Morning Lesson March 25, 2021
is made from simultaneous translation which leaves possibility for differences from audio.
1. Rav’s Introduction: Yes, today the topic is again the Exodus from Egypt the topic of Passover, passing over, meaning passing over from the will to receive to the will to bestow. In this there are several stages, we will try to both learn it correctly and to detect it. Also detect where everyone’s Egypt is and Pharaoh and Moses. It talks about every person. According to the Torah, man is a small world so everything we learn in the Torah talks about one person. Each one who wants to learn correctly the Torah, must attribute what he learns to himself and try to detect all those personas, all the protagonists in the Torah where they are in him, in what way. There's nothing outside of a person, it's all within us, in each and every one of us and when we learned and we will also learn about the perception of reality, so we learn there, what is within us not outside of us. There is only the upper light, which is in complete rest, all the changes are in the will to receive within us. We see our will to receive in all kinds of forms appearing on the background of the abstract and existing upper light. This is how we see reality, this world, and the spiritual world; we all see it this way. Our whole work is how to be drawn to the upper light and to be drawn to it and we can't, because we have no grip onto it, what we do try to do is connect among ourselves, and by this we implement the method of correction. According to this we also discover our state is from connection from the qualities of the upper light, the Creator and our situation is revealed to us as the state of exile. Exile from connection, from bestowal, from the upper light, from the Creator. This is called exile, then as much as we try to connect to bestow, to that extent we try to locate in us to find and give us the feeling of the tendency, disposition towards exiting our current state in Egypt and to have as much as possible, as much as we can, an attraction for the support, from the friends, from learning in the group and the other such support towards exiting from Egypt and in this way we can transition from reception to bestowal, from exile to redemption. The difference between exile and redemption is only in the letter Aleph, the letter Aleph symbolizes, the champion of the world, meaning the Creator. The revelation of the Creator in our state turns this world from the lower world to the upper world, from corporeal to spiritual. As we also read in Rabash this example of a person who comes to you with a stick and you take a stick, if someone come to you with a rifle then you take a rifle, if he comes with a cannon, you take a cannon, it's not customary that if someone comes with you with a stick and you take the cannon to fight him. In this way we understand what Kabbalist want to choose just that to the extent of the disturbances that we have from smaller to greater and greater to that extent we will demand the upper light with greater and greater intensity power. Because specifically as it operates on us, we can rise above intensifying disturbances. We will be rewarded with a ladder of degrees by which we will be able to rise higher and higher along with the disturbances, but the disturbances will be underneath us as root for an ascent, as roots for the coarseness. Precisely thanks to the coarseness, thanks to the disturbances, we will be able to exert and labor and demand, cry out for a greater help for us and in this way will be rewarded with greater lights. Until the lights operate on us and we will come out from under the control of the ego it is called on from under the control of Egypt, the governance of Egypt and advance towards shifting from the control of the will to receive that governs us to the governance of the will to bestow. That it will govern us and that's the way out, that is the exit. Today we will learn about this and perhaps for a few more days until we begin to learn about the exit itself. How it also contains many operations, elements, characteristics, we will go through them. I see a according to the absorption of the material that we are going through it and of course as usual as we learn and as we already know and we are experienced already, we see that each day brings changes with it sometimes more, sometimes less but each day there are changes within us, there are daylight, darkness, darkness, light, confusions and scrutiny’s once more and you can't have something clear unless there was confusion before and lack of clarity, by the state's adding up, we advance.
2. S. (08:58) What does it mean in our state that we can add the letter Aleph, the letter of the Creator, so we can turn work towards redemption?
R. Redemption, it's the difference between Galut exile, redemption Geulah. Geulah. In Hebrew, the only difference between both is the letter Aleph and the letter Aleph is the letter of the Creator, it is the first letter in the Hebrew alphabet, and it symbolizes the Creator. This is what Kabbalist tell us that if we add to all the letters to our whole world to everything you have, only one thing, the upper force, but to make it the first, the decisive, the determining factor, the source of everything, if you accept it and this way, only, absolutely, then by this begin to rise to the upper world. Our way the world of concealment and the revelation of the Creator in our world represents the revelation of the spiritual world there is nothing more than that. The only difference between the two worlds between every possible state is the revelation or concealment of the Creator to a greater extent or to a lesser extent. Besides this, besides the Creator you have the will to receive which depicts all kind of states for you in this world and above them, if we attain the Creator and the Creator shines to all the states of our will to receive then instead of a desire to receive, instead of this world we discovered the presence of the Creator all this will to receive and this is called the upper world. Then it is clear to us, how we exist, how we advance, what is the reason for all the actions and self-worth.
S. The role of the Creator on our will to receive?
R. Now we need only to connect among us and ask the Creator and all the possibilities and opportunities to ask we should ask Him to be revealed that we have to have Him revealed because without revealing him, we can't do anything correctly either Pharaoh governs our will to receive or the Creator governs, either one. Then we either, in our negligence to ask or because we didn't ask enough or we do succeed the task correctly, only in our relation, in our approach do we determine in which world we are.
S. We asked Him to reveal Himself as a control in bestowal?
R. Yes, we want Him to govern us in the form of bestowal, of course, in us there is no form of bestowal, in us there is only the ability because we are the shattering, so we have the ability through envy, love and honor, respect for the environment we build and the Creator also helps us behind the scenes to come to a state where we do want the power of bestowal, seemingly gradual.
3. S. (13:29) The letter Aleph is an expression of revelation or after coming out of the ego?
R. It's the revelation of the power of bestowal which is present and governance in all of our world.
S. And it's felt strongly when you bestow?
R. Yes, it's revealed in a person’s feeling but of course in this feeling we have many degrees to the extent of how much we attain.
4. S. (14:16) Every day we write a prayer, the question is after writing the prayer, do I need to follow it and then see if the prayer is answered or forget about it and don't expect it?
R. You do want to go back to the same prayer several times and then you will see how you changed with respect to what you wrote before in the same day and according to this you will see how the Creator answered you. I read the same text and I would write it differently every day. I would choose something else I would relate to something else and then it turns out that I already detected what the Creator does with me. All the changes are by Him, there's none else besides Him, and then I see how the Creator changes all of everything in me, my mind, my heart.
S. The matter of perception of reality where everything is in me within the still, the vegetative, animate, your mind. How can we accept it? What can we do?
R. I don't know but if you think hard you will see that. What do we see? We see only operations phenomena events that happened in us what does it mean on the outside all know what the outside is it seems to me like I see something with my eyes something that is happening on the outside, but it is in my eye or how the brain perceives the eye or sounds. Why do I think there are sounds on the outside, they are in my ear, I imagine that they are in my ear? It is only that in my brain there is a place where I detect something that is seemingly happening in my ear or outside of me and in general the whole of the outside world it is how I feel. But it is all inside of me, including all of the people, all the galaxies, the whole universe, everything is inside of me including you, might be odd but many philosophers also spoke about it and thought about it. It doesn't pertain exclusively to the wisdom of Kabbalah; a lot of this approach exists in general with respect to the perception of reality. I also read it, I don't remember now, there was Belmont he was a poet in Russia during the revolution at the beginning of the Twentieth century so he also wrote similar to that as long as I live, the universe exists and when I die, the universe will die with me and only eyes through my vital force I've idolized it. He had nothing to do with religion or anything, it is just perception that there's more, in other words it is something that does not belong to the wisdom of Kabbalah, as Baal HaSulam writes and every reasonable person knows that everything, we see our knows what we see on the outside exists within us, so it will come soon, we will begin to distinguish these things more clearly.
5. S. (18:56) Regarding perception of reality, the question is it for something I perceive is happening inside of me but something that's happening in the friend is happening in him and I perceive that as well?
R. This is happening inside of you too, what is happening what you say about a friend, you're saying something that is happening within you because of the power of the breaking and all the parts were separated and became remote, far because of it we are in a broken vessel but it's actually one body, one vessel and in our eyes it seems that it is broken and distant and there is no connection between me and the friends I see on the screen. When I see you now on the screens on the monitors when we reach the truth, we will feel that we belong to the same common desire, why is it complicated, why is it like that, because. When the Creator broke it, we will connect it and the power is 620 times more it's not a number but this 620 times it is infinity, it is infinitely stronger. Because each one is incorporated in the other connected to the other and that connection appears over Pharaoh over the big egoistic desire that is between us, which is why the Creator created evil inclination and then we will feel as we assemble these contradicting forms, vessels in all the forms, we will feel how it gives us the revelation the Creator, of reality. We can go inside and feel all the way to the center point, the initial center point of all of creation. It's this trick, the special invention that the Creator did, that we created. Created beings can reach the truth, the point of truth, where all of creation is from and where it is going. It is something I don't know how to say it, I have no other words to describe it. All of creation is the will to receive and it is something so special, so important so opposite from the Creator and because of it, it clarifies the Creator Himself. Pharaoh’s work is very, very special where the advantage of the light from within the darkness and every state in every place where Pharaoh installs his darkness, his evil, his pain specifically in those places we can discover the Creator in His full power and uniqueness. It is beautiful things that we reveal in creation that time so if we look at the perception of reality as the advantage of light from within the darkness and it's all within us, by this we understand the essence of creation, the greatness of the Creator, who really did something, simple. If we yearn to discover His force specifically to that extent, we reveal all of creation and become owners of all of creation where we understand and feel and control all of creation, it's as if the Creator moved aside from all of creation and gave it to us. This is called “my sons defeated me”.
Excerpt 177 (24:12 - 26:12)
6. R. Here we can understand the matter of the exile, Exodus from our perception how we gradually push it from me, I swear I see everything from within my body from our will to receive this is called body, it doesn't exist we will also see how it is all an imaginary world. It’s from the will to receive. So how do I exit the will to receive and enter the will to bestow? Where I sympathize with the Creator, how He sees reality and by this I raise myself from the level of Malchut to the level of Bina and in this way we begin to understand, the better the matters so we should exercise, we should do exercises as if we are in a state where the perception of reality can change, not that it belongs to our world it's only me and my friends in the ten and the Creator that's it. This is called Israel, Torah and the Creator are one but everything else I don't take into consideration, right now. I don't want to discover the world in the state it is, then why is it, why isn't, that's not for us yet, now I'm talking about only the correction of my vessel how I bring myself to a state where I want to see reality the way the Creator sees it, this is called BoReh. BoReh, come and see, the Creator so I have to bring myself BoReh, come and see it the way the Creator sees it through the light of bestow, of giving connection in such a way that I rise above my ego and then I try to see the situation through the quality of bestowal, this is called Moses the force that pulls me out of my will to receive, strikes the Egyptian in me that wants to remain in this corporeal perception of reality that we were born in and got used to. I have to awaken the force that pulls me out which the Creator gives me, he awakens the Moses in me so we can scrutinize the perception of reality and bring ourselves out of our limitations and to the expanse of land to the expansion.
7. S. (29:35) You spoke about perception of reality when a person is alive as long as he is alive, he feels the universe exists. When you go to the Malchut, to Bina you attain this eternal feeling where everything exists without the physical body or is it still the same feeling that you control?
R. There are many states here, we will go through them and you will see you will answer yourself later.
8. S. (30:13) How can a person determine he has reached bestowal, is there a point of support?
R. How does a person feel he has achieved the quality of bestowal by the friends more than himself just as Rabash writes in the social articles, in the Social Writings.
9. S. (30:45) What is the meaning of accepting reality through the quality of your bestowal?
R. When you, not only you but you do not interfere with your will to receive in seeing reality perceiving, it feels it but your will to receive becomes inverted and helps you feel reality in its true form so that the angel of death also becomes an angel of life the good angel.
10. S. (31:42) Is the contradiction between Moses and the Egyptian is always there? The Egyptians constantly fear, distracting you?
R. It is in order to push us forward, the Egyptians in us, our will to receive constantly awakens and interferes so that we will awaken more and more to use them, to be stronger than they are, in our minds and hearts so they don't confuse us. Because we still want to be in bestowal, in connection, and this is why I specifically, thanks to the Egyptians, thanks to Pharaoh who constantly burden us with hard work, they hate us. We have to be stronger and smarter than everyone and by this we can come out because when Israel come out of Egypt, it's only the first stage but afterwards we achieve complete redemption. We will learn about it later the Torah doesn't write about it, by the way it is written in the process and all those parts that were written later after the Torah, from there we will understand that once the group comes out to spirituality how it approaches the whole world that binds in us, doesn't let us out through all kinds of influences, disturbances, and how we work with it, how we help them come out of the will to receive. We will learn about it, it is interesting, but afterwards, it's not for now.
11. S. (34:47) In the text what is he speaking of when he talks about the heart, is it faith and the mind, the brain, is it the reason?
R. The mind is knowledge, and the heart is faith, yes.
12. S. (35:24) What does it mean to hear and see the final state of the vessel before us, to see the world like the Creator?
R. Like the Creator, we don't know, you have to see the world with your eyes of bestowal, corrected eyes that's it.
13. S. (35:58) A bigger explanation about faith and the text, when he kills the Egyptian in the heart what is the connection here to faith?
R. Faith is the power of bestowal that a person tries that it will clothe in him and direct him correctly that is it this is the power of faith, faith the power of Bina, I understand that it is still not in us and this is why this concept keeps disappearing faith above reason, faith below reason, where is the reason and we don't know and also faith in our world is something that does not belong to bestowal, that I believe what do you believe, what are you thinking? It's nothing like it is in the wisdom of Kabbalah, the power of faith is the power of bestowal, the power of Bina as opposed to the power of reception which is the power of the Malchut and our work for now just to shut down the Malchut develop the power of Bina, the power of bestowal to the extent that we develop our of bestowal we will see how we can also connect to it Malchut itself clear?
14. S. (37:53) We spoke yesterday about each friend’s efforts to go through the states you're reading about internally. Now we had an exercise during the day or each one enters to identify with the children of Israel, and he tells the 10 how he feels from the children of Israel and Moses about what he feels, what do you feel about this?
R. We're not talking about personal exercises. Now ask questions that pertain to all of us and what we are all doing.
15. S. (38:36) What's the difference between the brain that fights thoughts of reception and a brain that fights the portion with bestowal? What kind of pressure rate preparation does a person have when he fights against its reason?
R. I see we need to keep learning otherwise your questions are completely baseless. Let's keep learning.
16. S. (39:07) The moment a person comes out of bestowal, to spirituality, to give him the intellect, this mind as we read about it, only in order to annul it or he has a mind in which he can include everything?
R. You're asking me what's the difference between the mind that exists in the Malchut and the mind that exists in Bina. It's a completely different mind, the mind that you have in Bina is under the governance of Bina and not under the governance of the Malchut, in other words it is calculated and built entirely according to the tendency of the purpose of Bina. You have instruments, in every instrument you have the power supply, and you have all kinds of parts but every instrument, in each instrument these parts are built according to the instrument itself. Although according to among all those, there is a similar, there's a relative to all of those parts in every instrument so we will learn how we always have 10 Sefirot but the relations between them are different.
Excerpt 178 (40:54 - 42:03)
17. R. There are several things here which I would recommend understanding, people think that if I kill my will to receive, I will be righteous, and it is completely incorrect. You cannot kill the will to receive, you can't even suppress it in any way. You can only appreciate the will to bestow more than the will to receive and by this we use those two forces that exist in nature, the will to receive in the will to bestow correctly. This is why our whole work is in appreciating the will to bestow more than we appreciate the will to receive. This is really why the first operation of the first act as it is written that the Creator promises Moses that He will deliver him from to troubles, the first trouble is to rise above the will to receive, be liberated from its governance seemingly through the power of bestowal, the greatness of the Creator, being stronger than the will to receive that a person perceives then we begin to work with the will to receive and then they will go together and kind of mix them and connect them in a special way by which a Partzuf is made that can pull out of the will to receive. It has the power of pulling from the will to receive and the power of giving from the will to bestow and it works with those two forces, the evil inclination, and the good inclination.
18. S. (43:58) In that case, what the friend is saying is right, how to participate in the workshops, the question and answers in the lesson and the text. It is all part of the force that is pulling me and arranging to me that perception of reality. Is this how we killed the Egyptian?
R. Yes, and we will learn what to do. Read these excerpts a lot, and you will see how they gradually accumulate and give you the right approach, okay?
19. S. (44:51) What is the point we can lean on? There has to be a way to overcome the ego, on this confusion.
R. Our part of gripping that I stand on is my connection in the pain we have nothing else. Because the more we advance in spirituality, the more we discover that we are between Heaven and Earth. In this state that is that has no basis whatsoever, the only basis can be the extent to which I am connected, dependent and needing the 10 only on this can I hang myself and I am dependent on them and they are dependent on me, only on this can I be dependent on the Creator, only through them does the Creator influence me and bestows upon me. The more we disconnect from knowing this and feeling this every moment, the more I have to return to it every time and agree that this is what will happen, this is how it will be all the time because by this I switched from state-to-state. I always disconnect from the society and I have to reconnect to it, by this I count changes in me only, in this it is written and all the books of Kabbalah so that there are no arguments about this no doubts about that.
20. S. (46:50) We don't break the will to receive but we have these two excerpts here to Passover that talk about the Creator breaking the pleasures that Pharaoh bestows upon Israel to come out of exile, but he says it is not in our work, the Creator does it not us?
R. It doesn't matter, the Creator does it but rather the breaking of the evil force, the Egyptian killing the Egyptian refers to its essence, its authority is not work, is not working on me.
S. Is this the reason for the confusion in us or every person that he feels if he didn't have corporeal pleasures, he could work for the sake of the Creator because this is specifically what is written that the Creator breaks these pleasures and only by this?
R. It's only according to my appreciation a person has to bless the bad as He blesses the good, it's only my appreciation. I need to determine in these two forces, these two foundations. I need to establish myself and determine my position between them, so they are balanced like in a seesaw, it's not one or the other. I have to reach a state where both of these forces will be equal only then this entire system will acquire the form of perfect sphere, round sphere.
S. So at one time the will to receive and the will to bestow govern but it's a system we have to reach balance between them?
R. Yes, it's only in order to climb up the stairs, left right, left right, otherwise we will not come out we will not be able to advance but ultimately these two forces are present in wholeness.
S. Also when the Creator seemingly breaks, it's not one state, it's the final state to reach balance?
R. Also he doesn't break the force itself but only its authority, its rule, its dominion, we will learn about it.
21. S. (49:35) You said earlier we cannot suppress or kill the will to receive. What is the difference between that and rising above it?
R. When you rise above it means that we take it as it is and we process it, we change it to in order to bestow. But if I kill it, I'll have nothing with which to work, after all I'm entirely made of the will to receive is all of me and I acquire the will to bestow from the Creator in order to arrange my will to receive in such a way that it will be the will to receive inside, it will give the force of the Partzuf, the posterior of the Partzuf on which we will build the spiritual Partzuf, I work, my upper 9 of the Partzuf will have the power from the will to receive but the form will be like the Creator's the will to bestow.
22. S. (50:50) When we killed the Egyptian, we’re killing the authority of the will to receive but not actually the will to receive itself. If that is correct, what is the working important action, is it guilt?
R. I lack words here, it's all the same words, somehow you just move them around, we wish to use all the forces in nature, we can erase the will to receive because this is who we are. The will to receive with the intention to receive, we wish to erase the intention to receive then the remaining will to receive without in order to receive, we want to attach the intention of Bina the will to bestow, this is what we need the end of correct, it comes from the Malchut and Bina the Malchut and Bina work together and come to the Keter.
Excerpt 179 (52:19 - 53:24)
23. R. Meaning those desires that awaken in a person for adhesion with the Creator, connection with the Creator called Israel, Yashar Kel, they have all the preparation required to reach adhesion and to pull all the other desires in who this tendency for connection with the Creator is not so apparent. All of it we learn from this story of the burning bush, even though the bush is burning, it is not consumed as it is written it is not consumed. This is how we feel it on ourselves and we see it for thousands of years and as we come to corrections we will discover how and those corrections we keep going for eternity. There is no such thing in the will to bestow which means the fire is burning, that doesn't mean that we finish creation on the contrary.
Excerpt 181 (54:54 - 56:00)
24. R. We go through that as well.
Excerpt 182 (56:05 - 57:08)
25. R. Meaning when we yearn to come to bestowal and come to the Creator, we get this help, this force that pulls us forward called Moses in us, called the point in the heart, that same force and also show us the correct actions we must perform and this way we advance. Do not despair, many such forces will be revealed that are helpful not only disturb us, but when the disturbance comes only so we will be able to locate more clearly all the steps, all the disturbances between each different modes of progress.
26. S. (58:04) A few days ago you said we can't be free either we are Pharaoh's servants or the Creator’s servants. The question is what does it mean that Moses delivers us from these limitations?
R. No, Moses is that force that is seemingly a representation of the Creator helping us to cross from Egypt from the rule of Pharaoh to outside of Egypt under the control of the Creator this force is called Moses from the word “Moshech” - to pull.
27. S. (59:03) What are the three signs that Moses should show?
R. Before we come out of Egypt there are here and there, such feelings in a person as if he is in treatment by the upper force and that's what happened in Moses as well. The Creator showed and that you will feel that, and the other ones there are ones who feel it are already.
Excerpt 183 (59:53 - 01:00:29)
28. R. One force, it can acquire a positive form that advances me, like a staff that I can lean on along the way, so I lean on it and don't make mistakes along the way, so I don’t fall and make mistakes. Matte staff means lower in importance, meaning I advance forward as long as spirituality is higher than corporeality.
Reader continues “the second sign is taking out his hand ....”
29. R. It says this is about how to distinguish the intention to receive and to bestow in a finer way compared to the staff that's according to the sign of a rash in the will to receive which is the skin, Malchut, which is called “skin”, we see there if we're in the action of bestowal or to receive.
Reader: the third sign is by spilling ....”
30. R. The water of the Nile is where the Egyptians derived their sustenance, enrichment. If we wish to pour out this water for Egyptians, it appears as water, we pour them on the ground and the ground, the land in connection with the water of the land it becomes blood. These are all signs that describe how the will to receive and the will to bestow move away from each other they separate and become more in opposition to each other. We will learn about it, these are signs still being in Egypt, where we move away from the internality of Egypt.
Excerpt 184 (01:03:15 - 01:03:57)
31. R. Moses that wishes to pull behind him all the desires of the person where I decide, I want to be good, I want to be in sanctity, I want to be in bestowal, in connection with the friends, I want to bestow to everyone, I want to rise above this garbage of this world. I decide and what comes out of that decision, what happens a moment later? I said it, so I said it and immediately forgot. That's how it happens for us, so what can we do about it. This force that decides that yes, it's going to go forward and pull all the forces of man behind him, it's called Moses and then he sees that he can't do it, he cannot pull all those other forces behind him, what can he do? So, he complains to the Creator and says they will not believe me. I turned to my body it has to get up and do something and start to connect to the friends, do something together, I turn to my heart my heart doesn't even want to listen to me or it agrees externally, but inside it does nothing for it meaning, it doesn't believe me that this is what we should do. What should we do? What does the Creator tell him? He said a staff, cast it on the ground and it became a serpent and Moses fled from it. Moses was afraid of the serpent he fled. We should interpret that there are no more than two states, two degrees, Kedushah, holiness, or the Sitra Achra other side and the intermediary states the one in the middle does not exist but the same staff itself becomes a serpent if thrown to the ground. Meaning if I appreciate sanctity equal to all other things of this world it becomes a serpent and then I will certainly escape the spiritual path, flee the spiritual path.
Rather I have to raise the serpent, I have to pick it up by the tail, raise it and it's even better to catch by the head and then it becomes a staff. It can't be that it is a serpent or a staff except for the decision of a person, meaning I decide if I advance toward spirituality in the connection and industry or towards the corporality disconnected from connection and bestowal, this is called a staff or a serpent. It all depends on the importance I ascribe to bow to each, that's what I have to work on and that's mainly done in the ten. I will receive an impression from the ten how important it is to them and when I hear about it, I look at them though it's important to them how important this is, how can it be, I haven't even thought about it I forgot about it and they are suddenly talking about it, why am I not impressed by the way they are impressed by it? Then I get myself all worked up and awake and in order to show them that I am attracted to it, that it is important for me, each and every one must bestow how spirituality is important to him compared to the valley of the shadow of corporeality and this is how each a friend only by importance that is the main point.
32. S. (01:08:55) You said earlier that it's important to grab the serpent by the head. What does it have to do by the work in the ten?
R. By the head.
S. What is the serpent's head?
R. Serpent is all the intentions to receive called the serpent, and I have to catch them by the head and then it's written that I am in control, like you see in our life until you catch it by the head you are not controlling the serpent on the contrary you show him you are there that you exist and twist himself in order to bite you.
S. If I am saying to myself instead of to the ten, where is the head in this story?
R. I only know one thing you have to show the friends that your corporeality is lower in importance than your spirituality by that you are taking care of the serpent.
33. S. (01:10:27) Why does the Creator say he should throw those staff on the ground?
R. Is teaching him, showing him, this is the staff. I gave you the staff, the Creator says to Moses with this staff you can advance, you can walk forward what does it mean? It means corporeality should always be lower in importance compared to spirituality. By that I am preparing the path for you but if you are not going to hold on to that spirituality being higher than corporeality, you will see what will happen, throw it on the ground, the staff, so spirituality will have no importance just like corporeality. Heaven will be like the Earth, see what will be happen, the staff immediately becomes a serpent.
S. So it's like a fall that the Creator sets up?
R. Yes, it's an example he is setting an example for Moses how to hold onto spiritual ascent compared to corporeality. This is from the articles of Rabash you can see in these verses where they are, where they are from and you can go to those articles. I am certain they are all translated to Russian, English, several languages five or six languages at least and you will find these articles, completely translated and he is telling us, try, there are other things there we are only learning that which belongs to our work.
Excerpt 185 (01:12:42 - 01:14:16)
34. R. Look what he is telling us here, the Creator is giving us an example and I am giving you a discernment of how to reach spirituality, eternity, wholeness using one simple rule. That you are constantly advancing using the force of bestowal, of faith, that you should want to be in that as much as possible and of course you can't. By seemingly wanting to be in it, you are turning to me, constantly asking. We know that there is nothing that cannot be attained by the power of prayer. There's no place for despair, despair can only come if you didn't apply all of your forces. Try to reach a state where you pour out yourself completely in prayer to the Creator and it will help. There are no problems here, only efforts in connecting between us and turning to the Creator. How is it written about it, the end of the exile when they come out of Egypt, what did they attain? It says and they cried, the Creator heard their groaning that is it. That is how you come out. You can cry. You can raise such a demand, a request, from the Creator and He gives it to them because they offer a true deficiency. They cannot remain any longer in order to receive.
35. S. (01:17:14) So it turns out that the war is always on turning to the Creator, so what is the difference between turning to the Creator from different states? What do I constantly ask for in the prayer?
R. You are asking for the force of bestowal, the force of connection, there is nothing more the force of connection to dwell between us and from that we will cry and demand from you the Creator and you will give us this force of mutual bestowal and in is force of mutual bestowal we will be ready to discover your light that is an absolute rest. We will begin to discover it according to the measure of connection between us so other than the connection between us we have nothing else to ask for a prayer.
S. The request for connection, bestowal between us, how does it change through different states, this prayer, this north, how does it become clarified?
R. According to how you advance, according to how you connect the desire changes the intention changes and that is how we constantly become more refined, we arrange ourselves as one man and one heart, our demand becomes more powerful, we become more demanding towards the Creator it is not happening overnight.
S. In other words, the outcry to the Creator I have to constantly the growing coarseness, so the outcry becomes more correct?
R. Absolutely, all the time we are concerned with how united we are, how our cry is aimed at the Creator, the force of bestowal, that exists in the connection between us in the center and this is how we advance.
36. S. (01:19:33) Does the turning of the staff into the serpent mean turning the will to receive in order to bestow?
R. Yes, of course, it is all built in us what exists inside of us. Before was the desire called Egypt the evil concentration in a way, we are turning this desire toward Israel, straight to the Creator aimed at Him this is the meaning from the exodus rising from one desire to the next this is what it is speaking of this is why it is called Pesach, pass over from in order to receive to in order to bestow.
37. S. (01:20:53) When you talk about corporeality are you talking about the will to receive or talking about physical activities in the physical world?
R. There are no physical actions that we have to do in this world. Everything will be clarified in the thought. Even when you look at a person you won't see any change in him when he goes from Egypt up to the degree of Israel, you can't measure it there's no instrument for that.
S. When you say spirituality has to be above corporeality what exactly are you relating to?
R. Very well put. Spirituality above corporeality is in my appreciation how I value it in my eyes, spirituality is better than corporeality. I value it more. This is a meaning of it being higher, there are no places, it’s all according to my appreciation of how much I value the meaning of higher.
38. S. (01:22:42) Why is he talking about only two states: the staff and the serpent, we’re also talking about a third state - the middle line?
R. We don't have that. There is no middle line yet because we could not even come to the second. After the exodus from Egypt when we acquire the ability to walk outside the will to receive, we build the middle line, the third line.
39. S. (01:23:21) We read that the Creator speaks to Moses telling him to do this and that how do you overcome states when you feel the Creator doesn't speak to you?
R. The Creator is waiting for our cry but what will he do if we don't know how to turn to Him, I'm asking you?
S. We exert in this every day, we do it each day, 3 times a day we scrutinize our prayer what the ten wants.
R. Let's say I'm in my room and there's many people outside of my room and I can't hear them. No one is knocking on my door.
S. That's what I'm asking: How do we open our ears so it will hear this frequency of what the Creator wants to tell us, is it better or what we should throw away and what we shouldn't?
R. It's written everywhere what He wants, He wants you to ask Him what He has to give you. He has the force of bestowal, if you will ask for yourself the force of bestowal you will get it. How should you ask for the force of bestowal? If you are connected in the ten, you all come to the Creator, and everyone one as one man in one heart, then I am giving it to you, “My sons have defeated me.” And you're going to get it, but if you're not together and each one is not certain what everyone wants, because you're not connected, you're also not demanding the force of the bestowal. Then it turns out you're only crying called idol crying.
S. This week we had a chance to meet physically friends we haven't seen for a long time and it felt a little remote as if we came to a wedding from a different family while all friends and on the other hand it felt as if there was disconnection with some friends wanting to meet and some friends preferring the current home. What should be our next state?
R. I would disconnect you even more so you will truly yearn for the correct connection is not physical like little kids rather the spiritual connection was if for the spiritual connection you need to have some physical contact that's fine, but that's not the main point. Clear? We will never attain spirituality if we embrace one another tightly, on the contrary we will think that we have done everything in our power, let's hold on.
Excerpt 186 (01:30:36)
40. S. (01:32:29) We see that once Moses will rise above the Egyptian and kill him, on the other hand he runs from the serpent and is afraid of Pharaoh. What is the correct relation to have fear and faith or to push away the fear?
R. That is something we have to see according to this situation, according to each and every situation these are different states. When you see a new state once he runs away and once, he doesn't they are different states and this is why they explain this way, I can't explain all of these things now. By us connecting, I'm saying again that all of these philosophies won't understand the text more or less. I’ll tell you just one thing, by connection we reach a state where we can demand of the Creator and that He will do it. In this sentence to have it all, we connect, and we reach the force of bestowal and we demand to keep this force of bestowal and He gladly gives it to us, we come out of Egypt, we kick Pharaoh, and all are in order to receive and turn it to in order to bestow and that's all. We keep going outside of Egypt, there is no other way to do it and all of these questions you ask are not practical. In practice it is only one thing to connect and demand from the Creator the inner forces of bestowal between us in this mutual force of bestowal that we comprise between us that we come out of Egypt.
41. S. (01:34:36) Faith above reason gives us the ability to work with a desire to connect and disconnect?
R. Faith above reason means for us bestowal is more important than reception, we don't ruin the force of reception in us, we don't even have the whole options or the possibility that is our nature. All we can do is by exercises and drawing for light to create such a relation such an attitude to bestow that will be more appreciative than our relation to reception. I also see in the world bit by bit as the upper light comes closer to our world it is preparing humanity to change the value of all of humanity from reception to bestowal, that there is no choice that we won't be able to keep on running around after all these pleasures after all of these things especially you can see it in the young generation that is what we should do as much as we can to bring ourselves to connection and to demand connection that the connection will be above the force of separation is what we should examine, connection above separation below and this way we set ourselves to be in the spiritual world. You start being between the two that the land is below in the heavens are above between the will to receive and the will to bestow, you feel the spiritual world.
42. S. (01:36:55) It seems exactly in this specific time you gave us the advice that the most important thing is to try and feel the friends and ask for the connection with the friends that the text we here now, belongs to a place that we have to say the most important thing is to work with faith above reason, above all of the temptations.
R. These temptations are not really in order to push us away from spirituality, on the contrary it's in order to bring us closer to turn us around more so that we demand spirituality that's the way we should see it. There is a verse that they bring you up in spirituality they don't bring you down, there is nothing that disturbs us. Whatever happens nothing stands in our way to the final correction, everything that appears is only to enhance, increase our development.
S. You said many times not to wait. This is the closest feeling this moment the will to receive is giving us this despair so what you're trying to guide us is to keep pushing this is what I feel is this correct?
R. Yes keep on pushing, especially to awaken the forces of the society awaken them. Both in the ten and outside the ten if you have the time, well then also awaken the force is outside the ten, It's very important.
43. S. (01:39:26) You lose forces and concentration and I think of a lot of friends that this whole period is very difficult for them, helplessness?
R. What makes it so difficult about this time?
S. In the corporeal world a lot of friends that are weakened and leaving and it affects you a lot. You try to help, and you can't, people won't cooperate, so where do you demand forces that I'm searching for?
R. Maybe you're not able to address them correctly so ask other friends, the management I don't know who, to help you maybe through someone you can turn to. For instance, I know that's some friends or crowds, I myself couldn't reach them and could not succeed in speaking with them so I asked some people, all kinds of friends. Some people know and speak in different ways, so try as you have to build some center for help and there you discuss who needs help and who is the best one to help out of all the people that we have and not to be despaired. The main thing is not to forget it's the Creator who gives you this to work with.
S. Also in dissemination I want to, but I have nothing to give.
R. It seems to you have nothing to give and it's good that you think this way, but on the other hand you have a lot both in the heart and in your mind, you can give, and you can wait and see when it will be revealed. In the meantime, you must not stop, nonetheless. The more a person learns the more the person feels, he understands less, it is always this way. So, keep on going and don't cry, be a man.
44. S. (01:41:42) He writes in this excerpt, you have to annul everything you hear and see that contradicts the path of the Creator, how to do this?
R. That is what we have to scrutinize: what is the path of the Creator and how to advance in it more or less, there is no problem as everything is possible.
S. How to scrutinize this as a thought or feeling that comes to a person; how do you know the right way to work with it? I know it and scrutinize and connect it to the Creator?
R. How to discover whether it's part of the path of the Creator or not is only by connection because it cannot take one step forward if it's not through the increasing connection. That is why, I first of all we want to connect to the ten and in the ten we want to determine our future state which is stronger and more united compared to the present and that is how we advance. For that I don't need to know who the Creator is or what the world is or nothing. I have a ten and that is it, how do we increase the connection between us? This is called one step forward, don't forget about that as all spiritual actions first of all are the connection between us.
S. And everything that doesn't work out?
R. Whatever is not part of additional connection in the ten is simply not part of spirituality, so I don't relate to that.
45. S. (01:49:49) Why do we not always use prayer for success all the time?
R. Because there are disturbances, so you won't pray, so you won't ask to scrutinize very well what to pray for, who we’re praying for, what are you asking, how many discernments you have to organize to correctly establish it so that the prayer will be correct so we'll reach from the center of the ten to the Creator to hit it in a way that He will answer. The Creator is a system of bestowal. You are the system of reception, if you establish yourself in a concession one to the other so that in your center you establish the place of the general concession one to the other each to the other and then you can turn to the Creator. Or maybe it's the opposite: you discover that the Creator is in you and this is when you exactly make the sound, the voices that you wanted to make, and you are making them for Him and that you are organizing the correct connection between you.
46. S. (01:46:40) If man knows in his mind that bestowal is higher than reception, how do we search for more faith for another ascent?
R. First of all you'll never have permanent faith. It will always change, and you always have to take care of it to improve it. This is why we always have to elevate faith, so it is above reason. Always establish ourselves this way.
Excerpt 187 (01:47:41)
47. S. How do you measure spiritual attainment?
R. By the magnitude of faith, which is above the magnitude of knowledge, of reason. Spirituality is called faith a force of bestowal. Also, the size of the force of bestowal more than the force of reception, it is a simple thing.
Excerpt 188 (01:50:04)
48. R. If he falls, he falls entirely to the serpent, if he rises, he rises entirely above the serpent to sanctity, Kedusha, it is very simple and decisive one way or the other.
49. S. (01:50:57) It says in the last excerpt the Creator's divinity will dwell in trees and rocks, what does that mean?
R. The fact that the Creator built his divinity over the states that are the most unimportant for us the things that we don't respect like trees and rocks, usually it's that we respect things that are high are more important, trees you can find anywhere a stone all the more so. You can find them everywhere and they don't have value. The lower we go we descend in our importance the more we can find those elements actually in them divinity lies, in these low things, in our egoistic value. There, we actually find and discover the Creator.
S. In spirituality if there is no middle, why is there a desert, why isn't there just exodus and Israel why is there desert in the middle?
R. There is a very big transition, we will see it is not only the desert, we come out of Egypt until we come close to the border of Egypt and we see that Pharaoh is chasing us with his army and the more we run away and throw ourselves to the Red Sea and we crossed the sea as if it is a land without a sea and we go and move on to the Sinai desert until it takes time to reach Mount Sinai it's not immediately. Everything takes processes and then there is the desert again.
S. It contradicts the feeling of no time in spirituality.
R. These are states we have to go through, many states until we reach it, it takes 40 years and many degrees until we reach the entrance to the land of Israel.
S. Can I know where I am on the path and what I have been through whether I'm in the entrance to the Dead Sea or before Mount Sinai? Can I see the distance?
R. No I won't show you and no one will because it's not for your own good. You have to relate to all of these things in order to bestow. By the force of bestowal, whatever you have doesn't matter to me, the main thing is you're into bestowal to the friends through the Creator whether it's the beginning of the path or end of it.
50. S. (01:55:08) What is the state where there is a feeling that everyone has a desire, to give, to bestow that it is burning in everyone, yet things won't work out. Each and every one is willing on their own but there isn't a mutual prayer?
R. That is considered that the desire is not correct that you don't want to bestow if you wanted to bestow, they could connect, if they wanted to bestow, they could rise above their desire and connect and then out of the connected desire, the united desire, they would turn to the Creator and get whatever they want. Then according to the coarseness between us as much as we have to overcome it to connect according to the outcry, we shout according to the forces of separation, according to the size and the strength of the request, we will get an answer from the Creator and we would reveal the Creator.
S. Everything that comes from the Creator, the feeling of connection, the love between us not on our degree obviously, but that it comes as a result of everything that is prepared.
R. That is the way it should be, don't worry about it. You are under care and good and loyal care, in good hands. A bit more and a bit more this is how you advance, and you see that there is still a way and this way includes many states and we need the main thing for us is the first degree as we read with Rabash. Meaning that if we agree with the path entering the first-degree, we already understand the method and we agree with it all of the time, going, walking, and advancing. Of course, on the path there are many disturbances all the time, when we start entering what we call the land of Israel, there you will also have wars, problems, but it is all the time working with our ego above our ego in the connection between us with the Creator. The style of the work is the same.
51. S. (01:58:24) So we only go out of Egypt once or do we go in and out?
R. Once, only once we enter Egypt and we are already in Egypt and we come out of it once, that's all, you don't go back to Egypt. You come out and Pharaoh shuts the door behind us even if you want to come back you can't because Pharaoh is a force of the Creator that won't let us go back to the same state.
S. When I can't feel inside what we are speaking about in the text and I feel tired what should I do so the intention to connect with the friends will remain in the lesson?
R. If I am scrutinizing in my will to receive below and from above the light illuminates on me it is from above but there is no connection yet between the light and the desire and I feel great efforts and it's very hard. This is called the Exile in Egypt. If it would already enter, the light into the vessel it would do an action there but it's not yet there and I feel the hardship, I feel bad not understanding, fed up with it, not to have this strength that's because the light shines from afar into the desire and the desire can't yet bring it so close to the light, so this state is an intermediate stage. It's called exile, this exile, this feeling, brings redemption closer that I will awaken the Creator to clothe in my vessel. I have to appreciate this state and to agree. Otherwise, I won't advance, Baal HaSulam writes this in the article The Secret of the Exile and Redemption not certain I remember we will find it after we finish all these verses, we will go over Baal HaSulam, we will go over the entire Torah.
52. S. (02:02:17) Although Moses is a force of pulling what should we pay attention to in the ten so that we have this kind of force to help?
R. Moses has no strength, all he has is the ability to connect all of the children of Israel, the one to aim themselves to come out of Egypt with the upper force, with the Creator. Moses is the one who performs the connection, he himself has nothing except doing the connection, to awaken the Creator and to awaken Israel so that they will connect between themselves through him, through Moses and then this whole train can move.
53. S. (02:03:29) Are all the states that we are going through in order for us to increase our faith personally and as a group and when our faith rises do the disturbances get smaller?
R. On the path we acquire more forces of bestowal that we call them the forces of faith, forces of bestowal and the main thing is in the ten in a mutual manner. That's why in a mutual manner when we acquire them, we come closer to the Creator and He is in the complete force of faith. That is all.
S. And then the disturbances get smaller?
R. They come down to us, towards us, come out towards our head, Rosh, you think that when you advance forward it'll be easier?
S. That the faith will be so strong it will be easier to cope with?
R. No, but you will have much more forces to cope with these disturbances and the greatest disturbances are before the final correction, there is the war of Armageddon, Gog and Magog, but you have the strength because you came to it with all the forces, don't be afraid as the Creator is the one cooking all these things and He will prevail.
Excerpt 189 (02:05:30 - 02:06:22)
54. R. If we are going forward correctly, we will always walk from the serpent to the rod, from the rod to the serpent, back to the serpent again this is how through the descents we rise and every time we rise more and more. It is a path that you cannot be mistaken about, you can't do anything only before us to see the center of the ten, the connection in it and in this connection as much as our establishment together resembles the Creator.
55. S. (02:07:04) You said that Moses is the force that lets us be in contact with the Creator, so it turns out that the prayer that we're building in the ten is connected to Moses?
R. Moses is not a person, Moses is a force that is in each and every one that pulls him into spirituality, when we connect all of our forces and all of our tendencies towards the Creator towards the end of correction, towards correction toward spiritual attainment, all of these discernments together are called Moses. There is a lot about it, but they're all called Moses and we need to develop them as much as we can and that way and everybody and all of us together and in every generation.
56. S. (02:08:27) If faith is attained above reason is attaining the Creator above faith?
R. No, in the forces of bestowal meaning the forces of faith that we attain, in them we also attain the Creator.
57. S. (02:08:53) When we say above and below, what is that line that separates between above and below?
R. You reference the horizon line, above and below that is where the force of bestowing ends from above and where the force of receiving from below ends.
S. For men the face is down going spiritually meaning that all of their knowledge is aimed below that line?
R. Ok, I see we're getting complicated.
58. S. (02:09:53) When Moses held his hand on his chest it turned white, does this connect to the fourth phase, Behina Dalet?
R. Yes, it is considered the fourth phase it is the one that you can't correct so it goes into like a disease or such discernment.
59. S. (02:10:32) We know this is the only time we can draw the reforming light in the morning lesson?
R. No, you can draw the reforming light in the connection between you even stronger than the morning lesson, it's all relative, it depends how you connect.
S. Also during the day when we go over the last?
R. All hours day and night.
S. A friend who didn't have an opportunity to come to the lesson, what effort can I give him what we went through in the lesson?
R. If it is a friend in the group and you're thinking about him and you know that he really wanted to be in the lesson but that he couldn't because of some reason that didn't depend upon him.
S. It was a one-time thing.
R. So you have to just think about it before the lesson and make intentions as if he were with you.
60. S. (02:11:49) Before you said to awaken forces outside the ten meaning to ask for forces to ask for the friends?
R. Yes.
S. I feel also yesterday and today that we are supposedly learning how to live in two worlds: spiritual and corporeal?
R. Wait, now I have a question, what do you mean corporeal world and spiritual world?
S. This is what I was thinking to ask during the lesson.
R. So I will answer you, what is the spiritual world - it is where the quality of bestowal is in control, the corporeal world is where the force of reception is in control that you divide your reality into two and it has nothing to do with what you see here on Earth. It doesn't matter as it is what is inside in your desire. You divide this desire into two parts. That you have two forces of receiving and bestowal, what you can depict for yourself as if a force of bestowal. For certain you are more in the force of reception and this is how you are in two worlds supposedly. You want to formulate them in a better way what the spiritual world and the corporeal world is, but this material world has nothing to do with it.
S. So how do I balance the two, you said we have to learn how to combine the two worlds?
R. Combining the two worlds is that in society you want to reach with them to connection and you reach some kind of intensity in the connection, this is called your upper world, whatever you can see them through that connection, all of your discernments that you can depict through that connection and those discernments that you can't depict through that connection, that you understand that you can't see them in the connection of the ten that for you is called the lower world. It has nothing to do with this material world, not this or not that.
S. Think about it, it's very important.
61. S. (02:15:00) What is the special thing about our preparation to come out of Egypt compared to what the Kabbalists do?
R. No difference between us preparing for our exodus, meaning from in order to receive to in order to bestow and what the Kabbalists did in all generations. There is another thing that will the will to receive controls everyone to the extent that we are connected. In that there is a change, but it doesn't depend upon us. This is the matter of the generation, of the time. But the plan, the exit is, the whole process is the same thing. This is why we read what is written 3000 years ago and we don't mind it, we accept it as if it is guidance for today.
Excerpt 190 (02:16:25 - 02:17:55) twice
62. R. All the things that are important to me personally I lower them to zero.
Reader continues: “this is the meaning of the verse the staff of Aaron budded ....”
63. R. (02:18:57) We just need to understand that we don't need to just bend and not want anything, no on the contrary we want to reach the degree of the Creator, to understand the most, but it is all built on the fact that for us in order to receive in importance as much as it rises and rises that we in importance, lower and lower, that it is not what we need except the force of faith, bestowal, love, and connection. This is how we advance. Baal HaSulam wrote the staff and the serpent, the two contradicting forces that escort us all the way to the end of correction.
64. S. (02:19:55) You said we come out of Egypt once, who is - we?
R. Whoever comes out, comes out.
S. Who is us? The whole world comes out.
R. Whoever can go to all of the conditions on the path and going through Egypt he comes out because he created, has built inside himself the right direction, below reason, below mind and advance in that way towards connection with everybody to be as one man in one heart, that is how they reach that same points that comes out of Egypt. Who comes out? The ones who acquire the qualities of bestowal that cries out that he must receive these qualities, how? By there being a group and connection in the center of the group that they will establish all of their forces and demands, forcing the Creator to help them this is called “my sons have defeated me”.
65. S. (02:21:44) The staff in the excerpt...
R. We won't get to that today, there's a lot written about Aaron's staff, it is a great topic, a blessing on the path. If you hold that concept of not to have importance for your own goals but with bestowal in connection and love of others. When you go below according to the staff, under, the staff of Aaron flourishes. The right results in the spiritual work.
Excerpt 191 (02:22:51 - 02:23:58)
66. R. That is not simple. We will learn about how to grab the serpent, how to come to the states that really the serpent will become the staff as we can't really locate these qualities in us yet and to know how to work with them. This is why we can't see the serpent, we don't know how to grab it, what it means by the tail and how we can advance by this with the serpent that became the staff and come closer through all of this desert to the goal, we will do it. I see that you are pretty tired already are there any questions except for this. Not according to the lesson.
67. S. (02:25:08) In the times of Baal HaSulam, his students as it is described walked at night in the rain, they weren't afraid to be caught or killed, if I compare myself to them, I wouldn't tolerate 10% of what they did so what happened to the desire, I have a smaller desire, they had a bigger desire, what has changed?
R. You want to have a bigger desire for corporeal things that you will suddenly discover that you don't have the internet and to hear a lesson you have to go through some villages of haters, such places? What do you want? You say thank you very much for what you were giving and that now you are sitting on your couch and watching a screen and that you can hear in your convenience with your cup of tea and your coffee that everything is nice and good. Also, in there you don't really have a desire for, they made very great efforts. Every generation with their story, we are very weak. There will be a generation that will be even weaker. We have to take what we were given and try to work with this.
68.
S.
(02:26:49)
About
the
shattering,
is
this
a
result
of
the
sin
of
the
tree
of
knowledge?
R.
Yes.
69. S. (02:27:09) The feeling of Egypt with everything that we go through in this past time is very well felt both personally and in the ten, how do we do this as you always repeat and say that we have to pray and ask when we work on this in the ten, but still, something is missing, how do we demand correctly that the Creator will finish the work?
R. First you have to organize things in corporeality, a person that wants to correct himself has to be married, have a family and work. Except for that study and publish these things so I guess you need to organize something. I'm completely serious as Rabash didn't take a bachelor, whoever was, couldn't come and study, whoever didn't work couldn't come and study, I'm not saying this for no reason. It stops you from advancing spiritually, it delays you.
70. S. (02:28:35) The sons and daughters that are born, the sons of the Egyptian we should kill so we discern between these in this way?
R. The desire within us that wants to reveal the Creator comes against our will to receive, this is why our will to receive wants to erase it.
71. S. (02:29:22) What is the difference between the staff of Aaron, and we don't say the staff of Moses?
R. You're right we're going to learn about it, there is a question here it is the matter of the staff not exactly that Moses and Aaron are like two brothers, that are two lines, but we will learn about it.
72. R. Let's have a summary of the lesson in a workshop please.