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Realize Yourself Wherever You Are

Laitman_632.3Question: I study the wisdom of Kabbalah. I have a group with which I can share our common goal, but I feel that no one understands me in the group and that they are not strong enough for me. What should I do?

Answer: Still, it is worthwhile being in a group. It is better to be in a weak group than to work alone.

Question: But can freedom help me choose a different environment? Does it all depend on me?

Answer: No, an individual cannot do anything. He has to choose an environment in any case. If you think that the environment is too weak for you, move to another environment, but I don’t think this is the right choice. Fulfill yourself in the environment you are in, and you will see that what was given to you is the right thing.
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From KabTV’s “Fundamentals of Kabbalah,” 11/17/19

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The Ten—A Device For Revealing The Creator

laitman_934The Creator can be revealed only by dissolving in the friends and rising to the level of the Bina. It is similar to a device that is needed to detect an invisible magnetic field. This device will show that there is a certain force acting on it and deflecting its dial. That is, it shows us not the force itself, but its reaction to this force.

We make ourselves a device for revealing the Creator, which works on the same principle as all measuring instruments of our world. We only have to organize everything correctly within us, and we will be able to discover the Creator.

The device must perceive the phenomenon and react to it, and then its reaction can be measured and the device can be used to estimate the force that caused it. We do not know what electromagnetic forces are, but we know how they act; they cause current to flow in a wire or the movement of a compass needle. We always see the reaction of the device, not the force itself, and we draw conclusions, naming it by the phenomenon itself.

In order to reveal the Creator, we need to build such a compass from ourselves, an induction circuit, a device that will reveal the upper force. The Creator is twirling everything inside us now as well, but we are not paying attention to Him. What change must one make inside oneself in order to discern Him?

All our work consists in this calibration, in tuning to the Creator. The problem is that I feel my own reaction to the influence of the upper force, and I need to decrypt it in such a way as to find the Creator in it. I respond to His influence within my desire, my body. Therefore, I need to calibrate myself so that my desire allows me to correctly understand the actions of the Creator.

And for this I need to annul myself to zero, so as not to demand anything for my egoism. Every device is first calibrated in such a way, set to zero, and then it can be used for measuring.

Our initial calibration is to want nothing for ourselves, so as not to be bribed and not to judge with bias. We carry out such calibration in the ten. If I try to join the center of the ten and want to connect with all my friends, I reset my device. Now, from this zero, I can begin to respond correctly to the Creator, to His impact on me.

Zeroing is already a starting point allowing one to get nothing for oneself, but only for the ten. I have no indicator other than my ten to verify that I receive nothing for my egoism. If there are friends in front of me who I think of, then I annul myself in front of them. It turns out that I personally become neutral, that is, zero.

In this way we build the correct device for the perception of the Creator. Under the influence of the upper force we begin to awaken to mutual bestowal in the ten. The Creator gives us the power of bestowal by which we reveal that He is between us. After all, we began to relate to each other in this way in the ten and we received the property of Bina, bestowal, the strength of faith above our resistance, our knowledge.

Resistance also begins to be felt more because a force comes to us that flows inside the ties connecting us, as if in an electronic device, and we feel resistance within ourselves. In this way we measure the difference of potentials: between bestowal—above, and reception—below, which are called “faith” and “knowledge.”

And these steps of faith and knowledge begin to rise: The strength of our egoism grows, and the strength of bestowal grows, and in this way we rise. The difference of potentials between Malchut and Bina, as it were, remains the same—the seven Sefirot of Zeir Anpin.

At first it was just zero. But then it gradually grew to seven Sefirot. Zeir Anpin is the Partzuf of my soul that has just been born. The soul grows in Bina’s abdomen due to its connection with Malchut, which annuls itself in relation to Bina.

Seven Sefirot of ZA—this is the place where I reveal all of reality. In this gap between knowledge and above knowledge are all the worlds, the whole universe. There is nothing else. Above Bina are already the properties of the Creator: Keter, Hochma, Bina. Below Bina are the properties of ZA, which has just been born. And Malchut is the desire to enjoy created by the Creator. Therefore, besides these properties that I develop between Malchut and Bina, there is nothing else—this is all my reality.
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From the 2nd part of the Daily Kabbalah Lesson – 6/25/20, Writings of Baal HaSulam, “Introduction to The Study of the Ten Sefirot,” Item 15

Find Your Place In The System Of Nature

Laitman_632.3Baal HaSulam, “The Peace”: Thus, I have evidently proven from the perspective of empirical reason—out of the practical history unfolding before our very eyes—that there is no other cure for humanity but the acceptance of the commandment of Providence: bestowal upon others in order to bring contentment to the Creator in the measure of the two verses.

The first is “love thy friend as thyself,” which is the attribute of the work itself. This means that the measure of work to bestow upon others for the happiness of society should be no less than the measure imprinted in man to care for his own needs. Moreover, he should put his fellow person’s needs before his own, as it is written in the article, “Matan Torah” (Item 4).

Question: How can we move from some pragmatic calculations that now in the time of crisis no one can put together, to understanding the connection and higher level we must take upon ourselves, which involves complying with the laws of the upper governance, becoming included in them, and helping everyone feel some kind of support?

Answer: Rising to the next level of perception of reality comes down to the fact that we enter the sensation of eternity, perfection, infinity, and most importantly, into a single, common, perfect, integrated reality.

If we begin to feel nature as an absolutely integral system, we will also know our place in it, where my cell is located in it. In this way, I will understand the meaning of my existence in relation to the great union of individuals, and everything will become clear to me.

The main thing is to separate yourself from your individualism, your egoism, and look at nature from an integral aspect so that you see the whole picture as one unified whole. This is a completely different perception of reality where I do not feel separate objects and phenomena but see the entire picture.

Then I can understand myself in a completely different way: Where am I in this picture? And I am not in it. I feel separated from everything. So, I am experiencing it incorrectly. It means that I am in a kind of unconscious state, detached from true life, from the whole vast picture of nature. How can I perceive it correctly? This is what I want.

And if I begin to perceive it correctly, I will see my place in it and discover what I lack to become integrally connected with everyone. It will become clear to me what my job is, what my duty is, what my connection is with the others, and how others are connected to me. I will come to the level of this eternal, perfect, integral, unified nature and  understand the meaning of it and my existence.

And right now, I absolutely do not understand what all this is for. I look at everything: it exists, it turns, and I am with them. But why, I don’t know.
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From KabTV’s “Fundamentals of Kabbalah” 5/17/20

Coronavirus: Time For Change

laitman_627.1As expected, the coronavirus will stay with us for a long time.

Many countries, seeing a decline in the number of cases, began to relax restrictions and remove quarantines. But as soon as this happened, a new wave of illnesses immediately arose.

There are many examples of this: the United States, Russia, France, Israel, Argentina, Brazil, Italy, Germany, South Korea, and many others. Wherever the economy opens, the virus returns.

We need to prepare for the fact that we will have to live with the coronavirus for years, and therefore, we need to rebuild the economy accordingly. First of all, we need to find out which industries are absolutely necessary for life since we must provide food for all.

But 20% of the working population is enough for this, and the rest do not need to work. There is no need for designer clothes, expensive cars, or travel. The world should return to a normal modest life as it was before the 20th century, before the explosion of consumption and the development of many industries that are not necessary. If we don’t do it, then nature, the virus, will do it for us, and we will pay a much higher price for it, both in terms of money and in human lives.

80% of jobs will be ended one way or another, the only difference is whether it will be a spontaneous process, accompanied by huge losses, or we decide in advance that we are starting to reduce unnecessary production.

We see that people have stopped using and buying luxury or fashionable things that used to cost a lot of money, but were not necessities.

It’s okay if these businesses remain closed for a few months; still no one is buying anything. So why try to resuscitate them artificially? I’m sure people won’t rush into jewelry stores right now, even if they open them.

The state is trying to compensate everyone for their losses, but in a few months the money will run out, and then what will we do? Therefore, it is better to do the research now and understand that this is not a temporary problem, but a new form of life for a new society, a new family, a new state. It should not be like now when all sorts of interested circles put pressure on the state, and it opens the treasury to them and hands out money.

If we pay for the jewelry stores losses today, tomorrow there will be no money left to feed the hungry, which will be 50, 60, or 70% of the entire population. Now the main thing is to mobilize all forces and funds to provide everyone with the necessary food.

Water, electricity, gas, and food must all be completely accessible. Then you can think about clothing for those who need it. Open free public kindergartens and schools instead of paying for the jewelry stores that lost customers. Otherwise, we will empty the treasury in a few months, and that would be the end.

We also need a program that helps young families buy housing at an affordable price. It is necessary to build housing for ordinary citizens, and not speculate in apartments and land. This must be a real revolution, and it will happen anyway. The only difference is whether it will happen gradually, according to a well-thought-out scientific plan, or under the onslaught of an angry crowd that went out into the street to destroy everything around and establish a new order.

There have been no planned revolutions in history that were carried out on the recommendation of scientific experts. But now we see that there is no way out and we need to do something because it is obvious that if not 80%, then 40% will probably be out of work.

Those who will remain working must be provided with safe conditions so that they do not infect each other with the virus. After all, they are our breadwinners. The rest of us will stay at home and learn how to live in the new society. This new life is now years ahead, and we need to get used to the fact that we are not working, but learning. Study will be work.

This is an inevitability that we will have to accept, whether we like it or not—the coronavirus will bind us to it. We need to explain to people where this is coming from and why human society must undergo such changes, metamorphoses.

Humanity is changing and growing. We have already gone through a lot of changes and social formations in our history, and now it is time for such a change, which has not yet happened. And we must actively participate in it ourselves.

Before, formations were replaced spontaneously, because the time had come, from slavery to feudalism, then to capitalism. And now we are moving to the next stage, ceasing to live for the sake of earning, and starting to live for the sake of building a new person. This is a big revolution, because we are egoists and used to living by earning from each other. Now we will have to live to help each other—and this is a radical change.
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From KabTV’s “Global Perspectives” 5/14/20

Why Did Nature Plan A Pandemic?

laitman_586Question: Did nature plan a pandemic to restore order in the world?

Answer: The fact that the coronavirus comes from within nature itself, like all other viruses, is clear to us. But the fact that we allow it to manifest itself is already our problem. After all, by our bad relationships, we ourselves cause all the imbalances in nature, and then viruses appear.

It does not matter how it started. Why do we need to know? If we are in more corrected states with each other, no negative qualities of nature will have control over us.
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From KabTV’s “Fundamentals of Kabbalah” 5/3/20

The Coronavirus And The Family

laitman_623Question: The uncertainty associated with the epidemic and about how long it will last is reflected in the psyche of children and parents. At first everyone was euphoric: we are staying at home, we are uniting, we have a family, everything is wonderful. It took a week, two or three weeks, to a month to become clear that serious quarrels are taking place at home.

How to hold out? You say: “The virus helps us understand the meaning of life.” But people are annoyed, they do not know what to do, they cannot control themselves.

Answer: We are going through a reprogramming of our attitude toward ourselves and the world. The person in us is changing. There was a person like that in me, and now he is slowly being replaced by a different one in the way I will perceive the world, the way I will think, conceive, what I will remember, and what I will subdue in myself and so on. That is, everything is changing.

This is what is happening to all of us; we all are participating in it. We need to explain all of this.

Question: Do you think people will listen when they are in such a state?

Answer: They will hear precisely because they are in such a state. Because it is all very important to them. Of course, they will hear!

Question: We have to say: “Look, the epidemic will not end tomorrow. But you have to make peace in this world of yours. How do you do it?” How can they make at least relative peace at home between parents and two or three children?

Answer: We need to constantly play among ourselves in the future world.

You will not see what is simply happening to us, but what opportunities it is giving us. It turns out that it needs our cooperation, our partnership. This is where we should be.

I would even say, we should be in clearer reciprocity, which is more internal, sincere, spiritual, desirable, in feelings, in thoughts, in everything, in reciprocity between us and the program that is currently working on us so that even before it starts to twist and change us, we ourselves would like to feel it and change with it.

Question: As a parent that feels we are being pushed together, how should I deploy this program? What should I understand?

Answer: You should be kind to each other and try to reveal this program between us. It will be gradually revealed between us, and we will treat it more and more kindly, openly, affably. We will wish that it will enter us. And it will lead us to the correct interaction between us. We will become friendly until we love each other.

Question: If I start talking with this program, then I don’t resist?

Answer: Yes, of course! You will reveal the Creator in it.

Comment: But people do not understand this.

My Response: And I will explain it to them! What kind of force is changing us today and turning all of humanity upside down? What is this little program?

The internal force in this program is the upper force of nature because it is manifested specifically in man, and man is still the highest stage of the development of nature. It changes him and is directed precisely at him.

Question: How can we change this relationship? Give us some advice.

Answer: The sooner we get to the integral interaction of all parts of nature, the inanimate, vegetative, animate, and most importantly, human, the sooner we come to the conclusion that this is an integral system of interaction, mutual support, etc., the faster we will get to the state of happiness, fulfillment, eternity! Not mortification, as it is today, but eternity and perfection. All this will be awakening between

us. We will see it in front of us.

The virus is bringing us liberation from our egoism! If we wish it, of course.

Question: What is a good attitude?

Answer: To be in absolute interaction. Parents, children, grandparents, and so on. We all are the same elements of the single system. This is the first thing.

The second one is, pets are a must! You treat them in such a way that they feel your attitude to them and feel their attitude to you: what you demand from them so that this is all built on interaction. Do not treat them as animals, and do not treat them as equal to you. You must treat them as elements of the creation, from which you demand a correct, reasonable response.

Question: How should I treat children?

Answer: The same is true about children. Children are actually adults who simply have a much more limited understanding of the world around them. But to the extent that they understand it, they are obliged to reasonably participate in it. And you have to explain it to them, to treat them like that, and they will understand it.

You correct yourself and your soul by the way you treat children and household members.

Question: How should one treat one’s wife or one’s husband?

Answer: In exactly the same way as oneself! That is, the most important thing is that you support each other in your mutual actions, in understanding what is happening to you.

Question: What are my concessions regarding the other, so as not to suppress him, but to comply with him?

Answer: I annul myself in order to be the correct element in the system of the universe. I have a reasonable attitude to everything.

Question: Because we are inside the system and must correspond to it?

Answer: Yes. The integral system of nature should reveal before us, inside us, around us, more and more in our sensations, and in it we will see this huge program called “the Creator.”

We are in one system, in one world, in one globe, in one sphere. Inside this sphere everyone is equal; everyone is interconnected; everyone is friendly; everyone is connected by the feelings of mutual love, concessions, and mutual assistance. Nobody thinks about himself, but thinks only about others.

This is the law of the interconnected integral system of the world. We will necessarily get to it. But the sooner we get to it, the sooner we will understand what nature, the Creator, demands from us, and we will really discover a wonderful future.

Question: Is this what the virus wants from us? Is it launched into the world by this system?

Answer: Yes, of course. Where else does it come from? It has existed in it, we just have not been able to discern it. By our creepy behavior, we eventually squeezed it out of there. And now it appears from the opposite side.

Question: It is saying: “Come back home. Stop wandering around”?

Answer: Of course.
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From KabTV’s “News with Dr. Michael Laitman,” 4/6/20

“Corona – The Virus That’s Reprogramming Us” (Thrive Global)

Thrive Global published my new article: “Corona – the Virus That’s Reprogramming Us

By forcing us to rely on one another for our health, the virus is teaching us that we can trust one another, that we can build supportive communities, and that we can find pleasure in people more than in stuff.

We may not notice it because it’s who we are, but the way we think about life, the things we want, value, prefer, our aspirations, manners, fears, reactions, all those are “programmed” into our psyche through the social environment we live in. When COVID-19 forced itself into our lives and locked them down, it affected all of us. To some, its impact was physical, but to everyone, it is emotional. The social and behavioral implications that the coronavirus has wrought are just beginning, but they will be far reaching and enduring. We have entered a new era. The sooner we adapt, the better for all of us.

The coronavirus will not let us return to unbridled consumerism, to unchecked exploitation of the planet and each other.

Even if we want to return to our previous way of life, the presence of the virus will make it very difficult. Wherever we go, there is a chance we might catch the virus or transmit it to another person, even if we wear a mask and keep our distance. Gradually, the virus is forcing us to reconsider things we used to take for granted, such as going out to bars and restaurants, hopping a plane to go on vacation, buying new gadgets just because they’re new or because our friends have them, etc.

By forcing us to behave differently, the virus is actually “reprograming us.” Who would have thought just a few months ago that we could envision a life that’s not an endless pursuit of immediate (yet dissatisfying) pleasures? But now, if we only had our basic sustenance guaranteed, many would gladly opt out of the bandwagon and say, “Stop the world, I want get off,” to paraphrase on Leslie Bricusse’s musical.

The coronavirus isn’t yet another epidemic. Just like a computer virus, it is reprogramming our operating system and changes our very essence. But not in a bad way; on the contrary, it is slowing down our lives so we may discover hidden pleasures that we’d missed before. By forcing us to rely on one another for our health, the virus is teaching us that we can trust one another, that we can build supportive communities, and that we can find pleasure in people more than in stuff.

The coronavirus will not let us return to unbridled consumerism, to unchecked exploitation of the planet and each other. It will teach us how to build a good, sustainable life for ourselves and for our children. If we follow its directives willingly, we will complete the transition quickly and easily. If we remain obstinate, we will complete it painfully and slowly. Either way, COVID-19 will win. It will force us to lock up what’s not essential for life, and open up what’s essential for happiness.

— Published on July 3, 2020

“Time To Overhaul How We Rank People” (BizCatalyst)

My new article on BIZCATALYST “Time To Overhaul How We Rank People

One of the first questions in every first meeting with a person is, “What do you do?” meaning what do you do for a living. There are two things we usually want to know when we ask that question: 1) How much you make, and 2) What is your rank on the social stratum. In fact, if you said to your new acquaintance how much you make straight away, he or she wouldn’t enquire about the type of work you do or your social stratum. Your earnings alone would enable that person to rank you.

But what do you do when money is meaningless? We’re heading toward a reality of widespread joblessness when many good people will be out of work permanently not of their own volition, but because there will be no jobs to occupy. This is not a futuristic scenario. COVID-19 has instigated this reality. If initially, people were furloughed, now they are being fired as more and more companies are adjusting to a reality of permanent low demand.

I already wrote countless times in essays and in books about the obligation of governments to provide jobless people with a basic income, and that this income must be contingent on participating in sessions that teach them about the reality that got them fired. While it is essential to know that the world that has become completely interdependent, and that in order to survive we must be responsible for one another, we must also tend to people’s sense of self-esteem.

To put it differently, there are three elements that people must maintain in order to be able to lead a satisfying life: 1) physical provisions (staples), 2) understanding the world they live in, and 3) a sense of dignity or self-esteem. Without any one of these three, people will be driven to despair, and many will resort to violence, which will tear society apart.

Because, at the end of the day, public figures cater to the desires of the public, the public must show that it respects people who give to society, and even more importantly, bring it together. There is no question that a cohesive society is a resilient society. Also, people are happier when they live in a supportive environment. We need to show that this is the society we want and that we pay people who help bring us together with respect, dignity, and accolades. If we do so with conviction, and resolutely show that we condemn people who exploit others, even the wealthiest, most powerful people will give up their power and fortune in return for appreciation.

We mustn’t forget that it doesn’t matter how many billions I have if people don’t know about it and respect me for it.

Therefore, if social values change, so will people’s desires, since nothing is more powerful than people’s opinion of a person. If we show what values we want, what kind of individuals we respect, we will create a society made of such people.

My teacher’s father, the prolific thinker, and kabbalist, Baal HaSulam, phrased the whole concept in one short paragraph: “Indeed, any experienced person knows that the greatest of all the world’s imaginable pleasures is to win people’s favor. Obtaining this coveted thing is worth making every effort and worldly concession. This is the magnet to which the finest in every generation are drawn, and for which they trivialize the whole of the worldly life.”

When we respect people who contribute to our solidarity, that contribution will be the new currency. The more people contribute to it, the “wealthier” they will be in the eyes of society, and therefore in their own eyes, as respect becomes the new currency. If we employ this tactic, we will navigate our communities and countries to safety in the

How To Combine Two Realities

laitman_928Question: How does a Kabbalist at the next level of perception of reality combine perfect reality with an uncorrected, non-integral, evil, earthly reality?

Answer: The Kabbalist combines this in himself. We humans are special creatures that exist in both worlds: in a perfect higher world to the extent that we can enter into conjugation with an integral system and at the same time in our world to the extent that we still cannot get out of our egoistic world.

Do not think about our world as evil and bad. It is a special system, which, in the language of truth, exists only in us. Only in us is it perceived.

Therefore, we must correct only ourselves. Nothing that I perceive as our world, subjectively, exists. What seems real to us exists in us. You exist in me, I in you. This slightly complicates the perception of the overall picture, but, in general, this is so.
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From KabTV’s “Fundamentals of Kabbalah” 5/17/20

Why Doesn’t The Creator Punish Bad People?

laitman_559Question: Why doesn’t the Creator punish bad people?

Answer: The question “why” has existed since the appearance of life on earth. Why do wolves eat sheep and big fish eat small fish? All of this must be attributed to the state of nature, at the core of which is human egoism.

Correct human egoism—and you can do it—and you will see how in all of nature, wolves and sheep, live together peacefully.
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From KabTV’s “Fundamentals of Kabbalah” 5/3/20