651. “Go forth and see, daughters of Zion, King Solomon with the crown with which his mother crowned him on his wedding day.” In the whole Torah, we did not find that Bat-Sheva made a crown for Solomon. What is “Go forth and see”? It should have written “Come and see”; what is “Go forth and see”?
652. This verse is read about those righteous who had passed away from this world and were buried in the holy land of Israel, and whose souls went out in the Land of Israel. A voice is destined to awaken in each and every tombstone in the cemetery. She said, “Go forth and see,” go forth from under the decay in the dust, and awaken from your sleep. The tombstone is called Tziun [mark], and the females are called “daughters of Zion.”
653. “Go forth and see.” You righteous are worthy of seeing the brightness of the upper glory of the holy king that all the peace is his. They are rewarded with it thanks to the crown his mother crowned him, meaning thanks to the crown of Torah that the righteous have crowned him with words of Torah in this world. Imo [his mother] is like Omo, his Uma [his nation], and the nation of the Creator is the righteous.
654. “On his wedding day.” From whom is this wedding? From that nation, the wedding of that nation of his. “On this wedding day,” on the day when they became able to perform the commandments of the Torah, which is the joy of the righteous.
They become capable from thirteen years and onward, since on that day, the righteous must make the joy of the heart, as on the day when he goes to the Huppah [wedding canopy, his wedding day]. Because of this merit, the Creator will awaken them and pass a clarion before them with joy: “Go forth and see, daughters of Zion.”
655. “Let there be lights in the firmament of the sky.” When the Creator revives the dead and passes the clarion over each and every tombstone, at that time, the soul descends like light, and like a candle that shines in the light of the firmament of the sky over the body that has awakened from the earth, as it is written, “Let there be lights in the firmament of the sky,” for lights are souls. “To shine upon the earth,” over the body that comes out from the earth.
656. This is the luster of the spirit that is over the body to revive it and illuminate its darkness, as it is written, “Let there be lights in the firmament of the sky, to shine upon the earth,” upon the body that comes out from the earth.
657. That spirit with which the Creator is destined to revive the dead, is a spirit from the mirror of above when people attain the right view, as it is written, “And I will set My spirit in you, and you shall live.” It is not written, “And I will set a spirit in you,” but “My spirit,” the one that is emanated from His mirror, and it is written, “And My spirit, I will set within you.” And afterwards will be a known sign in the world, as it is written, “And let them be for signs and for seasons, and for days and years.”