https://kabbalahmedia.info/feeds/collections/ENG/sWlL4GmIhttps://old.kabbalahmedia.info/cover_podcast.jpghttps://kabbalahmedia.info/feeds/collections/ENG/sWlL4GmIenBnei-Baruch Copyright 2008-2026Tue, 14 Jan 2025 09:06:55 UTCDr. Michael LaitmanBnei Baruch Associationinfo@kab.co.ilnoThe labor market,Current events of Israel,Body and Soul,To live in society,The Last Generation,Parenting & Family,Love in relationships,International conflicts,Dissemination of The Wisdom Of Kabbalah,The role of the people of Israel,Integral Society,The Right Way To Study The Wisdom Of Kabbalah,Recognition of evil,Celebrities,Economics,The connection of humanity,Security of Israel,Jerusalem Day,Kabbalah and Science,Emanator and Emanated,Adornment,Practicality,Home economics,Family,Consumption,Unity,The meaning of life,Virtual world,The wisdom of life,נשים צדקניות,Nutrition,Climate,Personal empowerment and life skills,Society and I,Man and nature,Pregnancy and birth,Global tendencies,Happiness,Personal Empowerment,Drugs,תפילה של אישה,Man and society,Perception of Reality,Medicine,Mutual responsibility,The global crisis,The New World,International relationships,Russia-Ukraine War 2022,There is None Else Besides Him,From Helplessness to Crying Out to the Creator,Leadership and management,Health,The Work Between the Desirable and the Existing State,Sports and fitness,Global tendencies,The Arab World,Year summaries,Interpersonal communication,Tishaa BeAv (Ninth of Av),Play,The good path in life,Money,Divorce,The meeting of Worlds,Pesach (Passover),Media (communication),Love Covers All Transgressions,Coronavirus,Prayer,Education,Love of Friends,Nature and role of woman,Freedom of choice,Youth,Quality of lifeSun, 05 Apr 2026 20:51:01 UTChttps://cdn.kabbalahmedia.info/Vw5JvPBx.mp330 Nov 23 00:00 UTC https://cdn.kabbalahmedia.info/Vw5JvPBx.mp300:13:27 nohttps://cdn.kabbalahmedia.info/bwed4wgp.mp430 Nov 23 00:00 UTC https://cdn.kabbalahmedia.info/bwed4wgp.mp400:13:27 nohttps://cdn.kabbalahmedia.info/7DaPASRJ.mp430 Nov 23 00:00 UTC https://cdn.kabbalahmedia.info/7DaPASRJ.mp400:13:27 nohttps://cdn.kabbalahmedia.info/mPmeInCF.mp327 Nov 23 00:00 UTCKabbalist Dr. Michael Laitman explains how synchronizing heartbeats and breathing with a loved one can alleviate suffering and highlights the importance of mutual support to rise above suffering in a discussion with Semion Vinokur. https://cdn.kabbalahmedia.info/mPmeInCF.mp300:06:52Kabbalist Dr. Michael Laitman explains how synchronizing heartbeats and breathing with a loved one can alleviate suffering and highlights the importance of mutual support to rise above suffering in a discussion with Semion Vinokur. nohttps://cdn.kabbalahmedia.info/NyuGySca.mp427 Nov 23 00:00 UTCKabbalist Dr. Michael Laitman explains how synchronizing heartbeats and breathing with a loved one can alleviate suffering and highlights the importance of mutual support to rise above suffering in a discussion with Semion Vinokur. https://cdn.kabbalahmedia.info/NyuGySca.mp400:06:52Kabbalist Dr. Michael Laitman explains how synchronizing heartbeats and breathing with a loved one can alleviate suffering and highlights the importance of mutual support to rise above suffering in a discussion with Semion Vinokur. nohttps://cdn.kabbalahmedia.info/YdNfWN7n.mp427 Nov 23 00:00 UTCKabbalist Dr. Michael Laitman explains how synchronizing heartbeats and breathing with a loved one can alleviate suffering and highlights the importance of mutual support to rise above suffering in a discussion with Semion Vinokur. https://cdn.kabbalahmedia.info/YdNfWN7n.mp400:06:52Kabbalist Dr. Michael Laitman explains how synchronizing heartbeats and breathing with a loved one can alleviate suffering and highlights the importance of mutual support to rise above suffering in a discussion with Semion Vinokur. nohttps://cdn.kabbalahmedia.info/ToNhlEGY.mp423 Nov 23 00:00 UTCThere’s been growing concern over an immigration crisis in New York, with more migrants sleeping on Manhattan’s streets, even in winter. The city’s mayor has proposed housing them on cruise ships, while others push for strict border control and deportation. It’s a complex issue: migrants seek a better life, and while immigrants helped build America, many citizens now feel entitled to comfort and reluctant to host newcomers. Legally, a country has the right to control its borders, but morally, the idea of a homeland being "mine" is being challenged by the growing awareness that the Earth is a shared home. Though once hopeful that people would recognize nothing truly belongs to them, today’s humanity often acts selfishly. Moving forward, a global re-education is needed—one that shifts our mindset from individual ownership to collective responsibility. Only then can we build a better, more united world. https://cdn.kabbalahmedia.info/ToNhlEGY.mp400:03:56There’s been growing concern over an immigration crisis in New York, with more migrants sleeping on Manhattan’s streets, even in winter. The city’s mayor has proposed housing them on cruise ships, while others push for strict border control and deportation. It’s a complex issue: migrants seek a better life, and while immigrants helped build America, many citizens now feel entitled to comfort and reluctant to host newcomers. Legally, a country has the right to control its borders, but morally, the idea of a homeland being "mine" is being challenged by the growing awareness that the Earth is a shared home. Though once hopeful that people would recognize nothing truly belongs to them, today’s humanity often acts selfishly. Moving forward, a global re-education is needed—one that shifts our mindset from individual ownership to collective responsibility. Only then can we build a better, more united world. nohttps://cdn.kabbalahmedia.info/bkoNH2VX.mp423 Nov 23 00:00 UTCThere’s been growing concern over an immigration crisis in New York, with more migrants sleeping on Manhattan’s streets, even in winter. The city’s mayor has proposed housing them on cruise ships, while others push for strict border control and deportation. It’s a complex issue: migrants seek a better life, and while immigrants helped build America, many citizens now feel entitled to comfort and reluctant to host newcomers. Legally, a country has the right to control its borders, but morally, the idea of a homeland being "mine" is being challenged by the growing awareness that the Earth is a shared home. Though once hopeful that people would recognize nothing truly belongs to them, today’s humanity often acts selfishly. Moving forward, a global re-education is needed—one that shifts our mindset from individual ownership to collective responsibility. Only then can we build a better, more united world. https://cdn.kabbalahmedia.info/bkoNH2VX.mp400:03:56There’s been growing concern over an immigration crisis in New York, with more migrants sleeping on Manhattan’s streets, even in winter. The city’s mayor has proposed housing them on cruise ships, while others push for strict border control and deportation. It’s a complex issue: migrants seek a better life, and while immigrants helped build America, many citizens now feel entitled to comfort and reluctant to host newcomers. Legally, a country has the right to control its borders, but morally, the idea of a homeland being "mine" is being challenged by the growing awareness that the Earth is a shared home. Though once hopeful that people would recognize nothing truly belongs to them, today’s humanity often acts selfishly. Moving forward, a global re-education is needed—one that shifts our mindset from individual ownership to collective responsibility. Only then can we build a better, more united world. nohttps://cdn.kabbalahmedia.info/KeNzjBqm.mp323 Nov 23 00:00 UTCThere’s been growing concern over an immigration crisis in New York, with more migrants sleeping on Manhattan’s streets, even in winter. The city’s mayor has proposed housing them on cruise ships, while others push for strict border control and deportation. It’s a complex issue: migrants seek a better life, and while immigrants helped build America, many citizens now feel entitled to comfort and reluctant to host newcomers. Legally, a country has the right to control its borders, but morally, the idea of a homeland being "mine" is being challenged by the growing awareness that the Earth is a shared home. Though once hopeful that people would recognize nothing truly belongs to them, today’s humanity often acts selfishly. Moving forward, a global re-education is needed—one that shifts our mindset from individual ownership to collective responsibility. Only then can we build a better, more united world. https://cdn.kabbalahmedia.info/KeNzjBqm.mp300:03:56There’s been growing concern over an immigration crisis in New York, with more migrants sleeping on Manhattan’s streets, even in winter. The city’s mayor has proposed housing them on cruise ships, while others push for strict border control and deportation. It’s a complex issue: migrants seek a better life, and while immigrants helped build America, many citizens now feel entitled to comfort and reluctant to host newcomers. Legally, a country has the right to control its borders, but morally, the idea of a homeland being "mine" is being challenged by the growing awareness that the Earth is a shared home. Though once hopeful that people would recognize nothing truly belongs to them, today’s humanity often acts selfishly. Moving forward, a global re-education is needed—one that shifts our mindset from individual ownership to collective responsibility. Only then can we build a better, more united world. nohttps://cdn.kabbalahmedia.info/4O07e2fB.mp320 Nov 23 00:00 UTCIs This Advice from a 12th Century Kabbalist on Marriage Still Relevant Today?https://cdn.kabbalahmedia.info/4O07e2fB.mp300:06:19Is This Advice from a 12th Century Kabbalist on Marriage Still Relevant Today?nohttps://cdn.kabbalahmedia.info/BMx0LRuv.mp420 Nov 23 00:00 UTCIs This Advice from a 12th Century Kabbalist on Marriage Still Relevant Today?https://cdn.kabbalahmedia.info/BMx0LRuv.mp400:06:19Is This Advice from a 12th Century Kabbalist on Marriage Still Relevant Today?nohttps://cdn.kabbalahmedia.info/ymq2xoOO.mp420 Nov 23 00:00 UTCIs This Advice from a 12th Century Kabbalist on Marriage Still Relevant Today?https://cdn.kabbalahmedia.info/ymq2xoOO.mp400:06:19Is This Advice from a 12th Century Kabbalist on Marriage Still Relevant Today?nohttps://cdn.kabbalahmedia.info/buT855iJ.mp313 Nov 23 00:00 UTCIn this video, Kabbalist Dr. Michael Laitman offers practical advice to a viewer on how to cope with major loss and continue living day by day without expectations.https://cdn.kabbalahmedia.info/buT855iJ.mp300:04:30In this video, Kabbalist Dr. Michael Laitman offers practical advice to a viewer on how to cope with major loss and continue living day by day without expectations.nohttps://cdn.kabbalahmedia.info/0v6kzhZ5.mp413 Nov 23 00:00 UTCIn this video, Kabbalist Dr. Michael Laitman offers practical advice to a viewer on how to cope with major loss and continue living day by day without expectations.https://cdn.kabbalahmedia.info/0v6kzhZ5.mp400:04:30In this video, Kabbalist Dr. Michael Laitman offers practical advice to a viewer on how to cope with major loss and continue living day by day without expectations.nohttps://cdn.kabbalahmedia.info/K4TFxqzy.mp413 Nov 23 00:00 UTCIn this video, Kabbalist Dr. Michael Laitman offers practical advice to a viewer on how to cope with major loss and continue living day by day without expectations.https://cdn.kabbalahmedia.info/K4TFxqzy.mp400:04:30In this video, Kabbalist Dr. Michael Laitman offers practical advice to a viewer on how to cope with major loss and continue living day by day without expectations.nohttps://cdn.kabbalahmedia.info/Z3GMM6a6.mp419 Oct 23 00:00 UTCInsights from a Cannibal Islandhttps://cdn.kabbalahmedia.info/Z3GMM6a6.mp400:07:55Insights from a Cannibal Islandnohttps://cdn.kabbalahmedia.info/gWkFQorA.mp319 Oct 23 00:00 UTCInsights from a Cannibal Islandhttps://cdn.kabbalahmedia.info/gWkFQorA.mp300:07:55Insights from a Cannibal Islandnohttps://cdn.kabbalahmedia.info/17K9VhAy.mp419 Oct 23 00:00 UTCInsights from a Cannibal Islandhttps://cdn.kabbalahmedia.info/17K9VhAy.mp400:07:55Insights from a Cannibal Islandnohttps://cdn.kabbalahmedia.info/WGCPszx5.mp413 Jun 22 00:00 UTCElon Musk believes a recession is good because “money has been raining down on fools for too long.” Elon Musk is among the business leaders anticipating massive changes in the industries worldwide. The profound changes will ultimately bring the world to a healthy and correct distribution of wealth. In the new state there will be a balance, where the right labor will be encouraged and properly compensated. Kabbalist Dr. Michael Laitman discusses Musk’s welcoming of a global recession with Semion Vinokur. https://cdn.kabbalahmedia.info/WGCPszx5.mp400:04:34Elon Musk believes a recession is good because “money has been raining down on fools for too long.” Elon Musk is among the business leaders anticipating massive changes in the industries worldwide. The profound changes will ultimately bring the world to a healthy and correct distribution of wealth. In the new state there will be a balance, where the right labor will be encouraged and properly compensated. Kabbalist Dr. Michael Laitman discusses Musk’s welcoming of a global recession with Semion Vinokur. nohttps://cdn.kabbalahmedia.info/QQ6ERcvQ.mp313 Jun 22 00:00 UTCElon Musk believes a recession is good because “money has been raining down on fools for too long.” Elon Musk is among the business leaders anticipating massive changes in the industries worldwide. The profound changes will ultimately bring the world to a healthy and correct distribution of wealth. In the new state there will be a balance, where the right labor will be encouraged and properly compensated. Kabbalist Dr. Michael Laitman discusses Musk’s welcoming of a global recession with Semion Vinokur. https://cdn.kabbalahmedia.info/QQ6ERcvQ.mp300:04:34Elon Musk believes a recession is good because “money has been raining down on fools for too long.” Elon Musk is among the business leaders anticipating massive changes in the industries worldwide. The profound changes will ultimately bring the world to a healthy and correct distribution of wealth. In the new state there will be a balance, where the right labor will be encouraged and properly compensated. Kabbalist Dr. Michael Laitman discusses Musk’s welcoming of a global recession with Semion Vinokur. nohttps://cdn.kabbalahmedia.info/TNiQSO3V.mp413 Jun 22 00:00 UTCElon Musk believes a recession is good because “money has been raining down on fools for too long.” Elon Musk is among the business leaders anticipating massive changes in the industries worldwide. The profound changes will ultimately bring the world to a healthy and correct distribution of wealth. In the new state there will be a balance, where the right labor will be encouraged and properly compensated. Kabbalist Dr. Michael Laitman discusses Musk’s welcoming of a global recession with Semion Vinokur. https://cdn.kabbalahmedia.info/TNiQSO3V.mp400:04:34Elon Musk believes a recession is good because “money has been raining down on fools for too long.” Elon Musk is among the business leaders anticipating massive changes in the industries worldwide. The profound changes will ultimately bring the world to a healthy and correct distribution of wealth. In the new state there will be a balance, where the right labor will be encouraged and properly compensated. Kabbalist Dr. Michael Laitman discusses Musk’s welcoming of a global recession with Semion Vinokur. nohttps://cdn.kabbalahmedia.info/c8ueVw3N.mp313 Jun 22 00:00 UTCWhat can we learn from black holes giving birth to stars? Black holes are known to absorb everything within their gravitational field. Using the most powerful Hubble Telescope, astronomers discovered a black hole that became like a mother, giving birth to several stars. How it works is that the black hole sucks gas clouds into itself, gas clouds then heat up to certain temperatures, connect with plasma streams, and they become nurseries for future stars. This example of a black hole giving birth to stars shows that there is a clear transition from darkness to light, that there is a point it reaches when it can no longer absorb, and then it needs to expel. It displays a certain kind of pulsation at work. If we relate this example of a black hole giving birth to stars to our own lives: we contain properties of a black hole within us. Our egoistic self-serving nature constantly wishes to absorb and consume into itself. https://cdn.kabbalahmedia.info/c8ueVw3N.mp300:04:28What can we learn from black holes giving birth to stars? Black holes are known to absorb everything within their gravitational field. Using the most powerful Hubble Telescope, astronomers discovered a black hole that became like a mother, giving birth to several stars. How it works is that the black hole sucks gas clouds into itself, gas clouds then heat up to certain temperatures, connect with plasma streams, and they become nurseries for future stars. This example of a black hole giving birth to stars shows that there is a clear transition from darkness to light, that there is a point it reaches when it can no longer absorb, and then it needs to expel. It displays a certain kind of pulsation at work. If we relate this example of a black hole giving birth to stars to our own lives: we contain properties of a black hole within us. Our egoistic self-serving nature constantly wishes to absorb and consume into itself. nohttps://cdn.kabbalahmedia.info/DBUzy5JX.mp413 Jun 22 00:00 UTCWhat can we learn from black holes giving birth to stars? Black holes are known to absorb everything within their gravitational field. Using the most powerful Hubble Telescope, astronomers discovered a black hole that became like a mother, giving birth to several stars. How it works is that the black hole sucks gas clouds into itself, gas clouds then heat up to certain temperatures, connect with plasma streams, and they become nurseries for future stars. This example of a black hole giving birth to stars shows that there is a clear transition from darkness to light, that there is a point it reaches when it can no longer absorb, and then it needs to expel. It displays a certain kind of pulsation at work. If we relate this example of a black hole giving birth to stars to our own lives: we contain properties of a black hole within us. Our egoistic self-serving nature constantly wishes to absorb and consume into itself. https://cdn.kabbalahmedia.info/DBUzy5JX.mp400:04:28What can we learn from black holes giving birth to stars? Black holes are known to absorb everything within their gravitational field. Using the most powerful Hubble Telescope, astronomers discovered a black hole that became like a mother, giving birth to several stars. How it works is that the black hole sucks gas clouds into itself, gas clouds then heat up to certain temperatures, connect with plasma streams, and they become nurseries for future stars. This example of a black hole giving birth to stars shows that there is a clear transition from darkness to light, that there is a point it reaches when it can no longer absorb, and then it needs to expel. It displays a certain kind of pulsation at work. If we relate this example of a black hole giving birth to stars to our own lives: we contain properties of a black hole within us. Our egoistic self-serving nature constantly wishes to absorb and consume into itself. nohttps://cdn.kabbalahmedia.info/YQgu35Ui.mp413 Jun 22 00:00 UTCWhat can we learn from black holes giving birth to stars? Black holes are known to absorb everything within their gravitational field. Using the most powerful Hubble Telescope, astronomers discovered a black hole that became like a mother, giving birth to several stars. How it works is that the black hole sucks gas clouds into itself, gas clouds then heat up to certain temperatures, connect with plasma streams, and they become nurseries for future stars. This example of a black hole giving birth to stars shows that there is a clear transition from darkness to light, that there is a point it reaches when it can no longer absorb, and then it needs to expel. It displays a certain kind of pulsation at work. If we relate this example of a black hole giving birth to stars to our own lives: we contain properties of a black hole within us. Our egoistic self-serving nature constantly wishes to absorb and consume into itself. https://cdn.kabbalahmedia.info/YQgu35Ui.mp400:04:28What can we learn from black holes giving birth to stars? Black holes are known to absorb everything within their gravitational field. Using the most powerful Hubble Telescope, astronomers discovered a black hole that became like a mother, giving birth to several stars. How it works is that the black hole sucks gas clouds into itself, gas clouds then heat up to certain temperatures, connect with plasma streams, and they become nurseries for future stars. This example of a black hole giving birth to stars shows that there is a clear transition from darkness to light, that there is a point it reaches when it can no longer absorb, and then it needs to expel. It displays a certain kind of pulsation at work. If we relate this example of a black hole giving birth to stars to our own lives: we contain properties of a black hole within us. Our egoistic self-serving nature constantly wishes to absorb and consume into itself. nohttps://cdn.kabbalahmedia.info/Q7Xvwoz7.mp410 Jan 22 00:00 UTCThe realization of how we are disconnected is of utmost value as it could aid in raising the importance of connection between us, the importance of providing everyone with necessities, the way we ought to build our society, and so on. In short, a society has to be set up in a way that, whatever happens, every individual or family receives their essentials. Together with each individual and family receiving their essentials, we would be wise to implement a process of connection-enriching learning so that a good reciprocal human connection would expand throughout society, since such connection has the capability to resolve all problems.https://cdn.kabbalahmedia.info/Q7Xvwoz7.mp400:02:32The realization of how we are disconnected is of utmost value as it could aid in raising the importance of connection between us, the importance of providing everyone with necessities, the way we ought to build our society, and so on. In short, a society has to be set up in a way that, whatever happens, every individual or family receives their essentials. Together with each individual and family receiving their essentials, we would be wise to implement a process of connection-enriching learning so that a good reciprocal human connection would expand throughout society, since such connection has the capability to resolve all problems.International conflictsnohttps://cdn.kabbalahmedia.info/TqBEFJzA.mp410 Jan 22 00:00 UTCThe realization of how we are disconnected is of utmost value as it could aid in raising the importance of connection between us, the importance of providing everyone with necessities, the way we ought to build our society, and so on. In short, a society has to be set up in a way that, whatever happens, every individual or family receives their essentials. Together with each individual and family receiving their essentials, we would be wise to implement a process of connection-enriching learning so that a good reciprocal human connection would expand throughout society, since such connection has the capability to resolve all problems.https://cdn.kabbalahmedia.info/TqBEFJzA.mp400:02:32The realization of how we are disconnected is of utmost value as it could aid in raising the importance of connection between us, the importance of providing everyone with necessities, the way we ought to build our society, and so on. In short, a society has to be set up in a way that, whatever happens, every individual or family receives their essentials. Together with each individual and family receiving their essentials, we would be wise to implement a process of connection-enriching learning so that a good reciprocal human connection would expand throughout society, since such connection has the capability to resolve all problems.International conflictsnohttps://cdn.kabbalahmedia.info/FNNJjTeT.mp310 Jan 22 00:00 UTCThe realization of how we are disconnected is of utmost value as it could aid in raising the importance of connection between us, the importance of providing everyone with necessities, the way we ought to build our society, and so on. In short, a society has to be set up in a way that, whatever happens, every individual or family receives their essentials. Together with each individual and family receiving their essentials, we would be wise to implement a process of connection-enriching learning so that a good reciprocal human connection would expand throughout society, since such connection has the capability to resolve all problems.https://cdn.kabbalahmedia.info/FNNJjTeT.mp300:02:32The realization of how we are disconnected is of utmost value as it could aid in raising the importance of connection between us, the importance of providing everyone with necessities, the way we ought to build our society, and so on. In short, a society has to be set up in a way that, whatever happens, every individual or family receives their essentials. Together with each individual and family receiving their essentials, we would be wise to implement a process of connection-enriching learning so that a good reciprocal human connection would expand throughout society, since such connection has the capability to resolve all problems.International conflictsnohttps://cdn.kabbalahmedia.info/AzaYpZA8.mp418 Nov 21 00:00 UTCToday, we find ourselves in an intricately-connected world. The idea of sustaining ourselves in isolation, whether as individuals or as countries, has become obsolete. We feel pressured to share and to cooperate. Our intellect is egoistic. The mind seeks safety, and hates having to depend on others. Yet we feel the need for communication and cooperation regardless. The world is interconnected, and we all understand that these days, even though many still disagree on this. Kabbalist Dr. Michael Laitman and Oren Levi discuss humanity’s intricate connections and how a better future depends on the Jewish people. https://cdn.kabbalahmedia.info/AzaYpZA8.mp400:06:36Today, we find ourselves in an intricately-connected world. The idea of sustaining ourselves in isolation, whether as individuals or as countries, has become obsolete. We feel pressured to share and to cooperate. Our intellect is egoistic. The mind seeks safety, and hates having to depend on others. Yet we feel the need for communication and cooperation regardless. The world is interconnected, and we all understand that these days, even though many still disagree on this. Kabbalist Dr. Michael Laitman and Oren Levi discuss humanity’s intricate connections and how a better future depends on the Jewish people. The role of the people of Israelnohttps://cdn.kabbalahmedia.info/plP3WeiT.mp418 Nov 21 00:00 UTCToday, we find ourselves in an intricately-connected world. The idea of sustaining ourselves in isolation, whether as individuals or as countries, has become obsolete. We feel pressured to share and to cooperate. Our intellect is egoistic. The mind seeks safety, and hates having to depend on others. Yet we feel the need for communication and cooperation regardless. The world is interconnected, and we all understand that these days, even though many still disagree on this. Kabbalist Dr. Michael Laitman and Oren Levi discuss humanity’s intricate connections and how a better future depends on the Jewish people. https://cdn.kabbalahmedia.info/plP3WeiT.mp400:06:36Today, we find ourselves in an intricately-connected world. The idea of sustaining ourselves in isolation, whether as individuals or as countries, has become obsolete. We feel pressured to share and to cooperate. Our intellect is egoistic. The mind seeks safety, and hates having to depend on others. Yet we feel the need for communication and cooperation regardless. The world is interconnected, and we all understand that these days, even though many still disagree on this. Kabbalist Dr. Michael Laitman and Oren Levi discuss humanity’s intricate connections and how a better future depends on the Jewish people. The role of the people of Israelnohttps://cdn.kabbalahmedia.info/YlXbQHGp.mp318 Nov 21 00:00 UTCToday, we find ourselves in an intricately-connected world. The idea of sustaining ourselves in isolation, whether as individuals or as countries, has become obsolete. We feel pressured to share and to cooperate. Our intellect is egoistic. The mind seeks safety, and hates having to depend on others. Yet we feel the need for communication and cooperation regardless. The world is interconnected, and we all understand that these days, even though many still disagree on this. Kabbalist Dr. Michael Laitman and Oren Levi discuss humanity’s intricate connections and how a better future depends on the Jewish people. https://cdn.kabbalahmedia.info/YlXbQHGp.mp300:06:36Today, we find ourselves in an intricately-connected world. The idea of sustaining ourselves in isolation, whether as individuals or as countries, has become obsolete. We feel pressured to share and to cooperate. Our intellect is egoistic. The mind seeks safety, and hates having to depend on others. Yet we feel the need for communication and cooperation regardless. The world is interconnected, and we all understand that these days, even though many still disagree on this. Kabbalist Dr. Michael Laitman and Oren Levi discuss humanity’s intricate connections and how a better future depends on the Jewish people. The role of the people of Israelnohttps://cdn.kabbalahmedia.info/dbqO38lB.mp408 Nov 21 00:00 UTCMark Zuckerberg is creating a metaverse, a digital world that gives rise to a sense of physical presence in a virtual space. Users will be able to grasp this digital world through touch. Development of a thin, robot skinsuit is already underway, creating an effect of physical interaction with virtual reality, allowing one to see and touch objects. Movement and interplay will be possible regardless of physical distances. Students will have the capability of teleporting to other countries, going back in time to historical events, writing with the power of thought and so forth. This world will host a billion users. I wouldn’t want to live in such a universe, though. I aspire to a different spiritual reality where people will be capable of moving not due to having a particularly sensitive skinsuit, but first we need to clarify some criteria, such as, “What is happiness?” “What is the purpose of life?” and “What should we accomplish while alive in this world?” Then, we can start building the universe. We would then feel better living in such a universe compared to the current world around us. If the point of this envisioned virtual reality is to feel good, then it is no more than a drug, i.e. an escape through the creation of all sorts of illusions. The spiritual reality, however, is one where we can rise to the level of the upper force of love, bestowal and connection. Rising to the level of the upper force is something that we each need to build within ourselves. It cannot be created using physical, mechanical, technical or digital means. It requires determining what causes a person to enter and exit the spiritual reality. We have to acquire a desire to attain the spiritual world and to ask the upper force for this desire if it is absent. It is also important to remember that there is no coercion in spirituality; nobody can be manipulated to enter the spiritual world.https://cdn.kabbalahmedia.info/dbqO38lB.mp400:05:46Mark Zuckerberg is creating a metaverse, a digital world that gives rise to a sense of physical presence in a virtual space. Users will be able to grasp this digital world through touch. Development of a thin, robot skinsuit is already underway, creating an effect of physical interaction with virtual reality, allowing one to see and touch objects. Movement and interplay will be possible regardless of physical distances. Students will have the capability of teleporting to other countries, going back in time to historical events, writing with the power of thought and so forth. This world will host a billion users. I wouldn’t want to live in such a universe, though. I aspire to a different spiritual reality where people will be capable of moving not due to having a particularly sensitive skinsuit, but first we need to clarify some criteria, such as, “What is happiness?” “What is the purpose of life?” and “What should we accomplish while alive in this world?” Then, we can start building the universe. We would then feel better living in such a universe compared to the current world around us. If the point of this envisioned virtual reality is to feel good, then it is no more than a drug, i.e. an escape through the creation of all sorts of illusions. The spiritual reality, however, is one where we can rise to the level of the upper force of love, bestowal and connection. Rising to the level of the upper force is something that we each need to build within ourselves. It cannot be created using physical, mechanical, technical or digital means. It requires determining what causes a person to enter and exit the spiritual reality. We have to acquire a desire to attain the spiritual world and to ask the upper force for this desire if it is absent. It is also important to remember that there is no coercion in spirituality; nobody can be manipulated to enter the spiritual world.Happinessnohttps://cdn.kabbalahmedia.info/eryZlwin.mp308 Nov 21 00:00 UTCMark Zuckerberg is creating a metaverse, a digital world that gives rise to a sense of physical presence in a virtual space. Users will be able to grasp this digital world through touch. Development of a thin, robot skinsuit is already underway, creating an effect of physical interaction with virtual reality, allowing one to see and touch objects. Movement and interplay will be possible regardless of physical distances. Students will have the capability of teleporting to other countries, going back in time to historical events, writing with the power of thought and so forth. This world will host a billion users. I wouldn’t want to live in such a universe, though. I aspire to a different spiritual reality where people will be capable of moving not due to having a particularly sensitive skinsuit, but first we need to clarify some criteria, such as, “What is happiness?” “What is the purpose of life?” and “What should we accomplish while alive in this world?” Then, we can start building the universe. We would then feel better living in such a universe compared to the current world around us. If the point of this envisioned virtual reality is to feel good, then it is no more than a drug, i.e. an escape through the creation of all sorts of illusions. The spiritual reality, however, is one where we can rise to the level of the upper force of love, bestowal and connection. Rising to the level of the upper force is something that we each need to build within ourselves. It cannot be created using physical, mechanical, technical or digital means. It requires determining what causes a person to enter and exit the spiritual reality. We have to acquire a desire to attain the spiritual world and to ask the upper force for this desire if it is absent. It is also important to remember that there is no coercion in spirituality; nobody can be manipulated to enter the spiritual world.https://cdn.kabbalahmedia.info/eryZlwin.mp300:05:46Mark Zuckerberg is creating a metaverse, a digital world that gives rise to a sense of physical presence in a virtual space. Users will be able to grasp this digital world through touch. Development of a thin, robot skinsuit is already underway, creating an effect of physical interaction with virtual reality, allowing one to see and touch objects. Movement and interplay will be possible regardless of physical distances. Students will have the capability of teleporting to other countries, going back in time to historical events, writing with the power of thought and so forth. This world will host a billion users. I wouldn’t want to live in such a universe, though. I aspire to a different spiritual reality where people will be capable of moving not due to having a particularly sensitive skinsuit, but first we need to clarify some criteria, such as, “What is happiness?” “What is the purpose of life?” and “What should we accomplish while alive in this world?” Then, we can start building the universe. We would then feel better living in such a universe compared to the current world around us. If the point of this envisioned virtual reality is to feel good, then it is no more than a drug, i.e. an escape through the creation of all sorts of illusions. The spiritual reality, however, is one where we can rise to the level of the upper force of love, bestowal and connection. Rising to the level of the upper force is something that we each need to build within ourselves. It cannot be created using physical, mechanical, technical or digital means. It requires determining what causes a person to enter and exit the spiritual reality. We have to acquire a desire to attain the spiritual world and to ask the upper force for this desire if it is absent. It is also important to remember that there is no coercion in spirituality; nobody can be manipulated to enter the spiritual world.Happinessnohttps://cdn.kabbalahmedia.info/lM6uMfv1.mp408 Nov 21 00:00 UTCMark Zuckerberg is creating a metaverse, a digital world that gives rise to a sense of physical presence in a virtual space. Users will be able to grasp this digital world through touch. Development of a thin, robot skinsuit is already underway, creating an effect of physical interaction with virtual reality, allowing one to see and touch objects. Movement and interplay will be possible regardless of physical distances. Students will have the capability of teleporting to other countries, going back in time to historical events, writing with the power of thought and so forth. This world will host a billion users. I wouldn’t want to live in such a universe, though. I aspire to a different spiritual reality where people will be capable of moving not due to having a particularly sensitive skinsuit, but first we need to clarify some criteria, such as, “What is happiness?” “What is the purpose of life?” and “What should we accomplish while alive in this world?” Then, we can start building the universe. We would then feel better living in such a universe compared to the current world around us. If the point of this envisioned virtual reality is to feel good, then it is no more than a drug, i.e. an escape through the creation of all sorts of illusions. The spiritual reality, however, is one where we can rise to the level of the upper force of love, bestowal and connection. Rising to the level of the upper force is something that we each need to build within ourselves. It cannot be created using physical, mechanical, technical or digital means. It requires determining what causes a person to enter and exit the spiritual reality. We have to acquire a desire to attain the spiritual world and to ask the upper force for this desire if it is absent. It is also important to remember that there is no coercion in spirituality; nobody can be manipulated to enter the spiritual world.https://cdn.kabbalahmedia.info/lM6uMfv1.mp400:05:46Mark Zuckerberg is creating a metaverse, a digital world that gives rise to a sense of physical presence in a virtual space. Users will be able to grasp this digital world through touch. Development of a thin, robot skinsuit is already underway, creating an effect of physical interaction with virtual reality, allowing one to see and touch objects. Movement and interplay will be possible regardless of physical distances. Students will have the capability of teleporting to other countries, going back in time to historical events, writing with the power of thought and so forth. This world will host a billion users. I wouldn’t want to live in such a universe, though. I aspire to a different spiritual reality where people will be capable of moving not due to having a particularly sensitive skinsuit, but first we need to clarify some criteria, such as, “What is happiness?” “What is the purpose of life?” and “What should we accomplish while alive in this world?” Then, we can start building the universe. We would then feel better living in such a universe compared to the current world around us. If the point of this envisioned virtual reality is to feel good, then it is no more than a drug, i.e. an escape through the creation of all sorts of illusions. The spiritual reality, however, is one where we can rise to the level of the upper force of love, bestowal and connection. Rising to the level of the upper force is something that we each need to build within ourselves. It cannot be created using physical, mechanical, technical or digital means. It requires determining what causes a person to enter and exit the spiritual reality. We have to acquire a desire to attain the spiritual world and to ask the upper force for this desire if it is absent. It is also important to remember that there is no coercion in spirituality; nobody can be manipulated to enter the spiritual world.Happinessnohttps://cdn.kabbalahmedia.info/5N2CFKGf.mp304 Nov 21 00:00 UTCSakichi Toyoda, founder of Toyota Industries, came up with the “Five Whys” rule. He used to practice it in life too. For example, you want a fur coat. 1. Why do I want a fur coat? It’s because I want to impress everyone. 2. Why do you want to impress everyone? It’s because I want to be noticed. 3. Why do you need to be noticed? It’s because I feel insecure. 4. Why do you feel insecure? It’s because I cannot realize my potential in any way. 5. Why can’t you realize your potential? It’s because I work in a job that I don't enjoy. Kabbalist Dr. Laitman explores other “whys”: These “whys” lead us further. Ultimately, leading us to the question, “Why do I live?” - Why are we falling apart? It’s because we relate to one another incorrectly. - Why do we relate to each other incorrectly? It’s because we are egoists. - Why are we egoists? Address that to the Creator. - Why do I need to address that to the Creator? It’s because He has all the answers. https://cdn.kabbalahmedia.info/5N2CFKGf.mp300:02:19Sakichi Toyoda, founder of Toyota Industries, came up with the “Five Whys” rule. He used to practice it in life too. For example, you want a fur coat. 1. Why do I want a fur coat? It’s because I want to impress everyone. 2. Why do you want to impress everyone? It’s because I want to be noticed. 3. Why do you need to be noticed? It’s because I feel insecure. 4. Why do you feel insecure? It’s because I cannot realize my potential in any way. 5. Why can’t you realize your potential? It’s because I work in a job that I don't enjoy. Kabbalist Dr. Laitman explores other “whys”: These “whys” lead us further. Ultimately, leading us to the question, “Why do I live?” - Why are we falling apart? It’s because we relate to one another incorrectly. - Why do we relate to each other incorrectly? It’s because we are egoists. - Why are we egoists? Address that to the Creator. - Why do I need to address that to the Creator? It’s because He has all the answers. Personal empowerment and life skillsnohttps://cdn.kabbalahmedia.info/bQnnzYbM.mp404 Nov 21 00:00 UTCSakichi Toyoda, founder of Toyota Industries, came up with the “Five Whys” rule. He used to practice it in life too. For example, you want a fur coat. 1. Why do I want a fur coat? It’s because I want to impress everyone. 2. Why do you want to impress everyone? It’s because I want to be noticed. 3. Why do you need to be noticed? It’s because I feel insecure. 4. Why do you feel insecure? It’s because I cannot realize my potential in any way. 5. Why can’t you realize your potential? It’s because I work in a job that I don't enjoy. Kabbalist Dr. Laitman explores other “whys”: These “whys” lead us further. Ultimately, leading us to the question, “Why do I live?” - Why are we falling apart? It’s because we relate to one another incorrectly. - Why do we relate to each other incorrectly? It’s because we are egoists. - Why are we egoists? Address that to the Creator. - Why do I need to address that to the Creator? It’s because He has all the answers. https://cdn.kabbalahmedia.info/bQnnzYbM.mp400:02:19Sakichi Toyoda, founder of Toyota Industries, came up with the “Five Whys” rule. He used to practice it in life too. For example, you want a fur coat. 1. Why do I want a fur coat? It’s because I want to impress everyone. 2. Why do you want to impress everyone? It’s because I want to be noticed. 3. Why do you need to be noticed? It’s because I feel insecure. 4. Why do you feel insecure? It’s because I cannot realize my potential in any way. 5. Why can’t you realize your potential? It’s because I work in a job that I don't enjoy. Kabbalist Dr. Laitman explores other “whys”: These “whys” lead us further. Ultimately, leading us to the question, “Why do I live?” - Why are we falling apart? It’s because we relate to one another incorrectly. - Why do we relate to each other incorrectly? It’s because we are egoists. - Why are we egoists? Address that to the Creator. - Why do I need to address that to the Creator? It’s because He has all the answers. Personal empowerment and life skillsnohttps://cdn.kabbalahmedia.info/NkHjLUYc.mp404 Nov 21 00:00 UTCSakichi Toyoda, founder of Toyota Industries, came up with the “Five Whys” rule. He used to practice it in life too. For example, you want a fur coat. 1. Why do I want a fur coat? It’s because I want to impress everyone. 2. Why do you want to impress everyone? It’s because I want to be noticed. 3. Why do you need to be noticed? It’s because I feel insecure. 4. Why do you feel insecure? It’s because I cannot realize my potential in any way. 5. Why can’t you realize your potential? It’s because I work in a job that I don't enjoy. Kabbalist Dr. Laitman explores other “whys”: These “whys” lead us further. Ultimately, leading us to the question, “Why do I live?” - Why are we falling apart? It’s because we relate to one another incorrectly. - Why do we relate to each other incorrectly? It’s because we are egoists. - Why are we egoists? Address that to the Creator. - Why do I need to address that to the Creator? It’s because He has all the answers. https://cdn.kabbalahmedia.info/NkHjLUYc.mp400:02:19Sakichi Toyoda, founder of Toyota Industries, came up with the “Five Whys” rule. He used to practice it in life too. For example, you want a fur coat. 1. Why do I want a fur coat? It’s because I want to impress everyone. 2. Why do you want to impress everyone? It’s because I want to be noticed. 3. Why do you need to be noticed? It’s because I feel insecure. 4. Why do you feel insecure? It’s because I cannot realize my potential in any way. 5. Why can’t you realize your potential? It’s because I work in a job that I don't enjoy. Kabbalist Dr. Laitman explores other “whys”: These “whys” lead us further. Ultimately, leading us to the question, “Why do I live?” - Why are we falling apart? It’s because we relate to one another incorrectly. - Why do we relate to each other incorrectly? It’s because we are egoists. - Why are we egoists? Address that to the Creator. - Why do I need to address that to the Creator? It’s because He has all the answers. Personal empowerment and life skillsnohttps://cdn.kabbalahmedia.info/mdMEs4GI.mp421 Oct 21 00:00 UTCPreviously we have spoken of the modern world appearing as hostile and unpredictable to humanity. Scientists believe that as a result of this, humans have experienced a shift in decision-making processes, and they inform us that we are becoming more definitive. More precisely, seeing things either as black or white. There is no gray area—no room for normality—it is all extremity. Such examples as to whether something is moral or not, does God exist or not, is there a need for the death penalty or not. Scientists state that humanity is on the verge of grave tribulations and will need wisdom and negotiating skills instead of jumping to conclusions—learn to live by rules of peaceful coexistence, even though it is apparent that we know less of how to live in this manner. While this is correct, I see the future as awful for humanity, one of intense repercussions and dramatic reactions that impact humanity. We probably are not able to escape them. Baal HaSulam, one of the acclaimed kabbalists, wrote that a third and even fourth nuclear world war is possible. If we do not listen to what the science of Kabbalah requires for us to do, then only disaster and blows can change us. Nature urges us to realize the evil inclination of our human nature so we may begin to change. Such is the law of nature. It will not change but only manifest itself increasingly before us. It has to be felt on our skins, on ourselves, that we hold the evil inclination within. It is impossible to bypass this step. Nature will keep combing our flesh raw with a rake, and there is nothing we will be able to do about it. We will need to reach the realization of the full depth of our terrible egotistical self and the need to change it, even of our own volition. Suffering will make this happen. We must arrive at a point and ask that nature change us internally in our inner qualities, in our minds. Why does nature drive us into such a dilemma? After all, realizing and drawing conclusions from the quality of our inferior nature can be relatively easy. Almost everyone will agree that human nature is cruel, and that we are incapable of holding positive relations. We cannot and will never be able to change on our own. It requires systematic kabbalistic education to explain how to invoke nature’s positive forces on us all. Over several years, these benevolent forces will gradually bring about changes in us. It all depends upon the extent to which we can draw these forces into our lives, wishing for them to implement these changes. A happy ending is possible, but we cannot jump to it. We can soberly look at what is happening and keep trying to raise human awareness. We can do nothing but constantly and sensibly add in such a direction. It will eventually sprout over time and with a lot of effort, drop by drop.https://cdn.kabbalahmedia.info/mdMEs4GI.mp400:05:56Previously we have spoken of the modern world appearing as hostile and unpredictable to humanity. Scientists believe that as a result of this, humans have experienced a shift in decision-making processes, and they inform us that we are becoming more definitive. More precisely, seeing things either as black or white. There is no gray area—no room for normality—it is all extremity. Such examples as to whether something is moral or not, does God exist or not, is there a need for the death penalty or not. Scientists state that humanity is on the verge of grave tribulations and will need wisdom and negotiating skills instead of jumping to conclusions—learn to live by rules of peaceful coexistence, even though it is apparent that we know less of how to live in this manner. While this is correct, I see the future as awful for humanity, one of intense repercussions and dramatic reactions that impact humanity. We probably are not able to escape them. Baal HaSulam, one of the acclaimed kabbalists, wrote that a third and even fourth nuclear world war is possible. If we do not listen to what the science of Kabbalah requires for us to do, then only disaster and blows can change us. Nature urges us to realize the evil inclination of our human nature so we may begin to change. Such is the law of nature. It will not change but only manifest itself increasingly before us. It has to be felt on our skins, on ourselves, that we hold the evil inclination within. It is impossible to bypass this step. Nature will keep combing our flesh raw with a rake, and there is nothing we will be able to do about it. We will need to reach the realization of the full depth of our terrible egotistical self and the need to change it, even of our own volition. Suffering will make this happen. We must arrive at a point and ask that nature change us internally in our inner qualities, in our minds. Why does nature drive us into such a dilemma? After all, realizing and drawing conclusions from the quality of our inferior nature can be relatively easy. Almost everyone will agree that human nature is cruel, and that we are incapable of holding positive relations. We cannot and will never be able to change on our own. It requires systematic kabbalistic education to explain how to invoke nature’s positive forces on us all. Over several years, these benevolent forces will gradually bring about changes in us. It all depends upon the extent to which we can draw these forces into our lives, wishing for them to implement these changes. A happy ending is possible, but we cannot jump to it. We can soberly look at what is happening and keep trying to raise human awareness. We can do nothing but constantly and sensibly add in such a direction. It will eventually sprout over time and with a lot of effort, drop by drop.Interpersonal communicationnohttps://cdn.kabbalahmedia.info/7iuwKIkW.mp321 Oct 21 00:00 UTCPreviously we have spoken of the modern world appearing as hostile and unpredictable to humanity. Scientists believe that as a result of this, humans have experienced a shift in decision-making processes, and they inform us that we are becoming more definitive. More precisely, seeing things either as black or white. There is no gray area—no room for normality—it is all extremity. Such examples as to whether something is moral or not, does God exist or not, is there a need for the death penalty or not. Scientists state that humanity is on the verge of grave tribulations and will need wisdom and negotiating skills instead of jumping to conclusions—learn to live by rules of peaceful coexistence, even though it is apparent that we know less of how to live in this manner. While this is correct, I see the future as awful for humanity, one of intense repercussions and dramatic reactions that impact humanity. We probably are not able to escape them. Baal HaSulam, one of the acclaimed kabbalists, wrote that a third and even fourth nuclear world war is possible. If we do not listen to what the science of Kabbalah requires for us to do, then only disaster and blows can change us. Nature urges us to realize the evil inclination of our human nature so we may begin to change. Such is the law of nature. It will not change but only manifest itself increasingly before us. It has to be felt on our skins, on ourselves, that we hold the evil inclination within. It is impossible to bypass this step. Nature will keep combing our flesh raw with a rake, and there is nothing we will be able to do about it. We will need to reach the realization of the full depth of our terrible egotistical self and the need to change it, even of our own volition. Suffering will make this happen. We must arrive at a point and ask that nature change us internally in our inner qualities, in our minds. Why does nature drive us into such a dilemma? After all, realizing and drawing conclusions from the quality of our inferior nature can be relatively easy. Almost everyone will agree that human nature is cruel, and that we are incapable of holding positive relations. We cannot and will never be able to change on our own. It requires systematic kabbalistic education to explain how to invoke nature’s positive forces on us all. Over several years, these benevolent forces will gradually bring about changes in us. It all depends upon the extent to which we can draw these forces into our lives, wishing for them to implement these changes. A happy ending is possible, but we cannot jump to it. We can soberly look at what is happening and keep trying to raise human awareness. We can do nothing but constantly and sensibly add in such a direction. It will eventually sprout over time and with a lot of effort, drop by drop.https://cdn.kabbalahmedia.info/7iuwKIkW.mp300:05:56Previously we have spoken of the modern world appearing as hostile and unpredictable to humanity. Scientists believe that as a result of this, humans have experienced a shift in decision-making processes, and they inform us that we are becoming more definitive. More precisely, seeing things either as black or white. There is no gray area—no room for normality—it is all extremity. Such examples as to whether something is moral or not, does God exist or not, is there a need for the death penalty or not. Scientists state that humanity is on the verge of grave tribulations and will need wisdom and negotiating skills instead of jumping to conclusions—learn to live by rules of peaceful coexistence, even though it is apparent that we know less of how to live in this manner. While this is correct, I see the future as awful for humanity, one of intense repercussions and dramatic reactions that impact humanity. We probably are not able to escape them. Baal HaSulam, one of the acclaimed kabbalists, wrote that a third and even fourth nuclear world war is possible. If we do not listen to what the science of Kabbalah requires for us to do, then only disaster and blows can change us. Nature urges us to realize the evil inclination of our human nature so we may begin to change. Such is the law of nature. It will not change but only manifest itself increasingly before us. It has to be felt on our skins, on ourselves, that we hold the evil inclination within. It is impossible to bypass this step. Nature will keep combing our flesh raw with a rake, and there is nothing we will be able to do about it. We will need to reach the realization of the full depth of our terrible egotistical self and the need to change it, even of our own volition. Suffering will make this happen. We must arrive at a point and ask that nature change us internally in our inner qualities, in our minds. Why does nature drive us into such a dilemma? After all, realizing and drawing conclusions from the quality of our inferior nature can be relatively easy. Almost everyone will agree that human nature is cruel, and that we are incapable of holding positive relations. We cannot and will never be able to change on our own. It requires systematic kabbalistic education to explain how to invoke nature’s positive forces on us all. Over several years, these benevolent forces will gradually bring about changes in us. It all depends upon the extent to which we can draw these forces into our lives, wishing for them to implement these changes. A happy ending is possible, but we cannot jump to it. We can soberly look at what is happening and keep trying to raise human awareness. We can do nothing but constantly and sensibly add in such a direction. It will eventually sprout over time and with a lot of effort, drop by drop.Interpersonal communicationnohttps://cdn.kabbalahmedia.info/5PjXiTwj.mp421 Oct 21 00:00 UTCPreviously we have spoken of the modern world appearing as hostile and unpredictable to humanity. Scientists believe that as a result of this, humans have experienced a shift in decision-making processes, and they inform us that we are becoming more definitive. More precisely, seeing things either as black or white. There is no gray area—no room for normality—it is all extremity. Such examples as to whether something is moral or not, does God exist or not, is there a need for the death penalty or not. Scientists state that humanity is on the verge of grave tribulations and will need wisdom and negotiating skills instead of jumping to conclusions—learn to live by rules of peaceful coexistence, even though it is apparent that we know less of how to live in this manner. While this is correct, I see the future as awful for humanity, one of intense repercussions and dramatic reactions that impact humanity. We probably are not able to escape them. Baal HaSulam, one of the acclaimed kabbalists, wrote that a third and even fourth nuclear world war is possible. If we do not listen to what the science of Kabbalah requires for us to do, then only disaster and blows can change us. Nature urges us to realize the evil inclination of our human nature so we may begin to change. Such is the law of nature. It will not change but only manifest itself increasingly before us. It has to be felt on our skins, on ourselves, that we hold the evil inclination within. It is impossible to bypass this step. Nature will keep combing our flesh raw with a rake, and there is nothing we will be able to do about it. We will need to reach the realization of the full depth of our terrible egotistical self and the need to change it, even of our own volition. Suffering will make this happen. We must arrive at a point and ask that nature change us internally in our inner qualities, in our minds. Why does nature drive us into such a dilemma? After all, realizing and drawing conclusions from the quality of our inferior nature can be relatively easy. Almost everyone will agree that human nature is cruel, and that we are incapable of holding positive relations. We cannot and will never be able to change on our own. It requires systematic kabbalistic education to explain how to invoke nature’s positive forces on us all. Over several years, these benevolent forces will gradually bring about changes in us. It all depends upon the extent to which we can draw these forces into our lives, wishing for them to implement these changes. A happy ending is possible, but we cannot jump to it. We can soberly look at what is happening and keep trying to raise human awareness. We can do nothing but constantly and sensibly add in such a direction. It will eventually sprout over time and with a lot of effort, drop by drop.https://cdn.kabbalahmedia.info/5PjXiTwj.mp400:05:56Previously we have spoken of the modern world appearing as hostile and unpredictable to humanity. Scientists believe that as a result of this, humans have experienced a shift in decision-making processes, and they inform us that we are becoming more definitive. More precisely, seeing things either as black or white. There is no gray area—no room for normality—it is all extremity. Such examples as to whether something is moral or not, does God exist or not, is there a need for the death penalty or not. Scientists state that humanity is on the verge of grave tribulations and will need wisdom and negotiating skills instead of jumping to conclusions—learn to live by rules of peaceful coexistence, even though it is apparent that we know less of how to live in this manner. While this is correct, I see the future as awful for humanity, one of intense repercussions and dramatic reactions that impact humanity. We probably are not able to escape them. Baal HaSulam, one of the acclaimed kabbalists, wrote that a third and even fourth nuclear world war is possible. If we do not listen to what the science of Kabbalah requires for us to do, then only disaster and blows can change us. Nature urges us to realize the evil inclination of our human nature so we may begin to change. Such is the law of nature. It will not change but only manifest itself increasingly before us. It has to be felt on our skins, on ourselves, that we hold the evil inclination within. It is impossible to bypass this step. Nature will keep combing our flesh raw with a rake, and there is nothing we will be able to do about it. We will need to reach the realization of the full depth of our terrible egotistical self and the need to change it, even of our own volition. Suffering will make this happen. We must arrive at a point and ask that nature change us internally in our inner qualities, in our minds. Why does nature drive us into such a dilemma? After all, realizing and drawing conclusions from the quality of our inferior nature can be relatively easy. Almost everyone will agree that human nature is cruel, and that we are incapable of holding positive relations. We cannot and will never be able to change on our own. It requires systematic kabbalistic education to explain how to invoke nature’s positive forces on us all. Over several years, these benevolent forces will gradually bring about changes in us. It all depends upon the extent to which we can draw these forces into our lives, wishing for them to implement these changes. A happy ending is possible, but we cannot jump to it. We can soberly look at what is happening and keep trying to raise human awareness. We can do nothing but constantly and sensibly add in such a direction. It will eventually sprout over time and with a lot of effort, drop by drop.Interpersonal communicationnohttps://cdn.kabbalahmedia.info/weDGLjRg.mp421 Oct 21 00:00 UTCThe screenwriter and director of Squid Game have been noted as saying that "such is our world" in relation to the setup where people become willing to kill other people if placed under conditions where it is either their life or another's life. I would take it a step further: that our world is worse than what is presented in Squid Game. In our world, we wish to kill others without playing a game in order to do so, knowing in advance that we will kill them, and not as it is in Squid Game, where players agree to play a game according to certain rules. If we were to remove the filters that cloud human relations, we would see that we are killing each other. Imagine, for instance, the horrible phenomena we would see if everyone’s thoughts became revealed. Thankfully, however, we have been given a gift of being able to each keep our thoughts to ourselves, so that we would be spared from such a terrible vision. The main lesson that Squid Game might open up is a view of how human nature works: that we each prioritize self-benefit over anything else, up to a point of killing other people if we are placed in a situation where it is either us or them. However, such a lesson is only a small part of what we truly need lessons in today: the need to transform our nature so that we prioritize positive connection to each other and to nature. The more we develop without undergoing such a fateful transformation, the more we will suffer; and the sooner we take steps to transform our nature in order to positively connect with each other above our self-centeredness, then the sooner we will experience a new harmonious and peaceful world. Therefore, the main takeaway from Squid Game, which shows the evilness of our egoistic nature, should be paralleled with a serious endeavor that aims at clarifying what human nature is, how it works, why we create such shows, and whether they correctly portray our condition. We will be able to understand that we watch Squid Game and similar forms of art and entertainment because they portray the egoistic qualities that make up our current nature. Therefore, such viewing should be accompanied with an explanation of the need to change this nature if we are to shift our lives to a positive course, a world of happiness, balance and peace. Then, instead of identifying with our egos, we would start seeing our egoistic attitudes to each other as masks that hide a much better life from us, and we will then start feeling a desire to exit our egoistic state, and develop a completely different attitude to each other, to nature and to life in general. https://cdn.kabbalahmedia.info/weDGLjRg.mp400:06:33The screenwriter and director of Squid Game have been noted as saying that "such is our world" in relation to the setup where people become willing to kill other people if placed under conditions where it is either their life or another's life. I would take it a step further: that our world is worse than what is presented in Squid Game. In our world, we wish to kill others without playing a game in order to do so, knowing in advance that we will kill them, and not as it is in Squid Game, where players agree to play a game according to certain rules. If we were to remove the filters that cloud human relations, we would see that we are killing each other. Imagine, for instance, the horrible phenomena we would see if everyone’s thoughts became revealed. Thankfully, however, we have been given a gift of being able to each keep our thoughts to ourselves, so that we would be spared from such a terrible vision. The main lesson that Squid Game might open up is a view of how human nature works: that we each prioritize self-benefit over anything else, up to a point of killing other people if we are placed in a situation where it is either us or them. However, such a lesson is only a small part of what we truly need lessons in today: the need to transform our nature so that we prioritize positive connection to each other and to nature. The more we develop without undergoing such a fateful transformation, the more we will suffer; and the sooner we take steps to transform our nature in order to positively connect with each other above our self-centeredness, then the sooner we will experience a new harmonious and peaceful world. Therefore, the main takeaway from Squid Game, which shows the evilness of our egoistic nature, should be paralleled with a serious endeavor that aims at clarifying what human nature is, how it works, why we create such shows, and whether they correctly portray our condition. We will be able to understand that we watch Squid Game and similar forms of art and entertainment because they portray the egoistic qualities that make up our current nature. Therefore, such viewing should be accompanied with an explanation of the need to change this nature if we are to shift our lives to a positive course, a world of happiness, balance and peace. Then, instead of identifying with our egos, we would start seeing our egoistic attitudes to each other as masks that hide a much better life from us, and we will then start feeling a desire to exit our egoistic state, and develop a completely different attitude to each other, to nature and to life in general. Virtual worldnohttps://cdn.kabbalahmedia.info/50C1bHUL.mp321 Oct 21 00:00 UTCThe screenwriter and director of Squid Game have been noted as saying that "such is our world" in relation to the setup where people become willing to kill other people if placed under conditions where it is either their life or another's life. I would take it a step further: that our world is worse than what is presented in Squid Game. In our world, we wish to kill others without playing a game in order to do so, knowing in advance that we will kill them, and not as it is in Squid Game, where players agree to play a game according to certain rules. If we were to remove the filters that cloud human relations, we would see that we are killing each other. Imagine, for instance, the horrible phenomena we would see if everyone’s thoughts became revealed. Thankfully, however, we have been given a gift of being able to each keep our thoughts to ourselves, so that we would be spared from such a terrible vision. The main lesson that Squid Game might open up is a view of how human nature works: that we each prioritize self-benefit over anything else, up to a point of killing other people if we are placed in a situation where it is either us or them. However, such a lesson is only a small part of what we truly need lessons in today: the need to transform our nature so that we prioritize positive connection to each other and to nature. The more we develop without undergoing such a fateful transformation, the more we will suffer; and the sooner we take steps to transform our nature in order to positively connect with each other above our self-centeredness, then the sooner we will experience a new harmonious and peaceful world. Therefore, the main takeaway from Squid Game, which shows the evilness of our egoistic nature, should be paralleled with a serious endeavor that aims at clarifying what human nature is, how it works, why we create such shows, and whether they correctly portray our condition. We will be able to understand that we watch Squid Game and similar forms of art and entertainment because they portray the egoistic qualities that make up our current nature. Therefore, such viewing should be accompanied with an explanation of the need to change this nature if we are to shift our lives to a positive course, a world of happiness, balance and peace. Then, instead of identifying with our egos, we would start seeing our egoistic attitudes to each other as masks that hide a much better life from us, and we will then start feeling a desire to exit our egoistic state, and develop a completely different attitude to each other, to nature and to life in general. https://cdn.kabbalahmedia.info/50C1bHUL.mp300:06:33The screenwriter and director of Squid Game have been noted as saying that "such is our world" in relation to the setup where people become willing to kill other people if placed under conditions where it is either their life or another's life. I would take it a step further: that our world is worse than what is presented in Squid Game. In our world, we wish to kill others without playing a game in order to do so, knowing in advance that we will kill them, and not as it is in Squid Game, where players agree to play a game according to certain rules. If we were to remove the filters that cloud human relations, we would see that we are killing each other. Imagine, for instance, the horrible phenomena we would see if everyone’s thoughts became revealed. Thankfully, however, we have been given a gift of being able to each keep our thoughts to ourselves, so that we would be spared from such a terrible vision. The main lesson that Squid Game might open up is a view of how human nature works: that we each prioritize self-benefit over anything else, up to a point of killing other people if we are placed in a situation where it is either us or them. However, such a lesson is only a small part of what we truly need lessons in today: the need to transform our nature so that we prioritize positive connection to each other and to nature. The more we develop without undergoing such a fateful transformation, the more we will suffer; and the sooner we take steps to transform our nature in order to positively connect with each other above our self-centeredness, then the sooner we will experience a new harmonious and peaceful world. Therefore, the main takeaway from Squid Game, which shows the evilness of our egoistic nature, should be paralleled with a serious endeavor that aims at clarifying what human nature is, how it works, why we create such shows, and whether they correctly portray our condition. We will be able to understand that we watch Squid Game and similar forms of art and entertainment because they portray the egoistic qualities that make up our current nature. Therefore, such viewing should be accompanied with an explanation of the need to change this nature if we are to shift our lives to a positive course, a world of happiness, balance and peace. Then, instead of identifying with our egos, we would start seeing our egoistic attitudes to each other as masks that hide a much better life from us, and we will then start feeling a desire to exit our egoistic state, and develop a completely different attitude to each other, to nature and to life in general. Virtual worldnohttps://cdn.kabbalahmedia.info/gNwEjAJW.mp421 Oct 21 00:00 UTCThe screenwriter and director of Squid Game have been noted as saying that "such is our world" in relation to the setup where people become willing to kill other people if placed under conditions where it is either their life or another's life. I would take it a step further: that our world is worse than what is presented in Squid Game. In our world, we wish to kill others without playing a game in order to do so, knowing in advance that we will kill them, and not as it is in Squid Game, where players agree to play a game according to certain rules. If we were to remove the filters that cloud human relations, we would see that we are killing each other. Imagine, for instance, the horrible phenomena we would see if everyone’s thoughts became revealed. Thankfully, however, we have been given a gift of being able to each keep our thoughts to ourselves, so that we would be spared from such a terrible vision. The main lesson that Squid Game might open up is a view of how human nature works: that we each prioritize self-benefit over anything else, up to a point of killing other people if we are placed in a situation where it is either us or them. However, such a lesson is only a small part of what we truly need lessons in today: the need to transform our nature so that we prioritize positive connection to each other and to nature. The more we develop without undergoing such a fateful transformation, the more we will suffer; and the sooner we take steps to transform our nature in order to positively connect with each other above our self-centeredness, then the sooner we will experience a new harmonious and peaceful world. Therefore, the main takeaway from Squid Game, which shows the evilness of our egoistic nature, should be paralleled with a serious endeavor that aims at clarifying what human nature is, how it works, why we create such shows, and whether they correctly portray our condition. We will be able to understand that we watch Squid Game and similar forms of art and entertainment because they portray the egoistic qualities that make up our current nature. Therefore, such viewing should be accompanied with an explanation of the need to change this nature if we are to shift our lives to a positive course, a world of happiness, balance and peace. Then, instead of identifying with our egos, we would start seeing our egoistic attitudes to each other as masks that hide a much better life from us, and we will then start feeling a desire to exit our egoistic state, and develop a completely different attitude to each other, to nature and to life in general. https://cdn.kabbalahmedia.info/gNwEjAJW.mp400:06:33The screenwriter and director of Squid Game have been noted as saying that "such is our world" in relation to the setup where people become willing to kill other people if placed under conditions where it is either their life or another's life. I would take it a step further: that our world is worse than what is presented in Squid Game. In our world, we wish to kill others without playing a game in order to do so, knowing in advance that we will kill them, and not as it is in Squid Game, where players agree to play a game according to certain rules. If we were to remove the filters that cloud human relations, we would see that we are killing each other. Imagine, for instance, the horrible phenomena we would see if everyone’s thoughts became revealed. Thankfully, however, we have been given a gift of being able to each keep our thoughts to ourselves, so that we would be spared from such a terrible vision. The main lesson that Squid Game might open up is a view of how human nature works: that we each prioritize self-benefit over anything else, up to a point of killing other people if we are placed in a situation where it is either us or them. However, such a lesson is only a small part of what we truly need lessons in today: the need to transform our nature so that we prioritize positive connection to each other and to nature. The more we develop without undergoing such a fateful transformation, the more we will suffer; and the sooner we take steps to transform our nature in order to positively connect with each other above our self-centeredness, then the sooner we will experience a new harmonious and peaceful world. Therefore, the main takeaway from Squid Game, which shows the evilness of our egoistic nature, should be paralleled with a serious endeavor that aims at clarifying what human nature is, how it works, why we create such shows, and whether they correctly portray our condition. We will be able to understand that we watch Squid Game and similar forms of art and entertainment because they portray the egoistic qualities that make up our current nature. Therefore, such viewing should be accompanied with an explanation of the need to change this nature if we are to shift our lives to a positive course, a world of happiness, balance and peace. Then, instead of identifying with our egos, we would start seeing our egoistic attitudes to each other as masks that hide a much better life from us, and we will then start feeling a desire to exit our egoistic state, and develop a completely different attitude to each other, to nature and to life in general. Virtual worldnohttps://cdn.kabbalahmedia.info/kVRBU9Ub.mp311 Oct 21 00:00 UTCWe received a very moving letter: “I decided to write to you after a year and a half of watching your clips. Everyone considers me a good, kind, and empathetic person, but I suddenly realized that there is not an ounce of love in me. The closest person to me is suffering, but I don't feel his pain. I act with compassion, but I have none of it. I don’t feel right being this way but I am afraid to admit this to others.” The following is a loose transcript of a discussion between Kabbalist Dr. Michael Laitman and Semion Vinokur about this letter… Kabbalist Dr. Michael Laitman: If a person feels this way, she has matured. As it is said in Ecclesiastes, “He who increases knowledge, increases sorrow.” Her knowledge of what it means to be a human has grown. It is simply a realization of life as a miserable existence within an awful state called “egoism.” She suffers from it, so that is good. Semion Vinokur: How can she not suffer? Dr. Laitman: By using her negative feelings to rise above this state to a higher one. She feels that she has no compassion for the person closest to her. It is a good start. To ascend to a higher state means more compassion and being closer to people. But she cannot do this by herself. A person is not the Creator. A person cannot turn on a switch and suddenly become compassionate and begin to love. We can only advise her on a few techniques, which will work within, but indirectly. We can indirectly bring upon ourselves the upper light, the upper energy, an influence from above, which will correct and transform us. Semion Vinokur: From the state “there is not an ounce of love in me” she will suddenly feel that there is love in her? Dr. Laitman: Yes. In addition she will begin to investigate her attitude to the world and to people. Her attitude to everything and in the end to the Creator, who is the source of all her ideas about the world. Everything that she really sees in the world—the still, vegetative, animate, and human natures—will eventually unite inside of her as the image of the Creator. That is, the upper force projects such a state to her. It is the Creator who provokes these sensations in her. It is said “There is none else besides Him.” The sensations she gets are for her to realize what true compassion is. But knowing true love is not the goal, it is only the means to attain the Creator Himself, His plan. Through all these influences we attain their root, which is the Creator Himself. Why does He create such images in us? Why should we see the inanimate, vegetative, animate, and human natures? Why are they around us? Why do they affect us and make us interact with them? What is it for? These influences have only one root, a source, a reason: the root cause. And this root cause wants you to attain it, so that you get closer to it. It's like a call from the Creator to attain Him. He invites you to a date with Him. Semion Vinokur: Well, if she decides to go on this date, what will she get out of it? Dr. Laitman: I will teach her. I am here as a mediator, a go-between, one might say. Semion Vinokur: That is, you can teach her how to go on this date, how to behave. And what will it give her? Dr. Laitman: This is my profession. What are we looking for when we want to love, to delve into, to get to know another person? We want to broaden our relationship, expand feelings from one toward the other. We start to explore ourselves, asking why it is so. We feel the other and question why they feel such and such a way. This is where a very interesting connection arises, I would say a romance between man and the Creator. As a result, love arises—the biggest, the greatest, and an utterly selfless and most important love. It reveals absolutely everything. It turns out that everything in the world was created for the two of you. This alone is the reason for this world’s existence. It turns out that only this person and the Creator exist. Semion Vinokur: Can this be said for all eight billion people that only I and the Creator exist? Can everyone say this? Dr. Laitman. Yes. Such a date with the Creator should happen for everyone. Everyone should attain this love in a very personal way. It is like a giant computer and everyone has their own program. This is how a person discovers that everything else in the world is just for him. The infinite number of all kinds of variations in everything that exists is specifically aimed at him. Everything he sees, everything that happens, what he reads in the newspapers or is told. Just like if you write a screenplay, and you need to bring a protagonist to a certain turning point. Let's get closer, go on a date and learn to love. https://cdn.kabbalahmedia.info/kVRBU9Ub.mp300:07:50We received a very moving letter: “I decided to write to you after a year and a half of watching your clips. Everyone considers me a good, kind, and empathetic person, but I suddenly realized that there is not an ounce of love in me. The closest person to me is suffering, but I don't feel his pain. I act with compassion, but I have none of it. I don’t feel right being this way but I am afraid to admit this to others.” The following is a loose transcript of a discussion between Kabbalist Dr. Michael Laitman and Semion Vinokur about this letter… Kabbalist Dr. Michael Laitman: If a person feels this way, she has matured. As it is said in Ecclesiastes, “He who increases knowledge, increases sorrow.” Her knowledge of what it means to be a human has grown. It is simply a realization of life as a miserable existence within an awful state called “egoism.” She suffers from it, so that is good. Semion Vinokur: How can she not suffer? Dr. Laitman: By using her negative feelings to rise above this state to a higher one. She feels that she has no compassion for the person closest to her. It is a good start. To ascend to a higher state means more compassion and being closer to people. But she cannot do this by herself. A person is not the Creator. A person cannot turn on a switch and suddenly become compassionate and begin to love. We can only advise her on a few techniques, which will work within, but indirectly. We can indirectly bring upon ourselves the upper light, the upper energy, an influence from above, which will correct and transform us. Semion Vinokur: From the state “there is not an ounce of love in me” she will suddenly feel that there is love in her? Dr. Laitman: Yes. In addition she will begin to investigate her attitude to the world and to people. Her attitude to everything and in the end to the Creator, who is the source of all her ideas about the world. Everything that she really sees in the world—the still, vegetative, animate, and human natures—will eventually unite inside of her as the image of the Creator. That is, the upper force projects such a state to her. It is the Creator who provokes these sensations in her. It is said “There is none else besides Him.” The sensations she gets are for her to realize what true compassion is. But knowing true love is not the goal, it is only the means to attain the Creator Himself, His plan. Through all these influences we attain their root, which is the Creator Himself. Why does He create such images in us? Why should we see the inanimate, vegetative, animate, and human natures? Why are they around us? Why do they affect us and make us interact with them? What is it for? These influences have only one root, a source, a reason: the root cause. And this root cause wants you to attain it, so that you get closer to it. It's like a call from the Creator to attain Him. He invites you to a date with Him. Semion Vinokur: Well, if she decides to go on this date, what will she get out of it? Dr. Laitman: I will teach her. I am here as a mediator, a go-between, one might say. Semion Vinokur: That is, you can teach her how to go on this date, how to behave. And what will it give her? Dr. Laitman: This is my profession. What are we looking for when we want to love, to delve into, to get to know another person? We want to broaden our relationship, expand feelings from one toward the other. We start to explore ourselves, asking why it is so. We feel the other and question why they feel such and such a way. This is where a very interesting connection arises, I would say a romance between man and the Creator. As a result, love arises—the biggest, the greatest, and an utterly selfless and most important love. It reveals absolutely everything. It turns out that everything in the world was created for the two of you. This alone is the reason for this world’s existence. It turns out that only this person and the Creator exist. Semion Vinokur: Can this be said for all eight billion people that only I and the Creator exist? Can everyone say this? Dr. Laitman. Yes. Such a date with the Creator should happen for everyone. Everyone should attain this love in a very personal way. It is like a giant computer and everyone has their own program. This is how a person discovers that everything else in the world is just for him. The infinite number of all kinds of variations in everything that exists is specifically aimed at him. Everything he sees, everything that happens, what he reads in the newspapers or is told. Just like if you write a screenplay, and you need to bring a protagonist to a certain turning point. Let's get closer, go on a date and learn to love. Man and naturenohttps://cdn.kabbalahmedia.info/ObJJgZsQ.mp411 Oct 21 00:00 UTCWe received a very moving letter: “I decided to write to you after a year and a half of watching your clips. Everyone considers me a good, kind, and empathetic person, but I suddenly realized that there is not an ounce of love in me. The closest person to me is suffering, but I don't feel his pain. I act with compassion, but I have none of it. I don’t feel right being this way but I am afraid to admit this to others.” The following is a loose transcript of a discussion between Kabbalist Dr. Michael Laitman and Semion Vinokur about this letter… Kabbalist Dr. Michael Laitman: If a person feels this way, she has matured. As it is said in Ecclesiastes, “He who increases knowledge, increases sorrow.” Her knowledge of what it means to be a human has grown. It is simply a realization of life as a miserable existence within an awful state called “egoism.” She suffers from it, so that is good. Semion Vinokur: How can she not suffer? Dr. Laitman: By using her negative feelings to rise above this state to a higher one. She feels that she has no compassion for the person closest to her. It is a good start. To ascend to a higher state means more compassion and being closer to people. But she cannot do this by herself. A person is not the Creator. A person cannot turn on a switch and suddenly become compassionate and begin to love. We can only advise her on a few techniques, which will work within, but indirectly. We can indirectly bring upon ourselves the upper light, the upper energy, an influence from above, which will correct and transform us. Semion Vinokur: From the state “there is not an ounce of love in me” she will suddenly feel that there is love in her? Dr. Laitman: Yes. In addition she will begin to investigate her attitude to the world and to people. Her attitude to everything and in the end to the Creator, who is the source of all her ideas about the world. Everything that she really sees in the world—the still, vegetative, animate, and human natures—will eventually unite inside of her as the image of the Creator. That is, the upper force projects such a state to her. It is the Creator who provokes these sensations in her. It is said “There is none else besides Him.” The sensations she gets are for her to realize what true compassion is. But knowing true love is not the goal, it is only the means to attain the Creator Himself, His plan. Through all these influences we attain their root, which is the Creator Himself. Why does He create such images in us? Why should we see the inanimate, vegetative, animate, and human natures? Why are they around us? Why do they affect us and make us interact with them? What is it for? These influences have only one root, a source, a reason: the root cause. And this root cause wants you to attain it, so that you get closer to it. It's like a call from the Creator to attain Him. He invites you to a date with Him. Semion Vinokur: Well, if she decides to go on this date, what will she get out of it? Dr. Laitman: I will teach her. I am here as a mediator, a go-between, one might say. Semion Vinokur: That is, you can teach her how to go on this date, how to behave. And what will it give her? Dr. Laitman: This is my profession. What are we looking for when we want to love, to delve into, to get to know another person? We want to broaden our relationship, expand feelings from one toward the other. We start to explore ourselves, asking why it is so. We feel the other and question why they feel such and such a way. This is where a very interesting connection arises, I would say a romance between man and the Creator. As a result, love arises—the biggest, the greatest, and an utterly selfless and most important love. It reveals absolutely everything. It turns out that everything in the world was created for the two of you. This alone is the reason for this world’s existence. It turns out that only this person and the Creator exist. Semion Vinokur: Can this be said for all eight billion people that only I and the Creator exist? Can everyone say this? Dr. Laitman. Yes. Such a date with the Creator should happen for everyone. Everyone should attain this love in a very personal way. It is like a giant computer and everyone has their own program. This is how a person discovers that everything else in the world is just for him. The infinite number of all kinds of variations in everything that exists is specifically aimed at him. Everything he sees, everything that happens, what he reads in the newspapers or is told. Just like if you write a screenplay, and you need to bring a protagonist to a certain turning point. Let's get closer, go on a date and learn to love. https://cdn.kabbalahmedia.info/ObJJgZsQ.mp400:07:50We received a very moving letter: “I decided to write to you after a year and a half of watching your clips. Everyone considers me a good, kind, and empathetic person, but I suddenly realized that there is not an ounce of love in me. The closest person to me is suffering, but I don't feel his pain. I act with compassion, but I have none of it. I don’t feel right being this way but I am afraid to admit this to others.” The following is a loose transcript of a discussion between Kabbalist Dr. Michael Laitman and Semion Vinokur about this letter… Kabbalist Dr. Michael Laitman: If a person feels this way, she has matured. As it is said in Ecclesiastes, “He who increases knowledge, increases sorrow.” Her knowledge of what it means to be a human has grown. It is simply a realization of life as a miserable existence within an awful state called “egoism.” She suffers from it, so that is good. Semion Vinokur: How can she not suffer? Dr. Laitman: By using her negative feelings to rise above this state to a higher one. She feels that she has no compassion for the person closest to her. It is a good start. To ascend to a higher state means more compassion and being closer to people. But she cannot do this by herself. A person is not the Creator. A person cannot turn on a switch and suddenly become compassionate and begin to love. We can only advise her on a few techniques, which will work within, but indirectly. We can indirectly bring upon ourselves the upper light, the upper energy, an influence from above, which will correct and transform us. Semion Vinokur: From the state “there is not an ounce of love in me” she will suddenly feel that there is love in her? Dr. Laitman: Yes. In addition she will begin to investigate her attitude to the world and to people. Her attitude to everything and in the end to the Creator, who is the source of all her ideas about the world. Everything that she really sees in the world—the still, vegetative, animate, and human natures—will eventually unite inside of her as the image of the Creator. That is, the upper force projects such a state to her. It is the Creator who provokes these sensations in her. It is said “There is none else besides Him.” The sensations she gets are for her to realize what true compassion is. But knowing true love is not the goal, it is only the means to attain the Creator Himself, His plan. Through all these influences we attain their root, which is the Creator Himself. Why does He create such images in us? Why should we see the inanimate, vegetative, animate, and human natures? Why are they around us? Why do they affect us and make us interact with them? What is it for? These influences have only one root, a source, a reason: the root cause. And this root cause wants you to attain it, so that you get closer to it. It's like a call from the Creator to attain Him. He invites you to a date with Him. Semion Vinokur: Well, if she decides to go on this date, what will she get out of it? Dr. Laitman: I will teach her. I am here as a mediator, a go-between, one might say. Semion Vinokur: That is, you can teach her how to go on this date, how to behave. And what will it give her? Dr. Laitman: This is my profession. What are we looking for when we want to love, to delve into, to get to know another person? We want to broaden our relationship, expand feelings from one toward the other. We start to explore ourselves, asking why it is so. We feel the other and question why they feel such and such a way. This is where a very interesting connection arises, I would say a romance between man and the Creator. As a result, love arises—the biggest, the greatest, and an utterly selfless and most important love. It reveals absolutely everything. It turns out that everything in the world was created for the two of you. This alone is the reason for this world’s existence. It turns out that only this person and the Creator exist. Semion Vinokur: Can this be said for all eight billion people that only I and the Creator exist? Can everyone say this? Dr. Laitman. Yes. Such a date with the Creator should happen for everyone. Everyone should attain this love in a very personal way. It is like a giant computer and everyone has their own program. This is how a person discovers that everything else in the world is just for him. The infinite number of all kinds of variations in everything that exists is specifically aimed at him. Everything he sees, everything that happens, what he reads in the newspapers or is told. Just like if you write a screenplay, and you need to bring a protagonist to a certain turning point. Let's get closer, go on a date and learn to love. Man and naturenohttps://cdn.kabbalahmedia.info/nxBplDFY.mp411 Oct 21 00:00 UTCWe received a very moving letter: “I decided to write to you after a year and a half of watching your clips. Everyone considers me a good, kind, and empathetic person, but I suddenly realized that there is not an ounce of love in me. The closest person to me is suffering, but I don't feel his pain. I act with compassion, but I have none of it. I don’t feel right being this way but I am afraid to admit this to others.” The following is a loose transcript of a discussion between Kabbalist Dr. Michael Laitman and Semion Vinokur about this letter… Kabbalist Dr. Michael Laitman: If a person feels this way, she has matured. As it is said in Ecclesiastes, “He who increases knowledge, increases sorrow.” Her knowledge of what it means to be a human has grown. It is simply a realization of life as a miserable existence within an awful state called “egoism.” She suffers from it, so that is good. Semion Vinokur: How can she not suffer? Dr. Laitman: By using her negative feelings to rise above this state to a higher one. She feels that she has no compassion for the person closest to her. It is a good start. To ascend to a higher state means more compassion and being closer to people. But she cannot do this by herself. A person is not the Creator. A person cannot turn on a switch and suddenly become compassionate and begin to love. We can only advise her on a few techniques, which will work within, but indirectly. We can indirectly bring upon ourselves the upper light, the upper energy, an influence from above, which will correct and transform us. Semion Vinokur: From the state “there is not an ounce of love in me” she will suddenly feel that there is love in her? Dr. Laitman: Yes. In addition she will begin to investigate her attitude to the world and to people. Her attitude to everything and in the end to the Creator, who is the source of all her ideas about the world. Everything that she really sees in the world—the still, vegetative, animate, and human natures—will eventually unite inside of her as the image of the Creator. That is, the upper force projects such a state to her. It is the Creator who provokes these sensations in her. It is said “There is none else besides Him.” The sensations she gets are for her to realize what true compassion is. But knowing true love is not the goal, it is only the means to attain the Creator Himself, His plan. Through all these influences we attain their root, which is the Creator Himself. Why does He create such images in us? Why should we see the inanimate, vegetative, animate, and human natures? Why are they around us? Why do they affect us and make us interact with them? What is it for? These influences have only one root, a source, a reason: the root cause. And this root cause wants you to attain it, so that you get closer to it. It's like a call from the Creator to attain Him. He invites you to a date with Him. Semion Vinokur: Well, if she decides to go on this date, what will she get out of it? Dr. Laitman: I will teach her. I am here as a mediator, a go-between, one might say. Semion Vinokur: That is, you can teach her how to go on this date, how to behave. And what will it give her? Dr. Laitman: This is my profession. What are we looking for when we want to love, to delve into, to get to know another person? We want to broaden our relationship, expand feelings from one toward the other. We start to explore ourselves, asking why it is so. We feel the other and question why they feel such and such a way. This is where a very interesting connection arises, I would say a romance between man and the Creator. As a result, love arises—the biggest, the greatest, and an utterly selfless and most important love. It reveals absolutely everything. It turns out that everything in the world was created for the two of you. This alone is the reason for this world’s existence. It turns out that only this person and the Creator exist. Semion Vinokur: Can this be said for all eight billion people that only I and the Creator exist? Can everyone say this? Dr. Laitman. Yes. Such a date with the Creator should happen for everyone. Everyone should attain this love in a very personal way. It is like a giant computer and everyone has their own program. This is how a person discovers that everything else in the world is just for him. The infinite number of all kinds of variations in everything that exists is specifically aimed at him. Everything he sees, everything that happens, what he reads in the newspapers or is told. Just like if you write a screenplay, and you need to bring a protagonist to a certain turning point. Let's get closer, go on a date and learn to love. https://cdn.kabbalahmedia.info/nxBplDFY.mp400:07:50We received a very moving letter: “I decided to write to you after a year and a half of watching your clips. Everyone considers me a good, kind, and empathetic person, but I suddenly realized that there is not an ounce of love in me. The closest person to me is suffering, but I don't feel his pain. I act with compassion, but I have none of it. I don’t feel right being this way but I am afraid to admit this to others.” The following is a loose transcript of a discussion between Kabbalist Dr. Michael Laitman and Semion Vinokur about this letter… Kabbalist Dr. Michael Laitman: If a person feels this way, she has matured. As it is said in Ecclesiastes, “He who increases knowledge, increases sorrow.” Her knowledge of what it means to be a human has grown. It is simply a realization of life as a miserable existence within an awful state called “egoism.” She suffers from it, so that is good. Semion Vinokur: How can she not suffer? Dr. Laitman: By using her negative feelings to rise above this state to a higher one. She feels that she has no compassion for the person closest to her. It is a good start. To ascend to a higher state means more compassion and being closer to people. But she cannot do this by herself. A person is not the Creator. A person cannot turn on a switch and suddenly become compassionate and begin to love. We can only advise her on a few techniques, which will work within, but indirectly. We can indirectly bring upon ourselves the upper light, the upper energy, an influence from above, which will correct and transform us. Semion Vinokur: From the state “there is not an ounce of love in me” she will suddenly feel that there is love in her? Dr. Laitman: Yes. In addition she will begin to investigate her attitude to the world and to people. Her attitude to everything and in the end to the Creator, who is the source of all her ideas about the world. Everything that she really sees in the world—the still, vegetative, animate, and human natures—will eventually unite inside of her as the image of the Creator. That is, the upper force projects such a state to her. It is the Creator who provokes these sensations in her. It is said “There is none else besides Him.” The sensations she gets are for her to realize what true compassion is. But knowing true love is not the goal, it is only the means to attain the Creator Himself, His plan. Through all these influences we attain their root, which is the Creator Himself. Why does He create such images in us? Why should we see the inanimate, vegetative, animate, and human natures? Why are they around us? Why do they affect us and make us interact with them? What is it for? These influences have only one root, a source, a reason: the root cause. And this root cause wants you to attain it, so that you get closer to it. It's like a call from the Creator to attain Him. He invites you to a date with Him. Semion Vinokur: Well, if she decides to go on this date, what will she get out of it? Dr. Laitman: I will teach her. I am here as a mediator, a go-between, one might say. Semion Vinokur: That is, you can teach her how to go on this date, how to behave. And what will it give her? Dr. Laitman: This is my profession. What are we looking for when we want to love, to delve into, to get to know another person? We want to broaden our relationship, expand feelings from one toward the other. We start to explore ourselves, asking why it is so. We feel the other and question why they feel such and such a way. This is where a very interesting connection arises, I would say a romance between man and the Creator. As a result, love arises—the biggest, the greatest, and an utterly selfless and most important love. It reveals absolutely everything. It turns out that everything in the world was created for the two of you. This alone is the reason for this world’s existence. It turns out that only this person and the Creator exist. Semion Vinokur: Can this be said for all eight billion people that only I and the Creator exist? Can everyone say this? Dr. Laitman. Yes. Such a date with the Creator should happen for everyone. Everyone should attain this love in a very personal way. It is like a giant computer and everyone has their own program. This is how a person discovers that everything else in the world is just for him. The infinite number of all kinds of variations in everything that exists is specifically aimed at him. Everything he sees, everything that happens, what he reads in the newspapers or is told. Just like if you write a screenplay, and you need to bring a protagonist to a certain turning point. Let's get closer, go on a date and learn to love. Man and naturenohttps://cdn.kabbalahmedia.info/ETRCeO8i.mp307 Oct 21 00:00 UTCThe latest fashion trend is virtual clothing. Digital fashion apps are taking over the market, customers “wear” digital clothing through augmented reality and digitally altered photos on various social networks. The accelerator for this new development was the lockdown from the coronavirus pandemic, which forced people indoors, no need to dress up with no places to go. The creators of these virtual clothing stores stand by the statement: “The traditional fashion industry pollutes the planet, but we do not.” We have been purchasing clothing on a whim, wearing it for one evening and then disposing of it. With this new way of shopping, we need only our pajamas as we sit in front of our screens, creating our digitally immersive virtual fashion experiences made solely out of pixels. Is fashion going out of fashion? Fashion generally is a concept. In the past, it had a language of its own and people were judged and categorized by their apparel. Today, it is no longer the case. Fashion is going out of fashion. We need to dress only for convenience and comfort. We should thus not be judged by our choice of clothes or hairstyle. I believe that none of it should matter, “I sit here before you as if I am naked.” By this, we will practically look at a person’s inner self, hear and feel the person, see their personality, their warm heart instead, and not be concerned with appearances. Nevertheless, we still see how purchasing a gift for another elevates their mood. This, too, is necessary within reason. But still, one way or another, we will leave all this behind. We see changes with the new generation. In the past, fashion was about status. Today, it has lost its meaning. We will come to seek comfort in practical things suitable for our convenience. We will value a person for who they are and not because of their apparel, appearances, or their possessions, and we will reach this state internally. https://cdn.kabbalahmedia.info/ETRCeO8i.mp300:06:52The latest fashion trend is virtual clothing. Digital fashion apps are taking over the market, customers “wear” digital clothing through augmented reality and digitally altered photos on various social networks. The accelerator for this new development was the lockdown from the coronavirus pandemic, which forced people indoors, no need to dress up with no places to go. The creators of these virtual clothing stores stand by the statement: “The traditional fashion industry pollutes the planet, but we do not.” We have been purchasing clothing on a whim, wearing it for one evening and then disposing of it. With this new way of shopping, we need only our pajamas as we sit in front of our screens, creating our digitally immersive virtual fashion experiences made solely out of pixels. Is fashion going out of fashion? Fashion generally is a concept. In the past, it had a language of its own and people were judged and categorized by their apparel. Today, it is no longer the case. Fashion is going out of fashion. We need to dress only for convenience and comfort. We should thus not be judged by our choice of clothes or hairstyle. I believe that none of it should matter, “I sit here before you as if I am naked.” By this, we will practically look at a person’s inner self, hear and feel the person, see their personality, their warm heart instead, and not be concerned with appearances. Nevertheless, we still see how purchasing a gift for another elevates their mood. This, too, is necessary within reason. But still, one way or another, we will leave all this behind. We see changes with the new generation. In the past, fashion was about status. Today, it has lost its meaning. We will come to seek comfort in practical things suitable for our convenience. We will value a person for who they are and not because of their apparel, appearances, or their possessions, and we will reach this state internally. The New Worldnohttps://cdn.kabbalahmedia.info/tAgvzfGm.mp407 Oct 21 00:00 UTCThe latest fashion trend is virtual clothing. Digital fashion apps are taking over the market, customers “wear” digital clothing through augmented reality and digitally altered photos on various social networks. The accelerator for this new development was the lockdown from the coronavirus pandemic, which forced people indoors, no need to dress up with no places to go. The creators of these virtual clothing stores stand by the statement: “The traditional fashion industry pollutes the planet, but we do not.” We have been purchasing clothing on a whim, wearing it for one evening and then disposing of it. With this new way of shopping, we need only our pajamas as we sit in front of our screens, creating our digitally immersive virtual fashion experiences made solely out of pixels. Is fashion going out of fashion? Fashion generally is a concept. In the past, it had a language of its own and people were judged and categorized by their apparel. Today, it is no longer the case. Fashion is going out of fashion. We need to dress only for convenience and comfort. We should thus not be judged by our choice of clothes or hairstyle. I believe that none of it should matter, “I sit here before you as if I am naked.” By this, we will practically look at a person’s inner self, hear and feel the person, see their personality, their warm heart instead, and not be concerned with appearances. Nevertheless, we still see how purchasing a gift for another elevates their mood. This, too, is necessary within reason. But still, one way or another, we will leave all this behind. We see changes with the new generation. In the past, fashion was about status. Today, it has lost its meaning. We will come to seek comfort in practical things suitable for our convenience. We will value a person for who they are and not because of their apparel, appearances, or their possessions, and we will reach this state internally. https://cdn.kabbalahmedia.info/tAgvzfGm.mp400:06:52The latest fashion trend is virtual clothing. Digital fashion apps are taking over the market, customers “wear” digital clothing through augmented reality and digitally altered photos on various social networks. The accelerator for this new development was the lockdown from the coronavirus pandemic, which forced people indoors, no need to dress up with no places to go. The creators of these virtual clothing stores stand by the statement: “The traditional fashion industry pollutes the planet, but we do not.” We have been purchasing clothing on a whim, wearing it for one evening and then disposing of it. With this new way of shopping, we need only our pajamas as we sit in front of our screens, creating our digitally immersive virtual fashion experiences made solely out of pixels. Is fashion going out of fashion? Fashion generally is a concept. In the past, it had a language of its own and people were judged and categorized by their apparel. Today, it is no longer the case. Fashion is going out of fashion. We need to dress only for convenience and comfort. We should thus not be judged by our choice of clothes or hairstyle. I believe that none of it should matter, “I sit here before you as if I am naked.” By this, we will practically look at a person’s inner self, hear and feel the person, see their personality, their warm heart instead, and not be concerned with appearances. Nevertheless, we still see how purchasing a gift for another elevates their mood. This, too, is necessary within reason. But still, one way or another, we will leave all this behind. We see changes with the new generation. In the past, fashion was about status. Today, it has lost its meaning. We will come to seek comfort in practical things suitable for our convenience. We will value a person for who they are and not because of their apparel, appearances, or their possessions, and we will reach this state internally. The New Worldnohttps://cdn.kabbalahmedia.info/wPUfV1rm.mp407 Oct 21 00:00 UTCThe latest fashion trend is virtual clothing. Digital fashion apps are taking over the market, customers “wear” digital clothing through augmented reality and digitally altered photos on various social networks. The accelerator for this new development was the lockdown from the coronavirus pandemic, which forced people indoors, no need to dress up with no places to go. The creators of these virtual clothing stores stand by the statement: “The traditional fashion industry pollutes the planet, but we do not.” We have been purchasing clothing on a whim, wearing it for one evening and then disposing of it. With this new way of shopping, we need only our pajamas as we sit in front of our screens, creating our digitally immersive virtual fashion experiences made solely out of pixels. Is fashion going out of fashion? Fashion generally is a concept. In the past, it had a language of its own and people were judged and categorized by their apparel. Today, it is no longer the case. Fashion is going out of fashion. We need to dress only for convenience and comfort. We should thus not be judged by our choice of clothes or hairstyle. I believe that none of it should matter, “I sit here before you as if I am naked.” By this, we will practically look at a person’s inner self, hear and feel the person, see their personality, their warm heart instead, and not be concerned with appearances. Nevertheless, we still see how purchasing a gift for another elevates their mood. This, too, is necessary within reason. But still, one way or another, we will leave all this behind. We see changes with the new generation. In the past, fashion was about status. Today, it has lost its meaning. We will come to seek comfort in practical things suitable for our convenience. We will value a person for who they are and not because of their apparel, appearances, or their possessions, and we will reach this state internally. https://cdn.kabbalahmedia.info/wPUfV1rm.mp400:06:52The latest fashion trend is virtual clothing. Digital fashion apps are taking over the market, customers “wear” digital clothing through augmented reality and digitally altered photos on various social networks. The accelerator for this new development was the lockdown from the coronavirus pandemic, which forced people indoors, no need to dress up with no places to go. The creators of these virtual clothing stores stand by the statement: “The traditional fashion industry pollutes the planet, but we do not.” We have been purchasing clothing on a whim, wearing it for one evening and then disposing of it. With this new way of shopping, we need only our pajamas as we sit in front of our screens, creating our digitally immersive virtual fashion experiences made solely out of pixels. Is fashion going out of fashion? Fashion generally is a concept. In the past, it had a language of its own and people were judged and categorized by their apparel. Today, it is no longer the case. Fashion is going out of fashion. We need to dress only for convenience and comfort. We should thus not be judged by our choice of clothes or hairstyle. I believe that none of it should matter, “I sit here before you as if I am naked.” By this, we will practically look at a person’s inner self, hear and feel the person, see their personality, their warm heart instead, and not be concerned with appearances. Nevertheless, we still see how purchasing a gift for another elevates their mood. This, too, is necessary within reason. But still, one way or another, we will leave all this behind. We see changes with the new generation. In the past, fashion was about status. Today, it has lost its meaning. We will come to seek comfort in practical things suitable for our convenience. We will value a person for who they are and not because of their apparel, appearances, or their possessions, and we will reach this state internally. The New Worldnohttps://cdn.kabbalahmedia.info/8cGIJkdY.mp307 Oct 21 00:00 UTCWhat is the importance of a father figure in a person’s development? In the words of Sigmund Freud, “I could not point to any need in childhood as strong as that for a father’s protection.” The importance of the father figure is embedded in nature and our biology. A child who grows up with a distorted fatherly presence, whether the child experiences abuse or neglect from the father, leads to certain distortions that become part of them for the rest of their lives. On the contrary, a child who grows up with a positive father figure accordingly absorbs a positive influence. In our times, since the human ego has reached overblown proportions, in order to be a positive father figure to a child, men need to undergo an educational process that gives them the ability to rise above their egoistic drives and consistently exercise an altruistic attitude to other people, including their family. If speaking in broader terms, then we can also say that humanity’s lack of feeling for its “Father,” i.e. the Creator, the upper force, is the cause of every problem that we experience in our lives. If we felt the caring attitude of our “Father”—the Creator, the upper force—which begets and cares for us at every moment, then we would bear witness to a completely different, positive, harmonious and peaceful world. However, it is impossible to feel such a presence with our inborn properties, because we would then possess no free will. We would feel the full love of the Creator, but we would also be subordinated by it. We thus have no such feeling, and it is in order to be able to act freely, i.e. to develop a similar attitude among each other in society as that of the upper force toward us. Until we do so, we will keep finding ourselves in a world that is full of increasing problems and crises. https://cdn.kabbalahmedia.info/8cGIJkdY.mp300:03:55What is the importance of a father figure in a person’s development? In the words of Sigmund Freud, “I could not point to any need in childhood as strong as that for a father’s protection.” The importance of the father figure is embedded in nature and our biology. A child who grows up with a distorted fatherly presence, whether the child experiences abuse or neglect from the father, leads to certain distortions that become part of them for the rest of their lives. On the contrary, a child who grows up with a positive father figure accordingly absorbs a positive influence. In our times, since the human ego has reached overblown proportions, in order to be a positive father figure to a child, men need to undergo an educational process that gives them the ability to rise above their egoistic drives and consistently exercise an altruistic attitude to other people, including their family. If speaking in broader terms, then we can also say that humanity’s lack of feeling for its “Father,” i.e. the Creator, the upper force, is the cause of every problem that we experience in our lives. If we felt the caring attitude of our “Father”—the Creator, the upper force—which begets and cares for us at every moment, then we would bear witness to a completely different, positive, harmonious and peaceful world. However, it is impossible to feel such a presence with our inborn properties, because we would then possess no free will. We would feel the full love of the Creator, but we would also be subordinated by it. We thus have no such feeling, and it is in order to be able to act freely, i.e. to develop a similar attitude among each other in society as that of the upper force toward us. Until we do so, we will keep finding ourselves in a world that is full of increasing problems and crises. Parenting & Familynohttps://cdn.kabbalahmedia.info/mQiDPVkA.mp407 Oct 21 00:00 UTCWhat is the importance of a father figure in a person’s development? In the words of Sigmund Freud, “I could not point to any need in childhood as strong as that for a father’s protection.” The importance of the father figure is embedded in nature and our biology. A child who grows up with a distorted fatherly presence, whether the child experiences abuse or neglect from the father, leads to certain distortions that become part of them for the rest of their lives. On the contrary, a child who grows up with a positive father figure accordingly absorbs a positive influence. In our times, since the human ego has reached overblown proportions, in order to be a positive father figure to a child, men need to undergo an educational process that gives them the ability to rise above their egoistic drives and consistently exercise an altruistic attitude to other people, including their family. If speaking in broader terms, then we can also say that humanity’s lack of feeling for its “Father,” i.e. the Creator, the upper force, is the cause of every problem that we experience in our lives. If we felt the caring attitude of our “Father”—the Creator, the upper force—which begets and cares for us at every moment, then we would bear witness to a completely different, positive, harmonious and peaceful world. However, it is impossible to feel such a presence with our inborn properties, because we would then possess no free will. We would feel the full love of the Creator, but we would also be subordinated by it. We thus have no such feeling, and it is in order to be able to act freely, i.e. to develop a similar attitude among each other in society as that of the upper force toward us. Until we do so, we will keep finding ourselves in a world that is full of increasing problems and crises. https://cdn.kabbalahmedia.info/mQiDPVkA.mp400:03:55What is the importance of a father figure in a person’s development? In the words of Sigmund Freud, “I could not point to any need in childhood as strong as that for a father’s protection.” The importance of the father figure is embedded in nature and our biology. A child who grows up with a distorted fatherly presence, whether the child experiences abuse or neglect from the father, leads to certain distortions that become part of them for the rest of their lives. On the contrary, a child who grows up with a positive father figure accordingly absorbs a positive influence. In our times, since the human ego has reached overblown proportions, in order to be a positive father figure to a child, men need to undergo an educational process that gives them the ability to rise above their egoistic drives and consistently exercise an altruistic attitude to other people, including their family. If speaking in broader terms, then we can also say that humanity’s lack of feeling for its “Father,” i.e. the Creator, the upper force, is the cause of every problem that we experience in our lives. If we felt the caring attitude of our “Father”—the Creator, the upper force—which begets and cares for us at every moment, then we would bear witness to a completely different, positive, harmonious and peaceful world. However, it is impossible to feel such a presence with our inborn properties, because we would then possess no free will. We would feel the full love of the Creator, but we would also be subordinated by it. We thus have no such feeling, and it is in order to be able to act freely, i.e. to develop a similar attitude among each other in society as that of the upper force toward us. Until we do so, we will keep finding ourselves in a world that is full of increasing problems and crises. Parenting & Familynohttps://cdn.kabbalahmedia.info/Q7QHXQmv.mp407 Oct 21 00:00 UTCWhat is the importance of a father figure in a person’s development? In the words of Sigmund Freud, “I could not point to any need in childhood as strong as that for a father’s protection.” The importance of the father figure is embedded in nature and our biology. A child who grows up with a distorted fatherly presence, whether the child experiences abuse or neglect from the father, leads to certain distortions that become part of them for the rest of their lives. On the contrary, a child who grows up with a positive father figure accordingly absorbs a positive influence. In our times, since the human ego has reached overblown proportions, in order to be a positive father figure to a child, men need to undergo an educational process that gives them the ability to rise above their egoistic drives and consistently exercise an altruistic attitude to other people, including their family. If speaking in broader terms, then we can also say that humanity’s lack of feeling for its “Father,” i.e. the Creator, the upper force, is the cause of every problem that we experience in our lives. If we felt the caring attitude of our “Father”—the Creator, the upper force—which begets and cares for us at every moment, then we would bear witness to a completely different, positive, harmonious and peaceful world. However, it is impossible to feel such a presence with our inborn properties, because we would then possess no free will. We would feel the full love of the Creator, but we would also be subordinated by it. We thus have no such feeling, and it is in order to be able to act freely, i.e. to develop a similar attitude among each other in society as that of the upper force toward us. Until we do so, we will keep finding ourselves in a world that is full of increasing problems and crises. https://cdn.kabbalahmedia.info/Q7QHXQmv.mp400:03:55What is the importance of a father figure in a person’s development? In the words of Sigmund Freud, “I could not point to any need in childhood as strong as that for a father’s protection.” The importance of the father figure is embedded in nature and our biology. A child who grows up with a distorted fatherly presence, whether the child experiences abuse or neglect from the father, leads to certain distortions that become part of them for the rest of their lives. On the contrary, a child who grows up with a positive father figure accordingly absorbs a positive influence. In our times, since the human ego has reached overblown proportions, in order to be a positive father figure to a child, men need to undergo an educational process that gives them the ability to rise above their egoistic drives and consistently exercise an altruistic attitude to other people, including their family. If speaking in broader terms, then we can also say that humanity’s lack of feeling for its “Father,” i.e. the Creator, the upper force, is the cause of every problem that we experience in our lives. If we felt the caring attitude of our “Father”—the Creator, the upper force—which begets and cares for us at every moment, then we would bear witness to a completely different, positive, harmonious and peaceful world. However, it is impossible to feel such a presence with our inborn properties, because we would then possess no free will. We would feel the full love of the Creator, but we would also be subordinated by it. We thus have no such feeling, and it is in order to be able to act freely, i.e. to develop a similar attitude among each other in society as that of the upper force toward us. Until we do so, we will keep finding ourselves in a world that is full of increasing problems and crises. Parenting & Familynohttps://cdn.kabbalahmedia.info/9KDQwYHx.mp304 Oct 21 00:00 UTCWhile the media reports on the Asia-Pacific region as turning into a powder keg, we should remember that the media is primarily interested in its ratings, and neither America nor China are interested in serious warfare with each other. There is no point in trying to conquer other countries and regions in a world where an all-encompassing global crisis sweeps over us. The real tension today is between us and nature. Nature is starting to work on us and our goal is to establish a dialogue with nature. This is of utmost importance: the establishment of a dialogue with nature is our primary goal. Nature will not leave us alone until we change ourselves, and it will change to the extent that we do. There are inanimate, vegetative, animate, and human natures. Human nature is at the peak of all the levels of nature, and as such, the other levels depend on it. If we can reach balance, more or less, among each other on our human level, then we can also bring calm to nature’s other levels. Kabbalistic books very clearly state in several places that only the good force exists in nature, and a human being can change everything. Humans cause imbalance in nature, and humans are also capable of bringing about balance. https://cdn.kabbalahmedia.info/9KDQwYHx.mp300:04:32While the media reports on the Asia-Pacific region as turning into a powder keg, we should remember that the media is primarily interested in its ratings, and neither America nor China are interested in serious warfare with each other. There is no point in trying to conquer other countries and regions in a world where an all-encompassing global crisis sweeps over us. The real tension today is between us and nature. Nature is starting to work on us and our goal is to establish a dialogue with nature. This is of utmost importance: the establishment of a dialogue with nature is our primary goal. Nature will not leave us alone until we change ourselves, and it will change to the extent that we do. There are inanimate, vegetative, animate, and human natures. Human nature is at the peak of all the levels of nature, and as such, the other levels depend on it. If we can reach balance, more or less, among each other on our human level, then we can also bring calm to nature’s other levels. Kabbalistic books very clearly state in several places that only the good force exists in nature, and a human being can change everything. Humans cause imbalance in nature, and humans are also capable of bringing about balance. Global tendenciesnohttps://cdn.kabbalahmedia.info/1TptXZjy.mp404 Oct 21 00:00 UTCWhile the media reports on the Asia-Pacific region as turning into a powder keg, we should remember that the media is primarily interested in its ratings, and neither America nor China are interested in serious warfare with each other. There is no point in trying to conquer other countries and regions in a world where an all-encompassing global crisis sweeps over us. The real tension today is between us and nature. Nature is starting to work on us and our goal is to establish a dialogue with nature. This is of utmost importance: the establishment of a dialogue with nature is our primary goal. Nature will not leave us alone until we change ourselves, and it will change to the extent that we do. There are inanimate, vegetative, animate, and human natures. Human nature is at the peak of all the levels of nature, and as such, the other levels depend on it. If we can reach balance, more or less, among each other on our human level, then we can also bring calm to nature’s other levels. Kabbalistic books very clearly state in several places that only the good force exists in nature, and a human being can change everything. Humans cause imbalance in nature, and humans are also capable of bringing about balance. https://cdn.kabbalahmedia.info/1TptXZjy.mp400:04:32While the media reports on the Asia-Pacific region as turning into a powder keg, we should remember that the media is primarily interested in its ratings, and neither America nor China are interested in serious warfare with each other. There is no point in trying to conquer other countries and regions in a world where an all-encompassing global crisis sweeps over us. The real tension today is between us and nature. Nature is starting to work on us and our goal is to establish a dialogue with nature. This is of utmost importance: the establishment of a dialogue with nature is our primary goal. Nature will not leave us alone until we change ourselves, and it will change to the extent that we do. There are inanimate, vegetative, animate, and human natures. Human nature is at the peak of all the levels of nature, and as such, the other levels depend on it. If we can reach balance, more or less, among each other on our human level, then we can also bring calm to nature’s other levels. Kabbalistic books very clearly state in several places that only the good force exists in nature, and a human being can change everything. Humans cause imbalance in nature, and humans are also capable of bringing about balance. Global tendenciesnohttps://cdn.kabbalahmedia.info/1hKntfAl.mp404 Oct 21 00:00 UTCWhile the media reports on the Asia-Pacific region as turning into a powder keg, we should remember that the media is primarily interested in its ratings, and neither America nor China are interested in serious warfare with each other. There is no point in trying to conquer other countries and regions in a world where an all-encompassing global crisis sweeps over us. The real tension today is between us and nature. Nature is starting to work on us and our goal is to establish a dialogue with nature. This is of utmost importance: the establishment of a dialogue with nature is our primary goal. Nature will not leave us alone until we change ourselves, and it will change to the extent that we do. There are inanimate, vegetative, animate, and human natures. Human nature is at the peak of all the levels of nature, and as such, the other levels depend on it. If we can reach balance, more or less, among each other on our human level, then we can also bring calm to nature’s other levels. Kabbalistic books very clearly state in several places that only the good force exists in nature, and a human being can change everything. Humans cause imbalance in nature, and humans are also capable of bringing about balance. https://cdn.kabbalahmedia.info/1hKntfAl.mp400:04:32While the media reports on the Asia-Pacific region as turning into a powder keg, we should remember that the media is primarily interested in its ratings, and neither America nor China are interested in serious warfare with each other. There is no point in trying to conquer other countries and regions in a world where an all-encompassing global crisis sweeps over us. The real tension today is between us and nature. Nature is starting to work on us and our goal is to establish a dialogue with nature. This is of utmost importance: the establishment of a dialogue with nature is our primary goal. Nature will not leave us alone until we change ourselves, and it will change to the extent that we do. There are inanimate, vegetative, animate, and human natures. Human nature is at the peak of all the levels of nature, and as such, the other levels depend on it. If we can reach balance, more or less, among each other on our human level, then we can also bring calm to nature’s other levels. Kabbalistic books very clearly state in several places that only the good force exists in nature, and a human being can change everything. Humans cause imbalance in nature, and humans are also capable of bringing about balance. Global tendenciesnohttps://cdn.kabbalahmedia.info/C2p3cmsT.mp323 Sep 21 00:00 UTCMargaret Loughrey, 56, from Strabane in Northern Ireland, was found dead in her home. In 2013, she won 27 million pounds in the lottery, acquired real estate, bought a house, a pub and opened a recreation center for residents of the city. She planned to build affordable housing for residents on her property. She spent half of her winnings on charity. The recreation center was set on fire more than once. She also received a suspended sentence for drunk or disorderly conduct. She later claimed that people stole millions from her. Shortly before her death, she said: “I regret winning the lottery […]. I was a happy person before. I am a human being and all it has done is destroy my life.” We mostly think of winning the lottery as a blessing, that if we had won the lottery, we would have used the money well. But there are no such examples. Winning the lottery is a curse. Our seemingly good deeds within the framework of our limited understanding of the world, i.e. giving millions of dollars to one or more causes, will always fall short and boomerang back to us in negative ways. I see no solution to such a problem other than an extensive worldwide educational program that teaches us to develop a sense of mutual responsibility and consideration toward each other in society, and to prioritize positively connecting to each other above our divisive drives. Humanity will come to realize that after all the unsolvable global challenges, the only cure left will be to implement unity among each other. We need different conditions and not people or organizations trying to manage these massive amounts of money. My conclusion is to not award such sums of money. Do not incite a person in such a way. I personally would also ask to not have such sums of money offered to me. https://cdn.kabbalahmedia.info/C2p3cmsT.mp300:05:15Margaret Loughrey, 56, from Strabane in Northern Ireland, was found dead in her home. In 2013, she won 27 million pounds in the lottery, acquired real estate, bought a house, a pub and opened a recreation center for residents of the city. She planned to build affordable housing for residents on her property. She spent half of her winnings on charity. The recreation center was set on fire more than once. She also received a suspended sentence for drunk or disorderly conduct. She later claimed that people stole millions from her. Shortly before her death, she said: “I regret winning the lottery […]. I was a happy person before. I am a human being and all it has done is destroy my life.” We mostly think of winning the lottery as a blessing, that if we had won the lottery, we would have used the money well. But there are no such examples. Winning the lottery is a curse. Our seemingly good deeds within the framework of our limited understanding of the world, i.e. giving millions of dollars to one or more causes, will always fall short and boomerang back to us in negative ways. I see no solution to such a problem other than an extensive worldwide educational program that teaches us to develop a sense of mutual responsibility and consideration toward each other in society, and to prioritize positively connecting to each other above our divisive drives. Humanity will come to realize that after all the unsolvable global challenges, the only cure left will be to implement unity among each other. We need different conditions and not people or organizations trying to manage these massive amounts of money. My conclusion is to not award such sums of money. Do not incite a person in such a way. I personally would also ask to not have such sums of money offered to me. Moneynohttps://cdn.kabbalahmedia.info/rOqTIB94.mp423 Sep 21 00:00 UTCMargaret Loughrey, 56, from Strabane in Northern Ireland, was found dead in her home. In 2013, she won 27 million pounds in the lottery, acquired real estate, bought a house, a pub and opened a recreation center for residents of the city. She planned to build affordable housing for residents on her property. She spent half of her winnings on charity. The recreation center was set on fire more than once. She also received a suspended sentence for drunk or disorderly conduct. She later claimed that people stole millions from her. Shortly before her death, she said: “I regret winning the lottery […]. I was a happy person before. I am a human being and all it has done is destroy my life.” We mostly think of winning the lottery as a blessing, that if we had won the lottery, we would have used the money well. But there are no such examples. Winning the lottery is a curse. Our seemingly good deeds within the framework of our limited understanding of the world, i.e. giving millions of dollars to one or more causes, will always fall short and boomerang back to us in negative ways. I see no solution to such a problem other than an extensive worldwide educational program that teaches us to develop a sense of mutual responsibility and consideration toward each other in society, and to prioritize positively connecting to each other above our divisive drives. Humanity will come to realize that after all the unsolvable global challenges, the only cure left will be to implement unity among each other. We need different conditions and not people or organizations trying to manage these massive amounts of money. My conclusion is to not award such sums of money. Do not incite a person in such a way. I personally would also ask to not have such sums of money offered to me. https://cdn.kabbalahmedia.info/rOqTIB94.mp400:05:15Margaret Loughrey, 56, from Strabane in Northern Ireland, was found dead in her home. In 2013, she won 27 million pounds in the lottery, acquired real estate, bought a house, a pub and opened a recreation center for residents of the city. She planned to build affordable housing for residents on her property. She spent half of her winnings on charity. The recreation center was set on fire more than once. She also received a suspended sentence for drunk or disorderly conduct. She later claimed that people stole millions from her. Shortly before her death, she said: “I regret winning the lottery […]. I was a happy person before. I am a human being and all it has done is destroy my life.” We mostly think of winning the lottery as a blessing, that if we had won the lottery, we would have used the money well. But there are no such examples. Winning the lottery is a curse. Our seemingly good deeds within the framework of our limited understanding of the world, i.e. giving millions of dollars to one or more causes, will always fall short and boomerang back to us in negative ways. I see no solution to such a problem other than an extensive worldwide educational program that teaches us to develop a sense of mutual responsibility and consideration toward each other in society, and to prioritize positively connecting to each other above our divisive drives. Humanity will come to realize that after all the unsolvable global challenges, the only cure left will be to implement unity among each other. We need different conditions and not people or organizations trying to manage these massive amounts of money. My conclusion is to not award such sums of money. Do not incite a person in such a way. I personally would also ask to not have such sums of money offered to me. Moneynohttps://cdn.kabbalahmedia.info/qGlCuCZL.mp423 Sep 21 00:00 UTCMargaret Loughrey, 56, from Strabane in Northern Ireland, was found dead in her home. In 2013, she won 27 million pounds in the lottery, acquired real estate, bought a house, a pub and opened a recreation center for residents of the city. She planned to build affordable housing for residents on her property. She spent half of her winnings on charity. The recreation center was set on fire more than once. She also received a suspended sentence for drunk or disorderly conduct. She later claimed that people stole millions from her. Shortly before her death, she said: “I regret winning the lottery […]. I was a happy person before. I am a human being and all it has done is destroy my life.” We mostly think of winning the lottery as a blessing, that if we had won the lottery, we would have used the money well. But there are no such examples. Winning the lottery is a curse. Our seemingly good deeds within the framework of our limited understanding of the world, i.e. giving millions of dollars to one or more causes, will always fall short and boomerang back to us in negative ways. I see no solution to such a problem other than an extensive worldwide educational program that teaches us to develop a sense of mutual responsibility and consideration toward each other in society, and to prioritize positively connecting to each other above our divisive drives. Humanity will come to realize that after all the unsolvable global challenges, the only cure left will be to implement unity among each other. We need different conditions and not people or organizations trying to manage these massive amounts of money. My conclusion is to not award such sums of money. Do not incite a person in such a way. I personally would also ask to not have such sums of money offered to me. https://cdn.kabbalahmedia.info/qGlCuCZL.mp400:05:15Margaret Loughrey, 56, from Strabane in Northern Ireland, was found dead in her home. In 2013, she won 27 million pounds in the lottery, acquired real estate, bought a house, a pub and opened a recreation center for residents of the city. She planned to build affordable housing for residents on her property. She spent half of her winnings on charity. The recreation center was set on fire more than once. She also received a suspended sentence for drunk or disorderly conduct. She later claimed that people stole millions from her. Shortly before her death, she said: “I regret winning the lottery […]. I was a happy person before. I am a human being and all it has done is destroy my life.” We mostly think of winning the lottery as a blessing, that if we had won the lottery, we would have used the money well. But there are no such examples. Winning the lottery is a curse. Our seemingly good deeds within the framework of our limited understanding of the world, i.e. giving millions of dollars to one or more causes, will always fall short and boomerang back to us in negative ways. I see no solution to such a problem other than an extensive worldwide educational program that teaches us to develop a sense of mutual responsibility and consideration toward each other in society, and to prioritize positively connecting to each other above our divisive drives. Humanity will come to realize that after all the unsolvable global challenges, the only cure left will be to implement unity among each other. We need different conditions and not people or organizations trying to manage these massive amounts of money. My conclusion is to not award such sums of money. Do not incite a person in such a way. I personally would also ask to not have such sums of money offered to me. Moneynohttps://cdn.kabbalahmedia.info/GUPJ2JnU.mp308 Jul 21 00:00 UTCScientists in Shanghai, China have managed to impregnate male rats. The researchers transplanted a uterus into male rats and after eight weeks, they transplanted the embryos too. The result was ten pups delivered by caesarean section, who reached adulthood and were able to reproduce without serious diseases. An animal model of male pregnancy in mammals was thus created through this experiment. This phenomenon is also seen in a group of fish in the family Syngnathidae, which includes seahorses and their relatives, the pipefish and seadragons. According to Kabbalist Dr. Michael Laitman, such an act is against nature and the outcome will not be a good one, even if it will not be evident in the first few generations. The male and female bodies differ in every cell. They have a different psychology and mental structure. The Torah treats men and women differently, as two opposites, completely incomparable and precisely due to their differences, it lets them connect, unite and birth future generations. The union between male and female creates a system that resembles the Creator: “A man and a woman, the Creator between them.” Only in the voluntary connections above themselves, in the desire to unite despite their differences, do they begin to build something common, which is called “love.” Their offspring entirely depend on the connection between two opposites. The more developed a man and a woman become, the more complex the connection, which we do not yet understand. We cannot defeat nature. We are inside nature. https://cdn.kabbalahmedia.info/GUPJ2JnU.mp300:05:07Scientists in Shanghai, China have managed to impregnate male rats. The researchers transplanted a uterus into male rats and after eight weeks, they transplanted the embryos too. The result was ten pups delivered by caesarean section, who reached adulthood and were able to reproduce without serious diseases. An animal model of male pregnancy in mammals was thus created through this experiment. This phenomenon is also seen in a group of fish in the family Syngnathidae, which includes seahorses and their relatives, the pipefish and seadragons. According to Kabbalist Dr. Michael Laitman, such an act is against nature and the outcome will not be a good one, even if it will not be evident in the first few generations. The male and female bodies differ in every cell. They have a different psychology and mental structure. The Torah treats men and women differently, as two opposites, completely incomparable and precisely due to their differences, it lets them connect, unite and birth future generations. The union between male and female creates a system that resembles the Creator: “A man and a woman, the Creator between them.” Only in the voluntary connections above themselves, in the desire to unite despite their differences, do they begin to build something common, which is called “love.” Their offspring entirely depend on the connection between two opposites. The more developed a man and a woman become, the more complex the connection, which we do not yet understand. We cannot defeat nature. We are inside nature. Pregnancy and birthnohttps://cdn.kabbalahmedia.info/XCEvtwBq.mp408 Jul 21 00:00 UTCScientists in Shanghai, China have managed to impregnate male rats. The researchers transplanted a uterus into male rats and after eight weeks, they transplanted the embryos too. The result was ten pups delivered by caesarean section, who reached adulthood and were able to reproduce without serious diseases. An animal model of male pregnancy in mammals was thus created through this experiment. This phenomenon is also seen in a group of fish in the family Syngnathidae, which includes seahorses and their relatives, the pipefish and seadragons. According to Kabbalist Dr. Michael Laitman, such an act is against nature and the outcome will not be a good one, even if it will not be evident in the first few generations. The male and female bodies differ in every cell. They have a different psychology and mental structure. The Torah treats men and women differently, as two opposites, completely incomparable and precisely due to their differences, it lets them connect, unite and birth future generations. The union between male and female creates a system that resembles the Creator: “A man and a woman, the Creator between them.” Only in the voluntary connections above themselves, in the desire to unite despite their differences, do they begin to build something common, which is called “love.” Their offspring entirely depend on the connection between two opposites. The more developed a man and a woman become, the more complex the connection, which we do not yet understand. We cannot defeat nature. We are inside nature. https://cdn.kabbalahmedia.info/XCEvtwBq.mp400:05:07Scientists in Shanghai, China have managed to impregnate male rats. The researchers transplanted a uterus into male rats and after eight weeks, they transplanted the embryos too. The result was ten pups delivered by caesarean section, who reached adulthood and were able to reproduce without serious diseases. An animal model of male pregnancy in mammals was thus created through this experiment. This phenomenon is also seen in a group of fish in the family Syngnathidae, which includes seahorses and their relatives, the pipefish and seadragons. According to Kabbalist Dr. Michael Laitman, such an act is against nature and the outcome will not be a good one, even if it will not be evident in the first few generations. The male and female bodies differ in every cell. They have a different psychology and mental structure. The Torah treats men and women differently, as two opposites, completely incomparable and precisely due to their differences, it lets them connect, unite and birth future generations. The union between male and female creates a system that resembles the Creator: “A man and a woman, the Creator between them.” Only in the voluntary connections above themselves, in the desire to unite despite their differences, do they begin to build something common, which is called “love.” Their offspring entirely depend on the connection between two opposites. The more developed a man and a woman become, the more complex the connection, which we do not yet understand. We cannot defeat nature. We are inside nature. Pregnancy and birthnohttps://cdn.kabbalahmedia.info/BfFX7Lhz.mp408 Jul 21 00:00 UTCScientists in Shanghai, China have managed to impregnate male rats. The researchers transplanted a uterus into male rats and after eight weeks, they transplanted the embryos too. The result was ten pups delivered by caesarean section, who reached adulthood and were able to reproduce without serious diseases. An animal model of male pregnancy in mammals was thus created through this experiment. This phenomenon is also seen in a group of fish in the family Syngnathidae, which includes seahorses and their relatives, the pipefish and seadragons. According to Kabbalist Dr. Michael Laitman, such an act is against nature and the outcome will not be a good one, even if it will not be evident in the first few generations. The male and female bodies differ in every cell. They have a different psychology and mental structure. The Torah treats men and women differently, as two opposites, completely incomparable and precisely due to their differences, it lets them connect, unite and birth future generations. The union between male and female creates a system that resembles the Creator: “A man and a woman, the Creator between them.” Only in the voluntary connections above themselves, in the desire to unite despite their differences, do they begin to build something common, which is called “love.” Their offspring entirely depend on the connection between two opposites. The more developed a man and a woman become, the more complex the connection, which we do not yet understand. We cannot defeat nature. We are inside nature. https://cdn.kabbalahmedia.info/BfFX7Lhz.mp400:05:07Scientists in Shanghai, China have managed to impregnate male rats. The researchers transplanted a uterus into male rats and after eight weeks, they transplanted the embryos too. The result was ten pups delivered by caesarean section, who reached adulthood and were able to reproduce without serious diseases. An animal model of male pregnancy in mammals was thus created through this experiment. This phenomenon is also seen in a group of fish in the family Syngnathidae, which includes seahorses and their relatives, the pipefish and seadragons. According to Kabbalist Dr. Michael Laitman, such an act is against nature and the outcome will not be a good one, even if it will not be evident in the first few generations. The male and female bodies differ in every cell. They have a different psychology and mental structure. The Torah treats men and women differently, as two opposites, completely incomparable and precisely due to their differences, it lets them connect, unite and birth future generations. The union between male and female creates a system that resembles the Creator: “A man and a woman, the Creator between them.” Only in the voluntary connections above themselves, in the desire to unite despite their differences, do they begin to build something common, which is called “love.” Their offspring entirely depend on the connection between two opposites. The more developed a man and a woman become, the more complex the connection, which we do not yet understand. We cannot defeat nature. We are inside nature. Pregnancy and birthnohttps://cdn.kabbalahmedia.info/H8DI9UxZ.mp408 Jul 21 00:00 UTCRobert L Johnson, the first African-American billionaire in the United States, is calling on the federal government to pay out $14 trillion in reparations to African Americans to compensate for slavery. He was quoted saying “Reparations would require the entire country to … admit that the result of slavery has been 200 years of systemic racism” – and he wants a check too. There is already a bill in support of this initiative that states, “This will be a step toward a more honest and direct discussion of what happened.” In the view of Kabbalist Dr. Michael Laitman: “I am in favor of rethinking the whole of history in practice, how we were under the influence of our egoistic inclination, realize its insignificance, misuse and inferiority, and instead, move onto the next degree of coexistence where we will not live in the past, but look forward toward greater connection with the aim of helping one another. The past cannot be bought with money, but the future can be built with it. We need to understand human nature and gain the awareness of the insignificance of our nature—the need to change it and not try to correct anything by this approach of; “Pay me, and I will be nice." This is not the way. https://cdn.kabbalahmedia.info/H8DI9UxZ.mp400:03:24Robert L Johnson, the first African-American billionaire in the United States, is calling on the federal government to pay out $14 trillion in reparations to African Americans to compensate for slavery. He was quoted saying “Reparations would require the entire country to … admit that the result of slavery has been 200 years of systemic racism” – and he wants a check too. There is already a bill in support of this initiative that states, “This will be a step toward a more honest and direct discussion of what happened.” In the view of Kabbalist Dr. Michael Laitman: “I am in favor of rethinking the whole of history in practice, how we were under the influence of our egoistic inclination, realize its insignificance, misuse and inferiority, and instead, move onto the next degree of coexistence where we will not live in the past, but look forward toward greater connection with the aim of helping one another. The past cannot be bought with money, but the future can be built with it. We need to understand human nature and gain the awareness of the insignificance of our nature—the need to change it and not try to correct anything by this approach of; “Pay me, and I will be nice." This is not the way. Moneynohttps://cdn.kabbalahmedia.info/IykHYQCC.mp408 Jul 21 00:00 UTCRobert L Johnson, the first African-American billionaire in the United States, is calling on the federal government to pay out $14 trillion in reparations to African Americans to compensate for slavery. He was quoted saying “Reparations would require the entire country to … admit that the result of slavery has been 200 years of systemic racism” – and he wants a check too. There is already a bill in support of this initiative that states, “This will be a step toward a more honest and direct discussion of what happened.” In the view of Kabbalist Dr. Michael Laitman: “I am in favor of rethinking the whole of history in practice, how we were under the influence of our egoistic inclination, realize its insignificance, misuse and inferiority, and instead, move onto the next degree of coexistence where we will not live in the past, but look forward toward greater connection with the aim of helping one another. The past cannot be bought with money, but the future can be built with it. We need to understand human nature and gain the awareness of the insignificance of our nature—the need to change it and not try to correct anything by this approach of; “Pay me, and I will be nice." This is not the way. https://cdn.kabbalahmedia.info/IykHYQCC.mp400:03:24Robert L Johnson, the first African-American billionaire in the United States, is calling on the federal government to pay out $14 trillion in reparations to African Americans to compensate for slavery. He was quoted saying “Reparations would require the entire country to … admit that the result of slavery has been 200 years of systemic racism” – and he wants a check too. There is already a bill in support of this initiative that states, “This will be a step toward a more honest and direct discussion of what happened.” In the view of Kabbalist Dr. Michael Laitman: “I am in favor of rethinking the whole of history in practice, how we were under the influence of our egoistic inclination, realize its insignificance, misuse and inferiority, and instead, move onto the next degree of coexistence where we will not live in the past, but look forward toward greater connection with the aim of helping one another. The past cannot be bought with money, but the future can be built with it. We need to understand human nature and gain the awareness of the insignificance of our nature—the need to change it and not try to correct anything by this approach of; “Pay me, and I will be nice." This is not the way. Moneynohttps://cdn.kabbalahmedia.info/3zHel2ts.mp308 Jul 21 00:00 UTCRobert L Johnson, the first African-American billionaire in the United States, is calling on the federal government to pay out $14 trillion in reparations to African Americans to compensate for slavery. He was quoted saying “Reparations would require the entire country to … admit that the result of slavery has been 200 years of systemic racism” – and he wants a check too. There is already a bill in support of this initiative that states, “This will be a step toward a more honest and direct discussion of what happened.” In the view of Kabbalist Dr. Michael Laitman: “I am in favor of rethinking the whole of history in practice, how we were under the influence of our egoistic inclination, realize its insignificance, misuse and inferiority, and instead, move onto the next degree of coexistence where we will not live in the past, but look forward toward greater connection with the aim of helping one another. The past cannot be bought with money, but the future can be built with it. We need to understand human nature and gain the awareness of the insignificance of our nature—the need to change it and not try to correct anything by this approach of; “Pay me, and I will be nice." This is not the way. https://cdn.kabbalahmedia.info/3zHel2ts.mp300:03:24Robert L Johnson, the first African-American billionaire in the United States, is calling on the federal government to pay out $14 trillion in reparations to African Americans to compensate for slavery. He was quoted saying “Reparations would require the entire country to … admit that the result of slavery has been 200 years of systemic racism” – and he wants a check too. There is already a bill in support of this initiative that states, “This will be a step toward a more honest and direct discussion of what happened.” In the view of Kabbalist Dr. Michael Laitman: “I am in favor of rethinking the whole of history in practice, how we were under the influence of our egoistic inclination, realize its insignificance, misuse and inferiority, and instead, move onto the next degree of coexistence where we will not live in the past, but look forward toward greater connection with the aim of helping one another. The past cannot be bought with money, but the future can be built with it. We need to understand human nature and gain the awareness of the insignificance of our nature—the need to change it and not try to correct anything by this approach of; “Pay me, and I will be nice." This is not the way. Moneynohttps://cdn.kabbalahmedia.info/t9G4tivt.mp301 Jul 21 00:00 UTCSkin hunger, or tactile hunger, is a phenomenon of our era. According to experts, we feel touch deprived when the amount of touch we desire is more than the amount of touch we actually receive. It is very similar to the feeling of regular hunger. Touch provides both safety and comfort, and now in the U.S. pets are being adopted from shelters more than ever. In that sense, even touching a dog, a cat or another animal will satisfy this hunger. Obviously, when we cannot touch human beings in a human way, then at least we would do so with animals in an animal way. Sure, have a dog and play with it, but we are meant to actually experience something else. This external touch, a tactile contact, does not replace the internal disposition and the contact of the hearts. When the hearts are in contact, then the distances are irrelevant because the body has no significance at all in this matter. Connection of the hearts is only possible between one person and another person, and it is neither physical nor tactile. How do we connect with our hearts? In the yearning, when we feel that we yearn to connect with others and we also receive a response from them. We then feel that both hearts have been truly opened and a mutual space emerges between them. Love, understanding, and reciprocity are felt within this mutual space. Naturally, everything comes from hunger. The kind of hunger that pulls one heart to another heart is not animalistic, but spiritual. It is expressed as a lack of life energy. We can feel such energy when we connect with others in such a way. Even though we have food and money, there is still a feeling of lacklusterness. This means that we look for another heart. We unconsciously feel that we have no one to live for. https://cdn.kabbalahmedia.info/t9G4tivt.mp300:02:54Skin hunger, or tactile hunger, is a phenomenon of our era. According to experts, we feel touch deprived when the amount of touch we desire is more than the amount of touch we actually receive. It is very similar to the feeling of regular hunger. Touch provides both safety and comfort, and now in the U.S. pets are being adopted from shelters more than ever. In that sense, even touching a dog, a cat or another animal will satisfy this hunger. Obviously, when we cannot touch human beings in a human way, then at least we would do so with animals in an animal way. Sure, have a dog and play with it, but we are meant to actually experience something else. This external touch, a tactile contact, does not replace the internal disposition and the contact of the hearts. When the hearts are in contact, then the distances are irrelevant because the body has no significance at all in this matter. Connection of the hearts is only possible between one person and another person, and it is neither physical nor tactile. How do we connect with our hearts? In the yearning, when we feel that we yearn to connect with others and we also receive a response from them. We then feel that both hearts have been truly opened and a mutual space emerges between them. Love, understanding, and reciprocity are felt within this mutual space. Naturally, everything comes from hunger. The kind of hunger that pulls one heart to another heart is not animalistic, but spiritual. It is expressed as a lack of life energy. We can feel such energy when we connect with others in such a way. Even though we have food and money, there is still a feeling of lacklusterness. This means that we look for another heart. We unconsciously feel that we have no one to live for. The labor marketnohttps://cdn.kabbalahmedia.info/V8xbwx6a.mp401 Jul 21 00:00 UTCSkin hunger, or tactile hunger, is a phenomenon of our era. According to experts, we feel touch deprived when the amount of touch we desire is more than the amount of touch we actually receive. It is very similar to the feeling of regular hunger. Touch provides both safety and comfort, and now in the U.S. pets are being adopted from shelters more than ever. In that sense, even touching a dog, a cat or another animal will satisfy this hunger. Obviously, when we cannot touch human beings in a human way, then at least we would do so with animals in an animal way. Sure, have a dog and play with it, but we are meant to actually experience something else. This external touch, a tactile contact, does not replace the internal disposition and the contact of the hearts. When the hearts are in contact, then the distances are irrelevant because the body has no significance at all in this matter. Connection of the hearts is only possible between one person and another person, and it is neither physical nor tactile. How do we connect with our hearts? In the yearning, when we feel that we yearn to connect with others and we also receive a response from them. We then feel that both hearts have been truly opened and a mutual space emerges between them. Love, understanding, and reciprocity are felt within this mutual space. Naturally, everything comes from hunger. The kind of hunger that pulls one heart to another heart is not animalistic, but spiritual. It is expressed as a lack of life energy. We can feel such energy when we connect with others in such a way. Even though we have food and money, there is still a feeling of lacklusterness. This means that we look for another heart. We unconsciously feel that we have no one to live for. https://cdn.kabbalahmedia.info/V8xbwx6a.mp400:02:54Skin hunger, or tactile hunger, is a phenomenon of our era. According to experts, we feel touch deprived when the amount of touch we desire is more than the amount of touch we actually receive. It is very similar to the feeling of regular hunger. Touch provides both safety and comfort, and now in the U.S. pets are being adopted from shelters more than ever. In that sense, even touching a dog, a cat or another animal will satisfy this hunger. Obviously, when we cannot touch human beings in a human way, then at least we would do so with animals in an animal way. Sure, have a dog and play with it, but we are meant to actually experience something else. This external touch, a tactile contact, does not replace the internal disposition and the contact of the hearts. When the hearts are in contact, then the distances are irrelevant because the body has no significance at all in this matter. Connection of the hearts is only possible between one person and another person, and it is neither physical nor tactile. How do we connect with our hearts? In the yearning, when we feel that we yearn to connect with others and we also receive a response from them. We then feel that both hearts have been truly opened and a mutual space emerges between them. Love, understanding, and reciprocity are felt within this mutual space. Naturally, everything comes from hunger. The kind of hunger that pulls one heart to another heart is not animalistic, but spiritual. It is expressed as a lack of life energy. We can feel such energy when we connect with others in such a way. Even though we have food and money, there is still a feeling of lacklusterness. This means that we look for another heart. We unconsciously feel that we have no one to live for. The labor marketnohttps://cdn.kabbalahmedia.info/GUUAXpS6.mp401 Jul 21 00:00 UTCSkin hunger, or tactile hunger, is a phenomenon of our era. According to experts, we feel touch deprived when the amount of touch we desire is more than the amount of touch we actually receive. It is very similar to the feeling of regular hunger. Touch provides both safety and comfort, and now in the U.S. pets are being adopted from shelters more than ever. In that sense, even touching a dog, a cat or another animal will satisfy this hunger. Obviously, when we cannot touch human beings in a human way, then at least we would do so with animals in an animal way. Sure, have a dog and play with it, but we are meant to actually experience something else. This external touch, a tactile contact, does not replace the internal disposition and the contact of the hearts. When the hearts are in contact, then the distances are irrelevant because the body has no significance at all in this matter. Connection of the hearts is only possible between one person and another person, and it is neither physical nor tactile. How do we connect with our hearts? In the yearning, when we feel that we yearn to connect with others and we also receive a response from them. We then feel that both hearts have been truly opened and a mutual space emerges between them. Love, understanding, and reciprocity are felt within this mutual space. Naturally, everything comes from hunger. The kind of hunger that pulls one heart to another heart is not animalistic, but spiritual. It is expressed as a lack of life energy. We can feel such energy when we connect with others in such a way. Even though we have food and money, there is still a feeling of lacklusterness. This means that we look for another heart. We unconsciously feel that we have no one to live for. https://cdn.kabbalahmedia.info/GUUAXpS6.mp400:02:54Skin hunger, or tactile hunger, is a phenomenon of our era. According to experts, we feel touch deprived when the amount of touch we desire is more than the amount of touch we actually receive. It is very similar to the feeling of regular hunger. Touch provides both safety and comfort, and now in the U.S. pets are being adopted from shelters more than ever. In that sense, even touching a dog, a cat or another animal will satisfy this hunger. Obviously, when we cannot touch human beings in a human way, then at least we would do so with animals in an animal way. Sure, have a dog and play with it, but we are meant to actually experience something else. This external touch, a tactile contact, does not replace the internal disposition and the contact of the hearts. When the hearts are in contact, then the distances are irrelevant because the body has no significance at all in this matter. Connection of the hearts is only possible between one person and another person, and it is neither physical nor tactile. How do we connect with our hearts? In the yearning, when we feel that we yearn to connect with others and we also receive a response from them. We then feel that both hearts have been truly opened and a mutual space emerges between them. Love, understanding, and reciprocity are felt within this mutual space. Naturally, everything comes from hunger. The kind of hunger that pulls one heart to another heart is not animalistic, but spiritual. It is expressed as a lack of life energy. We can feel such energy when we connect with others in such a way. Even though we have food and money, there is still a feeling of lacklusterness. This means that we look for another heart. We unconsciously feel that we have no one to live for. The labor marketnohttps://cdn.kabbalahmedia.info/fRSPC5dl.mp401 Jul 21 00:00 UTCHungary’s parliament passed a law banning educational programs and publicity that exposes minors under 18 years of age toward any “promotion” of pornographic content, or any content that encourages gender change or homosexuality. The law aimed at fighting pedophilia and protecting children evoked a swift reaction: 14 states of the European Union immediately signed a declaration denouncing the actions of the Hungarian authorities. They called this law a blatant form of discrimination. Political leaders contend that Hungary should have no part in the EU after adopting such a policy. According to Kabbalist Dr. Michael Laitman, this is all part of human nature, and we cannot make it a priority in our politics or public relations. We cannot elect a person for office or government who exposes and displays their private life, their unique inclinations. If you are not causing any harm to another person and it is within the law, then you have every right to express yourself, no matter how unconventional it might be, but do so in private and do not associate these things with politics and society. We need to be mature about this and make sure not to violate the freedom of any individual and not to influence those that are at an impressionable age such as children and the youth. https://cdn.kabbalahmedia.info/fRSPC5dl.mp400:03:14Hungary’s parliament passed a law banning educational programs and publicity that exposes minors under 18 years of age toward any “promotion” of pornographic content, or any content that encourages gender change or homosexuality. The law aimed at fighting pedophilia and protecting children evoked a swift reaction: 14 states of the European Union immediately signed a declaration denouncing the actions of the Hungarian authorities. They called this law a blatant form of discrimination. Political leaders contend that Hungary should have no part in the EU after adopting such a policy. According to Kabbalist Dr. Michael Laitman, this is all part of human nature, and we cannot make it a priority in our politics or public relations. We cannot elect a person for office or government who exposes and displays their private life, their unique inclinations. If you are not causing any harm to another person and it is within the law, then you have every right to express yourself, no matter how unconventional it might be, but do so in private and do not associate these things with politics and society. We need to be mature about this and make sure not to violate the freedom of any individual and not to influence those that are at an impressionable age such as children and the youth. Leadership and managementnohttps://cdn.kabbalahmedia.info/TCRwazxI.mp301 Jul 21 00:00 UTCHungary’s parliament passed a law banning educational programs and publicity that exposes minors under 18 years of age toward any “promotion” of pornographic content, or any content that encourages gender change or homosexuality. The law aimed at fighting pedophilia and protecting children evoked a swift reaction: 14 states of the European Union immediately signed a declaration denouncing the actions of the Hungarian authorities. They called this law a blatant form of discrimination. Political leaders contend that Hungary should have no part in the EU after adopting such a policy. According to Kabbalist Dr. Michael Laitman, this is all part of human nature, and we cannot make it a priority in our politics or public relations. We cannot elect a person for office or government who exposes and displays their private life, their unique inclinations. If you are not causing any harm to another person and it is within the law, then you have every right to express yourself, no matter how unconventional it might be, but do so in private and do not associate these things with politics and society. We need to be mature about this and make sure not to violate the freedom of any individual and not to influence those that are at an impressionable age such as children and the youth. https://cdn.kabbalahmedia.info/TCRwazxI.mp300:03:14Hungary’s parliament passed a law banning educational programs and publicity that exposes minors under 18 years of age toward any “promotion” of pornographic content, or any content that encourages gender change or homosexuality. The law aimed at fighting pedophilia and protecting children evoked a swift reaction: 14 states of the European Union immediately signed a declaration denouncing the actions of the Hungarian authorities. They called this law a blatant form of discrimination. Political leaders contend that Hungary should have no part in the EU after adopting such a policy. According to Kabbalist Dr. Michael Laitman, this is all part of human nature, and we cannot make it a priority in our politics or public relations. We cannot elect a person for office or government who exposes and displays their private life, their unique inclinations. If you are not causing any harm to another person and it is within the law, then you have every right to express yourself, no matter how unconventional it might be, but do so in private and do not associate these things with politics and society. We need to be mature about this and make sure not to violate the freedom of any individual and not to influence those that are at an impressionable age such as children and the youth. Leadership and managementnohttps://cdn.kabbalahmedia.info/GRrADKan.mp401 Jul 21 00:00 UTCHungary’s parliament passed a law banning educational programs and publicity that exposes minors under 18 years of age toward any “promotion” of pornographic content, or any content that encourages gender change or homosexuality. The law aimed at fighting pedophilia and protecting children evoked a swift reaction: 14 states of the European Union immediately signed a declaration denouncing the actions of the Hungarian authorities. They called this law a blatant form of discrimination. Political leaders contend that Hungary should have no part in the EU after adopting such a policy. According to Kabbalist Dr. Michael Laitman, this is all part of human nature, and we cannot make it a priority in our politics or public relations. We cannot elect a person for office or government who exposes and displays their private life, their unique inclinations. If you are not causing any harm to another person and it is within the law, then you have every right to express yourself, no matter how unconventional it might be, but do so in private and do not associate these things with politics and society. We need to be mature about this and make sure not to violate the freedom of any individual and not to influence those that are at an impressionable age such as children and the youth. https://cdn.kabbalahmedia.info/GRrADKan.mp400:03:14Hungary’s parliament passed a law banning educational programs and publicity that exposes minors under 18 years of age toward any “promotion” of pornographic content, or any content that encourages gender change or homosexuality. The law aimed at fighting pedophilia and protecting children evoked a swift reaction: 14 states of the European Union immediately signed a declaration denouncing the actions of the Hungarian authorities. They called this law a blatant form of discrimination. Political leaders contend that Hungary should have no part in the EU after adopting such a policy. According to Kabbalist Dr. Michael Laitman, this is all part of human nature, and we cannot make it a priority in our politics or public relations. We cannot elect a person for office or government who exposes and displays their private life, their unique inclinations. If you are not causing any harm to another person and it is within the law, then you have every right to express yourself, no matter how unconventional it might be, but do so in private and do not associate these things with politics and society. We need to be mature about this and make sure not to violate the freedom of any individual and not to influence those that are at an impressionable age such as children and the youth. Leadership and managementnohttps://cdn.kabbalahmedia.info/8QtU5zMO.mp301 Jul 21 00:00 UTCA viewer writes, "I have discovered the ability to heal with my hands. At first, I healed my relatives, while continuing in my regular job which is carving wood, making exclusive furniture. Somehow things evolved and people started coming to me for healing. They also suggested I take this up as a full-time profession as a healer, but I am not sure about this, as it does not feel right to charge money for this type of work. Dr Laitman, I would like to know what I should do with this ability the Creator has given me, and should I use it to make a living?” Here is Kabbalist Dr. Michael Laitman’s response: “I regret to tell you that I do not know and can’t advise you on this. However, if you can help people, then this is a wonderful thing. Go ahead and try it and free up time from your current job. There is no prohibition to earning through healing. Alternatively, you could keep it as a hobby. The current work you do as a wood carver is interesting and rare these days, and such an art form. Clearly, you love your work, and therefore you are having these doubts. Such artists as yourself, who undertake this special kind of work, creating with your hands, bring pleasure to yourself and to others, and thus it is utterly worth the envy of others. When one can heal, without any self-benefit, the healing is more effective. “My teacher Rabash gave me a wonderful example of a doctor friend of his who was able to demonstrate that using a correct attitude toward healing would let him be more concerned about the patient’s recovery than doing so for the sake of the money. If you head into healing with your special abilities, consider making sure these abilities do not disappear. This can only happen if you have the right attitude to the world, to life, to how you can help others”. https://cdn.kabbalahmedia.info/8QtU5zMO.mp300:03:56A viewer writes, "I have discovered the ability to heal with my hands. At first, I healed my relatives, while continuing in my regular job which is carving wood, making exclusive furniture. Somehow things evolved and people started coming to me for healing. They also suggested I take this up as a full-time profession as a healer, but I am not sure about this, as it does not feel right to charge money for this type of work. Dr Laitman, I would like to know what I should do with this ability the Creator has given me, and should I use it to make a living?” Here is Kabbalist Dr. Michael Laitman’s response: “I regret to tell you that I do not know and can’t advise you on this. However, if you can help people, then this is a wonderful thing. Go ahead and try it and free up time from your current job. There is no prohibition to earning through healing. Alternatively, you could keep it as a hobby. The current work you do as a wood carver is interesting and rare these days, and such an art form. Clearly, you love your work, and therefore you are having these doubts. Such artists as yourself, who undertake this special kind of work, creating with your hands, bring pleasure to yourself and to others, and thus it is utterly worth the envy of others. When one can heal, without any self-benefit, the healing is more effective. “My teacher Rabash gave me a wonderful example of a doctor friend of his who was able to demonstrate that using a correct attitude toward healing would let him be more concerned about the patient’s recovery than doing so for the sake of the money. If you head into healing with your special abilities, consider making sure these abilities do not disappear. This can only happen if you have the right attitude to the world, to life, to how you can help others”. Medicinenohttps://cdn.kabbalahmedia.info/s1Y57c6p.mp401 Jul 21 00:00 UTCA viewer writes, "I have discovered the ability to heal with my hands. At first, I healed my relatives, while continuing in my regular job which is carving wood, making exclusive furniture. Somehow things evolved and people started coming to me for healing. They also suggested I take this up as a full-time profession as a healer, but I am not sure about this, as it does not feel right to charge money for this type of work. Dr Laitman, I would like to know what I should do with this ability the Creator has given me, and should I use it to make a living?” Here is Kabbalist Dr. Michael Laitman’s response: “I regret to tell you that I do not know and can’t advise you on this. However, if you can help people, then this is a wonderful thing. Go ahead and try it and free up time from your current job. There is no prohibition to earning through healing. Alternatively, you could keep it as a hobby. The current work you do as a wood carver is interesting and rare these days, and such an art form. Clearly, you love your work, and therefore you are having these doubts. Such artists as yourself, who undertake this special kind of work, creating with your hands, bring pleasure to yourself and to others, and thus it is utterly worth the envy of others. When one can heal, without any self-benefit, the healing is more effective. “My teacher Rabash gave me a wonderful example of a doctor friend of his who was able to demonstrate that using a correct attitude toward healing would let him be more concerned about the patient’s recovery than doing so for the sake of the money. If you head into healing with your special abilities, consider making sure these abilities do not disappear. This can only happen if you have the right attitude to the world, to life, to how you can help others”. https://cdn.kabbalahmedia.info/s1Y57c6p.mp400:03:56A viewer writes, "I have discovered the ability to heal with my hands. At first, I healed my relatives, while continuing in my regular job which is carving wood, making exclusive furniture. Somehow things evolved and people started coming to me for healing. They also suggested I take this up as a full-time profession as a healer, but I am not sure about this, as it does not feel right to charge money for this type of work. Dr Laitman, I would like to know what I should do with this ability the Creator has given me, and should I use it to make a living?” Here is Kabbalist Dr. Michael Laitman’s response: “I regret to tell you that I do not know and can’t advise you on this. However, if you can help people, then this is a wonderful thing. Go ahead and try it and free up time from your current job. There is no prohibition to earning through healing. Alternatively, you could keep it as a hobby. The current work you do as a wood carver is interesting and rare these days, and such an art form. Clearly, you love your work, and therefore you are having these doubts. Such artists as yourself, who undertake this special kind of work, creating with your hands, bring pleasure to yourself and to others, and thus it is utterly worth the envy of others. When one can heal, without any self-benefit, the healing is more effective. “My teacher Rabash gave me a wonderful example of a doctor friend of his who was able to demonstrate that using a correct attitude toward healing would let him be more concerned about the patient’s recovery than doing so for the sake of the money. If you head into healing with your special abilities, consider making sure these abilities do not disappear. This can only happen if you have the right attitude to the world, to life, to how you can help others”. Medicinenohttps://cdn.kabbalahmedia.info/iSuXurMS.mp401 Jul 21 00:00 UTCA viewer writes, "I have discovered the ability to heal with my hands. At first, I healed my relatives, while continuing in my regular job which is carving wood, making exclusive furniture. Somehow things evolved and people started coming to me for healing. They also suggested I take this up as a full-time profession as a healer, but I am not sure about this, as it does not feel right to charge money for this type of work. Dr Laitman, I would like to know what I should do with this ability the Creator has given me, and should I use it to make a living?” Here is Kabbalist Dr. Michael Laitman’s response: “I regret to tell you that I do not know and can’t advise you on this. However, if you can help people, then this is a wonderful thing. Go ahead and try it and free up time from your current job. There is no prohibition to earning through healing. Alternatively, you could keep it as a hobby. The current work you do as a wood carver is interesting and rare these days, and such an art form. Clearly, you love your work, and therefore you are having these doubts. Such artists as yourself, who undertake this special kind of work, creating with your hands, bring pleasure to yourself and to others, and thus it is utterly worth the envy of others. When one can heal, without any self-benefit, the healing is more effective. “My teacher Rabash gave me a wonderful example of a doctor friend of his who was able to demonstrate that using a correct attitude toward healing would let him be more concerned about the patient’s recovery than doing so for the sake of the money. If you head into healing with your special abilities, consider making sure these abilities do not disappear. This can only happen if you have the right attitude to the world, to life, to how you can help others”. https://cdn.kabbalahmedia.info/iSuXurMS.mp400:03:56A viewer writes, "I have discovered the ability to heal with my hands. At first, I healed my relatives, while continuing in my regular job which is carving wood, making exclusive furniture. Somehow things evolved and people started coming to me for healing. They also suggested I take this up as a full-time profession as a healer, but I am not sure about this, as it does not feel right to charge money for this type of work. Dr Laitman, I would like to know what I should do with this ability the Creator has given me, and should I use it to make a living?” Here is Kabbalist Dr. Michael Laitman’s response: “I regret to tell you that I do not know and can’t advise you on this. However, if you can help people, then this is a wonderful thing. Go ahead and try it and free up time from your current job. There is no prohibition to earning through healing. Alternatively, you could keep it as a hobby. The current work you do as a wood carver is interesting and rare these days, and such an art form. Clearly, you love your work, and therefore you are having these doubts. Such artists as yourself, who undertake this special kind of work, creating with your hands, bring pleasure to yourself and to others, and thus it is utterly worth the envy of others. When one can heal, without any self-benefit, the healing is more effective. “My teacher Rabash gave me a wonderful example of a doctor friend of his who was able to demonstrate that using a correct attitude toward healing would let him be more concerned about the patient’s recovery than doing so for the sake of the money. If you head into healing with your special abilities, consider making sure these abilities do not disappear. This can only happen if you have the right attitude to the world, to life, to how you can help others”. Medicinenohttps://cdn.kabbalahmedia.info/18O3ICzj.mp324 Jun 21 09:00 UTCA viewer writes, "I have discovered the ability to heal with my hands. At first, I healed my relatives, while continuing in my regular job which is carving wood, making exclusive furniture. Somehow things evolved and people started coming to me for healing. They also suggested I take this up as a full-time profession as a healer, but I am not sure about this, as it does not feel right to charge money for this type of work. Dr Laitman, I would like to know what I should do with this ability the Creator has given me, and should I use it to make a living?” Here is Kabbalist Dr. Michael Laitman’s response: “I regret to tell you that I do not know and can’t advise you on this. However, if you can help people, then this is a wonderful thing. Go ahead and try it and free up time from your current job. There is no prohibition to earning through healing. Alternatively, you could keep it as a hobby. The current work you do as a wood carver is interesting and rare these days, and such an art form. Clearly, you love your work, and therefore you are having these doubts. Such artists as yourself, who undertake this special kind of work, creating with your hands, bring pleasure to yourself and to others, and thus it is utterly worth the envy of others. When one can heal, without any self-benefit, the healing is more effective. “My teacher Rabash gave me a wonderful example of a doctor friend of his who was able to demonstrate that using a correct attitude toward healing would let him be more concerned about the patient’s recovery than doing so for the sake of the money. If you head into healing with your special abilities, consider making sure these abilities do not disappear. This can only happen if you have the right attitude to the world, to life, to how you can help others”. https://cdn.kabbalahmedia.info/18O3ICzj.mp300:03:14A viewer writes, "I have discovered the ability to heal with my hands. At first, I healed my relatives, while continuing in my regular job which is carving wood, making exclusive furniture. Somehow things evolved and people started coming to me for healing. They also suggested I take this up as a full-time profession as a healer, but I am not sure about this, as it does not feel right to charge money for this type of work. Dr Laitman, I would like to know what I should do with this ability the Creator has given me, and should I use it to make a living?” Here is Kabbalist Dr. Michael Laitman’s response: “I regret to tell you that I do not know and can’t advise you on this. However, if you can help people, then this is a wonderful thing. Go ahead and try it and free up time from your current job. There is no prohibition to earning through healing. Alternatively, you could keep it as a hobby. The current work you do as a wood carver is interesting and rare these days, and such an art form. Clearly, you love your work, and therefore you are having these doubts. Such artists as yourself, who undertake this special kind of work, creating with your hands, bring pleasure to yourself and to others, and thus it is utterly worth the envy of others. When one can heal, without any self-benefit, the healing is more effective. “My teacher Rabash gave me a wonderful example of a doctor friend of his who was able to demonstrate that using a correct attitude toward healing would let him be more concerned about the patient’s recovery than doing so for the sake of the money. If you head into healing with your special abilities, consider making sure these abilities do not disappear. This can only happen if you have the right attitude to the world, to life, to how you can help others”. Quality of lifenohttps://cdn.kabbalahmedia.info/vz6xIV1t.mp424 Jun 21 09:00 UTCA viewer writes, "I have discovered the ability to heal with my hands. At first, I healed my relatives, while continuing in my regular job which is carving wood, making exclusive furniture. Somehow things evolved and people started coming to me for healing. They also suggested I take this up as a full-time profession as a healer, but I am not sure about this, as it does not feel right to charge money for this type of work. Dr Laitman, I would like to know what I should do with this ability the Creator has given me, and should I use it to make a living?” Here is Kabbalist Dr. Michael Laitman’s response: “I regret to tell you that I do not know and can’t advise you on this. However, if you can help people, then this is a wonderful thing. Go ahead and try it and free up time from your current job. There is no prohibition to earning through healing. Alternatively, you could keep it as a hobby. The current work you do as a wood carver is interesting and rare these days, and such an art form. Clearly, you love your work, and therefore you are having these doubts. Such artists as yourself, who undertake this special kind of work, creating with your hands, bring pleasure to yourself and to others, and thus it is utterly worth the envy of others. When one can heal, without any self-benefit, the healing is more effective. “My teacher Rabash gave me a wonderful example of a doctor friend of his who was able to demonstrate that using a correct attitude toward healing would let him be more concerned about the patient’s recovery than doing so for the sake of the money. If you head into healing with your special abilities, consider making sure these abilities do not disappear. This can only happen if you have the right attitude to the world, to life, to how you can help others”. https://cdn.kabbalahmedia.info/vz6xIV1t.mp400:03:14A viewer writes, "I have discovered the ability to heal with my hands. At first, I healed my relatives, while continuing in my regular job which is carving wood, making exclusive furniture. Somehow things evolved and people started coming to me for healing. They also suggested I take this up as a full-time profession as a healer, but I am not sure about this, as it does not feel right to charge money for this type of work. Dr Laitman, I would like to know what I should do with this ability the Creator has given me, and should I use it to make a living?” Here is Kabbalist Dr. Michael Laitman’s response: “I regret to tell you that I do not know and can’t advise you on this. However, if you can help people, then this is a wonderful thing. Go ahead and try it and free up time from your current job. There is no prohibition to earning through healing. Alternatively, you could keep it as a hobby. The current work you do as a wood carver is interesting and rare these days, and such an art form. Clearly, you love your work, and therefore you are having these doubts. Such artists as yourself, who undertake this special kind of work, creating with your hands, bring pleasure to yourself and to others, and thus it is utterly worth the envy of others. When one can heal, without any self-benefit, the healing is more effective. “My teacher Rabash gave me a wonderful example of a doctor friend of his who was able to demonstrate that using a correct attitude toward healing would let him be more concerned about the patient’s recovery than doing so for the sake of the money. If you head into healing with your special abilities, consider making sure these abilities do not disappear. This can only happen if you have the right attitude to the world, to life, to how you can help others”. Quality of lifenohttps://cdn.kabbalahmedia.info/yBjYhTAF.mp424 Jun 21 09:00 UTCA viewer writes, "I have discovered the ability to heal with my hands. At first, I healed my relatives, while continuing in my regular job which is carving wood, making exclusive furniture. Somehow things evolved and people started coming to me for healing. They also suggested I take this up as a full-time profession as a healer, but I am not sure about this, as it does not feel right to charge money for this type of work. Dr Laitman, I would like to know what I should do with this ability the Creator has given me, and should I use it to make a living?” Here is Kabbalist Dr. Michael Laitman’s response: “I regret to tell you that I do not know and can’t advise you on this. However, if you can help people, then this is a wonderful thing. Go ahead and try it and free up time from your current job. There is no prohibition to earning through healing. Alternatively, you could keep it as a hobby. The current work you do as a wood carver is interesting and rare these days, and such an art form. Clearly, you love your work, and therefore you are having these doubts. Such artists as yourself, who undertake this special kind of work, creating with your hands, bring pleasure to yourself and to others, and thus it is utterly worth the envy of others. When one can heal, without any self-benefit, the healing is more effective. “My teacher Rabash gave me a wonderful example of a doctor friend of his who was able to demonstrate that using a correct attitude toward healing would let him be more concerned about the patient’s recovery than doing so for the sake of the money. If you head into healing with your special abilities, consider making sure these abilities do not disappear. This can only happen if you have the right attitude to the world, to life, to how you can help others”. https://cdn.kabbalahmedia.info/yBjYhTAF.mp400:03:14A viewer writes, "I have discovered the ability to heal with my hands. At first, I healed my relatives, while continuing in my regular job which is carving wood, making exclusive furniture. Somehow things evolved and people started coming to me for healing. They also suggested I take this up as a full-time profession as a healer, but I am not sure about this, as it does not feel right to charge money for this type of work. Dr Laitman, I would like to know what I should do with this ability the Creator has given me, and should I use it to make a living?” Here is Kabbalist Dr. Michael Laitman’s response: “I regret to tell you that I do not know and can’t advise you on this. However, if you can help people, then this is a wonderful thing. Go ahead and try it and free up time from your current job. There is no prohibition to earning through healing. Alternatively, you could keep it as a hobby. The current work you do as a wood carver is interesting and rare these days, and such an art form. Clearly, you love your work, and therefore you are having these doubts. Such artists as yourself, who undertake this special kind of work, creating with your hands, bring pleasure to yourself and to others, and thus it is utterly worth the envy of others. When one can heal, without any self-benefit, the healing is more effective. “My teacher Rabash gave me a wonderful example of a doctor friend of his who was able to demonstrate that using a correct attitude toward healing would let him be more concerned about the patient’s recovery than doing so for the sake of the money. If you head into healing with your special abilities, consider making sure these abilities do not disappear. This can only happen if you have the right attitude to the world, to life, to how you can help others”. Quality of lifenohttps://cdn.kabbalahmedia.info/AdJxanHU.mp324 Jun 21 09:00 UTCA viewer wrote to us. "Dear Dr. Laitman, how can I explain to my husband that he has no right to leave me? We have three children. I forgive him for everything, all his infidelities, lack of love, and so on. I won’t manage without him, and neither will the children. What should I do?” While anything can happen, if children are involved, then one is obliged to live with them and raise them. Unfortunately, nowadays neither men nor women are taught a culture of relationships. Here is an example of a dumb male egoism (likely fueled by the mother's attention, which makes him feel like nothing is good enough for him). But a woman, too, must be brought up to make a place for a man. A place that he wants to call his nest, a home which is a calming and inviting place so that a man would not want to leave. Building a family should be a subject taught in middle school. It must be a specific lesson, held a couple of times a week. These matters should be discussed from an early age by both boys and girls. Such education is totally lacking. No wonder that posts and videos about family relationships have a crazy number of views. It is amazing how much we are advancing in some things, but in this area we have an absolute regression. Some say that a person has become freer… but only freer from the duties necessary in life. The pandemic and a few more such waves yet to come will "glue" us. They will force us to create a home. Nature will put us in our place, but it will take some time. Although for some “home sweet home” sounds like an outdated and repulsive word, but in the end, it will turn out that we will have to stay at home more, and we will need to be looked after. A man according to his ways, and a woman according to hers, and the children as well. But what should this helpless woman do? She can't keep her husband by force or by law. So we would tell this guy who is about to leave, to think several times about the children he is leaving behind. There is no better woman than the one you live with, and whom you have lived with for such a long time. You have children and you raised them together. Of course this creates a bond. This is all set up by nature and there is no substitute for it. This has to enter the heart. Everything happens in life, even things that are too difficult and shameful to recall or mention, but there should be one taboo: the family should not be broken up. Even a bad family, no matter what it is, should not be broken! https://cdn.kabbalahmedia.info/AdJxanHU.mp300:04:27A viewer wrote to us. "Dear Dr. Laitman, how can I explain to my husband that he has no right to leave me? We have three children. I forgive him for everything, all his infidelities, lack of love, and so on. I won’t manage without him, and neither will the children. What should I do?” While anything can happen, if children are involved, then one is obliged to live with them and raise them. Unfortunately, nowadays neither men nor women are taught a culture of relationships. Here is an example of a dumb male egoism (likely fueled by the mother's attention, which makes him feel like nothing is good enough for him). But a woman, too, must be brought up to make a place for a man. A place that he wants to call his nest, a home which is a calming and inviting place so that a man would not want to leave. Building a family should be a subject taught in middle school. It must be a specific lesson, held a couple of times a week. These matters should be discussed from an early age by both boys and girls. Such education is totally lacking. No wonder that posts and videos about family relationships have a crazy number of views. It is amazing how much we are advancing in some things, but in this area we have an absolute regression. Some say that a person has become freer… but only freer from the duties necessary in life. The pandemic and a few more such waves yet to come will "glue" us. They will force us to create a home. Nature will put us in our place, but it will take some time. Although for some “home sweet home” sounds like an outdated and repulsive word, but in the end, it will turn out that we will have to stay at home more, and we will need to be looked after. A man according to his ways, and a woman according to hers, and the children as well. But what should this helpless woman do? She can't keep her husband by force or by law. So we would tell this guy who is about to leave, to think several times about the children he is leaving behind. There is no better woman than the one you live with, and whom you have lived with for such a long time. You have children and you raised them together. Of course this creates a bond. This is all set up by nature and there is no substitute for it. This has to enter the heart. Everything happens in life, even things that are too difficult and shameful to recall or mention, but there should be one taboo: the family should not be broken up. Even a bad family, no matter what it is, should not be broken! Parenting & Familynohttps://cdn.kabbalahmedia.info/TNoaRsTA.mp424 Jun 21 09:00 UTCA viewer wrote to us. "Dear Dr. Laitman, how can I explain to my husband that he has no right to leave me? We have three children. I forgive him for everything, all his infidelities, lack of love, and so on. I won’t manage without him, and neither will the children. What should I do?” While anything can happen, if children are involved, then one is obliged to live with them and raise them. Unfortunately, nowadays neither men nor women are taught a culture of relationships. Here is an example of a dumb male egoism (likely fueled by the mother's attention, which makes him feel like nothing is good enough for him). But a woman, too, must be brought up to make a place for a man. A place that he wants to call his nest, a home which is a calming and inviting place so that a man would not want to leave. Building a family should be a subject taught in middle school. It must be a specific lesson, held a couple of times a week. These matters should be discussed from an early age by both boys and girls. Such education is totally lacking. No wonder that posts and videos about family relationships have a crazy number of views. It is amazing how much we are advancing in some things, but in this area we have an absolute regression. Some say that a person has become freer… but only freer from the duties necessary in life. The pandemic and a few more such waves yet to come will "glue" us. They will force us to create a home. Nature will put us in our place, but it will take some time. Although for some “home sweet home” sounds like an outdated and repulsive word, but in the end, it will turn out that we will have to stay at home more, and we will need to be looked after. A man according to his ways, and a woman according to hers, and the children as well. But what should this helpless woman do? She can't keep her husband by force or by law. So we would tell this guy who is about to leave, to think several times about the children he is leaving behind. There is no better woman than the one you live with, and whom you have lived with for such a long time. You have children and you raised them together. Of course this creates a bond. This is all set up by nature and there is no substitute for it. This has to enter the heart. Everything happens in life, even things that are too difficult and shameful to recall or mention, but there should be one taboo: the family should not be broken up. Even a bad family, no matter what it is, should not be broken! https://cdn.kabbalahmedia.info/TNoaRsTA.mp400:04:27A viewer wrote to us. "Dear Dr. Laitman, how can I explain to my husband that he has no right to leave me? We have three children. I forgive him for everything, all his infidelities, lack of love, and so on. I won’t manage without him, and neither will the children. What should I do?” While anything can happen, if children are involved, then one is obliged to live with them and raise them. Unfortunately, nowadays neither men nor women are taught a culture of relationships. Here is an example of a dumb male egoism (likely fueled by the mother's attention, which makes him feel like nothing is good enough for him). But a woman, too, must be brought up to make a place for a man. A place that he wants to call his nest, a home which is a calming and inviting place so that a man would not want to leave. Building a family should be a subject taught in middle school. It must be a specific lesson, held a couple of times a week. These matters should be discussed from an early age by both boys and girls. Such education is totally lacking. No wonder that posts and videos about family relationships have a crazy number of views. It is amazing how much we are advancing in some things, but in this area we have an absolute regression. Some say that a person has become freer… but only freer from the duties necessary in life. The pandemic and a few more such waves yet to come will "glue" us. They will force us to create a home. Nature will put us in our place, but it will take some time. Although for some “home sweet home” sounds like an outdated and repulsive word, but in the end, it will turn out that we will have to stay at home more, and we will need to be looked after. A man according to his ways, and a woman according to hers, and the children as well. But what should this helpless woman do? She can't keep her husband by force or by law. So we would tell this guy who is about to leave, to think several times about the children he is leaving behind. There is no better woman than the one you live with, and whom you have lived with for such a long time. You have children and you raised them together. Of course this creates a bond. This is all set up by nature and there is no substitute for it. This has to enter the heart. Everything happens in life, even things that are too difficult and shameful to recall or mention, but there should be one taboo: the family should not be broken up. Even a bad family, no matter what it is, should not be broken! Parenting & Familynohttps://cdn.kabbalahmedia.info/vOIFXJJC.mp424 Jun 21 09:00 UTCA viewer wrote to us. "Dear Dr. Laitman, how can I explain to my husband that he has no right to leave me? We have three children. I forgive him for everything, all his infidelities, lack of love, and so on. I won’t manage without him, and neither will the children. What should I do?” While anything can happen, if children are involved, then one is obliged to live with them and raise them. Unfortunately, nowadays neither men nor women are taught a culture of relationships. Here is an example of a dumb male egoism (likely fueled by the mother's attention, which makes him feel like nothing is good enough for him). But a woman, too, must be brought up to make a place for a man. A place that he wants to call his nest, a home which is a calming and inviting place so that a man would not want to leave. Building a family should be a subject taught in middle school. It must be a specific lesson, held a couple of times a week. These matters should be discussed from an early age by both boys and girls. Such education is totally lacking. No wonder that posts and videos about family relationships have a crazy number of views. It is amazing how much we are advancing in some things, but in this area we have an absolute regression. Some say that a person has become freer… but only freer from the duties necessary in life. The pandemic and a few more such waves yet to come will "glue" us. They will force us to create a home. Nature will put us in our place, but it will take some time. Although for some “home sweet home” sounds like an outdated and repulsive word, but in the end, it will turn out that we will have to stay at home more, and we will need to be looked after. A man according to his ways, and a woman according to hers, and the children as well. But what should this helpless woman do? She can't keep her husband by force or by law. So we would tell this guy who is about to leave, to think several times about the children he is leaving behind. There is no better woman than the one you live with, and whom you have lived with for such a long time. You have children and you raised them together. Of course this creates a bond. This is all set up by nature and there is no substitute for it. This has to enter the heart. Everything happens in life, even things that are too difficult and shameful to recall or mention, but there should be one taboo: the family should not be broken up. Even a bad family, no matter what it is, should not be broken! https://cdn.kabbalahmedia.info/vOIFXJJC.mp400:04:27A viewer wrote to us. "Dear Dr. Laitman, how can I explain to my husband that he has no right to leave me? We have three children. I forgive him for everything, all his infidelities, lack of love, and so on. I won’t manage without him, and neither will the children. What should I do?” While anything can happen, if children are involved, then one is obliged to live with them and raise them. Unfortunately, nowadays neither men nor women are taught a culture of relationships. Here is an example of a dumb male egoism (likely fueled by the mother's attention, which makes him feel like nothing is good enough for him). But a woman, too, must be brought up to make a place for a man. A place that he wants to call his nest, a home which is a calming and inviting place so that a man would not want to leave. Building a family should be a subject taught in middle school. It must be a specific lesson, held a couple of times a week. These matters should be discussed from an early age by both boys and girls. Such education is totally lacking. No wonder that posts and videos about family relationships have a crazy number of views. It is amazing how much we are advancing in some things, but in this area we have an absolute regression. Some say that a person has become freer… but only freer from the duties necessary in life. The pandemic and a few more such waves yet to come will "glue" us. They will force us to create a home. Nature will put us in our place, but it will take some time. Although for some “home sweet home” sounds like an outdated and repulsive word, but in the end, it will turn out that we will have to stay at home more, and we will need to be looked after. A man according to his ways, and a woman according to hers, and the children as well. But what should this helpless woman do? She can't keep her husband by force or by law. So we would tell this guy who is about to leave, to think several times about the children he is leaving behind. There is no better woman than the one you live with, and whom you have lived with for such a long time. You have children and you raised them together. Of course this creates a bond. This is all set up by nature and there is no substitute for it. This has to enter the heart. Everything happens in life, even things that are too difficult and shameful to recall or mention, but there should be one taboo: the family should not be broken up. Even a bad family, no matter what it is, should not be broken! Parenting & Familynohttps://cdn.kabbalahmedia.info/siY67SO9.mp310 Jun 21 09:00 UTCIn 1994, the devastating Rwandan genocide saw the murder of around 800,000 Rwandans. When a new government came about, it established the state forgiveness project: perpetratrators of the genocide had to ask the survivors and victims’ family members for forgiveness, and the survivors had to forgive those who committed the genocide. The decision was made: although it is very hard to do, it is the price we must pay. If the victims can overcome their desire for vengeance, we will be able to heal through forgiveness. Otherwise, we will face a cycle of murders and hatred. Although Rwanda is still struggling, the country managed to break the vicious cycle of hostility. Can we truly forgive murderers? Yes, we can. Either consciously, we can attract the power of the upper force, or unconsciously, we can do so by law, by understanding that there is no other way. Yet the greatest and most exalted way to forgive murderers is by comprehending that a positive force is operating us all. Here, we must agree that such a setup was not created by us, nor was it our doing. We were governed by the same higher power, which is good and omnipotent. https://cdn.kabbalahmedia.info/siY67SO9.mp300:03:18In 1994, the devastating Rwandan genocide saw the murder of around 800,000 Rwandans. When a new government came about, it established the state forgiveness project: perpetratrators of the genocide had to ask the survivors and victims’ family members for forgiveness, and the survivors had to forgive those who committed the genocide. The decision was made: although it is very hard to do, it is the price we must pay. If the victims can overcome their desire for vengeance, we will be able to heal through forgiveness. Otherwise, we will face a cycle of murders and hatred. Although Rwanda is still struggling, the country managed to break the vicious cycle of hostility. Can we truly forgive murderers? Yes, we can. Either consciously, we can attract the power of the upper force, or unconsciously, we can do so by law, by understanding that there is no other way. Yet the greatest and most exalted way to forgive murderers is by comprehending that a positive force is operating us all. Here, we must agree that such a setup was not created by us, nor was it our doing. We were governed by the same higher power, which is good and omnipotent. Leadership and managementnohttps://cdn.kabbalahmedia.info/qFwgj2pe.mp410 Jun 21 09:00 UTCIn 1994, the devastating Rwandan genocide saw the murder of around 800,000 Rwandans. When a new government came about, it established the state forgiveness project: perpetratrators of the genocide had to ask the survivors and victims’ family members for forgiveness, and the survivors had to forgive those who committed the genocide. The decision was made: although it is very hard to do, it is the price we must pay. If the victims can overcome their desire for vengeance, we will be able to heal through forgiveness. Otherwise, we will face a cycle of murders and hatred. Although Rwanda is still struggling, the country managed to break the vicious cycle of hostility. Can we truly forgive murderers? Yes, we can. Either consciously, we can attract the power of the upper force, or unconsciously, we can do so by law, by understanding that there is no other way. Yet the greatest and most exalted way to forgive murderers is by comprehending that a positive force is operating us all. Here, we must agree that such a setup was not created by us, nor was it our doing. We were governed by the same higher power, which is good and omnipotent. https://cdn.kabbalahmedia.info/qFwgj2pe.mp400:03:18In 1994, the devastating Rwandan genocide saw the murder of around 800,000 Rwandans. When a new government came about, it established the state forgiveness project: perpetratrators of the genocide had to ask the survivors and victims’ family members for forgiveness, and the survivors had to forgive those who committed the genocide. The decision was made: although it is very hard to do, it is the price we must pay. If the victims can overcome their desire for vengeance, we will be able to heal through forgiveness. Otherwise, we will face a cycle of murders and hatred. Although Rwanda is still struggling, the country managed to break the vicious cycle of hostility. Can we truly forgive murderers? Yes, we can. Either consciously, we can attract the power of the upper force, or unconsciously, we can do so by law, by understanding that there is no other way. Yet the greatest and most exalted way to forgive murderers is by comprehending that a positive force is operating us all. Here, we must agree that such a setup was not created by us, nor was it our doing. We were governed by the same higher power, which is good and omnipotent. Leadership and managementnohttps://cdn.kabbalahmedia.info/EABOX9ia.mp410 Jun 21 09:00 UTCIn 1994, the devastating Rwandan genocide saw the murder of around 800,000 Rwandans. When a new government came about, it established the state forgiveness project: perpetratrators of the genocide had to ask the survivors and victims’ family members for forgiveness, and the survivors had to forgive those who committed the genocide. The decision was made: although it is very hard to do, it is the price we must pay. If the victims can overcome their desire for vengeance, we will be able to heal through forgiveness. Otherwise, we will face a cycle of murders and hatred. Although Rwanda is still struggling, the country managed to break the vicious cycle of hostility. Can we truly forgive murderers? Yes, we can. Either consciously, we can attract the power of the upper force, or unconsciously, we can do so by law, by understanding that there is no other way. Yet the greatest and most exalted way to forgive murderers is by comprehending that a positive force is operating us all. Here, we must agree that such a setup was not created by us, nor was it our doing. We were governed by the same higher power, which is good and omnipotent. https://cdn.kabbalahmedia.info/EABOX9ia.mp400:03:18In 1994, the devastating Rwandan genocide saw the murder of around 800,000 Rwandans. When a new government came about, it established the state forgiveness project: perpetratrators of the genocide had to ask the survivors and victims’ family members for forgiveness, and the survivors had to forgive those who committed the genocide. The decision was made: although it is very hard to do, it is the price we must pay. If the victims can overcome their desire for vengeance, we will be able to heal through forgiveness. Otherwise, we will face a cycle of murders and hatred. Although Rwanda is still struggling, the country managed to break the vicious cycle of hostility. Can we truly forgive murderers? Yes, we can. Either consciously, we can attract the power of the upper force, or unconsciously, we can do so by law, by understanding that there is no other way. Yet the greatest and most exalted way to forgive murderers is by comprehending that a positive force is operating us all. Here, we must agree that such a setup was not created by us, nor was it our doing. We were governed by the same higher power, which is good and omnipotent. Leadership and managementnohttps://cdn.kabbalahmedia.info/t9rDNBBp.mp310 Jun 21 00:00 UTCThe New York Times writes that according to experts, we are at the brink of a new era. Demographers now predict that by the latter half of the century, or earlier, the global population will enter a sustained decline for the first time. Intimating that this unprecedented turn will make first-birthday parties rarer than funerals and might lead to a socio-economic disaster, but that it will be beneficial for the environment. This will let us start thinking about all the excess we do not need, what to get rid of, and what to stop producing. A socio-economic catastrophe will lead to a decrease in consumption, which will affect the birth rate, and humanity will have to plan according to the affordability of being able to cover its costs. In animals, this works on an instinctive level: less food, lower birth rates. It is a direct correlation activated within nature. Even if we become more conscious, the same egoism still controls us and continually grows. People no longer want to invest in children who will not even thank them later, leaving the house as if they do not owe anything to anyone, and even the thought of grandparents needing to care for grandchildren is not appealing at all. Rabash (a great Kabbalist), spoke very simply about what is occurring here: “Close your mouth and open your wallet." People do not want to take care of others. Nature is an auto-regulated system—call it “the Creator”—which wants to create the most suitable conditions for self-correction. We find ourselves at a crossroad of a part of our correction that is conducted by the upper governance, and a part of our correction that we will consciously accept upon ourselves. Unfortunately, we currently see a lack of desire in humanity to actively research what is happening to us and what we can do about it. https://cdn.kabbalahmedia.info/t9rDNBBp.mp300:00:00The New York Times writes that according to experts, we are at the brink of a new era. Demographers now predict that by the latter half of the century, or earlier, the global population will enter a sustained decline for the first time. Intimating that this unprecedented turn will make first-birthday parties rarer than funerals and might lead to a socio-economic disaster, but that it will be beneficial for the environment. This will let us start thinking about all the excess we do not need, what to get rid of, and what to stop producing. A socio-economic catastrophe will lead to a decrease in consumption, which will affect the birth rate, and humanity will have to plan according to the affordability of being able to cover its costs. In animals, this works on an instinctive level: less food, lower birth rates. It is a direct correlation activated within nature. Even if we become more conscious, the same egoism still controls us and continually grows. People no longer want to invest in children who will not even thank them later, leaving the house as if they do not owe anything to anyone, and even the thought of grandparents needing to care for grandchildren is not appealing at all. Rabash (a great Kabbalist), spoke very simply about what is occurring here: “Close your mouth and open your wallet." People do not want to take care of others. Nature is an auto-regulated system—call it “the Creator”—which wants to create the most suitable conditions for self-correction. We find ourselves at a crossroad of a part of our correction that is conducted by the upper governance, and a part of our correction that we will consciously accept upon ourselves. Unfortunately, we currently see a lack of desire in humanity to actively research what is happening to us and what we can do about it. Parenting & Familynohttps://cdn.kabbalahmedia.info/pKWC9xxU.mp410 Jun 21 00:00 UTCThe New York Times writes that according to experts, we are at the brink of a new era. Demographers now predict that by the latter half of the century, or earlier, the global population will enter a sustained decline for the first time. Intimating that this unprecedented turn will make first-birthday parties rarer than funerals and might lead to a socio-economic disaster, but that it will be beneficial for the environment. This will let us start thinking about all the excess we do not need, what to get rid of, and what to stop producing. A socio-economic catastrophe will lead to a decrease in consumption, which will affect the birth rate, and humanity will have to plan according to the affordability of being able to cover its costs. In animals, this works on an instinctive level: less food, lower birth rates. It is a direct correlation activated within nature. Even if we become more conscious, the same egoism still controls us and continually grows. People no longer want to invest in children who will not even thank them later, leaving the house as if they do not owe anything to anyone, and even the thought of grandparents needing to care for grandchildren is not appealing at all. Rabash (a great Kabbalist), spoke very simply about what is occurring here: “Close your mouth and open your wallet." People do not want to take care of others. Nature is an auto-regulated system—call it “the Creator”—which wants to create the most suitable conditions for self-correction. We find ourselves at a crossroad of a part of our correction that is conducted by the upper governance, and a part of our correction that we will consciously accept upon ourselves. Unfortunately, we currently see a lack of desire in humanity to actively research what is happening to us and what we can do about it. https://cdn.kabbalahmedia.info/pKWC9xxU.mp400:00:00The New York Times writes that according to experts, we are at the brink of a new era. Demographers now predict that by the latter half of the century, or earlier, the global population will enter a sustained decline for the first time. Intimating that this unprecedented turn will make first-birthday parties rarer than funerals and might lead to a socio-economic disaster, but that it will be beneficial for the environment. This will let us start thinking about all the excess we do not need, what to get rid of, and what to stop producing. A socio-economic catastrophe will lead to a decrease in consumption, which will affect the birth rate, and humanity will have to plan according to the affordability of being able to cover its costs. In animals, this works on an instinctive level: less food, lower birth rates. It is a direct correlation activated within nature. Even if we become more conscious, the same egoism still controls us and continually grows. People no longer want to invest in children who will not even thank them later, leaving the house as if they do not owe anything to anyone, and even the thought of grandparents needing to care for grandchildren is not appealing at all. Rabash (a great Kabbalist), spoke very simply about what is occurring here: “Close your mouth and open your wallet." People do not want to take care of others. Nature is an auto-regulated system—call it “the Creator”—which wants to create the most suitable conditions for self-correction. We find ourselves at a crossroad of a part of our correction that is conducted by the upper governance, and a part of our correction that we will consciously accept upon ourselves. Unfortunately, we currently see a lack of desire in humanity to actively research what is happening to us and what we can do about it. Parenting & Familynohttps://cdn.kabbalahmedia.info/EHbF8YCP.mp410 Jun 21 00:00 UTCThe New York Times writes that according to experts, we are at the brink of a new era. Demographers now predict that by the latter half of the century, or earlier, the global population will enter a sustained decline for the first time. Intimating that this unprecedented turn will make first-birthday parties rarer than funerals and might lead to a socio-economic disaster, but that it will be beneficial for the environment. This will let us start thinking about all the excess we do not need, what to get rid of, and what to stop producing. A socio-economic catastrophe will lead to a decrease in consumption, which will affect the birth rate, and humanity will have to plan according to the affordability of being able to cover its costs. In animals, this works on an instinctive level: less food, lower birth rates. It is a direct correlation activated within nature. Even if we become more conscious, the same egoism still controls us and continually grows. People no longer want to invest in children who will not even thank them later, leaving the house as if they do not owe anything to anyone, and even the thought of grandparents needing to care for grandchildren is not appealing at all. Rabash (a great Kabbalist), spoke very simply about what is occurring here: “Close your mouth and open your wallet." People do not want to take care of others. Nature is an auto-regulated system—call it “the Creator”—which wants to create the most suitable conditions for self-correction. We find ourselves at a crossroad of a part of our correction that is conducted by the upper governance, and a part of our correction that we will consciously accept upon ourselves. Unfortunately, we currently see a lack of desire in humanity to actively research what is happening to us and what we can do about it. https://cdn.kabbalahmedia.info/EHbF8YCP.mp400:00:00The New York Times writes that according to experts, we are at the brink of a new era. Demographers now predict that by the latter half of the century, or earlier, the global population will enter a sustained decline for the first time. Intimating that this unprecedented turn will make first-birthday parties rarer than funerals and might lead to a socio-economic disaster, but that it will be beneficial for the environment. This will let us start thinking about all the excess we do not need, what to get rid of, and what to stop producing. A socio-economic catastrophe will lead to a decrease in consumption, which will affect the birth rate, and humanity will have to plan according to the affordability of being able to cover its costs. In animals, this works on an instinctive level: less food, lower birth rates. It is a direct correlation activated within nature. Even if we become more conscious, the same egoism still controls us and continually grows. People no longer want to invest in children who will not even thank them later, leaving the house as if they do not owe anything to anyone, and even the thought of grandparents needing to care for grandchildren is not appealing at all. Rabash (a great Kabbalist), spoke very simply about what is occurring here: “Close your mouth and open your wallet." People do not want to take care of others. Nature is an auto-regulated system—call it “the Creator”—which wants to create the most suitable conditions for self-correction. We find ourselves at a crossroad of a part of our correction that is conducted by the upper governance, and a part of our correction that we will consciously accept upon ourselves. Unfortunately, we currently see a lack of desire in humanity to actively research what is happening to us and what we can do about it. Parenting & Familynohttps://cdn.kabbalahmedia.info/NmB5KvNo.mp331 May 21 09:00 UTCGeneration Z, which includes people who were born after 1997, are known for being bold and independent. Born with phones in their hands, they get to know the world in a split second. What can we learn from them? First, their unique memory trait, which can be called “clip thinking.” It lets them scan an individual from the photos and videos, and decide whether or not it is worthwhile to continue contact with them. Gen-Z’s possession of this “clip thinking” trait gives them the ability to assess information at lightning speed, and they tend to be pragmatic, simple and straightforward. Second, in their world, there are no communication barriers. For this generation, everyone is equal. Why do I have to kneel before someone? Are they majestic? Generation Z can easily get to know celebrities—they can write to Elon Musk, or anyone at all—and get acquainted with them in that way. The Internet made them dauntless. It is a great trait. No one has anything special in them and everyone is equal. If everyone is equal, on what grounds is a person appreciated? It is on the grounds of their practical benefit to society. That is where “clip thinking” comes to help. It provides a good perception and assessment, filtering and gaining results, and then you will know with clarity and precision why to respect such and such a person. It is not awe or reverence, just respect. Third, no insecurities. They accept themselves as they are, breaking barriers, standards and boundaries within themselves. Gen Z understands that there is nothing inside an individual that is his own and not from nature. Therefore, there is no basis for blame, or for shame, or for self-deprecation. A person should be free. Once a person gets over their own insecurities, we have a chance to figure out what is actually within us, or what is it that we really have to correct? They understand that fundamentally all qualities are from nature, none of them are mine. If you have any complaints about me, appeal to the Creator. Go to the One who made me and talk to Him. It works when people relate to one another from this perspective. I see in myself or another person the result of the Creator’s work on them. It is like a beautiful ping-pong, constantly through the Creator to the world. That is the next stage for Generation Z, but I don’t have to know anything at all about the Creator. I see based on the results of His actions. The final point distinguishing Generation Z is a sense of personal significance. There are no adolescents more confident than the zoomers. It is difficult to influence them by means of an ideology. They are independent and feel their worth. Why do I have to respect or despise someone for something? I simply have to value people for their potential, for the fact that they can grow in the qualities which are going to be respected by our society. It does not necessarily mean spiritual growth, but rather my growth is in whatever is going to be respected and benefiting society. https://cdn.kabbalahmedia.info/NmB5KvNo.mp300:05:57Generation Z, which includes people who were born after 1997, are known for being bold and independent. Born with phones in their hands, they get to know the world in a split second. What can we learn from them? First, their unique memory trait, which can be called “clip thinking.” It lets them scan an individual from the photos and videos, and decide whether or not it is worthwhile to continue contact with them. Gen-Z’s possession of this “clip thinking” trait gives them the ability to assess information at lightning speed, and they tend to be pragmatic, simple and straightforward. Second, in their world, there are no communication barriers. For this generation, everyone is equal. Why do I have to kneel before someone? Are they majestic? Generation Z can easily get to know celebrities—they can write to Elon Musk, or anyone at all—and get acquainted with them in that way. The Internet made them dauntless. It is a great trait. No one has anything special in them and everyone is equal. If everyone is equal, on what grounds is a person appreciated? It is on the grounds of their practical benefit to society. That is where “clip thinking” comes to help. It provides a good perception and assessment, filtering and gaining results, and then you will know with clarity and precision why to respect such and such a person. It is not awe or reverence, just respect. Third, no insecurities. They accept themselves as they are, breaking barriers, standards and boundaries within themselves. Gen Z understands that there is nothing inside an individual that is his own and not from nature. Therefore, there is no basis for blame, or for shame, or for self-deprecation. A person should be free. Once a person gets over their own insecurities, we have a chance to figure out what is actually within us, or what is it that we really have to correct? They understand that fundamentally all qualities are from nature, none of them are mine. If you have any complaints about me, appeal to the Creator. Go to the One who made me and talk to Him. It works when people relate to one another from this perspective. I see in myself or another person the result of the Creator’s work on them. It is like a beautiful ping-pong, constantly through the Creator to the world. That is the next stage for Generation Z, but I don’t have to know anything at all about the Creator. I see based on the results of His actions. The final point distinguishing Generation Z is a sense of personal significance. There are no adolescents more confident than the zoomers. It is difficult to influence them by means of an ideology. They are independent and feel their worth. Why do I have to respect or despise someone for something? I simply have to value people for their potential, for the fact that they can grow in the qualities which are going to be respected by our society. It does not necessarily mean spiritual growth, but rather my growth is in whatever is going to be respected and benefiting society. Youthnohttps://cdn.kabbalahmedia.info/AvCSXlTr.mp431 May 21 09:00 UTCGeneration Z, which includes people who were born after 1997, are known for being bold and independent. Born with phones in their hands, they get to know the world in a split second. What can we learn from them? First, their unique memory trait, which can be called “clip thinking.” It lets them scan an individual from the photos and videos, and decide whether or not it is worthwhile to continue contact with them. Gen-Z’s possession of this “clip thinking” trait gives them the ability to assess information at lightning speed, and they tend to be pragmatic, simple and straightforward. Second, in their world, there are no communication barriers. For this generation, everyone is equal. Why do I have to kneel before someone? Are they majestic? Generation Z can easily get to know celebrities—they can write to Elon Musk, or anyone at all—and get acquainted with them in that way. The Internet made them dauntless. It is a great trait. No one has anything special in them and everyone is equal. If everyone is equal, on what grounds is a person appreciated? It is on the grounds of their practical benefit to society. That is where “clip thinking” comes to help. It provides a good perception and assessment, filtering and gaining results, and then you will know with clarity and precision why to respect such and such a person. It is not awe or reverence, just respect. Third, no insecurities. They accept themselves as they are, breaking barriers, standards and boundaries within themselves. Gen Z understands that there is nothing inside an individual that is his own and not from nature. Therefore, there is no basis for blame, or for shame, or for self-deprecation. A person should be free. Once a person gets over their own insecurities, we have a chance to figure out what is actually within us, or what is it that we really have to correct? They understand that fundamentally all qualities are from nature, none of them are mine. If you have any complaints about me, appeal to the Creator. Go to the One who made me and talk to Him. It works when people relate to one another from this perspective. I see in myself or another person the result of the Creator’s work on them. It is like a beautiful ping-pong, constantly through the Creator to the world. That is the next stage for Generation Z, but I don’t have to know anything at all about the Creator. I see based on the results of His actions. The final point distinguishing Generation Z is a sense of personal significance. There are no adolescents more confident than the zoomers. It is difficult to influence them by means of an ideology. They are independent and feel their worth. Why do I have to respect or despise someone for something? I simply have to value people for their potential, for the fact that they can grow in the qualities which are going to be respected by our society. It does not necessarily mean spiritual growth, but rather my growth is in whatever is going to be respected and benefiting society. https://cdn.kabbalahmedia.info/AvCSXlTr.mp400:05:57Generation Z, which includes people who were born after 1997, are known for being bold and independent. Born with phones in their hands, they get to know the world in a split second. What can we learn from them? First, their unique memory trait, which can be called “clip thinking.” It lets them scan an individual from the photos and videos, and decide whether or not it is worthwhile to continue contact with them. Gen-Z’s possession of this “clip thinking” trait gives them the ability to assess information at lightning speed, and they tend to be pragmatic, simple and straightforward. Second, in their world, there are no communication barriers. For this generation, everyone is equal. Why do I have to kneel before someone? Are they majestic? Generation Z can easily get to know celebrities—they can write to Elon Musk, or anyone at all—and get acquainted with them in that way. The Internet made them dauntless. It is a great trait. No one has anything special in them and everyone is equal. If everyone is equal, on what grounds is a person appreciated? It is on the grounds of their practical benefit to society. That is where “clip thinking” comes to help. It provides a good perception and assessment, filtering and gaining results, and then you will know with clarity and precision why to respect such and such a person. It is not awe or reverence, just respect. Third, no insecurities. They accept themselves as they are, breaking barriers, standards and boundaries within themselves. Gen Z understands that there is nothing inside an individual that is his own and not from nature. Therefore, there is no basis for blame, or for shame, or for self-deprecation. A person should be free. Once a person gets over their own insecurities, we have a chance to figure out what is actually within us, or what is it that we really have to correct? They understand that fundamentally all qualities are from nature, none of them are mine. If you have any complaints about me, appeal to the Creator. Go to the One who made me and talk to Him. It works when people relate to one another from this perspective. I see in myself or another person the result of the Creator’s work on them. It is like a beautiful ping-pong, constantly through the Creator to the world. That is the next stage for Generation Z, but I don’t have to know anything at all about the Creator. I see based on the results of His actions. The final point distinguishing Generation Z is a sense of personal significance. There are no adolescents more confident than the zoomers. It is difficult to influence them by means of an ideology. They are independent and feel their worth. Why do I have to respect or despise someone for something? I simply have to value people for their potential, for the fact that they can grow in the qualities which are going to be respected by our society. It does not necessarily mean spiritual growth, but rather my growth is in whatever is going to be respected and benefiting society. Youthnohttps://cdn.kabbalahmedia.info/fFcprKWT.mp431 May 21 09:00 UTCGeneration Z, which includes people who were born after 1997, are known for being bold and independent. Born with phones in their hands, they get to know the world in a split second. What can we learn from them? First, their unique memory trait, which can be called “clip thinking.” It lets them scan an individual from the photos and videos, and decide whether or not it is worthwhile to continue contact with them. Gen-Z’s possession of this “clip thinking” trait gives them the ability to assess information at lightning speed, and they tend to be pragmatic, simple and straightforward. Second, in their world, there are no communication barriers. For this generation, everyone is equal. Why do I have to kneel before someone? Are they majestic? Generation Z can easily get to know celebrities—they can write to Elon Musk, or anyone at all—and get acquainted with them in that way. The Internet made them dauntless. It is a great trait. No one has anything special in them and everyone is equal. If everyone is equal, on what grounds is a person appreciated? It is on the grounds of their practical benefit to society. That is where “clip thinking” comes to help. It provides a good perception and assessment, filtering and gaining results, and then you will know with clarity and precision why to respect such and such a person. It is not awe or reverence, just respect. Third, no insecurities. They accept themselves as they are, breaking barriers, standards and boundaries within themselves. Gen Z understands that there is nothing inside an individual that is his own and not from nature. Therefore, there is no basis for blame, or for shame, or for self-deprecation. A person should be free. Once a person gets over their own insecurities, we have a chance to figure out what is actually within us, or what is it that we really have to correct? They understand that fundamentally all qualities are from nature, none of them are mine. If you have any complaints about me, appeal to the Creator. Go to the One who made me and talk to Him. It works when people relate to one another from this perspective. I see in myself or another person the result of the Creator’s work on them. It is like a beautiful ping-pong, constantly through the Creator to the world. That is the next stage for Generation Z, but I don’t have to know anything at all about the Creator. I see based on the results of His actions. The final point distinguishing Generation Z is a sense of personal significance. There are no adolescents more confident than the zoomers. It is difficult to influence them by means of an ideology. They are independent and feel their worth. Why do I have to respect or despise someone for something? I simply have to value people for their potential, for the fact that they can grow in the qualities which are going to be respected by our society. It does not necessarily mean spiritual growth, but rather my growth is in whatever is going to be respected and benefiting society. https://cdn.kabbalahmedia.info/fFcprKWT.mp400:05:57Generation Z, which includes people who were born after 1997, are known for being bold and independent. Born with phones in their hands, they get to know the world in a split second. What can we learn from them? First, their unique memory trait, which can be called “clip thinking.” It lets them scan an individual from the photos and videos, and decide whether or not it is worthwhile to continue contact with them. Gen-Z’s possession of this “clip thinking” trait gives them the ability to assess information at lightning speed, and they tend to be pragmatic, simple and straightforward. Second, in their world, there are no communication barriers. For this generation, everyone is equal. Why do I have to kneel before someone? Are they majestic? Generation Z can easily get to know celebrities—they can write to Elon Musk, or anyone at all—and get acquainted with them in that way. The Internet made them dauntless. It is a great trait. No one has anything special in them and everyone is equal. If everyone is equal, on what grounds is a person appreciated? It is on the grounds of their practical benefit to society. That is where “clip thinking” comes to help. It provides a good perception and assessment, filtering and gaining results, and then you will know with clarity and precision why to respect such and such a person. It is not awe or reverence, just respect. Third, no insecurities. They accept themselves as they are, breaking barriers, standards and boundaries within themselves. Gen Z understands that there is nothing inside an individual that is his own and not from nature. Therefore, there is no basis for blame, or for shame, or for self-deprecation. A person should be free. Once a person gets over their own insecurities, we have a chance to figure out what is actually within us, or what is it that we really have to correct? They understand that fundamentally all qualities are from nature, none of them are mine. If you have any complaints about me, appeal to the Creator. Go to the One who made me and talk to Him. It works when people relate to one another from this perspective. I see in myself or another person the result of the Creator’s work on them. It is like a beautiful ping-pong, constantly through the Creator to the world. That is the next stage for Generation Z, but I don’t have to know anything at all about the Creator. I see based on the results of His actions. The final point distinguishing Generation Z is a sense of personal significance. There are no adolescents more confident than the zoomers. It is difficult to influence them by means of an ideology. They are independent and feel their worth. Why do I have to respect or despise someone for something? I simply have to value people for their potential, for the fact that they can grow in the qualities which are going to be respected by our society. It does not necessarily mean spiritual growth, but rather my growth is in whatever is going to be respected and benefiting society. Youthnohttps://cdn.kabbalahmedia.info/JH715SkH.mp427 May 21 09:00 UTCInternational Children’s Day, which was established in 1925, is a day for supporting and protecting children, promoting the welfare and the rights of children around the world. We asked Kabbalist Dr. Michael Laitman to give us his insight on this topic: “Parents need to understand how to make a ‘human’ out of this baby they bring into this world – that from day one, you want to provide all their needs – including the non-verbal, emotional, neural, and spiritual connection, which exists between the couple and the newborn. At an appropriate stage, providing the necessary education and upbringing to prepare them for correct and compatible relationships between the family, the school, and the general society at large, no matter where they are. “We need to change society – create a Day of a United Society – thereby creating an attitude and atmosphere of supportive environments, where we foster a kind and caring attitude toward everyone, then we will see a real change in everything.” https://cdn.kabbalahmedia.info/JH715SkH.mp400:04:34International Children’s Day, which was established in 1925, is a day for supporting and protecting children, promoting the welfare and the rights of children around the world. We asked Kabbalist Dr. Michael Laitman to give us his insight on this topic: “Parents need to understand how to make a ‘human’ out of this baby they bring into this world – that from day one, you want to provide all their needs – including the non-verbal, emotional, neural, and spiritual connection, which exists between the couple and the newborn. At an appropriate stage, providing the necessary education and upbringing to prepare them for correct and compatible relationships between the family, the school, and the general society at large, no matter where they are. “We need to change society – create a Day of a United Society – thereby creating an attitude and atmosphere of supportive environments, where we foster a kind and caring attitude toward everyone, then we will see a real change in everything.” Parenting & Familynohttps://cdn.kabbalahmedia.info/8VQTVYjC.mp427 May 21 09:00 UTCInternational Children’s Day, which was established in 1925, is a day for supporting and protecting children, promoting the welfare and the rights of children around the world. We asked Kabbalist Dr. Michael Laitman to give us his insight on this topic: “Parents need to understand how to make a ‘human’ out of this baby they bring into this world – that from day one, you want to provide all their needs – including the non-verbal, emotional, neural, and spiritual connection, which exists between the couple and the newborn. At an appropriate stage, providing the necessary education and upbringing to prepare them for correct and compatible relationships between the family, the school, and the general society at large, no matter where they are. “We need to change society – create a Day of a United Society – thereby creating an attitude and atmosphere of supportive environments, where we foster a kind and caring attitude toward everyone, then we will see a real change in everything.” https://cdn.kabbalahmedia.info/8VQTVYjC.mp400:04:34International Children’s Day, which was established in 1925, is a day for supporting and protecting children, promoting the welfare and the rights of children around the world. We asked Kabbalist Dr. Michael Laitman to give us his insight on this topic: “Parents need to understand how to make a ‘human’ out of this baby they bring into this world – that from day one, you want to provide all their needs – including the non-verbal, emotional, neural, and spiritual connection, which exists between the couple and the newborn. At an appropriate stage, providing the necessary education and upbringing to prepare them for correct and compatible relationships between the family, the school, and the general society at large, no matter where they are. “We need to change society – create a Day of a United Society – thereby creating an attitude and atmosphere of supportive environments, where we foster a kind and caring attitude toward everyone, then we will see a real change in everything.” Parenting & Familynohttps://cdn.kabbalahmedia.info/fXiF2Axd.mp327 May 21 09:00 UTCInternational Children’s Day, which was established in 1925, is a day for supporting and protecting children, promoting the welfare and the rights of children around the world. We asked Kabbalist Dr. Michael Laitman to give us his insight on this topic: “Parents need to understand how to make a ‘human’ out of this baby they bring into this world – that from day one, you want to provide all their needs – including the non-verbal, emotional, neural, and spiritual connection, which exists between the couple and the newborn. At an appropriate stage, providing the necessary education and upbringing to prepare them for correct and compatible relationships between the family, the school, and the general society at large, no matter where they are. “We need to change society – create a Day of a United Society – thereby creating an attitude and atmosphere of supportive environments, where we foster a kind and caring attitude toward everyone, then we will see a real change in everything.” https://cdn.kabbalahmedia.info/fXiF2Axd.mp300:04:34International Children’s Day, which was established in 1925, is a day for supporting and protecting children, promoting the welfare and the rights of children around the world. We asked Kabbalist Dr. Michael Laitman to give us his insight on this topic: “Parents need to understand how to make a ‘human’ out of this baby they bring into this world – that from day one, you want to provide all their needs – including the non-verbal, emotional, neural, and spiritual connection, which exists between the couple and the newborn. At an appropriate stage, providing the necessary education and upbringing to prepare them for correct and compatible relationships between the family, the school, and the general society at large, no matter where they are. “We need to change society – create a Day of a United Society – thereby creating an attitude and atmosphere of supportive environments, where we foster a kind and caring attitude toward everyone, then we will see a real change in everything.” Parenting & Familynohttps://cdn.kabbalahmedia.info/esRBN2Y3.mp429 Apr 21 09:00 UTCEgyptian media announced the death of Hussein Al Qarni, the most prolific executioner. Over his 20-year career, he conducted 1,070 death penalties by hanging. He was called a righteous person in his life. In an interview, Hussein Al Qarni admitted to loving his work but that it stood in the way of his personal life. Is it possible to love such a job? Why does such a profession exist according to the Torah? Indeed, there is a midwife on one side, death on the other, and an executioner in the middle. If things don’t work out, the executioner puts an end to it all. The laws provide a need for an executioner. The desire to be an executioner, a judge, a butcher, or a surgeon exists according to the root of our souls, i.e. within a program of correcting desires that the Creator created. There is no escape from it. No matter how you might try to twist and turn it, afterward, when you are given a chance to see it, you will see that there is no free choice. No one can be held accountable. Everything is included in the general system. If you’re destined to become an executioner, then you’ll become an executioner. An executioner can be a righteous person. It is simply a job, the same as a butcher or a chef, or any other profession. An executioner carries out the directives of society to shield it from its perceived evils. Therefore, we must treat executioners as people performing major corrections in the world. If one is destined to come to the realization of his soul because of an ad, or a video clip, or a lesson then he’ll come to this realization. This wisdom can be studied by a person working in any profession, as long as his actions bring the world to a greater balance. https://cdn.kabbalahmedia.info/esRBN2Y3.mp400:05:45Egyptian media announced the death of Hussein Al Qarni, the most prolific executioner. Over his 20-year career, he conducted 1,070 death penalties by hanging. He was called a righteous person in his life. In an interview, Hussein Al Qarni admitted to loving his work but that it stood in the way of his personal life. Is it possible to love such a job? Why does such a profession exist according to the Torah? Indeed, there is a midwife on one side, death on the other, and an executioner in the middle. If things don’t work out, the executioner puts an end to it all. The laws provide a need for an executioner. The desire to be an executioner, a judge, a butcher, or a surgeon exists according to the root of our souls, i.e. within a program of correcting desires that the Creator created. There is no escape from it. No matter how you might try to twist and turn it, afterward, when you are given a chance to see it, you will see that there is no free choice. No one can be held accountable. Everything is included in the general system. If you’re destined to become an executioner, then you’ll become an executioner. An executioner can be a righteous person. It is simply a job, the same as a butcher or a chef, or any other profession. An executioner carries out the directives of society to shield it from its perceived evils. Therefore, we must treat executioners as people performing major corrections in the world. If one is destined to come to the realization of his soul because of an ad, or a video clip, or a lesson then he’ll come to this realization. This wisdom can be studied by a person working in any profession, as long as his actions bring the world to a greater balance. Freedom of choicenohttps://cdn.kabbalahmedia.info/AT4U8cD0.mp329 Apr 21 09:00 UTCEgyptian media announced the death of Hussein Al Qarni, the most prolific executioner. Over his 20-year career, he conducted 1,070 death penalties by hanging. He was called a righteous person in his life. In an interview, Hussein Al Qarni admitted to loving his work but that it stood in the way of his personal life. Is it possible to love such a job? Why does such a profession exist according to the Torah? Indeed, there is a midwife on one side, death on the other, and an executioner in the middle. If things don’t work out, the executioner puts an end to it all. The laws provide a need for an executioner. The desire to be an executioner, a judge, a butcher, or a surgeon exists according to the root of our souls, i.e. within a program of correcting desires that the Creator created. There is no escape from it. No matter how you might try to twist and turn it, afterward, when you are given a chance to see it, you will see that there is no free choice. No one can be held accountable. Everything is included in the general system. If you’re destined to become an executioner, then you’ll become an executioner. An executioner can be a righteous person. It is simply a job, the same as a butcher or a chef, or any other profession. An executioner carries out the directives of society to shield it from its perceived evils. Therefore, we must treat executioners as people performing major corrections in the world. If one is destined to come to the realization of his soul because of an ad, or a video clip, or a lesson then he’ll come to this realization. This wisdom can be studied by a person working in any profession, as long as his actions bring the world to a greater balance. https://cdn.kabbalahmedia.info/AT4U8cD0.mp300:05:45Egyptian media announced the death of Hussein Al Qarni, the most prolific executioner. Over his 20-year career, he conducted 1,070 death penalties by hanging. He was called a righteous person in his life. In an interview, Hussein Al Qarni admitted to loving his work but that it stood in the way of his personal life. Is it possible to love such a job? Why does such a profession exist according to the Torah? Indeed, there is a midwife on one side, death on the other, and an executioner in the middle. If things don’t work out, the executioner puts an end to it all. The laws provide a need for an executioner. The desire to be an executioner, a judge, a butcher, or a surgeon exists according to the root of our souls, i.e. within a program of correcting desires that the Creator created. There is no escape from it. No matter how you might try to twist and turn it, afterward, when you are given a chance to see it, you will see that there is no free choice. No one can be held accountable. Everything is included in the general system. If you’re destined to become an executioner, then you’ll become an executioner. An executioner can be a righteous person. It is simply a job, the same as a butcher or a chef, or any other profession. An executioner carries out the directives of society to shield it from its perceived evils. Therefore, we must treat executioners as people performing major corrections in the world. If one is destined to come to the realization of his soul because of an ad, or a video clip, or a lesson then he’ll come to this realization. This wisdom can be studied by a person working in any profession, as long as his actions bring the world to a greater balance. Freedom of choicenohttps://cdn.kabbalahmedia.info/wRc2JARd.mp429 Apr 21 09:00 UTCEgyptian media announced the death of Hussein Al Qarni, the most prolific executioner. Over his 20-year career, he conducted 1,070 death penalties by hanging. He was called a righteous person in his life. In an interview, Hussein Al Qarni admitted to loving his work but that it stood in the way of his personal life. Is it possible to love such a job? Why does such a profession exist according to the Torah? Indeed, there is a midwife on one side, death on the other, and an executioner in the middle. If things don’t work out, the executioner puts an end to it all. The laws provide a need for an executioner. The desire to be an executioner, a judge, a butcher, or a surgeon exists according to the root of our souls, i.e. within a program of correcting desires that the Creator created. There is no escape from it. No matter how you might try to twist and turn it, afterward, when you are given a chance to see it, you will see that there is no free choice. No one can be held accountable. Everything is included in the general system. If you’re destined to become an executioner, then you’ll become an executioner. An executioner can be a righteous person. It is simply a job, the same as a butcher or a chef, or any other profession. An executioner carries out the directives of society to shield it from its perceived evils. Therefore, we must treat executioners as people performing major corrections in the world. If one is destined to come to the realization of his soul because of an ad, or a video clip, or a lesson then he’ll come to this realization. This wisdom can be studied by a person working in any profession, as long as his actions bring the world to a greater balance. https://cdn.kabbalahmedia.info/wRc2JARd.mp400:05:45Egyptian media announced the death of Hussein Al Qarni, the most prolific executioner. Over his 20-year career, he conducted 1,070 death penalties by hanging. He was called a righteous person in his life. In an interview, Hussein Al Qarni admitted to loving his work but that it stood in the way of his personal life. Is it possible to love such a job? Why does such a profession exist according to the Torah? Indeed, there is a midwife on one side, death on the other, and an executioner in the middle. If things don’t work out, the executioner puts an end to it all. The laws provide a need for an executioner. The desire to be an executioner, a judge, a butcher, or a surgeon exists according to the root of our souls, i.e. within a program of correcting desires that the Creator created. There is no escape from it. No matter how you might try to twist and turn it, afterward, when you are given a chance to see it, you will see that there is no free choice. No one can be held accountable. Everything is included in the general system. If you’re destined to become an executioner, then you’ll become an executioner. An executioner can be a righteous person. It is simply a job, the same as a butcher or a chef, or any other profession. An executioner carries out the directives of society to shield it from its perceived evils. Therefore, we must treat executioners as people performing major corrections in the world. If one is destined to come to the realization of his soul because of an ad, or a video clip, or a lesson then he’ll come to this realization. This wisdom can be studied by a person working in any profession, as long as his actions bring the world to a greater balance. Freedom of choicenohttps://cdn.kabbalahmedia.info/qAs5jG2l.mp322 Apr 21 09:00 UTCNews in Russian https://cdn.kabbalahmedia.info/qAs5jG2l.mp300:05:23News in Russian Quality of lifenohttps://cdn.kabbalahmedia.info/xABqS5xB.mp422 Apr 21 09:00 UTCNews in Russian https://cdn.kabbalahmedia.info/xABqS5xB.mp400:05:23News in Russian Quality of lifenohttps://cdn.kabbalahmedia.info/yHudzMUq.mp422 Apr 21 09:00 UTCNews in Russian https://cdn.kabbalahmedia.info/yHudzMUq.mp400:05:23News in Russian Quality of lifenohttps://cdn.kabbalahmedia.info/hj70emB3.mp419 Apr 21 09:00 UTCNews in Russian https://cdn.kabbalahmedia.info/hj70emB3.mp400:09:36News in Russian Man and naturenohttps://cdn.kabbalahmedia.info/Gv4fSbPf.mp319 Apr 21 09:00 UTCNews in Russian https://cdn.kabbalahmedia.info/Gv4fSbPf.mp300:09:36News in Russian Man and naturenohttps://cdn.kabbalahmedia.info/4P8tRqZF.mp419 Apr 21 09:00 UTCNews in Russian https://cdn.kabbalahmedia.info/4P8tRqZF.mp400:09:36News in Russian Man and naturenohttps://cdn.kabbalahmedia.info/LYGiRbL5.mp412 Apr 21 09:00 UTCWhat concerns people the most? According to a UNESCO survey a large number of mostly young people identified the greatest problems facing us as global warming and the disappearance of species of flora and fauna. The second greatest concern was about conflict and violence, then discrimination and inequality. Then came the concerns about the lack of food and shelter. I think the greatest concern is how to exist in a warm, kind, supportive and confident atmosphere for ourselves, for the people around us and for our children. We have to understand that if we cannot control nature then control ourselves in order to bring ourselves closer to nature. This is the most important. Then it will be good for me, for my neighbor, for my relatives and everyone else. The most important is to find out the cause of the many conflicts that exist between us, as well as between us and nature. We have to find the reason. Then we will learn what the greatest danger to us is and what to do about it. This reason is the huge discrepancy between each of us. It is our huge egoism which divides us, pushes us apart, sets us up against each other and does not allow us to connect nor to bring ourselves and the entire world around us into a balanced, good state. So what people should really care about is to learn how to work with our egoism. There is nothing else, as this is the only force that rules everything in the world. We have to make sure to learn how to control it. When we remove man from the picture - like in Chernobyl for example - everything calms down and comes into balance. There are no more problems. Nature begins to flourish. But removing man actually means removing man’s egoism and then maybe there will be something good left of him, although I am not sure. In truth if we removed the ego nothing remains of man as this is all we have. Thus instead of removing the ego we need to learn how to correct it, so this force will be positive instead of being negative. We can see how a mother takes care of her child, with love and devotion. We are capable of this when we feel love toward another. So we just need to achieve love toward each other without eradicating anything. On the contrary, instead of eradicating anything we have to add love toward others and then everything will fall into place. We do not want to destroy anything.https://cdn.kabbalahmedia.info/LYGiRbL5.mp400:03:31What concerns people the most? According to a UNESCO survey a large number of mostly young people identified the greatest problems facing us as global warming and the disappearance of species of flora and fauna. The second greatest concern was about conflict and violence, then discrimination and inequality. Then came the concerns about the lack of food and shelter. I think the greatest concern is how to exist in a warm, kind, supportive and confident atmosphere for ourselves, for the people around us and for our children. We have to understand that if we cannot control nature then control ourselves in order to bring ourselves closer to nature. This is the most important. Then it will be good for me, for my neighbor, for my relatives and everyone else. The most important is to find out the cause of the many conflicts that exist between us, as well as between us and nature. We have to find the reason. Then we will learn what the greatest danger to us is and what to do about it. This reason is the huge discrepancy between each of us. It is our huge egoism which divides us, pushes us apart, sets us up against each other and does not allow us to connect nor to bring ourselves and the entire world around us into a balanced, good state. So what people should really care about is to learn how to work with our egoism. There is nothing else, as this is the only force that rules everything in the world. We have to make sure to learn how to control it. When we remove man from the picture - like in Chernobyl for example - everything calms down and comes into balance. There are no more problems. Nature begins to flourish. But removing man actually means removing man’s egoism and then maybe there will be something good left of him, although I am not sure. In truth if we removed the ego nothing remains of man as this is all we have. Thus instead of removing the ego we need to learn how to correct it, so this force will be positive instead of being negative. We can see how a mother takes care of her child, with love and devotion. We are capable of this when we feel love toward another. So we just need to achieve love toward each other without eradicating anything. On the contrary, instead of eradicating anything we have to add love toward others and then everything will fall into place. We do not want to destroy anything.Man and naturenohttps://cdn.kabbalahmedia.info/A80JgoM9.mp312 Apr 21 09:00 UTCWhat concerns people the most? According to a UNESCO survey a large number of mostly young people identified the greatest problems facing us as global warming and the disappearance of species of flora and fauna. The second greatest concern was about conflict and violence, then discrimination and inequality. Then came the concerns about the lack of food and shelter. I think the greatest concern is how to exist in a warm, kind, supportive and confident atmosphere for ourselves, for the people around us and for our children. We have to understand that if we cannot control nature then control ourselves in order to bring ourselves closer to nature. This is the most important. Then it will be good for me, for my neighbor, for my relatives and everyone else. The most important is to find out the cause of the many conflicts that exist between us, as well as between us and nature. We have to find the reason. Then we will learn what the greatest danger to us is and what to do about it. This reason is the huge discrepancy between each of us. It is our huge egoism which divides us, pushes us apart, sets us up against each other and does not allow us to connect nor to bring ourselves and the entire world around us into a balanced, good state. So what people should really care about is to learn how to work with our egoism. There is nothing else, as this is the only force that rules everything in the world. We have to make sure to learn how to control it. When we remove man from the picture - like in Chernobyl for example - everything calms down and comes into balance. There are no more problems. Nature begins to flourish. But removing man actually means removing man’s egoism and then maybe there will be something good left of him, although I am not sure. In truth if we removed the ego nothing remains of man as this is all we have. Thus instead of removing the ego we need to learn how to correct it, so this force will be positive instead of being negative. We can see how a mother takes care of her child, with love and devotion. We are capable of this when we feel love toward another. So we just need to achieve love toward each other without eradicating anything. On the contrary, instead of eradicating anything we have to add love toward others and then everything will fall into place. We do not want to destroy anything.https://cdn.kabbalahmedia.info/A80JgoM9.mp300:03:31What concerns people the most? According to a UNESCO survey a large number of mostly young people identified the greatest problems facing us as global warming and the disappearance of species of flora and fauna. The second greatest concern was about conflict and violence, then discrimination and inequality. Then came the concerns about the lack of food and shelter. I think the greatest concern is how to exist in a warm, kind, supportive and confident atmosphere for ourselves, for the people around us and for our children. We have to understand that if we cannot control nature then control ourselves in order to bring ourselves closer to nature. This is the most important. Then it will be good for me, for my neighbor, for my relatives and everyone else. The most important is to find out the cause of the many conflicts that exist between us, as well as between us and nature. We have to find the reason. Then we will learn what the greatest danger to us is and what to do about it. This reason is the huge discrepancy between each of us. It is our huge egoism which divides us, pushes us apart, sets us up against each other and does not allow us to connect nor to bring ourselves and the entire world around us into a balanced, good state. So what people should really care about is to learn how to work with our egoism. There is nothing else, as this is the only force that rules everything in the world. We have to make sure to learn how to control it. When we remove man from the picture - like in Chernobyl for example - everything calms down and comes into balance. There are no more problems. Nature begins to flourish. But removing man actually means removing man’s egoism and then maybe there will be something good left of him, although I am not sure. In truth if we removed the ego nothing remains of man as this is all we have. Thus instead of removing the ego we need to learn how to correct it, so this force will be positive instead of being negative. We can see how a mother takes care of her child, with love and devotion. We are capable of this when we feel love toward another. So we just need to achieve love toward each other without eradicating anything. On the contrary, instead of eradicating anything we have to add love toward others and then everything will fall into place. We do not want to destroy anything.Man and naturenohttps://cdn.kabbalahmedia.info/cC8Gd6aF.mp412 Apr 21 09:00 UTCWhat concerns people the most? According to a UNESCO survey a large number of mostly young people identified the greatest problems facing us as global warming and the disappearance of species of flora and fauna. The second greatest concern was about conflict and violence, then discrimination and inequality. Then came the concerns about the lack of food and shelter. I think the greatest concern is how to exist in a warm, kind, supportive and confident atmosphere for ourselves, for the people around us and for our children. We have to understand that if we cannot control nature then control ourselves in order to bring ourselves closer to nature. This is the most important. Then it will be good for me, for my neighbor, for my relatives and everyone else. The most important is to find out the cause of the many conflicts that exist between us, as well as between us and nature. We have to find the reason. Then we will learn what the greatest danger to us is and what to do about it. This reason is the huge discrepancy between each of us. It is our huge egoism which divides us, pushes us apart, sets us up against each other and does not allow us to connect nor to bring ourselves and the entire world around us into a balanced, good state. So what people should really care about is to learn how to work with our egoism. There is nothing else, as this is the only force that rules everything in the world. We have to make sure to learn how to control it. When we remove man from the picture - like in Chernobyl for example - everything calms down and comes into balance. There are no more problems. Nature begins to flourish. But removing man actually means removing man’s egoism and then maybe there will be something good left of him, although I am not sure. In truth if we removed the ego nothing remains of man as this is all we have. Thus instead of removing the ego we need to learn how to correct it, so this force will be positive instead of being negative. We can see how a mother takes care of her child, with love and devotion. We are capable of this when we feel love toward another. So we just need to achieve love toward each other without eradicating anything. On the contrary, instead of eradicating anything we have to add love toward others and then everything will fall into place. We do not want to destroy anything.https://cdn.kabbalahmedia.info/cC8Gd6aF.mp400:03:31What concerns people the most? According to a UNESCO survey a large number of mostly young people identified the greatest problems facing us as global warming and the disappearance of species of flora and fauna. The second greatest concern was about conflict and violence, then discrimination and inequality. Then came the concerns about the lack of food and shelter. I think the greatest concern is how to exist in a warm, kind, supportive and confident atmosphere for ourselves, for the people around us and for our children. We have to understand that if we cannot control nature then control ourselves in order to bring ourselves closer to nature. This is the most important. Then it will be good for me, for my neighbor, for my relatives and everyone else. The most important is to find out the cause of the many conflicts that exist between us, as well as between us and nature. We have to find the reason. Then we will learn what the greatest danger to us is and what to do about it. This reason is the huge discrepancy between each of us. It is our huge egoism which divides us, pushes us apart, sets us up against each other and does not allow us to connect nor to bring ourselves and the entire world around us into a balanced, good state. So what people should really care about is to learn how to work with our egoism. There is nothing else, as this is the only force that rules everything in the world. We have to make sure to learn how to control it. When we remove man from the picture - like in Chernobyl for example - everything calms down and comes into balance. There are no more problems. Nature begins to flourish. But removing man actually means removing man’s egoism and then maybe there will be something good left of him, although I am not sure. In truth if we removed the ego nothing remains of man as this is all we have. Thus instead of removing the ego we need to learn how to correct it, so this force will be positive instead of being negative. We can see how a mother takes care of her child, with love and devotion. We are capable of this when we feel love toward another. So we just need to achieve love toward each other without eradicating anything. On the contrary, instead of eradicating anything we have to add love toward others and then everything will fall into place. We do not want to destroy anything.Man and naturenohttps://cdn.kabbalahmedia.info/3q3tg9Hd.mp322 Mar 21 10:00 UTCHumanity has been living with the affliction of cancer for many centuries. Ancient Egyptian papyruses describe breast cancer and other such cancers. We have created chemotherapy and all sorts of drugs, and still this disease is defeating humanity. Doctors have now concluded that the cancer cell is unique, and the treatment approach should be very individual. Kabbalists tell us that cancer is a violation of the program of functioning of a cell, or of an organ in a human or animal body. Everything in Nature is predetermined, everything is totally inter-connected, so cancer is a violation of the correct, healthy functioning of a cell. The healthy program of existence is when the body functions in order to lead its master, the owner of the body, to the right connection with others and to unite, to reveal a common unifying force through it. When a distortion occurs everything goes according to a different plan. The distortion occurs because the master is not engaged in the correct assembly of these cells. The cells begin to multiply improperly, stop caring about the other cells, and thereby destroy everything around them, including themselves. This is a purely egoistic attitude to its surroundings because it cannot find the right, positive interaction. We could call the relationships among us cancerous, meaning that the same process is happening among us. The solution is to realize what has gone wrong in the development of cells, in the wrong human relationships among us ourselves, and to fix the way we relate to each other. And we will see almost immediately in the measure of changes between us toward improved relationships, the correct interaction between malignant cells and tissues. A person can possibly break free of this disease on his own but only through very serious work on himself and others, if one is even in the position to do so. Cancer is actually an egoistic tumor of the entire humanity. Therefore, it can affect people who are completely unselfish by their nature: cancer is reflected from all humanity onto them. In this respect, we misunderstand nature because nature does affect people who are the least likely to relate to such evil manifestations toward each other. In fact, the righteous can be the first to suffer because they are above the others and, therefore, they get the first blow. This is a universal law of nature: we need to think about everyone. When a person is sick, or even gravely ill, if he finds the strength not to think about himself but to think of others, by doing so he can conquer the illness. but in our time, when everything is so tied together and interconnected, it is very difficult. But we should still think about others. This is the greatest remedy for such an evil egoistic disease as cancer.https://cdn.kabbalahmedia.info/3q3tg9Hd.mp300:05:20Humanity has been living with the affliction of cancer for many centuries. Ancient Egyptian papyruses describe breast cancer and other such cancers. We have created chemotherapy and all sorts of drugs, and still this disease is defeating humanity. Doctors have now concluded that the cancer cell is unique, and the treatment approach should be very individual. Kabbalists tell us that cancer is a violation of the program of functioning of a cell, or of an organ in a human or animal body. Everything in Nature is predetermined, everything is totally inter-connected, so cancer is a violation of the correct, healthy functioning of a cell. The healthy program of existence is when the body functions in order to lead its master, the owner of the body, to the right connection with others and to unite, to reveal a common unifying force through it. When a distortion occurs everything goes according to a different plan. The distortion occurs because the master is not engaged in the correct assembly of these cells. The cells begin to multiply improperly, stop caring about the other cells, and thereby destroy everything around them, including themselves. This is a purely egoistic attitude to its surroundings because it cannot find the right, positive interaction. We could call the relationships among us cancerous, meaning that the same process is happening among us. The solution is to realize what has gone wrong in the development of cells, in the wrong human relationships among us ourselves, and to fix the way we relate to each other. And we will see almost immediately in the measure of changes between us toward improved relationships, the correct interaction between malignant cells and tissues. A person can possibly break free of this disease on his own but only through very serious work on himself and others, if one is even in the position to do so. Cancer is actually an egoistic tumor of the entire humanity. Therefore, it can affect people who are completely unselfish by their nature: cancer is reflected from all humanity onto them. In this respect, we misunderstand nature because nature does affect people who are the least likely to relate to such evil manifestations toward each other. In fact, the righteous can be the first to suffer because they are above the others and, therefore, they get the first blow. This is a universal law of nature: we need to think about everyone. When a person is sick, or even gravely ill, if he finds the strength not to think about himself but to think of others, by doing so he can conquer the illness. but in our time, when everything is so tied together and interconnected, it is very difficult. But we should still think about others. This is the greatest remedy for such an evil egoistic disease as cancer.Health,Body and Soul,Personal empowerment and life skills,Educationnohttps://cdn.kabbalahmedia.info/uKAY6BOp.mp422 Mar 21 10:00 UTCHumanity has been living with the affliction of cancer for many centuries. Ancient Egyptian papyruses describe breast cancer and other such cancers. We have created chemotherapy and all sorts of drugs, and still this disease is defeating humanity. Doctors have now concluded that the cancer cell is unique, and the treatment approach should be very individual. Kabbalists tell us that cancer is a violation of the program of functioning of a cell, or of an organ in a human or animal body. Everything in Nature is predetermined, everything is totally inter-connected, so cancer is a violation of the correct, healthy functioning of a cell. The healthy program of existence is when the body functions in order to lead its master, the owner of the body, to the right connection with others and to unite, to reveal a common unifying force through it. When a distortion occurs everything goes according to a different plan. The distortion occurs because the master is not engaged in the correct assembly of these cells. The cells begin to multiply improperly, stop caring about the other cells, and thereby destroy everything around them, including themselves. This is a purely egoistic attitude to its surroundings because it cannot find the right, positive interaction. We could call the relationships among us cancerous, meaning that the same process is happening among us. The solution is to realize what has gone wrong in the development of cells, in the wrong human relationships among us ourselves, and to fix the way we relate to each other. And we will see almost immediately in the measure of changes between us toward improved relationships, the correct interaction between malignant cells and tissues. A person can possibly break free of this disease on his own but only through very serious work on himself and others, if one is even in the position to do so. Cancer is actually an egoistic tumor of the entire humanity. Therefore, it can affect people who are completely unselfish by their nature: cancer is reflected from all humanity onto them. In this respect, we misunderstand nature because nature does affect people who are the least likely to relate to such evil manifestations toward each other. In fact, the righteous can be the first to suffer because they are above the others and, therefore, they get the first blow. This is a universal law of nature: we need to think about everyone. When a person is sick, or even gravely ill, if he finds the strength not to think about himself but to think of others, by doing so he can conquer the illness. but in our time, when everything is so tied together and interconnected, it is very difficult. But we should still think about others. This is the greatest remedy for such an evil egoistic disease as cancer.https://cdn.kabbalahmedia.info/uKAY6BOp.mp400:05:20Humanity has been living with the affliction of cancer for many centuries. Ancient Egyptian papyruses describe breast cancer and other such cancers. We have created chemotherapy and all sorts of drugs, and still this disease is defeating humanity. Doctors have now concluded that the cancer cell is unique, and the treatment approach should be very individual. Kabbalists tell us that cancer is a violation of the program of functioning of a cell, or of an organ in a human or animal body. Everything in Nature is predetermined, everything is totally inter-connected, so cancer is a violation of the correct, healthy functioning of a cell. The healthy program of existence is when the body functions in order to lead its master, the owner of the body, to the right connection with others and to unite, to reveal a common unifying force through it. When a distortion occurs everything goes according to a different plan. The distortion occurs because the master is not engaged in the correct assembly of these cells. The cells begin to multiply improperly, stop caring about the other cells, and thereby destroy everything around them, including themselves. This is a purely egoistic attitude to its surroundings because it cannot find the right, positive interaction. We could call the relationships among us cancerous, meaning that the same process is happening among us. The solution is to realize what has gone wrong in the development of cells, in the wrong human relationships among us ourselves, and to fix the way we relate to each other. And we will see almost immediately in the measure of changes between us toward improved relationships, the correct interaction between malignant cells and tissues. A person can possibly break free of this disease on his own but only through very serious work on himself and others, if one is even in the position to do so. Cancer is actually an egoistic tumor of the entire humanity. Therefore, it can affect people who are completely unselfish by their nature: cancer is reflected from all humanity onto them. In this respect, we misunderstand nature because nature does affect people who are the least likely to relate to such evil manifestations toward each other. In fact, the righteous can be the first to suffer because they are above the others and, therefore, they get the first blow. This is a universal law of nature: we need to think about everyone. When a person is sick, or even gravely ill, if he finds the strength not to think about himself but to think of others, by doing so he can conquer the illness. but in our time, when everything is so tied together and interconnected, it is very difficult. But we should still think about others. This is the greatest remedy for such an evil egoistic disease as cancer.Health,Body and Soul,Personal empowerment and life skills,Educationnohttps://cdn.kabbalahmedia.info/SY2OgijK.mp422 Mar 21 10:00 UTCHumanity has been living with the affliction of cancer for many centuries. Ancient Egyptian papyruses describe breast cancer and other such cancers. We have created chemotherapy and all sorts of drugs, and still this disease is defeating humanity. Doctors have now concluded that the cancer cell is unique, and the treatment approach should be very individual. Kabbalists tell us that cancer is a violation of the program of functioning of a cell, or of an organ in a human or animal body. Everything in Nature is predetermined, everything is totally inter-connected, so cancer is a violation of the correct, healthy functioning of a cell. The healthy program of existence is when the body functions in order to lead its master, the owner of the body, to the right connection with others and to unite, to reveal a common unifying force through it. When a distortion occurs everything goes according to a different plan. The distortion occurs because the master is not engaged in the correct assembly of these cells. The cells begin to multiply improperly, stop caring about the other cells, and thereby destroy everything around them, including themselves. This is a purely egoistic attitude to its surroundings because it cannot find the right, positive interaction. We could call the relationships among us cancerous, meaning that the same process is happening among us. The solution is to realize what has gone wrong in the development of cells, in the wrong human relationships among us ourselves, and to fix the way we relate to each other. And we will see almost immediately in the measure of changes between us toward improved relationships, the correct interaction between malignant cells and tissues. A person can possibly break free of this disease on his own but only through very serious work on himself and others, if one is even in the position to do so. Cancer is actually an egoistic tumor of the entire humanity. Therefore, it can affect people who are completely unselfish by their nature: cancer is reflected from all humanity onto them. In this respect, we misunderstand nature because nature does affect people who are the least likely to relate to such evil manifestations toward each other. In fact, the righteous can be the first to suffer because they are above the others and, therefore, they get the first blow. This is a universal law of nature: we need to think about everyone. When a person is sick, or even gravely ill, if he finds the strength not to think about himself but to think of others, by doing so he can conquer the illness. but in our time, when everything is so tied together and interconnected, it is very difficult. But we should still think about others. This is the greatest remedy for such an evil egoistic disease as cancer.https://cdn.kabbalahmedia.info/SY2OgijK.mp400:05:20Humanity has been living with the affliction of cancer for many centuries. Ancient Egyptian papyruses describe breast cancer and other such cancers. We have created chemotherapy and all sorts of drugs, and still this disease is defeating humanity. Doctors have now concluded that the cancer cell is unique, and the treatment approach should be very individual. Kabbalists tell us that cancer is a violation of the program of functioning of a cell, or of an organ in a human or animal body. Everything in Nature is predetermined, everything is totally inter-connected, so cancer is a violation of the correct, healthy functioning of a cell. The healthy program of existence is when the body functions in order to lead its master, the owner of the body, to the right connection with others and to unite, to reveal a common unifying force through it. When a distortion occurs everything goes according to a different plan. The distortion occurs because the master is not engaged in the correct assembly of these cells. The cells begin to multiply improperly, stop caring about the other cells, and thereby destroy everything around them, including themselves. This is a purely egoistic attitude to its surroundings because it cannot find the right, positive interaction. We could call the relationships among us cancerous, meaning that the same process is happening among us. The solution is to realize what has gone wrong in the development of cells, in the wrong human relationships among us ourselves, and to fix the way we relate to each other. And we will see almost immediately in the measure of changes between us toward improved relationships, the correct interaction between malignant cells and tissues. A person can possibly break free of this disease on his own but only through very serious work on himself and others, if one is even in the position to do so. Cancer is actually an egoistic tumor of the entire humanity. Therefore, it can affect people who are completely unselfish by their nature: cancer is reflected from all humanity onto them. In this respect, we misunderstand nature because nature does affect people who are the least likely to relate to such evil manifestations toward each other. In fact, the righteous can be the first to suffer because they are above the others and, therefore, they get the first blow. This is a universal law of nature: we need to think about everyone. When a person is sick, or even gravely ill, if he finds the strength not to think about himself but to think of others, by doing so he can conquer the illness. but in our time, when everything is so tied together and interconnected, it is very difficult. But we should still think about others. This is the greatest remedy for such an evil egoistic disease as cancer.Health,Body and Soul,Personal empowerment and life skills,Educationnohttps://cdn.kabbalahmedia.info/ocvtI045.mp322 Feb 21 10:00 UTC"In the lives we currently know, true love is nonexistent. If we start rising to our next degree of development, above our current life, where we all come from, then we can start discovering true love. There is a need today to re-educate ourselves about love, even though life itself is doing the job of re-educating us. We need to realize that there is no love in this world, the way we imagine it, read about it in novels, or see it in films. The instances of love and romance that we see are reflections of an omnipresent higher love that gradually draws us to its discovery. And the discovery of this higher love is synonymous with discovering the meaning of life. It is a completely different feeling. It is an attraction, connection and fulfillment that is whole, perfect and eternal. The ideas about love that propagate through novels, TV shows and films only confuse us. From a biological standpoint, we should by all means find suitable mates, raise families and our next generation. But more importantly, if we direct our aspirations spiritually, toward love for all humanity, then everything will fall into place. In traditional families, until around the 18th century, parents would look for a match for their children of a similar background, or they would find one themselves in their close environment. Those were strong families because they were looking for somebody like themselves. For a young woman, the parent would look for a husband who would suit her, not based on love, but based on aspirations, tastes, and the likeness to the man’s parents. She would have to meet his mother and see if she was at all like her. If she was similar, then it was the beginning of a strong family. A man would see something of his mother in his wife, and when he saw a part of his mother in her, he would already relate to her on those terms. He would then treat his wife cautiously, with love and fear, like a child with his mother. We can then even call it love. As my teacher used to say, love is an animal that needs to be fed with mutual concessions. When this feeling grows, then it can be called “love.”https://cdn.kabbalahmedia.info/ocvtI045.mp300:04:02"In the lives we currently know, true love is nonexistent. If we start rising to our next degree of development, above our current life, where we all come from, then we can start discovering true love. There is a need today to re-educate ourselves about love, even though life itself is doing the job of re-educating us. We need to realize that there is no love in this world, the way we imagine it, read about it in novels, or see it in films. The instances of love and romance that we see are reflections of an omnipresent higher love that gradually draws us to its discovery. And the discovery of this higher love is synonymous with discovering the meaning of life. It is a completely different feeling. It is an attraction, connection and fulfillment that is whole, perfect and eternal. The ideas about love that propagate through novels, TV shows and films only confuse us. From a biological standpoint, we should by all means find suitable mates, raise families and our next generation. But more importantly, if we direct our aspirations spiritually, toward love for all humanity, then everything will fall into place. In traditional families, until around the 18th century, parents would look for a match for their children of a similar background, or they would find one themselves in their close environment. Those were strong families because they were looking for somebody like themselves. For a young woman, the parent would look for a husband who would suit her, not based on love, but based on aspirations, tastes, and the likeness to the man’s parents. She would have to meet his mother and see if she was at all like her. If she was similar, then it was the beginning of a strong family. A man would see something of his mother in his wife, and when he saw a part of his mother in her, he would already relate to her on those terms. He would then treat his wife cautiously, with love and fear, like a child with his mother. We can then even call it love. As my teacher used to say, love is an animal that needs to be fed with mutual concessions. When this feeling grows, then it can be called “love.”Quality of life,Personal empowerment and life skills,The New World,Love in relationshipsnohttps://cdn.kabbalahmedia.info/MSs8TFbK.mp422 Feb 21 10:00 UTC"In the lives we currently know, true love is nonexistent. If we start rising to our next degree of development, above our current life, where we all come from, then we can start discovering true love. There is a need today to re-educate ourselves about love, even though life itself is doing the job of re-educating us. We need to realize that there is no love in this world, the way we imagine it, read about it in novels, or see it in films. The instances of love and romance that we see are reflections of an omnipresent higher love that gradually draws us to its discovery. And the discovery of this higher love is synonymous with discovering the meaning of life. It is a completely different feeling. It is an attraction, connection and fulfillment that is whole, perfect and eternal. The ideas about love that propagate through novels, TV shows and films only confuse us. From a biological standpoint, we should by all means find suitable mates, raise families and our next generation. But more importantly, if we direct our aspirations spiritually, toward love for all humanity, then everything will fall into place. In traditional families, until around the 18th century, parents would look for a match for their children of a similar background, or they would find one themselves in their close environment. Those were strong families because they were looking for somebody like themselves. For a young woman, the parent would look for a husband who would suit her, not based on love, but based on aspirations, tastes, and the likeness to the man’s parents. She would have to meet his mother and see if she was at all like her. If she was similar, then it was the beginning of a strong family. A man would see something of his mother in his wife, and when he saw a part of his mother in her, he would already relate to her on those terms. He would then treat his wife cautiously, with love and fear, like a child with his mother. We can then even call it love. As my teacher used to say, love is an animal that needs to be fed with mutual concessions. When this feeling grows, then it can be called “love.”https://cdn.kabbalahmedia.info/MSs8TFbK.mp400:04:02"In the lives we currently know, true love is nonexistent. If we start rising to our next degree of development, above our current life, where we all come from, then we can start discovering true love. There is a need today to re-educate ourselves about love, even though life itself is doing the job of re-educating us. We need to realize that there is no love in this world, the way we imagine it, read about it in novels, or see it in films. The instances of love and romance that we see are reflections of an omnipresent higher love that gradually draws us to its discovery. And the discovery of this higher love is synonymous with discovering the meaning of life. It is a completely different feeling. It is an attraction, connection and fulfillment that is whole, perfect and eternal. The ideas about love that propagate through novels, TV shows and films only confuse us. From a biological standpoint, we should by all means find suitable mates, raise families and our next generation. But more importantly, if we direct our aspirations spiritually, toward love for all humanity, then everything will fall into place. In traditional families, until around the 18th century, parents would look for a match for their children of a similar background, or they would find one themselves in their close environment. Those were strong families because they were looking for somebody like themselves. For a young woman, the parent would look for a husband who would suit her, not based on love, but based on aspirations, tastes, and the likeness to the man’s parents. She would have to meet his mother and see if she was at all like her. If she was similar, then it was the beginning of a strong family. A man would see something of his mother in his wife, and when he saw a part of his mother in her, he would already relate to her on those terms. He would then treat his wife cautiously, with love and fear, like a child with his mother. We can then even call it love. As my teacher used to say, love is an animal that needs to be fed with mutual concessions. When this feeling grows, then it can be called “love.”Quality of life,Personal empowerment and life skills,The New World,Love in relationshipsnohttps://cdn.kabbalahmedia.info/AWTBpEuo.mp422 Feb 21 10:00 UTC"In the lives we currently know, true love is nonexistent. If we start rising to our next degree of development, above our current life, where we all come from, then we can start discovering true love. There is a need today to re-educate ourselves about love, even though life itself is doing the job of re-educating us. We need to realize that there is no love in this world, the way we imagine it, read about it in novels, or see it in films. The instances of love and romance that we see are reflections of an omnipresent higher love that gradually draws us to its discovery. And the discovery of this higher love is synonymous with discovering the meaning of life. It is a completely different feeling. It is an attraction, connection and fulfillment that is whole, perfect and eternal. The ideas about love that propagate through novels, TV shows and films only confuse us. From a biological standpoint, we should by all means find suitable mates, raise families and our next generation. But more importantly, if we direct our aspirations spiritually, toward love for all humanity, then everything will fall into place. In traditional families, until around the 18th century, parents would look for a match for their children of a similar background, or they would find one themselves in their close environment. Those were strong families because they were looking for somebody like themselves. For a young woman, the parent would look for a husband who would suit her, not based on love, but based on aspirations, tastes, and the likeness to the man’s parents. She would have to meet his mother and see if she was at all like her. If she was similar, then it was the beginning of a strong family. A man would see something of his mother in his wife, and when he saw a part of his mother in her, he would already relate to her on those terms. He would then treat his wife cautiously, with love and fear, like a child with his mother. We can then even call it love. As my teacher used to say, love is an animal that needs to be fed with mutual concessions. When this feeling grows, then it can be called “love.”https://cdn.kabbalahmedia.info/AWTBpEuo.mp400:04:02"In the lives we currently know, true love is nonexistent. If we start rising to our next degree of development, above our current life, where we all come from, then we can start discovering true love. There is a need today to re-educate ourselves about love, even though life itself is doing the job of re-educating us. We need to realize that there is no love in this world, the way we imagine it, read about it in novels, or see it in films. The instances of love and romance that we see are reflections of an omnipresent higher love that gradually draws us to its discovery. And the discovery of this higher love is synonymous with discovering the meaning of life. It is a completely different feeling. It is an attraction, connection and fulfillment that is whole, perfect and eternal. The ideas about love that propagate through novels, TV shows and films only confuse us. From a biological standpoint, we should by all means find suitable mates, raise families and our next generation. But more importantly, if we direct our aspirations spiritually, toward love for all humanity, then everything will fall into place. In traditional families, until around the 18th century, parents would look for a match for their children of a similar background, or they would find one themselves in their close environment. Those were strong families because they were looking for somebody like themselves. For a young woman, the parent would look for a husband who would suit her, not based on love, but based on aspirations, tastes, and the likeness to the man’s parents. She would have to meet his mother and see if she was at all like her. If she was similar, then it was the beginning of a strong family. A man would see something of his mother in his wife, and when he saw a part of his mother in her, he would already relate to her on those terms. He would then treat his wife cautiously, with love and fear, like a child with his mother. We can then even call it love. As my teacher used to say, love is an animal that needs to be fed with mutual concessions. When this feeling grows, then it can be called “love.”Quality of life,Personal empowerment and life skills,The New World,Love in relationshipsnohttps://cdn.kabbalahmedia.info/f2FCwBAd.mp422 Feb 21 10:00 UTCLoneliness is a major problem in today’s world. Several countries have appointed ministers to handle it. There are several reasons for it, including the fact that it is mostly the lonely who commit suicide. However, no ministers or government decisions will help this problem. More and more people are finding that they cannot find meaning in marriage, work, friendship, or anything, and that there is no stimulus for moving, thinking, talking, or doing anything at all. There is a certain stillness setting in the world more and more today. The reason for the growing feelings of loneliness and meaninglessness in today’s world is so that they will prod us to seek the meaning of life above them. However, rising above loneliness and meaninglessness with a quest to discover life’s meaning is only possible if we succeed in awakening people to it. Otherwise, we can expect more and more people taking pills that will put them to sleep throughout their entire lives until they die. Logically, if we feel bad, then we would start seeking remedies for our negative feelings. But what can we do if we see no solutions? What do we live for? In the end, the only solution left will be to discover the meaning of life, since knowingly or unknowingly, it is ultimately what we all want. Eventually, loneliness will break through into a new phase of complete apathy toward everything, and it will be part of a natural process that leads us to the discovery of a whole new life. In some ways, it is a kind of death. By crossing this barrier, we discover that there is another much better life, and start living it. A person must suffer a kind of death—to realize, agree with, and want to give up the constant egoistic pursuit that ultimately bears no fruits—in order to start truly living. Once we agree with this transition, we then become ready for the next life. My advice to the lonely, all who feel alienated from the world, is to go to and read the material that was made for answering the question about the meaning of life, at kabbalah.info. There is nothing else that I could recommend. From the bottom of my heart, there is nothing else I see that I could offer.https://cdn.kabbalahmedia.info/f2FCwBAd.mp400:04:13Loneliness is a major problem in today’s world. Several countries have appointed ministers to handle it. There are several reasons for it, including the fact that it is mostly the lonely who commit suicide. However, no ministers or government decisions will help this problem. More and more people are finding that they cannot find meaning in marriage, work, friendship, or anything, and that there is no stimulus for moving, thinking, talking, or doing anything at all. There is a certain stillness setting in the world more and more today. The reason for the growing feelings of loneliness and meaninglessness in today’s world is so that they will prod us to seek the meaning of life above them. However, rising above loneliness and meaninglessness with a quest to discover life’s meaning is only possible if we succeed in awakening people to it. Otherwise, we can expect more and more people taking pills that will put them to sleep throughout their entire lives until they die. Logically, if we feel bad, then we would start seeking remedies for our negative feelings. But what can we do if we see no solutions? What do we live for? In the end, the only solution left will be to discover the meaning of life, since knowingly or unknowingly, it is ultimately what we all want. Eventually, loneliness will break through into a new phase of complete apathy toward everything, and it will be part of a natural process that leads us to the discovery of a whole new life. In some ways, it is a kind of death. By crossing this barrier, we discover that there is another much better life, and start living it. A person must suffer a kind of death—to realize, agree with, and want to give up the constant egoistic pursuit that ultimately bears no fruits—in order to start truly living. Once we agree with this transition, we then become ready for the next life. My advice to the lonely, all who feel alienated from the world, is to go to and read the material that was made for answering the question about the meaning of life, at kabbalah.info. There is nothing else that I could recommend. From the bottom of my heart, there is nothing else I see that I could offer.Quality of life,Personal empowerment and life skills,The New Worldnohttps://cdn.kabbalahmedia.info/RoUgGeFI.mp322 Feb 21 10:00 UTCLoneliness is a major problem in today’s world. Several countries have appointed ministers to handle it. There are several reasons for it, including the fact that it is mostly the lonely who commit suicide. However, no ministers or government decisions will help this problem. More and more people are finding that they cannot find meaning in marriage, work, friendship, or anything, and that there is no stimulus for moving, thinking, talking, or doing anything at all. There is a certain stillness setting in the world more and more today. The reason for the growing feelings of loneliness and meaninglessness in today’s world is so that they will prod us to seek the meaning of life above them. However, rising above loneliness and meaninglessness with a quest to discover life’s meaning is only possible if we succeed in awakening people to it. Otherwise, we can expect more and more people taking pills that will put them to sleep throughout their entire lives until they die. Logically, if we feel bad, then we would start seeking remedies for our negative feelings. But what can we do if we see no solutions? What do we live for? In the end, the only solution left will be to discover the meaning of life, since knowingly or unknowingly, it is ultimately what we all want. Eventually, loneliness will break through into a new phase of complete apathy toward everything, and it will be part of a natural process that leads us to the discovery of a whole new life. In some ways, it is a kind of death. By crossing this barrier, we discover that there is another much better life, and start living it. A person must suffer a kind of death—to realize, agree with, and want to give up the constant egoistic pursuit that ultimately bears no fruits—in order to start truly living. Once we agree with this transition, we then become ready for the next life. My advice to the lonely, all who feel alienated from the world, is to go to and read the material that was made for answering the question about the meaning of life, at kabbalah.info. There is nothing else that I could recommend. From the bottom of my heart, there is nothing else I see that I could offer.https://cdn.kabbalahmedia.info/RoUgGeFI.mp300:04:13Loneliness is a major problem in today’s world. Several countries have appointed ministers to handle it. There are several reasons for it, including the fact that it is mostly the lonely who commit suicide. However, no ministers or government decisions will help this problem. More and more people are finding that they cannot find meaning in marriage, work, friendship, or anything, and that there is no stimulus for moving, thinking, talking, or doing anything at all. There is a certain stillness setting in the world more and more today. The reason for the growing feelings of loneliness and meaninglessness in today’s world is so that they will prod us to seek the meaning of life above them. However, rising above loneliness and meaninglessness with a quest to discover life’s meaning is only possible if we succeed in awakening people to it. Otherwise, we can expect more and more people taking pills that will put them to sleep throughout their entire lives until they die. Logically, if we feel bad, then we would start seeking remedies for our negative feelings. But what can we do if we see no solutions? What do we live for? In the end, the only solution left will be to discover the meaning of life, since knowingly or unknowingly, it is ultimately what we all want. Eventually, loneliness will break through into a new phase of complete apathy toward everything, and it will be part of a natural process that leads us to the discovery of a whole new life. In some ways, it is a kind of death. By crossing this barrier, we discover that there is another much better life, and start living it. A person must suffer a kind of death—to realize, agree with, and want to give up the constant egoistic pursuit that ultimately bears no fruits—in order to start truly living. Once we agree with this transition, we then become ready for the next life. My advice to the lonely, all who feel alienated from the world, is to go to and read the material that was made for answering the question about the meaning of life, at kabbalah.info. There is nothing else that I could recommend. From the bottom of my heart, there is nothing else I see that I could offer.Quality of life,Personal empowerment and life skills,The New Worldnohttps://cdn.kabbalahmedia.info/MMzG82VE.mp422 Feb 21 10:00 UTCLoneliness is a major problem in today’s world. Several countries have appointed ministers to handle it. There are several reasons for it, including the fact that it is mostly the lonely who commit suicide. However, no ministers or government decisions will help this problem. More and more people are finding that they cannot find meaning in marriage, work, friendship, or anything, and that there is no stimulus for moving, thinking, talking, or doing anything at all. There is a certain stillness setting in the world more and more today. The reason for the growing feelings of loneliness and meaninglessness in today’s world is so that they will prod us to seek the meaning of life above them. However, rising above loneliness and meaninglessness with a quest to discover life’s meaning is only possible if we succeed in awakening people to it. Otherwise, we can expect more and more people taking pills that will put them to sleep throughout their entire lives until they die. Logically, if we feel bad, then we would start seeking remedies for our negative feelings. But what can we do if we see no solutions? What do we live for? In the end, the only solution left will be to discover the meaning of life, since knowingly or unknowingly, it is ultimately what we all want. Eventually, loneliness will break through into a new phase of complete apathy toward everything, and it will be part of a natural process that leads us to the discovery of a whole new life. In some ways, it is a kind of death. By crossing this barrier, we discover that there is another much better life, and start living it. A person must suffer a kind of death—to realize, agree with, and want to give up the constant egoistic pursuit that ultimately bears no fruits—in order to start truly living. Once we agree with this transition, we then become ready for the next life. My advice to the lonely, all who feel alienated from the world, is to go to and read the material that was made for answering the question about the meaning of life, at kabbalah.info. There is nothing else that I could recommend. From the bottom of my heart, there is nothing else I see that I could offer.https://cdn.kabbalahmedia.info/MMzG82VE.mp400:04:13Loneliness is a major problem in today’s world. Several countries have appointed ministers to handle it. There are several reasons for it, including the fact that it is mostly the lonely who commit suicide. However, no ministers or government decisions will help this problem. More and more people are finding that they cannot find meaning in marriage, work, friendship, or anything, and that there is no stimulus for moving, thinking, talking, or doing anything at all. There is a certain stillness setting in the world more and more today. The reason for the growing feelings of loneliness and meaninglessness in today’s world is so that they will prod us to seek the meaning of life above them. However, rising above loneliness and meaninglessness with a quest to discover life’s meaning is only possible if we succeed in awakening people to it. Otherwise, we can expect more and more people taking pills that will put them to sleep throughout their entire lives until they die. Logically, if we feel bad, then we would start seeking remedies for our negative feelings. But what can we do if we see no solutions? What do we live for? In the end, the only solution left will be to discover the meaning of life, since knowingly or unknowingly, it is ultimately what we all want. Eventually, loneliness will break through into a new phase of complete apathy toward everything, and it will be part of a natural process that leads us to the discovery of a whole new life. In some ways, it is a kind of death. By crossing this barrier, we discover that there is another much better life, and start living it. A person must suffer a kind of death—to realize, agree with, and want to give up the constant egoistic pursuit that ultimately bears no fruits—in order to start truly living. Once we agree with this transition, we then become ready for the next life. My advice to the lonely, all who feel alienated from the world, is to go to and read the material that was made for answering the question about the meaning of life, at kabbalah.info. There is nothing else that I could recommend. From the bottom of my heart, there is nothing else I see that I could offer.Quality of life,Personal empowerment and life skills,The New Worldnohttps://cdn.kabbalahmedia.info/BNnD4Jhj.mp411 Feb 21 10:00 UTCA question from the public: ""Please speak to us about suicide among children. How can I explain to a child that it is wrong, and that such thoughts are inappropriate? At a neighbouring school, a girl jumped from a high-rise building. There are two possibilities why this occurred: the first is unrequited love, the second is the influence of the Internet, that she was driven to it. How should we talk to teenagers? How can we prevent this from happening? ...Or is it fate?"" We must understand that a teenager is a small person who must attain the world gradually, just like when we are born, taking small steps through all the stages of development. Our first stage is in the mother’s womb. Then, once birthed, we begin to comprehend a little, inside our crib, our room, the apartment, and so on. Even before children begin to walk, they can only reach for something and then by crawling around a small area, they eventually become exposed to a huge world. They are put in the car and driven around, pushed about in a stroller, in addition to listening to music, watching TV, and so on. All sorts of complicated toys are pushed their way. The boundaries of the world are being opened, while they are not ready and don’t want it either. Nature hasn’t had time to prepare them yet and so confusion arises. They are under pressure from new concepts. For many this is a problem as they don’t have the inner strength and resources to cope with these external stimuli, which often leads to a loss of control. Being exposed to negative passive entertainment, such as movies, their perception becomes influences. It makes what they see seem very real and it can easily lead to contemplation of suicide. During the first two years of a child’s life, they should be exposed to natural stimuli from their surroundings. Gradual exposure of children to this life enables them to develop a normal psyche to the size of the world in which they exist, whatever is within their grasp and with which they are comfortable. The rest can be introduced at a later stage of development when all sorts of mechanisms are already in place and can be explained. Introduce literature, perhaps start with history or geography which pertain to this earth. Choose things that can be shown, instead of these terrible children’s programs which are built completely on fiction, not to mention the ones that are so terribly distorted, showing violence, anger, and the like. Children's programs are the most vicious. The child looks at it and thinks that this is the reality of our world. So why not jump from the tenth floor? They see these leaps on TV every day in children's programs. That is, we have no idea what a distorted picture of reality that we bring into their world. So what do you expect? Consider banning all such programming completely if we want a healthy generation to be raised. https://cdn.kabbalahmedia.info/BNnD4Jhj.mp400:04:05A question from the public: ""Please speak to us about suicide among children. How can I explain to a child that it is wrong, and that such thoughts are inappropriate? At a neighbouring school, a girl jumped from a high-rise building. There are two possibilities why this occurred: the first is unrequited love, the second is the influence of the Internet, that she was driven to it. How should we talk to teenagers? How can we prevent this from happening? ...Or is it fate?"" We must understand that a teenager is a small person who must attain the world gradually, just like when we are born, taking small steps through all the stages of development. Our first stage is in the mother’s womb. Then, once birthed, we begin to comprehend a little, inside our crib, our room, the apartment, and so on. Even before children begin to walk, they can only reach for something and then by crawling around a small area, they eventually become exposed to a huge world. They are put in the car and driven around, pushed about in a stroller, in addition to listening to music, watching TV, and so on. All sorts of complicated toys are pushed their way. The boundaries of the world are being opened, while they are not ready and don’t want it either. Nature hasn’t had time to prepare them yet and so confusion arises. They are under pressure from new concepts. For many this is a problem as they don’t have the inner strength and resources to cope with these external stimuli, which often leads to a loss of control. Being exposed to negative passive entertainment, such as movies, their perception becomes influences. It makes what they see seem very real and it can easily lead to contemplation of suicide. During the first two years of a child’s life, they should be exposed to natural stimuli from their surroundings. Gradual exposure of children to this life enables them to develop a normal psyche to the size of the world in which they exist, whatever is within their grasp and with which they are comfortable. The rest can be introduced at a later stage of development when all sorts of mechanisms are already in place and can be explained. Introduce literature, perhaps start with history or geography which pertain to this earth. Choose things that can be shown, instead of these terrible children’s programs which are built completely on fiction, not to mention the ones that are so terribly distorted, showing violence, anger, and the like. Children's programs are the most vicious. The child looks at it and thinks that this is the reality of our world. So why not jump from the tenth floor? They see these leaps on TV every day in children's programs. That is, we have no idea what a distorted picture of reality that we bring into their world. So what do you expect? Consider banning all such programming completely if we want a healthy generation to be raised. Personal empowerment and life skills,Parenting & Familynohttps://cdn.kabbalahmedia.info/mRaBCrub.mp411 Feb 21 10:00 UTCA question from the public: ""Please speak to us about suicide among children. How can I explain to a child that it is wrong, and that such thoughts are inappropriate? At a neighbouring school, a girl jumped from a high-rise building. There are two possibilities why this occurred: the first is unrequited love, the second is the influence of the Internet, that she was driven to it. How should we talk to teenagers? How can we prevent this from happening? ...Or is it fate?"" We must understand that a teenager is a small person who must attain the world gradually, just like when we are born, taking small steps through all the stages of development. Our first stage is in the mother’s womb. Then, once birthed, we begin to comprehend a little, inside our crib, our room, the apartment, and so on. Even before children begin to walk, they can only reach for something and then by crawling around a small area, they eventually become exposed to a huge world. They are put in the car and driven around, pushed about in a stroller, in addition to listening to music, watching TV, and so on. All sorts of complicated toys are pushed their way. The boundaries of the world are being opened, while they are not ready and don’t want it either. Nature hasn’t had time to prepare them yet and so confusion arises. They are under pressure from new concepts. For many this is a problem as they don’t have the inner strength and resources to cope with these external stimuli, which often leads to a loss of control. Being exposed to negative passive entertainment, such as movies, their perception becomes influences. It makes what they see seem very real and it can easily lead to contemplation of suicide. During the first two years of a child’s life, they should be exposed to natural stimuli from their surroundings. Gradual exposure of children to this life enables them to develop a normal psyche to the size of the world in which they exist, whatever is within their grasp and with which they are comfortable. The rest can be introduced at a later stage of development when all sorts of mechanisms are already in place and can be explained. Introduce literature, perhaps start with history or geography which pertain to this earth. Choose things that can be shown, instead of these terrible children’s programs which are built completely on fiction, not to mention the ones that are so terribly distorted, showing violence, anger, and the like. Children's programs are the most vicious. The child looks at it and thinks that this is the reality of our world. So why not jump from the tenth floor? They see these leaps on TV every day in children's programs. That is, we have no idea what a distorted picture of reality that we bring into their world. So what do you expect? Consider banning all such programming completely if we want a healthy generation to be raised. https://cdn.kabbalahmedia.info/mRaBCrub.mp400:04:05A question from the public: ""Please speak to us about suicide among children. How can I explain to a child that it is wrong, and that such thoughts are inappropriate? At a neighbouring school, a girl jumped from a high-rise building. There are two possibilities why this occurred: the first is unrequited love, the second is the influence of the Internet, that she was driven to it. How should we talk to teenagers? How can we prevent this from happening? ...Or is it fate?"" We must understand that a teenager is a small person who must attain the world gradually, just like when we are born, taking small steps through all the stages of development. Our first stage is in the mother’s womb. Then, once birthed, we begin to comprehend a little, inside our crib, our room, the apartment, and so on. Even before children begin to walk, they can only reach for something and then by crawling around a small area, they eventually become exposed to a huge world. They are put in the car and driven around, pushed about in a stroller, in addition to listening to music, watching TV, and so on. All sorts of complicated toys are pushed their way. The boundaries of the world are being opened, while they are not ready and don’t want it either. Nature hasn’t had time to prepare them yet and so confusion arises. They are under pressure from new concepts. For many this is a problem as they don’t have the inner strength and resources to cope with these external stimuli, which often leads to a loss of control. Being exposed to negative passive entertainment, such as movies, their perception becomes influences. It makes what they see seem very real and it can easily lead to contemplation of suicide. During the first two years of a child’s life, they should be exposed to natural stimuli from their surroundings. Gradual exposure of children to this life enables them to develop a normal psyche to the size of the world in which they exist, whatever is within their grasp and with which they are comfortable. The rest can be introduced at a later stage of development when all sorts of mechanisms are already in place and can be explained. Introduce literature, perhaps start with history or geography which pertain to this earth. Choose things that can be shown, instead of these terrible children’s programs which are built completely on fiction, not to mention the ones that are so terribly distorted, showing violence, anger, and the like. Children's programs are the most vicious. The child looks at it and thinks that this is the reality of our world. So why not jump from the tenth floor? They see these leaps on TV every day in children's programs. That is, we have no idea what a distorted picture of reality that we bring into their world. So what do you expect? Consider banning all such programming completely if we want a healthy generation to be raised. Personal empowerment and life skills,Parenting & Familynohttps://cdn.kabbalahmedia.info/jfaFI270.mp311 Feb 21 10:00 UTCA question from the public: ""Please speak to us about suicide among children. How can I explain to a child that it is wrong, and that such thoughts are inappropriate? At a neighbouring school, a girl jumped from a high-rise building. There are two possibilities why this occurred: the first is unrequited love, the second is the influence of the Internet, that she was driven to it. How should we talk to teenagers? How can we prevent this from happening? ...Or is it fate?"" We must understand that a teenager is a small person who must attain the world gradually, just like when we are born, taking small steps through all the stages of development. Our first stage is in the mother’s womb. Then, once birthed, we begin to comprehend a little, inside our crib, our room, the apartment, and so on. Even before children begin to walk, they can only reach for something and then by crawling around a small area, they eventually become exposed to a huge world. They are put in the car and driven around, pushed about in a stroller, in addition to listening to music, watching TV, and so on. All sorts of complicated toys are pushed their way. The boundaries of the world are being opened, while they are not ready and don’t want it either. Nature hasn’t had time to prepare them yet and so confusion arises. They are under pressure from new concepts. For many this is a problem as they don’t have the inner strength and resources to cope with these external stimuli, which often leads to a loss of control. Being exposed to negative passive entertainment, such as movies, their perception becomes influences. It makes what they see seem very real and it can easily lead to contemplation of suicide. During the first two years of a child’s life, they should be exposed to natural stimuli from their surroundings. Gradual exposure of children to this life enables them to develop a normal psyche to the size of the world in which they exist, whatever is within their grasp and with which they are comfortable. The rest can be introduced at a later stage of development when all sorts of mechanisms are already in place and can be explained. Introduce literature, perhaps start with history or geography which pertain to this earth. Choose things that can be shown, instead of these terrible children’s programs which are built completely on fiction, not to mention the ones that are so terribly distorted, showing violence, anger, and the like. Children's programs are the most vicious. The child looks at it and thinks that this is the reality of our world. So why not jump from the tenth floor? They see these leaps on TV every day in children's programs. That is, we have no idea what a distorted picture of reality that we bring into their world. So what do you expect? Consider banning all such programming completely if we want a healthy generation to be raised. https://cdn.kabbalahmedia.info/jfaFI270.mp300:04:05A question from the public: ""Please speak to us about suicide among children. How can I explain to a child that it is wrong, and that such thoughts are inappropriate? At a neighbouring school, a girl jumped from a high-rise building. There are two possibilities why this occurred: the first is unrequited love, the second is the influence of the Internet, that she was driven to it. How should we talk to teenagers? How can we prevent this from happening? ...Or is it fate?"" We must understand that a teenager is a small person who must attain the world gradually, just like when we are born, taking small steps through all the stages of development. Our first stage is in the mother’s womb. Then, once birthed, we begin to comprehend a little, inside our crib, our room, the apartment, and so on. Even before children begin to walk, they can only reach for something and then by crawling around a small area, they eventually become exposed to a huge world. They are put in the car and driven around, pushed about in a stroller, in addition to listening to music, watching TV, and so on. All sorts of complicated toys are pushed their way. The boundaries of the world are being opened, while they are not ready and don’t want it either. Nature hasn’t had time to prepare them yet and so confusion arises. They are under pressure from new concepts. For many this is a problem as they don’t have the inner strength and resources to cope with these external stimuli, which often leads to a loss of control. Being exposed to negative passive entertainment, such as movies, their perception becomes influences. It makes what they see seem very real and it can easily lead to contemplation of suicide. During the first two years of a child’s life, they should be exposed to natural stimuli from their surroundings. Gradual exposure of children to this life enables them to develop a normal psyche to the size of the world in which they exist, whatever is within their grasp and with which they are comfortable. The rest can be introduced at a later stage of development when all sorts of mechanisms are already in place and can be explained. Introduce literature, perhaps start with history or geography which pertain to this earth. Choose things that can be shown, instead of these terrible children’s programs which are built completely on fiction, not to mention the ones that are so terribly distorted, showing violence, anger, and the like. Children's programs are the most vicious. The child looks at it and thinks that this is the reality of our world. So why not jump from the tenth floor? They see these leaps on TV every day in children's programs. That is, we have no idea what a distorted picture of reality that we bring into their world. So what do you expect? Consider banning all such programming completely if we want a healthy generation to be raised. Personal empowerment and life skills,Parenting & Familyno