Morning Lesson March 4 2021 Transcription is made from simultaneous translation which leaves possibility for differences from audio
Arvut (Mutual Guarantee) In The Ten - Selected Excerpts from the Sources
1. Rav’s Introduction: We have Hitkalelut, incorporation, connection, all kinds of such indications of us coming closer, of the broken vessels coming closer to each other. I'm talking not about people but desires that feel themselves as broken they feel themselves as being far away from each other and that they somehow begin to get closer. that they have a shared goal to reach as much as possible the correct form of the corrected vessel to be as one man in one heart. To assemble the system of Adam HaRishon so then we talked about the matter of coming closer and incorporating and now it is about the Arvut, mutual guarantee. Incorporation is when we are already incorporated with each other but Arvut, mutual guarantee is not only that we are incorporated with each other but also that we are willing to be one in place of the other. It is more active than incorporation, because incorporation, it could be that I take the qualities of the other and I use them and we do that a lot even egoistically.
Whereas, mutual guarantee that is no longer an action that remained egoistic as it is, but rather, it truly obligates us to act each one for the other. That's why it is already an action that includes signs, completes our corrections. Reaching the complete Arvut is considered that each one is incorporated with everyone, each one has all of the qualities and thoughts included in the Kli of Adam HaRishon and all of the parts are in a complete vessel and they can all be completely identical and the general and particular are equal. Because general and particular are equal is a sign the vessel is truly corrected we also need to realize that the Arvut, mutual guarantee that comes out of the fact that we feel our responsibility towards the Creator that I can be a guarantor for each and everyone, an entire vessel of Adam in the entire soul. In this vessel I am willing to take the place of each and every one and to truly be responsible for each and every one, opposite the Creator.
This means that I am responsible for the correction of the entire general soul of Adam. I mean by me wanting to reach the degree of mutual guarantee I search for in what way I can replace my friends, what can I take upon myself more and more their roles. What is it that they need to do with respect to the entire vessel and respect the Creator and I am willing to take that upon myself. This is what the mutual guarantee compels me and here there is also a question in what way can I also replace them, how I receive, I take on their role instead of them. It's all in that we wish to reach mutual guarantee. Then it is all resolved we realize we are capable of it so to begin with starting with the broken vessel, the vessel that the Creator before the shattering we're all incorporated with each other and only the shattering opened between us such distances so that we can understand how opposite we are and in all of those desires that will reveal this place is this distances that appear between us we can fill them specifically with love this is called that love covers all crimes.
Then we reach a state where we don't only take the place of each other but we also reach a truly powerful vessel 620 times more than how it was prior to the shattering. That is the complete correction of the vessel of Adam HaRishon is the attainment of a complete Arvut of each part for all of the parts where they are all incorporated into each other and then we reach a state where each part is incorporated in all of the other parts, By that we reach the completeness of the vessel, the wholeness, where in spirituality this is how it is the general in the particular are equal, and there is no difference between them. This is why the mutual guarantee can be only after the complete incorporation. Only in such a way that's how we reach it and the example of the two in the boat, we will talk about it. Why did they choose such a form? It is seemingly quite limited; it's only with respect to the transgression that each one of them can freeform not more than that.
Well, we will see it in the meantime, we will go to the excerpts. First, we should have the understanding of what Arvut is that it is when I truly take the responsibility, when I'm really to replace each and everyone, when I'm capable of being in the place of each and everyone it's like being the Keter also the Malchut of everything that we have in the general vessel so then I'm willing to stand to be in overall of my vessels. We know we have big vessels, small vessels, limited, limited in this way or that way it's not one infinite vessel there are many broken vessels. So what then do we achieved through the mutual guarantee through the mutual guarantee that even the smallest one, as specific, unique as peripheral as it may be, through in the incorporation and the mutual guarantee it reaches including within it all of the vessels and knowing how to function instead of the whole general vessel and there is no difference between this particular vessel and the general vessel. So much so in spirituality we will see how these things actually exist. This is why the Arvut is a law that exists in spirituality in the form, fullest form. According to the excerpt how we can perceive this condition and how we can keep it.
Excerpt #2 Reader (09:48 - 10:26)
2. R. 600,000 is the number of parts in the soul, this is what it is called because the soul that we attain is Zeir Anpin which is 6 Sefirot; Hesed, Gevura, Tiferet, Netzah, Hod, Yesod and when it is elevated for correction is a degree of 1,000 so it becomes what 600,000 it is not just a number it's the intensity of that degrees so each one reach has an intensity. That's why each and every part can function instead of all the other parts and by that they reach the state of wholeness.
3. S. (11:25) You said that Arvut is that each one stands or replaces for the others in the common vessels, in nature I don't see that the lungs take over for the kidneys when the kidneys fail?
R. We're talking about spiritual qualities we haven't attained yet and not about the corporeal nature that we have before us, we're not talking about this world.
4. S. (11:59) What does it mean that each part is willing to stand in for all the other parts?
R. Through incorporation it can take the place of all the other parts and by the Arvut when each one commits to be responsible for everyone we reach the state where each and every one includes within it holds within it the entire vessel of Adam HaRishon and if necessary then out of this vessel it can serve everyone, is capable of an incorporation.
5. S. (12:52) Initially, in the beginning, you said that Arvut is when I'm willing to take upon myself everything that the friends are willing to do for the sake of the Creator and what the friends are not willing to do for the sake of the Creator. Can I implement that also, take it upon myself?
R. No, the fact that we are incorporated together, it is that we’re incorporated together in our qualities and all in all each one of us is impressed by the ten. I cannot be more than the ten, to the extent that all in all the ten keep the laws of connection, mutual guarantee, mutual bestowal to be in faith above reason, all in all, this entire spiritual condition then on that condition, I can replace the friend not more than that. I cannot be myself more than the ten that I'm in. He explains this to us that a person cannot be above his circle.
S. How is this figure of Rabbi Akiva? How can you understand it?
R. Rabbi Akiva did not grow with them, he reached them as a teacher and it's not that he's one of them, even if you would grow with them it would still be, could be an exception but we're talking about a person who is in the ten, he cannot be more than the ten. Together he is incorporated in them he depends on them and they determine through the height of a mutual guarantee between the level, the degree of that person that's how it is with each and everyone we need to find his explanation, where he says that one and not come out of his circle.
S. If I understand correctly when my friends connect, when to connect like in synergy, the sum is much greater than each of them. So, when I work in the ten, my non-connected friends, are at a huge level so I can be a guarantor for them on a very high level or can I be responsible for each one separately or everyone together, how does it work?
R. I cannot explain it because it is not about the height, it is about the quality, this entire soul as you are saying, ten people, they are on a single level and through their incorporation when they reach the complete incorporation then they rise to a degree of a higher incorporation, a higher Arvut. The Arvut determines the level, the height and it is not that we have here ten different levels and that is a Partzuf, no. Each one naturally is as ten Sefirot, each one has a single coarseness, a single screen and they operate as a single body, that is why each one that is a guarantor for the others, responsible for the others, he exists inside of them, inside of the circle.
Shamati 225 (17:13 - 17:45)
6. R. See not more than that, that is we depend on the environment, we have to make sure that the environment will be as high as possible, as great as possible in height and width, in any way. In terms of incorporation we will also reach all in all the great result the great outcome in accordingly each and everyone of us will also be elevated but more than what we achieve all together in our circle, in our vessel we cannot rise higher than that.
7. S. (18:38) What causes the ego to agree to the Arvut? What does one find in the profitability of the game?
R. Mutual guarantee is the general law of the broken vessel that it cannot start to correct itself but rather, when it starts to bring its parts closer to each other these parts become incorporated and they enter mutual guarantee so that each one includes everyone. So that from the ten Sefirot you have the ten particular Sefirot in each and every one and they're all incorporated together then you have 100 Sefirot in this is considered a complete Partzuf.
S. Do we in nature have to reach Arvut, mutual guarantee?
R. Of course, we have to reach mutual guarantee, there's no question about that, it is the spiritual law of nature that exist in corporeality but we don't understand it on the level of still, vegetative, and animate but in spirituality we don't rise to the spiritual degree unless we build Arvut out of the qualities that are existing in that degree.
8. S. (20:10) In the preparation you said that the mutual guarantee is already a more obligating active form of commitment to each other then incorporation, how is it more active?
R. We will talk about it, for the meantime we need to work on more with it.
S. When I take responsibility and I am willing to replace every friend in the ten, I become Keter and Malchut, how am I each of these?
R. I include them within me and I am responsible for them so seemingly I am the greater one, I include them inside of me, that's on one hand but on the other hand to reach them, to be above I also have to be below all of them in my desire, in my egoistic desire that is greater than all of them so I can see them I can feel them, I have to be in a greater receptacle. So it turns out as we grow, we grow both in height and also in depth. I would put it this way, that seemingly we merge from the middle third of Tiferet, both all the way to the Keter and all the way to the Malchut and there in the middle third of Tiferet, there is our point of choice.
9. S. (22:08) In the system of Arvut, what does it mean that I am responsible for all the friends but in the end the society, the environment influences me to be on the right path of Torah and Mitzvot, the commandments?
R. No, Arvut is, well let's study and gradually you will understand it otherwise, I will have to tell you about these entire qualities and how much, why it seals and completes all of the corrections that we learned about and why Baal HaSulam made it as the primary thing. He writes these two articles about the correction, the Matan Torah, the giving of the Torah and The Arvut. Matan Torah, it reaches us from above the shattering, the forces and the Arvut when we from below we have to come and correct it and we will learn about it.
10. S. (23:35) You already partly answered that we can work on mutual guarantee by being both small and great before the friends. I still have this crest question that we don't normally skip degrees. If mutual guarantee comes after incorporation, it seems like we're skipping degrees so how do I understand?
R. We do not skip over any degree unless we keep that guarantee on the degree that we are on that's one thing, second in order to keep the mutual guarantee I need to be below everyone, we already talked about that, to incorporate with everyone to feel oneself as lower Rabbi Yossi Ben Kisma but also to be above everyone because otherwise, how will I keep the mutual guarantees for them. This is why the Arvut is actually the action on each and every degree where I have to incorporate my friends with all of their qualities both below and also above, I don't know how to say it, I need to feel all of their forces, all of their desires as much as I'm capable of, but to that degree I obligate to become responsible for them, this is the complete degree of incorporation all in all, the difference between the Arvut and incorporation that will guarantee more active.
11. S. (25:33) What does the Creator need to have between its law of Arvut will be held between us and him?
R. If there will be Arvut between us and also between us and Him, we don't need anything more. This is considered by that, we have corrected the broken vessel. That’s it.
S. How do we obligate Him to be in the connection between us in the ten?
R. Through our prayers, since we alone are not capable of correcting anything. When do we see that we reach the correction, when we are despaired of our own forces, of all of the efforts that we carried out, of all the actions that we carried out, we see that we stand no chance to succeed and reach anything, even egotistically. When we think in such a way in the meantime it is only our egoistic desire and then we realize we have no chance to do anything but rather only if the Creator will do it. As it says if the Creator will not build a house, it's builders work in vain. Therefore, here, we reach a demand then it turns out that the Creator corrects us, He connects between us. He brings us these things, He shows us what to do, how it is done, what does He do with us, how does He change each one of us and also the connections between us. We truly feel it, how from one day to the next we change and even more than each and every day, it's quicker than that. This is how we reach a state where we feel that the Creator actually is the guarantor. From where do we have the forces? From where do we have the understanding of what to do in what way to connect? How can I take the place of the friend, etc.? I'm not capable of any of this. So it turns out that the Creator is the guarantor.
12. S. (28:24) If I'm in Arvut toward the ten, it means I raise the deficiency of the ten after having scrutinized that this is their deficiency?
R. If I'm in mutual guarantee for the ten, then I represent the ten for the Creator. I include them inside of me. This is really how each one inside of the tens should do and then it is considered that the entire ten truly exists correctly. Each and every Sefira acts as the ten. This is how it needs to be, we'll get there, it doesn't matter, we will find ourselves there in what form it will happen. In the meantime the most important for us, as we read during the Congress, the main difficulty is the very first degree, So now we are about to acquire it in practice, in actuality.
Excerpt 3 Reader (29:34 - 30:48) twice
13. R. WSQ. Here, we have a question. How do we reach such an incorporation so that we will keep a mutual guarantee between us and in the Arvut we will discover the Creator? Because mutual guarantee is actually the integral force that we have to keep between us and in that integral of force that we wish to keep the Creator can already begin to be revealed. So how do we reach keeping the mutual guarantee between us? How do we reach the force of mutual guarantee between us?
Excerpt 4 Reader (40:32 - 42:30) twice
13A. R. We are the result of the vessel of Adam that was broken. This is why we have no choice. We have to keep those laws of the one Kli where all of its parts are dependent on one another, incorporated in each other, we're not aware of how we exist even in this corporeal world all of it exists in a network that is passing through all the different elements and details of this world. Also tying them together in the most complete way. There is nothing that excludes this wholeness and therefore, as a result of the shattering of the vessel, we have to reach from the complete shattering to the complete connection, which is considered to be in the Arvut of every part for the entire vessel. Of course, with each one, it's according to his power, according to his elements, what he is, who he is, but in the end, each and everyone must be incorporated with everyone. This is why the mutual guarantee is the general law of reality of the complete spiritual reality.
14. S. (44:11) On the one hand, we know that the conditions to receive the Torah is the mutual guarantee. On the other hand, we need the light in order to reach the complete incorporation in Arvut, so how do we arrange these two contradictions inside of us?
R. It's very nice, it’s good you asked. In Matan Torah, we commit to reach the mutual guarantee because without the Torah, we cannot commit to reach keeping this law. But we already realized that we have to reach the connection of being as one man and one heart. That means we must all be in the complete vessel of Adam HaRishon, and this is the condition for us to receive the Torah. The Torah means I have created the evil inclination, the evil inclination came in between us, it broke the connection between us and I broke the spice of the Torah. Then above this evil inclination, we can make the spice of Arvut between us, and once again we make the connection, and we elevate ourselves above the height of this world to the height of the end of correction. Of all 620 degrees or 125 degrees, it doesn't matter how you count them. But this is how we will have to do everyone, everyone the whole of humanity.
S. So is the right order first incorporation and then Arvut and then Torah?
R. Yes, of course. The whole Torah was only given to reach the complete Arvut, look what Baal HaSulam writes in the article the Arvut. The whole Torah was given only to correct the shattering and correcting the shattering is in order for the law of complete connection between all the parts to be upheld, and this is called presence of the complete Arvut among all the parts.
15. S. (46:31) If the Creator is standing behind the friends and the friends are in mutual responsibility, does it mean that the Creator is responsible for the ten?
R. Yes, the Creator is the guarantor for the ten, for the whole vessel, for correcting the vessel by breaking the vessel. It commits that the vessel will eventually reach complete correction and that's why He is responsible for the Arvut. In what does He become obligated, committed? In holding the beginning and end of creation, constantly, stimulating us to perform activities towards the end of creation.
16. S. (47:29) Rav, it’s still not quite clear. Arvut in an action in a vessel that is not corrected or is it for the correction of the vessel?
R. Arvut is the correct and complete form of connection between us, which we have to try to observe, and try to keep more and more from 0% to 100%. It's like having a person who is, God-forbid, unconscious, and he gradually regains consciousness. He opens his eyes and starts to realize that he exists, and in what a terrible way he exists. He was barely conscious, and then he checks himself. If he feels where his hands are, his legs, where he is, what's around him, what can help him raise himself, organize himself, this is how humanity is waking up especially in our time. So, this is how we need to see all the operations that the Creator is doing with or to humanity which is only in order to waken the mutual guarantee, the right connection among us. So, he does all the operations in order to awaken us, to shake us up, stimulate us towards operation so that we will try to do it.
16. S. (49:21) Why should the incorporation come before the mutual guarantees?
R. I still can't distinguish between them but we will see that sometimes we swap these terms with one another. Incorporation and Arvut, mutual responsibility, the Hitkalelut, incorporation is an act where we become incorporated, and once you have incorporation, you take upon yourself because you're incorporated to uphold the mutual responsibility. If you're not incorporated with the others, how can you be responsible and work for them?
17. S. (50:17) So maybe, this is precisely why it is forbidden to take out a part of the nation, even if they don't want the mutual guarantee, by incorporating with the rest of the nations maybe one day they will want Arvut?
R. Yes.
S. But it’s unclear why you can’t exclude them? In the ten, if somebody doesn’t want Arvut, you simply expel them.
R. Compared to what?
S. So if a part of the nation doesn’t want Arvut, fine. They want to stay in their loneliness, in their filth, so . . .
R. Right, If he doesn't want to, he doesn't keep the Arvut.
S. So why can't you expel them from the nation?
R. Why does the whole nation suffer, is this what you're asking about?
S. Yes, he's immersed in self-love. He's immersed in loneliness and filth. And he's also disturbing, hindering the whole nation to remain in their states.
R. And what are you going to do if it's a complete vessel and a part of it did not correct itself, what are you going to do? Because of the mutual responsibility, everyone is at fault and everyone suffers. This is what he is telling you about two people in a boat. You cannot help it. You don't understand how it is, how much it is your fault because in the nation or among us there are felons and other such people.
S. But in the ten, you would take out the friend if he doesn't want Arvut?
R. That's because we're building it this way. But in truth, there cannot be any one in the nation who is flawed, who is a transgressor, and the whole nation is not in him also in a flawed way because of it.
S. And who decides if he is a part of our nation or not?
R. We still need to check it. Don't be such a wise guy, so rash. Just remember that if someone does some transgression, you too, are causing that transgression. Otherwise, he wouldn't do it. Because the mutual responsibility behooves that this is how it will happen. And we have to uphold the mutual responsibility from below.
S. Only by incorporating me in him and him in me, one day we will all, only out of that, the mutual guarantee will emerge?
R. Yes, correct.
18. S. (53:10) When we speak about the Arvut, mutual responsibility, what does it mean that all of Israel are responsible for each other, and how can we bring that into the ten, into the work in the ten?
R. Israel is not the people of Israel in this world or the state of Israel. Israel is a spiritual term, spiritual concept. It is a desire that is directed towards the Creator. Yashar, “directly” and El is the upper force. So, who are directed towards the upper force, that desire, that quality disposition is called Yashar El, straight to the Creator. So Arvut has to do only with those who want to reveal the Creator, to connect to the Creator. Therefore, the law of mutual guarantee was given only to those who belong to Israel, straight to the Creator. Getting directly to the Creator to the extent of connection between us in the form of mutual guarantee, we begin to reveal the Creator between us.
19. S. (54:53) Mutual guarantee is the highest degree of incorporation? The active part in the ten seemingly assists the less active parts to rise to that degree?
R. Yes, mutual guarantee is when the majority of the ten is in such incorporation that it is directed towards the Creator.
20. S. (55:27) I understood that each one can take the place of the other in the support. Can we replace each other also in the specific role in the Arvut?
R. If you can. Roles are according to this world, duties.
S. But a spiritual role?
R. I can't be instead of people who are in the broadcast, in translation or other things. If we do it, we do it because it's our role, it's not out of the mutual responsibility. Arvut is only spiritual incorporation between us, where we want to be so connected that we stand in for each other, replace one another. I want to include within me through the incorporation, I want to include all the friends within me and be in their place. Where I, from my part, am responsible that the ten will all be in its complete form. This is called being responsible for the ten, being a guarantor for them. It's after we’re incorporated in one another
S. Is there such a thing as a spiritual role?
R. The spiritual role, our duty is the same for everyone, to be responsible for everyone.
21. S. (57:05) In keeping the law of loving the other as yourself, are we keeping Arvut?
R. Yes, yes, you're right.
22. S. (57:52) Which exercise would you recommend to us so that I will not forget that I am responsible for my friends and my friends depend on me in order for them to come out of self-love?
R. Talk about spirituality being a complete vessel in a complete vessel each one should be in the place of everyone else although you have Keter, Hochma, Bina, Hesed, Tifferet, Yesod and Malchut, but actually everyone's incorporated with everyone else and everyone feels everyone or is incorporated in everyone. Each Sefira consists of ten so it upholds all the others, so it turns out that 10 x 10 is already 100. Where did the 100 come from, because each one is incorporated with the ten? Where does it come from? From being in Arvut [mutual guarantee] and then there is already a complete system between them and in that system where each one consists of 10, now each of those 100 that you had before is again incorporated in one another and then incorporated in one another so you find that the condition of the Hitkalelut [incorporation] and the condition of the Arvut [mutual guarantee] makes the Kli [vessel] grow, constantly inflate, infinitely.
23. S. (59:56) How is it possible to measure the Arvut, mutual guarantee in the ten, whether we have it or not more or less and how do we increase some measure or not?
R. For now, for us it's only according to the feeling. Discuss it together, it is possible to discuss it together, and you should, it's a good idea that will push us more and more to exert to incorporate, to start feeling what is incorporation, how we do it, what are the signs that we become more incorporated. Afterwards we will come to states where we will already measure it clearly and truly, when we have the abilities and such qualities in our vessels that will tell us exactly to what extent we are incorporated and what we still lack to reach complete incorporation.
S. There are things that we measure, resistance, is it possible to measure Arvut [mutual guarantee] through the obstacles, that we overcome the disturbances?
R. It's true you are right but for this also we don't have enough measurement tools, we don't have a standard, a yardstick by which to tell what is Arvut [mutual guarantee] number one and number 150 we still don't have it, but gradually it will be revealed.
24. S. (01:01:52) What kind of Hissaron pushes us towards Arvut?
R. The lack, the deficiency for our mutual guarantee we don't really have it, the Creator awakens us by giving us success, a feeling of lack of success, that we can't achieve something, accomplish something, that we’re unsuccessful but, in truth Arvut [mutual guarantee] is still, it doesn't really nag, it doesn't really trouble us. I hope that now we will see more and more how deficient, how much we need it.
25. S. (01:03:05) What could I ask or demand from the friends while I am 100% responsible or on replacing the friends?
R. I want to awaken the friends so that we all of us through the connection between us will uphold the law of Arvut as though we are all in one boat each one standing by his own oar and in this way when we work together we can very quickly advance in the right mutual pace from one state to the next. This is what I can demand from the friends that we will help each other and in this way we will activate each other
26. S. (01:04:10) Is it correct to say that the prayer for each other is actually an expression of Arvut?
R. The prayer can be an expression of the Arvut [mutual guarantee] but it didn't come for many reasons but because we also want to achieve Arvut we can also raise a prayer, yes.
27. S. (01:04:40) In our ten it is very difficult for us to reach a common decision even in the morning lesson, each one of us hears something different. What can we do about it?
R. You should be happy that you think differently and you feel differently it means that you will have a strong Kli, [vessel], when you start connecting above the differences and don't erase the differences. On the contrary, the more different and the further you are when you start connecting among you, you will see how vast, expansive is your system. It is beautiful.
28. S. (01:06:00) Earlier you said that for the sake of incorporation it has to be the smallest of everyone for the sake of mutual guarantee, one has to be greater than everyone else; how is it manifested being the smallest or the greatest?
R. Rabash writes about this in his Social Articles but read these articles, there aren't many, read the Social Articles of Rabash they help one another and all those things. We have a special file, special book, the Social Articles of Rabash, you can finish them in a day or two or three days.
29. S. (01:06:53) Which conditions, which preparations do we need to have in an individual so that you will be ready to keep the mutual guarantee?
R. Now I have to understand that without Arvut I have no spiritual Kli [vessel] It is the conclusion of building the spiritual vessel and I have to truly finish it, complete it, so that the following stage will give us accordingly the revelation of the Creator. The revelation of the Creator means equivalence with the Creator in the quality of bestowal. As a result the revelation of the Creator in us. The beginning of the revelation of the quality bestowal in us.
S. I feel as though in order for an individual to be in this system of mutual guarantee he needs to have certain qualities already, certain degree of devotion or forces.
R. This to you’ll receive, get into it and start and try to understand it and keep it, uphold it. Try.
S. Keep what degrees, what can we do in order to be rewarded with this entry?
R. First of all try, come to such knowledge, acquaintance of the situation that you realize that you're all dependent on each other, that only by getting even close or even against your will as much as you can and above what you can, only then will you begin to reveal the Creator. You’ll begin to discover the resistance, the coarseness, above the coarseness your own strength despite the coarseness and you will find that by this you are beginning to obtain special qualities that already belong to spirituality.
30. S. (01:09:17) During the morning lesson what does it need to be in mutual guarantee? Right now during the lesson?
R. You don't really have any other time besides the morning lesson when you are in such a tight connection with the others. Try to build this relation called Arvut [mutual guarantee] now. When your group is so important to you that you want to be responsible for them and keep them all together under your wings, like a hen guards her chicks, in this way be responsible for them so you become incorporated in them and you give them everything so they will exist and also be incorporated in this Arvut [mutual guarantee]. Being in Arvut means I’m constantly concerned about being a good example to strengthen the mutual bestowal in the group.
31. S. (01:10:52) Why is there no reception of the Torah without “we shall do and we shall hear”. Why is that?
R. Because we have to first do without asking but by doing and then by doing all kinds of activities of connection and getting closer to each other by this we come to a state where we receive the quality of Bina which is called hearing. So first an action we perform of acts of connection and then we attain the quality of bestowal and we hear.
32. S. (01:11:40) In our ten we have a very strong friend who has sleep problems so almost half a week a friend has to go and wake him up physically, is that okay or should we find some other solution?
R. You don't need to waste so much time on a regular basis because already that's not normal, that's not right. Thus you have to try to shake him up, wake him up, arrange it so that he has an alarm clock there, but in the end he will have to get up on his own. If he can't then you can't take care of him everyday.
Excerpt 5 Reader (01:12:33 - 01:13:44) twice
33. R. Many people ask why is mutual responsibility so necessary? You can explain the necessity of mutual responsibility because we belong to an integral circular vessel where each desire even the most personal can be the highest and greatest desire. This is how it works in a sphere, in a ball, you can take it and turn it in such a way that each point on the ball will be the highest, turning it again and another point will be the highest. This is why the Arvut, the mutual guarantee is necessary because in this way we have to correct the shattering of the vessel and then we come to the form of a singular, one vessel. We have no other way to turn ourselves into that vessel which the Creator created and broke. Each and every point in that vessel has to be the highest and in this it should be in mutual responsibility towards the others. This is how we should understand the matter of Arvut as there are no more important qualities in this. Through it, when I uphold it, I achieve equivalence with the Creator.
34. S. (01:15:48) This Arvut the common desire, is it the sum total of all of the desires in the ten of its own? How to reach it?
R. Arvut compels me to include within me all of the qualities of the friends as much as I can and to be responsible for these qualities to achieve correction. Likewise each and every one for each and every friend, so it turns out that we build such a system where each one is responsible for everyone.
35. S. (01:17:09) In the end this common collective mutual guarantee is achieved by a collective prayer in the ten?
R. Complete general Arvut in the ten is obtained through a prayer to the Creator from the ten, only through the prayer. You said something beautiful that basically in each and every operation, in each and every act, we come to a state where we just give up and see that we cannot perform this operation and then we turn to the Creator and the Creator does it. The law of Arvut is so spiritual and so integral that we have no way to observe it even to the slightest bit. This is why turning to the Creator has to be, in this case almost from the very beginning. You ask beautifully.
36. S. (01:18:46) How is the work in the ten by us building a prayer how does this help?
R. It doesn't matter we said each and every day the ten must write a prayer and when you have nothing to add, nothing to write, look at what the friends are writing and add another sentence to it and it will still be incorporation.
37. S. (01:19:37) If a friend transgresses everyone in the ten is causing that, how do we approach such a dilemma when it happens and should we blame ourselves if the friends leave the ten?
R. Of course, we should see ourselves at fault if someone in the ten performs a spiritual transgression, spiritual not corporeal. He might be in different groups or circles at work or at home but in spirituality he belongs to our ten and therefore we should feel ourselves responsible for his spiritual functioning.
38. S. (01:20:58) In order to ask about the example of the sphere that you gave before, how from the state where everyone is different that each one has his own difficulties seeing a different desire and needs in a friend, how do we bring everyone to the same place, in what way is everybody on the same height?
R. Try to be incorporated and you will see how all of these things of each one you establish them together and if you can rise then by this you correct all of the flaws in the society, even personal flaws that each one has.
39. S. (01:21:47) When we think about mutual responsibility, why does one feel omnipotent, what to do against those feelings?
R. It is hard to uphold mutual responsibility in one person and let's say that the whole group doesn't hear it and they are in some special state. Mutual responsibility is called mutual for a reason, because in this we have to be in incorporation in our actions, in our inner efforts between us. Therefore try to close up these things and to exert during the day at least several times a day. Try to return to the effort of the act of mutual responsibility.
40. S. (01:23:09) Why is it the idea of drilling a hole in the boat that we don't really hear it in the ten?
R. Let's take someone who is late for the lesson or didn't do some other things. He is really doing something wrong toward everyone if we are doing some activity and all of the members of the group have to be included in this activity to participate and one of them is absent, he is not replaceable. By this he actually breaks the completeness of the group and we can no longer exist. Because in the group each one is as important as the whole group this is the law of spirituality, it is called that there is no sum, no part in spirituality. It is a big problem that we have to work on unless we allow some people to be next to us, and sometimes they come, sometimes incorporated in us. It simply means we don't count them.
41. S. (01:25:19) Why is there a difference or a difficulty between incorporation and Arvut?
R. The difference or difficulty is Arvut is more difficult, incorporation seems that it comes from above because once we were very connected to each other with one desire and one intention, in one vessel. Even though we drifted apart we're still incorporated each and everyone, so this incorporation its not clear, it is not standing out but the Arvut, mutual responsibility we have to go through our own efforts and our own participation come to a state where we observe and uphold this Arvut with our own strength, efforts and pressure so there is a big difference. Incorporation is in practice and mutual guarantee is in potential. Because I am incorporated in someone else it still doesn't mean that I become obligated or become committed, mutual guarantee is like in our world if I am a guarantor I can be taken and tried instead of someone else, that they can judge me and sentence me. Incorporation is more passive.
42. S. (01:27:12) How come there is fear of taking responsibility for each other?
R. In truth I don't know just like you observe other spiritual laws you can also take the law of Arvut and keep it, whatever happens, happens and whatever doesn't happen doesn't. It's still no more than a kids game, but in Arvut from the very beginning you seemingly become obligated to participate with others, to stand in for them and they for you. It is already something that you can't run away from, it obligates.
43. S. (01:28:11) How can our ten precede the Creator and it's not that the Creator will awaken us to keep Arvut between us?
R. Try, you're asking me, turn to the Creator.
S. We try all day, is there something that we need to pay attention to more?
R. No, it is probably that there isn't enough desire, the desires are not connected and the Creator isn't getting one desire. The Creator sees the ten as one, He can't hear ten desires and ten prayers that come from each one in His one prayer because for Him the ten is one point, one unit. There is one unit that acts as one and turns to Him as one, this He hears and if not then He doesn't.
44. S. (01:29:21) Can you please explain the feeling when we are in Arvut, from the moment we wake up in the morning, what motivates us in different actions throughout the day and how do we grasp reality through this?
R. I wake up in the morning because I have to cause a correction of the system of Adam HaRishon and I am responsible over my part and I have to be in my part above everyone else because this is the way it is. It is like a sphere that you can turn around anyway you want that every part can be above the others, you can roll it this way. I wake up in order to keep my role.
S. How does it make me perceive reality?
R. Out of you feeling responsible over your ten friends, your group, so in this group you keep all of you the reality and you are responsible over everyone. You discover the presence of the Creator in everyone, filling them and then through this ten you have a connection with Him.
45. S. (01:31:13) Can we use the example of marital relationships and conditional devotion to each other to describe the relationships in the Arvut of the ten?
R. Yes, you can say the same, why not? As it is the same, where does this covenant of marriage come from, it is because we sign with the Creator or the upper nine with Malchut this is when we go into connection between us, this is where it comes from. These results in the corporeal world is when we are divided into men and women, married. It is a certain part of the Arvut we have to keep.
46. S. (01:32:52) The state of Arvut on the path disappears a lot of times and I forcefully have to bring it back. Can it ever be a desired state that the friends will want?
R. If you have love then love covers Arvut just like in the family we don't have to force the mother to be responsible over her children because love for them forces her to be responsible for the children. But if we don't have this quality of love then we can't simply keep this law of Arvut, but only forcefully to bit by bit, come closer to it.
S. Better to create an atmosphere of love and Arvut will come on its own?
R. No, it's better to work on both.
47. S. (01:34:13) Is there a natural progression of states from connection to incorporation to Arvut, does each one build on the other do you have to be in a state of incorporation before Arvut?
R. One depends on the other, I can't say, you should see this in practice there cannot be Arvut without incorporation and you can't have incorporation without being drawn to Arvut. Incorporation is on the path and the Arvut is the sum total.
Excerpt 6 Reader (01:35:18 - 01:36:38)
Excerpt 7 Reader (01:36:42 - 01:38:42) twice
48. S. (01:38:47) You explain today that when we keep the Arvut every friend in the ten needs to feel he's responsible for all of the others in the ten. Should we be in some demand towards them or not to spy after them just to give my Arvut?
R. It is hard for me to say, because each one has to feel the responsibility, that he is responsible on his behalf, he commits himself to the others that is on the one hand. Everyone has to demand from every other one to be serious and purposeful, that is the second. Possibly there is room for Gabbai and Shatz, they ushers that are in charge of the order and the connection, not only the corporeal order, but the spiritual one as well in the group. So that the group will be impressed and will be uplifted, this depends on the way the ten builds itself.
49. S. (01:40:33) According to the text what is the state where no one is concerned of himself?
R. I don't know what to tell you, of course this is a special state, but what do you want to know of it? It is when you come to the restriction, it's not that they don't have a desire, there's always a desire and the desire can't be purified. The screen can be purified but the desire cannot, so they have a desire to care for themselves and above this desire they have to build a system. In the system they invert their will to receive so it will be in order to bestow and this is how they behave with others. Their external form resembles the Creator this is why it is called Adam, their inner form is opposite of the Creator and this is why it is called our ego.
S. We create such an atmosphere in the ten where every friend feels only the connection?
R. We want all the friends in the ten to feel that I want to give the ten a feeling that I exist in the ten only in order to bestow to them, through them to the world.
S. It also said the result of such work is that we’re incorporated in another again and increase our vessel. How does that happen?
R. This is not relative right now these degrees will be revealed later.
50. S. (01:42:47) What is the role of the Masach kabbalists that came before? Do we feel their Arvut?
R. All of the Kabbalists that existed in the generations worked on correcting themselves and composing a Kli as much as they can to be in Arvut between everyone and certainly when we come to connect between us we use the preparations that they have done. Of course it is like we use the books that they wrote, they performed many corrections in the broken vessel Adam HaRishon and we are ready after their corrections and so we may advance. This is very beneficial for us and the ones that come after us. We hope it will be in our times that will end all of the correction. The truth is there's not much left and every day I see that it is coming closer and closer so we really are here in a state that I think there is not much left for us, just to add every day, to add to the Arvut between us.
51. S. (01:44:47) If the multitude of the many are two is that in order to build Arvut during the lesson?
R. Yes we can have this, two are sufficient for Arvut but the best thing is to have as much as we can with the vessels of ten.
52. S. (01:45:38) Why don't we feel that we are dependent on one another because for the mutual guarantee we have to feel how we influence each other so how do we bring this feeling closer?
R. We are not only bestowing on each other, bestowing is an internal thing and we are incorporating in each other. Meaning if I fall asleep now in the group and it is performing a spiritual action so in each and every one of them I insert my sleep and I weaken them, in each and every one and in return each and every one cannot give what he wants to the others and so my weakness goes through him to others. There is recurrence here, a whole loop with what each one can blemish.
S. Why can't we feel that we're like the ones drilling the boat?
R. If you could feel it you would receive it in order to receive.
S. So what is the right way to bring it closer in order to bestow?
R. You should try to bring it closer as much as you can and bit by bit it will come to states where you will advance and then you will start feeling what is the right way to participate in the force of the Arvut, a very strong for us.
53. S. (01:47:31) There is a feeling that the term Arvut, after the congress, with the necessity to keep this framework that it gets better to incorporation in love. How does keeping our framework help us?
R. Without a framework we cannot advance, we have to maintain the framework, the group, the ten, the morning lessons and other such things. This is a daily lesson, for Israel it is the morning lesson, this daily lesson is why we have to keep all of these things as a law and I cannot leave that. Gradually if you will keep what we are talking about in the daily lesson you will see how quickly you advance in your commitment between yourselves, coming closer to each other, building yourself in a mutual manner because everything depons the mutuality, when we collect the shattered parts of Adam HaRishon when we understand that we don't understand what is going on but out of this we start recognizing the upper force.
Excerpt 9 Reader ( 01:49:20 - 01:51:53 ) twice
Excerpt 10 Reader ( 01:52:01 - 01:52:47)
54. R. This is even before the incorporation and before Arvut, the matter of the covenant.
Excerpt 11 Reader ( 01:52:59 - 01:54:01 )
55. R. How can we implement this in practice this making of the covenant? How can we try to maintain day and night, the connection between us? So what do you think? Certainly every time we will fall because if we keep on going we're not following it's a sign we're only in corporeal reality. You cannot have a spiritual action for more than one moment, it exists and immediately it falls so it will come to a new discernment and each time to advance. How can we maintain ourselves each time to rise above? Don't forget that all of these falls are for us to turn through the friends to the Creator that is what we need and only our address to the Creator is basically helping us to connect and to build the Arvut to build the vessel and to discover the Creator and ourselves in the final correction. We only need to be ready for all of the disconnections, The descents and the Arvut, Hitkalelut everything is only for us to hold between us all of the time in the prayer and that is how we will exist.
56. S. (01:56:12) What is day and what does Omer mean?
R. Omer means a complete measure, everyday we should have a profit in spirituality.
57. S. (01:56:44) I can understand and help the friends in the ten to understand the sphere because it comes to the understanding of the net but I can't explain what the sphere gains from it if it rises to the degree of Arvut?
R. Without being in Arvut he's not a sphere, what does it mean to be a sphere? A sphere is a structure that is such that everyone is connected, all of the points are connected to each other and they are advancing all of these points and depending upon each other.
S. The nodes on the net are called a sphere or not equal.
R. There is no such thing as fear this is why it's called a sphere.
58. S. (01:57:55) Is it correct to understand that Arvut is that when is the relationship between the ten in the Creator so everyone in the ten is responsible for the Creator because he loves his own friend as much as he loves himself and loves the Creator?
R. Arvut is the connection between the friends and in this connection they wish to establish the quality of the Creator to a certain extent and then according to the intensity of this connection that they build, the Creator than clothes in them. Each one completes the other, rising above his desire to bestow to everyone else and out of that they bestowed to the Creator. they build in this Arvut the qualities in form of the Creator, this is basically called my sons have defeated me.
59. S. (01:59:49) When there is a problem between two friends should they solve it between the two of them or in the ten?
R. It is best if you do it in the ten, maybe previously they should talk between themselves to try to build the right relationship between the two. Basically every ten should also be involved to a certain extent. These are things that I can't determine here as there are no rules and there are so many changes in it, certainly there has to be a spirit where we are all responsible and we all reach the vessel Adam HaRishon which is way we should all connect to the complete measure Arvut so the Creator will be revealed between us in a complete manner.
60. S. (02:01:06) Can we say we can measure our spiritual degree based upon the measurement of our Arvut between us?
R. Of course yes, the extent of the Arvut determines the spiritual degree; it's only in the meantime that we cannot measure neither. Arvut is more about the vessel between us to the extent we are connected and the spiritual degree is more of the intensity of the light that clothed in the vessel. Soon we will work with all.
61. S. (02:02:02) Is Arvut more than a state where we learn the process of Correction if we use all we are learning about being responsible for one another, love of the other with the help of None Else Besides Him?
R. Yes.
62. S. (02:03:08) What does it mean in raising the candles?
R. We will learn this in a different time.
63. S. (02:03:35) When we were discussing in the workshop in the ten we say Arvut and incorporation is entangled in the other, so first we finish annulment and then incorporation and then Arvut?
R. I don't know what you're asking exactly.
S. Do I first acquire annulment and then incorporation then enter Arvut, are they in one another?
R. It is also included in each other it is a matter of degrees, of course everything starts from the annulment but in order to perform the annulment you have to know who you are doing it with and with respect to who. What the essential discernments you need to reach in order to reach the annulment, I tried to do this and I tried to do that, I thought I had to do this then I reach a state where I am a complete zero and I have nothing. I am better off dead than alive and I cannot do anything, then I understand that I have to turn to the Creator and that He will arrange this for me. Later I come to a state to manage my advancement, I need a ten, I enter a ten and I'm asking the Creator to give me an opportunity to incorporate in the ten, that is the third state. Later with the ten together I reach a certain connection and a special prayer to the Creator that will help us to build of the ten, to be as one man in one heart. When we are in this feeling of the one vessel that will feel him specifically because we are all different but we want to advance above the difference as love covers all transgressions so we build the vessel where the Creator can be revealed in the gap between our differences and our tendency to be as one. Here I work with incorporation and in Arvut in a higher manner, that is how it goes.
64. S. (02:06:32) When we begin to work on the Arvut together in the ten does this sensation that we're building between us begin to override the sensation of self-love?
R. It is revealed above self-love because in self-love I see that I am really that I measure things towards self love as much as I overcome and every time I fall back into self-love and every time I rise above it higher, to fall again into self-love even deeper, each one who is greater than his friend so is his inclination and then I can rise higher again and this is how we advance. Until we find all we have in that pit of self-love and rise it up to the high mountain.
65. S. (02:08:04) Why are you only one moment in spirituality and then fall into corporeality for a long time?
R. In spirituality if you attain it to some degree to that degree you don't have to be anymore, you are tainted and that's it now you have to go to the next degree, a higher one. This is why you instantly change your state, not according to your desire, but you do. In corporeality it doesn't belong to the correction of desires that's why you can be in one desire for a long time, to stay in it for years.
66. S. (02:09:02) Everyday each of us write one line of the common prayer of the ten but it turns out that either we are completely unsuccessful, that we have nothing to write a value or we stay with the same prayer, same line of prayer, what should we do?
R. That is not a good state, it is a state that happens to a lot of people in a lot of groups but you still need to try and to be concerned. Everyday you need to go into the Creator and to speak to Him. Let's say two or three minutes, not even five or ten, you need to put together beforehand some sort of cry that you speak to Him. That is something very important and that it won't just happen just like that.
Excerpt 12 Reader (02:10:33 - 02:12:18)
67. R. The first moment you don't understand this but how does it be that a person who wants to come out of his ego, how can it be that he prays for himself? Praying for yourself to come out of your ego is not something that we do, we pray for the connection with the others and this is the big question, should I pray to come out of my ego or should I pray for connecting to the others or going out to the others? We always have to yearn for the positive form because this is where the quality of bestowal is. So not to cry that I'm in the ego, save me for my ego, no, we have to ask to connect me to our friends, to give us the force of connection. Not to speak about the negative, to save me from my ego but to speak about the positive, connect me to the friends.
68. S. (02:13:42) What does it mean that we have to go every day to enter and talk to the Creator for 2 to 3 minutes?
R. That is how you need to perform between you, you have an entrance to the Creator, even five minutes if you want. At least 2 or 3 minutes that you go in and you have an opportunity to tell the Creator what you want. So then you bring the prayer of the ten because that is the only thing accepted for the Creator, not the prayer of the individual. It's one who cries about himself, even to connect with the others does not work, it only causes damage. There is no damage, only one thing that I want to cause connection in the ten, that is why I am asking for forces that I try to do this. Do it, meaning everything outside of me as much as I can that I will be in this as a cause, but no more, not to receive anything from it.
S. So what is an indication we are performing this point of entrance to the Creator?
R. That you have prepared a true prayer between you, spiritual that for certain the Creator won't toss you out with that prayer, that it won't be egoistic and then you want to go into the prayer to read Him that letter that you wrote. That is your prayer.
S. Are we supposed to feel that we are in?
R. Try a few times and then you will feel it.
69. S. (02:16:01) We notice when we are praying and it's friend pours out his heart that it is really hard to come together because it's all individual desires and we have this scrutiny of how do we use mind and heart in this prayer to come closer to each other?
R. Let it be that way, try from the morning lesson to put together a prayer, that is good. Do it afterwards and read it for us as an example.
S. We follow the instruction you gave to us yesterday and we prayed all day in a document and we scrutinized it at the end of the day and we found out that we were so separated but the scrutiny instilled in us a huge deficiency to cry out to the Creator so it was beneficial but we also found that we need to find a way to aim ourselves more.
R. So for certain you will find the way, like Baal HaSulam writes and what you will discover is that, you will and no one else.
70. S. (02:18:19) What is more important in the prayer of the ten, to have one common prayer or that every friend will add to the prayer?
R. In our prayer most important is that we scrutinize what is our mutual purpose and our current state be for us, and how can we see from our state if we reach the goal, how do we ask the Creator to participate in this, why can't we do it without Him? This is the reason we come to Him and ask of Him, that we see that it is in our soul that you don't help us, we are dead. Only on your answer to our request do we build our future and if not, that is death. That is how we need to put it together and feel it, that this is our request to the Creator and if He doesn't answer us I would rather be dead than alive.
S. What turns the view of each one into something that becomes common for everyone?
R. That we speak between us and in that conversation we actually scrutinize how much we understand or feel each other, to feel our state to understand that the Creator has to help us turn to him. Then gradually by these discussions we really want to use those words to turn to Him and that there is no difference between us. After we scrutinize it we can tell someone one thing, we can tell it all to one person and he will put the prayer together and I will feel as if I wrote it, not him or anyone else. These are the ways we scrutinize the connections between us and it is good that it will be like that.
71. S. (02:21:17) If we know that the Creator is in the connection between us and the moment there is no connection for me it is very difficult to understand who to turn to, who might turn into with my request of the prayer?
R. The friends, who else could you turn to if you don't have a connection between you? If you don't have a connection it means that there is no Creator between us.
S. That is clear.
R. So first to find the connection between us, if each one of you search for the connection, you won't get a connection with the Creator. It will only be psychological or religious actions not spiritual actions. Because the Creator as we learned and not once, you can't get to Him but only by connection.
S. The moment there is no connection I'm turning to the Creator for the connection so I'm turning to the Creator, what am I asking for?
R. You can turn to the Creator to ask of Him even though you don't have a ten and you don't have a connection with anyone, but it is still not spiritual work but work that is advancement, it is a beginning.
72. S. (02:23:16) Will it be correct during the morning lesson according to the deficiency one feels to scrutinize the common prayer to build after the lesson?
R. Yes, it is good how much is scrutinized after the lesson, maybe if you have time together and to write a summary and what you recommend each one to think about and what you will be talking about during the day. Let's say two meetings except for the lesson and what can you write to the Creator. Not right away but maybe in the day you can think about it and in the evening before you go to sleep. Then you can already reach a summary, you cry to the Creator. Then write it down, speak about it and read it together as it is very beneficial.
Excerpt 13 Reader (02:24:56 - 02:26:05)
Excerpt 14 Reader (02:26:06 - 02:27:47)
73. R. Why do I feel when I'm standing in the prayer that it's me standing there?
R. I don't understand?
S. Why when I'm standing in the prayer, I feel myself, why does the “I” not disappear?
R. Why can it disappear, what will remain, what will the prayer come out of?
S. The force of incorporation in the ten, the annulment, all the friends standing in my heart.
R. So you pray from the annulment, it is you that I know yourself, the ego doesn't annul it just gets different forms but it does not annul, it is a matter of creation. don't think about it, where is your direction, your thoughts, your desire, your tendency this is where you are.
74. S. (02:29:11) The prayer in the morning that today every morning there is a spreadsheet and each one puts his prayer in it and during the day we tried to turn it into one prayer and we say that we're going to do it time and again until we have a prayer; what do you think about this process?
R. I don't know, first do what we were speaking in the lesson and afterwards if you want to add to it.
S. You just explain something, can you repeat again what we should do at the end of the lesson?
R. At the end of the lesson you summarize what do we turn to the Creator with, what cry can the te raise to the Creator, do with in no more than five sentences.
S. Everyone says what he thinks and we don't come to one thing, just to throw words in the air that each one ads is now.
R. Speak between you and you will see as much as two sentences that you put out, they gradually connect into a few sentences that are to the point, obviously it has to come out of us and it is clear that it has to come to a state that it reaches the Creator. So try.
75. S. (02:31:04) When I pray I pray for my friend or for the ten and if we write together in the ten also who are we praying for ourselves or the whole ten?
R. I don't know, after this whole lesson I'm going to start explaining, what have we spoken about?
S. In the last two excerpts one says pray for his friend and the other says we should pray for the ten.
R. The ten, the ten and the friends are the same thing as something outside of me that I'm not praying for myself
S. If we write the prayer together as a ten who are we praying for?
R. Who, in our group, you can pray for your group and to the Creator.
76. S. (02:32:28) We are asking all of the time and we don't feel the answer from the Creator and if there is an answer, how do you feel it?
R. It is a sign that you're not asking right.
S. Can you describe, what does it mean to write a request?
R. Few of you with all kinds of requests and how do you accept them and respond to them? I'm asking you, that is your work.
S. Come with request to me, with all of their nonsense all of the time?
R. Well that is what the Creator thinks also, what does he want, what nonsense is he talking about and then he tosses you out.
S. Nice, so how can the Creator hear me, what should I ask so the Creator will hear me or that the ten should ask?
R. We are asking the Creator for the forces of love and bestowal.
S. But we don't have it now?
R. More than that we don't need it, the fact that we don't have it, correct, do we need it, the force of love and bestowal.
S. That is what we aspire for.
R. Briefly think about it.
S. How can we advance?
R. Only by prayer this is the big secret.
S. So all the tens should be in one head?
R. One head, one Creator, one plea, the most important is to not make a list of requests, only one thing that is what I want, what do you want?
S. Connection between us.
R. Adhesion with the Creator from all of us that we together are connecting in such a way that when we are building in this connection, has a force, has intensity and a shape that can exactly connect to the Creator, this is what we want.
S. When do we get this?
R. When you ask correctly you get it and if you don't receive it it means you didn't ask correctly and then you have to scrutinize what way are you lacking in our request.
S. Thank you.
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