Morning Lesson September 04, 2021, Transcription
Part 1:
The Creator Is Revealed in the Connection between Us - Selected Excerpts from the Sources, #5
1.Rav’s Introduction: It is written that there is no Creator without the created being. If the created beings did not reveal each one his own will to receive, they are repelled from one another and they would not accept the method of connection above the natural rejection between them because the Creator created this evil inclination. this mutual rejection among everybody. If we did not overcome it and tried to build connection above the rejection, then we would not be able to discover the Creator. This is the only way he can be revealed to him. We have to come to such resistance, such a collision between the natural rejection between us, which is called the evil inclination and the unnatural pulling force that we nevertheless try to acquire and establish between us. This is called the good inclination. Then despite the forces of the shattering that the Creator had prepared for us between us, if we want to return to a state as before the breaking by this, we discover HIM the who is in the connection between us.
This is the whole of the wisdom which is in practice based entirely on the connection. Therefore, we also need to see in all our lives, especially about what is happening now, in this process that is called the last generation. That all the forces are working against us on every level in the contemporary world. It is all-in all-in order to reveal for us the nothingness of all our efforts. The futility of all our efforts to correct the still, vegetative, and animate we are in. Rather the connection has to be in correcting the speaking level as "love will cover all crimes". This is what we need. Only then can we come to spirituality. If we correct it, establish it in a manner of connections among all the separate and opposing parts. In other words, spirituality is revealed between us and all of nature is pushing us towards this, and to the extent we understand this we will not yearn for the goal of wanting to reveal the Creator, the spiritual world, eternity, wholeness. We will not live like beasts who are alive today and the dead tomorrow. Instead, we want to come to a state where we do not die, when we are in wholeness and only on a spiritual level where it exists, not on the still, vegetative, and animal levels.
This spiritual level can be revealed only in the connection between us when we rise above the still, vegetative, and animate levels in us, and on the speaking level in us we will bring these desires that are in us from the speaking level which are all broken and in hatred and rejection so that above it then we make an effort and bring them to connection. Then in the gap between the rejection which is the result of the breaking of the speaking level. In the connection as much as we can attain on the speaking level, in the tension between the two levels. we will begin to reveal and discover the result of our labor. There we will attain the advantage of the light from within the darkness, connection as opposed to separation, there we will be able to attain the spiritual world, the spiritual power which is the Creator. It will be revealed how much we can obtain the connection, the love between us on the top of the disconnections and the wars between us.
What is typical of the development of humanity, what is a characteristic of it is that more and more forces of separation emerge and also states of recognition of evil of the forces of separation. That in our civilization we have no deficiency except for one thing for the good and correct relations between us and then all of us put together easily, both our material life in the best possible way and as well as our spiritual life in the best possible way. This is basically what we have to come to. All the problems, troubles possible personal or general that emerge from day to day only in order to show us how much we have to come to the recognition of evil that all the good and evil depends only on the nearing or distancing between us. Everything that happens in nature will not help us to put out fires or plant trees or do anything else in our lives. Only by coming closer to each other will we bestow positively to all of nature and by growing further from each other we will destroy the outside nature.
This way from the speaking level we will influence the still, vegetative, and animate level and in the new science which is the wisdom we will learn about the interdependence and the direct influence from the nearing or distancing between us we can learn how to influence on the entire universe, everything that happens on the planet Earth: the hurricanes, the heat and cold, the planets, the stars. That everything depends only on the level of nearing or drifting apart among people. This is the new science which we have yet to discover. To discover how through our internal qualities, we actually shape the whole universe in a good and harmonious way this is already the science of the generation of the Messiah, the generation of the end of correction.
There, to the extent we can correct ourselves we will see this phenomenon in the surrounding world. For now, we have to understand more and more how nothing in our nature or in the surrounding nature from the micro to the macro in our world, nothing will change unless as a result of getting closer or growing further away among people. It is very important that we position our thoughts, desires and qualities in this way and we will understand that everything depends only on this. In the beginning we have no feeling about discovering this but if we begin to think about this more and more as with any profession as with any trade we can acquire the subtlety of such feelings such insights, discernment that we will help to determine how it is built. That the speaking level is above the still, vegetative, and animate level, and only through our cohesion can we bring the whole universe, especially the planet Earth and its surrounding to a state where we achieve balance on every level. This is in respect to all mankind but in respect to us as we want it more and more this mutual connection between us, the mutual complementation between the groups within each group and between groups from this we will discover that this is the force we can activate by ourselves. This is the engine that takes us forward to a world which is all connected beautifully and well, so let's continue with where we are now.
2. S. (13:18) Regarding what you said it means that connection between the groups of Bnei Baruch, it looks like it has progressed a lot, and before us we have a long path, so why does mankind not feel this as something that has pleasure in it but it is something that is dark?
R. I cannot say anything about mankind. I cannot even blame them for anything because we are given the desire and the power to yearn for the revelation of the Creator. From this we have to understand that the Creator is a single force operating on all of us. This is the force of connection, love that is good does good and if we want to discover it is only if we build among us such conditions that we build the Creator as the Creator says you have made me. We do not reveal something that already exists. We reveal within our vessels all those all of the good force of connection, the basic force that exists in nature but only according to our equivalence of form. This is the general fundamental law that connects us to spirituality because according to our equivalence of form we can discover spirituality within us and this way we can understand it and we can reveal it if the spiritual force dresses in us. And we will know it and discover this. We need to establish within us, by ourselves spiritual laws. The laws of connection and bestowal and love and this is what we have to think about all the time.
We yearn for the revelation of the Creator, the revelation of the higher world. We do not yearn for the laws of the higher world to observe them, the law of the Creator, of connection and love. This is the problem and this is why we miss out it’s the main point. Only to yearn for what the Kabbalist writes about. To be directed each one and everyone together to mutual bestowal and to mutual connection above and on top of the force of reception, the force of rejection and hatred. There is a reason why the Creator created in us the power of rejection and hatred, it is a great preparation so on top of it we could discover the force of connection and love. First, we have to do it ourselves, we become independent and second, we create qualities similar to the Creator, like the Creator has, by your actions we know you. We begin to feel Him, understand Him and reveal Him. We have everything. We just don't understand how to work, how to position everything that we were given. We forget that we have to be connected and that this is the main thing and not me who yearns for the Creator. We forget that being in faith above reason does not mean that I am inside of me but that I am inside the friends. This is called the degree of Bina, the degree of connection. Our whole problem is we still do not position ourselves in the final good solid way in our connection with the group but many pennies make a big amount and it will happen.
3. S. (18:18) We wanted to ask about the ten all the friends are making efforts to do spiritual work through the lessons and workshops and actions together dissemination together. Is this enough to reach the spiritual world or we need to do something else?
R. I do not know what to answer you. Every person must examine this on his own, the group can talk about it among yourselves, but it is not like someone from the side, not even the teacher can make the calculations for the group and bring them the final result and tell them to do this and that and by that it is not good, that is not good, or this is good and you have to add this and so on. No, you have to examine it and work on it and constantly search what more we need to do in order to position ourselves and establish ourselves as ten pieces which are all broken, but when they connect, they establish themselves in the right puzzle, in the right Lego bricks. That from this something complete can be built where each one wants to complement the others and he because he is missing from the perfection. All the friends are complete and they miss only one thing; for me to be incorporated in it and then there will be perfection and wholeness. We are not thinking enough about connection, the essence of connection we think nonetheless each about himself it is subconscious, but it is also conscious we do this both because this is how our desire to receive works, and it is great that it works this way because it shows us every time where we need to add in the connection between us and then when we come to connection on the first level then we can immediately discover that we already belong to this first spiritual level.
4. S. (21:20) What kind of deficiency do we need to build this system between us?
R. There should be an understanding, a recognition that spirituality is obtained only through the connection between us when we want to complement, each complimenting others into a complete ten, into a complete group and then this in itself is called spirituality and what they discover in there is already the quality of the Creator. Then out of this we begin to attain also according to this vessel after we have built this foundation this hardware and also according to the ascent of the connection between us as it is revealed to the extent, we complement each other and then we discover according to the vessel and the light what spirituality is.
5. S. (22:53) Let's say that I am successful and make an effort and pray to the Creator for the ten to have the force of Arvut, all rising above their ego but the importance to hold on to this state is missing. Is it possible at the time of prayer to add importance?
R. Yes, when you think about spiritual elevation you have to constantly connect it to the group to the assembly of the desires of the friends into a single desire. To the extent that in your assembly, you would be congruent, you will be matching the mutual force of bestowal that exists between you. By this you can come to a state when you live in this connection between you, you'll discover the Creator between you, the connection between you. The disposition to the support, the love you find in the connection between you, it is the Creator. Nothing more than that, this is the Creator. Then in this force you discover how sublime, how powerful, how eternal, how perfect it is, how unbounded it is, this is it. The problem is that you distinguish between the group and the structure of the spiritual world, the structure of the spiritual Partzuf and what is revealed in the group it is not the Inner Light or the Creator it is not that force that fulfills the whole reality but it is this force that fulfills the whole reality, this is the Creator. What is reality? It is the extent we connect between us. This is the spiritual reality and one who fulfills this is the Creator. This is why Israel, theTorah, and the Creator are in the same direction. This is how we discover it and this is how we establish this, this is why the wisdom of Kabbalah is called the internal wisdom, the internality of the Torah.
6. S. (25:52) How can we think more about the connection?
R. This needs to be through examples or through concern among you in the ten.
S. How do you see an example of what the others are thinking? I see their actions but how do I see they're thinking?
R. At least we can see each other's actions this is a number one, number two is that only through the deficiency, the prayer when we turn to the Creator and ask Him to help us and all the friends to concern to care for each other, to care for the connection between us to reveal Him and bring Him contentment through our mutual concern. This is what we need.
S. This is clear, but do I identify the recognition of evil from this that I do not succeed to think about the connection, I am not part of the connection that I see on the other friends. I do not see how it develops in me and ability to be in this sort of connection with them where do we bring this ability from?
R. We constantly have to think about this that the spiritual world is revealed only in the connection between the broken pieces which are us and we need to think about this all the time more and more, every time. This is why our correction in practice is in the connection, love your friend as yourself means complete connection. This is the great rule of the Torah, this is the condition of the revelation of the Torah.
7. S. (28:19) What is the new science of this last generation?
R. Every generation is checking the forces of nature, the different phenomena of nature opposite to some extent of a check how much they influence each other these different forces this is all science on all levels even in psychology, even in medicine not to mention physics or chemistry and these other sciences that are closer to the still level or the animate level. This is why I received it, all science is built upon taking phenomena or qualities that are contradictory, different things that are contradictory and then we study one against the other. We cannot study water through water or metal through metal, instead we take materials and qualities and forces that are different and in the connection between them, through their connection we build science and the same happens here. We need to see to what extent we influence, in other words, the science that we now want to discover, the upcoming science, we as Bnei Baruch, wants to discover how much the connection or accordingly the distance between us influences and impacts all nature the still, vegetative, and animal levels where we are and even the speaking nature, the human relation. Although according to our calculations it is also on the animal level for the time being, so to what extent and nearing or moving apart between us influences the still, vegetative, and animal levels to such an extent than we get closer we will certainly see that everything calms down, all the problems disappear, all the viruses, the hurricanes, the heat waves, the cold spells. The opposite happens when we move apart from each other, then again, the natural disasters come and give us blows and it will be a tighter connection between these things happening and it is not in spirituality but it will be relatively belonging to the physical reality as well. That by nearing about among ourselves we can pull positive forces and when we move apart, we pull negative forces so this is how it happens but it is interesting and this needs to be revealed and I really hope that we, at least we, can begin to find how much all depends on us and out of this we can see how much it is our responsibility. Then we'll see how the nations of the world, how many kinds also begin to find out following us, how much resistance or connection. Meaning nearing or distancing among people is the top level of nature, how much it influences all the lower parts, lower levels in nature.
S. This new science will replace all the previous sciences, something new will be revealed or something on the side?
R. I would say it is an addition to the rest of the sciences because by this it is not like we do not need other sciences by which we build until the end of correction, we will need this physical world with its sciences, but after that this world as it is written will elevate into the spiritual world.
S. Do you see this science becoming something for the whole mankind or if you just remain with the Kabbalists?
R. There are several things here which I do not want to talk about but we will discover and we will discover together how humanity receives in a good way or on the contrary when they start to discover that it all depends on the connection or the rejection between us how much those sages how when they assemble and behave well how good it is for the world and then they draw apart how bad it is for the world. This will be revealed more and more and it has already happened in history, it has already happened in history, just look at what Henry Ford wrote and other people who were famous anti-Semites. How the world depends on the behavior of the children of Israel. They saw it but let's hope that it will be a different time and it will be revealed in a different way when we are in trouble in the connection between us that should be revealed that all operates in a way that we are on top of these troubles bringing only good to the world and we, if we work in the opposite way, if the world was in a good state and we are apart from each other, then we bring only evil things to the world. We will learn this in practice.
S. What extent is the concern for mankind the center of the concern of each ten?
R. At the center of all our concerns is giving contentment to the Creator. We can bring contentment to the Creator only if we bring to Him all the still, vegetative, animate and speaking levels. It is mainly through people on the speaking level that this should be our concern in practice for the time being, we cannot influence all of mankind directly, so only then let's say each one in his own ten, but the concern should be constant in each and everybody.
S. So as of now are concerned in the ten to get closer and connect in the ten is this enough to influence mankind?
R. If you intend to bestow to mankind through it to the extent it gives you pains you to give to the Creator and as a result you influence mankind and you give to the ten, this is ok and this is enough.
8. S. (37:32) The fact that I only think about myself and I don't think about connection and I have to say it is my fault and not the Creator who gave me these thoughts?
R. And it is surely the Creator's fault that you are like this.
9. S. (38:00) I find it difficult to give a simple explanation about connection in dissemination so it is hard to see how to promote the science of the influence of connection on nature?
R. You worry only about connection in the tens and if there is something difficult for you to explain to people on the outside then leave them. Others will explain it to them and you will engage in whatever you can, where you can make connections in the10 and between the 10s then do it there.
10. S. (38:48) On the theoretical level we understand the situation that we have to unite in a positive force of the Creator, but on the level of sensation, this interface, this connection between the feeling and the intellectual level, how can we break this barrier, this disconnection?
R. Only an effort that you want to examine this and you make efforts. I have nothing else to add. This is truly the only possibility but like as I know you, you will go forward and you can reach it.
11. S. (39:59) How important, powerful is the prayer for this connection in the ten?
R. I would say the following after we understand the connection between us is the only form of giving to the Creator and after this the only force that can hold and changes the whole reality it turns out that our appeal to the Creator from our part is the only means by which we can influence ourselves and mankind and all of nature in general. This is what He gave us, meaning in this we don’t exit his whole control over nature but instead to the extent we can wake up the Creator to obligate Him to do something in the direction of the correction of nature, that the Creator will do. So, the Creator just like He was now also He is the ruler, the only one in control but He gave us the possibility to connect to Him. We to the extent that we can connect to the Creator to request from Him the correct actions in the direction of correction, He will perform it. This is called making your desire like His desires. Prayer is the only means we have to activate the Creator, to operate in nature. The Creator is the only force that can perform the actions and is expecting and waiting to be able to correct everything but we have to activate Him. This is the meaning of “my sons defeated Me”, that He is expecting our request. This is how it works.
12. S. (42:41) For the ten to come together, one of your recommendations is to write a diary of the ten, do not really understand this action and how to do this correctly how to write this daily diary in the ten?
R. This is in order for you to make a calculation day by day, if possible, do the math because otherwise it is forgotten because we go through many thoughts, many thoughts pass through us. Day by day do this calculation, what new have you done in order to cause closer connection between us and to request something from the Creator so He should progress us and the whole of mankind towards connection, which is called to the connection, called to the correction.
13. S. (43:53) You said that by connecting our internal qualities we correct the universe?
R. I just said that we can see this in front of our eyes that as we are coming closer between us suddenly the vessel is also getting more balanced and tranquil. When we make more connections between us some negative forces are coming like the Taliban or I don't know what else, in different places and countries are suffering that we make even more actions of coming closer between us. Then we can feel between the planets even between the planets how much these things start to sort themselves out. You do not feel this but lately scientists are revealing all kinds of changes between the planets. How many different changes are unfolding and we do not recognize where it is leading this whole system of the heavens. We can see this later, this is truly a very interesting science, how much the phenomena inside us that between them, as we come closer, how we complete and complement everything with the connection between them on top of the hatred there should be love. We don't destroy the hatred, the forces of nature, negative or positive forces, the contrast between them remains, we just learn how to work with together in order to learn from the Creator to rule. This is called the middle line then the minus and plus we bring such a state that the Creator is revealed between them. This is called then He who makes the peace in the heavens will make peace upon us. The wholeness between the plus and the minus and this is the positive forces and negative forces, nothing will disappear they just enter into balance and this is how we will know how to rule and enjoy everything that the Creator created.
S. In order to be able to see such a result it is a very appealing future but to see this future can we see this in the work of the ten or only in the connection of the whole world vessel?
R. I do not know, you are asking me about things that haven't yet happened and I guess we have to progress a bit more to be able to identify this process in a more certain way. I cannot tell you yet, it seems to me that both privately between and inside the Bnei Baruch and also in a general manner in the whole world as the whole world will come to us and we get closer to them and then we begin to reveal how much we are influencing each other. The world still doesn't see us as the internal engine if you are only speaking in a philosophical manner but we do not feel the ropes by which we are connected, by which we are all tied together and the internal part of the world which is us and the external part which is a whole of mankind we can progress a bit more and then we can talk about it a bit more.
S. How to use this knowledge when we see our connection influences the whole world and life personally, how to rise above it so it does not give us a selfish reward or pride?
R. We do not need to be afraid to receive this in a selfish way because it by the force and a law of nature we have to reach such a recognition of evil that will obligate as to crave for connection and love and only in such a way we can influence the general world only in a positive way, If not then we receive blows and disasters until they will teach us how to correctly relate to the whole thing. Here it is simple there is men and the Creator on the opposite ends and in the middle, there is the ten and our organization and mankind and all the nature with a still, vegetative, animate levels it will work out, it will work out and in any case, I think that it is ok that I spoke about this general picture and in the meantime, this is enough for us.
14. S. (50:03) Is it possible that we start to do a pilot of this research in the coming congress to sample the data before and after?
R. I do not know, you are a content generator, you can make films and songs and I am not so much into that. If you have some idea how to explain this to humanity just how much we can, through our internal efforts activate such systems in human society that everything will calm down, all the wars, all the hate, and all the problems and also on human society and on the degree of man and on the degree of the animate like the viruses and bacteria, the vegetative and the still level. Then we can be on earth truly like in heaven there will not be wars. Meaning this we can do but only on the condition today, well once this would bring anti-Semitism and the hatred and the ruler of Russia, before the Tsar in Russia, who was wise minister who wrote that we must place a policeman to each Jew to obligate them to learn. This is how it seemed to him he did not understand the internality of the matter but this is how he felt, so if the Jews learn then we would be better off all of us. The world needs to understand everything that the wisdom of Kabbalah explains.
S. We are right before this powerful assembly, only three weeks remain so maybe it is a good opportunity to check and see what is happening beforehand, for example with the virus and everything and then we see what happens after the congress?
R. I don't think we can see such things really because even the numbers are false, I don't believe you really can, but try. Just in any case you need to try to see this, not that we have anything to go on to go and publish it or anything like that, just see it for yourself because we do not have anything sure to rely on yet for publishing it to others.
S. It is as if there is something that the more, we connect and draw this good force, good changes in the world, the more we connect?
R. We are in a state that if we do this in a serious manner in quantity and quality in the framework of a worldwide Bnei Baruch then we can maybe start to identify such changes like waves that are coming and going to the whole of humanity and that can bring calm and peace and we will see how it works out and all on all sorts of levels reaching the whole mankind.
S. I do not want any suffering for humanity but how can they develop recognition of evil?
R. Recognition of evil comes next to recognition of good if you bring a man a piece of bread and he gives his whole life so he gets a piece of bread he thinks is good and he does not know what else could be good or better. If you take a kid, take him from a poor family and put a man into the Palace of the King and let him leave there for a while then take him back to his poor parents, he already knows what is good and bad, so it is all relative.
15. S. (55:20) Every day we prepare a common prayer and request from the Creator, how can we control how to compel the Creator to answer us?
R. You must do like in all articles, you have to receive the Creator as a force that is present in the connection between you in the center of the environment, in the center of the ten. Then you turn to Him, this is called that you are next to the pillar and in the center in the connection between you and then you turn to Him. From there if there is between you the sensation of the connection if there is between you the sensation of the connection in the group then in that same connection you seemingly reveal the Creator and turn to Him, you pray to the same connection between you and the internality of that connection is the Creator and then He revealed in the moment you reach the correct connection, is that clear?
16. S. (56:54) How to identify the essence of connection between us?
R. It will be revealed according to our efforts when day by day we make efforts, another step forward, another step forward and only to go together with us, all of us together. We are still missing different forms of incorporations between us, the support for each other, we still do not feel that what I do when I act with the ten truly, I do not feel that my ten is connected to the other tens and our ego is still dividing between us and it appears and puts up all forms of borders between us and this is what we have to work on and not later, but now.
17. S. (58:09) The description you gave before about how our nearing influences the world, natural phenomena, this means that the discernments are all within us and we directly influence as all one system and we only think we have no control but we actually do we just don't know how to use it?
R. Correct, we need to understand and be certain that we have control over everything, spiritual control not the force of an army or any other force, force of money and not an intellectual force no, only in the force of connection between us and that we have control over the Creator and through the Creator to do what is necessary for the entire world. This is the formula by which we need to operate Israel, the light and the Creator, Israel, the connection and the Creator, the Creator already does accordingly the changes in human nature. Also, in still, vegetative and animate which is also in our earthly nature and in human beings otherwise we are going to reveal from day to day, more such shocks in our surrounding nature on earth and the nature of the human beings that we won't recognize what we had twenty or thirty years ago. We would see such horrible phenomena in nature that we won't be able to hide anywhere and that people will behave in wild manners to each other as it is written that a person hates the dwellers of his house. To such an extent it will appear to you that you were in the city or at home and in your apartment with these wild beasts that are looking all the time, how to actively harm you. This is how it is destined to be revealed if we don't calm the ego.
S. That is a heavy responsibility.
R. Because it is within us, our ability is according to what we can correct, there won't be more evil than good revealed rather the evil is revealed to push us to good and if we don't use it, we will allow the evil to rule, meaning to rise to another degree to pressure us but ultimately all the evil that is revealed it's from lack of choice.
18. S. (01:02:05) How do we build an infinite deficiency for the Creator?
R. Discuss it amongst yourselves with the excerpts and if you succeed send them to those in charge of gathering the study material and then you will learn what you have gathered.
19. S. (01:02:51) When we want to get results of our connection, are we pacifying or awakening of the ego?
R. Our ego in that we want to correct it we are only balancing it against the forces opposite it, in contrast to it and then we rise to a different degree. It is like in school and in every place that you learn as much as you study and learn you will already know what to do with what you have. You are given problems and questions at a higher degree so always the ego will be greater but against this we will have the force of connection and bestowing larger as well and in this matter we will rise more.
20. S. (01:03:59) We see the wisdom of Kabbalah at the base of many corporeal systems and beliefs and most have degenerated over time, is this because they have not sufficiently met the condition of bestowing and connection?
R. The matter is the wisdom of Kabbalah is a method, a scientific one that is based and founded not on spirits or forces that exist somewhere, or that we imagine to ourselves some forms and characters in the air that we need to bow before to bring gifts. It is founded on the force of nature, good and bad, plus and minus and how we need to make a balance between them. Not in this that we destroy one and enlarge another, rather that we worry only that both of the forces will balance in us, connected in us by the resistor between them. Just like any electricity or such technical things that you have plus and minus with the electronics and you must have the resistor between them. Then they can operate one against the other through the resistor, this force of resistance and in that force of resistance you bring out of them results of positive energy that we can use for all sorts of things. This is the rule and the principle and it comes from nature itself as there is nothing here that man adds from his mind, emotion or sensation he is only revealing what is there and trying to use it.
When he tries to reveal these things he reveals them also in human nature, in man, what is called plus and minus in me and how I can balance these within our desires, thoughts and phenomena in me. This is what the wisdom of Kabbalah speaks about, entirely speaking about the behavior of man, how he is built from the side of nature and how he can bring these two phenomena without destroying either one of them, rather to use both of them and to exist. To that extent this is called the middle line of the connection between the plus and the minus, the ego, love and hatred, how much it can bring him to recognition that there can be one between them, one goal and that also between them that they have one source, one reason and one cause. There are no problems, there is man with the plus and minus in him, the minus that he has to begin with and the plus that he can get from nature through his behavior with others. The minus that he reveals as hate to others and as love to others and if he performs on the human level that there is no more than hate and love, if he knows how to arrange both of these things together, this is called that love covers all crimes and then he uses both of these forces of plus and minus to raise himself.
This is the engine of how all the things work in nature that they plus and minus connect and activate some mechanism and then the person does this on himself and it activates him. He goes forward then and progresses in what? In the correct connection between the plus and minus that one does not destroy the other, rather there is resistance between them and the resistance appears out of man's work that he wants to use both of these forces for one goal, for their reason and cause which is the Creator. When a person uses them in the correct manner, he reveals the upper force and this is actually the goal. This is how we work and the wisdom of Kabbalah has no connection to different faiths and beliefs or actions that we see in different religions. Only in man's internal working to connect these forces of good and bad, he reveals the forces between the human beings that each one can relate to the other as good or bad. The wisdom of Kabbalah is revealed in the connection between human beings and the moment humanity has grown from the level of animate to reach the degree of speaking, that there began to have more humane relations between people then they reveal the wisdom of Kabbalah.
They reveal this in ancient Babylon because there was a population that was suitable for this revelation, there were many people who lived in one area and they were very wise as from there we have writings, math, we have the beginnings of our science from Mesopotamia, from Babylon. There is no connection between the wisdom of Kabbalah and religion, religion is already what humanity has arranged for itself in order to have something to believe and to open something and to make their lives easier somewhat. I am not saying anything about that other than there is no connection between the wisdom of Kabbalah to religions. Rabash would call all of these religions traditions that humanity needed such things and so it did such. The wisdom of Kabbalah is revealed only in the intentions that a person who wants to do with himself in his life and his environment, intention, and actions accordingly. Religions usually do actions that they determine for themselves by which they can influence nature. Usually, it influences human beings on the psychological level and not more. We see this to this day.
21. S. (01:12:45) If we can include the whole world in our prayer to be connected along with the work that we do in the 10 can we do this?
R. Yes, according to what we will do in the 10 is desirable that the world will also join and receive the form of the 10. I am very hopeful that over the coming years we will reach this, that same form, the same format that we have in the 10. That we will gradually begin to expand and receive all sorts of forms in humanity. They will understand that it can't be on one shot to be as one man in one heart, on a scale of measure globally, the whole world. Gradually we will be able to do such. I think humanity will reveal these things in the correct connection according to what the wisdom of Kabbalah says, not just that we have all sorts, but rather to correct according to principles and wisdom of Kabbalah also with work and at home and in everything. In every place where there are a few people, if you want to succeed then they will reveal that such a form of connection is the correct and successful one.
22. S. (01:15:00) Are we not prepared to bring the method to the world yet or is the world not ready to receive it?
R. Both are correct and also, we still don't understand how to pass on the wisdom of Kabbalah to people and also it depends where, also the world is not ready yet. The world needs to be with the extent of its external suffering, not internal, external the world is used to suffering as such lack of food, in security but in the internal state people are still not thinking enough about what I am living for and with a lack of an answer on this they are not running away from it. Besides this it depends what environment you are doing this in. Let's say in Armenia, a very ancient country, very religious and here it is difficult. If we are talking there about the wisdom of Kabbalah I don't know in what manner or form you can do this. I was there and I felt the environment, the atmosphere where the people are very developed with much feeling but on the other hand they are very much inside their religion. Here we need to think in what manner we can explain to them. The truth is as Baal HaSulam writes to receive this, that there is no difference in the last generation, that all can remain in their religion and there is no problem that a person will believe in whatever he believes in, in some Creator of his, and also will understand and use the wisdom of Kabbalah. One does not belong to the other. This is how he writes and it is truly correct. So, you can do this but a person who is already in religion like the Armenians and to bring them the wisdom of Kabbalah then they will think that you are bringing them instead of their creator, a different Creator. That is the problem, we will see and we will talk about this further.
23. S. (01:18:48) What is the resistance in the ten and how does that come about?
R. Resistance in the 10 is resistance to connection only with respect to connection, this is called resistance and this resistance appears in each of us and in all of us together and in different ways of course of each and every one but it is natural and needs to be so. Because let's imagine each of us as a different Sefira of the ten Sefirot of the Partzuf certainly each one has a desire to receive in a different style than others and so there is resistance to others is also different in all of these forms of resistance we also need to collect them and see how we correct them and use both. We break through and don't look at the resistance on one hand and also there's a method where we stop ourselves and take care of the resistance and rise. There are many aspects and details here that we will see on the way, there is no problem and it is good that it surfaces now as it is a sign we are advancing.
24. S. (01:20:38) Can we say that the first connection in our awareness is when we discover that our desire to receive is mutual, that we want to work together against it?
R. If we already beginning to determine us in our states that we have to connect together in order to work against the desire to receive that separates us, meaning that we agree that the desire to receive appears in each and every one and it pushes everyone in the 10 away from the others and together we have to help each other, each and every friend together to rise above their desire to receive and even transform the desire to receive to the desire to bestow, to the 10. Then inside the 10 it turns out that we rise above the common desire to receive with a common desire to bestow so in this we can include the first stage of connecting 10 into one and then we can talk about what is further by building the screens and the coupling of striking in this is already the practical wisdom of Kabbalah.
25. S. (01:22:31) Is this information that the friends suggested showing how the connection will affect the world isn't that to want to discover reason isn't that preventing us from going above reason?
R. Nothing works in the world besides our collective desire, not all kinds of philosophies, only the connection between us in the direction of changing the world together.
26. S. (01:23:13) In that formula, that I'm not participating in the efforts to connect in the 10, am I harming the Arvut of the friends, should I also think I am harming the world and my family?
R. I can't say it is still early for us to discuss how we work on our connection in the 10. How we work on the entire world in circles. Those who are closer, those who are farther and further, our friends, our enemies. I can't yet talk about that. We will but still I don't have the words yet, we are not ready for this yet.
27. R What are we doing now? Do you want to continue with these questions or shall we move to Preface, let's vote.
Excerpt 5 (01:28:19) Twice
28. R. (01:30:21) Meaning only in the direction of bestowal only in the direction of the Creator and only through the 10 not what I get in exchange cause then I'm not in equivalence of phone with a created that way I just as long as a person doesn't think about himself if he is if you govern in the same way we shouldn't think of anything besides bestowal.
Continue reading (01:30:54)
29. S. (01:31:56) What does it mean we’ll never reach equivalence of form?
R. Never reach meaning as long as they are in this approach, they will not reach it. There’s nothing to do here besides finishing with the approach of thinking about themselves, or what will become of them and so forth.
30. S. (01:32:25) What to do if these thoughts came to you like what I’m going to get out of this, about a spiritual reward, what should you do?
R. First of all, whatever happens, because we heard that everything happens for the better, you should say thanks to the Creator for sending you such thoughts. And accordingly, you disconnect from them, meaning they belong not to you but the Creator, He sent it to you. And from here on you can change the direction, the approach, the response to what you feel. It's already not yours but His thoughts. He sent them so He sent them for a certain goal and if you use it correctly you can realize this goal. That already puts you in a totally different state. So first of all, not to accept anything we’ve got in our minds and hearts as our own. It is all coming from the Creator only, and He orchestrates everything, none else but Him. And if we accept it this way then I already cling to Him, just imagine the mind and heart are in His hands. So, what do I have? Nothing, what’s left is only some point from which I can hold on to Him, to the Creator, so anything that happens in my mind and heart is the Creator. So, then what do I need? To redirect it to Him like the host and the guest. Let's try, this is already a beautiful beginning for spiritual progress.
S. Except to attribute everything to the Creator, why should I ask for these thoughts to disappear?
R. You start thinking about what we discussed and then as a result you'll get more and more possibilities. But it's all in this direction, that what you got in your mind and your heart is from the Creator, why is He giving it to you and how do you respond to this correctly.
31. S. (01:35:36) Can you explain what “let all your actions” actually mean?
R. To let go of all the actions, meaning letting go of all the actions in the control of the ego, everything including all thoughts more accurately. all your thoughts from your worst to the best you relate all of them to the Creator. Start there.
32. S. (01:36:23) How can a person attain a state where he doesn’t think of himself, and if he attains it will he keep existing in this world?
R. I don't know what you mean by being in this world according to your definition. Where are your intentions, your thoughts? That’s where you are. You aim them toward the Creator, through the ten to the Creator, accordingly, you are not in this world, as if you already want to be in the upper world.
33. S. (01:37:12) Can I ask for myself to overcome my ego if the final goal is to adhere to the Creator in the10?
R. Yes.
34. S. (01:37:36) How do each of us help our friends to progress on the path?
R. Example, example. It’s what each one needs to give to the others.
35. S. (01:38:03) Practically to not remain in thoughts about myself?
R. Yes, of course.
S. And the rest that awakens in you as a necessity to...
R. That is called neither to condemn nor praise, meaning the fact that you have to exist on the levels of still, vegetative and animate, you have to take care of yourself. But on the speaking level, there you have to give your all through the group to the Creator.
S. How can it exist in...
R. What does it have to do with that? I can be a human and still eat and drink and do things that belong to the animate level. And yet my heart and mind belong to the speaking level. What's the difference between me and a horse? A horse does the same as I on the animate level, and he does it better than me and more correctly than me.
S. By me being like a horse, eating something and existing in the friends, by this I am correcting the animate degree?
R. Yes, this is also how you correct the animate level.
36. S. (01:39:46) How do I support the desires of the friends in the 10?
R. The friend’s desires are clear to me. They are clear to me and I don't criticize them. I accept them as entirely whole, and holy and accurate and connected to the Creator. So, I just want to belong to them. Even if you were in a group of criminals, if you accept them in this way, that they are all righteous and aimed at the Creator, then you discover that it’s really so. That towards you, that’s how it will appear. This is called, 'one judges through his own flaws' and what if I have no flaws?
I am looking at them not through my flaws. Let's say like Rabbi Yossi Ben Kisma. He saw in all his students righteous, and he connected with them and with them he rose from one degree to the other.
37. S. (01:40:26) It all really depends on if. If I relate differently. So, the whole work is on that “if”. On changing that attitude, that relation.
R. Meaning, I must not criticize the others but only myself, how I raise them in my eyes, that's it. Then accordingly I will see how I advance.
S. Every second of my life, I have to invest only in that, to change the attitude towards my environment.
R. Yes, how does a mother look at her babies? She loves all of them and in her eyes, they are all perfect. That’s how you should look at the friends. But you need to check each and every moment how you look differently. Automatically, your ego doesn't fall asleep, it keeps awakening you and getting you worked up against them, and then you always have work to do.
S. So I turn to the Creator with what I can’t do?
R. Of course, of course, why does the Creator do it? Only to attract attention to Him.
38. S. (01:43:10) It is written that the Creator doesn't think about himself whether He exists. How can the sages know what the Creator is thinking about?
R. I don't know and I'm not going to research in this direction. I'm going to research what I need in order to reach this degree. What you are asking is already a philosophical question. How will they reach it? You can't know that. Philosophy is engaged in things that the human mind can't reach but they imagine to themselves that they already see it and feel it and research it. and that's why all of philosophy is just worthless.
39. S. (01:44:34) How can we give an example, a right example, and who do we get it from in the 10?
R. I imagine that all my friends are righteous and they are all truly aimed at the right connection between them and the Creator, and when I look at them, I feel shame in myself. This feeling typically is there all the time and what helps me is only that I somewhat at least a few times a day I grab hold of myself, that I must submit myself, subdue myself towards them. In this way I will support them. It's not just that I want to advance, that’s egoistic, I want to support them so they will advance even more, that's it. Even if in this way I support them so they keep advancing, then I'm already in the same boat with them even though I'm sitting in some place where I just hide with all this shame, that I can't participate with them, but I'm still with them and I advance. So, the feeling of lowliness, shame towards the friends in the ten, that must really accompany the person at all times and from there he should do all the rest of the actions.
40. S. (01:47:09) If I feel that in my eyes, I see every friend in the 10 how he pulls to connection or how righteous he is but every friend does it in a different way each one sees the path to connection from his own angle, but there are contradictions between these angles, between the way each one moves towards connection so what do I do towards that? How do I connect it all to the one thing?
R. Look, the fact that we are all different and that we each don't understand and agree with each other on one hand and on the other hand as much as we appreciate each one's participation, one thing doesn't disturb the other. I can love the friend and he think really opposite to me and does opposite things to me, but according to his style and his view and his style of connection in the group, that's how we discover and feel. It is written so the more we advance towards correction we will see ourselves as greater and also more opposite to the others, and specifically in this oppositeness where we aim at the Creator, for our hearts shall rejoice in Him, so in Him only we'll see our connection. Outside the Creator we are all scattered, infinitely dispersed from each other. It’s like we are each at the end of the galaxy away from each other, and on the condition that we aim at the Creator we connect at the center, at the core of the galaxy. It’s literally that way.
S. So is it enough to see that every friend wants connection in his way? It doesn't contradict my way, so it’s enough for me to see that each one is doing it.
R. Even more, it's an indicator that we are growing because each one in his personality is greater and of course opposite to the other. But yet with that we all fold and connect in our inclination to the Creator. This means that the 10 Sefirot, which are all different, they are all aimed at a single direction. That's the only way we can do it.
41. S. (01:50:41) What exactly does it mean to be under the control of the Creator? How can I fit this condition in my understanding?
R. That's like you are putting yourself under the influence of the friend because there is no Creator. He only appears through the friends, not something separate from that. if you depict yourself as being under the influence of the friends you end up being, are being under the influence of the Creator. The Creator doesn't appear beyond that, above that, no, only to the extent that you connect the friends together you discover the Creator in a clear more accurate way. It's like you say, you focus a lens when you photograph something so you see the thing clearer and clearer, to the extent that you bring all the friends to one-to-one kind of image. That means that you bring your reflected light in this way to all the friends so the Creator clothes in them and appears to you. You can’t perceive Him unless it’s as direct light within the reflected light. The reflected light gives you the shape for the direct light. Without it, it's the light of Ein Sof that you can’t feel, identify or see.
42. S. (01:52:46) Where exactly can we decide as a 10 when we don't agree on the connection between us and where we invite the Creator into that?
R. You don't need to research where there is disagreement between you. We never try to criticize, we always yearn for the good, for the connection, for the Creator. And if it appears that we can't then we inspect what disturbs us and what prevents us. That's the only right approach. We don't awaken negative forces, only beginners do that typically. We don't awaken the negative forces but only the positive force and then with the positive force we then discover new phenomena from the shattering and then we begin to clarify them and correct them. That's our path.
43. S. (01:54:20) If a friend in the group tells you to do something, the group tells you to do something. What is the decision? Who do I agree with? Should I do something else, how do I decide to nullify myself?
R. You annul yourself to the group, that to begin with -- that's what you need to do. And there is no question or doubt, here, that if you enter the group and you say you're a friend in the group, so you have to take their control over you, just like that.
S. So if one friend tells me to do one thing, something different from the group?
R. You don’t hear from one friend you want to hear from the opinion of the whole group. Otherwise, I don’t know what friends you have there in the group. Now you can take from 10 friends, except for you it's nine, so you have nine pieces of advice or, I don’t know
, opinions and that's what you going to do? Even though you’re fat, you won't be able to divide yourself into nine parts. You can only hear what the opinion of the whole group is, you can ask them, “Guys, I heard this or that opinion. Is that the opinion of the group? If you ask, I’ll do it.” And it doesn't matter in advance what my opinion or what you demand of me, I'm going to do it. But first you need to hear it from the complete group.
44. S. (01:56:38) If from scrutinies we always come to different views. How, in that point, practically, do we come to a connection? How do we make it so? I'm happy that my friends have other opinions but how do we still come to a point of connection between us?
R. I don't know. You should see what the Rabash advises, how to connect the group. And then in the connected group, how to come to a scrutiny between all the opinions. But if the group is not connected, how can you judge the difference of opinions? It has to be a general vessel that in it you can scrutinize different opinions. So first, there has to be a connection, and then a plea to the Creator, to keep that connection even though we want to discover different opinions between us and we hope that these different opinions will only strengthen the connection between us, that love will cover all crimes even more than what we had before. That’s why now, we start with different opinions and we check as much as we can overcome them, because the main thing is not an opinion, this one or that one. The main thing for us is to rise above. So, let's check each and every opinion: how we can rise. And then it turns out that all these scrutinies are in the benefit of the whole 10.
S. Then, basically, it's good we have these scrutinies because there’s a Kli, we just aim it toward the common goal?
R. That’s what I said.
45. S. (01:59:03) If we have friends in the 10 who are not present in the lessons and no attempts, ways are working, there’re always a thousand justifications. Do we need to include them, connect them, or just settle for those who are present in the lessons?
R. You actually need to accept them in the 10. But obviously it's not the same intensity of connection with them like those are everyday in the lesson. It's a big flow, I know. Even if the whole 10 is there and suddenly one more name, someone doesn't come, whenever the lesson is, so you feel it. It’s also felt this lesson, also the lesson after, and a few times until it disappears and actually never disappears. So that's why I don't know what to do. We can't let them go completely. I see how it was with Rabash: that even if I’d go and bring them to the lesson, I’d call them, beg them, even though I didn't have any nerves for it, I wanted to kill them. And I admit that it’s my flaw that I couldn't, with my nerves, to relate to them nicely and correctly. But still, we have to suffer it and afterwards it will change. And we need to pray that the Creator would give them a desire and importance to still reach the lesson, to all the gatherings of the 10.
46. S. (02:02:03) Now I can see some of the friends in the 10 as righteous, some not. Many times, I can’t. And many times, I see how others are impressed by those who I don’t see as righteous.
R. So, to begin with, you can aim yourself to the 10, that we’re all righteous, and those who can't seem righteous in your eyes, so the Creator organizes this vision for you, that’s the way you see it. I ask the Creator to open your eyes, and you'll see everybody as righteous, and even more than that, you will see everybody in Gmar Tikkun.
47. S. (02:02:59) When you made a connection with the friends in the 10, what is that force that forces me to strengthen in the positive that will appear in the 10, and why does it happen for a fragment of a second and then it disappears again?
R. You are being played with so you’ll understand that not to be dependent with all those little jumps you have in your mind and heart but to be connected, grab on with your teeth to the connection with the 10. You have no other contact with spirituality, with the upper world, with the source of your life. Only through the connection in the 10, and if you lose it, you are already just hanging in the air.
48. S. (02:14:16) How can we be certain that we carry the right responsibility that’s upon us and not throw that upon the Creator, how do you measure that?
R. We can’t put our responsibility on the Creator but only on us. And to put the responsibility on the Creator, it’s impossible, after He created the system and He’s revealing it to us in a meticulous way, from the structure of the system, what we need to do in every moment, in every 10, and every form. We can’t turn to the Creator but only to ask for help. But help we can ask, after we scrutinize the state that we need to take help, that we need to correct it, only in that. Raising to the Creator means raising MAN. MAN comes from May Nukvin that we want from the Nukva, Malchut, we want to reach waters, the waters of the Nukva and water is Bina, that we want to raise Malchut to Bina: the will to receive to the will to bestow. That's why we don't have anything else to turn to the Creator with, all the other pleas to Him, the Creator cannot hear it. This a system called Creator, of Bina and Keter, they don't feel the deficiencies of the deficiencies, they don't feel it.
Excerpt 6 (02:06:26) Twice
49. S. (02:08:09) Usually we say that the spiritual can be grasped by the mind and the spiritual vessel is that the embryo doesn't understand the Creator but if a person feels the Creator, the question is how can we stitch this organ to the upper Force?
R. By subjugating to your friends the Creator is between the friends always, so if I want to …. myself to the Creator by action I need to add myself to the society it's very unpleasant but that specifically is the action that goes against my ego and that's how you need to do it.
50. S. Why if I love others promise the creator's love towards us
R. Because here we are speaking about the friends in the group not just people that if you will love the other as yourself if you love the friends as you love yourself then I the Creator will be in you that's enough for the Creator to do it in a way that the friend will love you too and he will be between you I don't need to obligate the other to love me I need to love the Creator that here will organize the creator of briefly.
Excerpt 7 Twice (02:10:37)
51. S. (02:11:48) As we think we already collected these parts and I have the experience to identify with our ten, tens have become one man in one heart. On the other hand, between the tens, the gap is sort of growing, there is like a wall between us. How can we use the congress to bring the tens closer.
R. It’s true. As much as we advance, we will see how we were maybe getting close in the tens and it’s nice and good, and how the friends are moving away from one another, and that's also right and good because there is nothing that is being revealed that wasn't there before. Just now, we ourselves have established the conditions that we can see the truth in a better way, in a more correct way, that's why as much as we come closer in the groups, we can fill the gap between the groups and so on. That's why I'm very happy that you are recognizing it, and this is how we will advance. We will discover the crimes and then cover them with love. Nice, we will work on it.
S. We have a congress and we can use this opportunity during the congress to change something if there is a need?
R. Right. Everything you want to the congress, to the management, write it and let's hope that they’ll take it into account. And put this topic in the congress, too, how we discover along with the connection between us the gap between the tens and how the gap between the tens should affect as spiritual work, specifically to push us ahead. The revelation of evil is something we have learned to reveal and in somewhat overcome in the tens. And revelation of evil, we can between one ten to the other, and not in tens, and then we also need to overcome them. That’s exactly, that is the reason that all of humanity needs to be divided into tens, hundreds, thousands, tens of thousands and so on, that in such a way from one inner point we can, more and more, in a broader way determine the connection between us.
52. S. (02:15:36) What is the light of love? How do we ignite the light of love in the ten?
R. I don't know what to tell you. Rabash used to say this, ‘’love is like an animal that you constantly need to feed, to let it eat a bit more and a bit more and a bit more’’, that's why you constantly need to take care of the connection in the group, to bring them something to be concerned on something, to show them how you love them and you are concerned about them, to give them examples. By this, you are given them like an animal that you feed, and this animal develops next to you and that's how it’s going to be good, that's what we need to do with the group.
53. S. (02:16:42) You said before that we need to ask the group what it wants from me. How to reach this one view when there are different views? How to apply the rule that we will give the group what the group wants?
R. The practical advice, first we connect to the Creator. It’s impossible to connect to the Creator if you don't connect between us. First Him, first the Creator, that's who we have to be connected with and then, each and every one takes his thread that he tied to the Creator and understands that he can connect to the Creator, bestow to the Creator, receive from the Creator, through that line, through that thread. And it can be, that if in that thread all the friends are incorporated in and that through them, he can speak to the Creator, and through them he can receive from the Creator. Clear? I will even draw this.
Rav drawing Here, this is the Creator, this is the created being. The created being, first of all, makes an arrow towards the Creator, that's where he wants to get to, he wants to reach the Creator, that's one thing. Afterwards, in order to reach the Creator, there has to be a vessel, so here he does number two. What’s number two? A group. As much as you can gather the group, that there will be ten as one connected together, 1-2-3-4-5-6-7-8-9 and 10. As much as they will be together, then the connection between them will go ahead, and the Creator will be able to fill them. How do they advance towards the Creator? As much as there will be a gap between one to the second to the third, this delta, this gap, the more there is a gap between them. And above this gap, they can overcome. So, from this gap they will have a resistance, and as much as there will be a connection between them, they'll have unity according to these two pieces of information, this shows the intensity of the connection. This is the intensity of the connection, well let’s say power, and according to that they can check all and all when they take the sum of all the friends. This is how they build the intensity of their connection. You, as much as they connect above their collisions and that it comes through the ten. As much as there’s a greater collision, it brings them the ability to connect more and, in this way, they come closer to the Creator. That's it, there’s nothing more about it, only to stabilize it before us.
54. S. (02:22:27) The topic of the congress is the entrance to Ibur. What should we focus on in the ten in the time before the congress? What do you recommend for us to do in order to get as close as possible to join in Ibur?
R. Entering impregnation Rav drawing: you have 10 friends. If together you reach, you become one drop, then you start to enter impregnation, conception. From this state and onward you are already in impregnation; here you have to be all the ten as one, that will be called an embryo.
55. S. (02:24:10) In the congress we want to scrutinize the role in the ten and all of the10s in this connection. A few days ago, you said that by having many 10s that want to achieve connection, if we have any chance that we want to achieve connection the light that reforms will come to each and every 10 and help each and every person advance in the ten. So, this brings a question: do we need a certain connection between the 10s or is it sufficient that each 10 does the job inside the 10 without paying attention to the others?
R. I think that the congress is an opportunity to be in connection with everybody. That every 10 will first of all gather inside and along with that connect to everybody else. Because by this we acquire a great general force to work on everybody. When each one of us, every 10 wants to enter impregnation, it doesn't bring us to the goal. It doesn't bring us to the goal we need a good external bestowal, we need help from above, great help from above to work on this that's why there must be a connection between all the friends as much as possible. By this we can awaken the Creator to take care of us
56. S. (02:26:23) What is the difference between the Creator that is seen as one point, a goal that we need to achieve and the Creator that appears inside the connection between us in the 10?
R. Try to depict that Creator, even though in the intensity that it bestows it depends as much as the created beings want to connect, and upon which resistance between them. We have to respect the rejection very much, the hatred that the Creator has organized between us because specifically with that we advance and need Him for his help. That's why we can also respect all the forces that come against connection against closeness as much as they help us, until we feel that they have the same goal. And they’re like angels that are working the work of the Creator. They are serving Him and us to reach the goal by specifically disturbing us. But thanks to them we need His help. I am very happy we have an awakening in that direction.
57. S. (02:28:23) You said that the ten should become a single drop. What does that mean?
R. As one man with one heart, you can read it in Rabash writings.
58. S. (02:28:44) With this congress there's a large increase in desire to achieve something, to discover the Creator. What do we do with this desire in our Congress preparations?
R. We are developing with our will to receive, we just have to invite help from above upon this will receive the upper light. That's why we need to connect between us, with our desires, with the intentions as much as we can to bring us to a connection between us, to a gathering. And then the light that we awakened together, that will work on us and perform the first action of impregnation in us.
59. S. (02:29:51) Do we reveal the Creator one by one or as a 10 all at once all together?
R. That we will see on the way, also this way and also that way, both.