all ready and prepared, you make Him. That form doesn't exist, only if we sculpt it.

S. Humanity can reach this form on his own or when we bring them?

R. They will come close to us as much as they can, that is called that they will be ready to support us in our work, that is called that they take us on their shoulders with their coarseness that is as AHP, below our HGT and in this way we together can connect to the Creator as he is Rosh and we are HGT and humanity is NHY.

61. S. (09:32) You said in our common desire we begin to discover love and we find the essence of the Creator. What are those relationships between us and the common desire between us that is the essence of the Creator. What are the relationships we build?

R. I don't know, the connection between us has to be such that supposedly each one of us places himself as the Creator towards the others and then we connect the parts of the Creator between us. What does it mean that we're shattered? That in our shattering we see the Creator shattered.

S. We assemble, build him, collect all these pieces of the friends?

R. You have made me.

S. You said other than the common connection we build there's another essence called the Creator

R. The source of creation, the beginning and end of creation.

S. What kind of relationships do we need to build in the common connected desire for that essence to be there internally?

R. That we all want to integrate in this concept called Creator.

S. What is that concept?

R. We have to reach it, that's why it's called Creator, come and see.

S. What we learned, this striking, this coupling is what built between us this common desire and its essence?

R. We can't do it for now the essence is concealed but from searching for him, as it is written in the Song of Songs “I have searched for you and the nights my beloved”.

S. Those spiritual actions the Kabbalists described in many places in TES, this is the common desire for the Creator?

R. Come and see.

62. S. (12:05) Tell us please what is the difference between the Creator we reveal between us, the one we make and the Creator we should turn to in order to connect?

R. We can build these images, these forms, these qualities in each and everything and each and every moment, gradually by our work the form of the Creator receives a clearer form as the Rosh of the Partzuf, as much as we connect to the Guf we can stabilize the Rosh from below upward and that is called from your deeds that we do and building from ourselves the connection, the Toch of the Partzuf, from your deeds we will know you by this we will know him as actions in us. As much as we become the conduit between him and humanity so we start knowing him more and more, we are working towards humanity, the Creator's desire to correct the vessels of the AHP because we are in the vessels of GE, the vessels of Bina, this is why it's called Israel, Yashar Kel, straight to the Creator and he broke us only to have a connection in connecting ourselves and connecting to the AHP. If not for that we wouldn't be in such vessels, we wouldn't even exist, this is why we need to try and correct ourselves in order to correct the AHP. We will speak about it more after the Congress. All of our exiting to the general world to explain what why and how and how to do it, it all has to be aimed towards the AHP, that we are in the last generation, that is that final part of Sof the end of the Partzuf, the AHP is the part that we need to correct.

63. S. (14:51) About your recommendation to lower the ego in the 10 and what you said about the corporeal ego and the spiritual ego, is there such a thing as a collective ego in the 10?

R. We all exist as a mutual part in spirituality, the fact that we can't see us in that way means we're not in spirituality.

64. S. (15:33) About the lesson, in the last few lessons have been extremely awakening, when the Creator awakens us will we feel a difference between the individuals?

R. Of course and even more, the more we advance we will move away from one another more and we will hate each other more at times between the connections and that is all the way to the Gmar Tikkun, in the end of correction such hate and distance is revealed, such impulses and rejections from one and along with all of that we will have to cover it with love.

S. Is the difference is what gives us the sensation of the walls of the vessel?

R. Let's say yes.

65. S. (16:45) You said that we are Galgata vEnayim but I don't feel myself as something so pure.

R. We are the Galgata vEnayim within the Partzuf which is divided into Rosh, Toch and Sof we are the Toch, the interior and then there is the Sof of the Partzuf, that is what Baal HaSulam explains.

S. The feeling is for me that I'm not so pure, I have the coarseness which is unpleasant.

R. You will discover your coarseness, don't show us you are so pure.

S. That's what I'm saying.

R. You are as dirty as everyone.

S. So how am I Galgata vEnayim towards everyone?

R. The fact that you can correct yourself, Galgata vEnayim is also coarseness, Shoresh 1 and 2 is GE, the coarseness of 3 and 4 is the coarseness of the AHP.

66. S. (17:59) What is the center of the 10, we can't establish that concept between us how to approach it?

R. Engage in it during the day as much as possible, increasingly more, locate it and speak about it between you then you will see that gradually, this concept is stabilizing. Then it will shatter again but it will already be stabilized in a different way, so try and determine what could be the center of the 10, the center of the connection between, us which is where we need to prepare the vessel for revealing the Creator.

67. S. (18:55) What is the corporeal and the spiritual ego?

R. Corporeal ego is that we want to receive in our vessels of corporeality and all of the phenomena is also corporeal phenomena of this world, food, sex, family, money, honor, knowledge and spiritual ego is that we all want to use the Creator in order to receive. That is called a Klipa.

68. S. (19:39) What can I do if my ten is asking me not to get up and listen to the writers meetings and I don't want to miss anything and the Creator awakens me?

R. I don't see a question here, I don't understand, you say the group is awakening and Creator is awakening him so what's the problem?

S. The group tells him not to get up.

R. The group is asking him how can the group say such a thing?

S. He is talking about opposite times, South America that time zone is opposite of Israel.

R. I don't know let him work it out, I don't understand the question.

69. S. (20:55) Do we need to prepare for the great rejections that are awaiting us?

R. We have to work with what we have and also to learn that before us there are a lot more obstacles that we need to rise upon and specifically with their help by overcoming them, specifically by that we will reach a state that we will resemble the Creator, we will be on his degree and connection and adhesion with him as a state that has to be revealed in the near time and all of reality including this world. Including this world, just first we need to rise to a spiritual degree to integrate there and then from there in the end of corrections, the spiritual world will descend into the corporeal degrees. Then the corporeality disappears and we are only remained with spirituality, this is how it is in our perception as it is now in this imaginary world that we exist, that there all kinds of bodies, still, vegetative, animate, all kinds of things. We will discover that this, we all thought about it as we learn from the perception of reality and then only spirituality will be revealed.

70. S. (22:31) We are supposed to hide him not to reveal him directly so what are we supposed to be searching for when we say we have to look for the Creator?

R. The connection between us, no more than that, that is called that we build the vessel and the content of the vessel, the fulfillment of the vessel is come and see that the Creator is revealed in such a way.

S. Regardless of the state we are in we have to fall to the degree of the shattering, why do we describe it as a fall if we are never lowered in sanctity, always rising and sanctity?

R. We always raise ourselves or the Creator does, but he raises us in such a way that gives us an opportunity to integrate with our will to receive, a bigger will to receive and then either he raises us in a corporeal way or we raise ourselves in a spiritual way. there can't be in a sense without an addition of a shattered desire.

71. (24:34) S. we learn that we have to increase the envy, is this corporeal or spiritual ego?

R. Of course it is the spiritual ego that we have to increase between us, spiritually ego. Specifically, by that ego we can rise and get forces from it, lust, envy honor take a person out of the world from his degree to a higher degree. Lust, envy and honor. All of those discernments should be spiritual discernment not that I'm envious of someone's money or honor, that I am envious of the friends that are greater, that they are ahead and I have to chase them. Then I am also rewarded in a spiritual uplifting.

72. S. (25:58) A person from the 10, how to correctly phrase the common mind of the 10?

R. Speak about it as much as you can that you will understand the purpose of creation, all of the corrections that you have and then it will be revealed in such a way. The group has to understand what it exists for and that this goal that it exists for has to be before it all of the time.

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