Morning Lesson March 5, 2021 Transcription is made from simultaneous translation which leaves possibility for differences from audio
Everything, Small or Great, is Obtained Only by the Power of Prayer
Rav’s Introduction: Everything is obtained by the power of a prayer. We went through many stages together with you on many topics and talked about many things and now we are actually coming to the most important topic, one which our whole future state depends on and in general everything, and this is turning to the upper force. We are born on the animate level, as animals, because the still vegetative and animate is the only thing that exists in this world and if we continue on the same plane as we are born, to also develop this way then we remain on the animate level. As it says “they all seemed as beasts.” When a person emerges from the animate level to the speaking level, when he replaces, changes his method of existence. It is not him with the same force that he received from nature on the animate level that he activates himself and he wants to change his nature, himself, the whole world which is what humanity was engaging in so far, including those things that he develops like science religion. This whole revolution that occurs in him is only on the condition he lets go of the force he is born with the egoistic force and shifts to the other force. He shifts to the other force only on the condition he starts to see how much he is not capable of getting along in this life as much as he may be wise or strong, experienced in everything that happens in this world, nevertheless he lives and dies, lives and dies and he has no control over his life and also his death.
Meaning most importantly, he does not know why he is alive and all of his efforts appear to be in vain. So gradually he starts to come not out of his mind because it is already rooted in nature, he starts to think, nevertheless, what does he depend on? Bit by bit, the understanding and feeling develop in him and then even knowledge that he depends on the upper force. That there is something is his life and that something, the upper force is managing him and a person feels himself, that he is incapable of managing his own life and he has no choice but the need to reach a connection with the upper force. even though we have technology, science, and wisdoms, and various philosophies. And we’re so far from reaching a state where we would search for this upper force that is actually managing our life. We can, through various religions, seemingly be connected to the Creator but this is really kind of culture or tradition and we do not find what the wisdom is Kabbalah is telling us because we must feel that we have to find the source of life and the source of life does not exist in this life and we cannot discover it by bringing our own qualities with which we are born. For that, we need higher qualities. Those that actually beget us, those that existed before us and they exist above us. Here, after many years, when a person already reaches the wisdom of Kabbalah and he is already searching and he does not know what it is about and how, eventually he reaches a state where he is exhausted from searching.
When he is already studying the wisdom to Kabbalah and he wants to discover the Creator, and does not understand, does not feel that it is even in his field of vision, he does not know where to get hold of this upper force which is managing him. That somehow the person depends on it and when he reaches this feeling of the nothingness of his understanding and his forces, and his control over life in such a way that it is after great exertion searching and also incorporating in the ten. Out of all these things, one comes to a state where he has only one thing. That he depends on how he will turn himself to the upper force through the ten in such a way that if the Creator does not help him, then he has nothing to search for, he is doomed. Meaning he will not find the source of his life and as he was born on the animate level, he will die on the animate level. And in order to shift from the egoistic desire in which the person was born and he constantly develops into the opposite desire which is the Creator, the desire to bestow, he can do it only on the condition that he will truly wants to turn to the Creator, and he truly does turn to the Creator, and it is so much so that seemingly the Creator has no choice. He is pressuring the Creator so much that this is called “my son's have defeated me” and the Creator helps him and He gives him by his own forces, He gives him the power to bestow.
In order for this demand, on behalf of the person to be complete, after he arranges himself mechanically, physically in the group, in study, in dissemination, all the things that, pretty much, he can arrange so that the person enters into the mechanism, physically as much as possible, that he prepares himself for this transition into Kedusha, holiness, the other world and he demands from the Creator then he already receives an additional burdening of the heart. The Creator constantly directing him where to search, through failures and then the person starts to see that all the states he is going through are states of guidance by the Upper force towards him so that he will look and search and find, more and more, until the person finds the certain attitude toward the Creator in order for Him to open up for him the entrance towards contact with the Creator, entrance to spirituality so that he will already receive from above a different nature, the force of bestowal. It all happens by the person trying, exerting, and seeing that this does not work and that doesn’t work out, but he does not despair, as it says “anything but leave.” So, this is how it works and eventually he succeeds in organizing such an appeal to the Creator that if it is truly the right deficiency. Then he receives the correct answer, meaning he already receives the ability to exit his ego when he truly demands. Like all other demands, when he cries and places all kinds of conditions before the Creator and he asks in different forms, I need this, I need that. Following all kinds of such experiments, such attempts, he sees that the Creator is arranging these things for him so that he always stumbles against a wall. But these are walls, it’s like in a labyrinth. In this labyrinth, it eventually takes him out into such an appeal where he knows how to turn, and with what to turn.
For that, the Creator eventually gives him the force of bestowal meaning of his own forces and then he becomes Adam, similar to the Creator according to the forces he received from Him. This is how he starts to come out of the ego, already like a sprout, and he starts to build himself more correctly with understanding, with awareness. Each time, the Creator places all kinds of conditions for him which are against. And according to this, he has to see how he can turn those conditions into his favor and by that way, he advances. And he reaches it. The most important thing is to see that everything we get in corporeality, and in spirituality, individually and collectively, it all comes from above, from the Creator. Later we will see that it all comes only to arrange us and put us into this labyrinth so that by this we will reach the entrance to spirituality. The most important is, of course, is to discover in each and every state how much our desire to receive cannot help us, and only if we detach from it spiritually, in our spiritual life and we only want to turn to the Creator, and only want to hinge on him, on the upper force in nature, only to hinge on him, our spiritual life then in such a way we advance, another step and another step, over these conditions that the Creator places for us each time as obstacles. And upon that, again, we turn to him again and again.
Meaning that we need to see, in all of the states we go through, that specifically they are those stages, those degrees which we have to go through in order to build our correct prayer, and our appeal, and the surrounding external conditions. It is all arranged so we just need to reach the correct request, and it says “the children of Israel sighed from their work,” from the slavery, from being under the control of the ego. And this is how they emerge out of the control of the ego, which is called “the coming out of Egypt”, from the exile in Egypt and this is how we enter the upper world. The revelation of the Creator to the created being. All of the force that we get for this, which is the force of bestowal or the force of faith, which is called above reason above the force of reception. And the most important in all these stages we go through is that we become more and more aware that everything depends only on the Creator. All the questions, all the solutions, how to get the correct answer to them. All of this comes to us from the Creator, all-in-all, and in this there is only one thing that depends on us “anything but leave.” That we pressure and pressure through the 10 we pressure Him and we demand and demand to get His force, to resemble Him. And then we become as it says “you are the Sons of the Lord your God.,” we get the force of bestowal just like He has. Therefore, the most important for us is in all our spiritual incidence to only turn to the Creator, to understand and believe that only by coming closer to him and we reach a state where we even reach equivalence with Him, identification with Him. And we achieve this identification by, as it says, “I for my beloved and my beloved to me.”
Just as the Creator is giving to us, we can also begin to identify with Him by giving to Him, to some extent. This is how we will advance more and more until we reach that everything we feel in our lives is that we only get it from Him, and to the same extent, we can give it back to Him. And then it is considered complete attachment with the Creator. Then it turns out that we have no more than an appeal to the Creator, a constant appeal from our side from the person to the person who is in the 10, and all the tens which are already incorporated together from everyone, eventually the whole humanity those who are drawing and appeal to the Creator, and thus reach a state of complete adhesion with each other, and this way we will advance. This is what I wanted to say. In the meantime, the topic again is Everything is Obtained only by the Power of Prayer. This is the most important, most Central topic, this is the summary of all the efforts. Let’s hope we will be able to be in it and add to this state a constant appeal to the Creator from each one of us and from all of us together, from each 10 and later on, from the whole humanity, even. This is the purpose of our existence, here, in this world. How we are already in the framework of The Last Generation, and we need to feel and to get to know that we cannot succeed in this life, on the face of planet Earth with any corporeal kind of success. All in all, they are developed over thousands of years in order to prove to us that men needs to develop in the spiritual direction, and we are together with you in such a transition where the whole humanity needs to find out that there cannot be any success in corporeality but rather only by us hinging ourselves on the upper force and discovering this dependency.
So the importance of turning to Him, meaning the prayer, that everything we obtained only by turning correctly to the upper force and discovering Him that indeed, in our world where the force of Pharaoh, the force of our ego is controlling, the force of the ego, we want to come out of this. And the force of the ego was also created deliberately in order to show us how much it is the opposite of the Creator, and by that to show us how we need to obtain the Creator. And in the difference between the force of the ego and the force of the Creator, between darkness and light, we can exist as created beings. And distinguish between the two forces and prefer to be in the upper force. This is the transition that humanity now, following us, also needs to discover and actualize, and that way we will reach the revelation of the other world, where only the force of bestowal rules upon the force of reception.
We cannot discover the force of light unless on top of the force of reception, as we say, “the advantage of light out of darkness.” We cannot just see light or darkness. This is why the shattering occurred for us in order for us to already exist so that we can see something between the two, to exist between the two. This is the state actually which we are in, and the topic which we have reached is actually the last topic. Maybe we should have reached it in the congress but because it is so broad that we are going to go along with it. And with all of the different articles that the Kabbalists write, everything that the Sages are writing, it is only about this transition, only about this reality. Therefore, all of our work is about how can we connect between us, mechanically, and then more intimately, more spiritually so we can turn to the upper force to persuade him, to obligate him to help us after the form that says ”my son's defeated me.” And now we will answer a few questions and later we go to the text. So please try to incorporate with the text as much as possible. If you ask I will answer the questions but should be more directed towards everything that is obtained by the power of the prayer according to the topic.
2. S. (23:38) We are trying to build this prayer between us in a common way, what does it mean to convince the upper force?
R. How does a child that wants something? He comes to the parents and he demands from them. And the parents want the child to demand more correctly or that he demands something which is better for him. So they create all kinds of delays, exercises for him until he knows how to ask because this develops him according to the lack that he develops in order to ask for what he truly needs, what he truly misses so he understands what is missing, why is he missing it, and how to use it correctly when he receives it, etc. Meaning the stubbornness of the creator and our stubbornness builds the right Kli and the light in the Kli so that they will equalize between them correctly.
S. What is this stubbornness inside our request in the 10? Do we need to somehow access stubbornness to scrutinize, ask?
R. This is called “knocking in repentance” . It's like a gate, when you want to enter the city’s gate? So you knock on the city’s gate so they open it up for you. This is called “an opening or a gate for those who knock in the gate of repentance.” But you need to do it more and more many times because each time that you ask and you get disappointed, by that we reveal more and more desire according to the strength, according to the intensity, and also according to its depiction. The desire becomes more clear of what it is that we want, why do we want it, do we truly want it, or we can forget about it, or maybe you wanted something then wanted something else. Meaning in order to scrutinize the desire, the Creator arranges for as many rejections from Him. That it is not at once, as it says that the person can reach the desire, only good and mercy should chase after me . . . where is it written about it? Find this excerpt, please. Find and let’s read it.
Excerpt 1 Reader (26:36 - 28:45)
3. R. We’ll go through these excerpts more than once because they truly denote for us this point of rendezvous with the Creator. Onward we begin to enter the force of bestowal, and we are already in the upper world under the control of the upper force, and by that, and we are in control to the extent that we acquire it, and this is how we advance. That is, bit by bit, above this world, above our ego, we build the spiritual world, the world of bestowal.
4. S. What does it mean that we will be qualified or purified from repentance from love?
R. We don't discover it at once but all the revelation of the Creator to the created beings is through the degrees of love from the Creator that we discover. This is how He relates to us, all according to the degree by which we will discover we are drawn to Him, not to take advantage from Him, but to bestow to Him, to give to Him contentment. In order to bring Him a feeling of love on our behalf. Gradually, this develops in us. Right now, we are still far away even from any emotions towards the upper force. It becomes revealed gradually. We need to perform many more exercises until he can discover this. It will come.
5. S. (30:46) How to come all that we talked about . . . because there is a feeling, prior to the screen . . . how to be in that state, all of us, all the time, in every ten in the whole Kli?
R. This will occur at the final correction, what you’re saying. That everybody, all the created beings will reach a state where they connect between them to the extent they connect between them and to the upper force, and they reach a complete conduct between them, and also with Him. One cannot be without the other. First we want to discover the connection between us in order to give him contentment. The expression of our intention to give Him contentment when we connect between us. It is like a mother telling the children, “don't fight, be good kids, and be nice together.” We do this in order to give Him contentment. To the extent we do this, later on, it turns out that this contentment we give Him, through our correct mutual connection between us with the love of people we want to build between us, is actually the very conditions by which we receive from the Creator such an attitude. Then His love clothes in the love between us, between the friends. One depends on the other.
6. S. (32:48) Inside the 10 of a 20 friends, five or six participate in the common prayer everyday. Is this supposed to cause disturbances in the 10 or we need to work with the five or six friends and their efficiencies, is that okay?
R. Need to, nevertheless, scatter everything that you do, distribute it, share it between all the 20 friends. And those of them who reached connection between them and the prayer. Meaning they work on the connection in order to create a Minyan, a quorum. Those people who turn to the Creator together are called the Minyan, from the word ‘counting.’ Meaning the Creator counts these people, He takes them into consideration, into account. He does not consider the others because they are not turning to Him. Nevertheless, we should also take the other friends into account. Sometimes they join, sometimes they are with us and this is how we will nevertheless move forward. So, to turn to Him, it is better from everybody. Even though in practice, let's say, it’s only 5 out of 20 but the time we'll come then they will also awaken and join. Meanwhile, we are preparing the place for them.
7. S. (34:34) How to come to the Creator through the 10?
R. We have to keep precisely what Rabash writes for us about the connection between the friends so that when everybody tries to keep what it say, there, the connection between friends, then out of this connection we achieve between us, we turn to the Creator. If each turns by himself, as much as he tries, it will not be an appeal which is in order to bestow. In order to get the force of bestowal, the best prayer is when we turn to the Creator and we ask from Him the force of bestowal, so with this force of bestowal we can connect between the friends. Because we need this in practice. I have a group, I have at 10. I feel this 10 is like a boat, it’s here and there, it is full of holes, it has water coming into it. And we can hardly take the water out of the boat. And we turn to the Creator so He can give us the force of adhesion between us. We don't need anything else. We need it to attain the love of people and from the love of people, we can also retain the love of the Creator. So when we ask for this, even if just a few of the 10, only a part of the 10. But when we asked for this way, we'll get it. We try constantly. There are always changes. Maybe we don’t detect these changes in our advancement towards the connection between us but, nevertheless, it is advancement. And this is how we have to work on it. In the 10, there are those who are against it, they do not want it.
But nevertheless they do want to continue along with us. So we need to try to tolerate them even if they do not really disturb us. If they do disturb us, we have to get rid of them. And this way, we keep advancing until he truly demand from the Creator the force of connection, and we get this force of connection when we see that more and more we succeed in connecting between us above the ego. We can detect where the ego of each and every one, and where can we find this common flying saucer. Then this way, we will advance. When we feel ourselves, that we are truly in such a spacecraft, all of us together as a group. Then we will also be able to turn to the Creator with the prayer that we are ready to fly to You. We want You to bring us closer, to teach us how to do it. Have a spiritual ascent. Give us spiritual forces, forces of bestowal upon our forces of a reception. Not just the ones connecting between us but also that between us, we can also connect more and more to You. And we continue with this prayer in the same direction. The direction does not change. It is always from the love of people to the love of the Creator. And the circle expands. More people join that, and the tens join between them, and it is all in order to reveal our connection with the Creator because it says “in the multitude of people is the King's Glory.” The more tens we have join in and connect in the direction of the Creator, the easier it becomes and the more powerful attaining. And this is how it happens.
8. S. (39:15) At the end of the prayer generally I get disappointed so what is the right truthful prayer to obligate the Creator?
R. If it is a prayer where you want to get the force of bestowal, the force of connection with the friends in where to build a place vessel in which the Creator can give in order to give him contentment this is the right prayer.
9. S. The effort in connecting and incorporating in the ten is this chasing the Creator?
R. In the meantime the understand that we can chase the Creator only with the condition that we have a vessel we have a desire that is made of the friends desire so it is a common desire which will be entirely directed to give contentment to the creative to give him to give the friends and through that we reach bestowal to the Creator so we need to be concerned are doing it only to give to each other to support each other and to bestow to the Creator through this is what we have to be concerned about. Because then we will learn how to turn to the Creator together and the Creator to bestow to him correctly only when we have a common understanding agreement between is and we can mutual bestowal between asked if I exist in a group where everybody wants to give to each other in order to support each other in the spiritual elevations then in such a they I also incorporated with them with the friends so that they all together all our individual efforts join into one as I relate to the friends if I collect all my relations to the friends from that I can see what relation I have to the Creator it cannot be the dare is love of the creator that is more than the love of the people.
10. S. How to arrange the correct request from the center of the ten?
R. We talk too much about it many times that's no it seems more relevant we need to be more and more concerned about our desire that they should be similar that they are all end to the connection in the 10 and from the connection in the 10 review know how to establish the conditions for the revelation of the Creator and then the Creator will be revealed in the center of the 10 truly so all our efforts in the meantime are towards the connection between the friends and from that I turn to the Creator asking to give me the force of bestowal so I can give it to all my friends and this force of bestowal also to all my friends so all together through the mutual bestowal between as we can be replace between is very we can receive you according to the similarity of form by us becoming similar to the Creator through mutual bestowal to each other anyone of us cannot be bestowing to the Creator but if the 10 reach is mutual bestowal than certainly by this we build a quality which resembles you and then it is considered that one receives one then we can discover you in the connection between ask more connection more correctly as we learn from the wisdom we discover the essence of the connection between us which we call Creator which we call come and see, discovering abstract upper force according to our vessel and similarity.
11. S. If we agree on a prayer in the 10 should we pray only that prayer and nothing else
R. We have a learned a lot of many lessons and what we need and what we need to pray for I cannot in one sentence put everything in but actually we need to turn to the Creator for him to help us connect between is so that the connection between us will be with the power and intensity and the quality that the Creator can be revealed in is to the connection between is will be similar to the Creator according to the law of similarity of when we can connect to each other and give to each other than this will be the quality of the Creator on the most minimal level.
S. They are writing down a prayer together each day so if we agree on something I should only pray what we wrote down and nothing else?
R. No, the moment you wrote it you can think about another prayer, the next prayer it is not important every day as it is called I wish you would pray all day long every moment when the person is changing and the 10 is changing in every single moment as long as they are on the same direction it is not important that we need to specifically build one prayer for everybody this is going to stop us but once a day when we do such an exercise but the actually the need to try to be addressing The Creator in appeal for the 10 all the time this is our actual direction turning to the creative for the 10-minute very concerned about the vessel the upper light is an absolute rest we need the vessel.
12. S. Regarding the despair because we do not have forces when a person in this world goes to an attack it is a state of a life-or-death there is no despair it is an outcry from the heart, so what is the art cry from the heart which the Creator will hear?
R. The person needs to be in a decision that no forces of his own can help meaning out of there any ability and there is no hope of his own forces this is on one hand this is a very important thing and it is coming after a very long time until the person understands that he has nothing he has no qualities that he can succeed with except they're the Creator leaves him the connection with the Creator where the person can pray but other than asking the person himself is only a small animal and he has this one little string of connection to the Creator and through this string of connection we can come out of the degree of animal to the degree of speaking when the person starts to discovered that this is how things are this takes long time to get to that it can be many years usually it is many years so then the person starts asking and then he asks and he asks only for one thing. One thing to receive the force of bestowal to the friends, to the Creator but it does not matter that I do not want to remain on the degree of animal what to do how to emerge from the degree of animal to the degree of Adam and here there is also a question why do you need this for what is your intention to receive the force of bestowal and that's to be an animal or because you through the trolley wants to give because you truly want to give so you have to depict yourself and the spiritual degree that it is better for you because you're feeling better your ego to hear that other scrutinous we have to do many scrutinous elevations and falls and we are on that border between the physical and spiritual world we will go through all these states the progress is correct and it is already real just don't leave and try to be present at each and every lesson and strengthen yourself in the 10.
S. What is this common outcry from the 10?
R. You need to come to the feeling that it is a common outcry, that we have no choice but we have to cry out together, where each friend feels in his heart specifically the prayer, what we are praying, to whom we are praying so it will be felt in all of the heart of Bnei Baruch, we need this, this is why it is not enough that I am giving a lesson but during the day you also need to spread the lesson between the friends who were not at the lesson, because we also need them, the more we progress the more participation we need from all the friends, even from those who are not quite coming to the lessons, we have to understand them that they are not holding on, but there is a point in the heart in them which will wake up, and they can come to very high degrees and we have to help them, we are actually helping ourselves with it also.
13. S. I am a bit confused you said in one direction we turn to the Creator for the 10, and in the zoom meetings with try to be in such an appeal, but then the appeal should be one sentence that we come to the Creator like in a 2-3 minute meeting, so what is the right prayer?
R. You have to get along with this, I cannot explain it to you, you have to understand it on your own, so turn it to the Creator turn to the friends, to see how to do this work in one heart, you have to examine it on your own with the friends. But do not expect it from me it does not help if it comes from me, you need to examine these states on your own for yourself and talk to the 10 if you want, as much as I talk about it it will not help you.
14. S. About this thought of someone drilling a hole on the boat, I try to remember that the lack of connection starts with me, so I try to pray to correct myself, and sometimes this friend himself comes out of it, is this the right approach?
R. Try everything possible, try see what a Rabash writes and work accordingly, I want you to enter into spirituality according to his texts because each finds in these texts something specific for himself, it is a very well for each to be adhered to the writings of Rabash, he gives there the answers to all the states and even if you do not see the answer, out of engaging in these writings you will get the answers from above, just don't let it go don't leave his articles.
15. S. Regarding the prayer we have an idea and we would like to ask if this is ok. If the couple of people who are in charge of the connection duty shape the prayer for the day, and the others accept it and this is the prayer for the day, is this ok?
R. No, it is a best if each of participate in the building of that one prayer for the whole day for The Whole Ten, and other than that, the person who develops for himself a prayer, each will develop on his own a habit to pray, to constantly turn to the Creator, to be in constant address to the Creator.
16. S. (56:55) If the prayer is an image, a reflection of a particular moment in the 10, so the accumulation of the prayer becomes like a spiritual memory of the soul of the 10, so can we turn to this in memory in the moments of disconnection?
R. You will see how it is done later, it is not like building a memory, we have to see this, there is none wiser than the experienced, we will pray and see how the prayers accumulate. organize themselves and become a true deficiency and then the Creator will work through that deficiency. The main thing is to pray, to ask constantly for the quality of bestowal.
17. S. (58:01) You said we exist between light and darkness and we choose light, how to use the darkness as the most efficient way to achieve prayer?
R. I can't say in what way a person needs to seek, you need to put yourself into the deficiency for it and one needs to simply be in a search, there is no other recommendation here. Each out of his heart needs to see how he comes to the Creator in order to convince him, to raise him from Egypt, from in order to receive to in order to bestow, from reception to bestowal.
18. S. (59:30) In the morning after the lesson we organize the common prayer and later on every hour throughout the day, we come back to this prayer, there is a feeling that in any passing hours that the prayer loses from its strength. How do we correctly work in that moment to get back to the prayer that we already lost?
R. After you see what you decided to turn to the Creator with is not so successful, it's not relevant, it's not answering the deficiency, you need to replace your appeal as each time the appeal needs to arise from your common deficiency that you are deciding upon. This is why it is written, I wish you would pray all day long because each time and every time, every day you will have requests and new scrutiny. A prayer is a scrutiny, what I want and in what way, who am I connecting to and what do I expect him to give me, who am I preparing myself to receive for? These are all the actual tasks, the work that needs to be done every moment as a person needs to have a habit of preparing himself this way each moment.
19. S. (01:01:19) There is a contradiction here, someone is asking that we will pray and somebody else is asking us to present an example through acting, how do we arrange this?
R. I am sorry about that, we will come back to the question.
Excerpt 1 Baal HaSulam Letter 57 Reader (01:01:58 - 01:04:25)
20. R. There is nothing here that we can miss that we cannot receive, we always receive from the Creator in accordance with how we turn to him and therefore we don't have something coming down to us which is in contradiction to our vessel, it is truly so.
21. S. (01:04:56) From the quote, I received the answer that first, we need to perform the deed and then reach the prayer. Can we make it more precise when a friend says the most important thing is to pray?
R. You need to receive from the friend that what he says is the truth meaning to judge the friend to a scale of merit. That is how things are.
22. S. (01:05:50) Regarding what we read just now, Baal HaSulam writes that we have to invest our forces in order to reach our purity, whatever you can do you should do, what is the purity?
R. We need to purify our egoistic desires from a friend to a friend, these are two inclinations we need to have in each of us. As much as possible to suppress one’s will to receive and as much as possible to open one's desire to bestow. We have nothing but those two things to do.
S. Later Baal HaSulam writes, he's revealing this to his students not to cause despair but after the measure is full they would be rewarded with an answer.
R. This whole correct measure is called Seah, a quotient, means they used to use a certain instrument, a vessel that they would fill up with some fluid or seeds are grains and this is how they would measure. Like the volume of a pound or a kilo this is called Seah, quotient, he says until we feel the measure you cannot see anything because spirituality only operates to a complete desire. If there is 10 grams of desire it has to be a complete desire and then it merits the revelation of light within it.
S. This quote of, the measure is it uniform in the same for the whole ten or each has his own?
R. This quotient is meant for each and every ten according to their place according to their role in the system of Adam HaRishon.
23. S. (01:08:42) You mention to a friend that we have to get along, what should be the overall specific attitude that we come to in the ten when the Creator will hear our prayer?
R. We learned this, I don't know what to say, to be in one heart, because we're all in different desires but when we are aiming ourselves to one intention, towards adhesion between us to make room for the Creator and for us to enjoy that He is delighted, just like a mother who is delighted with her kids playing nicely, this is what we need and what it means to be in one heart.
24. S. (01:09:54) Developing the custom to always turn to the Creator you said we need to do this if we will try….
R. No, the habit of turning to the Creator cannot be it will always be against the habit, it will always be difficult, you will always forget about it, there will always be a problem with it. Your ego which is your will to receive inside of you in which you exist and it doesn't disappear and it doesn't ever get purified, it won't just let you turn to the Creator just like that to think about spirituality. There is no such thing.
S. So what is the habit?
R. That way we'll have a habit within the ten that we will remind each other through the gabi and shatz and people in charge of connection. For us to want to turn to the Creator where I rise in the morning and somehow I feel like turning to the Creator. This could be through a habit where I define to myself many times, it could be that that habit becomes second nature. But that too doesn't speak of spirituality as spirituality is always precedes by a need for connection.
25. S. (01:11:39) We heard in the lesson that the Creator awakens a person towards the prayer so what should we do what is upon us in order for the Creator to awaken the entire ten towards the prayer?
R. So we need to ask for him day and night so he will awaken you day and night. There is no other trick here, only our work and addressing him as we aim we need to obligate him, for him to help, to clothe in it, everything proceeding it with a request, a prayer. There is nothing that is attained but by the force of prayer.
26. S. (01:12:53) Can the prayer lose its strength with regards to a certain friend or in regards to everyone?
R. I don't understand what you're saying. I told you it doesn't have to be the same prayer, where you're taking that same text that you composed in the morning and throughout the day or scrutinizing it and adding to it, discussing it that is different. But just to scrutinize the same thing every moment a person is changing every moment he cannot remain in the same sentence, in the same qualities, he needs every moment to pray anew.
S. The question is if I feel that this prayer is not suitable for me, is that felt the same to everyone?
R. Then it will be with different friends how can you understand what they want and why they chose such a prayer and you can't connect with them, you have great concern and maybe even a problem here that they are choosing a certain address to the prayer you feel it is completely not coming from your heart. That's the problem, you need to scrutinize it but it is good because this scrutiny brings you closer to them, it is good the main thing is to scrutinize such things that we have a difference between the desires, between the prayers and we cannot connect them together as we do not understand. We need to scrutinize them together, these requests, these prayers as it does not seem to me what they are asking.
S. We build it together....
R. I've answered this question 5 times, they are saying that they're losing the taste in the prayer. It is very nice that you're doing it that way and feeling that way, It is a sign that you're changing, that is clear. Why don't you hear what I'm answering the others? Look for what I said I am not repeating myself a second time. it is saying if one friend asked and it's not belonging to you, why is it not belonging to you?
27. S. (01:16:26) Each friend persuades the other friends that his part is important?
R. What do you mean his part is important? If I have an opinion of how to turn to the Creator which is the main thing, a person has nothing more important than turning to the Creator. All the rest will cascade not whether it does or doesn't, it will happen. Addressing the Creator is the most important thing and I want to turn to him from the ten which is the correct powerful way to turn to Him, by which I turn to the general system of bestowal where my deficiency rises with the deficiencies of others and for certain brings to the upper light that deficiency that the vessel is ready to receive something from Him. So I need to stand up and say this is why it is important and the friends need to feel and understand the meaning of scrutinizing the prayer, to receive or not to receive, my question is not so important or relative. The question that is more powerful includes your question inside of it or maybe not, there's room for scrutinies. Our entire life is just in arranging a common appeal inside the ten to the Creator as this is the center of our life.
28. S. (01:18:34) How can we ask correctly from a personal attitude to the attitude of the ten?
R. Talking between you is called the scrutiny of the prayer.
29. S. (01:18:57) You said we need as many tens as possible because in the multitude of the people is the King's Glory, so I started thinking about quantity and quality...?.
R. If it is one, it doesn't come to anything, in the middle of anything is two.
S. Two also brings about the end of correction?
R. We're not talking about the end of correction you asked about prayer.
S. If there is a group of people, say for instance criminals and they pray together to control others will their prayer be accepted?
R. Try.
30. S. (01:19:50) The advice that you gave now, this scrutiny is very good for us to feel it as it is amazing because the feeling remains that we have to apply what Rabash is advising each one in the ten to elevate the friends and encourage the friends with a good opportunity. We have to focus on this state, not just the prayer but on the advice Rabash is giving us?
R. Certainly you are correct and I agree with you 100%.
31. S. (01:21:19) What is a complete prayer in the ten?
R. One that comes from the ten from a correct stabilized desire which is completely suitable for the light, for MAD which is prepared from above this is considered that just that the Creator wants to bestow and have come to the process of their desires in a manner that they want specifically Him or specifically that attitude, that address, the quantity or quality they are about to receive from the Creator. This is called “With the right desire that clothes and the right desire of the clothing” meaning both from the giver and the receiver. There is an understanding and a complete adaptation, complete suitability. We will come to these things and see how closely we are identified with one another like a plug in a socket.
32. S. (01:22:54) If a friend does not invest special efforts in the ten, as Baal HaSulam said:” If you did not labor, do not believe?”
R. If a person does not invest in prayer and turn into the Creator in the connection between us to scrutinize this deficiency between us, we nevertheless don't throw him but rather slowly try to bestow to Him as well, to obligate and give an example just Rabash writes in the Social Articles. If he is there and doesn't leave, we need to give him some work, a role, something in the group where he will try to be responsible. The state of the group, something corporeal that we need to incorporate him in some manner with us so that he will advance. How many people who advanced at a pace who is less than others, as there are such people who don't even understand what we are talking about. Where will they go to feel they are not capable because their ego is very big and they cannot hear about a form of bestowal in a manner like we do. Then they come to spiritual work later than others because their ego is a very big will to receive and when they do come, they rise more than everyone. That is why we need to relate to everyone in such a way as if a person doesn't bother, he has a place in the ten and let him be, let him come and join, let him be there as he is on the path. Sometimes it takes a very long time maybe ten or twenty years before a person starts to hear what we're talking about and then another ten or twenty years. He understands how to address the Creator and another ten years until the Creator starts to answer him because he asks correctly, but nevertheless he enters spirituality. He already justified his existence in this world.
33. S. (01:26:08) Is the prayer of the Holy language that humanity should learn?
R. Yes you are correct you said it very correctly, prayer to the Creator is the holy language. When we talk to him and he understands and we in our request to Him, we can also hear from Him. How we are building this sense of hearing, the spiritual sense of hearing where we turn to him first and we receive and ask. So that request that we receive, we give to him and receive an answer even if it is opposite or different from what we asked but our request develops and connects us to the Creator. This is just like a baby where a mother knows what he is asking even though he is screaming and he doesn't know what he wants, it doesn't matter, she understands his language and that's how we are also. We need to talk and talk to the Creator until we start to understand his language. The language of the Creator is the language of bestowal so we will slowly come closer to bestowal or from us towards Him and then we will understand his appeal towards us, that is how the vessels of bestowal will develop within us.
34. S. (01:28:02) Why do we feel sometimes we're on the path and sometimes it is a difficult path and sometimes it's like a highway, is this something we need to make in changes to our desire?
R. We need to constantly be concerned about how to scrutinize our request so it will be one request in addressing the Creator and that is actually our work. The moment we ask, begin to receive a feeling from this arrangement of ourselves, all of a sudden we start to feel we are connected to a difference between us, not that it is differentiation between people in this world but that it is of a spiritual ten and between us there are truly different connections, relations which we can start to discover the Creator, to reveal the Creator. To understand his relations with us to the extent we connect in all kinds of ways within us. All of a sudden discover his code, how within this ten Sefirot, inside these desires how he talks with us because his speech to us is by his light which influences our desires and the moment it starts to change, the desires that begin to change, the connection between them begins to change and then we begin to differentiate the differences in the letters, the TANTA and the Nikud, all kinds enter which is all clarified between us as a result of the prayer, where we receive a response. In this response we call the letters of the prayer.
S. What to do in a state of utopia?
R. Utopia I don't know, it is an imaginary thing that has no place here.
35. S. (01:31:17) What if a person is embarrassed about asking?
R. Meaning you don't want anything from the Creator so you need to be more connected with the friends and then through envy, lust and honor you will begin to see why am I not asking, why am I not drawn to it, why am I not like the others. You are not sufficiently connected to the friends so you don't have deficiencies otherwise you would learn. What do we tell children? Look at what they do, look at what the other ones know, learn from them, play with the other ones we want our friends to develop, our children to develop, so do the same with yourself.
36. S. (01:32:32) One of our friends that lives in Haiti which is a country going through a difficult state, is asking what prayer can be raised to bring light to the state I live in?
R. We need to recognize that our world is going through massive changes. As much as I would like to see everyone well-organized and in a good state, I don't think the world is moving toward a good state. Even regardless of situations like wars and conflicts between countries. Life economically is not going to be better, what to do? Try to organize our lives in such a way that we can settle for what we have and organize ourselves in a way that is more tightly connected to spirituality. We can at least provide ourselves with what we need and most importantly is our prayer and right now we are learning how to approach the prayer, how to pray to the Creator for giving us and giving all of our friends their necessities. This is what we need in order to advance in our spiritual work towards the Creator.
37. S. (01:35:09) The ego is like an animal, disturbing us from building the correct prayer, but with the ten, can surrender the ego and try to build the prayer every day, and the more tired the ego gets we let go of the rest. Is the prayer more correct?
R. Let's say so for now I agree with you, for now, later it will morph into other forms.
38. S. (01:35:53) Where is the turning point from mechanical actions and words?
R. As much as you try to always be in prayer, each and everyone together should start feeling new words, discernments and relationships and this all depends upon persistence, not letting go. Just like a baby, a little child who doesn't let go of what he wants he keeps demanding and demanding the whole day and nag his mommy and ultimately forces her to give it to him. This is what we need to do which is called,” My sons have defeated me.” The world is trying to ask for what is correct and good for us, we turn to the upper force based upon what he can give and what he can give is only the force of bestowal as he has nothing else to give. We have the force of reception that we want to rise above and acquire the force of bestowal, this is our entire prayer so try to aim ourselves correctly.
39. S. (01:37:33) Should prayer come from my deficiency or is it better to feel the friend’s deficiency?
R. The best is, if my desire and the friends desire is one and the same as much as I can verbally say that it is the same, afterwards we will advance with more understanding, rising, and opening to us more common feelings, then we will be able to pray in such a way that we will feel our desires, our prayers and our directions that are driving us together, coinciding, aiming at one Creator. We describe the Creator properly as a pure force of bestowal and this is how we will advance.
40. S. (01:38:54) If we build a prayer together what do I have to take into account, what do the friends speak about?
R. Try this way or the other way, it doesn't matter.
41. S. (01:39:18) When turning to the Creator we still don't reach something we all agree on that is mutual. Is this a place to start and stop praying for everybody to have something in common?
R. You can pray but until everyone is as One man and One heart we can't turn to the Creator. We need to work on that.
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42. S. (01:40:00) More or less we are using the same words, connection, unity, adhesion, to come out of our nature so usually the general prayer comes out the same from the ten, so what is new about it?
R. Always being in the same prayer, if there are no other deficiencies then keep it like that, what are these deficiencies and problems? What is important is to have one desire and one heart. Ultimately if you persist in always building this common heart more and more powerfully, intensely, you will force the Creator to influence you to bestow, to truly connect your hearts based upon your prayer and then in that common heart, the collective heart he will be revealed. You need to ask for the connection of the hearts so you need to scrutinize how much you are far from that one heart to ask the Creator to connect the one heart for you. In that one heart he will be revealed.
43. S. (01:42:00) How do I divide between the prayer and the exertion before the prayer, we feel the exertion is part of the prayer and we tried to scrutinize and to reach that point where we feel a connection?
R. Is your effort also aimed at the Creator in the scrutinies do you want him to participate as well to build your vessel?
S. I think we reach it during the scrutiny that we need the Creator and all of these actions and exertions until this state of connection between us with the Creator is helping, feeling like one long prayer, and inner effort so I want to understand what the difference is. What's the difference between the collection of the prayers, the efforts towards connection and the prayer if there is any additional one afterwards?
R. The prayer for connection is a prayer for building the vessel when we build a common deficiency between us that is aimed at the Creator, what we present to the Creator and the building of MAN, it is not simple as we need to go out to the field that the Creator has blessed and just like the children of Israel in the desert to look for the MAN and to collect the MAN. This is the building of the vessel and then when we build the vessel, if we build it correctly, then our prayer always rises from there to the Creator and we begin to discover the Creator to some extent.
S. So through the exertion these efforts in connection and prayer, there's some feeling of connection that starts coming back. The force is helping us as we make a lot of efforts to reach it, an additional effort and afterwards, as Baal HaSulam says the measure for the complete prayer, do we get some kind of help?
R. That is not sufficient, if we connect ourselves to one prayer, to one MAN and raise it higher, there is a process to raise the MAN higher and we prepare ourselves for the reception of the MAD, from above we receive the response to light dressed in the vessel. So it is light it collects and connects the vessel giving it a screen, connection between all of these pieces, covers with this connection all of the differences between the desires, connects them, covers them and then dresses in them so it turns out that in the difference between all of the friends and all of these desires and connections in this way is how the Creator appears in it’s full intensity.
S. These efforts of exertion, we are trying to reach connection, are they more in quality if we try during the reading of an article in Rabash to go through what he is describing in our heart?
R. Of course it does that is why it says one should pray all day, maybe even a few articles that discuss how one can turn his study into a prayer which is most successful.
S. These two approaches from reading an article and then from the exercise of creating a prayer, are both approaches good?
R. Maybe we will discover something more with a suggestion of how we can connect our deficiencies for the Creator to come even closer to us, please. Something that is open to everyone and in every generation and every action, all of the situations change in our prayers, accordingly.
44. S. (01:47:51) Changing my attitude towards the Creator or the friends?
R. If everything is already in one vessel of course it causes that.
S. That's what brings me to the complete prayer, to prepare the vessel for the complete prayer?
R. Yes, the most important is the vessel.
45. S. (01:48:43) You said sometimes we only need 10 years to reach the right prayer in 10 more years until the Creator answers, so I wanted to ask, how do we measure the advancement of the 10 with the cry to the Creator, how can we see if he answers with MAN with MAD?
R. I would say this to a person, you have nowhere to run you have to correct your vessel you don't recognize that the will to receive that the Creator created will to receive that belongs to all of creation you don't even recognize what is all of creation, it's not even the entire universe as the universe is just one black point as opposed to the spiritual space, do you understand that the distances of galaxies that you can see or imagine is just all of it one black point. Because through that we enter the spiritual space and there we begin to evolve. So we don't recognize the qualities that we are talking about you, the essence that we acquire.
I also remember the first time from Rabash that he said Baal HaSulam had found the book “The Tree of Life, Etz Chaim”, at the teacher’s home, when he was seeking to know where the questions came from. When he came to the teacher’s home, he went in and started looking around at his books that he had on his self and suddenly he discovered such a book that is talking about creation, about the worlds, about how they are created and how they are built and how he went crazy. Thought, how can such a thing can be there, the teacher came in and he said no that's not for you, put it back. So he put it back but he already knew what it was about and he went to the city right away and he bought that book and since then he started studying. Here Rabash said something that I remembered because it hit me, he said he didn't know that it would take him 20 years until he would come to discover what is in the book. I remember I grabbed him by the sleeve and said 20 years as I was young back then and he said well. First of all, why am I sharing that with you, just so you will know, that I received it from a person who was in a very high spiritual degree, so it is good that you would know it. We don’t need this in our time, live in a very different time, time is compressed, we are still talking about a few good years.
As we entered now this Global pandemic and all of his corporeal changes that we are moving towards the advanced phases in spirituality as well. But we have to invest and put in the effort and then you will see that it won't take 20 years and I think that we are really standing at the threshold, you will see. Patience is about not leaving the prayer, that we attack the Creator with all of our cries, whether they are more or less correct it doesn't matter it is like a child that keeps bothering the adult as his mom or his parents until he gets what he needs. Especially the very little children as they just want and want and that is the example.
46. S. (01:54:07) We will not get stuck there for years, what to do so it won’t happen?
R. You just do what is up to you and be grateful for where you are.
S. In our written prayer do we have to mention humanity?
R. It is desired for us to mention everyone, ultimately the right prayer is when we pray for them and them and all of them and after everyone we say for us. Then your prayer is correct. That we count ourselves at the end, this is the prayer that is about bestowal for all.
47. S. (01:55:25) Is the first request for correction from our ten?
R. All the requests are only for correction what else do we need and what else can we turn to the Creator with, what else is missing in our world besides correcting the ego, the will to receive created by the Creator so that we will correct it and by these corrections we will equalize with them and become like him, there is no more to do and this is the work called the Creator's work.
48. S. (01:56:30) The mutual cry to the Creator from the 10 is we start seeing how he feels our nine requests to change our desires, what is the bestowing from the Creator that we see that the structure changes?
R. If we already see and feel it this is good as typically we don't pay attention, feeling changes that we are not even aware that we are changing, but this is already good that way change accordingly. In spirituality it matches us exactly, we are in contact with the Creator and it turns out that way see that our desires are changing with respect to that how we ask him and how he changes our request in our desires and that there is this Mutual work here called “I for my beloved and my beloved is for me”.
S. So it turns out that the Creator himself we don't reveal?
R. Of course the Creator himself we attain him according to our actions and our vessels so the concept of the Creator is called BoReh, come and see, meaning only according to his actions in our desires this is how we discover him as the Creator himself we never attain, this is what we call his Essence which is detached from us and this we do not attain. We attain only his relation to us which through our work appears to us this is why we call it the Creator BoReh, come and see.
S. We write a prayer every day, all the friends in the world Kli, how should we fail to add that we feel these changes?
R. Only in one way when you connect with the friends, how much you will be connected to them and how much you are sensitive to each other and accordingly you will start feeling how each one influences you and how he changes himself and you. Then you can attain all of those things on the condition that you have each one with a stronger and stronger inclination to annul before the friends.
S. Can we connect us with the Creator's actions as the result of the prayer, its purpose?
R. The goal in all of my work is to cancel myself towards the friends, to build a vessel where the Creator is revealed and the Creator enjoys us. you can put over it whatever you want but with this you will see all of the worlds and whatever you want, to the extent that you nullify before the friends and in this way you will discover the Creator in the connection between you. You need to build the place where the Creator is revealed in that place is between you.
49. S. (02:00:37) You said before if we don't have connection, we shouldn't turn to the Creator so who did turn to?
R. Turn to the Upper force because I still don't discover him, discovering him is possible only through connection, if there is no connection, I don't discover him so at best if I don't discover him I turn to him, this is called, The Hiding God.
50. S. (02:01:21) How should I know the whole ten is corrected and right now to pray from the whole ten?
R. You need to feel the friends, these are things that are in our possession, how much are we connected or not, our desires and intentions, how to connect them and to turn to the Creator together with them to feel the Creator. How do we feel the Creator is answering us, this is what we should always be discussing and working with. There is no one who can come from the side and help us here, if we will prepare it then we will feel our connection to the Creator and everything will fall into place, if we don't prepare it we won't have a vessel and we won't have any connection with the Creator and this is how it will stay.
51. S. (02:02:33) Before we became virtual the development in our 10 was in a broad, more directed prayer but now it is like we are really restricted?
R. We are talking about the most important thing, that we are building a spiritual vessel and from this spiritual vessel we want to connect to the upper force and we want that upper Force to start taking care of our vessel, we want to invite him, to even force him to take care of our vessel. With everything that we spoke about is just our own fantasies and now we are talking about actual actions that we need to connect between us, are you connecting in your group, are you thinking about connecting, do you truly want to connect. You realize without connection that you don't succeed with the Creator? Are you facing the problem head-on, this dilemma. Where either you go to connect and discover the Creator in this connection, or you stay where you are in philosophies, a wide vessel, infrastructure, humanity, it's all nonsense. Right now we're talking about practical Kabbalah and how do we discover the vessel for the revelation of the Creator, this is our work and today's lesson. How do we get organized to make the prayer so the Creator builds the vessel that fits him.
52. S. (02:05:20) Can I pray to the Creator that I can be more attached giving us more integration to the 10?
R. Yes, turning to the Creator needs to be first of all, if it's to the Creator in some way through the 10 it will push you closer to him.
53. S. (02:06:18) It seems every day we are praying to you and turning to you with our questions as we receive answers from you, so how do we make turn to the Creator so attractive and tangible for each other in the 10?
R. You are only getting guidance from me nothing else and also spirituality, you won't get it from me, I am doing everything to connect you, connect to the Creator, so do everything and you will connect if not you won't succeed. I am doing everything on the side to explain how to connect to him, that is where my role ends. I'm telling you seriously don't start turning to me, praying to me or making anything to me that will bring you spirituality, I'm not bringing you spirituality I'm just bringing you the method to reveal the Creator in your state only.
54. S. (02:08:07) How can the thought during the day be an obstacle towards with friends?
R. Scrutinize. Between you if your thoughts and prayers are wrong and disturb the others, it could still be on the path, the Creator will correct it, still you are awakening the reforming light and it will direct you correctly. It is like a mother who fixes up the baby and feeds him cleans him and that is how it is.
55. S. (02:09:45) The building of the vessel is considered an element from above that is sent, MAN that comes from above?
R. Everything comes from above including the responses, we just have to add our exertion into it, our exertion is what we need to add. The thoughts of pro and con, this and that I'll come from above. Even not wanting to participate in the lesson, not wanting to pray that is also sent from above, that we will resist, that we will work, it is our ego and all comes from above except for our organizing together, to resist what the Creator sends to us, the ego this is called “my sons have defeated me” that we still come to him and demand him to open the gates.
56. S. (02:11:41) We have a wonderful ten, we focus on prayer, we are all so different, from the lesson the Creator sends input to discover other things besides prayer?
R. During the lesson I have to disconnect from everything except for the topic of the lesson, to be immersed in it, above my head, only in the lesson to make efforts that I don't think about anything but the lesson, that I disconnect from everything but only the lesson exists for me. The fact that afterwards, during the day I also need that I don't care about anything except for the connection between us, the friends and the cry to the Creator as an endless constant prayer. That we constantly check in at all kinds of sentences to our prayer but that we don't let go like a baby who doesn't let go of the adult who wants to get something knowing it depends on the adult so he clings to him and he won't let him go. This is actually our work, try that to succeed.
57. S. (02:13:32) ....
R. We need to reach the prayer of the many, it doesn't matter as much as each one prays or how, the main thing is that they pray, that's the prayer of the many. Except for that we need to reach the prayer of every mouth that we will have one mouth, that by this we reach in our work one desire one expression towards the Creator and by this we are preparing one heart that what the Creator gives. He doesn't give one for everyone, this also happens, but that he gives one new heart that we build by a cry to him as much as our desires will be more as one and by this we are preparing one place to get one response from him. That is how we reveal the upper light that is clothed in the vessel.
58. S. (02:15:37) Can we awaken through the mind, the desire to pray?
R. Of course why are we given a mind, the Creator didn't create this world for us to play with all kinds of things that we're playing with in this world, everything was created only for the exalted need to reach the end of correction. This is why we have to see in everything that is revealed that it is shattered and we need to correct it in order to reach the corrections. This is how we have to look at everything in reality before us, we are already doing this, you will see how if we start changing a bit of our observation about life as much as we will discover how life changes from the upper lights, working inside of our matter.
59. S. (02:17:10) The Creator’s language comes through a special thought or a feeling, is it more through words or actions, how to not get confused with all of that?
R. It is written about that that all of my bones will testify, meaning with all of the opportunities that I can express myself, I can express my relation to the Creator like a mother looking at her baby so it is clear to her that through all kinds of signs how he feels and what he wants, that is how we are towards the Creator. So as much as you can reveal the inside of your heart to him, do it. It says about that, everything that you are able to do within your reach, to do.
60. S. (02:18:30) We are still asking for the Kli, for the connection between us but should this connection between us be to reveal the Creator, this part doesn’t always enter the prayer?
R. I don't understand.
S. We pray for the connection between us but we don't miss so to ask for the Creator to be there between us?
R. Why, so who are you praying to?
S. We ask for help for the Kli not that the Creator will be in it.
R. Because you still don’t have it we need to feel we are turning to the Creator together as a prayer before a prayer.
S. Are we supposed to pray about this in stages?
R. Yes, you can pray about stages we are praying about correction and then for fulfillment.
61. R. WSQ: You see we are constantly revolving around one thing how we reach the prior to the Creator so now we are left with 15 minutes let us have a workshop of what did we obtain during the lesson. How are we really going to during the day until tomorrow morning to remain in this state that we are building a vessel to reveal the Creator because everything depends upon it as this is the most important topic and lesson, this topic encompasses all the wisdom of Kabbalah as everything depends upon it, where the created being reaches contact with the Creator. So please workshop how during the day do we implement but we studied during the lesson?
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