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The content is based on talks given by Dr. Michael Laitman and is written and edited by his students.

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“How Close Are We to a Nuclear World War?” (Medium)

Medium published my new article “How Close Are We to a Nuclear World War?

United Nations Secretary-General Antonio Guterres addresses the media prior to the Nuclear Non-Proliferation Treaty review conference in New York City, New York, U.S., August 1, 2022. REUTERS/David ‘Dee’ Delgado

In reference to the war in Ukraine, the tension between the Koreas, and the situation in the Middle East, United Nations Secretary-General Antonio Guterres warned this week, “Today, humanity is just one misunderstanding, one miscalculation away from nuclear annihilation.” Having seen the “drills” that China carried out near Taiwan while House Speaker Nancy Pelosi visited there, and the aggressive rhetoric that accompanied those actions, it really does seem like we are one misstep from a nuclear cataclysm. But despite the edginess, I do not think that countries are likely to pull the nuclear trigger on each other since everyone understands that there really is no going back from a nuclear war, and who knows if humanity will recover.

America performed a very significant exercise and managed to complete it without anything actually happening. However, we must not forget that people are constantly at war; it is in our nature. What succeeded now, may not succeed tomorrow.

There is a reason for wars. As we already know, all of reality is connected and each element affects every other element. We, too, are parts of that network, but we are oblivious to it and act as if each of us lives in his or her own universe.

Wars are a result of clashes between people’s and nations’ sense of individuality, and the fact that we are all connected and dependent on each other. When conflicting aspirations clash, we try to impose our will on the challenger, and when we fail, we often resort to violence. As a result, we are gradually learning that we are connected and not isolated, and that if we want to lead a decent life, we have no choice but to collaborate. However, we are learning it the hard way, and we do not have to.

Although wars are acts of violence, their outcome is increased incorporation between the fighting parties. The trajectory of reality is growing realization of our connectedness, and war is a violent manner of incorporation, a result of our unwillingness to do so voluntarily.

Therefore, the winner of the war is not the one with the bigger army or the one that begins the aggression. The winner is incorporation, although neither side wants it.

Currently, I do not think that we are one miscalculation from a nuclear war. However, if we insist on resisting the growing connection and incorporation, it will happen. There is no doubt about it since this is the direction of the evolution of reality.

If we choose connection, with its countless benefits, over separation and alienation from each other, we will not only reap the benefits of working together and living in a society that is based on mutual responsibility, we will also avoid the dismal future that awaits us if we make that one miscalculation. It is my hope that in the near future, the world will realize this and make the right decision for the sake of humanity and for the sake of the world.

The Path We Must Walk

232.05In spirituality everything happens in our feelings, not in the mind, but in the sensory organ called desire.

In order to create created beings and give them the opportunity to reach attainment at the Creator’s level, it is necessary to create and bring the desire to such a condition that it will be able to feel the Creator, i.e., the entire universe. After all, by the Creator we mean the entire universe given to us to attain.

How is this done? The initially created desire gradually grows to resemble the Creator; it discovers the egoistic inclination in itself that is absolutely opposite to Him, it is shattered, and it must recreate itself from a state opposite to the Creator to a state similar to Him.

This, in principle, is the path we must walk. A part of this path happens during preparation when we do not yet feel ourselves. Just as the conception of a person occurs in our world when two forces, father and mother, by copulating, create all conditions for the development of a child (a new desire), which then comes from them and already develops independently.

This is how we must imagine ourselves as truly independent desires which, on one hand, are controlled by the Creator, and on the other hand are absolutely independent of Him. This means that we need to determine what our freedom is and what our direct dependence or lack of independence is.

These two opposing forces must work in us simultaneously. We must balance them, bind them together, and direct them so that they complement each other.

Thus, out of these two forces—the force of reception and the force of bestowal—something will grow that will be called “similar to the Creator.” To the extent that in this force we have oppositeness to the Creator, it will work for being similar to Him. Then the creature that is formed will be called Adam, meaning similar to the Creator.
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From the “Arava” Convention in Europe—Lithuania 2022, Lesson 2, 7/24/22

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Realizing Yourself Correctly

962.7Question: In our world we have two states. If I were able to reach awareness and sensory attainment of the common soul, of the common organism of the entire humanity, then I, in a way, would receive this feeling and continue to live in it.

If not, would I then feel only my Reshimot and also continue my existence in it until they give me a new body?

Answer: Let’s say yes.

Comment: It is hard to explain all this somehow.

My Response: No, it is not hard. You just need to realize yourself correctly in the right society. Then it will show you correctly everything that Kabbalah says.

Comment: But so many years have already passed, we have existed for thousands of years, and…

My Response: Who implements it? Very few individuals in every generation. Nowadays, however, there are more of them.

Comment: Still, there is no consensus on this issue.

My Response: Among whom should it be? It exists among the Kabbalists—those who attain this wisdom and change themselves. The rest of the people do not yet go beyond the limits of their animate, material body.
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From KabTV’s “Spiritual States” 7/12/22

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The Great Words of The Book of Zohar

933“Behold, how good and how pleasant it is for brothers to also sit together.” These are the friends as they sit together, and are not separated from each other. At first, they seem like people at war, wishing to kill one another. Then they return to being in brotherly love.

The Creator says about them, “Behold, how good and how pleasant it is for brothers to also sit together” The word, “also,” comes to include the Shechina with them. Moreover, the Creator listens to their words and He has contentment and delights with them (Zohar for All, Aharei Mot [After the Death], “Behold, How Good and How Pleasant,” Item 65.) 

These are the great words from The Book of Zohar. This is what happens when people go through enormous obstacles and discover how much they hate and dislike each other, to what extent they are lying to each other, and how much they deceive themselves. They like to say beautiful words and then realize that all this is meaningless because after a second, as soon as they say something, they already completely disagree with it, and so on.

When they come close to the right correction and it is revealed to them how much they were at war with each other and how they deceived each other, then from this they return to brotherly love. This is when they say, “How good it is for brothers to sit together.” After all, they feel the manifestation of the Creator between them. Precisely between them. This is the occurrence of the Shechina, the manifestation of the Creator.

They feel how much they bring contentment to the Creator and how He rejoices together with them. By merging with each other and with the Creator, they become one single whole when both the desire and the light that fills them are one.
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From the “Arava” Convention in Europe – Lithuania 2022, Lesson 1, 7/22/22

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The Difference Between Direct and Surrounding Light

507.05Question: What are the types of lights?

Answer: The Creator influences creation in many ways. There is direct light, reflected light, and surrounding light; there is light that comes from above downward and from below upward that disintegrates into many different kinds of lights.

Question: What is the difference between direct and surrounding light?

Answer: The creation feels the direct light as coming directly from the Creator and the surrounding light as the Creator’s action on it by extraneous methods, through some phenomena or persons.
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From KabTV’s “Spiritual States” 7/19/22

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How to Be in Love until the Last Breath

294.1Comment: There is a touching love story told of two twenty-two-year-olds; we even know their names: Jess Peak and Joe Matthews. It began 20 years ago in a nursery school and continued through kindergarten. At the age of four, Matthews proposed to Peak and they had a make-believe wedding. After kindergarten, these two British kids went to different schools and lost contact.

And now suddenly, after 14 years, they met on a social network and realized they had been waiting for this meeting all their lives. They are just as happy together as they were back in kindergarten and nursery school. They are happily planning a wedding today. That’s what the buzz is all about on social media. “This is indeed love!”

My Response: What kind of love is this? They haven’t been together.

Comment: They didn’t see each other, but they kept this longing for each other.

My Response: Well, this is true. Things that happen in childhood leave great impressions.

Question: Now they are getting married. They say that most likely this wedding, this connection, will be a guarantee that they will have a long and happy life. What do you think about this conclusion?

Answer: There is a book that begins with the words: “Rarely do we marry our first love.”

Question: Let’s say we rarely marry our first loves. But if we do, is that a guarantee?

Answer: No. Usually we go through many, many mistakes, trials, meetings, divorces, and separations. And then, at an age closer to the end rather than the beginning, we meet someone and start appreciating [this connection].

Of course, she is not the same little girl with bows anymore and you are not the same boy. Their ideas of connection, closeness, and relationships are totally different now. This is how it usually works.

Question: Do you think that until they go through hard times in their ups and downs together, we cannot say anything?

Answer: No! Only out of destruction can one learn. That explains why a person who has never gone through ups and downs is not able to appreciate things. He will not cherish a relationship.

Question: So, you’re saying that you’re in favor of a sense of destruction in a connection between people? As if everything falls apart?

Answer: Of course. It is crucial they experience such feelings also so they would protect their relationship and not let it get to this.

Question: But it will keep hanging over them, right?

Answer: By all means! They are two egotists! How can they cut selfishness out of themselves and become so sweet? It’s impossible. We meet, learn our lessons, come to desperation, and understand how to build a life where we strive only for good relationships. We no longer need to be in bad relationships as we used to in our youth, then in good ones, and so on; we need only good ones.

Question: But do ups and downs we go through at a young age lead us to this?

Answer: Of course! Without them, there is nothing. You must accumulate an arsenal of various negative sensations and states, and only then can you avoid them.

Comment: That’s interesting. You store weapons, fight, and then suddenly cast them aside.

My Response: This is how it will work for humanity.

Comment: Meaning, humankind is now accumulating various weapons, and then…

My Response: It will understand they need to be cast aside.

Question: Is that why now all wars and other troubles are happening? Is the accumulation of weapons also happening for this reason?

Answer: Everything is only for this reason. There can be no good without the recognition of evil. Not in private life nor in the general world.

Question: What advice would you give if these young people listened to you?

Answer: I don’t know if they have accumulated enough suffering and expectations or a desire to appreciate the other, to show every minute you love them, to care for them, to like them the way they are, and so on. In other words, they need to have qualities, impressions from life, which simply do not exist at a young age.

The accumulation of these impressions must take place during their lifetime. If there were such an injection to gain an instant understanding, to see things for what they are, we’d live happily. Instead, we get divorced, sometimes more than once. And only afterward, possibly, can we create the right relationships.

Comment: What is your advice to young guys and gals who enter a life together with the feeling everything will be just fine and they will live together forever!

My Response: They need to have very, very long, nagging conversations with each other. Spill out whatever each of them thinks, like two explorers. And gradually they will be able to reach a state where they will mutually explore themselves and one another.

Then life becomes interesting; it turns into research: how can we make our relationship different, to change it somehow, to get closer. And if so? What if it’s different? What if they constantly try to discover their qualities, feelings, and their relationship as vibrantly as possible? Even if people do think about such things and realize them, it’s only after about 50 to 60 years.

The time will come that people will live this way. But we can teach them about it! This needs to be said: we can train these youngsters how to become researchers. We can, so to say, “age” them by teaching them. They can gain practical experience.

Question: Even before they join together? Prepare them for this life?

Answer: Yes, of course. And then they will see for themselves how to act one way or another.

Question: So, you say young people should come to their wedding and begin their life as old people?

Answer: Yes, on the inside. Of course. Do you want them to discover who they really are through their own experience? No.

They must come with communication experience! As if psychological interaction. This will give them confidence that they will be able to overcome all sorts of challenges, to get closer and turn these problems into greater contact.

Comment: Beautiful! We talked about a scientific laboratory.

My Response: Yes. The world needs it very much!
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From KabTV’s “News with Dr. Michael Laitman” 6/27/22

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Life Should Be Lived in an “Old Robe”

962.3I was the absolute master of my old robe. I have become the slave of my new one (“Regrets for my Old Dressing Gown, or A warning to those who have more taste than fortune,” Denis Diderot).

Question: The philosopher Diderot spent almost his entire life in poverty and did not care much about material wealth, but he suddenly received a red robe as a gift. It was a beautiful red, satin robe! Soon after, he noticed that his chair was old and made of straw; therefore, he changed it to a beautiful, leather chair. Suddenly, he also spotted that his desk was shabby. So naturally, he replaced it with a large, gorgeous table. Not long after Diderot fell into debt.

Do we really have to live our lives in old robes to understand it?

Answer: Generally speaking, yes. And what is wrong with living your life as is, not investing all your energy into external things? Why would you care for them?

If we are talking about children or other living creatures, even kittens or other animals, that is a very different story. But if it is furniture or something material…

Comment: But man wants to dress well. It is in his nature.

My Response: If external circumstances do not force him, then he can by the virtue of his internal circumstances continue living as he were.

Question: In an old robe?

Answer: Of course.

Comment: Then there is no progress. Look, everything around us is about buying a new house, dressing well, keeping up with styles.

My Response: You need everything to comfortably pursue your goals while making sure you do not become a slave to your possessions or to the times we live in—a slave to your environment.

And all our free time should be devoted to “our beloved selves.”

Question: So, is this how we should live?

Answer: Yes. Why should I work for a robe, or a desk, or anything like that?

Comment: You are saying: do not waste your life, stay in your old robe, and take care of yourself.

My Response: Yes.

Question: What do you mean when you say: “Take care of yourself?”

Answer: Do what you want. Do what you deem important. Meaning, what you think is important and not what your peers think.

Question: So, your advice is to stop?

Answer: Instead of stopping, never even get into such traps. Do not fall for it.

Question: No matter how much I crave these things internally, right?

Answer: It should be a goal of the basic human developmental stage, that is, the animate level in a person not to follow any other goals, habits, and so on. Live for yourself! Although it appears to be egoistic. And so you will live for others: for a woodworker, for a carpenter, for a fashion designer, and so on.

Question: You just gave a very egoistic formula: live for yourself and not for others.

Answer: Choose a goal! And live for it. People must validate their path, direct and shape it in a way not to harm anyone, including themselves. That is about it.
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From KabTV’s “News with Dr. Michael Laitman” 6/27/22

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“How do you explain war to a child?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: How do you explain war to a child?

Children can understand war because they also fight with each other. The human ego, which makes us want to primarily enjoy ourselves without considering anyone else, operates from a very young age. So we need not hide anything about war from children.

Indeed, if we fail to raise children correctly, teaching them how to rise above the human ego and positively connect with others, then just as children play—wanting to take things away from each other in order to please themselves, and sometimes resorting to bullying each other—then this is how they continue into their adult years, which is why we end up with wars. Grownups no longer have sand shovels, sticks and toy guns in their hands, but weapons capable of doing serious harm.

Therefore, we should explain to children that they need to become accustomed to communicating, making peace and learning how to compromise. By doing so, they will not end up with terrible problems like those big people who go to war.

They should not be told about the enemy and the hatred in the conflict, and who is right or wrong, as they have no concept or basis for it. Rather, they understand words like giving and taking, wanting and taking, not wanting to give what they have to others, etc. and it is possible to explain war to children in such terms. Nevertheless, give-and-take relations are at the basis of war and all kinds of international relations. War is a dangerous and terrible outcome when these grownups could not reach any peaceful compromise in time.

Therefore, we should teach children from as early as possible that disputes should not be resolved by force, otherwise we will destroy each other. Disputes can be resolved by discussing how to reach peace together, with mutual concessions, rather than with an approach of “I am right and you are wrong, and now you will understand it.”

The most important aspect in education is learning how to compromise. Otherwise, what is all this education for? To teach how to hit first, harder and to inflict as much damage as possible? No, we need to learn how to stop and compromise. It is extremely difficult to do, especially for children, because they have a very direct and straightforward egoistic approach to life, shamelessly wanting things for themselves without any concern for others. Therefore, education should consist of explaining such concepts, learning them together with the children, and seating children in circles to engage in practical engagement on such topics. That is, if a dispute arises among children, then it is time to sit down and sort it out. They should develop such templates from their youth on how to not resort to fighting, but to resolve disputes through conversation and compromise. It is a very long process, but if it is not implemented at these early stages, then it will only get worse later.

Such education is not only necessary for children, but for teachers too, the adults. It is the same human ego in both children and adults, and it requires the same kinds of explanations and training in order to rise above it and realize that conceding for the sake of peace is much more worthwhile than going to war.

Based on the video “How to Explain War to a Child” with Kabbalist Dr. Michael Laitman and Semion Vinokur. Written/edited by students of Kabbalist Dr. Michael Laitman.

“Why is the world facing so many crises and problems?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: Why is the world facing so many crises and problems?

We are undergoing a cleansing process. It is as if we are inside the drum of a washing machine, and our attitudes to each other, to life, and our worldviews, are tumbling and turning.

It is indeed a sign of our times, and as a result of this cleansing process, we are supposed to revise the way we relate to each other, to the world and to nature—to reach a clearly defined inner frame of reference through which we view everyone and everything.

We need to go through a process of revealing just how uncertain and incomplete we are within ourselves, how far we are from any kind of objective view of reality, that everything in our worldviews has been imposed on us and is subject to change according to the various influences we encounter throughout our lives.

In order to overcome our constant drifting in our worldviews and attitudes, we have to zero in on life’s ultimate goal. When we grab hold of our life’s purpose in such a way, as if harpooning it, and then it will start pulling us closer, and we will constantly progress toward it.

Our life’s purpose is to reach a clear perception and sensation of the laws of nature, laws of love and bestowal, by equalizing our qualities (egoistic) with nature’s (altruistic). We will then experience an eternal and perfect state of existence, and likewise exist in harmony and peace, free from the accumulating crises and problems we currently experience.

We will then see that nothing else actually exists. That we currently find ourselves in a state of exponentially-increasing crises and problems is already the beginning of such a state of being.

Moreover, we approach the revelation of the final state of existence scientifically, by means of experience: research, reviewing and reproducing the results, like scientists. We go through this process quite naturally, through trial and error, with various experiments, seeing what works and what does not.

In aviation, there is a mechanism called a gyroscope that maintains the aircraft’s orientation in space. It is a motor with a clear aim, for instance, at the North Star, and therefore, regardless of how it rotates, from any direction, the motor aims precisely at a certain set of coordinates with its inner axis.

The result of the accumulating crises and problems we are experiencing are thus in order to develop within us a similar inner device, an inner attitude that relates to everyone and everything with our final purpose in mind—a state of absolute love, bestowal and connection that we are bound to reach.

When we develop such an inner device, we will then see how everything will calm down, and achieve a newfound sense of balance, harmony, peace, happiness, safety and confidence.

Based on the video “Why Is the World Facing So Many Crises and Problems?” with Kabbalist Dr. Michael Laitman and Semion Vinokur. Written/edited by students of Kabbalist Dr. Michael Laitman.

“Bad Times – Opportunities for Correction” (Times of Israel)

Michael Laitman, On The Times of Israel: “Bad Times – Opportunities for Correction

Today is the 9th of Av according to the Hebrew calendar. On this day, the First and Second Temples were ruined and the people of Israel were exiled from their land. It happened centuries apart, but on the exact same day of the year. On the physical level, there are days that are prone to trouble. The three weeks before the 9th of Av are such days, and especially the 9th of Av itself. However, on the spiritual level, there are no bad days. Every day is an opportunity for correction, and bad days are actually the best opportunities.

Both temples were ruined because of Israel’s hatred for each other. In the First Temple, it manifested itself in bloodshed and slander. In the Second Temple, the hatred became so intense that it needed no reason or reasoning whatsoever. This is why it was called “unfounded hatred.” That hatred, the worst of all hatreds, destroys everything, just as it did to the children of Israel at that time. Because they were consumed by such hatred, they lost the city of Jerusalem, the land of Israel, and were scattered throughout the world for two millennia.

Healing this hatred is the spiritual work we have to do. Every day is an opportunity to heal the hatred in our hearts and turn it into love of others. But days when we remember the horrific consequences of our hatred for each other should give us an extra drive to cure ourselves from that plague. This is why kabbalists do not regard such days as bad days, but as opportunities for
If we treat such days as invitations to correct our hatred and increase the love between us, we will do ourselves and the world a great service, since hatred is the cause of all our troubles. If we heal it between us, it will be healed all around us.

“A New Beginning for Latin America Is Possible” (Medium)

Medium published my new article “A New Beginning for Latin America Is Possible

I feel great sympathy for Latin America and my students there; the socioeconomic turmoil they are experiencing saddens me and I share their concerns and pain. While the whole world is experiencing more difficult situations, Latin American countries do not anticipate a good future either, especially with the high cost of living, exacerbated by the increase in fuel prices.

The recent protests in Argentina, Ecuador and Panama, as well as in other Latin American countries, triggered by the economic crisis, are most likely just the harbinger of social unrest in the coming months. It is likely that the governments of the region will not be able to meet people’s demands for a reduction in the cost of living to appease their fears and discontent.

To overcome the crisis, I suggest that Latin Americans try to lower their demands on material life and not introduce every Western pattern offered to them into their way of life. It is good for them to lead a less developed lifestyle, and to be satisfied with what they have.

Western countries should also let them go and not try to impose their culture and consumerism on them, which the West considers a sign of progress and development. Foremost Kabbalist Yehuda Ashlag rightly wrote that “we learn what a terrible wrong inflict those nations that force their reign on minorities, depriving them of freedom without allowing them to live their lives by the tendencies they have inherited from their ancestors. They are regarded as no less than murderers.” (The Freedom)

Peace and goodness for these nations will not come through materialistic development. On the contrary, the developed nations are bringing destruction to the authentic nations around the world as once happened to the indigenous peoples in the United States. Latin Americans are no longer able to be satisfied with what they have due to the Western influence and they will not be able to stabilize and remain on the same level of existence as the Western countries.

The greatest danger Latin America faces is the uncontrolled proliferation and commercialization of illegal drugs; this is very unfortunate. These are beautiful countries with good people, but they are being destroyed by the desire to artificially raise their standard of living.

The more a nation develops, the more selfishness it develops, and with this comes distance, coldness and social alienation between people. The natural connection that once existed between people and the rest of the species and all of nature, which is the feeling that everyone is connected in one system, is lost. It must be rekindled through education and implementation instruction to truly experience lasting change for the better.

I really like the character of the Latin Americans. They have a straightforward approach to others and to the world. They are not disingenuous people who talk nicely to you while holding a knife or a machete behind their back, they do not have malicious thoughts. But today, they develop without their beneficent intention, only according to what the pocket dictates, not according to the soul. They need to make an effort and put connection between them to the forefront and exercise the mutual care and responsibility that has been lost in a conscious way.

“On Righteousness and Being Righteous” (Times of Israel)

Michael Laitman, On The Times of Israel: “On Righteousness and Being Righteous

Sadio Mane, who was one of Liverpool Football [soccer] Club’s top players and top earners, with a salary of £150,000 per week, was once spotted carrying an iPhone with a broken screen before a game. When asked about it, he said, “Why would I want ten Ferraris, 20 diamond watches, or two planes? What will these objects do for me and for the world? I was hungry, and I had to work in the field; I survived hard times, played football barefooted, I did not have an education and many other things, but today with what I earn thanks to football, I can help my people … I built schools, a stadium, we provide clothes, shoes, food for people who are in extreme poverty. In addition, I give 70 euros per month to all people in a very poor region of Senegal which contributes to their family economy. I do not need to display luxury cars, luxury homes, trips and even planes. I prefer that my people receive a little of what life has given me.”

This is very impressive, no doubt. It is rare to find people with such a sincere desire to help.

A few days ago, someone asked me if Mane is a righteous man. Here is where I need to explain something about the meaning of the title “righteous” and the term “righteousness.”

In Hebrew, the word tzadik (righteous) comes from the word matzdik (thinking that someone or something is right). In other words, it is something that comes to a person who debates between two options and decides which of them is right.

Most people are not natural born givers like Mr. Mane. For him, the logic is simple: He grew up poor, he knows how it feels not to have what you need, he cares about his people, so he wants to prevent as many of his people as possible from feeling that scarcity. Mane is not debating between two options; he knows what he wants to do and follows his desire. This is great, but it is not “righteousness.”

“Righteousness” means that you face two options, one of which is very tempting but not good, and the other one is good but wholly undesirable. Specifically, it is a choice between doing what is good only for me or what is good for others. My decision, therefore, is not between two things that feel good, but between what feels good and what feels right.

Since Mane feels good when he gives, he is not regarded as a “righteous” in that sense. A generous person toward his people, certainly, but not “righteous” in the sense that he debated between two options and chose the right one over the pleasurable one. As he himself said, “I do not need to display luxury cars, luxury homes,” etc., meaning he does not want them, or wants them less than to help his people.

There is an idiom in the wisdom of Kabbalah, “There is not a righteous man on earth who does good and did not sin.” Another idiom says, “A thousand times will a righteous fall and rise.” In other words, righteous people are individuals with very strong selfish desires, who have fallen into their selfishness, then chose to rise above it having realized that they need to do what is right, and not what pleases their egos.

On a side note, but even more important, being righteous or not righteous is not the issue in our society. We do not need to look for righteous people or for generous benefactors; we need to make all of society just and balanced, and then we will have no destitute people who are forced to rely on others’ generosity.

To achieve this, we must set up educational systems that will teach us values, not information. Humanity could live very well, without any deprivation or paucity, if only people felt connected and cared for one another. Our problem, therefore, is not that not enough people are as generous as Mr. Mane, but that all of us, almost without exception, are absorbed in ourselves. We need a global education system that will teach us how we are all connected and ‎dependent on each other. Since we are mutually dependent, it is mandatory that we ‎learn to care about each other. Only such a global educational system will enable us to ‎think of each other and build a better world together.

I wish all of us to be wealthy not with money, but with love for one another. This is all the affluence that we will ever need.

Men Have a Lot to Learn From Women

507.03Comment: We received a letter from women who gathered in Latvia to support our congress. They write that they also have a strong congress in Latvia, Moscow, and virtually as well, absolutely identical to the male one.

In parallel with our meetings, they have regular gatherings of friends, which are held by women’s groups from different countries. They use them to clarify the prayer and the role of women. They realize that women cannot live and unite for their own sake, but they live and unite for the sake of men, the future generation, and the world.

My Response: I absolutely agree with them. Indeed, we men need to learn this from women. They initially have a more “outside of themselves” nature. And we will try to be similar and correct ourselves.
[301021]
From the “Arava” Convention in Europe—Lithuania 2022, Lesson 2, 7/24/22

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Complete Update

627.2Question: Is there a connection between spiritual genes and the corporeal states of my physiological body?

Answer: Naturally, there is. Both of these factors are active within the same person.

There are things that we receive through the corporeal world and there are things that we receive through the spiritual world. Some are perceived by us through study and others are perceived through the surrounding society, relatives, and so on.

Question: So is it possible to change the corporeal states as well?

Answer: Everything can be changed. A person can change himself completely.
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From KabTV’s “Spiritual States” 7/12/22

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Becoming Adam

742.03Comment: We have an instinctive program for the development of the physiological body. And we see how it develops.

My Response: This happens at the inanimate, vegetative,s and animate levels of nature. At the human level, however, we must educate a person and raise him, otherwise a Man will not grow out of him.

In other words, there is one program that is not related to my awareness of it—this is “animal.” And there is a program called “man within a human” in order to grow a Man out of this animal.

Question: What do you mean by “Man”?

Answer: The animal in which love for others is consciously developing is called “Man.” After all, by cultivating love for others, one becomes like the Creator. “Similar to the Creator” and is called “Adam“—from the word “Domeh.” Therefore, such a man is called “Adam.”

Love for my neighbor is a manifestation of my correct connection with him and the restoration of one common system, which is referred to in Kabbalah.
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From KabTV’s “Spiritual States” 7/12/22

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A Goal That Is Not Easy to Achieve

214Comment: There is a kind of emptiness in the way the world talks about connection, and in your words about connection there is a feeling of being filled with light. And even when your students talk about it, it feels like there is light there.

My Response: But people from the outside will not feel it right away.

There is a story written two and a half thousand years ago about how King Solomon suddenly found himself on the street in the guise of a beggar and could not prove to anyone that he was a king. No one believed him: “Who is this ragamuffin? He trudges along the roads and claims that he is the king.”

And instead of him, the devil Ashmedai sat on the throne, conducted all the business, and no one could understand that there was a substitution because everyone was at the simple level of this devil. This continued until King Solomon came to the Sanhedrin.

Sanhedrin was a meeting of wise men like a type of parliament. Before the ruining of the Second Temple we were commanded by wise men, and everyone had the right to address them with any question.

Solomon came to this meeting and asked them only one question. All 70 sages stared at him and could not answer. Then they asked: “Who are you?” He said: “I can answer all your questions, and from this, you will understand that it is I who am the wise Solomon and not this man who sits on the throne instead of me.”

The sages checked and made sure that it was so. Solomon returned to his place as a king, as the wisest and spiritually highest person, and Ashmedai was kicked out in disgrace.

Why am I saying this? Until the great sage Solomon came to the Sanhedrin, no one could understand that he was talking about something correct.

That is how we are. We say a lot of things, expose ourselves to the outside, but in most cases we seem, putting it mildly, unrealistic, immaterial: “It is all beautiful, good. The guys are great; they believe that the world can be made better so that people love each other…” and so on.

The world absolutely cannot believe that connection is its necessity, its goal, to which it goes to like a train. It must crash into something because the goal is in front of it and it cannot turn anywhere; it is getting closer to it every minute.

And if you put a system of balancing the similarity between yourself and this goal, then the train will slow down and gently enter it, like a pink cloud: happy, soft, kind, filling, illuminating, and giving a sense of eternity, perfection!

And if not, then this goal will collide with the train like a huge granite rock, will crush everything into a pancake, and then you will slowly begin to recover. But this recovery will be terrible and difficult and will take tens or hundreds of years during which you will, literally lick your wounds and heal yourself.

It will be something incredible—the world after the catastrophe where it will gradually learn and realize on its miasmas what the opposite of them is.

But I am an optimist. We need to disseminate more, and then everything will work out.
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From KabTV’s “I Got a Call. The World After Сatastrophe” 2/14/13

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Feel the Connection to Each Other

937Comment: When I hear the melody that the friends sing together, I catch some kind of vibration. And if I enter with my minimal vibration, then a feeling of some kind of volume, a kind of stereo, is formed.

My Response: Thanks to your voice, you begin to hear everyone else and perceive the whole range of sounds through it. And if you listen from the outside, then you perceive others not through your voice, not through your participation, but one-sidedly, not as from within.

By participating in a common action, you connect with everyone, and through this connection you feel the inner strength, the inner meaning of “vocal singing,” a chorus, or some kind of common action.

This is the difference between attempts to overcome individualism in our world, that is, to supposedly connect with each other, but at the same time everyone is watching from the outside, from what Kabbalah offers, helping a person to go inside, free from himself, and feel exactly the commonality, a “not himself.” Here a person has to go into annulment of himself, into the restriction of “I” (Tzimtzum Aleph).

Comment: But he feels it all through himself. This is very clearly felt when everyone is singing.

My Response: The fact is that such ranges suddenly open up in you, such sensations, such possibilities of subtle perception and all kinds of internal switching, as if you suddenly enter through a small door into a huge hall, and such divine music sounds in it, such perfection, that you begin to try to gradually find yourself in it through start-stop actions. This is the first acquaintance. Naturally, this pulls a person and pushes him, like a child.

Comment: At the same time, each voice individually can be absolutely terrible and imperfect.

My Response: Of course! It really is so.

Question: If you record this singing does any energy remain in it or is it felt only at the moment of singing?

Answer: It remains, nothing is lost. But you can never return to the old; you are always directed only toward new attainment. Here, it’s not like Baron Munchausen’s “the sounds froze and then thawed.” You have to try to do things in a new way and even think less about the old.

Question: But if someone else hears this singing, will he receive some kind of energy from it, from within?

Answer: How will he hear? From the fact that we sing, let’s say, together? Physically sing? After all, we can sit and not sing, but simply enter a state where we feel each other’s commonality.

A person should be ready to hear. Nothing will work without preparation.
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From KabTV’s “I Got a Call. The Mystery of Choral Singing” 1/31/13

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Nature Is a Single Organism

752.2Question: Academician Garyaev found two types of unusual kinds of memory of DNA molecules. He put forth that the thought of nature or the general thought of development contained in DNA is indestructible. He discovered and wrote about the DNA phantom effect that confirms that a person does not die completely. He contends that nothing alive disappears without a trace, something remains in the form of information, and perhaps it is actually immortal. What is this “general thought”?

Answer: It is the immense general system of nature that actually exists but of which we perceive only a small part through our egoistic filter. Therefore, it seems to us that everything is born, lives, and dies. This is how we, being small, limited researchers, perceive everything through the prism of our egoism.

In fact, nature is one single organism, a vast, integral, analog system within which everything acts instantly and instantly connects with each other.

There is no time, no distances, and no movements because every particle includes in itself everything like in a hologram, and therefore everything exists in an ideal form, motionless, because any movement means a transition from imperfection to perfection. But in fact, this does not exist in nature.

Time, movement, and space are the coordinates of our flawed perceptions.
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From KabTV’s “Close-Up. Human Genome” 7/17/11

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“Why do so so many people try to live longer?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: Why do so so many people try to live longer?

People generally do not know why they want to live longer. Therefore, I encourage first stopping to ask “Why do we need to live longer?”

Let’s say that I have an elixir of life. You can take one drop and will live for another hundred years. Then what? How will that help you?

We have a very strong instinct for life. If we could choose to live another round of life, then most would go for it, solely out of the fear of dying. In other words, our impetus to keep living does not stem from a positive motivation, but from a negative one—our fear of death.

We fear death and try to escape it when we lack a clear purpose in life. Alternatively, there are also a lot of elderly people who agree with death, who have a willingness to lie down and to never get up. They have simply grown tired of life and see it pointless to endure the same motions day after day.

On the other hand, if we find life’s purpose and see that reaching it justifies prolonging our lives, then we can feel free to request a longer life: to go to the cashier, write our statements, and order the elixir. However, if I had such an elixir to give, then I personally would not give it to anyone. Instead, we should fit our movements toward our life’s purpose into the natural time frame that we have been given.

While people chase various goals in life, the ultimate purpose of life that we will all eventually reach is an eternal sensation of the force of nature that created and sustains us, which is a force of love and giving. As I have previously mentioned, the meaning and purpose of life cannot be a true one if it does not involve reaching an eternal sensation, and it involves aiming to benefit others and nature.

I understand that it is quite complicated to reach a decision to aim for such a goal, and it is even more complex to implement it. However, if we aim ourselves in such a direction, and use the method, the tools and the social environments at our disposal in order to strengthen ourselves toward that goal, then we would eventually discover a newfound balance with nature. Likewise, questions about living longer would disappear from our scope.

Based on the video “Why Do So Many People Try to Live Longer?” with Kabbalist Dr. Michael Laitman and Semion Vinokur. Written/edited by students of Kabbalist Dr. Michael Laitman.

“The Age of Togetherness” (Times of Israel)

Michael Laitman, On The Times of Israel: “The Age of Togetherness

Why does it feel more and more like humanity is the bully in the neighborhood? Between nations, in personal relationships, with coworkers, among peers at school, and toward nature, we are as clumsy as an elephant in a china store, breaking everything we touch and leaving a chaotic mess behind us. There is a reason for this: The world around us is changing. While we are trapped in a mindset of having to work only for ourselves and that if we are weak, others will eat us, life has revealed its connected nature and shows us that if we act alone, we fail. Reality has ushered in the age of togetherness, and if we want to succeed, we will have to adapt.

In this new age, we cannot succeed alone. People’s strength comes not from their own abilities, but from their ability to connect and collaborate with others.

When we think of collaboration, we often think of having to compromise and give up things we would like in order to maintain a connection. That is no longer the case. On the contrary, the new togetherness requires that we use all of our skills, talents, ideas, and aspirations. However, we will use them for the common good rather than our own.

Currently, we use our abilities to benefit ourselves and prevent others from hurting or surpassing us. This puts us in a constant war with others. As a result, we frequently cancel each other’s good ideas and strengths, they often cancel ours, and we all end up tired, worn out, with unfulfilled potentials, and the whole of society loses.

When we use our individual advantages for the common good, we boost each other’s qualities, enhance each other’s achievements, and facilitate the realization of each other’s full potential. Everyone benefits from this. We feel fulfilled, confident, welcome in our social environment, and all of society benefits from our contributions. The energy we used to spend on self defense is geared toward development, and the achievements spur us on to give even more of ourselves to the collective.

The only thing that stops us from living out this dream society is our obstinate ego. As long as we let it rule, it will continue to destroy us and demolish our society. Eventually, it will destroy everything, and we will realize that we have no choice but to let go of our ego.

If we realize this now rather than later, we will spare ourselves that dismal outlook and bring the future into the present. If we help each other rise above ourselves, we will be able to do this, because in the age of togetherness, even rising above the ego is possible only if we work together.