https://kabbalahmedia.info/feeds/collections/ENG/VwCQ0OBqhttps://old.kabbalahmedia.info/cover_podcast.jpghttps://kabbalahmedia.info/feeds/collections/ENG/VwCQ0OBqenBnei-Baruch Copyright 2008-2026Wed, 29 Sep 2021 06:24:51 UTCDr. Michael LaitmanBnei Baruch Associationinfo@kab.co.ilno Bnei Baruch – Kabbalah L’Am Organization,The structure of the worlds,The Mutual Guarantee,Still, Vegetative, Animate and Speaking,I am the First and I am the Last,Pesach (Passover),Preparation for convention,Prayer,Shame,Amulets, Witchcraft and Superstitions,Purim,Dissemination of The Wisdom Of Kabbalah,Questions from World Kli,There is None Else Besides Him,Entry Into The First Spiritual Degree,Medicine,Personal Empowerment,Freedom of choice,The role of the people of Israel,Rabash Memorial Day,The global crisis,Name of God,Hanukkah,The good path in life,Kabbalistic music,Work with the disturbances,What Is Kabbalah?,One Soul,Baal HaSulam (Yehuda Leib HaLevi Ashlag),Integral education,Summary of Convention,Love of Friends,The Right Way To Study The Wisdom Of Kabbalah,Coronavirus,Economics,The student's attitude to Rav,To bestow contentment to the Creator,Personal empowerment and life skills,Rabash (Baruch Shalom HaLevi Ashlag),Exertion,Marriage,Nature and role of woman,The Ari (Rabbi Isaac Luria Askenazi),Faith Above Reason,Mingling/Inclusion,Perception of Reality,Conversation with women,Relations between Israel and the peoples,Yearnings,Intention,The Process of Correction,Hashpaat ha-sviva,Unity,The Last Generation,4 Phases of Direct LightWed, 15 Apr 2026 00:54:44 UTChttps://cdn.kabbalahmedia.info/ySRnujKz.mp424 May 20 00:00 UTCIn our world, a person exists according to the qualities embedded in them by nature. In this sense, we are no different from all other creatures: each of our actions is determined by the basic force of creation—the desire to receive. But there is one quality that sets humans apart from the animal kingdom and elevates us to the pinnacle of creation. It is egoism, the intensified desire for enjoyment. That is why humanity has conquered the world. But on the other hand, our egoism works against us—it leads to global problems and places humanity on the brink of existence. Today, we face the task of reaching a new level of development—the level of the Human. This means rising above our egoistic desire toward its opposite: altruism. To feel Nature as a single, integral organism and to perceive the forces that govern all reality. That’s why each of us awakens with a special yearning—the desire to find the meaning of life, its source.https://cdn.kabbalahmedia.info/ySRnujKz.mp400:59:55In our world, a person exists according to the qualities embedded in them by nature. In this sense, we are no different from all other creatures: each of our actions is determined by the basic force of creation—the desire to receive. But there is one quality that sets humans apart from the animal kingdom and elevates us to the pinnacle of creation. It is egoism, the intensified desire for enjoyment. That is why humanity has conquered the world. But on the other hand, our egoism works against us—it leads to global problems and places humanity on the brink of existence. Today, we face the task of reaching a new level of development—the level of the Human. This means rising above our egoistic desire toward its opposite: altruism. To feel Nature as a single, integral organism and to perceive the forces that govern all reality. That’s why each of us awakens with a special yearning—the desire to find the meaning of life, its source.nohttps://cdn.kabbalahmedia.info/1vWbkEbB.mp324 May 20 00:00 UTCIn our world, a person exists according to the qualities embedded in them by nature. In this sense, we are no different from all other creatures: each of our actions is determined by the basic force of creation—the desire to receive. But there is one quality that sets humans apart from the animal kingdom and elevates us to the pinnacle of creation. It is egoism, the intensified desire for enjoyment. That is why humanity has conquered the world. But on the other hand, our egoism works against us—it leads to global problems and places humanity on the brink of existence. Today, we face the task of reaching a new level of development—the level of the Human. This means rising above our egoistic desire toward its opposite: altruism. To feel Nature as a single, integral organism and to perceive the forces that govern all reality. That’s why each of us awakens with a special yearning—the desire to find the meaning of life, its source.https://cdn.kabbalahmedia.info/1vWbkEbB.mp300:59:55In our world, a person exists according to the qualities embedded in them by nature. In this sense, we are no different from all other creatures: each of our actions is determined by the basic force of creation—the desire to receive. But there is one quality that sets humans apart from the animal kingdom and elevates us to the pinnacle of creation. It is egoism, the intensified desire for enjoyment. That is why humanity has conquered the world. But on the other hand, our egoism works against us—it leads to global problems and places humanity on the brink of existence. Today, we face the task of reaching a new level of development—the level of the Human. This means rising above our egoistic desire toward its opposite: altruism. To feel Nature as a single, integral organism and to perceive the forces that govern all reality. That’s why each of us awakens with a special yearning—the desire to find the meaning of life, its source.nohttps://cdn.kabbalahmedia.info/JK707MBC.mp424 May 20 00:00 UTCIn our world, a person exists according to the qualities embedded in them by nature. In this sense, we are no different from all other creatures: each of our actions is determined by the basic force of creation—the desire to receive. But there is one quality that sets humans apart from the animal kingdom and elevates us to the pinnacle of creation. It is egoism, the intensified desire for enjoyment. That is why humanity has conquered the world. But on the other hand, our egoism works against us—it leads to global problems and places humanity on the brink of existence. Today, we face the task of reaching a new level of development—the level of the Human. This means rising above our egoistic desire toward its opposite: altruism. To feel Nature as a single, integral organism and to perceive the forces that govern all reality. That’s why each of us awakens with a special yearning—the desire to find the meaning of life, its source.https://cdn.kabbalahmedia.info/JK707MBC.mp400:59:55In our world, a person exists according to the qualities embedded in them by nature. In this sense, we are no different from all other creatures: each of our actions is determined by the basic force of creation—the desire to receive. But there is one quality that sets humans apart from the animal kingdom and elevates us to the pinnacle of creation. It is egoism, the intensified desire for enjoyment. That is why humanity has conquered the world. But on the other hand, our egoism works against us—it leads to global problems and places humanity on the brink of existence. Today, we face the task of reaching a new level of development—the level of the Human. This means rising above our egoistic desire toward its opposite: altruism. To feel Nature as a single, integral organism and to perceive the forces that govern all reality. That’s why each of us awakens with a special yearning—the desire to find the meaning of life, its source.nohttps://cdn.kabbalahmedia.info/nI0Ec83D.mp317 May 20 00:00 UTCAfter all the frantic rush and pursuit of profit that reigned in the world before the epidemic, we will finally come to a complete shift in our priorities and views on our activity. People will begin to seek different values in life—and that, in itself, is already a value. Because the search for answers to the questions about the meaning of one’s existence is the main task of a person in this world. Everything depends on us: whether we can resist deception and the various commercial tricks used by the “financial machine” for its own enrichment. Will we desire to live according to higher values that lie beyond our earthly lives—eternal and perfect.https://cdn.kabbalahmedia.info/nI0Ec83D.mp300:58:34After all the frantic rush and pursuit of profit that reigned in the world before the epidemic, we will finally come to a complete shift in our priorities and views on our activity. People will begin to seek different values in life—and that, in itself, is already a value. Because the search for answers to the questions about the meaning of one’s existence is the main task of a person in this world. Everything depends on us: whether we can resist deception and the various commercial tricks used by the “financial machine” for its own enrichment. Will we desire to live according to higher values that lie beyond our earthly lives—eternal and perfect.Coronavirus,The global crisisnohttps://cdn.kabbalahmedia.info/FZIVveOC.mp417 May 20 00:00 UTCAfter all the frantic rush and pursuit of profit that reigned in the world before the epidemic, we will finally come to a complete shift in our priorities and views on our activity. People will begin to seek different values in life—and that, in itself, is already a value. Because the search for answers to the questions about the meaning of one’s existence is the main task of a person in this world. Everything depends on us: whether we can resist deception and the various commercial tricks used by the “financial machine” for its own enrichment. Will we desire to live according to higher values that lie beyond our earthly lives—eternal and perfect.https://cdn.kabbalahmedia.info/FZIVveOC.mp400:58:34After all the frantic rush and pursuit of profit that reigned in the world before the epidemic, we will finally come to a complete shift in our priorities and views on our activity. People will begin to seek different values in life—and that, in itself, is already a value. Because the search for answers to the questions about the meaning of one’s existence is the main task of a person in this world. Everything depends on us: whether we can resist deception and the various commercial tricks used by the “financial machine” for its own enrichment. Will we desire to live according to higher values that lie beyond our earthly lives—eternal and perfect.Coronavirus,The global crisisnohttps://cdn.kabbalahmedia.info/fLoXGRva.mp417 May 20 00:00 UTCAfter all the frantic rush and pursuit of profit that reigned in the world before the epidemic, we will finally come to a complete shift in our priorities and views on our activity. People will begin to seek different values in life—and that, in itself, is already a value. Because the search for answers to the questions about the meaning of one’s existence is the main task of a person in this world. Everything depends on us: whether we can resist deception and the various commercial tricks used by the “financial machine” for its own enrichment. Will we desire to live according to higher values that lie beyond our earthly lives—eternal and perfect.https://cdn.kabbalahmedia.info/fLoXGRva.mp400:58:34After all the frantic rush and pursuit of profit that reigned in the world before the epidemic, we will finally come to a complete shift in our priorities and views on our activity. People will begin to seek different values in life—and that, in itself, is already a value. Because the search for answers to the questions about the meaning of one’s existence is the main task of a person in this world. Everything depends on us: whether we can resist deception and the various commercial tricks used by the “financial machine” for its own enrichment. Will we desire to live according to higher values that lie beyond our earthly lives—eternal and perfect.Coronavirus,The global crisisnohttps://cdn.kabbalahmedia.info/nBhgKiUZ.mp410 May 20 00:00 UTCEmerging from a crisis is possible only when we understand what it means to be in crisis, what it means to come out of it, and what it means to exist beyond it. We have not yet reached such an understanding. We do not know the nature of the coronavirus, how to fully free ourselves from it, or whether it has other forms. Therefore, we cannot speak with certainty about what is happening now. Of course, we would like to live as simply and comfortably as possible. That’s why we can no longer allow ourselves to remain confined to our homes and instead flee from this “imprisonment.” But such an escape cannot be considered a true exit from the crisis. Because this crisis is the result of pressure from Nature, which compels us to achieve integral connection with all its parts. It is a developmental path—a push toward happiness by the stick.https://cdn.kabbalahmedia.info/nBhgKiUZ.mp400:59:56Emerging from a crisis is possible only when we understand what it means to be in crisis, what it means to come out of it, and what it means to exist beyond it. We have not yet reached such an understanding. We do not know the nature of the coronavirus, how to fully free ourselves from it, or whether it has other forms. Therefore, we cannot speak with certainty about what is happening now. Of course, we would like to live as simply and comfortably as possible. That’s why we can no longer allow ourselves to remain confined to our homes and instead flee from this “imprisonment.” But such an escape cannot be considered a true exit from the crisis. Because this crisis is the result of pressure from Nature, which compels us to achieve integral connection with all its parts. It is a developmental path—a push toward happiness by the stick.nohttps://cdn.kabbalahmedia.info/pZEkfhRl.mp310 May 20 00:00 UTCEmerging from a crisis is possible only when we understand what it means to be in crisis, what it means to come out of it, and what it means to exist beyond it. We have not yet reached such an understanding. We do not know the nature of the coronavirus, how to fully free ourselves from it, or whether it has other forms. Therefore, we cannot speak with certainty about what is happening now. Of course, we would like to live as simply and comfortably as possible. That’s why we can no longer allow ourselves to remain confined to our homes and instead flee from this “imprisonment.” But such an escape cannot be considered a true exit from the crisis. Because this crisis is the result of pressure from Nature, which compels us to achieve integral connection with all its parts. It is a developmental path—a push toward happiness by the stick.https://cdn.kabbalahmedia.info/pZEkfhRl.mp300:59:56Emerging from a crisis is possible only when we understand what it means to be in crisis, what it means to come out of it, and what it means to exist beyond it. We have not yet reached such an understanding. We do not know the nature of the coronavirus, how to fully free ourselves from it, or whether it has other forms. Therefore, we cannot speak with certainty about what is happening now. Of course, we would like to live as simply and comfortably as possible. That’s why we can no longer allow ourselves to remain confined to our homes and instead flee from this “imprisonment.” But such an escape cannot be considered a true exit from the crisis. Because this crisis is the result of pressure from Nature, which compels us to achieve integral connection with all its parts. It is a developmental path—a push toward happiness by the stick.nohttps://cdn.kabbalahmedia.info/YDyYhg4D.mp410 May 20 00:00 UTCEmerging from a crisis is possible only when we understand what it means to be in crisis, what it means to come out of it, and what it means to exist beyond it. We have not yet reached such an understanding. We do not know the nature of the coronavirus, how to fully free ourselves from it, or whether it has other forms. Therefore, we cannot speak with certainty about what is happening now. Of course, we would like to live as simply and comfortably as possible. That’s why we can no longer allow ourselves to remain confined to our homes and instead flee from this “imprisonment.” But such an escape cannot be considered a true exit from the crisis. Because this crisis is the result of pressure from Nature, which compels us to achieve integral connection with all its parts. It is a developmental path—a push toward happiness by the stick.https://cdn.kabbalahmedia.info/YDyYhg4D.mp400:59:56Emerging from a crisis is possible only when we understand what it means to be in crisis, what it means to come out of it, and what it means to exist beyond it. We have not yet reached such an understanding. We do not know the nature of the coronavirus, how to fully free ourselves from it, or whether it has other forms. Therefore, we cannot speak with certainty about what is happening now. Of course, we would like to live as simply and comfortably as possible. That’s why we can no longer allow ourselves to remain confined to our homes and instead flee from this “imprisonment.” But such an escape cannot be considered a true exit from the crisis. Because this crisis is the result of pressure from Nature, which compels us to achieve integral connection with all its parts. It is a developmental path—a push toward happiness by the stick.nohttps://cdn.kabbalahmedia.info/Y7xVXy5R.mp303 May 20 00:00 UTCToday, we hear that many people want to return to their former way of life—to leave quarantine, restart the “production machine,” and go back to work. But have we truly learned the lesson the coronavirus has given us? What have we actually taken away from it? The state we were in before the epidemic was inevitably pushing us toward world war and environmental catastrophes. Is that really the future we want? The meaningless race for profit, endless flights from country to country, children growing up without guidance—this is what we had up until today. A miserable, confused humanity, doing its best to ignore life’s most important values and trying to grasp even the smallest, fleeting pleasure in the form of money, possessions, and travel. The same old “bread and circuses”—nothing has changed since ancient times. We must understand that the life we had before is not something we should return to. Let’s try to change, so that life in our shared home can be comfortable for everyone.https://cdn.kabbalahmedia.info/Y7xVXy5R.mp300:59:50Today, we hear that many people want to return to their former way of life—to leave quarantine, restart the “production machine,” and go back to work. But have we truly learned the lesson the coronavirus has given us? What have we actually taken away from it? The state we were in before the epidemic was inevitably pushing us toward world war and environmental catastrophes. Is that really the future we want? The meaningless race for profit, endless flights from country to country, children growing up without guidance—this is what we had up until today. A miserable, confused humanity, doing its best to ignore life’s most important values and trying to grasp even the smallest, fleeting pleasure in the form of money, possessions, and travel. The same old “bread and circuses”—nothing has changed since ancient times. We must understand that the life we had before is not something we should return to. Let’s try to change, so that life in our shared home can be comfortable for everyone.nohttps://cdn.kabbalahmedia.info/IaIH0I1r.mp403 May 20 00:00 UTCToday, we hear that many people want to return to their former way of life—to leave quarantine, restart the “production machine,” and go back to work. But have we truly learned the lesson the coronavirus has given us? What have we actually taken away from it? The state we were in before the epidemic was inevitably pushing us toward world war and environmental catastrophes. Is that really the future we want? The meaningless race for profit, endless flights from country to country, children growing up without guidance—this is what we had up until today. A miserable, confused humanity, doing its best to ignore life’s most important values and trying to grasp even the smallest, fleeting pleasure in the form of money, possessions, and travel. The same old “bread and circuses”—nothing has changed since ancient times. We must understand that the life we had before is not something we should return to. Let’s try to change, so that life in our shared home can be comfortable for everyone.https://cdn.kabbalahmedia.info/IaIH0I1r.mp400:59:50Today, we hear that many people want to return to their former way of life—to leave quarantine, restart the “production machine,” and go back to work. But have we truly learned the lesson the coronavirus has given us? What have we actually taken away from it? The state we were in before the epidemic was inevitably pushing us toward world war and environmental catastrophes. Is that really the future we want? The meaningless race for profit, endless flights from country to country, children growing up without guidance—this is what we had up until today. A miserable, confused humanity, doing its best to ignore life’s most important values and trying to grasp even the smallest, fleeting pleasure in the form of money, possessions, and travel. The same old “bread and circuses”—nothing has changed since ancient times. We must understand that the life we had before is not something we should return to. Let’s try to change, so that life in our shared home can be comfortable for everyone.nohttps://cdn.kabbalahmedia.info/OlKkvZVk.mp403 May 20 00:00 UTCToday, we hear that many people want to return to their former way of life—to leave quarantine, restart the “production machine,” and go back to work. But have we truly learned the lesson the coronavirus has given us? What have we actually taken away from it? The state we were in before the epidemic was inevitably pushing us toward world war and environmental catastrophes. Is that really the future we want? The meaningless race for profit, endless flights from country to country, children growing up without guidance—this is what we had up until today. A miserable, confused humanity, doing its best to ignore life’s most important values and trying to grasp even the smallest, fleeting pleasure in the form of money, possessions, and travel. The same old “bread and circuses”—nothing has changed since ancient times. We must understand that the life we had before is not something we should return to. Let’s try to change, so that life in our shared home can be comfortable for everyone.https://cdn.kabbalahmedia.info/OlKkvZVk.mp400:59:50Today, we hear that many people want to return to their former way of life—to leave quarantine, restart the “production machine,” and go back to work. But have we truly learned the lesson the coronavirus has given us? What have we actually taken away from it? The state we were in before the epidemic was inevitably pushing us toward world war and environmental catastrophes. Is that really the future we want? The meaningless race for profit, endless flights from country to country, children growing up without guidance—this is what we had up until today. A miserable, confused humanity, doing its best to ignore life’s most important values and trying to grasp even the smallest, fleeting pleasure in the form of money, possessions, and travel. The same old “bread and circuses”—nothing has changed since ancient times. We must understand that the life we had before is not something we should return to. Let’s try to change, so that life in our shared home can be comfortable for everyone.nohttps://cdn.kabbalahmedia.info/Jh4efZBO.mp326 Apr 20 00:00 UTCKabbalah explains that, first and foremost, a person’s main concern should be to place themselves before the Creator. Everything we see in the world and everything that happens within us - our feelings, thoughts, and reasoning, is sent to us only by the Creator. If a person constantly tries to keep themselves in this awareness, then they are moving in the right direction, in which there is no place for fear or anxiety. In other words, all our fears arise from the concealment of the Creator, from the absence of the feeling of His presence in everything as the eternal, perfect, and benevolent source.https://cdn.kabbalahmedia.info/Jh4efZBO.mp300:59:08Kabbalah explains that, first and foremost, a person’s main concern should be to place themselves before the Creator. Everything we see in the world and everything that happens within us - our feelings, thoughts, and reasoning, is sent to us only by the Creator. If a person constantly tries to keep themselves in this awareness, then they are moving in the right direction, in which there is no place for fear or anxiety. In other words, all our fears arise from the concealment of the Creator, from the absence of the feeling of His presence in everything as the eternal, perfect, and benevolent source.nohttps://cdn.kabbalahmedia.info/iTGAf7as.mp426 Apr 20 00:00 UTCKabbalah explains that, first and foremost, a person’s main concern should be to place themselves before the Creator. Everything we see in the world and everything that happens within us - our feelings, thoughts, and reasoning, is sent to us only by the Creator. If a person constantly tries to keep themselves in this awareness, then they are moving in the right direction, in which there is no place for fear or anxiety. In other words, all our fears arise from the concealment of the Creator, from the absence of the feeling of His presence in everything as the eternal, perfect, and benevolent source.https://cdn.kabbalahmedia.info/iTGAf7as.mp400:59:08Kabbalah explains that, first and foremost, a person’s main concern should be to place themselves before the Creator. Everything we see in the world and everything that happens within us - our feelings, thoughts, and reasoning, is sent to us only by the Creator. If a person constantly tries to keep themselves in this awareness, then they are moving in the right direction, in which there is no place for fear or anxiety. In other words, all our fears arise from the concealment of the Creator, from the absence of the feeling of His presence in everything as the eternal, perfect, and benevolent source.nohttps://cdn.kabbalahmedia.info/BBfr7JMv.mp426 Apr 20 00:00 UTCKabbalah explains that, first and foremost, a person’s main concern should be to place themselves before the Creator. Everything we see in the world and everything that happens within us - our feelings, thoughts, and reasoning, is sent to us only by the Creator. If a person constantly tries to keep themselves in this awareness, then they are moving in the right direction, in which there is no place for fear or anxiety. In other words, all our fears arise from the concealment of the Creator, from the absence of the feeling of His presence in everything as the eternal, perfect, and benevolent source.https://cdn.kabbalahmedia.info/BBfr7JMv.mp400:59:08Kabbalah explains that, first and foremost, a person’s main concern should be to place themselves before the Creator. Everything we see in the world and everything that happens within us - our feelings, thoughts, and reasoning, is sent to us only by the Creator. If a person constantly tries to keep themselves in this awareness, then they are moving in the right direction, in which there is no place for fear or anxiety. In other words, all our fears arise from the concealment of the Creator, from the absence of the feeling of His presence in everything as the eternal, perfect, and benevolent source.nohttps://cdn.kabbalahmedia.info/Ed5xhO01.mp319 Apr 20 00:00 UTCThe fact that we live in an interconnected world is no secret to anyone. This fact doesn’t raise any objections. But the idea that we are also dependent on one another is much harder for a person to accept. Who would want to depend on other people, on the fact that someone on the other side of the world can cause harm to them and to everyone else? Who would want others to depend on them, so that demands might be made of them because of it? These are not simple questions; they require deep clarification. How does our dependence manifest? Is it involuntary, or do we influence one another deliberately? In any case, we’ve reached a stage in our development where these facts can no longer be denied or ignored.https://cdn.kabbalahmedia.info/Ed5xhO01.mp301:01:00The fact that we live in an interconnected world is no secret to anyone. This fact doesn’t raise any objections. But the idea that we are also dependent on one another is much harder for a person to accept. Who would want to depend on other people, on the fact that someone on the other side of the world can cause harm to them and to everyone else? Who would want others to depend on them, so that demands might be made of them because of it? These are not simple questions; they require deep clarification. How does our dependence manifest? Is it involuntary, or do we influence one another deliberately? In any case, we’ve reached a stage in our development where these facts can no longer be denied or ignored.nohttps://cdn.kabbalahmedia.info/a4tnPI5p.mp419 Apr 20 00:00 UTCThe fact that we live in an interconnected world is no secret to anyone. This fact doesn’t raise any objections. But the idea that we are also dependent on one another is much harder for a person to accept. Who would want to depend on other people, on the fact that someone on the other side of the world can cause harm to them and to everyone else? Who would want others to depend on them, so that demands might be made of them because of it? These are not simple questions; they require deep clarification. How does our dependence manifest? Is it involuntary, or do we influence one another deliberately? In any case, we’ve reached a stage in our development where these facts can no longer be denied or ignored.https://cdn.kabbalahmedia.info/a4tnPI5p.mp401:01:00The fact that we live in an interconnected world is no secret to anyone. This fact doesn’t raise any objections. But the idea that we are also dependent on one another is much harder for a person to accept. Who would want to depend on other people, on the fact that someone on the other side of the world can cause harm to them and to everyone else? Who would want others to depend on them, so that demands might be made of them because of it? These are not simple questions; they require deep clarification. How does our dependence manifest? Is it involuntary, or do we influence one another deliberately? In any case, we’ve reached a stage in our development where these facts can no longer be denied or ignored.nohttps://cdn.kabbalahmedia.info/hQqwoTil.mp419 Apr 20 00:00 UTCThe fact that we live in an interconnected world is no secret to anyone. This fact doesn’t raise any objections. But the idea that we are also dependent on one another is much harder for a person to accept. Who would want to depend on other people, on the fact that someone on the other side of the world can cause harm to them and to everyone else? Who would want others to depend on them, so that demands might be made of them because of it? These are not simple questions; they require deep clarification. How does our dependence manifest? Is it involuntary, or do we influence one another deliberately? In any case, we’ve reached a stage in our development where these facts can no longer be denied or ignored.https://cdn.kabbalahmedia.info/hQqwoTil.mp401:01:00The fact that we live in an interconnected world is no secret to anyone. This fact doesn’t raise any objections. But the idea that we are also dependent on one another is much harder for a person to accept. Who would want to depend on other people, on the fact that someone on the other side of the world can cause harm to them and to everyone else? Who would want others to depend on them, so that demands might be made of them because of it? These are not simple questions; they require deep clarification. How does our dependence manifest? Is it involuntary, or do we influence one another deliberately? In any case, we’ve reached a stage in our development where these facts can no longer be denied or ignored.nohttps://cdn.kabbalahmedia.info/HT7Ogg0j.mp312 Apr 20 00:00 UTCAll of humanity’s problems, including the coronavirus pandemic, are the result of our egoism, our separation, and our loss of connection with nature’s integral laws. Therefore, the only remedy can be the unification of all humanity into a single “organism,” bound together by care for each of its parts, for every person, rising above our ego. We have no other way to heal. A human being is part of nature. We must learn from nature how to correctly organize our lives so that our actions do not harm others or the environment. We can see how animals live: they spend most of their time interacting with each other, clarifying their relationships with one another and with their surroundings. Only a small part of their time is devoted to “work” – obtaining food. For humans, it’s the opposite: we spend almost our entire lives working, most of which is useless or even harmful to society and nature. We don’t need to produce and consume so much. We don’t need to work so much. Instead, we should direct our attention to our connections with one another and begin to form correct relationships, in line with the laws of nature.https://cdn.kabbalahmedia.info/HT7Ogg0j.mp300:59:33All of humanity’s problems, including the coronavirus pandemic, are the result of our egoism, our separation, and our loss of connection with nature’s integral laws. Therefore, the only remedy can be the unification of all humanity into a single “organism,” bound together by care for each of its parts, for every person, rising above our ego. We have no other way to heal. A human being is part of nature. We must learn from nature how to correctly organize our lives so that our actions do not harm others or the environment. We can see how animals live: they spend most of their time interacting with each other, clarifying their relationships with one another and with their surroundings. Only a small part of their time is devoted to “work” – obtaining food. For humans, it’s the opposite: we spend almost our entire lives working, most of which is useless or even harmful to society and nature. We don’t need to produce and consume so much. We don’t need to work so much. Instead, we should direct our attention to our connections with one another and begin to form correct relationships, in line with the laws of nature.nohttps://cdn.kabbalahmedia.info/0WQ86iWm.mp412 Apr 20 00:00 UTCAll of humanity’s problems, including the coronavirus pandemic, are the result of our egoism, our separation, and our loss of connection with nature’s integral laws. Therefore, the only remedy can be the unification of all humanity into a single “organism,” bound together by care for each of its parts, for every person, rising above our ego. We have no other way to heal. A human being is part of nature. We must learn from nature how to correctly organize our lives so that our actions do not harm others or the environment. We can see how animals live: they spend most of their time interacting with each other, clarifying their relationships with one another and with their surroundings. Only a small part of their time is devoted to “work” – obtaining food. For humans, it’s the opposite: we spend almost our entire lives working, most of which is useless or even harmful to society and nature. We don’t need to produce and consume so much. We don’t need to work so much. Instead, we should direct our attention to our connections with one another and begin to form correct relationships, in line with the laws of nature.https://cdn.kabbalahmedia.info/0WQ86iWm.mp400:59:33All of humanity’s problems, including the coronavirus pandemic, are the result of our egoism, our separation, and our loss of connection with nature’s integral laws. Therefore, the only remedy can be the unification of all humanity into a single “organism,” bound together by care for each of its parts, for every person, rising above our ego. We have no other way to heal. A human being is part of nature. We must learn from nature how to correctly organize our lives so that our actions do not harm others or the environment. We can see how animals live: they spend most of their time interacting with each other, clarifying their relationships with one another and with their surroundings. Only a small part of their time is devoted to “work” – obtaining food. For humans, it’s the opposite: we spend almost our entire lives working, most of which is useless or even harmful to society and nature. We don’t need to produce and consume so much. We don’t need to work so much. Instead, we should direct our attention to our connections with one another and begin to form correct relationships, in line with the laws of nature.nohttps://cdn.kabbalahmedia.info/oKQbtF0i.mp412 Apr 20 00:00 UTCAll of humanity’s problems, including the coronavirus pandemic, are the result of our egoism, our separation, and our loss of connection with nature’s integral laws. Therefore, the only remedy can be the unification of all humanity into a single “organism,” bound together by care for each of its parts, for every person, rising above our ego. We have no other way to heal. A human being is part of nature. We must learn from nature how to correctly organize our lives so that our actions do not harm others or the environment. We can see how animals live: they spend most of their time interacting with each other, clarifying their relationships with one another and with their surroundings. Only a small part of their time is devoted to “work” – obtaining food. For humans, it’s the opposite: we spend almost our entire lives working, most of which is useless or even harmful to society and nature. We don’t need to produce and consume so much. We don’t need to work so much. Instead, we should direct our attention to our connections with one another and begin to form correct relationships, in line with the laws of nature.https://cdn.kabbalahmedia.info/oKQbtF0i.mp400:59:33All of humanity’s problems, including the coronavirus pandemic, are the result of our egoism, our separation, and our loss of connection with nature’s integral laws. Therefore, the only remedy can be the unification of all humanity into a single “organism,” bound together by care for each of its parts, for every person, rising above our ego. We have no other way to heal. A human being is part of nature. We must learn from nature how to correctly organize our lives so that our actions do not harm others or the environment. We can see how animals live: they spend most of their time interacting with each other, clarifying their relationships with one another and with their surroundings. Only a small part of their time is devoted to “work” – obtaining food. For humans, it’s the opposite: we spend almost our entire lives working, most of which is useless or even harmful to society and nature. We don’t need to produce and consume so much. We don’t need to work so much. Instead, we should direct our attention to our connections with one another and begin to form correct relationships, in line with the laws of nature.nohttps://cdn.kabbalahmedia.info/Ny0bHjgN.mp305 Apr 20 00:00 UTCWe exist in a global world governed by integral laws. Ignorance of these laws and failure to follow them lead to nature’s corresponding reactions against us, in the form of diseases, environmental problems, and more. Today, we are creating such a distortion in nature’s system that it manifests as the coronavirus pandemic. At the same time, we are the last generation. That means that precisely now, during a period of intensifying global problems, we are being given the opportunity to bring the world into balance and alignment with nature’s integral laws.https://cdn.kabbalahmedia.info/Ny0bHjgN.mp300:59:53We exist in a global world governed by integral laws. Ignorance of these laws and failure to follow them lead to nature’s corresponding reactions against us, in the form of diseases, environmental problems, and more. Today, we are creating such a distortion in nature’s system that it manifests as the coronavirus pandemic. At the same time, we are the last generation. That means that precisely now, during a period of intensifying global problems, we are being given the opportunity to bring the world into balance and alignment with nature’s integral laws.nohttps://cdn.kabbalahmedia.info/zOFpDC28.mp405 Apr 20 00:00 UTCWe exist in a global world governed by integral laws. Ignorance of these laws and failure to follow them lead to nature’s corresponding reactions against us, in the form of diseases, environmental problems, and more. Today, we are creating such a distortion in nature’s system that it manifests as the coronavirus pandemic. At the same time, we are the last generation. That means that precisely now, during a period of intensifying global problems, we are being given the opportunity to bring the world into balance and alignment with nature’s integral laws.https://cdn.kabbalahmedia.info/zOFpDC28.mp400:59:53We exist in a global world governed by integral laws. Ignorance of these laws and failure to follow them lead to nature’s corresponding reactions against us, in the form of diseases, environmental problems, and more. Today, we are creating such a distortion in nature’s system that it manifests as the coronavirus pandemic. At the same time, we are the last generation. That means that precisely now, during a period of intensifying global problems, we are being given the opportunity to bring the world into balance and alignment with nature’s integral laws.nohttps://cdn.kabbalahmedia.info/EAojMZ9O.mp405 Apr 20 00:00 UTCWe exist in a global world governed by integral laws. Ignorance of these laws and failure to follow them lead to nature’s corresponding reactions against us, in the form of diseases, environmental problems, and more. Today, we are creating such a distortion in nature’s system that it manifests as the coronavirus pandemic. At the same time, we are the last generation. That means that precisely now, during a period of intensifying global problems, we are being given the opportunity to bring the world into balance and alignment with nature’s integral laws.https://cdn.kabbalahmedia.info/EAojMZ9O.mp400:59:53We exist in a global world governed by integral laws. Ignorance of these laws and failure to follow them lead to nature’s corresponding reactions against us, in the form of diseases, environmental problems, and more. Today, we are creating such a distortion in nature’s system that it manifests as the coronavirus pandemic. At the same time, we are the last generation. That means that precisely now, during a period of intensifying global problems, we are being given the opportunity to bring the world into balance and alignment with nature’s integral laws.nohttps://cdn.kabbalahmedia.info/y43NmoDl.mp322 Mar 20 00:00 UTCToday we are facing a problem that has affected every one of us. No one knows how long it will last or what its consequences will be. But one thing can be said with certainty: the world will not be the same. Right now we are spending billions to develop a vaccine for the coronavirus. But in reality, the remedy is in our own hands. If we strive to come closer to one another, to establish good relationships, then no virus or any other problem will be able to disrupt that balance. This is exactly what nature is showing us through the global spread of the coronavirus - our connections are incorrect, they harm us all and the environment. That is why these old connections need to be broken and new, kind connections built in their place. In this sense, today’s epidemic is not a disease, but a remedy for all of humanity!https://cdn.kabbalahmedia.info/y43NmoDl.mp301:00:50Today we are facing a problem that has affected every one of us. No one knows how long it will last or what its consequences will be. But one thing can be said with certainty: the world will not be the same. Right now we are spending billions to develop a vaccine for the coronavirus. But in reality, the remedy is in our own hands. If we strive to come closer to one another, to establish good relationships, then no virus or any other problem will be able to disrupt that balance. This is exactly what nature is showing us through the global spread of the coronavirus - our connections are incorrect, they harm us all and the environment. That is why these old connections need to be broken and new, kind connections built in their place. In this sense, today’s epidemic is not a disease, but a remedy for all of humanity!nohttps://cdn.kabbalahmedia.info/ObUdJBRe.mp422 Mar 20 00:00 UTCToday we are facing a problem that has affected every one of us. No one knows how long it will last or what its consequences will be. But one thing can be said with certainty: the world will not be the same. Right now we are spending billions to develop a vaccine for the coronavirus. But in reality, the remedy is in our own hands. If we strive to come closer to one another, to establish good relationships, then no virus or any other problem will be able to disrupt that balance. This is exactly what nature is showing us through the global spread of the coronavirus - our connections are incorrect, they harm us all and the environment. That is why these old connections need to be broken and new, kind connections built in their place. In this sense, today’s epidemic is not a disease, but a remedy for all of humanity!https://cdn.kabbalahmedia.info/ObUdJBRe.mp401:00:50Today we are facing a problem that has affected every one of us. No one knows how long it will last or what its consequences will be. But one thing can be said with certainty: the world will not be the same. Right now we are spending billions to develop a vaccine for the coronavirus. But in reality, the remedy is in our own hands. If we strive to come closer to one another, to establish good relationships, then no virus or any other problem will be able to disrupt that balance. This is exactly what nature is showing us through the global spread of the coronavirus - our connections are incorrect, they harm us all and the environment. That is why these old connections need to be broken and new, kind connections built in their place. In this sense, today’s epidemic is not a disease, but a remedy for all of humanity!nohttps://cdn.kabbalahmedia.info/BSfWqB1b.mp422 Mar 20 00:00 UTCToday we are facing a problem that has affected every one of us. No one knows how long it will last or what its consequences will be. But one thing can be said with certainty: the world will not be the same. Right now we are spending billions to develop a vaccine for the coronavirus. But in reality, the remedy is in our own hands. If we strive to come closer to one another, to establish good relationships, then no virus or any other problem will be able to disrupt that balance. This is exactly what nature is showing us through the global spread of the coronavirus - our connections are incorrect, they harm us all and the environment. That is why these old connections need to be broken and new, kind connections built in their place. In this sense, today’s epidemic is not a disease, but a remedy for all of humanity!https://cdn.kabbalahmedia.info/BSfWqB1b.mp401:00:50Today we are facing a problem that has affected every one of us. No one knows how long it will last or what its consequences will be. But one thing can be said with certainty: the world will not be the same. Right now we are spending billions to develop a vaccine for the coronavirus. But in reality, the remedy is in our own hands. If we strive to come closer to one another, to establish good relationships, then no virus or any other problem will be able to disrupt that balance. This is exactly what nature is showing us through the global spread of the coronavirus - our connections are incorrect, they harm us all and the environment. That is why these old connections need to be broken and new, kind connections built in their place. In this sense, today’s epidemic is not a disease, but a remedy for all of humanity!nohttps://cdn.kabbalahmedia.info/pzkRnbF1.mp315 Mar 20 00:00 UTCAll parts of nature are integrally connected and exist in perfect balance, forming a single living organism. We see this at the still, vegetative, and animate levels, but not at the human level. It’s as if the human being falls out of this beautiful, unified picture and, moreover, brings many negative factors into it through reckless actions, disturbing nature’s delicate balance. But the human is also part of nature, and this seemingly flawed development has its purpose. A person is created in such a way that, gradually, through their development, they can consciously integrate into nature as an integral part of it by studying and complementing the unified picture of reality with their mindful participation. However, at our current stage of development, we are breaking all the laws of integral nature. As a result, we trigger a reaction in the form of ecological problems, diseases, and wars.https://cdn.kabbalahmedia.info/pzkRnbF1.mp301:01:13All parts of nature are integrally connected and exist in perfect balance, forming a single living organism. We see this at the still, vegetative, and animate levels, but not at the human level. It’s as if the human being falls out of this beautiful, unified picture and, moreover, brings many negative factors into it through reckless actions, disturbing nature’s delicate balance. But the human is also part of nature, and this seemingly flawed development has its purpose. A person is created in such a way that, gradually, through their development, they can consciously integrate into nature as an integral part of it by studying and complementing the unified picture of reality with their mindful participation. However, at our current stage of development, we are breaking all the laws of integral nature. As a result, we trigger a reaction in the form of ecological problems, diseases, and wars.nohttps://cdn.kabbalahmedia.info/Li7i6bXs.mp415 Mar 20 00:00 UTCAll parts of nature are integrally connected and exist in perfect balance, forming a single living organism. We see this at the still, vegetative, and animate levels, but not at the human level. It’s as if the human being falls out of this beautiful, unified picture and, moreover, brings many negative factors into it through reckless actions, disturbing nature’s delicate balance. But the human is also part of nature, and this seemingly flawed development has its purpose. A person is created in such a way that, gradually, through their development, they can consciously integrate into nature as an integral part of it by studying and complementing the unified picture of reality with their mindful participation. However, at our current stage of development, we are breaking all the laws of integral nature. As a result, we trigger a reaction in the form of ecological problems, diseases, and wars.https://cdn.kabbalahmedia.info/Li7i6bXs.mp401:01:13All parts of nature are integrally connected and exist in perfect balance, forming a single living organism. We see this at the still, vegetative, and animate levels, but not at the human level. It’s as if the human being falls out of this beautiful, unified picture and, moreover, brings many negative factors into it through reckless actions, disturbing nature’s delicate balance. But the human is also part of nature, and this seemingly flawed development has its purpose. A person is created in such a way that, gradually, through their development, they can consciously integrate into nature as an integral part of it by studying and complementing the unified picture of reality with their mindful participation. However, at our current stage of development, we are breaking all the laws of integral nature. As a result, we trigger a reaction in the form of ecological problems, diseases, and wars.nohttps://cdn.kabbalahmedia.info/FvatIKy7.mp415 Mar 20 00:00 UTCAll parts of nature are integrally connected and exist in perfect balance, forming a single living organism. We see this at the still, vegetative, and animate levels, but not at the human level. It’s as if the human being falls out of this beautiful, unified picture and, moreover, brings many negative factors into it through reckless actions, disturbing nature’s delicate balance. But the human is also part of nature, and this seemingly flawed development has its purpose. A person is created in such a way that, gradually, through their development, they can consciously integrate into nature as an integral part of it by studying and complementing the unified picture of reality with their mindful participation. However, at our current stage of development, we are breaking all the laws of integral nature. As a result, we trigger a reaction in the form of ecological problems, diseases, and wars.https://cdn.kabbalahmedia.info/FvatIKy7.mp401:01:13All parts of nature are integrally connected and exist in perfect balance, forming a single living organism. We see this at the still, vegetative, and animate levels, but not at the human level. It’s as if the human being falls out of this beautiful, unified picture and, moreover, brings many negative factors into it through reckless actions, disturbing nature’s delicate balance. But the human is also part of nature, and this seemingly flawed development has its purpose. A person is created in such a way that, gradually, through their development, they can consciously integrate into nature as an integral part of it by studying and complementing the unified picture of reality with their mindful participation. However, at our current stage of development, we are breaking all the laws of integral nature. As a result, we trigger a reaction in the form of ecological problems, diseases, and wars.nohttps://cdn.kabbalahmedia.info/CKcPqwhi.mp308 Mar 20 00:00 UTCIn Kabbalah, the will to receive is called “female,” and the will to bestow is called “male.” These terms have nothing to do with gender characteristics of people in our world. Therefore, when reading Kabbalistic texts, one must remember that they speak only of spiritual concepts. The entire process of the world’s correction takes place for the sake of the feminine aspect, which is the foundation of creation. But only through the correct interaction between the male (intention to bestow) and the female (desire to receive) elements does the possibility arise to reveal the Creator and become equal to Him. By themselves, neither woman nor man is complete.https://cdn.kabbalahmedia.info/CKcPqwhi.mp301:00:14In Kabbalah, the will to receive is called “female,” and the will to bestow is called “male.” These terms have nothing to do with gender characteristics of people in our world. Therefore, when reading Kabbalistic texts, one must remember that they speak only of spiritual concepts. The entire process of the world’s correction takes place for the sake of the feminine aspect, which is the foundation of creation. But only through the correct interaction between the male (intention to bestow) and the female (desire to receive) elements does the possibility arise to reveal the Creator and become equal to Him. By themselves, neither woman nor man is complete.nohttps://cdn.kabbalahmedia.info/m2EQmIWk.mp408 Mar 20 00:00 UTCIn Kabbalah, the will to receive is called “female,” and the will to bestow is called “male.” These terms have nothing to do with gender characteristics of people in our world. Therefore, when reading Kabbalistic texts, one must remember that they speak only of spiritual concepts. The entire process of the world’s correction takes place for the sake of the feminine aspect, which is the foundation of creation. But only through the correct interaction between the male (intention to bestow) and the female (desire to receive) elements does the possibility arise to reveal the Creator and become equal to Him. By themselves, neither woman nor man is complete.https://cdn.kabbalahmedia.info/m2EQmIWk.mp401:00:14In Kabbalah, the will to receive is called “female,” and the will to bestow is called “male.” These terms have nothing to do with gender characteristics of people in our world. Therefore, when reading Kabbalistic texts, one must remember that they speak only of spiritual concepts. The entire process of the world’s correction takes place for the sake of the feminine aspect, which is the foundation of creation. But only through the correct interaction between the male (intention to bestow) and the female (desire to receive) elements does the possibility arise to reveal the Creator and become equal to Him. By themselves, neither woman nor man is complete.nohttps://cdn.kabbalahmedia.info/RPbD2SQI.mp408 Mar 20 00:00 UTCIn Kabbalah, the will to receive is called “female,” and the will to bestow is called “male.” These terms have nothing to do with gender characteristics of people in our world. Therefore, when reading Kabbalistic texts, one must remember that they speak only of spiritual concepts. The entire process of the world’s correction takes place for the sake of the feminine aspect, which is the foundation of creation. But only through the correct interaction between the male (intention to bestow) and the female (desire to receive) elements does the possibility arise to reveal the Creator and become equal to Him. By themselves, neither woman nor man is complete.https://cdn.kabbalahmedia.info/RPbD2SQI.mp401:00:14In Kabbalah, the will to receive is called “female,” and the will to bestow is called “male.” These terms have nothing to do with gender characteristics of people in our world. Therefore, when reading Kabbalistic texts, one must remember that they speak only of spiritual concepts. The entire process of the world’s correction takes place for the sake of the feminine aspect, which is the foundation of creation. But only through the correct interaction between the male (intention to bestow) and the female (desire to receive) elements does the possibility arise to reveal the Creator and become equal to Him. By themselves, neither woman nor man is complete.nohttps://cdn.kabbalahmedia.info/nh4nIm4f.mp301 Mar 20 00:00 UTCWe are living in a special time. For the first time in all of human history, we are entering a new state - the feeling and awareness of the Upper World. This was revealed only once before, in a small group of people after the exodus from Egypt. But what is supposed to happen now, starting from zero, among all the nations of the world after the shattering, mixing, and so on – this is, of course, a special state…https://cdn.kabbalahmedia.info/nh4nIm4f.mp301:02:56We are living in a special time. For the first time in all of human history, we are entering a new state - the feeling and awareness of the Upper World. This was revealed only once before, in a small group of people after the exodus from Egypt. But what is supposed to happen now, starting from zero, among all the nations of the world after the shattering, mixing, and so on – this is, of course, a special state…nohttps://cdn.kabbalahmedia.info/WGArBU93.mp401 Mar 20 00:00 UTCWe are living in a special time. For the first time in all of human history, we are entering a new state - the feeling and awareness of the Upper World. This was revealed only once before, in a small group of people after the exodus from Egypt. But what is supposed to happen now, starting from zero, among all the nations of the world after the shattering, mixing, and so on – this is, of course, a special state…https://cdn.kabbalahmedia.info/WGArBU93.mp401:02:56We are living in a special time. For the first time in all of human history, we are entering a new state - the feeling and awareness of the Upper World. This was revealed only once before, in a small group of people after the exodus from Egypt. But what is supposed to happen now, starting from zero, among all the nations of the world after the shattering, mixing, and so on – this is, of course, a special state…nohttps://cdn.kabbalahmedia.info/WXaEeGAf.mp401 Mar 20 00:00 UTCWe are living in a special time. For the first time in all of human history, we are entering a new state - the feeling and awareness of the Upper World. This was revealed only once before, in a small group of people after the exodus from Egypt. But what is supposed to happen now, starting from zero, among all the nations of the world after the shattering, mixing, and so on – this is, of course, a special state…https://cdn.kabbalahmedia.info/WXaEeGAf.mp401:02:56We are living in a special time. For the first time in all of human history, we are entering a new state - the feeling and awareness of the Upper World. This was revealed only once before, in a small group of people after the exodus from Egypt. But what is supposed to happen now, starting from zero, among all the nations of the world after the shattering, mixing, and so on – this is, of course, a special state…nohttps://cdn.kabbalahmedia.info/yxr4HeyE.mp316 Feb 20 00:00 UTCThe soul of a person is like an embryo in a mother’s womb. It goes through stages of development from a small spark until it is born into the spiritual world. Such a spark (the rudiment of the soul, or the point in the heart) exists in every person. If one feels it, it means the process of gradual development has begun. Until then, a person experiences emptiness and uncertainty, searching for the meaning of life. This can go on for many years. But whoever does not give up the search and begins to study Kabbalah eventually comes to the answer.https://cdn.kabbalahmedia.info/yxr4HeyE.mp301:03:04The soul of a person is like an embryo in a mother’s womb. It goes through stages of development from a small spark until it is born into the spiritual world. Such a spark (the rudiment of the soul, or the point in the heart) exists in every person. If one feels it, it means the process of gradual development has begun. Until then, a person experiences emptiness and uncertainty, searching for the meaning of life. This can go on for many years. But whoever does not give up the search and begins to study Kabbalah eventually comes to the answer.nohttps://cdn.kabbalahmedia.info/CsmIbC6A.mp416 Feb 20 00:00 UTCThe soul of a person is like an embryo in a mother’s womb. It goes through stages of development from a small spark until it is born into the spiritual world. Such a spark (the rudiment of the soul, or the point in the heart) exists in every person. If one feels it, it means the process of gradual development has begun. Until then, a person experiences emptiness and uncertainty, searching for the meaning of life. This can go on for many years. But whoever does not give up the search and begins to study Kabbalah eventually comes to the answer.https://cdn.kabbalahmedia.info/CsmIbC6A.mp401:03:04The soul of a person is like an embryo in a mother’s womb. It goes through stages of development from a small spark until it is born into the spiritual world. Such a spark (the rudiment of the soul, or the point in the heart) exists in every person. If one feels it, it means the process of gradual development has begun. Until then, a person experiences emptiness and uncertainty, searching for the meaning of life. This can go on for many years. But whoever does not give up the search and begins to study Kabbalah eventually comes to the answer.nohttps://cdn.kabbalahmedia.info/dKQF0fQL.mp416 Feb 20 00:00 UTCThe soul of a person is like an embryo in a mother’s womb. It goes through stages of development from a small spark until it is born into the spiritual world. Such a spark (the rudiment of the soul, or the point in the heart) exists in every person. If one feels it, it means the process of gradual development has begun. Until then, a person experiences emptiness and uncertainty, searching for the meaning of life. This can go on for many years. But whoever does not give up the search and begins to study Kabbalah eventually comes to the answer.https://cdn.kabbalahmedia.info/dKQF0fQL.mp401:03:04The soul of a person is like an embryo in a mother’s womb. It goes through stages of development from a small spark until it is born into the spiritual world. Such a spark (the rudiment of the soul, or the point in the heart) exists in every person. If one feels it, it means the process of gradual development has begun. Until then, a person experiences emptiness and uncertainty, searching for the meaning of life. This can go on for many years. But whoever does not give up the search and begins to study Kabbalah eventually comes to the answer.nohttps://cdn.kabbalahmedia.info/y2kNdm8k.mp409 Feb 20 00:00 UTCIf a point in the heart, the desire to reveal the Creator, wakes up in a person, it begins to demand its development. And at this point, it is important to take its development in the right direction, because the point in the heart is born inside an egoistic environment, while its growth requires an altruistic influence. Such dualism does not exist in nature by chance. It is egoism that is the foundation, the soil on which the altruistic point in the heart grows. To the extent that aspiration towards the Creator is important to a person, he can take strength from his egoism and grow spiritually.https://cdn.kabbalahmedia.info/y2kNdm8k.mp401:01:25If a point in the heart, the desire to reveal the Creator, wakes up in a person, it begins to demand its development. And at this point, it is important to take its development in the right direction, because the point in the heart is born inside an egoistic environment, while its growth requires an altruistic influence. Such dualism does not exist in nature by chance. It is egoism that is the foundation, the soil on which the altruistic point in the heart grows. To the extent that aspiration towards the Creator is important to a person, he can take strength from his egoism and grow spiritually.nohttps://cdn.kabbalahmedia.info/XE4Nmmju.mp309 Feb 20 00:00 UTCIf a point in the heart, the desire to reveal the Creator, wakes up in a person, it begins to demand its development. And at this point, it is important to take its development in the right direction, because the point in the heart is born inside an egoistic environment, while its growth requires an altruistic influence. Such dualism does not exist in nature by chance. It is egoism that is the foundation, the soil on which the altruistic point in the heart grows. To the extent that aspiration towards the Creator is important to a person, he can take strength from his egoism and grow spiritually.https://cdn.kabbalahmedia.info/XE4Nmmju.mp301:01:25If a point in the heart, the desire to reveal the Creator, wakes up in a person, it begins to demand its development. And at this point, it is important to take its development in the right direction, because the point in the heart is born inside an egoistic environment, while its growth requires an altruistic influence. Such dualism does not exist in nature by chance. It is egoism that is the foundation, the soil on which the altruistic point in the heart grows. To the extent that aspiration towards the Creator is important to a person, he can take strength from his egoism and grow spiritually.nohttps://cdn.kabbalahmedia.info/VH0KPnK3.mp409 Feb 20 00:00 UTCIf a point in the heart, the desire to reveal the Creator, wakes up in a person, it begins to demand its development. And at this point, it is important to take its development in the right direction, because the point in the heart is born inside an egoistic environment, while its growth requires an altruistic influence. Such dualism does not exist in nature by chance. It is egoism that is the foundation, the soil on which the altruistic point in the heart grows. To the extent that aspiration towards the Creator is important to a person, he can take strength from his egoism and grow spiritually.https://cdn.kabbalahmedia.info/VH0KPnK3.mp401:01:25If a point in the heart, the desire to reveal the Creator, wakes up in a person, it begins to demand its development. And at this point, it is important to take its development in the right direction, because the point in the heart is born inside an egoistic environment, while its growth requires an altruistic influence. Such dualism does not exist in nature by chance. It is egoism that is the foundation, the soil on which the altruistic point in the heart grows. To the extent that aspiration towards the Creator is important to a person, he can take strength from his egoism and grow spiritually.nohttps://cdn.kabbalahmedia.info/8TQUyGGt.mp402 Feb 20 00:00 UTCWe live in a world full of various pleasures. What used to be the ultimate dream, thanks to modern technology, is becoming an everyday reality these days. But life is not infinite, and its main questions remain open. No technology and entertainment in this world can suppress the questions that pop up in a person’s mind: what is all this for? Who rules this world? What's the point? We are not in control of events: today the world is “ruled” by a coronavirus. Tomorrow, some volcano or tsunami will take its turn. This uncertainty and lack of control push us to search for meaning even further. If a person does not allow to be distracted with a “dummy”, with the imaginary pleasures of this world, he ultimately comes to an answer.https://cdn.kabbalahmedia.info/8TQUyGGt.mp401:00:45We live in a world full of various pleasures. What used to be the ultimate dream, thanks to modern technology, is becoming an everyday reality these days. But life is not infinite, and its main questions remain open. No technology and entertainment in this world can suppress the questions that pop up in a person’s mind: what is all this for? Who rules this world? What's the point? We are not in control of events: today the world is “ruled” by a coronavirus. Tomorrow, some volcano or tsunami will take its turn. This uncertainty and lack of control push us to search for meaning even further. If a person does not allow to be distracted with a “dummy”, with the imaginary pleasures of this world, he ultimately comes to an answer.nohttps://cdn.kabbalahmedia.info/B2bKMy9c.mp302 Feb 20 00:00 UTCWe live in a world full of various pleasures. What used to be the ultimate dream, thanks to modern technology, is becoming an everyday reality these days. But life is not infinite, and its main questions remain open. No technology and entertainment in this world can suppress the questions that pop up in a person’s mind: what is all this for? Who rules this world? What's the point? We are not in control of events: today the world is “ruled” by a coronavirus. Tomorrow, some volcano or tsunami will take its turn. This uncertainty and lack of control push us to search for meaning even further. If a person does not allow to be distracted with a “dummy”, with the imaginary pleasures of this world, he ultimately comes to an answer.https://cdn.kabbalahmedia.info/B2bKMy9c.mp301:00:45We live in a world full of various pleasures. What used to be the ultimate dream, thanks to modern technology, is becoming an everyday reality these days. But life is not infinite, and its main questions remain open. No technology and entertainment in this world can suppress the questions that pop up in a person’s mind: what is all this for? Who rules this world? What's the point? We are not in control of events: today the world is “ruled” by a coronavirus. Tomorrow, some volcano or tsunami will take its turn. This uncertainty and lack of control push us to search for meaning even further. If a person does not allow to be distracted with a “dummy”, with the imaginary pleasures of this world, he ultimately comes to an answer.nohttps://cdn.kabbalahmedia.info/zkNWKMCD.mp402 Feb 20 00:00 UTCWe live in a world full of various pleasures. What used to be the ultimate dream, thanks to modern technology, is becoming an everyday reality these days. But life is not infinite, and its main questions remain open. No technology and entertainment in this world can suppress the questions that pop up in a person’s mind: what is all this for? Who rules this world? What's the point? We are not in control of events: today the world is “ruled” by a coronavirus. Tomorrow, some volcano or tsunami will take its turn. This uncertainty and lack of control push us to search for meaning even further. If a person does not allow to be distracted with a “dummy”, with the imaginary pleasures of this world, he ultimately comes to an answer.https://cdn.kabbalahmedia.info/zkNWKMCD.mp401:00:45We live in a world full of various pleasures. What used to be the ultimate dream, thanks to modern technology, is becoming an everyday reality these days. But life is not infinite, and its main questions remain open. No technology and entertainment in this world can suppress the questions that pop up in a person’s mind: what is all this for? Who rules this world? What's the point? We are not in control of events: today the world is “ruled” by a coronavirus. Tomorrow, some volcano or tsunami will take its turn. This uncertainty and lack of control push us to search for meaning even further. If a person does not allow to be distracted with a “dummy”, with the imaginary pleasures of this world, he ultimately comes to an answer.nohttps://cdn.kabbalahmedia.info/XhJqQNSC.mp426 Jan 20 00:00 UTCThe science of Kabbalah is for anyone in this world. It directs us to the perception of the Creator, revealing the absolute and constant laws by which Nature lives. The Creator is the highest power of nature, which includes all reality. Therefore, knowledge of this force gives a person an awareness of the meaning of his existence and the unified process of development of the universe. We see today how the world is heading towards this goal - the revelation of the Creator. This is manifested in increasing disasters, wars, environmental problems. And while more and more people are starting to wonder about the meaning of existence, this question is not natural to us. It is sent from above, as an impetus to the subsequent development of man, in order to lead to the goal of its creation.https://cdn.kabbalahmedia.info/XhJqQNSC.mp401:00:47The science of Kabbalah is for anyone in this world. It directs us to the perception of the Creator, revealing the absolute and constant laws by which Nature lives. The Creator is the highest power of nature, which includes all reality. Therefore, knowledge of this force gives a person an awareness of the meaning of his existence and the unified process of development of the universe. We see today how the world is heading towards this goal - the revelation of the Creator. This is manifested in increasing disasters, wars, environmental problems. And while more and more people are starting to wonder about the meaning of existence, this question is not natural to us. It is sent from above, as an impetus to the subsequent development of man, in order to lead to the goal of its creation.nohttps://cdn.kabbalahmedia.info/mHPIg8sW.mp426 Jan 20 00:00 UTCThe science of Kabbalah is for anyone in this world. It directs us to the perception of the Creator, revealing the absolute and constant laws by which Nature lives. The Creator is the highest power of nature, which includes all reality. Therefore, knowledge of this force gives a person an awareness of the meaning of his existence and the unified process of development of the universe. We see today how the world is heading towards this goal - the revelation of the Creator. This is manifested in increasing disasters, wars, environmental problems. And while more and more people are starting to wonder about the meaning of existence, this question is not natural to us. It is sent from above, as an impetus to the subsequent development of man, in order to lead to the goal of its creation.https://cdn.kabbalahmedia.info/mHPIg8sW.mp401:00:47The science of Kabbalah is for anyone in this world. It directs us to the perception of the Creator, revealing the absolute and constant laws by which Nature lives. The Creator is the highest power of nature, which includes all reality. Therefore, knowledge of this force gives a person an awareness of the meaning of his existence and the unified process of development of the universe. We see today how the world is heading towards this goal - the revelation of the Creator. This is manifested in increasing disasters, wars, environmental problems. And while more and more people are starting to wonder about the meaning of existence, this question is not natural to us. It is sent from above, as an impetus to the subsequent development of man, in order to lead to the goal of its creation.nohttps://cdn.kabbalahmedia.info/fjPvMie5.mp326 Jan 20 00:00 UTCThe science of Kabbalah is for anyone in this world. It directs us to the perception of the Creator, revealing the absolute and constant laws by which Nature lives. The Creator is the highest power of nature, which includes all reality. Therefore, knowledge of this force gives a person an awareness of the meaning of his existence and the unified process of development of the universe. We see today how the world is heading towards this goal - the revelation of the Creator. This is manifested in increasing disasters, wars, environmental problems. And while more and more people are starting to wonder about the meaning of existence, this question is not natural to us. It is sent from above, as an impetus to the subsequent development of man, in order to lead to the goal of its creation.https://cdn.kabbalahmedia.info/fjPvMie5.mp301:00:47The science of Kabbalah is for anyone in this world. It directs us to the perception of the Creator, revealing the absolute and constant laws by which Nature lives. The Creator is the highest power of nature, which includes all reality. Therefore, knowledge of this force gives a person an awareness of the meaning of his existence and the unified process of development of the universe. We see today how the world is heading towards this goal - the revelation of the Creator. This is manifested in increasing disasters, wars, environmental problems. And while more and more people are starting to wonder about the meaning of existence, this question is not natural to us. It is sent from above, as an impetus to the subsequent development of man, in order to lead to the goal of its creation.nohttps://cdn.kabbalahmedia.info/gAgomfsV.mp312 Jan 20 00:00 UTCEvery moment, step by step, we move along the path towards correction. But this happens very slowly. Often, instead of rising, we subjectively feel a descent, even though realistically still moving forward. The Creator wants a person to advance being aware of this path, so that he understands that this is an ascent towards eternity, perfection. A person is getting closer to the spiritual every second. All our work is to feel that we really are on the spiritual ladder and every step, whatever it may be in our feelings, is another step towards proximity to the Creator.https://cdn.kabbalahmedia.info/gAgomfsV.mp300:59:55Every moment, step by step, we move along the path towards correction. But this happens very slowly. Often, instead of rising, we subjectively feel a descent, even though realistically still moving forward. The Creator wants a person to advance being aware of this path, so that he understands that this is an ascent towards eternity, perfection. A person is getting closer to the spiritual every second. All our work is to feel that we really are on the spiritual ladder and every step, whatever it may be in our feelings, is another step towards proximity to the Creator.nohttps://cdn.kabbalahmedia.info/Gmlgf3o5.mp412 Jan 20 00:00 UTCEvery moment, step by step, we move along the path towards correction. But this happens very slowly. Often, instead of rising, we subjectively feel a descent, even though realistically still moving forward. The Creator wants a person to advance being aware of this path, so that he understands that this is an ascent towards eternity, perfection. A person is getting closer to the spiritual every second. All our work is to feel that we really are on the spiritual ladder and every step, whatever it may be in our feelings, is another step towards proximity to the Creator.https://cdn.kabbalahmedia.info/Gmlgf3o5.mp400:59:55Every moment, step by step, we move along the path towards correction. But this happens very slowly. Often, instead of rising, we subjectively feel a descent, even though realistically still moving forward. The Creator wants a person to advance being aware of this path, so that he understands that this is an ascent towards eternity, perfection. A person is getting closer to the spiritual every second. All our work is to feel that we really are on the spiritual ladder and every step, whatever it may be in our feelings, is another step towards proximity to the Creator.nohttps://cdn.kabbalahmedia.info/KgxIb4HP.mp412 Jan 20 00:00 UTCEvery moment, step by step, we move along the path towards correction. But this happens very slowly. Often, instead of rising, we subjectively feel a descent, even though realistically still moving forward. The Creator wants a person to advance being aware of this path, so that he understands that this is an ascent towards eternity, perfection. A person is getting closer to the spiritual every second. All our work is to feel that we really are on the spiritual ladder and every step, whatever it may be in our feelings, is another step towards proximity to the Creator.https://cdn.kabbalahmedia.info/KgxIb4HP.mp400:59:55Every moment, step by step, we move along the path towards correction. But this happens very slowly. Often, instead of rising, we subjectively feel a descent, even though realistically still moving forward. The Creator wants a person to advance being aware of this path, so that he understands that this is an ascent towards eternity, perfection. A person is getting closer to the spiritual every second. All our work is to feel that we really are on the spiritual ladder and every step, whatever it may be in our feelings, is another step towards proximity to the Creator.nohttps://cdn.kabbalahmedia.info/mFg8enKK.mp305 Jan 20 00:00 UTCFive worlds separate our world from the spiritual: Asia, Yetzira, Beria, Atzilut, Adam Kadmon. There are also five degrees in each of the worlds: Malchut, ZA, Bina, Hochma, Keter. A total of 125 steps from our current state to the final, which we must achieve. At the top of this ladder, there is our eternal, absolute, perfect state. Kabbalah teaches how to climb these steps, what to do, how to accelerate the ascent. Each person is given a strictly defined path from which it is impossible to turn. The only thing in our power is to slow down or accelerate our ascent, advancing through suffering or in a good way, out of our own aspiration towards the goal.https://cdn.kabbalahmedia.info/mFg8enKK.mp300:58:47Five worlds separate our world from the spiritual: Asia, Yetzira, Beria, Atzilut, Adam Kadmon. There are also five degrees in each of the worlds: Malchut, ZA, Bina, Hochma, Keter. A total of 125 steps from our current state to the final, which we must achieve. At the top of this ladder, there is our eternal, absolute, perfect state. Kabbalah teaches how to climb these steps, what to do, how to accelerate the ascent. Each person is given a strictly defined path from which it is impossible to turn. The only thing in our power is to slow down or accelerate our ascent, advancing through suffering or in a good way, out of our own aspiration towards the goal.nohttps://cdn.kabbalahmedia.info/IRQD6LsR.mp405 Jan 20 00:00 UTCFive worlds separate our world from the spiritual: Asia, Yetzira, Beria, Atzilut, Adam Kadmon. There are also five degrees in each of the worlds: Malchut, ZA, Bina, Hochma, Keter. A total of 125 steps from our current state to the final, which we must achieve. At the top of this ladder, there is our eternal, absolute, perfect state. Kabbalah teaches how to climb these steps, what to do, how to accelerate the ascent. Each person is given a strictly defined path from which it is impossible to turn. The only thing in our power is to slow down or accelerate our ascent, advancing through suffering or in a good way, out of our own aspiration towards the goal.https://cdn.kabbalahmedia.info/IRQD6LsR.mp400:58:47Five worlds separate our world from the spiritual: Asia, Yetzira, Beria, Atzilut, Adam Kadmon. There are also five degrees in each of the worlds: Malchut, ZA, Bina, Hochma, Keter. A total of 125 steps from our current state to the final, which we must achieve. At the top of this ladder, there is our eternal, absolute, perfect state. Kabbalah teaches how to climb these steps, what to do, how to accelerate the ascent. Each person is given a strictly defined path from which it is impossible to turn. The only thing in our power is to slow down or accelerate our ascent, advancing through suffering or in a good way, out of our own aspiration towards the goal.nohttps://cdn.kabbalahmedia.info/EcyIY2xw.mp405 Jan 20 00:00 UTCFive worlds separate our world from the spiritual: Asia, Yetzira, Beria, Atzilut, Adam Kadmon. There are also five degrees in each of the worlds: Malchut, ZA, Bina, Hochma, Keter. A total of 125 steps from our current state to the final, which we must achieve. At the top of this ladder, there is our eternal, absolute, perfect state. Kabbalah teaches how to climb these steps, what to do, how to accelerate the ascent. Each person is given a strictly defined path from which it is impossible to turn. The only thing in our power is to slow down or accelerate our ascent, advancing through suffering or in a good way, out of our own aspiration towards the goal.https://cdn.kabbalahmedia.info/EcyIY2xw.mp400:58:47Five worlds separate our world from the spiritual: Asia, Yetzira, Beria, Atzilut, Adam Kadmon. There are also five degrees in each of the worlds: Malchut, ZA, Bina, Hochma, Keter. A total of 125 steps from our current state to the final, which we must achieve. At the top of this ladder, there is our eternal, absolute, perfect state. Kabbalah teaches how to climb these steps, what to do, how to accelerate the ascent. Each person is given a strictly defined path from which it is impossible to turn. The only thing in our power is to slow down or accelerate our ascent, advancing through suffering or in a good way, out of our own aspiration towards the goal.nohttps://cdn.kabbalahmedia.info/EutsuKdF.mp329 Dec 19 00:00 UTC“The method of Kabbalah was given only in order to unite those who aspire towards the Creator.” They would never try to unite, and it is only a common goal (to reveal the Creator) which leads them to the desire to merge into a single whole, to dissolve, like a drop in the ocean. As one gets closer, the impossibility of achieving this begins to unfold. Our true nature is revealed - ego which repels us from each other, leads to rejection and does not allow us to get closer to the Creator. But it is this state which makes it possible to imagine the opposite property - love for one's neighbor. “And this is the only and special transition to the love of the Creator.”https://cdn.kabbalahmedia.info/EutsuKdF.mp301:01:21“The method of Kabbalah was given only in order to unite those who aspire towards the Creator.” They would never try to unite, and it is only a common goal (to reveal the Creator) which leads them to the desire to merge into a single whole, to dissolve, like a drop in the ocean. As one gets closer, the impossibility of achieving this begins to unfold. Our true nature is revealed - ego which repels us from each other, leads to rejection and does not allow us to get closer to the Creator. But it is this state which makes it possible to imagine the opposite property - love for one's neighbor. “And this is the only and special transition to the love of the Creator.”nohttps://cdn.kabbalahmedia.info/0h431vsL.mp429 Dec 19 00:00 UTC“The method of Kabbalah was given only in order to unite those who aspire towards the Creator.” They would never try to unite, and it is only a common goal (to reveal the Creator) which leads them to the desire to merge into a single whole, to dissolve, like a drop in the ocean. As one gets closer, the impossibility of achieving this begins to unfold. Our true nature is revealed - ego which repels us from each other, leads to rejection and does not allow us to get closer to the Creator. But it is this state which makes it possible to imagine the opposite property - love for one's neighbor. “And this is the only and special transition to the love of the Creator.”https://cdn.kabbalahmedia.info/0h431vsL.mp401:01:21“The method of Kabbalah was given only in order to unite those who aspire towards the Creator.” They would never try to unite, and it is only a common goal (to reveal the Creator) which leads them to the desire to merge into a single whole, to dissolve, like a drop in the ocean. As one gets closer, the impossibility of achieving this begins to unfold. Our true nature is revealed - ego which repels us from each other, leads to rejection and does not allow us to get closer to the Creator. But it is this state which makes it possible to imagine the opposite property - love for one's neighbor. “And this is the only and special transition to the love of the Creator.”nohttps://cdn.kabbalahmedia.info/GhAjgvd1.mp429 Dec 19 00:00 UTC“The method of Kabbalah was given only in order to unite those who aspire towards the Creator.” They would never try to unite, and it is only a common goal (to reveal the Creator) which leads them to the desire to merge into a single whole, to dissolve, like a drop in the ocean. As one gets closer, the impossibility of achieving this begins to unfold. Our true nature is revealed - ego which repels us from each other, leads to rejection and does not allow us to get closer to the Creator. But it is this state which makes it possible to imagine the opposite property - love for one's neighbor. “And this is the only and special transition to the love of the Creator.”https://cdn.kabbalahmedia.info/GhAjgvd1.mp401:01:21“The method of Kabbalah was given only in order to unite those who aspire towards the Creator.” They would never try to unite, and it is only a common goal (to reveal the Creator) which leads them to the desire to merge into a single whole, to dissolve, like a drop in the ocean. As one gets closer, the impossibility of achieving this begins to unfold. Our true nature is revealed - ego which repels us from each other, leads to rejection and does not allow us to get closer to the Creator. But it is this state which makes it possible to imagine the opposite property - love for one's neighbor. “And this is the only and special transition to the love of the Creator.”nohttps://cdn.kabbalahmedia.info/RCfNaVjR.mp322 Dec 19 00:00 UTCClimbing the spiritual steps is an ongoing acquisition of the quality of faith. Faith in Kabbalah is called bestowal, a property of Bina, that is, similarity to the Creator. One must achieve faith, the sensation of the Creator, rising above his egoism. In such a state, a person is not afraid of any problems in this world, because he knows who they are coming from and for what purpose. He is constantly in contact with a higher force, feeling the eternal flow of states. And this becomes the basis of his existence.https://cdn.kabbalahmedia.info/RCfNaVjR.mp300:58:59Climbing the spiritual steps is an ongoing acquisition of the quality of faith. Faith in Kabbalah is called bestowal, a property of Bina, that is, similarity to the Creator. One must achieve faith, the sensation of the Creator, rising above his egoism. In such a state, a person is not afraid of any problems in this world, because he knows who they are coming from and for what purpose. He is constantly in contact with a higher force, feeling the eternal flow of states. And this becomes the basis of his existence.nohttps://cdn.kabbalahmedia.info/Y8pokc1x.mp422 Dec 19 00:00 UTCClimbing the spiritual steps is an ongoing acquisition of the quality of faith. Faith in Kabbalah is called bestowal, a property of Bina, that is, similarity to the Creator. One must achieve faith, the sensation of the Creator, rising above his egoism. In such a state, a person is not afraid of any problems in this world, because he knows who they are coming from and for what purpose. He is constantly in contact with a higher force, feeling the eternal flow of states. And this becomes the basis of his existence.https://cdn.kabbalahmedia.info/Y8pokc1x.mp400:58:59Climbing the spiritual steps is an ongoing acquisition of the quality of faith. Faith in Kabbalah is called bestowal, a property of Bina, that is, similarity to the Creator. One must achieve faith, the sensation of the Creator, rising above his egoism. In such a state, a person is not afraid of any problems in this world, because he knows who they are coming from and for what purpose. He is constantly in contact with a higher force, feeling the eternal flow of states. And this becomes the basis of his existence.nohttps://cdn.kabbalahmedia.info/D6utWuKh.mp422 Dec 19 00:00 UTCClimbing the spiritual steps is an ongoing acquisition of the quality of faith. Faith in Kabbalah is called bestowal, a property of Bina, that is, similarity to the Creator. One must achieve faith, the sensation of the Creator, rising above his egoism. In such a state, a person is not afraid of any problems in this world, because he knows who they are coming from and for what purpose. He is constantly in contact with a higher force, feeling the eternal flow of states. And this becomes the basis of his existence.https://cdn.kabbalahmedia.info/D6utWuKh.mp400:58:59Climbing the spiritual steps is an ongoing acquisition of the quality of faith. Faith in Kabbalah is called bestowal, a property of Bina, that is, similarity to the Creator. One must achieve faith, the sensation of the Creator, rising above his egoism. In such a state, a person is not afraid of any problems in this world, because he knows who they are coming from and for what purpose. He is constantly in contact with a higher force, feeling the eternal flow of states. And this becomes the basis of his existence.nohttps://cdn.kabbalahmedia.info/IM2gT8n4.mp315 Dec 19 00:00 UTCA person feels a phenomenon solely from the opposite state. For example, we cannot see the light unless there is something that reflects it. We cannot see in complete darkness if there is not at least some source of light. The more opposing properties, sensations and knowledge a person combines in himself, the more developed he is. In Kabbalah, this is manifested in the growth of egoism - the opposite of the Creator's property - bestowal. And the more egoism a person has, the more he wants to devour everyone and everything, the higher he rises up the spiritual steps by adding to this growing egoism the correct intention - for the sake of bestowal.https://cdn.kabbalahmedia.info/IM2gT8n4.mp301:01:01A person feels a phenomenon solely from the opposite state. For example, we cannot see the light unless there is something that reflects it. We cannot see in complete darkness if there is not at least some source of light. The more opposing properties, sensations and knowledge a person combines in himself, the more developed he is. In Kabbalah, this is manifested in the growth of egoism - the opposite of the Creator's property - bestowal. And the more egoism a person has, the more he wants to devour everyone and everything, the higher he rises up the spiritual steps by adding to this growing egoism the correct intention - for the sake of bestowal.nohttps://cdn.kabbalahmedia.info/GiluLE6D.mp415 Dec 19 00:00 UTCA person feels a phenomenon solely from the opposite state. For example, we cannot see the light unless there is something that reflects it. We cannot see in complete darkness if there is not at least some source of light. The more opposing properties, sensations and knowledge a person combines in himself, the more developed he is. In Kabbalah, this is manifested in the growth of egoism - the opposite of the Creator's property - bestowal. And the more egoism a person has, the more he wants to devour everyone and everything, the higher he rises up the spiritual steps by adding to this growing egoism the correct intention - for the sake of bestowal.https://cdn.kabbalahmedia.info/GiluLE6D.mp401:01:01A person feels a phenomenon solely from the opposite state. For example, we cannot see the light unless there is something that reflects it. We cannot see in complete darkness if there is not at least some source of light. The more opposing properties, sensations and knowledge a person combines in himself, the more developed he is. In Kabbalah, this is manifested in the growth of egoism - the opposite of the Creator's property - bestowal. And the more egoism a person has, the more he wants to devour everyone and everything, the higher he rises up the spiritual steps by adding to this growing egoism the correct intention - for the sake of bestowal.nohttps://cdn.kabbalahmedia.info/DksnYC5l.mp415 Dec 19 00:00 UTCA person feels a phenomenon solely from the opposite state. For example, we cannot see the light unless there is something that reflects it. We cannot see in complete darkness if there is not at least some source of light. The more opposing properties, sensations and knowledge a person combines in himself, the more developed he is. In Kabbalah, this is manifested in the growth of egoism - the opposite of the Creator's property - bestowal. And the more egoism a person has, the more he wants to devour everyone and everything, the higher he rises up the spiritual steps by adding to this growing egoism the correct intention - for the sake of bestowal.https://cdn.kabbalahmedia.info/DksnYC5l.mp401:01:01A person feels a phenomenon solely from the opposite state. For example, we cannot see the light unless there is something that reflects it. We cannot see in complete darkness if there is not at least some source of light. The more opposing properties, sensations and knowledge a person combines in himself, the more developed he is. In Kabbalah, this is manifested in the growth of egoism - the opposite of the Creator's property - bestowal. And the more egoism a person has, the more he wants to devour everyone and everything, the higher he rises up the spiritual steps by adding to this growing egoism the correct intention - for the sake of bestowal.nohttps://cdn.kabbalahmedia.info/8JxOFe4k.mp308 Dec 19 00:00 UTCThere are degrees in many worlds, and there are souls which receive from degrees they are at. We do not feel this, but these souls are within us. Our task is to reveal them, to reach a state when we ourselves would control the level of our souls. Therefore, it is very important to achieve a sensation of souls and worlds, in order to understand the course of actions to raise our souls along the steps of the worlds and thus perceive the universe at an increasingly deeper level.https://cdn.kabbalahmedia.info/8JxOFe4k.mp300:59:43There are degrees in many worlds, and there are souls which receive from degrees they are at. We do not feel this, but these souls are within us. Our task is to reveal them, to reach a state when we ourselves would control the level of our souls. Therefore, it is very important to achieve a sensation of souls and worlds, in order to understand the course of actions to raise our souls along the steps of the worlds and thus perceive the universe at an increasingly deeper level.nohttps://cdn.kabbalahmedia.info/m024DIV3.mp408 Dec 19 00:00 UTCThere are degrees in many worlds, and there are souls which receive from degrees they are at. We do not feel this, but these souls are within us. Our task is to reveal them, to reach a state when we ourselves would control the level of our souls. Therefore, it is very important to achieve a sensation of souls and worlds, in order to understand the course of actions to raise our souls along the steps of the worlds and thus perceive the universe at an increasingly deeper level.https://cdn.kabbalahmedia.info/m024DIV3.mp400:59:43There are degrees in many worlds, and there are souls which receive from degrees they are at. We do not feel this, but these souls are within us. Our task is to reveal them, to reach a state when we ourselves would control the level of our souls. Therefore, it is very important to achieve a sensation of souls and worlds, in order to understand the course of actions to raise our souls along the steps of the worlds and thus perceive the universe at an increasingly deeper level.nohttps://cdn.kabbalahmedia.info/2k7bsiHG.mp408 Dec 19 00:00 UTCThere are degrees in many worlds, and there are souls which receive from degrees they are at. We do not feel this, but these souls are within us. Our task is to reveal them, to reach a state when we ourselves would control the level of our souls. Therefore, it is very important to achieve a sensation of souls and worlds, in order to understand the course of actions to raise our souls along the steps of the worlds and thus perceive the universe at an increasingly deeper level.https://cdn.kabbalahmedia.info/2k7bsiHG.mp400:59:43There are degrees in many worlds, and there are souls which receive from degrees they are at. We do not feel this, but these souls are within us. Our task is to reveal them, to reach a state when we ourselves would control the level of our souls. Therefore, it is very important to achieve a sensation of souls and worlds, in order to understand the course of actions to raise our souls along the steps of the worlds and thus perceive the universe at an increasingly deeper level.nohttps://cdn.kabbalahmedia.info/ZQsFwV55.mp301 Dec 19 00:00 UTCWhen we look at our life, we see that it is full of all kinds of phenomena and events, behind which it is hardly possible to see the “hand” of the Creator. As if occasionally getting reminded, we live with the realization that everything comes from Him, and "there is no other force in the world that would have the opportunity to do something against the Creator" for several minutes a day. And it also happens that an understanding of this comes only once a week, a month ... or never. Why does the Creator allow us to forget as if covering our eyes with a veil? As if purposefully repelling us, not allowing to see behind everything Him alone, “good and doing good”. But His concern for us is manifested precisely in that: He gives us the opportunity to grow up, to rise above the animate level, “not allowing us to be satisfied with little and stay at the level of a small, foolish child”.https://cdn.kabbalahmedia.info/ZQsFwV55.mp300:59:16When we look at our life, we see that it is full of all kinds of phenomena and events, behind which it is hardly possible to see the “hand” of the Creator. As if occasionally getting reminded, we live with the realization that everything comes from Him, and "there is no other force in the world that would have the opportunity to do something against the Creator" for several minutes a day. And it also happens that an understanding of this comes only once a week, a month ... or never. Why does the Creator allow us to forget as if covering our eyes with a veil? As if purposefully repelling us, not allowing to see behind everything Him alone, “good and doing good”. But His concern for us is manifested precisely in that: He gives us the opportunity to grow up, to rise above the animate level, “not allowing us to be satisfied with little and stay at the level of a small, foolish child”.nohttps://cdn.kabbalahmedia.info/TSlv8HlZ.mp401 Dec 19 00:00 UTCWhen we look at our life, we see that it is full of all kinds of phenomena and events, behind which it is hardly possible to see the “hand” of the Creator. As if occasionally getting reminded, we live with the realization that everything comes from Him, and "there is no other force in the world that would have the opportunity to do something against the Creator" for several minutes a day. And it also happens that an understanding of this comes only once a week, a month ... or never. Why does the Creator allow us to forget as if covering our eyes with a veil? As if purposefully repelling us, not allowing to see behind everything Him alone, “good and doing good”. But His concern for us is manifested precisely in that: He gives us the opportunity to grow up, to rise above the animate level, “not allowing us to be satisfied with little and stay at the level of a small, foolish child”.https://cdn.kabbalahmedia.info/TSlv8HlZ.mp400:59:16When we look at our life, we see that it is full of all kinds of phenomena and events, behind which it is hardly possible to see the “hand” of the Creator. As if occasionally getting reminded, we live with the realization that everything comes from Him, and "there is no other force in the world that would have the opportunity to do something against the Creator" for several minutes a day. And it also happens that an understanding of this comes only once a week, a month ... or never. Why does the Creator allow us to forget as if covering our eyes with a veil? As if purposefully repelling us, not allowing to see behind everything Him alone, “good and doing good”. But His concern for us is manifested precisely in that: He gives us the opportunity to grow up, to rise above the animate level, “not allowing us to be satisfied with little and stay at the level of a small, foolish child”.nohttps://cdn.kabbalahmedia.info/DQknhrKk.mp401 Dec 19 00:00 UTCWhen we look at our life, we see that it is full of all kinds of phenomena and events, behind which it is hardly possible to see the “hand” of the Creator. As if occasionally getting reminded, we live with the realization that everything comes from Him, and "there is no other force in the world that would have the opportunity to do something against the Creator" for several minutes a day. And it also happens that an understanding of this comes only once a week, a month ... or never. Why does the Creator allow us to forget as if covering our eyes with a veil? As if purposefully repelling us, not allowing to see behind everything Him alone, “good and doing good”. But His concern for us is manifested precisely in that: He gives us the opportunity to grow up, to rise above the animate level, “not allowing us to be satisfied with little and stay at the level of a small, foolish child”.https://cdn.kabbalahmedia.info/DQknhrKk.mp400:59:16When we look at our life, we see that it is full of all kinds of phenomena and events, behind which it is hardly possible to see the “hand” of the Creator. As if occasionally getting reminded, we live with the realization that everything comes from Him, and "there is no other force in the world that would have the opportunity to do something against the Creator" for several minutes a day. And it also happens that an understanding of this comes only once a week, a month ... or never. Why does the Creator allow us to forget as if covering our eyes with a veil? As if purposefully repelling us, not allowing to see behind everything Him alone, “good and doing good”. But His concern for us is manifested precisely in that: He gives us the opportunity to grow up, to rise above the animate level, “not allowing us to be satisfied with little and stay at the level of a small, foolish child”.nohttps://cdn.kabbalahmedia.info/gIlWaqLt.mp324 Nov 19 00:00 UTCWe are in a special reality called the Creator — and we must reveal Him. "Creator" (Bore) - means: "come and see." Since we exist in Him, in the highest white light, it is only He who acts, and there is none else besides Him. It is only Him who defines and shapes us; He is the first and He is the last. All our thoughts and actions stem from the influence of this higher light. There is nothing but him. If I attach every fragment of reality to His unity, I comprehend all His works, all the steps, direct and opposite to Him, which He takes. And therefore, returning to the state of unity and uniqueness of the Creator, I stand in all the power that He gave me, and I realize that, in fact, there is none else but Him.https://cdn.kabbalahmedia.info/gIlWaqLt.mp301:00:59We are in a special reality called the Creator — and we must reveal Him. "Creator" (Bore) - means: "come and see." Since we exist in Him, in the highest white light, it is only He who acts, and there is none else besides Him. It is only Him who defines and shapes us; He is the first and He is the last. All our thoughts and actions stem from the influence of this higher light. There is nothing but him. If I attach every fragment of reality to His unity, I comprehend all His works, all the steps, direct and opposite to Him, which He takes. And therefore, returning to the state of unity and uniqueness of the Creator, I stand in all the power that He gave me, and I realize that, in fact, there is none else but Him.nohttps://cdn.kabbalahmedia.info/38TsAQs3.mp424 Nov 19 00:00 UTCWe are in a special reality called the Creator — and we must reveal Him. "Creator" (Bore) - means: "come and see." Since we exist in Him, in the highest white light, it is only He who acts, and there is none else besides Him. It is only Him who defines and shapes us; He is the first and He is the last. All our thoughts and actions stem from the influence of this higher light. There is nothing but him. If I attach every fragment of reality to His unity, I comprehend all His works, all the steps, direct and opposite to Him, which He takes. And therefore, returning to the state of unity and uniqueness of the Creator, I stand in all the power that He gave me, and I realize that, in fact, there is none else but Him.https://cdn.kabbalahmedia.info/38TsAQs3.mp401:00:59We are in a special reality called the Creator — and we must reveal Him. "Creator" (Bore) - means: "come and see." Since we exist in Him, in the highest white light, it is only He who acts, and there is none else besides Him. It is only Him who defines and shapes us; He is the first and He is the last. All our thoughts and actions stem from the influence of this higher light. There is nothing but him. If I attach every fragment of reality to His unity, I comprehend all His works, all the steps, direct and opposite to Him, which He takes. And therefore, returning to the state of unity and uniqueness of the Creator, I stand in all the power that He gave me, and I realize that, in fact, there is none else but Him.nohttps://cdn.kabbalahmedia.info/BF8xhuu5.mp424 Nov 19 00:00 UTCWe are in a special reality called the Creator — and we must reveal Him. "Creator" (Bore) - means: "come and see." Since we exist in Him, in the highest white light, it is only He who acts, and there is none else besides Him. It is only Him who defines and shapes us; He is the first and He is the last. All our thoughts and actions stem from the influence of this higher light. There is nothing but him. If I attach every fragment of reality to His unity, I comprehend all His works, all the steps, direct and opposite to Him, which He takes. And therefore, returning to the state of unity and uniqueness of the Creator, I stand in all the power that He gave me, and I realize that, in fact, there is none else but Him.https://cdn.kabbalahmedia.info/BF8xhuu5.mp401:00:59We are in a special reality called the Creator — and we must reveal Him. "Creator" (Bore) - means: "come and see." Since we exist in Him, in the highest white light, it is only He who acts, and there is none else besides Him. It is only Him who defines and shapes us; He is the first and He is the last. All our thoughts and actions stem from the influence of this higher light. There is nothing but him. If I attach every fragment of reality to His unity, I comprehend all His works, all the steps, direct and opposite to Him, which He takes. And therefore, returning to the state of unity and uniqueness of the Creator, I stand in all the power that He gave me, and I realize that, in fact, there is none else but Him.nohttps://cdn.kabbalahmedia.info/Fq2UHSOv.mp417 Nov 19 00:00 UTCA person more and more often comes to a conclusion these days that he has no freedom of choice. He, just like any other creature in nature, is its integral part and is completely governed by its laws. Understanding this fact pushes us to search for true freedom, which is not obscured by the illusion of choice. We seem to be able to decide where to go, what to buy, with whom to talk. But in fact, any of our actions are predetermined by factors, knowing which we could accurately predict every minute of our lives. The absence of such knowledge creates the illusion of freedom in us. Then what does it mean to be truly free? Is such a condition possible? The science of Kabbalah gives a positive answer to this question.https://cdn.kabbalahmedia.info/Fq2UHSOv.mp401:01:00A person more and more often comes to a conclusion these days that he has no freedom of choice. He, just like any other creature in nature, is its integral part and is completely governed by its laws. Understanding this fact pushes us to search for true freedom, which is not obscured by the illusion of choice. We seem to be able to decide where to go, what to buy, with whom to talk. But in fact, any of our actions are predetermined by factors, knowing which we could accurately predict every minute of our lives. The absence of such knowledge creates the illusion of freedom in us. Then what does it mean to be truly free? Is such a condition possible? The science of Kabbalah gives a positive answer to this question.nohttps://cdn.kabbalahmedia.info/xy9GOFdG.mp317 Nov 19 00:00 UTCA person more and more often comes to a conclusion these days that he has no freedom of choice. He, just like any other creature in nature, is its integral part and is completely governed by its laws. Understanding this fact pushes us to search for true freedom, which is not obscured by the illusion of choice. We seem to be able to decide where to go, what to buy, with whom to talk. But in fact, any of our actions are predetermined by factors, knowing which we could accurately predict every minute of our lives. The absence of such knowledge creates the illusion of freedom in us. Then what does it mean to be truly free? Is such a condition possible? The science of Kabbalah gives a positive answer to this question.https://cdn.kabbalahmedia.info/xy9GOFdG.mp301:01:00A person more and more often comes to a conclusion these days that he has no freedom of choice. He, just like any other creature in nature, is its integral part and is completely governed by its laws. Understanding this fact pushes us to search for true freedom, which is not obscured by the illusion of choice. We seem to be able to decide where to go, what to buy, with whom to talk. But in fact, any of our actions are predetermined by factors, knowing which we could accurately predict every minute of our lives. The absence of such knowledge creates the illusion of freedom in us. Then what does it mean to be truly free? Is such a condition possible? The science of Kabbalah gives a positive answer to this question.nohttps://cdn.kabbalahmedia.info/CmiC2SqJ.mp417 Nov 19 00:00 UTCA person more and more often comes to a conclusion these days that he has no freedom of choice. He, just like any other creature in nature, is its integral part and is completely governed by its laws. Understanding this fact pushes us to search for true freedom, which is not obscured by the illusion of choice. We seem to be able to decide where to go, what to buy, with whom to talk. But in fact, any of our actions are predetermined by factors, knowing which we could accurately predict every minute of our lives. The absence of such knowledge creates the illusion of freedom in us. Then what does it mean to be truly free? Is such a condition possible? The science of Kabbalah gives a positive answer to this question.https://cdn.kabbalahmedia.info/CmiC2SqJ.mp401:01:00A person more and more often comes to a conclusion these days that he has no freedom of choice. He, just like any other creature in nature, is its integral part and is completely governed by its laws. Understanding this fact pushes us to search for true freedom, which is not obscured by the illusion of choice. We seem to be able to decide where to go, what to buy, with whom to talk. But in fact, any of our actions are predetermined by factors, knowing which we could accurately predict every minute of our lives. The absence of such knowledge creates the illusion of freedom in us. Then what does it mean to be truly free? Is such a condition possible? The science of Kabbalah gives a positive answer to this question.nohttps://cdn.kabbalahmedia.info/djEp2qOR.mp327 Oct 19 00:00 UTCWe cannot convey the phenomena of the spiritual world by any earthly words. We do not have a suitable equivalent to those words, expressions and actions that exist in the spiritual. Then how to explain to a person who has not yet attained the spiritual world, what is happening there? For this, kabbalists created a language of branches - everything that exists in the higher world (“roots”) descends into our world, forming “branches”, consequences from the higher world. If we use this language correctly, that is, we call the properties of the Upper World by the definitions of our world, then we can transfer knowledge to each other and not make mistakes.https://cdn.kabbalahmedia.info/djEp2qOR.mp301:02:12We cannot convey the phenomena of the spiritual world by any earthly words. We do not have a suitable equivalent to those words, expressions and actions that exist in the spiritual. Then how to explain to a person who has not yet attained the spiritual world, what is happening there? For this, kabbalists created a language of branches - everything that exists in the higher world (“roots”) descends into our world, forming “branches”, consequences from the higher world. If we use this language correctly, that is, we call the properties of the Upper World by the definitions of our world, then we can transfer knowledge to each other and not make mistakes.nohttps://cdn.kabbalahmedia.info/VR8efsqx.mp427 Oct 19 00:00 UTCWe cannot convey the phenomena of the spiritual world by any earthly words. We do not have a suitable equivalent to those words, expressions and actions that exist in the spiritual. Then how to explain to a person who has not yet attained the spiritual world, what is happening there? For this, kabbalists created a language of branches - everything that exists in the higher world (“roots”) descends into our world, forming “branches”, consequences from the higher world. If we use this language correctly, that is, we call the properties of the Upper World by the definitions of our world, then we can transfer knowledge to each other and not make mistakes.https://cdn.kabbalahmedia.info/VR8efsqx.mp401:02:12We cannot convey the phenomena of the spiritual world by any earthly words. We do not have a suitable equivalent to those words, expressions and actions that exist in the spiritual. Then how to explain to a person who has not yet attained the spiritual world, what is happening there? For this, kabbalists created a language of branches - everything that exists in the higher world (“roots”) descends into our world, forming “branches”, consequences from the higher world. If we use this language correctly, that is, we call the properties of the Upper World by the definitions of our world, then we can transfer knowledge to each other and not make mistakes.nohttps://cdn.kabbalahmedia.info/jxnfdQX3.mp427 Oct 19 00:00 UTCWe cannot convey the phenomena of the spiritual world by any earthly words. We do not have a suitable equivalent to those words, expressions and actions that exist in the spiritual. Then how to explain to a person who has not yet attained the spiritual world, what is happening there? For this, kabbalists created a language of branches - everything that exists in the higher world (“roots”) descends into our world, forming “branches”, consequences from the higher world. If we use this language correctly, that is, we call the properties of the Upper World by the definitions of our world, then we can transfer knowledge to each other and not make mistakes.https://cdn.kabbalahmedia.info/jxnfdQX3.mp401:02:12We cannot convey the phenomena of the spiritual world by any earthly words. We do not have a suitable equivalent to those words, expressions and actions that exist in the spiritual. Then how to explain to a person who has not yet attained the spiritual world, what is happening there? For this, kabbalists created a language of branches - everything that exists in the higher world (“roots”) descends into our world, forming “branches”, consequences from the higher world. If we use this language correctly, that is, we call the properties of the Upper World by the definitions of our world, then we can transfer knowledge to each other and not make mistakes.nohttps://cdn.kabbalahmedia.info/Vskyv3oY.mp306 Oct 19 00:00 UTCOn the one hand, Kabbalah is the science of understanding nature, its inner layer. But, on the other hand, neither our senses nor the most modern devices can detect this reality. That is, we have no opportunity to feel the Upper World which Kabbalah speaks of. In the physical world, we invent devices to strengthen our senses and gain the ability to expand our perception to the micro and macro worlds. Thanks to those instruments, we were able to see the smallest atom, feel the heat from distant glowing stars and even count the number of neurons that formed a memory cell for the word “home” in our brain. In order to feel the spiritual world, we also need a special device. But you can only invent it inside yourself by changing your state of sensitivity and acquiring properties that are opposite to our world - the properties of bestowal and love.https://cdn.kabbalahmedia.info/Vskyv3oY.mp301:01:15On the one hand, Kabbalah is the science of understanding nature, its inner layer. But, on the other hand, neither our senses nor the most modern devices can detect this reality. That is, we have no opportunity to feel the Upper World which Kabbalah speaks of. In the physical world, we invent devices to strengthen our senses and gain the ability to expand our perception to the micro and macro worlds. Thanks to those instruments, we were able to see the smallest atom, feel the heat from distant glowing stars and even count the number of neurons that formed a memory cell for the word “home” in our brain. In order to feel the spiritual world, we also need a special device. But you can only invent it inside yourself by changing your state of sensitivity and acquiring properties that are opposite to our world - the properties of bestowal and love.nohttps://cdn.kabbalahmedia.info/DcSkAiGc.mp406 Oct 19 00:00 UTCOn the one hand, Kabbalah is the science of understanding nature, its inner layer. But, on the other hand, neither our senses nor the most modern devices can detect this reality. That is, we have no opportunity to feel the Upper World which Kabbalah speaks of. In the physical world, we invent devices to strengthen our senses and gain the ability to expand our perception to the micro and macro worlds. Thanks to those instruments, we were able to see the smallest atom, feel the heat from distant glowing stars and even count the number of neurons that formed a memory cell for the word “home” in our brain. In order to feel the spiritual world, we also need a special device. But you can only invent it inside yourself by changing your state of sensitivity and acquiring properties that are opposite to our world - the properties of bestowal and love.https://cdn.kabbalahmedia.info/DcSkAiGc.mp401:01:15On the one hand, Kabbalah is the science of understanding nature, its inner layer. But, on the other hand, neither our senses nor the most modern devices can detect this reality. That is, we have no opportunity to feel the Upper World which Kabbalah speaks of. In the physical world, we invent devices to strengthen our senses and gain the ability to expand our perception to the micro and macro worlds. Thanks to those instruments, we were able to see the smallest atom, feel the heat from distant glowing stars and even count the number of neurons that formed a memory cell for the word “home” in our brain. In order to feel the spiritual world, we also need a special device. But you can only invent it inside yourself by changing your state of sensitivity and acquiring properties that are opposite to our world - the properties of bestowal and love.nohttps://cdn.kabbalahmedia.info/G8GwBWps.mp406 Oct 19 00:00 UTCOn the one hand, Kabbalah is the science of understanding nature, its inner layer. But, on the other hand, neither our senses nor the most modern devices can detect this reality. That is, we have no opportunity to feel the Upper World which Kabbalah speaks of. In the physical world, we invent devices to strengthen our senses and gain the ability to expand our perception to the micro and macro worlds. Thanks to those instruments, we were able to see the smallest atom, feel the heat from distant glowing stars and even count the number of neurons that formed a memory cell for the word “home” in our brain. In order to feel the spiritual world, we also need a special device. But you can only invent it inside yourself by changing your state of sensitivity and acquiring properties that are opposite to our world - the properties of bestowal and love.https://cdn.kabbalahmedia.info/G8GwBWps.mp401:01:15On the one hand, Kabbalah is the science of understanding nature, its inner layer. But, on the other hand, neither our senses nor the most modern devices can detect this reality. That is, we have no opportunity to feel the Upper World which Kabbalah speaks of. In the physical world, we invent devices to strengthen our senses and gain the ability to expand our perception to the micro and macro worlds. Thanks to those instruments, we were able to see the smallest atom, feel the heat from distant glowing stars and even count the number of neurons that formed a memory cell for the word “home” in our brain. In order to feel the spiritual world, we also need a special device. But you can only invent it inside yourself by changing your state of sensitivity and acquiring properties that are opposite to our world - the properties of bestowal and love.nohttps://cdn.kabbalahmedia.info/mx0i3gNF.mp315 Sep 19 00:00 UTCThe essence of any physical phenomenon is outside the field of our awareness. The only thing we can determine is the consequence of these phenomena, their effect on our senses. And we do not comprehend anything beyond our senses. For example, gravity. We do not know what the essence of this force is, what is its source, but we definitely feel its impact on ourselves and can even measure it. We do not doubt the reality of physical phenomena, because we feel their effects. And it doesn’t matter to us at all that we have no idea what they are. We are just the tools in which these forces manifest. The same applies to the comprehension of the Creator. We can unleash this power from its effect on us. So it is said: “From your actions I know you.”https://cdn.kabbalahmedia.info/mx0i3gNF.mp301:00:55The essence of any physical phenomenon is outside the field of our awareness. The only thing we can determine is the consequence of these phenomena, their effect on our senses. And we do not comprehend anything beyond our senses. For example, gravity. We do not know what the essence of this force is, what is its source, but we definitely feel its impact on ourselves and can even measure it. We do not doubt the reality of physical phenomena, because we feel their effects. And it doesn’t matter to us at all that we have no idea what they are. We are just the tools in which these forces manifest. The same applies to the comprehension of the Creator. We can unleash this power from its effect on us. So it is said: “From your actions I know you.”nohttps://cdn.kabbalahmedia.info/3FOwf5Oj.mp415 Sep 19 00:00 UTCThe essence of any physical phenomenon is outside the field of our awareness. The only thing we can determine is the consequence of these phenomena, their effect on our senses. And we do not comprehend anything beyond our senses. For example, gravity. We do not know what the essence of this force is, what is its source, but we definitely feel its impact on ourselves and can even measure it. We do not doubt the reality of physical phenomena, because we feel their effects. And it doesn’t matter to us at all that we have no idea what they are. We are just the tools in which these forces manifest. The same applies to the comprehension of the Creator. We can unleash this power from its effect on us. So it is said: “From your actions I know you.”https://cdn.kabbalahmedia.info/3FOwf5Oj.mp401:00:55The essence of any physical phenomenon is outside the field of our awareness. The only thing we can determine is the consequence of these phenomena, their effect on our senses. And we do not comprehend anything beyond our senses. For example, gravity. We do not know what the essence of this force is, what is its source, but we definitely feel its impact on ourselves and can even measure it. We do not doubt the reality of physical phenomena, because we feel their effects. And it doesn’t matter to us at all that we have no idea what they are. We are just the tools in which these forces manifest. The same applies to the comprehension of the Creator. We can unleash this power from its effect on us. So it is said: “From your actions I know you.”nohttps://cdn.kabbalahmedia.info/TaJyE5Cj.mp415 Sep 19 00:00 UTCThe essence of any physical phenomenon is outside the field of our awareness. The only thing we can determine is the consequence of these phenomena, their effect on our senses. And we do not comprehend anything beyond our senses. For example, gravity. We do not know what the essence of this force is, what is its source, but we definitely feel its impact on ourselves and can even measure it. We do not doubt the reality of physical phenomena, because we feel their effects. And it doesn’t matter to us at all that we have no idea what they are. We are just the tools in which these forces manifest. The same applies to the comprehension of the Creator. We can unleash this power from its effect on us. So it is said: “From your actions I know you.”https://cdn.kabbalahmedia.info/TaJyE5Cj.mp401:00:55The essence of any physical phenomenon is outside the field of our awareness. The only thing we can determine is the consequence of these phenomena, their effect on our senses. And we do not comprehend anything beyond our senses. For example, gravity. We do not know what the essence of this force is, what is its source, but we definitely feel its impact on ourselves and can even measure it. We do not doubt the reality of physical phenomena, because we feel their effects. And it doesn’t matter to us at all that we have no idea what they are. We are just the tools in which these forces manifest. The same applies to the comprehension of the Creator. We can unleash this power from its effect on us. So it is said: “From your actions I know you.”nohttps://cdn.kabbalahmedia.info/lQuSeAW2.mp418 Aug 19 00:00 UTCThe science of Kabbalah teaches us how to come to a state in which we can reveal the Upper Force, the Creator, through a consecutive study of the laws, while we are in this world. Moreover, we will reveal Him as an absolute, the Upper law that connects all parts of creation, between themselves. That is, by revealing the Creator, we fully attain all of creation, because everything is included in Him, and we are also included in Him. But until we attain this complete system, we get confused in its forces, and interconnections. The only thing we attain is the Creator, because there is nothing else besides Him, as it is said: “There is none else besides Him.” This is the first rule of the basis of the science of Kabbalah, that is, the science of Kabbalah deals with the revelation of the Creator, by man, in this world. How is this achieved? By investigating, through the whole chain of forces, from oneself to the Creator, thus a person gradually reveals Him.https://cdn.kabbalahmedia.info/lQuSeAW2.mp401:00:01The science of Kabbalah teaches us how to come to a state in which we can reveal the Upper Force, the Creator, through a consecutive study of the laws, while we are in this world. Moreover, we will reveal Him as an absolute, the Upper law that connects all parts of creation, between themselves. That is, by revealing the Creator, we fully attain all of creation, because everything is included in Him, and we are also included in Him. But until we attain this complete system, we get confused in its forces, and interconnections. The only thing we attain is the Creator, because there is nothing else besides Him, as it is said: “There is none else besides Him.” This is the first rule of the basis of the science of Kabbalah, that is, the science of Kabbalah deals with the revelation of the Creator, by man, in this world. How is this achieved? By investigating, through the whole chain of forces, from oneself to the Creator, thus a person gradually reveals Him.nohttps://cdn.kabbalahmedia.info/0Cm2R0CA.mp318 Aug 19 00:00 UTCThe science of Kabbalah teaches us how to come to a state in which we can reveal the Upper Force, the Creator, through a consecutive study of the laws, while we are in this world. Moreover, we will reveal Him as an absolute, the Upper law that connects all parts of creation, between themselves. That is, by revealing the Creator, we fully attain all of creation, because everything is included in Him, and we are also included in Him. But until we attain this complete system, we get confused in its forces, and interconnections. The only thing we attain is the Creator, because there is nothing else besides Him, as it is said: “There is none else besides Him.” This is the first rule of the basis of the science of Kabbalah, that is, the science of Kabbalah deals with the revelation of the Creator, by man, in this world. How is this achieved? By investigating, through the whole chain of forces, from oneself to the Creator, thus a person gradually reveals Him.https://cdn.kabbalahmedia.info/0Cm2R0CA.mp301:00:01The science of Kabbalah teaches us how to come to a state in which we can reveal the Upper Force, the Creator, through a consecutive study of the laws, while we are in this world. Moreover, we will reveal Him as an absolute, the Upper law that connects all parts of creation, between themselves. That is, by revealing the Creator, we fully attain all of creation, because everything is included in Him, and we are also included in Him. But until we attain this complete system, we get confused in its forces, and interconnections. The only thing we attain is the Creator, because there is nothing else besides Him, as it is said: “There is none else besides Him.” This is the first rule of the basis of the science of Kabbalah, that is, the science of Kabbalah deals with the revelation of the Creator, by man, in this world. How is this achieved? By investigating, through the whole chain of forces, from oneself to the Creator, thus a person gradually reveals Him.nohttps://cdn.kabbalahmedia.info/beIoXZjj.mp418 Aug 19 00:00 UTCThe science of Kabbalah teaches us how to come to a state in which we can reveal the Upper Force, the Creator, through a consecutive study of the laws, while we are in this world. Moreover, we will reveal Him as an absolute, the Upper law that connects all parts of creation, between themselves. That is, by revealing the Creator, we fully attain all of creation, because everything is included in Him, and we are also included in Him. But until we attain this complete system, we get confused in its forces, and interconnections. The only thing we attain is the Creator, because there is nothing else besides Him, as it is said: “There is none else besides Him.” This is the first rule of the basis of the science of Kabbalah, that is, the science of Kabbalah deals with the revelation of the Creator, by man, in this world. How is this achieved? By investigating, through the whole chain of forces, from oneself to the Creator, thus a person gradually reveals Him.https://cdn.kabbalahmedia.info/beIoXZjj.mp401:00:01The science of Kabbalah teaches us how to come to a state in which we can reveal the Upper Force, the Creator, through a consecutive study of the laws, while we are in this world. Moreover, we will reveal Him as an absolute, the Upper law that connects all parts of creation, between themselves. That is, by revealing the Creator, we fully attain all of creation, because everything is included in Him, and we are also included in Him. But until we attain this complete system, we get confused in its forces, and interconnections. The only thing we attain is the Creator, because there is nothing else besides Him, as it is said: “There is none else besides Him.” This is the first rule of the basis of the science of Kabbalah, that is, the science of Kabbalah deals with the revelation of the Creator, by man, in this world. How is this achieved? By investigating, through the whole chain of forces, from oneself to the Creator, thus a person gradually reveals Him.nohttps://cdn.kabbalahmedia.info/xTPeQMub.mp328 Jul 19 00:00 UTCMercy, truth, justice and peace are four categories that exist in every person, in society, in the family, in all object. We are drawn to them, but don’t yet know how to work with them. Studying Kabbalah, we understand that our correction depends on interaction between people, on the formation of the so-called Adam – network connections in which the Creator can be revealed. This is only possible with the correct use of the above four categories.https://cdn.kabbalahmedia.info/xTPeQMub.mp301:01:32Mercy, truth, justice and peace are four categories that exist in every person, in society, in the family, in all object. We are drawn to them, but don’t yet know how to work with them. Studying Kabbalah, we understand that our correction depends on interaction between people, on the formation of the so-called Adam – network connections in which the Creator can be revealed. This is only possible with the correct use of the above four categories.nohttps://cdn.kabbalahmedia.info/ktTk0ByT.mp428 Jul 19 00:00 UTCMercy, truth, justice and peace are four categories that exist in every person, in society, in the family, in all object. We are drawn to them, but don’t yet know how to work with them. Studying Kabbalah, we understand that our correction depends on interaction between people, on the formation of the so-called Adam – network connections in which the Creator can be revealed. This is only possible with the correct use of the above four categories.https://cdn.kabbalahmedia.info/ktTk0ByT.mp401:01:32Mercy, truth, justice and peace are four categories that exist in every person, in society, in the family, in all object. We are drawn to them, but don’t yet know how to work with them. Studying Kabbalah, we understand that our correction depends on interaction between people, on the formation of the so-called Adam – network connections in which the Creator can be revealed. This is only possible with the correct use of the above four categories.nohttps://cdn.kabbalahmedia.info/BZjmTnCZ.mp428 Jul 19 00:00 UTCMercy, truth, justice and peace are four categories that exist in every person, in society, in the family, in all object. We are drawn to them, but don’t yet know how to work with them. Studying Kabbalah, we understand that our correction depends on interaction between people, on the formation of the so-called Adam – network connections in which the Creator can be revealed. This is only possible with the correct use of the above four categories.https://cdn.kabbalahmedia.info/BZjmTnCZ.mp401:01:32Mercy, truth, justice and peace are four categories that exist in every person, in society, in the family, in all object. We are drawn to them, but don’t yet know how to work with them. Studying Kabbalah, we understand that our correction depends on interaction between people, on the formation of the so-called Adam – network connections in which the Creator can be revealed. This is only possible with the correct use of the above four categories.nohttps://cdn.kabbalahmedia.info/K63BIN0I.mp321 Jul 19 00:00 UTCAny action of a person, even the most personal and seemingly in no way related to the public, should be evaluated only in relation to society. All our thoughts and actions, bad and good, somehow affect the whole system. They affect all levels of nature - inanimate, vegetative and animate. Therefore, I have to ask myself: “What effect will my action have on others?” And only on this basis, judge it positively or negatively.https://cdn.kabbalahmedia.info/K63BIN0I.mp301:00:49Any action of a person, even the most personal and seemingly in no way related to the public, should be evaluated only in relation to society. All our thoughts and actions, bad and good, somehow affect the whole system. They affect all levels of nature - inanimate, vegetative and animate. Therefore, I have to ask myself: “What effect will my action have on others?” And only on this basis, judge it positively or negatively.nohttps://cdn.kabbalahmedia.info/E5k1CIEQ.mp421 Jul 19 00:00 UTCAny action of a person, even the most personal and seemingly in no way related to the public, should be evaluated only in relation to society. All our thoughts and actions, bad and good, somehow affect the whole system. They affect all levels of nature - inanimate, vegetative and animate. Therefore, I have to ask myself: “What effect will my action have on others?” And only on this basis, judge it positively or negatively.https://cdn.kabbalahmedia.info/E5k1CIEQ.mp401:00:49Any action of a person, even the most personal and seemingly in no way related to the public, should be evaluated only in relation to society. All our thoughts and actions, bad and good, somehow affect the whole system. They affect all levels of nature - inanimate, vegetative and animate. Therefore, I have to ask myself: “What effect will my action have on others?” And only on this basis, judge it positively or negatively.nohttps://cdn.kabbalahmedia.info/YGQuMnEw.mp421 Jul 19 00:00 UTCAny action of a person, even the most personal and seemingly in no way related to the public, should be evaluated only in relation to society. All our thoughts and actions, bad and good, somehow affect the whole system. They affect all levels of nature - inanimate, vegetative and animate. Therefore, I have to ask myself: “What effect will my action have on others?” And only on this basis, judge it positively or negatively.https://cdn.kabbalahmedia.info/YGQuMnEw.mp401:00:49Any action of a person, even the most personal and seemingly in no way related to the public, should be evaluated only in relation to society. All our thoughts and actions, bad and good, somehow affect the whole system. They affect all levels of nature - inanimate, vegetative and animate. Therefore, I have to ask myself: “What effect will my action have on others?” And only on this basis, judge it positively or negatively.nohttps://cdn.kabbalahmedia.info/pZJgncKb.mp314 Jul 19 00:00 UTCThe laws of nature are inevitable and work “on schedule”, that is, each event happens in its time. And our life flows in accordance with this developing force, going through all the stages step by step. It can be said that man is a fully dependent creature that is programmed by laws of nature. But it is not completely so. We have the opportunity to accelerate our development and make it easy and enjoyable. This can be compared to a train going from point A to point B. We cannot change its path, but we can choose out travel class and how fast the train goes. The science of Kabbalah gives you a ticket for the fastest luxury trainhttps://cdn.kabbalahmedia.info/pZJgncKb.mp301:00:31The laws of nature are inevitable and work “on schedule”, that is, each event happens in its time. And our life flows in accordance with this developing force, going through all the stages step by step. It can be said that man is a fully dependent creature that is programmed by laws of nature. But it is not completely so. We have the opportunity to accelerate our development and make it easy and enjoyable. This can be compared to a train going from point A to point B. We cannot change its path, but we can choose out travel class and how fast the train goes. The science of Kabbalah gives you a ticket for the fastest luxury trainnohttps://cdn.kabbalahmedia.info/gFROPVzH.mp414 Jul 19 00:00 UTCThe laws of nature are inevitable and work “on schedule”, that is, each event happens in its time. And our life flows in accordance with this developing force, going through all the stages step by step. It can be said that man is a fully dependent creature that is programmed by laws of nature. But it is not completely so. We have the opportunity to accelerate our development and make it easy and enjoyable. This can be compared to a train going from point A to point B. We cannot change its path, but we can choose out travel class and how fast the train goes. The science of Kabbalah gives you a ticket for the fastest luxury trainhttps://cdn.kabbalahmedia.info/gFROPVzH.mp401:00:31The laws of nature are inevitable and work “on schedule”, that is, each event happens in its time. And our life flows in accordance with this developing force, going through all the stages step by step. It can be said that man is a fully dependent creature that is programmed by laws of nature. But it is not completely so. We have the opportunity to accelerate our development and make it easy and enjoyable. This can be compared to a train going from point A to point B. We cannot change its path, but we can choose out travel class and how fast the train goes. The science of Kabbalah gives you a ticket for the fastest luxury trainnohttps://cdn.kabbalahmedia.info/I18Ti22c.mp414 Jul 19 00:00 UTCThe laws of nature are inevitable and work “on schedule”, that is, each event happens in its time. And our life flows in accordance with this developing force, going through all the stages step by step. It can be said that man is a fully dependent creature that is programmed by laws of nature. But it is not completely so. We have the opportunity to accelerate our development and make it easy and enjoyable. This can be compared to a train going from point A to point B. We cannot change its path, but we can choose out travel class and how fast the train goes. The science of Kabbalah gives you a ticket for the fastest luxury trainhttps://cdn.kabbalahmedia.info/I18Ti22c.mp401:00:31The laws of nature are inevitable and work “on schedule”, that is, each event happens in its time. And our life flows in accordance with this developing force, going through all the stages step by step. It can be said that man is a fully dependent creature that is programmed by laws of nature. But it is not completely so. We have the opportunity to accelerate our development and make it easy and enjoyable. This can be compared to a train going from point A to point B. We cannot change its path, but we can choose out travel class and how fast the train goes. The science of Kabbalah gives you a ticket for the fastest luxury trainnohttps://cdn.kabbalahmedia.info/pVL99KSL.mp307 Jul 19 00:00 UTCWe must treat everything that exists in this world as necessary. There is nothing that would exist in vain and did not play its role in the complex mosaic of nature. Although it seems to us that there are some superfluous and even harmful elements that we want to get rid of. But the more we study nature, the more clearly the deep interconnection between all its parts can be seen. Each blade of grass grows only because of the need for its participation in the global harmony of nature. Any negative, in our opinion, phenomena appear only in order for a person to change his attitude to reality and see that everything exists in its true, perfect form, necessary for the general development of nature.https://cdn.kabbalahmedia.info/pVL99KSL.mp301:00:32We must treat everything that exists in this world as necessary. There is nothing that would exist in vain and did not play its role in the complex mosaic of nature. Although it seems to us that there are some superfluous and even harmful elements that we want to get rid of. But the more we study nature, the more clearly the deep interconnection between all its parts can be seen. Each blade of grass grows only because of the need for its participation in the global harmony of nature. Any negative, in our opinion, phenomena appear only in order for a person to change his attitude to reality and see that everything exists in its true, perfect form, necessary for the general development of nature.nohttps://cdn.kabbalahmedia.info/XFAZQHcv.mp407 Jul 19 00:00 UTCWe must treat everything that exists in this world as necessary. There is nothing that would exist in vain and did not play its role in the complex mosaic of nature. Although it seems to us that there are some superfluous and even harmful elements that we want to get rid of. But the more we study nature, the more clearly the deep interconnection between all its parts can be seen. Each blade of grass grows only because of the need for its participation in the global harmony of nature. Any negative, in our opinion, phenomena appear only in order for a person to change his attitude to reality and see that everything exists in its true, perfect form, necessary for the general development of nature.https://cdn.kabbalahmedia.info/XFAZQHcv.mp401:00:32We must treat everything that exists in this world as necessary. There is nothing that would exist in vain and did not play its role in the complex mosaic of nature. Although it seems to us that there are some superfluous and even harmful elements that we want to get rid of. But the more we study nature, the more clearly the deep interconnection between all its parts can be seen. Each blade of grass grows only because of the need for its participation in the global harmony of nature. Any negative, in our opinion, phenomena appear only in order for a person to change his attitude to reality and see that everything exists in its true, perfect form, necessary for the general development of nature.nohttps://cdn.kabbalahmedia.info/qAJCK0iL.mp407 Jul 19 00:00 UTCWe must treat everything that exists in this world as necessary. There is nothing that would exist in vain and did not play its role in the complex mosaic of nature. Although it seems to us that there are some superfluous and even harmful elements that we want to get rid of. But the more we study nature, the more clearly the deep interconnection between all its parts can be seen. Each blade of grass grows only because of the need for its participation in the global harmony of nature. Any negative, in our opinion, phenomena appear only in order for a person to change his attitude to reality and see that everything exists in its true, perfect form, necessary for the general development of nature.https://cdn.kabbalahmedia.info/qAJCK0iL.mp401:00:32We must treat everything that exists in this world as necessary. There is nothing that would exist in vain and did not play its role in the complex mosaic of nature. Although it seems to us that there are some superfluous and even harmful elements that we want to get rid of. But the more we study nature, the more clearly the deep interconnection between all its parts can be seen. Each blade of grass grows only because of the need for its participation in the global harmony of nature. Any negative, in our opinion, phenomena appear only in order for a person to change his attitude to reality and see that everything exists in its true, perfect form, necessary for the general development of nature.nohttps://cdn.kabbalahmedia.info/gfJU22xs.mp323 Jun 19 00:00 UTCEvery person has a desire to reveal the source of his life, the meaning and path in this world. All our internal forces are pushing us towards this revelation, and we ask ourselves questions about the meaning of life since childhood. But later these questions wane and get replaced by the drive for career, success, and other values of this world. And yet, if a person wants to realize himself and find answers to eternal questions, he comes to the study of Kabbalah and begins to work on the structure of his soul.https://cdn.kabbalahmedia.info/gfJU22xs.mp301:02:18Every person has a desire to reveal the source of his life, the meaning and path in this world. All our internal forces are pushing us towards this revelation, and we ask ourselves questions about the meaning of life since childhood. But later these questions wane and get replaced by the drive for career, success, and other values of this world. And yet, if a person wants to realize himself and find answers to eternal questions, he comes to the study of Kabbalah and begins to work on the structure of his soul.nohttps://cdn.kabbalahmedia.info/eWmzm8xM.mp423 Jun 19 00:00 UTCEvery person has a desire to reveal the source of his life, the meaning and path in this world. All our internal forces are pushing us towards this revelation, and we ask ourselves questions about the meaning of life since childhood. But later these questions wane and get replaced by the drive for career, success, and other values of this world. And yet, if a person wants to realize himself and find answers to eternal questions, he comes to the study of Kabbalah and begins to work on the structure of his soul.https://cdn.kabbalahmedia.info/eWmzm8xM.mp401:02:18Every person has a desire to reveal the source of his life, the meaning and path in this world. All our internal forces are pushing us towards this revelation, and we ask ourselves questions about the meaning of life since childhood. But later these questions wane and get replaced by the drive for career, success, and other values of this world. And yet, if a person wants to realize himself and find answers to eternal questions, he comes to the study of Kabbalah and begins to work on the structure of his soul.nohttps://cdn.kabbalahmedia.info/ABJOLTyP.mp423 Jun 19 00:00 UTCEvery person has a desire to reveal the source of his life, the meaning and path in this world. All our internal forces are pushing us towards this revelation, and we ask ourselves questions about the meaning of life since childhood. But later these questions wane and get replaced by the drive for career, success, and other values of this world. And yet, if a person wants to realize himself and find answers to eternal questions, he comes to the study of Kabbalah and begins to work on the structure of his soul.https://cdn.kabbalahmedia.info/ABJOLTyP.mp401:02:18Every person has a desire to reveal the source of his life, the meaning and path in this world. All our internal forces are pushing us towards this revelation, and we ask ourselves questions about the meaning of life since childhood. But later these questions wane and get replaced by the drive for career, success, and other values of this world. And yet, if a person wants to realize himself and find answers to eternal questions, he comes to the study of Kabbalah and begins to work on the structure of his soul.nohttps://cdn.kabbalahmedia.info/MkECw91k.mp416 Jun 19 00:00 UTCThere is a certain knowledge base that allows one to exist in the Upper world. And if one does not acquire this knowledge, he is unable to perceive the spiritual world, he is not able to adapt to it. Therefore, just like in childhood, when we learned various skills and developed the strength to live in this world, so do we have to learn to live in a world that is new to us, in a spiritual world. In order to do this we have a textbook - the science of Kabbalah.https://cdn.kabbalahmedia.info/MkECw91k.mp401:01:00There is a certain knowledge base that allows one to exist in the Upper world. And if one does not acquire this knowledge, he is unable to perceive the spiritual world, he is not able to adapt to it. Therefore, just like in childhood, when we learned various skills and developed the strength to live in this world, so do we have to learn to live in a world that is new to us, in a spiritual world. In order to do this we have a textbook - the science of Kabbalah.nohttps://cdn.kabbalahmedia.info/ooINs9PC.mp316 Jun 19 00:00 UTCThere is a certain knowledge base that allows one to exist in the Upper world. And if one does not acquire this knowledge, he is unable to perceive the spiritual world, he is not able to adapt to it. Therefore, just like in childhood, when we learned various skills and developed the strength to live in this world, so do we have to learn to live in a world that is new to us, in a spiritual world. In order to do this we have a textbook - the science of Kabbalah.https://cdn.kabbalahmedia.info/ooINs9PC.mp301:01:00There is a certain knowledge base that allows one to exist in the Upper world. And if one does not acquire this knowledge, he is unable to perceive the spiritual world, he is not able to adapt to it. Therefore, just like in childhood, when we learned various skills and developed the strength to live in this world, so do we have to learn to live in a world that is new to us, in a spiritual world. In order to do this we have a textbook - the science of Kabbalah.nohttps://cdn.kabbalahmedia.info/mfb3GT19.mp416 Jun 19 00:00 UTCThere is a certain knowledge base that allows one to exist in the Upper world. And if one does not acquire this knowledge, he is unable to perceive the spiritual world, he is not able to adapt to it. Therefore, just like in childhood, when we learned various skills and developed the strength to live in this world, so do we have to learn to live in a world that is new to us, in a spiritual world. In order to do this we have a textbook - the science of Kabbalah.https://cdn.kabbalahmedia.info/mfb3GT19.mp401:01:00There is a certain knowledge base that allows one to exist in the Upper world. And if one does not acquire this knowledge, he is unable to perceive the spiritual world, he is not able to adapt to it. Therefore, just like in childhood, when we learned various skills and developed the strength to live in this world, so do we have to learn to live in a world that is new to us, in a spiritual world. In order to do this we have a textbook - the science of Kabbalah.nohttps://cdn.kabbalahmedia.info/pg6GORHg.mp312 May 19 00:00 UTCFreedom is always sought after. Humanity has advanced through its entire history in the name of freedom. Everyone strives for freedom. Even a sprout is yearning for freedom, breaking through the ground toward the sun. While a man strives not just for the physical freedom, but for an inner one too. Although he doesn’t quite understand what that is or how to be truly free.https://cdn.kabbalahmedia.info/pg6GORHg.mp301:00:33Freedom is always sought after. Humanity has advanced through its entire history in the name of freedom. Everyone strives for freedom. Even a sprout is yearning for freedom, breaking through the ground toward the sun. While a man strives not just for the physical freedom, but for an inner one too. Although he doesn’t quite understand what that is or how to be truly free.nohttps://cdn.kabbalahmedia.info/aMouAL57.mp412 May 19 00:00 UTCFreedom is always sought after. Humanity has advanced through its entire history in the name of freedom. Everyone strives for freedom. Even a sprout is yearning for freedom, breaking through the ground toward the sun. While a man strives not just for the physical freedom, but for an inner one too. Although he doesn’t quite understand what that is or how to be truly free.https://cdn.kabbalahmedia.info/aMouAL57.mp401:00:33Freedom is always sought after. Humanity has advanced through its entire history in the name of freedom. Everyone strives for freedom. Even a sprout is yearning for freedom, breaking through the ground toward the sun. While a man strives not just for the physical freedom, but for an inner one too. Although he doesn’t quite understand what that is or how to be truly free.nohttps://cdn.kabbalahmedia.info/c4W2weXd.mp412 May 19 00:00 UTCFreedom is always sought after. Humanity has advanced through its entire history in the name of freedom. Everyone strives for freedom. Even a sprout is yearning for freedom, breaking through the ground toward the sun. While a man strives not just for the physical freedom, but for an inner one too. Although he doesn’t quite understand what that is or how to be truly free.https://cdn.kabbalahmedia.info/c4W2weXd.mp401:00:33Freedom is always sought after. Humanity has advanced through its entire history in the name of freedom. Everyone strives for freedom. Even a sprout is yearning for freedom, breaking through the ground toward the sun. While a man strives not just for the physical freedom, but for an inner one too. Although he doesn’t quite understand what that is or how to be truly free.nohttps://cdn.kabbalahmedia.info/m9mKp0nT.mp328 Apr 19 00:00 UTCA man’s future depends on how he aligns himself in the present, because in reality, there is no future. When we live a passive existence, we let the future depend on other people or circumstances, on all things. But a person in spiritual attainment does not depend on the future at all, he simply cancels it out, because he creates the picture of his future himself, and determines when this picture will come to life.https://cdn.kabbalahmedia.info/m9mKp0nT.mp301:00:27A man’s future depends on how he aligns himself in the present, because in reality, there is no future. When we live a passive existence, we let the future depend on other people or circumstances, on all things. But a person in spiritual attainment does not depend on the future at all, he simply cancels it out, because he creates the picture of his future himself, and determines when this picture will come to life.nohttps://cdn.kabbalahmedia.info/uw58DFwx.mp428 Apr 19 00:00 UTCA man’s future depends on how he aligns himself in the present, because in reality, there is no future. When we live a passive existence, we let the future depend on other people or circumstances, on all things. But a person in spiritual attainment does not depend on the future at all, he simply cancels it out, because he creates the picture of his future himself, and determines when this picture will come to life.https://cdn.kabbalahmedia.info/uw58DFwx.mp401:00:27A man’s future depends on how he aligns himself in the present, because in reality, there is no future. When we live a passive existence, we let the future depend on other people or circumstances, on all things. But a person in spiritual attainment does not depend on the future at all, he simply cancels it out, because he creates the picture of his future himself, and determines when this picture will come to life.nohttps://cdn.kabbalahmedia.info/2Fa6CVcl.mp428 Apr 19 00:00 UTCA man’s future depends on how he aligns himself in the present, because in reality, there is no future. When we live a passive existence, we let the future depend on other people or circumstances, on all things. But a person in spiritual attainment does not depend on the future at all, he simply cancels it out, because he creates the picture of his future himself, and determines when this picture will come to life.https://cdn.kabbalahmedia.info/2Fa6CVcl.mp401:00:27A man’s future depends on how he aligns himself in the present, because in reality, there is no future. When we live a passive existence, we let the future depend on other people or circumstances, on all things. But a person in spiritual attainment does not depend on the future at all, he simply cancels it out, because he creates the picture of his future himself, and determines when this picture will come to life.nohttps://cdn.kabbalahmedia.info/ANgD6bVi.mp421 Apr 19 00:00 UTCIn nature, there is an Upper force, the Creator, the consciousness of nature which governs the entire universe. Attaining the Upper consciousness, its thoughts and goals, is the most important task of man for which he was created. Moreover, such attainment allows a person himself to ascend to the lever of the Creator and become His “partner” in governing the world, to achieve eternity and perfection. There are people, the Kabbalists, that were able to enter the spiritual dimension, such as Baal HaSulam. In his articles he is giving us the instructions for attaining the purpose of creation, a guide to the spiritual world.https://cdn.kabbalahmedia.info/ANgD6bVi.mp401:00:54In nature, there is an Upper force, the Creator, the consciousness of nature which governs the entire universe. Attaining the Upper consciousness, its thoughts and goals, is the most important task of man for which he was created. Moreover, such attainment allows a person himself to ascend to the lever of the Creator and become His “partner” in governing the world, to achieve eternity and perfection. There are people, the Kabbalists, that were able to enter the spiritual dimension, such as Baal HaSulam. In his articles he is giving us the instructions for attaining the purpose of creation, a guide to the spiritual world.nohttps://cdn.kabbalahmedia.info/dD5iCQf0.mp421 Apr 19 00:00 UTCIn nature, there is an Upper force, the Creator, the consciousness of nature which governs the entire universe. Attaining the Upper consciousness, its thoughts and goals, is the most important task of man for which he was created. Moreover, such attainment allows a person himself to ascend to the lever of the Creator and become His “partner” in governing the world, to achieve eternity and perfection. There are people, the Kabbalists, that were able to enter the spiritual dimension, such as Baal HaSulam. In his articles he is giving us the instructions for attaining the purpose of creation, a guide to the spiritual world.https://cdn.kabbalahmedia.info/dD5iCQf0.mp401:00:54In nature, there is an Upper force, the Creator, the consciousness of nature which governs the entire universe. Attaining the Upper consciousness, its thoughts and goals, is the most important task of man for which he was created. Moreover, such attainment allows a person himself to ascend to the lever of the Creator and become His “partner” in governing the world, to achieve eternity and perfection. There are people, the Kabbalists, that were able to enter the spiritual dimension, such as Baal HaSulam. In his articles he is giving us the instructions for attaining the purpose of creation, a guide to the spiritual world.nohttps://cdn.kabbalahmedia.info/B9gnEVDc.mp321 Apr 19 00:00 UTCIn nature, there is an Upper force, the Creator, the consciousness of nature which governs the entire universe. Attaining the Upper consciousness, its thoughts and goals, is the most important task of man for which he was created. Moreover, such attainment allows a person himself to ascend to the lever of the Creator and become His “partner” in governing the world, to achieve eternity and perfection. There are people, the Kabbalists, that were able to enter the spiritual dimension, such as Baal HaSulam. In his articles he is giving us the instructions for attaining the purpose of creation, a guide to the spiritual world.https://cdn.kabbalahmedia.info/B9gnEVDc.mp301:00:54In nature, there is an Upper force, the Creator, the consciousness of nature which governs the entire universe. Attaining the Upper consciousness, its thoughts and goals, is the most important task of man for which he was created. Moreover, such attainment allows a person himself to ascend to the lever of the Creator and become His “partner” in governing the world, to achieve eternity and perfection. There are people, the Kabbalists, that were able to enter the spiritual dimension, such as Baal HaSulam. In his articles he is giving us the instructions for attaining the purpose of creation, a guide to the spiritual world.nohttps://cdn.kabbalahmedia.info/oJH8oibf.mp314 Apr 19 00:00 UTCMost important in a person are his desires. His thoughts and mind exist only as an instrument for the realization of these desires. This is what an entire evolution of mankind consists of: our brain became more complex, and the human mind surpassed all other living organisms, because all the desires grew to an immense magnitude. Here lies the secret for upbringing a smart, well-developed child: it is necessary to grow big desires in him, not to spoil him, meaning, not to fulfill his undeveloped desires but to give him the opportunity to apply himself in the efforts to achieve his wishes. This is the only way that a mind of a child develops. How can we increase a desire? We must concentrate all our thoughts on it, paying more and more attention to this desire, until it becomes consuming, obsessive. Then a person begins to only think of ways to fulfill it. Thus, the thoughts are needed not only to realize the desires, but also to sort them out, to chose the most important ones, intensify them and make way for their fulfillment.https://cdn.kabbalahmedia.info/oJH8oibf.mp301:00:51Most important in a person are his desires. His thoughts and mind exist only as an instrument for the realization of these desires. This is what an entire evolution of mankind consists of: our brain became more complex, and the human mind surpassed all other living organisms, because all the desires grew to an immense magnitude. Here lies the secret for upbringing a smart, well-developed child: it is necessary to grow big desires in him, not to spoil him, meaning, not to fulfill his undeveloped desires but to give him the opportunity to apply himself in the efforts to achieve his wishes. This is the only way that a mind of a child develops. How can we increase a desire? We must concentrate all our thoughts on it, paying more and more attention to this desire, until it becomes consuming, obsessive. Then a person begins to only think of ways to fulfill it. Thus, the thoughts are needed not only to realize the desires, but also to sort them out, to chose the most important ones, intensify them and make way for their fulfillment.nohttps://cdn.kabbalahmedia.info/PozZXD0Z.mp414 Apr 19 00:00 UTCMost important in a person are his desires. His thoughts and mind exist only as an instrument for the realization of these desires. This is what an entire evolution of mankind consists of: our brain became more complex, and the human mind surpassed all other living organisms, because all the desires grew to an immense magnitude. Here lies the secret for upbringing a smart, well-developed child: it is necessary to grow big desires in him, not to spoil him, meaning, not to fulfill his undeveloped desires but to give him the opportunity to apply himself in the efforts to achieve his wishes. This is the only way that a mind of a child develops. How can we increase a desire? We must concentrate all our thoughts on it, paying more and more attention to this desire, until it becomes consuming, obsessive. Then a person begins to only think of ways to fulfill it. Thus, the thoughts are needed not only to realize the desires, but also to sort them out, to chose the most important ones, intensify them and make way for their fulfillment.https://cdn.kabbalahmedia.info/PozZXD0Z.mp401:00:51Most important in a person are his desires. His thoughts and mind exist only as an instrument for the realization of these desires. This is what an entire evolution of mankind consists of: our brain became more complex, and the human mind surpassed all other living organisms, because all the desires grew to an immense magnitude. Here lies the secret for upbringing a smart, well-developed child: it is necessary to grow big desires in him, not to spoil him, meaning, not to fulfill his undeveloped desires but to give him the opportunity to apply himself in the efforts to achieve his wishes. This is the only way that a mind of a child develops. How can we increase a desire? We must concentrate all our thoughts on it, paying more and more attention to this desire, until it becomes consuming, obsessive. Then a person begins to only think of ways to fulfill it. Thus, the thoughts are needed not only to realize the desires, but also to sort them out, to chose the most important ones, intensify them and make way for their fulfillment.nohttps://cdn.kabbalahmedia.info/4ztAbaBU.mp414 Apr 19 00:00 UTCMost important in a person are his desires. His thoughts and mind exist only as an instrument for the realization of these desires. This is what an entire evolution of mankind consists of: our brain became more complex, and the human mind surpassed all other living organisms, because all the desires grew to an immense magnitude. Here lies the secret for upbringing a smart, well-developed child: it is necessary to grow big desires in him, not to spoil him, meaning, not to fulfill his undeveloped desires but to give him the opportunity to apply himself in the efforts to achieve his wishes. This is the only way that a mind of a child develops. How can we increase a desire? We must concentrate all our thoughts on it, paying more and more attention to this desire, until it becomes consuming, obsessive. Then a person begins to only think of ways to fulfill it. Thus, the thoughts are needed not only to realize the desires, but also to sort them out, to chose the most important ones, intensify them and make way for their fulfillment.https://cdn.kabbalahmedia.info/4ztAbaBU.mp401:00:51Most important in a person are his desires. His thoughts and mind exist only as an instrument for the realization of these desires. This is what an entire evolution of mankind consists of: our brain became more complex, and the human mind surpassed all other living organisms, because all the desires grew to an immense magnitude. Here lies the secret for upbringing a smart, well-developed child: it is necessary to grow big desires in him, not to spoil him, meaning, not to fulfill his undeveloped desires but to give him the opportunity to apply himself in the efforts to achieve his wishes. This is the only way that a mind of a child develops. How can we increase a desire? We must concentrate all our thoughts on it, paying more and more attention to this desire, until it becomes consuming, obsessive. Then a person begins to only think of ways to fulfill it. Thus, the thoughts are needed not only to realize the desires, but also to sort them out, to chose the most important ones, intensify them and make way for their fulfillment.nohttps://cdn.kabbalahmedia.info/dHlvG4v0.mp307 Apr 19 00:00 UTCTo reveal the spiritual world means to enter a new realm, where our usual organs of perception do not work, and we have to develop them in a totally new way. Spiritual perception is above our desire to receive, to feel, to enjoy. Spiritual “organs of perception” work in the opposite way - in bestowal, in the pleasure of fulfilling another. The transition from the perception of our world into the perception of the Upper world lies in crossing the Machsom. When a person changes his animate perception (taste, touch, smell, etc…) to its opposite spiritual perception of the world. Moreover, the more he develops these new “organs of perception”, the more he attains reality in its true form, not distorted by our egoistic “veil”.https://cdn.kabbalahmedia.info/dHlvG4v0.mp301:01:22To reveal the spiritual world means to enter a new realm, where our usual organs of perception do not work, and we have to develop them in a totally new way. Spiritual perception is above our desire to receive, to feel, to enjoy. Spiritual “organs of perception” work in the opposite way - in bestowal, in the pleasure of fulfilling another. The transition from the perception of our world into the perception of the Upper world lies in crossing the Machsom. When a person changes his animate perception (taste, touch, smell, etc…) to its opposite spiritual perception of the world. Moreover, the more he develops these new “organs of perception”, the more he attains reality in its true form, not distorted by our egoistic “veil”.nohttps://cdn.kabbalahmedia.info/8X7IWSmk.mp407 Apr 19 00:00 UTCTo reveal the spiritual world means to enter a new realm, where our usual organs of perception do not work, and we have to develop them in a totally new way. Spiritual perception is above our desire to receive, to feel, to enjoy. Spiritual “organs of perception” work in the opposite way - in bestowal, in the pleasure of fulfilling another. The transition from the perception of our world into the perception of the Upper world lies in crossing the Machsom. When a person changes his animate perception (taste, touch, smell, etc…) to its opposite spiritual perception of the world. Moreover, the more he develops these new “organs of perception”, the more he attains reality in its true form, not distorted by our egoistic “veil”.https://cdn.kabbalahmedia.info/8X7IWSmk.mp401:01:22To reveal the spiritual world means to enter a new realm, where our usual organs of perception do not work, and we have to develop them in a totally new way. Spiritual perception is above our desire to receive, to feel, to enjoy. Spiritual “organs of perception” work in the opposite way - in bestowal, in the pleasure of fulfilling another. The transition from the perception of our world into the perception of the Upper world lies in crossing the Machsom. When a person changes his animate perception (taste, touch, smell, etc…) to its opposite spiritual perception of the world. Moreover, the more he develops these new “organs of perception”, the more he attains reality in its true form, not distorted by our egoistic “veil”.nohttps://cdn.kabbalahmedia.info/UR7cF007.mp407 Apr 19 00:00 UTCTo reveal the spiritual world means to enter a new realm, where our usual organs of perception do not work, and we have to develop them in a totally new way. Spiritual perception is above our desire to receive, to feel, to enjoy. Spiritual “organs of perception” work in the opposite way - in bestowal, in the pleasure of fulfilling another. The transition from the perception of our world into the perception of the Upper world lies in crossing the Machsom. When a person changes his animate perception (taste, touch, smell, etc…) to its opposite spiritual perception of the world. Moreover, the more he develops these new “organs of perception”, the more he attains reality in its true form, not distorted by our egoistic “veil”.https://cdn.kabbalahmedia.info/UR7cF007.mp401:01:22To reveal the spiritual world means to enter a new realm, where our usual organs of perception do not work, and we have to develop them in a totally new way. Spiritual perception is above our desire to receive, to feel, to enjoy. Spiritual “organs of perception” work in the opposite way - in bestowal, in the pleasure of fulfilling another. The transition from the perception of our world into the perception of the Upper world lies in crossing the Machsom. When a person changes his animate perception (taste, touch, smell, etc…) to its opposite spiritual perception of the world. Moreover, the more he develops these new “organs of perception”, the more he attains reality in its true form, not distorted by our egoistic “veil”.nohttps://cdn.kabbalahmedia.info/rrwbxLp7.mp331 Mar 19 00:00 UTCIn the 25th letter Baal HaSulam writes about the natural cycles of ascents and descents in spirituality. Generally, we do no think that there should be alternate periods of good and bad states. We just keep striving forward all the time. But in spirituality it is different. When a person begins to engage in spiritual work, he realizes that he needs to take into account both, ascents and descents, which alternate. Moreover, descents are not any less important than the ascents, and one’s attitude toward them should be the same. Baal HaSulam writes about this: “If a descent happens for the purpose of an ascent, it is considered an ascent, not a descent. And indeed, the descent is the essence of an ascent.”https://cdn.kabbalahmedia.info/rrwbxLp7.mp301:01:24In the 25th letter Baal HaSulam writes about the natural cycles of ascents and descents in spirituality. Generally, we do no think that there should be alternate periods of good and bad states. We just keep striving forward all the time. But in spirituality it is different. When a person begins to engage in spiritual work, he realizes that he needs to take into account both, ascents and descents, which alternate. Moreover, descents are not any less important than the ascents, and one’s attitude toward them should be the same. Baal HaSulam writes about this: “If a descent happens for the purpose of an ascent, it is considered an ascent, not a descent. And indeed, the descent is the essence of an ascent.”nohttps://cdn.kabbalahmedia.info/waUYv0BA.mp431 Mar 19 00:00 UTCIn the 25th letter Baal HaSulam writes about the natural cycles of ascents and descents in spirituality. Generally, we do no think that there should be alternate periods of good and bad states. We just keep striving forward all the time. But in spirituality it is different. When a person begins to engage in spiritual work, he realizes that he needs to take into account both, ascents and descents, which alternate. Moreover, descents are not any less important than the ascents, and one’s attitude toward them should be the same. Baal HaSulam writes about this: “If a descent happens for the purpose of an ascent, it is considered an ascent, not a descent. And indeed, the descent is the essence of an ascent.”https://cdn.kabbalahmedia.info/waUYv0BA.mp401:01:24In the 25th letter Baal HaSulam writes about the natural cycles of ascents and descents in spirituality. Generally, we do no think that there should be alternate periods of good and bad states. We just keep striving forward all the time. But in spirituality it is different. When a person begins to engage in spiritual work, he realizes that he needs to take into account both, ascents and descents, which alternate. Moreover, descents are not any less important than the ascents, and one’s attitude toward them should be the same. Baal HaSulam writes about this: “If a descent happens for the purpose of an ascent, it is considered an ascent, not a descent. And indeed, the descent is the essence of an ascent.”nohttps://cdn.kabbalahmedia.info/DscCMdTl.mp431 Mar 19 00:00 UTCIn the 25th letter Baal HaSulam writes about the natural cycles of ascents and descents in spirituality. Generally, we do no think that there should be alternate periods of good and bad states. We just keep striving forward all the time. But in spirituality it is different. When a person begins to engage in spiritual work, he realizes that he needs to take into account both, ascents and descents, which alternate. Moreover, descents are not any less important than the ascents, and one’s attitude toward them should be the same. Baal HaSulam writes about this: “If a descent happens for the purpose of an ascent, it is considered an ascent, not a descent. And indeed, the descent is the essence of an ascent.”https://cdn.kabbalahmedia.info/DscCMdTl.mp401:01:24In the 25th letter Baal HaSulam writes about the natural cycles of ascents and descents in spirituality. Generally, we do no think that there should be alternate periods of good and bad states. We just keep striving forward all the time. But in spirituality it is different. When a person begins to engage in spiritual work, he realizes that he needs to take into account both, ascents and descents, which alternate. Moreover, descents are not any less important than the ascents, and one’s attitude toward them should be the same. Baal HaSulam writes about this: “If a descent happens for the purpose of an ascent, it is considered an ascent, not a descent. And indeed, the descent is the essence of an ascent.”nohttps://cdn.kabbalahmedia.info/GdIAagVy.mp324 Mar 19 00:00 UTCIn his first letter, Baal HaSulam is telling us about what happens with a person in this world. He does it through a beautifully written parable about a slave. Throughout the webinar, Michael Laitman explains every point. You can listen to the recording.https://cdn.kabbalahmedia.info/GdIAagVy.mp301:00:51In his first letter, Baal HaSulam is telling us about what happens with a person in this world. He does it through a beautifully written parable about a slave. Throughout the webinar, Michael Laitman explains every point. You can listen to the recording.nohttps://cdn.kabbalahmedia.info/MMwUyxo6.mp424 Mar 19 00:00 UTCIn his first letter, Baal HaSulam is telling us about what happens with a person in this world. He does it through a beautifully written parable about a slave. Throughout the webinar, Michael Laitman explains every point. You can listen to the recording.https://cdn.kabbalahmedia.info/MMwUyxo6.mp401:00:51In his first letter, Baal HaSulam is telling us about what happens with a person in this world. He does it through a beautifully written parable about a slave. Throughout the webinar, Michael Laitman explains every point. You can listen to the recording.nohttps://cdn.kabbalahmedia.info/qVH2pAZH.mp424 Mar 19 00:00 UTCIn his first letter, Baal HaSulam is telling us about what happens with a person in this world. He does it through a beautifully written parable about a slave. Throughout the webinar, Michael Laitman explains every point. You can listen to the recording.https://cdn.kabbalahmedia.info/qVH2pAZH.mp401:00:51In his first letter, Baal HaSulam is telling us about what happens with a person in this world. He does it through a beautifully written parable about a slave. Throughout the webinar, Michael Laitman explains every point. You can listen to the recording.nohttps://cdn.kabbalahmedia.info/AyKTuLrY.mp317 Mar 19 00:00 UTCWe exist in the world where it is impossible to predict what will happen in the next moment, to clearly define reward and punishment, or the cause and consequence of our thoughts and actions. One can say that we live in the dark. We have an ability to understand the immediate consequence of some physical action. But we are unable to see beyond that. No one can predict the consequences of our thoughts and desires, or how we influence each other with our thoughts and desires, or whether we have any influence at all. We do not feel this, but we are used to living this way. Only recently has mankind begun to realize how pernicious our interaction with the world is, the impact on ecology, on nature as a whole. Not to mention the strongest influence of all - the power of thought. Man is like a small child who does not understand the meaning or purpose of Nature. But, assuming that a child is under the parental supervision, we exist in complete ignorance of the one who controls us.https://cdn.kabbalahmedia.info/AyKTuLrY.mp301:01:13We exist in the world where it is impossible to predict what will happen in the next moment, to clearly define reward and punishment, or the cause and consequence of our thoughts and actions. One can say that we live in the dark. We have an ability to understand the immediate consequence of some physical action. But we are unable to see beyond that. No one can predict the consequences of our thoughts and desires, or how we influence each other with our thoughts and desires, or whether we have any influence at all. We do not feel this, but we are used to living this way. Only recently has mankind begun to realize how pernicious our interaction with the world is, the impact on ecology, on nature as a whole. Not to mention the strongest influence of all - the power of thought. Man is like a small child who does not understand the meaning or purpose of Nature. But, assuming that a child is under the parental supervision, we exist in complete ignorance of the one who controls us.nohttps://cdn.kabbalahmedia.info/CPxfIczi.mp417 Mar 19 00:00 UTCWe exist in the world where it is impossible to predict what will happen in the next moment, to clearly define reward and punishment, or the cause and consequence of our thoughts and actions. One can say that we live in the dark. We have an ability to understand the immediate consequence of some physical action. But we are unable to see beyond that. No one can predict the consequences of our thoughts and desires, or how we influence each other with our thoughts and desires, or whether we have any influence at all. We do not feel this, but we are used to living this way. Only recently has mankind begun to realize how pernicious our interaction with the world is, the impact on ecology, on nature as a whole. Not to mention the strongest influence of all - the power of thought. Man is like a small child who does not understand the meaning or purpose of Nature. But, assuming that a child is under the parental supervision, we exist in complete ignorance of the one who controls us.https://cdn.kabbalahmedia.info/CPxfIczi.mp401:01:13We exist in the world where it is impossible to predict what will happen in the next moment, to clearly define reward and punishment, or the cause and consequence of our thoughts and actions. One can say that we live in the dark. We have an ability to understand the immediate consequence of some physical action. But we are unable to see beyond that. No one can predict the consequences of our thoughts and desires, or how we influence each other with our thoughts and desires, or whether we have any influence at all. We do not feel this, but we are used to living this way. Only recently has mankind begun to realize how pernicious our interaction with the world is, the impact on ecology, on nature as a whole. Not to mention the strongest influence of all - the power of thought. Man is like a small child who does not understand the meaning or purpose of Nature. But, assuming that a child is under the parental supervision, we exist in complete ignorance of the one who controls us.nohttps://cdn.kabbalahmedia.info/IbCk2x1T.mp417 Mar 19 00:00 UTCWe exist in the world where it is impossible to predict what will happen in the next moment, to clearly define reward and punishment, or the cause and consequence of our thoughts and actions. One can say that we live in the dark. We have an ability to understand the immediate consequence of some physical action. But we are unable to see beyond that. No one can predict the consequences of our thoughts and desires, or how we influence each other with our thoughts and desires, or whether we have any influence at all. We do not feel this, but we are used to living this way. Only recently has mankind begun to realize how pernicious our interaction with the world is, the impact on ecology, on nature as a whole. Not to mention the strongest influence of all - the power of thought. Man is like a small child who does not understand the meaning or purpose of Nature. But, assuming that a child is under the parental supervision, we exist in complete ignorance of the one who controls us.https://cdn.kabbalahmedia.info/IbCk2x1T.mp401:01:13We exist in the world where it is impossible to predict what will happen in the next moment, to clearly define reward and punishment, or the cause and consequence of our thoughts and actions. One can say that we live in the dark. We have an ability to understand the immediate consequence of some physical action. But we are unable to see beyond that. No one can predict the consequences of our thoughts and desires, or how we influence each other with our thoughts and desires, or whether we have any influence at all. We do not feel this, but we are used to living this way. Only recently has mankind begun to realize how pernicious our interaction with the world is, the impact on ecology, on nature as a whole. Not to mention the strongest influence of all - the power of thought. Man is like a small child who does not understand the meaning or purpose of Nature. But, assuming that a child is under the parental supervision, we exist in complete ignorance of the one who controls us.nohttps://cdn.kabbalahmedia.info/xz2npJmx.mp310 Mar 19 00:00 UTCBaal HaSulam and his son, Rabash, have accumulated the achievements of the entire centuries-old chain of earlier Kabbalists in their work. They are the Kabbalists closest to us, our contemporaries. Baal HaSulam wrote a commentary on the entire Book of Zohar, on the books of Ari. There is nothing in the whole Kabbalah that he has not discerned and described in his writings, in a language more understandable to us. Baal HaSulam made the Kabbalistic methodology clear and attainable to modern man. Therefore, even without going beyond the framework of his writings, we can fully master the science of Kabbalah and realize it in the form that is necessary for our correction.https://cdn.kabbalahmedia.info/xz2npJmx.mp301:00:42Baal HaSulam and his son, Rabash, have accumulated the achievements of the entire centuries-old chain of earlier Kabbalists in their work. They are the Kabbalists closest to us, our contemporaries. Baal HaSulam wrote a commentary on the entire Book of Zohar, on the books of Ari. There is nothing in the whole Kabbalah that he has not discerned and described in his writings, in a language more understandable to us. Baal HaSulam made the Kabbalistic methodology clear and attainable to modern man. Therefore, even without going beyond the framework of his writings, we can fully master the science of Kabbalah and realize it in the form that is necessary for our correction.nohttps://cdn.kabbalahmedia.info/aeSKQbnD.mp410 Mar 19 00:00 UTCBaal HaSulam and his son, Rabash, have accumulated the achievements of the entire centuries-old chain of earlier Kabbalists in their work. They are the Kabbalists closest to us, our contemporaries. Baal HaSulam wrote a commentary on the entire Book of Zohar, on the books of Ari. There is nothing in the whole Kabbalah that he has not discerned and described in his writings, in a language more understandable to us. Baal HaSulam made the Kabbalistic methodology clear and attainable to modern man. Therefore, even without going beyond the framework of his writings, we can fully master the science of Kabbalah and realize it in the form that is necessary for our correction.https://cdn.kabbalahmedia.info/aeSKQbnD.mp401:00:42Baal HaSulam and his son, Rabash, have accumulated the achievements of the entire centuries-old chain of earlier Kabbalists in their work. They are the Kabbalists closest to us, our contemporaries. Baal HaSulam wrote a commentary on the entire Book of Zohar, on the books of Ari. There is nothing in the whole Kabbalah that he has not discerned and described in his writings, in a language more understandable to us. Baal HaSulam made the Kabbalistic methodology clear and attainable to modern man. Therefore, even without going beyond the framework of his writings, we can fully master the science of Kabbalah and realize it in the form that is necessary for our correction.nohttps://cdn.kabbalahmedia.info/doJt9eOL.mp410 Mar 19 00:00 UTCBaal HaSulam and his son, Rabash, have accumulated the achievements of the entire centuries-old chain of earlier Kabbalists in their work. They are the Kabbalists closest to us, our contemporaries. Baal HaSulam wrote a commentary on the entire Book of Zohar, on the books of Ari. There is nothing in the whole Kabbalah that he has not discerned and described in his writings, in a language more understandable to us. Baal HaSulam made the Kabbalistic methodology clear and attainable to modern man. Therefore, even without going beyond the framework of his writings, we can fully master the science of Kabbalah and realize it in the form that is necessary for our correction.https://cdn.kabbalahmedia.info/doJt9eOL.mp401:00:42Baal HaSulam and his son, Rabash, have accumulated the achievements of the entire centuries-old chain of earlier Kabbalists in their work. They are the Kabbalists closest to us, our contemporaries. Baal HaSulam wrote a commentary on the entire Book of Zohar, on the books of Ari. There is nothing in the whole Kabbalah that he has not discerned and described in his writings, in a language more understandable to us. Baal HaSulam made the Kabbalistic methodology clear and attainable to modern man. Therefore, even without going beyond the framework of his writings, we can fully master the science of Kabbalah and realize it in the form that is necessary for our correction.nohttps://cdn.kabbalahmedia.info/zIQZNFiF.mp303 Mar 19 00:00 UTCTwo forces descend from the single source, the Creator. The force that pertains to Him is the force of love and bestowal. While the quality of reception, an “artificial” force made by the Creator, did not exist before the creation. These two forces exist as plus and minus between themselves in all of nature: from the Upper worlds to our world. They are completely opposite to each other in order that we, the negative force of egoism, reception, with the help of our qualities would be able to determine the force opposite to us, the Creator. And not only to determine this force, but to start interacting with Him.https://cdn.kabbalahmedia.info/zIQZNFiF.mp301:00:38Two forces descend from the single source, the Creator. The force that pertains to Him is the force of love and bestowal. While the quality of reception, an “artificial” force made by the Creator, did not exist before the creation. These two forces exist as plus and minus between themselves in all of nature: from the Upper worlds to our world. They are completely opposite to each other in order that we, the negative force of egoism, reception, with the help of our qualities would be able to determine the force opposite to us, the Creator. And not only to determine this force, but to start interacting with Him.nohttps://cdn.kabbalahmedia.info/Loi8EeMf.mp403 Mar 19 00:00 UTCTwo forces descend from the single source, the Creator. The force that pertains to Him is the force of love and bestowal. While the quality of reception, an “artificial” force made by the Creator, did not exist before the creation. These two forces exist as plus and minus between themselves in all of nature: from the Upper worlds to our world. They are completely opposite to each other in order that we, the negative force of egoism, reception, with the help of our qualities would be able to determine the force opposite to us, the Creator. And not only to determine this force, but to start interacting with Him.https://cdn.kabbalahmedia.info/Loi8EeMf.mp401:00:38Two forces descend from the single source, the Creator. The force that pertains to Him is the force of love and bestowal. While the quality of reception, an “artificial” force made by the Creator, did not exist before the creation. These two forces exist as plus and minus between themselves in all of nature: from the Upper worlds to our world. They are completely opposite to each other in order that we, the negative force of egoism, reception, with the help of our qualities would be able to determine the force opposite to us, the Creator. And not only to determine this force, but to start interacting with Him.nohttps://cdn.kabbalahmedia.info/tE8udyPG.mp403 Mar 19 00:00 UTCTwo forces descend from the single source, the Creator. The force that pertains to Him is the force of love and bestowal. While the quality of reception, an “artificial” force made by the Creator, did not exist before the creation. These two forces exist as plus and minus between themselves in all of nature: from the Upper worlds to our world. They are completely opposite to each other in order that we, the negative force of egoism, reception, with the help of our qualities would be able to determine the force opposite to us, the Creator. And not only to determine this force, but to start interacting with Him.https://cdn.kabbalahmedia.info/tE8udyPG.mp401:00:38Two forces descend from the single source, the Creator. The force that pertains to Him is the force of love and bestowal. While the quality of reception, an “artificial” force made by the Creator, did not exist before the creation. These two forces exist as plus and minus between themselves in all of nature: from the Upper worlds to our world. They are completely opposite to each other in order that we, the negative force of egoism, reception, with the help of our qualities would be able to determine the force opposite to us, the Creator. And not only to determine this force, but to start interacting with Him.nohttps://cdn.kabbalahmedia.info/1HHI0vzh.mp424 Feb 19 00:00 UTCThe Creator is a force. It does not have any properties or shades by itself, it is impossible to give it a definition. This force exists as if in isolation from everything, we cannot even say how and what exists. That is, the Creator is kind of absolute, absolutely not perceived by us. But when He begins to influence us, then we call Him by the name of this action: good that does good, cruel, big, etc. That is, by His manifestations relative to us. We do not perceive the Creator Himself, but only our feelings that come from Him. Therefore, the Creator is different for everyone, and even for a single person He changes every moment. It is said in Kabbalah: the Upper Light is in constant rest, that is, it doesn’t change, but each element of creation goes through certain stages of its development under its influence. And depending on a stage the creation is going through, it calls the Creator by a specific name.https://cdn.kabbalahmedia.info/1HHI0vzh.mp401:01:20The Creator is a force. It does not have any properties or shades by itself, it is impossible to give it a definition. This force exists as if in isolation from everything, we cannot even say how and what exists. That is, the Creator is kind of absolute, absolutely not perceived by us. But when He begins to influence us, then we call Him by the name of this action: good that does good, cruel, big, etc. That is, by His manifestations relative to us. We do not perceive the Creator Himself, but only our feelings that come from Him. Therefore, the Creator is different for everyone, and even for a single person He changes every moment. It is said in Kabbalah: the Upper Light is in constant rest, that is, it doesn’t change, but each element of creation goes through certain stages of its development under its influence. And depending on a stage the creation is going through, it calls the Creator by a specific name.Name of Godnohttps://cdn.kabbalahmedia.info/pxxOS0vT.mp324 Feb 19 00:00 UTCThe Creator is a force. It does not have any properties or shades by itself, it is impossible to give it a definition. This force exists as if in isolation from everything, we cannot even say how and what exists. That is, the Creator is kind of absolute, absolutely not perceived by us. But when He begins to influence us, then we call Him by the name of this action: good that does good, cruel, big, etc. That is, by His manifestations relative to us. We do not perceive the Creator Himself, but only our feelings that come from Him. Therefore, the Creator is different for everyone, and even for a single person He changes every moment. It is said in Kabbalah: the Upper Light is in constant rest, that is, it doesn’t change, but each element of creation goes through certain stages of its development under its influence. And depending on a stage the creation is going through, it calls the Creator by a specific name.https://cdn.kabbalahmedia.info/pxxOS0vT.mp301:01:20The Creator is a force. It does not have any properties or shades by itself, it is impossible to give it a definition. This force exists as if in isolation from everything, we cannot even say how and what exists. That is, the Creator is kind of absolute, absolutely not perceived by us. But when He begins to influence us, then we call Him by the name of this action: good that does good, cruel, big, etc. That is, by His manifestations relative to us. We do not perceive the Creator Himself, but only our feelings that come from Him. Therefore, the Creator is different for everyone, and even for a single person He changes every moment. It is said in Kabbalah: the Upper Light is in constant rest, that is, it doesn’t change, but each element of creation goes through certain stages of its development under its influence. And depending on a stage the creation is going through, it calls the Creator by a specific name.Name of Godnohttps://cdn.kabbalahmedia.info/6JbOSfqI.mp424 Feb 19 00:00 UTCThe Creator is a force. It does not have any properties or shades by itself, it is impossible to give it a definition. This force exists as if in isolation from everything, we cannot even say how and what exists. That is, the Creator is kind of absolute, absolutely not perceived by us. But when He begins to influence us, then we call Him by the name of this action: good that does good, cruel, big, etc. That is, by His manifestations relative to us. We do not perceive the Creator Himself, but only our feelings that come from Him. Therefore, the Creator is different for everyone, and even for a single person He changes every moment. It is said in Kabbalah: the Upper Light is in constant rest, that is, it doesn’t change, but each element of creation goes through certain stages of its development under its influence. And depending on a stage the creation is going through, it calls the Creator by a specific name.https://cdn.kabbalahmedia.info/6JbOSfqI.mp401:01:20The Creator is a force. It does not have any properties or shades by itself, it is impossible to give it a definition. This force exists as if in isolation from everything, we cannot even say how and what exists. That is, the Creator is kind of absolute, absolutely not perceived by us. But when He begins to influence us, then we call Him by the name of this action: good that does good, cruel, big, etc. That is, by His manifestations relative to us. We do not perceive the Creator Himself, but only our feelings that come from Him. Therefore, the Creator is different for everyone, and even for a single person He changes every moment. It is said in Kabbalah: the Upper Light is in constant rest, that is, it doesn’t change, but each element of creation goes through certain stages of its development under its influence. And depending on a stage the creation is going through, it calls the Creator by a specific name.Name of Godnohttps://cdn.kabbalahmedia.info/99YGMqu9.mp310 Feb 19 00:00 UTCThe Creator governs each of us and all together through a special system called “worlds”. Kabbalah studies the structure and development of this controlling system. The influence of the Creator as light and the property of creation as desire was formed from the initial state, the four stages of direct light. A relationship has formed between light and desire, the property of bestowal and reception, constantly trying to reach the state of equilibrium. Then these interactions between light and desire descended, thereby forming the system of Higher (spiritual) worlds, which completely controls our material world.https://cdn.kabbalahmedia.info/99YGMqu9.mp301:01:17The Creator governs each of us and all together through a special system called “worlds”. Kabbalah studies the structure and development of this controlling system. The influence of the Creator as light and the property of creation as desire was formed from the initial state, the four stages of direct light. A relationship has formed between light and desire, the property of bestowal and reception, constantly trying to reach the state of equilibrium. Then these interactions between light and desire descended, thereby forming the system of Higher (spiritual) worlds, which completely controls our material world.nohttps://cdn.kabbalahmedia.info/FkKpQ1Bq.mp410 Feb 19 00:00 UTCThe Creator governs each of us and all together through a special system called “worlds”. Kabbalah studies the structure and development of this controlling system. The influence of the Creator as light and the property of creation as desire was formed from the initial state, the four stages of direct light. A relationship has formed between light and desire, the property of bestowal and reception, constantly trying to reach the state of equilibrium. Then these interactions between light and desire descended, thereby forming the system of Higher (spiritual) worlds, which completely controls our material world.https://cdn.kabbalahmedia.info/FkKpQ1Bq.mp401:01:17The Creator governs each of us and all together through a special system called “worlds”. Kabbalah studies the structure and development of this controlling system. The influence of the Creator as light and the property of creation as desire was formed from the initial state, the four stages of direct light. A relationship has formed between light and desire, the property of bestowal and reception, constantly trying to reach the state of equilibrium. Then these interactions between light and desire descended, thereby forming the system of Higher (spiritual) worlds, which completely controls our material world.nohttps://cdn.kabbalahmedia.info/eOYlHwE1.mp410 Feb 19 00:00 UTCThe Creator governs each of us and all together through a special system called “worlds”. Kabbalah studies the structure and development of this controlling system. The influence of the Creator as light and the property of creation as desire was formed from the initial state, the four stages of direct light. A relationship has formed between light and desire, the property of bestowal and reception, constantly trying to reach the state of equilibrium. Then these interactions between light and desire descended, thereby forming the system of Higher (spiritual) worlds, which completely controls our material world.https://cdn.kabbalahmedia.info/eOYlHwE1.mp401:01:17The Creator governs each of us and all together through a special system called “worlds”. Kabbalah studies the structure and development of this controlling system. The influence of the Creator as light and the property of creation as desire was formed from the initial state, the four stages of direct light. A relationship has formed between light and desire, the property of bestowal and reception, constantly trying to reach the state of equilibrium. Then these interactions between light and desire descended, thereby forming the system of Higher (spiritual) worlds, which completely controls our material world.nohttps://cdn.kabbalahmedia.info/aFx6KEcJ.mp303 Feb 19 00:00 UTCIn the spiritual, thought is an action, a force that affects all matter, all levels of nature, therefore thought creates reality. That's what it said: “In the beginning was the Word.” The origin of our Universe took place by the successive descent of spiritual degrees, as a result of which elementary particles were formed and began to come together according to their “mental” laws at the inanimate level. Then, under the influence of the same eternal pushing for a perfect fusion thought, matter reached a state when physical, psychological, mental, and other combinations of actions has appeared. That is, a state that we call the mind was born.https://cdn.kabbalahmedia.info/aFx6KEcJ.mp301:00:45In the spiritual, thought is an action, a force that affects all matter, all levels of nature, therefore thought creates reality. That's what it said: “In the beginning was the Word.” The origin of our Universe took place by the successive descent of spiritual degrees, as a result of which elementary particles were formed and began to come together according to their “mental” laws at the inanimate level. Then, under the influence of the same eternal pushing for a perfect fusion thought, matter reached a state when physical, psychological, mental, and other combinations of actions has appeared. That is, a state that we call the mind was born.nohttps://cdn.kabbalahmedia.info/ZfSF89i2.mp403 Feb 19 00:00 UTCIn the spiritual, thought is an action, a force that affects all matter, all levels of nature, therefore thought creates reality. That's what it said: “In the beginning was the Word.” The origin of our Universe took place by the successive descent of spiritual degrees, as a result of which elementary particles were formed and began to come together according to their “mental” laws at the inanimate level. Then, under the influence of the same eternal pushing for a perfect fusion thought, matter reached a state when physical, psychological, mental, and other combinations of actions has appeared. That is, a state that we call the mind was born.https://cdn.kabbalahmedia.info/ZfSF89i2.mp401:00:45In the spiritual, thought is an action, a force that affects all matter, all levels of nature, therefore thought creates reality. That's what it said: “In the beginning was the Word.” The origin of our Universe took place by the successive descent of spiritual degrees, as a result of which elementary particles were formed and began to come together according to their “mental” laws at the inanimate level. Then, under the influence of the same eternal pushing for a perfect fusion thought, matter reached a state when physical, psychological, mental, and other combinations of actions has appeared. That is, a state that we call the mind was born.nohttps://cdn.kabbalahmedia.info/856vEDGu.mp403 Feb 19 00:00 UTCIn the spiritual, thought is an action, a force that affects all matter, all levels of nature, therefore thought creates reality. That's what it said: “In the beginning was the Word.” The origin of our Universe took place by the successive descent of spiritual degrees, as a result of which elementary particles were formed and began to come together according to their “mental” laws at the inanimate level. Then, under the influence of the same eternal pushing for a perfect fusion thought, matter reached a state when physical, psychological, mental, and other combinations of actions has appeared. That is, a state that we call the mind was born.https://cdn.kabbalahmedia.info/856vEDGu.mp401:00:45In the spiritual, thought is an action, a force that affects all matter, all levels of nature, therefore thought creates reality. That's what it said: “In the beginning was the Word.” The origin of our Universe took place by the successive descent of spiritual degrees, as a result of which elementary particles were formed and began to come together according to their “mental” laws at the inanimate level. Then, under the influence of the same eternal pushing for a perfect fusion thought, matter reached a state when physical, psychological, mental, and other combinations of actions has appeared. That is, a state that we call the mind was born.nohttps://cdn.kabbalahmedia.info/ALl45Kob.mp427 Jan 19 00:00 UTC“There is none else besides Him” is a fundamental principle in Kabbalah. This means that there is only one force, one goal, a path, and there is nothing else. That is there is one single source. And all that seems to a person as if exists, except for this source, is what he really is. Such apparent diversity is given to a person as some kind of defocusing, so that he can assemble these separate lines into one goal. Then man begins to feel again that there is no one but the Creator. And all these deviations from “Single, One, and Only” are given to us only so that we again and again rush to restate this concept and thus integrate ourselves with Him. This is the whole purpose of human development - to bring him to unity with the Creator.https://cdn.kabbalahmedia.info/ALl45Kob.mp401:01:39“There is none else besides Him” is a fundamental principle in Kabbalah. This means that there is only one force, one goal, a path, and there is nothing else. That is there is one single source. And all that seems to a person as if exists, except for this source, is what he really is. Such apparent diversity is given to a person as some kind of defocusing, so that he can assemble these separate lines into one goal. Then man begins to feel again that there is no one but the Creator. And all these deviations from “Single, One, and Only” are given to us only so that we again and again rush to restate this concept and thus integrate ourselves with Him. This is the whole purpose of human development - to bring him to unity with the Creator.There is None Else Besides Himnohttps://cdn.kabbalahmedia.info/rXdOvHCi.mp327 Jan 19 00:00 UTC“There is none else besides Him” is a fundamental principle in Kabbalah. This means that there is only one force, one goal, a path, and there is nothing else. That is there is one single source. And all that seems to a person as if exists, except for this source, is what he really is. Such apparent diversity is given to a person as some kind of defocusing, so that he can assemble these separate lines into one goal. Then man begins to feel again that there is no one but the Creator. And all these deviations from “Single, One, and Only” are given to us only so that we again and again rush to restate this concept and thus integrate ourselves with Him. This is the whole purpose of human development - to bring him to unity with the Creator.https://cdn.kabbalahmedia.info/rXdOvHCi.mp301:01:39“There is none else besides Him” is a fundamental principle in Kabbalah. This means that there is only one force, one goal, a path, and there is nothing else. That is there is one single source. And all that seems to a person as if exists, except for this source, is what he really is. Such apparent diversity is given to a person as some kind of defocusing, so that he can assemble these separate lines into one goal. Then man begins to feel again that there is no one but the Creator. And all these deviations from “Single, One, and Only” are given to us only so that we again and again rush to restate this concept and thus integrate ourselves with Him. This is the whole purpose of human development - to bring him to unity with the Creator.There is None Else Besides Himnohttps://cdn.kabbalahmedia.info/vYutfRKm.mp427 Jan 19 00:00 UTC“There is none else besides Him” is a fundamental principle in Kabbalah. This means that there is only one force, one goal, a path, and there is nothing else. That is there is one single source. And all that seems to a person as if exists, except for this source, is what he really is. Such apparent diversity is given to a person as some kind of defocusing, so that he can assemble these separate lines into one goal. Then man begins to feel again that there is no one but the Creator. And all these deviations from “Single, One, and Only” are given to us only so that we again and again rush to restate this concept and thus integrate ourselves with Him. This is the whole purpose of human development - to bring him to unity with the Creator.https://cdn.kabbalahmedia.info/vYutfRKm.mp401:01:39“There is none else besides Him” is a fundamental principle in Kabbalah. This means that there is only one force, one goal, a path, and there is nothing else. That is there is one single source. And all that seems to a person as if exists, except for this source, is what he really is. Such apparent diversity is given to a person as some kind of defocusing, so that he can assemble these separate lines into one goal. Then man begins to feel again that there is no one but the Creator. And all these deviations from “Single, One, and Only” are given to us only so that we again and again rush to restate this concept and thus integrate ourselves with Him. This is the whole purpose of human development - to bring him to unity with the Creator.There is None Else Besides Himnohttps://cdn.kabbalahmedia.info/SxUBoEgu.mp420 Jan 19 00:00 UTCStudying Kabbalah and developing spiritually, one begins to feel that the speed of his changes goes much faster than in the material. And this is truly the case: if a person developed spiritually at the same pace as he develops in corporeality, we would need millions more years. The smallest step in the spiritual is equal to the whole world. A million years of evolution are incomparable even with one second of spiritual development! This is a completely different type of energy, another dimension, a qualitative leap in the transformation of man.https://cdn.kabbalahmedia.info/SxUBoEgu.mp401:00:19Studying Kabbalah and developing spiritually, one begins to feel that the speed of his changes goes much faster than in the material. And this is truly the case: if a person developed spiritually at the same pace as he develops in corporeality, we would need millions more years. The smallest step in the spiritual is equal to the whole world. A million years of evolution are incomparable even with one second of spiritual development! This is a completely different type of energy, another dimension, a qualitative leap in the transformation of man.nohttps://cdn.kabbalahmedia.info/BTwSHc1V.mp320 Jan 19 00:00 UTCStudying Kabbalah and developing spiritually, one begins to feel that the speed of his changes goes much faster than in the material. And this is truly the case: if a person developed spiritually at the same pace as he develops in corporeality, we would need millions more years. The smallest step in the spiritual is equal to the whole world. A million years of evolution are incomparable even with one second of spiritual development! This is a completely different type of energy, another dimension, a qualitative leap in the transformation of man.https://cdn.kabbalahmedia.info/BTwSHc1V.mp301:00:19Studying Kabbalah and developing spiritually, one begins to feel that the speed of his changes goes much faster than in the material. And this is truly the case: if a person developed spiritually at the same pace as he develops in corporeality, we would need millions more years. The smallest step in the spiritual is equal to the whole world. A million years of evolution are incomparable even with one second of spiritual development! This is a completely different type of energy, another dimension, a qualitative leap in the transformation of man.nohttps://cdn.kabbalahmedia.info/NcvGvac9.mp420 Jan 19 00:00 UTCStudying Kabbalah and developing spiritually, one begins to feel that the speed of his changes goes much faster than in the material. And this is truly the case: if a person developed spiritually at the same pace as he develops in corporeality, we would need millions more years. The smallest step in the spiritual is equal to the whole world. A million years of evolution are incomparable even with one second of spiritual development! This is a completely different type of energy, another dimension, a qualitative leap in the transformation of man.https://cdn.kabbalahmedia.info/NcvGvac9.mp401:00:19Studying Kabbalah and developing spiritually, one begins to feel that the speed of his changes goes much faster than in the material. And this is truly the case: if a person developed spiritually at the same pace as he develops in corporeality, we would need millions more years. The smallest step in the spiritual is equal to the whole world. A million years of evolution are incomparable even with one second of spiritual development! This is a completely different type of energy, another dimension, a qualitative leap in the transformation of man.nohttps://cdn.kabbalahmedia.info/FqBoaRci.mp413 Jan 19 00:00 UTC2019 is a fateful year. It can be declared as decisive for the fate of humanity. We may become witnesses of the birth of a new degree if we realize that we are active elements of creation, that the rest of the universe depends on the man. And if we want, this “birth” will be painless and go well. If not, nature itself will push us towards this, but in a difficult and long way, as they say, “toward happiness by the stick”. So far, we have evolved throughout history, but it's time to take “control” into our hands.https://cdn.kabbalahmedia.info/FqBoaRci.mp401:01:232019 is a fateful year. It can be declared as decisive for the fate of humanity. We may become witnesses of the birth of a new degree if we realize that we are active elements of creation, that the rest of the universe depends on the man. And if we want, this “birth” will be painless and go well. If not, nature itself will push us towards this, but in a difficult and long way, as they say, “toward happiness by the stick”. So far, we have evolved throughout history, but it's time to take “control” into our hands.nohttps://cdn.kabbalahmedia.info/beAZ23pW.mp313 Jan 19 00:00 UTC2019 is a fateful year. It can be declared as decisive for the fate of humanity. We may become witnesses of the birth of a new degree if we realize that we are active elements of creation, that the rest of the universe depends on the man. And if we want, this “birth” will be painless and go well. If not, nature itself will push us towards this, but in a difficult and long way, as they say, “toward happiness by the stick”. So far, we have evolved throughout history, but it's time to take “control” into our hands.https://cdn.kabbalahmedia.info/beAZ23pW.mp301:01:232019 is a fateful year. It can be declared as decisive for the fate of humanity. We may become witnesses of the birth of a new degree if we realize that we are active elements of creation, that the rest of the universe depends on the man. And if we want, this “birth” will be painless and go well. If not, nature itself will push us towards this, but in a difficult and long way, as they say, “toward happiness by the stick”. So far, we have evolved throughout history, but it's time to take “control” into our hands.nohttps://cdn.kabbalahmedia.info/SbbC8PRp.mp413 Jan 19 00:00 UTC2019 is a fateful year. It can be declared as decisive for the fate of humanity. We may become witnesses of the birth of a new degree if we realize that we are active elements of creation, that the rest of the universe depends on the man. And if we want, this “birth” will be painless and go well. If not, nature itself will push us towards this, but in a difficult and long way, as they say, “toward happiness by the stick”. So far, we have evolved throughout history, but it's time to take “control” into our hands.https://cdn.kabbalahmedia.info/SbbC8PRp.mp401:01:232019 is a fateful year. It can be declared as decisive for the fate of humanity. We may become witnesses of the birth of a new degree if we realize that we are active elements of creation, that the rest of the universe depends on the man. And if we want, this “birth” will be painless and go well. If not, nature itself will push us towards this, but in a difficult and long way, as they say, “toward happiness by the stick”. So far, we have evolved throughout history, but it's time to take “control” into our hands.nohttps://cdn.kabbalahmedia.info/2GibDrmL.mp306 Jan 19 00:00 UTCHebrew is the language of spiritual worlds, forces that govern our world. This is a multi-layered code representing image of certain forces and their relation to each other in a sensory recording or in a special intonation of the language. Hebrew is the door to the vast world of sounds and symbols. Its accuracy and incredible sign structure amazes imagination. On the basis of correct letter representation in Hebrew, we can “mold” a man out of atoms! Without even knowing what a person is.https://cdn.kabbalahmedia.info/2GibDrmL.mp301:01:34Hebrew is the language of spiritual worlds, forces that govern our world. This is a multi-layered code representing image of certain forces and their relation to each other in a sensory recording or in a special intonation of the language. Hebrew is the door to the vast world of sounds and symbols. Its accuracy and incredible sign structure amazes imagination. On the basis of correct letter representation in Hebrew, we can “mold” a man out of atoms! Without even knowing what a person is.nohttps://cdn.kabbalahmedia.info/W5zMXTqe.mp406 Jan 19 00:00 UTCHebrew is the language of spiritual worlds, forces that govern our world. This is a multi-layered code representing image of certain forces and their relation to each other in a sensory recording or in a special intonation of the language. Hebrew is the door to the vast world of sounds and symbols. Its accuracy and incredible sign structure amazes imagination. On the basis of correct letter representation in Hebrew, we can “mold” a man out of atoms! Without even knowing what a person is.https://cdn.kabbalahmedia.info/W5zMXTqe.mp401:01:34Hebrew is the language of spiritual worlds, forces that govern our world. This is a multi-layered code representing image of certain forces and their relation to each other in a sensory recording or in a special intonation of the language. Hebrew is the door to the vast world of sounds and symbols. Its accuracy and incredible sign structure amazes imagination. On the basis of correct letter representation in Hebrew, we can “mold” a man out of atoms! Without even knowing what a person is.nohttps://cdn.kabbalahmedia.info/CXTgPy1B.mp406 Jan 19 00:00 UTCHebrew is the language of spiritual worlds, forces that govern our world. This is a multi-layered code representing image of certain forces and their relation to each other in a sensory recording or in a special intonation of the language. Hebrew is the door to the vast world of sounds and symbols. Its accuracy and incredible sign structure amazes imagination. On the basis of correct letter representation in Hebrew, we can “mold” a man out of atoms! Without even knowing what a person is.https://cdn.kabbalahmedia.info/CXTgPy1B.mp401:01:34Hebrew is the language of spiritual worlds, forces that govern our world. This is a multi-layered code representing image of certain forces and their relation to each other in a sensory recording or in a special intonation of the language. Hebrew is the door to the vast world of sounds and symbols. Its accuracy and incredible sign structure amazes imagination. On the basis of correct letter representation in Hebrew, we can “mold” a man out of atoms! Without even knowing what a person is.nohttps://cdn.kabbalahmedia.info/LrYZAqvc.mp330 Dec 18 00:00 UTCNew Year’s holiday marks a new beginning. I desire to become a man (adam), similar to the Creator. This is the reason for the spiritual process that I want to carry out. And this is why "New Year’s" is called the day of the creation of Adam - he was created on that day. In corporeality it's also reflected in a special way: about 6000 years ago there lived a guy named Adam, and on that day he discovered spirituality; he discovered the Creator. For the first time in history one of the two-legged creatures discovered that there is a spiritual world and the upper force. He was the first to resemble the Creator and therefore we call him the “First Man” (Adam Rishon)https://cdn.kabbalahmedia.info/LrYZAqvc.mp301:00:10New Year’s holiday marks a new beginning. I desire to become a man (adam), similar to the Creator. This is the reason for the spiritual process that I want to carry out. And this is why "New Year’s" is called the day of the creation of Adam - he was created on that day. In corporeality it's also reflected in a special way: about 6000 years ago there lived a guy named Adam, and on that day he discovered spirituality; he discovered the Creator. For the first time in history one of the two-legged creatures discovered that there is a spiritual world and the upper force. He was the first to resemble the Creator and therefore we call him the “First Man” (Adam Rishon)nohttps://cdn.kabbalahmedia.info/T3eURjuA.mp430 Dec 18 00:00 UTCNew Year’s holiday marks a new beginning. I desire to become a man (adam), similar to the Creator. This is the reason for the spiritual process that I want to carry out. And this is why "New Year’s" is called the day of the creation of Adam - he was created on that day. In corporeality it's also reflected in a special way: about 6000 years ago there lived a guy named Adam, and on that day he discovered spirituality; he discovered the Creator. For the first time in history one of the two-legged creatures discovered that there is a spiritual world and the upper force. He was the first to resemble the Creator and therefore we call him the “First Man” (Adam Rishon)https://cdn.kabbalahmedia.info/T3eURjuA.mp401:00:10New Year’s holiday marks a new beginning. I desire to become a man (adam), similar to the Creator. This is the reason for the spiritual process that I want to carry out. And this is why "New Year’s" is called the day of the creation of Adam - he was created on that day. In corporeality it's also reflected in a special way: about 6000 years ago there lived a guy named Adam, and on that day he discovered spirituality; he discovered the Creator. For the first time in history one of the two-legged creatures discovered that there is a spiritual world and the upper force. He was the first to resemble the Creator and therefore we call him the “First Man” (Adam Rishon)nohttps://cdn.kabbalahmedia.info/thqcFzPs.mp430 Dec 18 00:00 UTCNew Year’s holiday marks a new beginning. I desire to become a man (adam), similar to the Creator. This is the reason for the spiritual process that I want to carry out. And this is why "New Year’s" is called the day of the creation of Adam - he was created on that day. In corporeality it's also reflected in a special way: about 6000 years ago there lived a guy named Adam, and on that day he discovered spirituality; he discovered the Creator. For the first time in history one of the two-legged creatures discovered that there is a spiritual world and the upper force. He was the first to resemble the Creator and therefore we call him the “First Man” (Adam Rishon)https://cdn.kabbalahmedia.info/thqcFzPs.mp401:00:10New Year’s holiday marks a new beginning. I desire to become a man (adam), similar to the Creator. This is the reason for the spiritual process that I want to carry out. And this is why "New Year’s" is called the day of the creation of Adam - he was created on that day. In corporeality it's also reflected in a special way: about 6000 years ago there lived a guy named Adam, and on that day he discovered spirituality; he discovered the Creator. For the first time in history one of the two-legged creatures discovered that there is a spiritual world and the upper force. He was the first to resemble the Creator and therefore we call him the “First Man” (Adam Rishon)nohttps://cdn.kabbalahmedia.info/PnPr4I1q.mp323 Dec 18 00:00 UTCFaith above reason is the elevation of man above his nature and entry into the opposite state in which the Creator, a property of bestowal, universal connection, and love, is found. This property doesn’t initially exist in man, but if he manages to create it, then it will be above his egoistic nature. This is called “faith above reason.” Because reason( his feelings, egoism) is the nature of man. Faith is bestowal, the property of the Creator.https://cdn.kabbalahmedia.info/PnPr4I1q.mp301:01:16Faith above reason is the elevation of man above his nature and entry into the opposite state in which the Creator, a property of bestowal, universal connection, and love, is found. This property doesn’t initially exist in man, but if he manages to create it, then it will be above his egoistic nature. This is called “faith above reason.” Because reason( his feelings, egoism) is the nature of man. Faith is bestowal, the property of the Creator.Faith Above Reasonnohttps://cdn.kabbalahmedia.info/69PgxNDZ.mp423 Dec 18 00:00 UTCFaith above reason is the elevation of man above his nature and entry into the opposite state in which the Creator, a property of bestowal, universal connection, and love, is found. This property doesn’t initially exist in man, but if he manages to create it, then it will be above his egoistic nature. This is called “faith above reason.” Because reason( his feelings, egoism) is the nature of man. Faith is bestowal, the property of the Creator.https://cdn.kabbalahmedia.info/69PgxNDZ.mp401:01:16Faith above reason is the elevation of man above his nature and entry into the opposite state in which the Creator, a property of bestowal, universal connection, and love, is found. This property doesn’t initially exist in man, but if he manages to create it, then it will be above his egoistic nature. This is called “faith above reason.” Because reason( his feelings, egoism) is the nature of man. Faith is bestowal, the property of the Creator.Faith Above Reasonnohttps://cdn.kabbalahmedia.info/qjUixAu4.mp423 Dec 18 00:00 UTCFaith above reason is the elevation of man above his nature and entry into the opposite state in which the Creator, a property of bestowal, universal connection, and love, is found. This property doesn’t initially exist in man, but if he manages to create it, then it will be above his egoistic nature. This is called “faith above reason.” Because reason( his feelings, egoism) is the nature of man. Faith is bestowal, the property of the Creator.https://cdn.kabbalahmedia.info/qjUixAu4.mp401:01:16Faith above reason is the elevation of man above his nature and entry into the opposite state in which the Creator, a property of bestowal, universal connection, and love, is found. This property doesn’t initially exist in man, but if he manages to create it, then it will be above his egoistic nature. This is called “faith above reason.” Because reason( his feelings, egoism) is the nature of man. Faith is bestowal, the property of the Creator.Faith Above Reasonnohttps://cdn.kabbalahmedia.info/5sPxkg4Y.mp416 Dec 18 00:00 UTCThe entire universe is based on two forces: the force of bestowal and the force of reception. Kabbalah is a system of balance between them at all levels of nature. This is the science that leads to the so-called “middle line” - complete harmony and resolution of all contradictions between the creation and the Creator. Studying Kabbalah and applying its methodology on oneself, a person comes to complete equivalence in his desires and intentions with the Creator, he becomes his equal “partner”. This is the purpose of creation - merging with the Creator.https://cdn.kabbalahmedia.info/5sPxkg4Y.mp401:00:52The entire universe is based on two forces: the force of bestowal and the force of reception. Kabbalah is a system of balance between them at all levels of nature. This is the science that leads to the so-called “middle line” - complete harmony and resolution of all contradictions between the creation and the Creator. Studying Kabbalah and applying its methodology on oneself, a person comes to complete equivalence in his desires and intentions with the Creator, he becomes his equal “partner”. This is the purpose of creation - merging with the Creator.nohttps://cdn.kabbalahmedia.info/ooFt7WKR.mp316 Dec 18 00:00 UTCThe entire universe is based on two forces: the force of bestowal and the force of reception. Kabbalah is a system of balance between them at all levels of nature. This is the science that leads to the so-called “middle line” - complete harmony and resolution of all contradictions between the creation and the Creator. Studying Kabbalah and applying its methodology on oneself, a person comes to complete equivalence in his desires and intentions with the Creator, he becomes his equal “partner”. This is the purpose of creation - merging with the Creator.https://cdn.kabbalahmedia.info/ooFt7WKR.mp301:00:52The entire universe is based on two forces: the force of bestowal and the force of reception. Kabbalah is a system of balance between them at all levels of nature. This is the science that leads to the so-called “middle line” - complete harmony and resolution of all contradictions between the creation and the Creator. Studying Kabbalah and applying its methodology on oneself, a person comes to complete equivalence in his desires and intentions with the Creator, he becomes his equal “partner”. This is the purpose of creation - merging with the Creator.nohttps://cdn.kabbalahmedia.info/gIponcv7.mp416 Dec 18 00:00 UTCThe entire universe is based on two forces: the force of bestowal and the force of reception. Kabbalah is a system of balance between them at all levels of nature. This is the science that leads to the so-called “middle line” - complete harmony and resolution of all contradictions between the creation and the Creator. Studying Kabbalah and applying its methodology on oneself, a person comes to complete equivalence in his desires and intentions with the Creator, he becomes his equal “partner”. This is the purpose of creation - merging with the Creator.https://cdn.kabbalahmedia.info/gIponcv7.mp401:00:52The entire universe is based on two forces: the force of bestowal and the force of reception. Kabbalah is a system of balance between them at all levels of nature. This is the science that leads to the so-called “middle line” - complete harmony and resolution of all contradictions between the creation and the Creator. Studying Kabbalah and applying its methodology on oneself, a person comes to complete equivalence in his desires and intentions with the Creator, he becomes his equal “partner”. This is the purpose of creation - merging with the Creator.nohttps://cdn.kabbalahmedia.info/gpY4go4v.mp309 Dec 18 00:00 UTCA person takes each step of spiritual development in the dark because the Creator is revealed only at the end of our efforts and only as a result of correct actions of a person moving directly towards the goal. What is the right way to plan one’s development and not to deviate from the path? Here, an example of a gun-sight comes to mind: in order to hit a target, one needs to aim through two guiding points. That is, there must be three components of the spiritual path: me, a group and a teacher. If a person has these three “points”, he can be sure to “hit the Creator”.https://cdn.kabbalahmedia.info/gpY4go4v.mp300:59:52A person takes each step of spiritual development in the dark because the Creator is revealed only at the end of our efforts and only as a result of correct actions of a person moving directly towards the goal. What is the right way to plan one’s development and not to deviate from the path? Here, an example of a gun-sight comes to mind: in order to hit a target, one needs to aim through two guiding points. That is, there must be three components of the spiritual path: me, a group and a teacher. If a person has these three “points”, he can be sure to “hit the Creator”.Relations between Israel and the peoplesnohttps://cdn.kabbalahmedia.info/3vECaSCX.mp409 Dec 18 00:00 UTCA person takes each step of spiritual development in the dark because the Creator is revealed only at the end of our efforts and only as a result of correct actions of a person moving directly towards the goal. What is the right way to plan one’s development and not to deviate from the path? Here, an example of a gun-sight comes to mind: in order to hit a target, one needs to aim through two guiding points. That is, there must be three components of the spiritual path: me, a group and a teacher. If a person has these three “points”, he can be sure to “hit the Creator”.https://cdn.kabbalahmedia.info/3vECaSCX.mp400:59:52A person takes each step of spiritual development in the dark because the Creator is revealed only at the end of our efforts and only as a result of correct actions of a person moving directly towards the goal. What is the right way to plan one’s development and not to deviate from the path? Here, an example of a gun-sight comes to mind: in order to hit a target, one needs to aim through two guiding points. That is, there must be three components of the spiritual path: me, a group and a teacher. If a person has these three “points”, he can be sure to “hit the Creator”.Relations between Israel and the peoplesnohttps://cdn.kabbalahmedia.info/LFZreQ7B.mp409 Dec 18 00:00 UTCA person takes each step of spiritual development in the dark because the Creator is revealed only at the end of our efforts and only as a result of correct actions of a person moving directly towards the goal. What is the right way to plan one’s development and not to deviate from the path? Here, an example of a gun-sight comes to mind: in order to hit a target, one needs to aim through two guiding points. That is, there must be three components of the spiritual path: me, a group and a teacher. If a person has these three “points”, he can be sure to “hit the Creator”.https://cdn.kabbalahmedia.info/LFZreQ7B.mp400:59:52A person takes each step of spiritual development in the dark because the Creator is revealed only at the end of our efforts and only as a result of correct actions of a person moving directly towards the goal. What is the right way to plan one’s development and not to deviate from the path? Here, an example of a gun-sight comes to mind: in order to hit a target, one needs to aim through two guiding points. That is, there must be three components of the spiritual path: me, a group and a teacher. If a person has these three “points”, he can be sure to “hit the Creator”.Relations between Israel and the peoplesnohttps://cdn.kabbalahmedia.info/PbA6D8os.mp302 Dec 18 00:00 UTCStudying Kabbalah, a person follows a teacher for many years. It could take 10 or even 20 years in order to start feeling something in the spiritual. Our egoistic desire changes gradually, layer by layer. And only after numerous internal changes, one begins to feel what is written in Kabbalistic books. Therefore, a teacher leading and correctly directing a person to the goal is needed to be his “guide” into the spiritual world.https://cdn.kabbalahmedia.info/PbA6D8os.mp301:00:36Studying Kabbalah, a person follows a teacher for many years. It could take 10 or even 20 years in order to start feeling something in the spiritual. Our egoistic desire changes gradually, layer by layer. And only after numerous internal changes, one begins to feel what is written in Kabbalistic books. Therefore, a teacher leading and correctly directing a person to the goal is needed to be his “guide” into the spiritual world.The student's attitude to Ravnohttps://cdn.kabbalahmedia.info/Uu4jIGqz.mp402 Dec 18 00:00 UTCStudying Kabbalah, a person follows a teacher for many years. It could take 10 or even 20 years in order to start feeling something in the spiritual. Our egoistic desire changes gradually, layer by layer. And only after numerous internal changes, one begins to feel what is written in Kabbalistic books. Therefore, a teacher leading and correctly directing a person to the goal is needed to be his “guide” into the spiritual world.https://cdn.kabbalahmedia.info/Uu4jIGqz.mp401:00:36Studying Kabbalah, a person follows a teacher for many years. It could take 10 or even 20 years in order to start feeling something in the spiritual. Our egoistic desire changes gradually, layer by layer. And only after numerous internal changes, one begins to feel what is written in Kabbalistic books. Therefore, a teacher leading and correctly directing a person to the goal is needed to be his “guide” into the spiritual world.The student's attitude to Ravnohttps://cdn.kabbalahmedia.info/BuEHtRRT.mp402 Dec 18 00:00 UTCStudying Kabbalah, a person follows a teacher for many years. It could take 10 or even 20 years in order to start feeling something in the spiritual. Our egoistic desire changes gradually, layer by layer. And only after numerous internal changes, one begins to feel what is written in Kabbalistic books. Therefore, a teacher leading and correctly directing a person to the goal is needed to be his “guide” into the spiritual world.https://cdn.kabbalahmedia.info/BuEHtRRT.mp401:00:36Studying Kabbalah, a person follows a teacher for many years. It could take 10 or even 20 years in order to start feeling something in the spiritual. Our egoistic desire changes gradually, layer by layer. And only after numerous internal changes, one begins to feel what is written in Kabbalistic books. Therefore, a teacher leading and correctly directing a person to the goal is needed to be his “guide” into the spiritual world.The student's attitude to Ravnohttps://cdn.kabbalahmedia.info/dSewF7pP.mp325 Nov 18 00:00 UTCThe most important condition for spiritual growth is desire for such growth. If a person wants to understand who he is, why he was born in this world, and seeks something bigger than simple physical existence that is eternal, perfect and true, revealing the mystery of the world, then such desire determines the whole path of his development. By asking these questions, a person comes to Kabbalah and begins his spiritual growth.https://cdn.kabbalahmedia.info/dSewF7pP.mp301:02:01The most important condition for spiritual growth is desire for such growth. If a person wants to understand who he is, why he was born in this world, and seeks something bigger than simple physical existence that is eternal, perfect and true, revealing the mystery of the world, then such desire determines the whole path of his development. By asking these questions, a person comes to Kabbalah and begins his spiritual growth.Yearnings,Intentionnohttps://cdn.kabbalahmedia.info/nYMEg2gm.mp425 Nov 18 00:00 UTCThe most important condition for spiritual growth is desire for such growth. If a person wants to understand who he is, why he was born in this world, and seeks something bigger than simple physical existence that is eternal, perfect and true, revealing the mystery of the world, then such desire determines the whole path of his development. By asking these questions, a person comes to Kabbalah and begins his spiritual growth.https://cdn.kabbalahmedia.info/nYMEg2gm.mp401:02:01The most important condition for spiritual growth is desire for such growth. If a person wants to understand who he is, why he was born in this world, and seeks something bigger than simple physical existence that is eternal, perfect and true, revealing the mystery of the world, then such desire determines the whole path of his development. By asking these questions, a person comes to Kabbalah and begins his spiritual growth.Yearnings,Intentionnohttps://cdn.kabbalahmedia.info/ODFBI7dr.mp425 Nov 18 00:00 UTCThe most important condition for spiritual growth is desire for such growth. If a person wants to understand who he is, why he was born in this world, and seeks something bigger than simple physical existence that is eternal, perfect and true, revealing the mystery of the world, then such desire determines the whole path of his development. By asking these questions, a person comes to Kabbalah and begins his spiritual growth.https://cdn.kabbalahmedia.info/ODFBI7dr.mp401:02:01The most important condition for spiritual growth is desire for such growth. If a person wants to understand who he is, why he was born in this world, and seeks something bigger than simple physical existence that is eternal, perfect and true, revealing the mystery of the world, then such desire determines the whole path of his development. By asking these questions, a person comes to Kabbalah and begins his spiritual growth.Yearnings,Intentionnohttps://cdn.kabbalahmedia.info/xs5z0sE3.mp318 Nov 18 00:00 UTCA man cannot advance toward the goal of Creation through suffering, but it is necessary in order to correct his advancement in the right direction. So every time a person deviates from the goal (goes into his egoism), suffering brings him back, and he can already follow the right path. It turns out that it is impossible to go about without suffering? Yes, but a person has an opportunity to advance in such a way that even the suffering that he should have received by making mistakes on his path, will be for him as an advancement. That is, correcting mistakes and advancement become one and the same. In this case, a person moves not by “falling - rising - taking a step forward”, but as if in two lines, when left and right exist in parallel. When he advances in the left line, experiencing suffering, mistakes, and working in the right line in parallel. That is, walking on both legs toward the goal. This is the path of the Kabbalah - to go along the middle line.https://cdn.kabbalahmedia.info/xs5z0sE3.mp301:00:40A man cannot advance toward the goal of Creation through suffering, but it is necessary in order to correct his advancement in the right direction. So every time a person deviates from the goal (goes into his egoism), suffering brings him back, and he can already follow the right path. It turns out that it is impossible to go about without suffering? Yes, but a person has an opportunity to advance in such a way that even the suffering that he should have received by making mistakes on his path, will be for him as an advancement. That is, correcting mistakes and advancement become one and the same. In this case, a person moves not by “falling - rising - taking a step forward”, but as if in two lines, when left and right exist in parallel. When he advances in the left line, experiencing suffering, mistakes, and working in the right line in parallel. That is, walking on both legs toward the goal. This is the path of the Kabbalah - to go along the middle line.Work with the disturbancesnohttps://cdn.kabbalahmedia.info/i2vrbWNQ.mp418 Nov 18 00:00 UTCA man cannot advance toward the goal of Creation through suffering, but it is necessary in order to correct his advancement in the right direction. So every time a person deviates from the goal (goes into his egoism), suffering brings him back, and he can already follow the right path. It turns out that it is impossible to go about without suffering? Yes, but a person has an opportunity to advance in such a way that even the suffering that he should have received by making mistakes on his path, will be for him as an advancement. That is, correcting mistakes and advancement become one and the same. In this case, a person moves not by “falling - rising - taking a step forward”, but as if in two lines, when left and right exist in parallel. When he advances in the left line, experiencing suffering, mistakes, and working in the right line in parallel. That is, walking on both legs toward the goal. This is the path of the Kabbalah - to go along the middle line.https://cdn.kabbalahmedia.info/i2vrbWNQ.mp401:00:40A man cannot advance toward the goal of Creation through suffering, but it is necessary in order to correct his advancement in the right direction. So every time a person deviates from the goal (goes into his egoism), suffering brings him back, and he can already follow the right path. It turns out that it is impossible to go about without suffering? Yes, but a person has an opportunity to advance in such a way that even the suffering that he should have received by making mistakes on his path, will be for him as an advancement. That is, correcting mistakes and advancement become one and the same. In this case, a person moves not by “falling - rising - taking a step forward”, but as if in two lines, when left and right exist in parallel. When he advances in the left line, experiencing suffering, mistakes, and working in the right line in parallel. That is, walking on both legs toward the goal. This is the path of the Kabbalah - to go along the middle line.Work with the disturbancesnohttps://cdn.kabbalahmedia.info/xrAIgurY.mp418 Nov 18 00:00 UTCA man cannot advance toward the goal of Creation through suffering, but it is necessary in order to correct his advancement in the right direction. So every time a person deviates from the goal (goes into his egoism), suffering brings him back, and he can already follow the right path. It turns out that it is impossible to go about without suffering? Yes, but a person has an opportunity to advance in such a way that even the suffering that he should have received by making mistakes on his path, will be for him as an advancement. That is, correcting mistakes and advancement become one and the same. In this case, a person moves not by “falling - rising - taking a step forward”, but as if in two lines, when left and right exist in parallel. When he advances in the left line, experiencing suffering, mistakes, and working in the right line in parallel. That is, walking on both legs toward the goal. This is the path of the Kabbalah - to go along the middle line.https://cdn.kabbalahmedia.info/xrAIgurY.mp401:00:40A man cannot advance toward the goal of Creation through suffering, but it is necessary in order to correct his advancement in the right direction. So every time a person deviates from the goal (goes into his egoism), suffering brings him back, and he can already follow the right path. It turns out that it is impossible to go about without suffering? Yes, but a person has an opportunity to advance in such a way that even the suffering that he should have received by making mistakes on his path, will be for him as an advancement. That is, correcting mistakes and advancement become one and the same. In this case, a person moves not by “falling - rising - taking a step forward”, but as if in two lines, when left and right exist in parallel. When he advances in the left line, experiencing suffering, mistakes, and working in the right line in parallel. That is, walking on both legs toward the goal. This is the path of the Kabbalah - to go along the middle line.Work with the disturbancesnohttps://cdn.kabbalahmedia.info/i6h6gysT.mp411 Nov 18 00:00 UTCKabbalah is the most lyrical and the most pragmatic science. As mathematics and physics describe all possible interactions in nature in the form of numbers and formulas, same way Kabbalah explains interaction of connections, though not of the material world, but of the spiritual one. All kabbalistic books are written by people who have attained the upper world and acquired knowledge of spiritual “mathematics”, that is, they can translate their spiritual insights and feelings into the language of formulas. But why would those who are not in attainment and therefore, do not feel all that is written in the kabbalistic books study “mathematics” of the spiritual world? In order to bring oneself closer to revealing and clearly feeling a new for him plane of creation.https://cdn.kabbalahmedia.info/i6h6gysT.mp401:00:46Kabbalah is the most lyrical and the most pragmatic science. As mathematics and physics describe all possible interactions in nature in the form of numbers and formulas, same way Kabbalah explains interaction of connections, though not of the material world, but of the spiritual one. All kabbalistic books are written by people who have attained the upper world and acquired knowledge of spiritual “mathematics”, that is, they can translate their spiritual insights and feelings into the language of formulas. But why would those who are not in attainment and therefore, do not feel all that is written in the kabbalistic books study “mathematics” of the spiritual world? In order to bring oneself closer to revealing and clearly feeling a new for him plane of creation.Entry Into The First Spiritual Degreenohttps://cdn.kabbalahmedia.info/E3W1WPH4.mp311 Nov 18 00:00 UTCKabbalah is the most lyrical and the most pragmatic science. As mathematics and physics describe all possible interactions in nature in the form of numbers and formulas, same way Kabbalah explains interaction of connections, though not of the material world, but of the spiritual one. All kabbalistic books are written by people who have attained the upper world and acquired knowledge of spiritual “mathematics”, that is, they can translate their spiritual insights and feelings into the language of formulas. But why would those who are not in attainment and therefore, do not feel all that is written in the kabbalistic books study “mathematics” of the spiritual world? In order to bring oneself closer to revealing and clearly feeling a new for him plane of creation.https://cdn.kabbalahmedia.info/E3W1WPH4.mp301:00:46Kabbalah is the most lyrical and the most pragmatic science. As mathematics and physics describe all possible interactions in nature in the form of numbers and formulas, same way Kabbalah explains interaction of connections, though not of the material world, but of the spiritual one. All kabbalistic books are written by people who have attained the upper world and acquired knowledge of spiritual “mathematics”, that is, they can translate their spiritual insights and feelings into the language of formulas. But why would those who are not in attainment and therefore, do not feel all that is written in the kabbalistic books study “mathematics” of the spiritual world? In order to bring oneself closer to revealing and clearly feeling a new for him plane of creation.Entry Into The First Spiritual Degreenohttps://cdn.kabbalahmedia.info/w5nRFpqe.mp411 Nov 18 00:00 UTCKabbalah is the most lyrical and the most pragmatic science. As mathematics and physics describe all possible interactions in nature in the form of numbers and formulas, same way Kabbalah explains interaction of connections, though not of the material world, but of the spiritual one. All kabbalistic books are written by people who have attained the upper world and acquired knowledge of spiritual “mathematics”, that is, they can translate their spiritual insights and feelings into the language of formulas. But why would those who are not in attainment and therefore, do not feel all that is written in the kabbalistic books study “mathematics” of the spiritual world? In order to bring oneself closer to revealing and clearly feeling a new for him plane of creation.https://cdn.kabbalahmedia.info/w5nRFpqe.mp401:00:46Kabbalah is the most lyrical and the most pragmatic science. As mathematics and physics describe all possible interactions in nature in the form of numbers and formulas, same way Kabbalah explains interaction of connections, though not of the material world, but of the spiritual one. All kabbalistic books are written by people who have attained the upper world and acquired knowledge of spiritual “mathematics”, that is, they can translate their spiritual insights and feelings into the language of formulas. But why would those who are not in attainment and therefore, do not feel all that is written in the kabbalistic books study “mathematics” of the spiritual world? In order to bring oneself closer to revealing and clearly feeling a new for him plane of creation.Entry Into The First Spiritual Degreenohttps://cdn.kabbalahmedia.info/bg5cFV7Z.mp304 Nov 18 00:00 UTCInception and development of this word down to the state in which we are now took place under the Creator’s influence. Afterwards, this influence stopped, so to speak, and went into the “standby mode”. Further events occur only in accordance with our request. And if they do not occur, the development still continues, but only with the goal to encourage us to ask. To ask for correction. In other words, everything that is happening to us today is just pushing us towards the proper request. And if we learn to build our desires and requests in accordance with the goal of Creation, as Kabbalah teaches us, it will affect the entire universe in a positive way and our path of development will be easy and friendly.https://cdn.kabbalahmedia.info/bg5cFV7Z.mp301:00:32Inception and development of this word down to the state in which we are now took place under the Creator’s influence. Afterwards, this influence stopped, so to speak, and went into the “standby mode”. Further events occur only in accordance with our request. And if they do not occur, the development still continues, but only with the goal to encourage us to ask. To ask for correction. In other words, everything that is happening to us today is just pushing us towards the proper request. And if we learn to build our desires and requests in accordance with the goal of Creation, as Kabbalah teaches us, it will affect the entire universe in a positive way and our path of development will be easy and friendly.Prayer,The Process of Correctionnohttps://cdn.kabbalahmedia.info/cmdaKE33.mp404 Nov 18 00:00 UTCInception and development of this word down to the state in which we are now took place under the Creator’s influence. Afterwards, this influence stopped, so to speak, and went into the “standby mode”. Further events occur only in accordance with our request. And if they do not occur, the development still continues, but only with the goal to encourage us to ask. To ask for correction. In other words, everything that is happening to us today is just pushing us towards the proper request. And if we learn to build our desires and requests in accordance with the goal of Creation, as Kabbalah teaches us, it will affect the entire universe in a positive way and our path of development will be easy and friendly.https://cdn.kabbalahmedia.info/cmdaKE33.mp401:00:32Inception and development of this word down to the state in which we are now took place under the Creator’s influence. Afterwards, this influence stopped, so to speak, and went into the “standby mode”. Further events occur only in accordance with our request. And if they do not occur, the development still continues, but only with the goal to encourage us to ask. To ask for correction. In other words, everything that is happening to us today is just pushing us towards the proper request. And if we learn to build our desires and requests in accordance with the goal of Creation, as Kabbalah teaches us, it will affect the entire universe in a positive way and our path of development will be easy and friendly.Prayer,The Process of Correctionnohttps://cdn.kabbalahmedia.info/oe1WTwCJ.mp404 Nov 18 00:00 UTCInception and development of this word down to the state in which we are now took place under the Creator’s influence. Afterwards, this influence stopped, so to speak, and went into the “standby mode”. Further events occur only in accordance with our request. And if they do not occur, the development still continues, but only with the goal to encourage us to ask. To ask for correction. In other words, everything that is happening to us today is just pushing us towards the proper request. And if we learn to build our desires and requests in accordance with the goal of Creation, as Kabbalah teaches us, it will affect the entire universe in a positive way and our path of development will be easy and friendly.https://cdn.kabbalahmedia.info/oe1WTwCJ.mp401:00:32Inception and development of this word down to the state in which we are now took place under the Creator’s influence. Afterwards, this influence stopped, so to speak, and went into the “standby mode”. Further events occur only in accordance with our request. And if they do not occur, the development still continues, but only with the goal to encourage us to ask. To ask for correction. In other words, everything that is happening to us today is just pushing us towards the proper request. And if we learn to build our desires and requests in accordance with the goal of Creation, as Kabbalah teaches us, it will affect the entire universe in a positive way and our path of development will be easy and friendly.Prayer,The Process of Correctionnohttps://cdn.kabbalahmedia.info/2skFzyKk.mp414 Oct 18 00:00 UTCA person’s spiritual work is to walk a benevolent path, which is denied by his evil inclination. However, one must know that he does not need to uproot the evil, as this is impossible. Rather, one must only hate the evil, as it is written, “Ye that love the Lord, hate evil.” Thus, it is only hatred that is needed, since it is the conduct of hate to separate the adhered. For this reason, evil has no existence of its own. Rather, the existence of evil depends on love for the good and the hate for the evil. It means that if one has love for evil then he is caught in the authority of the evil. If one hates the evil, one exits its premises and one’s evil has no dominion over that person. It turns out that a person’s main job is not to work on the evil itself, but on the love or hate toward it. Baal HaSulam, Shamati, article 52 “A Transgression does not Put Out a Mitzva”https://cdn.kabbalahmedia.info/2skFzyKk.mp401:01:49A person’s spiritual work is to walk a benevolent path, which is denied by his evil inclination. However, one must know that he does not need to uproot the evil, as this is impossible. Rather, one must only hate the evil, as it is written, “Ye that love the Lord, hate evil.” Thus, it is only hatred that is needed, since it is the conduct of hate to separate the adhered. For this reason, evil has no existence of its own. Rather, the existence of evil depends on love for the good and the hate for the evil. It means that if one has love for evil then he is caught in the authority of the evil. If one hates the evil, one exits its premises and one’s evil has no dominion over that person. It turns out that a person’s main job is not to work on the evil itself, but on the love or hate toward it. Baal HaSulam, Shamati, article 52 “A Transgression does not Put Out a Mitzva”nohttps://cdn.kabbalahmedia.info/OWstjFu2.mp414 Oct 18 00:00 UTCA person’s spiritual work is to walk a benevolent path, which is denied by his evil inclination. However, one must know that he does not need to uproot the evil, as this is impossible. Rather, one must only hate the evil, as it is written, “Ye that love the Lord, hate evil.” Thus, it is only hatred that is needed, since it is the conduct of hate to separate the adhered. For this reason, evil has no existence of its own. Rather, the existence of evil depends on love for the good and the hate for the evil. It means that if one has love for evil then he is caught in the authority of the evil. If one hates the evil, one exits its premises and one’s evil has no dominion over that person. It turns out that a person’s main job is not to work on the evil itself, but on the love or hate toward it. Baal HaSulam, Shamati, article 52 “A Transgression does not Put Out a Mitzva”https://cdn.kabbalahmedia.info/OWstjFu2.mp401:01:49A person’s spiritual work is to walk a benevolent path, which is denied by his evil inclination. However, one must know that he does not need to uproot the evil, as this is impossible. Rather, one must only hate the evil, as it is written, “Ye that love the Lord, hate evil.” Thus, it is only hatred that is needed, since it is the conduct of hate to separate the adhered. For this reason, evil has no existence of its own. Rather, the existence of evil depends on love for the good and the hate for the evil. It means that if one has love for evil then he is caught in the authority of the evil. If one hates the evil, one exits its premises and one’s evil has no dominion over that person. It turns out that a person’s main job is not to work on the evil itself, but on the love or hate toward it. Baal HaSulam, Shamati, article 52 “A Transgression does not Put Out a Mitzva”nohttps://cdn.kabbalahmedia.info/JJmm7fXY.mp314 Oct 18 00:00 UTCA person’s spiritual work is to walk a benevolent path, which is denied by his evil inclination. However, one must know that he does not need to uproot the evil, as this is impossible. Rather, one must only hate the evil, as it is written, “Ye that love the Lord, hate evil.” Thus, it is only hatred that is needed, since it is the conduct of hate to separate the adhered. For this reason, evil has no existence of its own. Rather, the existence of evil depends on love for the good and the hate for the evil. It means that if one has love for evil then he is caught in the authority of the evil. If one hates the evil, one exits its premises and one’s evil has no dominion over that person. It turns out that a person’s main job is not to work on the evil itself, but on the love or hate toward it. Baal HaSulam, Shamati, article 52 “A Transgression does not Put Out a Mitzva”https://cdn.kabbalahmedia.info/JJmm7fXY.mp301:01:49A person’s spiritual work is to walk a benevolent path, which is denied by his evil inclination. However, one must know that he does not need to uproot the evil, as this is impossible. Rather, one must only hate the evil, as it is written, “Ye that love the Lord, hate evil.” Thus, it is only hatred that is needed, since it is the conduct of hate to separate the adhered. For this reason, evil has no existence of its own. Rather, the existence of evil depends on love for the good and the hate for the evil. It means that if one has love for evil then he is caught in the authority of the evil. If one hates the evil, one exits its premises and one’s evil has no dominion over that person. It turns out that a person’s main job is not to work on the evil itself, but on the love or hate toward it. Baal HaSulam, Shamati, article 52 “A Transgression does not Put Out a Mitzva”nohttps://cdn.kabbalahmedia.info/FwVVQ0va.mp407 Oct 18 00:00 UTCAccording to Kabbalah, our perception of the world is subjective. We feel existence through what we call our body, i.e., in our five sensory organs. But what happens after the physical body dies? One of the common misconceptions is that the soul separates from the body. In truth, the soul cannot detach from the body simply because the soul was never in the body in the first place! The soul exists in only a person who developed it from the point in the heart, a unique internal aspiration. A person in our world has a body and a point, an embryo of a soul. If I develop this embryo, I start feeling a spiritual life in it. And then my body can die - it doesn’t matter anymore! I already live in the sensation of the next level of creation, the next dimension. It means that the soul needs to be acquired during one’s lifetime. We are given this life or its other states, i.e. other lifetimes, in order for us to acquire our soul. https://cdn.kabbalahmedia.info/FwVVQ0va.mp401:01:25According to Kabbalah, our perception of the world is subjective. We feel existence through what we call our body, i.e., in our five sensory organs. But what happens after the physical body dies? One of the common misconceptions is that the soul separates from the body. In truth, the soul cannot detach from the body simply because the soul was never in the body in the first place! The soul exists in only a person who developed it from the point in the heart, a unique internal aspiration. A person in our world has a body and a point, an embryo of a soul. If I develop this embryo, I start feeling a spiritual life in it. And then my body can die - it doesn’t matter anymore! I already live in the sensation of the next level of creation, the next dimension. It means that the soul needs to be acquired during one’s lifetime. We are given this life or its other states, i.e. other lifetimes, in order for us to acquire our soul. nohttps://cdn.kabbalahmedia.info/MjQDjTzJ.mp307 Oct 18 00:00 UTCAccording to Kabbalah, our perception of the world is subjective. We feel existence through what we call our body, i.e., in our five sensory organs. But what happens after the physical body dies? One of the common misconceptions is that the soul separates from the body. In truth, the soul cannot detach from the body simply because the soul was never in the body in the first place! The soul exists in only a person who developed it from the point in the heart, a unique internal aspiration. A person in our world has a body and a point, an embryo of a soul. If I develop this embryo, I start feeling a spiritual life in it. And then my body can die - it doesn’t matter anymore! I already live in the sensation of the next level of creation, the next dimension. It means that the soul needs to be acquired during one’s lifetime. We are given this life or its other states, i.e. other lifetimes, in order for us to acquire our soul. https://cdn.kabbalahmedia.info/MjQDjTzJ.mp301:01:25According to Kabbalah, our perception of the world is subjective. We feel existence through what we call our body, i.e., in our five sensory organs. But what happens after the physical body dies? One of the common misconceptions is that the soul separates from the body. In truth, the soul cannot detach from the body simply because the soul was never in the body in the first place! The soul exists in only a person who developed it from the point in the heart, a unique internal aspiration. A person in our world has a body and a point, an embryo of a soul. If I develop this embryo, I start feeling a spiritual life in it. And then my body can die - it doesn’t matter anymore! I already live in the sensation of the next level of creation, the next dimension. It means that the soul needs to be acquired during one’s lifetime. We are given this life or its other states, i.e. other lifetimes, in order for us to acquire our soul. nohttps://cdn.kabbalahmedia.info/wKqwZ0UZ.mp407 Oct 18 00:00 UTCAccording to Kabbalah, our perception of the world is subjective. We feel existence through what we call our body, i.e., in our five sensory organs. But what happens after the physical body dies? One of the common misconceptions is that the soul separates from the body. In truth, the soul cannot detach from the body simply because the soul was never in the body in the first place! The soul exists in only a person who developed it from the point in the heart, a unique internal aspiration. A person in our world has a body and a point, an embryo of a soul. If I develop this embryo, I start feeling a spiritual life in it. And then my body can die - it doesn’t matter anymore! I already live in the sensation of the next level of creation, the next dimension. It means that the soul needs to be acquired during one’s lifetime. We are given this life or its other states, i.e. other lifetimes, in order for us to acquire our soul. https://cdn.kabbalahmedia.info/wKqwZ0UZ.mp401:01:25According to Kabbalah, our perception of the world is subjective. We feel existence through what we call our body, i.e., in our five sensory organs. But what happens after the physical body dies? One of the common misconceptions is that the soul separates from the body. In truth, the soul cannot detach from the body simply because the soul was never in the body in the first place! The soul exists in only a person who developed it from the point in the heart, a unique internal aspiration. A person in our world has a body and a point, an embryo of a soul. If I develop this embryo, I start feeling a spiritual life in it. And then my body can die - it doesn’t matter anymore! I already live in the sensation of the next level of creation, the next dimension. It means that the soul needs to be acquired during one’s lifetime. We are given this life or its other states, i.e. other lifetimes, in order for us to acquire our soul. nohttps://cdn.kabbalahmedia.info/BCbTBaCt.mp316 Sep 18 00:00 UTCThere is only one common soul - Adam (from the Hebrew word domeh - “similar to the Creator”), or a desire to receive pleasure. The soul was filled with the light, pleasure. In that condition, it existed in the most minimal state, like an infant. But the Creator wants us to reach His state, a state of “adult”. Therefore, He shattered the soul into a multiple “broken pieces”, each of which became separated from others in its egoistic desire. As a result, they stopped being able to understand and sense each other. Each of us carries a piece of this Soul. We feel that we depend on each other, but are unable to connect in any way. This causes all conflicts and problems in the world.https://cdn.kabbalahmedia.info/BCbTBaCt.mp301:01:05There is only one common soul - Adam (from the Hebrew word domeh - “similar to the Creator”), or a desire to receive pleasure. The soul was filled with the light, pleasure. In that condition, it existed in the most minimal state, like an infant. But the Creator wants us to reach His state, a state of “adult”. Therefore, He shattered the soul into a multiple “broken pieces”, each of which became separated from others in its egoistic desire. As a result, they stopped being able to understand and sense each other. Each of us carries a piece of this Soul. We feel that we depend on each other, but are unable to connect in any way. This causes all conflicts and problems in the world.nohttps://cdn.kabbalahmedia.info/Lu1KEtmY.mp416 Sep 18 00:00 UTCThere is only one common soul - Adam (from the Hebrew word domeh - “similar to the Creator”), or a desire to receive pleasure. The soul was filled with the light, pleasure. In that condition, it existed in the most minimal state, like an infant. But the Creator wants us to reach His state, a state of “adult”. Therefore, He shattered the soul into a multiple “broken pieces”, each of which became separated from others in its egoistic desire. As a result, they stopped being able to understand and sense each other. Each of us carries a piece of this Soul. We feel that we depend on each other, but are unable to connect in any way. This causes all conflicts and problems in the world.https://cdn.kabbalahmedia.info/Lu1KEtmY.mp401:01:05There is only one common soul - Adam (from the Hebrew word domeh - “similar to the Creator”), or a desire to receive pleasure. The soul was filled with the light, pleasure. In that condition, it existed in the most minimal state, like an infant. But the Creator wants us to reach His state, a state of “adult”. Therefore, He shattered the soul into a multiple “broken pieces”, each of which became separated from others in its egoistic desire. As a result, they stopped being able to understand and sense each other. Each of us carries a piece of this Soul. We feel that we depend on each other, but are unable to connect in any way. This causes all conflicts and problems in the world.nohttps://cdn.kabbalahmedia.info/BmRIm4Hh.mp416 Sep 18 00:00 UTCThere is only one common soul - Adam (from the Hebrew word domeh - “similar to the Creator”), or a desire to receive pleasure. The soul was filled with the light, pleasure. In that condition, it existed in the most minimal state, like an infant. But the Creator wants us to reach His state, a state of “adult”. Therefore, He shattered the soul into a multiple “broken pieces”, each of which became separated from others in its egoistic desire. As a result, they stopped being able to understand and sense each other. Each of us carries a piece of this Soul. We feel that we depend on each other, but are unable to connect in any way. This causes all conflicts and problems in the world.https://cdn.kabbalahmedia.info/BmRIm4Hh.mp401:01:05There is only one common soul - Adam (from the Hebrew word domeh - “similar to the Creator”), or a desire to receive pleasure. The soul was filled with the light, pleasure. In that condition, it existed in the most minimal state, like an infant. But the Creator wants us to reach His state, a state of “adult”. Therefore, He shattered the soul into a multiple “broken pieces”, each of which became separated from others in its egoistic desire. As a result, they stopped being able to understand and sense each other. Each of us carries a piece of this Soul. We feel that we depend on each other, but are unable to connect in any way. This causes all conflicts and problems in the world.nohttps://cdn.kabbalahmedia.info/WGv4FpEz.mp302 Sep 18 00:00 UTCA person exists in a world governed by a single force. But he has an illusion that this force does not exist, that we are free from it, not connected with it, or that we can somehow affect it, change it. This illusion is our egoism. I deny the uniqueness of the Creator and believe that my thoughts and desires are my own. I feel my existence as independent and that there is no-one to govern me. They can make me do or even wish for something, but I will feel that I am being forced to. And then I do not even suspect that my thoughts are not mine — they are broadcast to me, my wishes are not mine — they are aroused in me, that my decisions are decided for me. Whatever I wish, think, or plan, not to mention decisions, and the way they are carried out in my life - has nothing to do with me.https://cdn.kabbalahmedia.info/WGv4FpEz.mp301:01:07A person exists in a world governed by a single force. But he has an illusion that this force does not exist, that we are free from it, not connected with it, or that we can somehow affect it, change it. This illusion is our egoism. I deny the uniqueness of the Creator and believe that my thoughts and desires are my own. I feel my existence as independent and that there is no-one to govern me. They can make me do or even wish for something, but I will feel that I am being forced to. And then I do not even suspect that my thoughts are not mine — they are broadcast to me, my wishes are not mine — they are aroused in me, that my decisions are decided for me. Whatever I wish, think, or plan, not to mention decisions, and the way they are carried out in my life - has nothing to do with me.nohttps://cdn.kabbalahmedia.info/JtivmRyI.mp402 Sep 18 00:00 UTCA person exists in a world governed by a single force. But he has an illusion that this force does not exist, that we are free from it, not connected with it, or that we can somehow affect it, change it. This illusion is our egoism. I deny the uniqueness of the Creator and believe that my thoughts and desires are my own. I feel my existence as independent and that there is no-one to govern me. They can make me do or even wish for something, but I will feel that I am being forced to. And then I do not even suspect that my thoughts are not mine — they are broadcast to me, my wishes are not mine — they are aroused in me, that my decisions are decided for me. Whatever I wish, think, or plan, not to mention decisions, and the way they are carried out in my life - has nothing to do with me.https://cdn.kabbalahmedia.info/JtivmRyI.mp401:01:07A person exists in a world governed by a single force. But he has an illusion that this force does not exist, that we are free from it, not connected with it, or that we can somehow affect it, change it. This illusion is our egoism. I deny the uniqueness of the Creator and believe that my thoughts and desires are my own. I feel my existence as independent and that there is no-one to govern me. They can make me do or even wish for something, but I will feel that I am being forced to. And then I do not even suspect that my thoughts are not mine — they are broadcast to me, my wishes are not mine — they are aroused in me, that my decisions are decided for me. Whatever I wish, think, or plan, not to mention decisions, and the way they are carried out in my life - has nothing to do with me.nohttps://cdn.kabbalahmedia.info/t5Kt7xaq.mp402 Sep 18 00:00 UTCA person exists in a world governed by a single force. But he has an illusion that this force does not exist, that we are free from it, not connected with it, or that we can somehow affect it, change it. This illusion is our egoism. I deny the uniqueness of the Creator and believe that my thoughts and desires are my own. I feel my existence as independent and that there is no-one to govern me. They can make me do or even wish for something, but I will feel that I am being forced to. And then I do not even suspect that my thoughts are not mine — they are broadcast to me, my wishes are not mine — they are aroused in me, that my decisions are decided for me. Whatever I wish, think, or plan, not to mention decisions, and the way they are carried out in my life - has nothing to do with me.https://cdn.kabbalahmedia.info/t5Kt7xaq.mp401:01:07A person exists in a world governed by a single force. But he has an illusion that this force does not exist, that we are free from it, not connected with it, or that we can somehow affect it, change it. This illusion is our egoism. I deny the uniqueness of the Creator and believe that my thoughts and desires are my own. I feel my existence as independent and that there is no-one to govern me. They can make me do or even wish for something, but I will feel that I am being forced to. And then I do not even suspect that my thoughts are not mine — they are broadcast to me, my wishes are not mine — they are aroused in me, that my decisions are decided for me. Whatever I wish, think, or plan, not to mention decisions, and the way they are carried out in my life - has nothing to do with me.nohttps://cdn.kabbalahmedia.info/ktTwhYTI.mp326 Aug 18 00:00 UTC"A person is a small world." The whole world, everything that I see and feel is one common reality tied together. Non-animate, vegetative, animal, and people I see are all my inner desires and properties that I observe in myself. You have to try to get a little deeper within, and you'll begin to see how this is arranged in you, and that this is actually so. Indeed, it's your internal system. It's like I look at the computer screen and see just a demonstration, a reflection, a small manifestation of what is happening within. And in the same way man is arranged. Therefore, we need to get out of this world, to break away from this 3-dimensional super-TV with a huge screen the size of an infinite number of "inches" and a stereo image, and get inside our very own system - inside the "memory" and "processor", all our programs, everything that is inside us. And then you will reach the spiritual, higher world, because everything descends from there.https://cdn.kabbalahmedia.info/ktTwhYTI.mp301:01:33"A person is a small world." The whole world, everything that I see and feel is one common reality tied together. Non-animate, vegetative, animal, and people I see are all my inner desires and properties that I observe in myself. You have to try to get a little deeper within, and you'll begin to see how this is arranged in you, and that this is actually so. Indeed, it's your internal system. It's like I look at the computer screen and see just a demonstration, a reflection, a small manifestation of what is happening within. And in the same way man is arranged. Therefore, we need to get out of this world, to break away from this 3-dimensional super-TV with a huge screen the size of an infinite number of "inches" and a stereo image, and get inside our very own system - inside the "memory" and "processor", all our programs, everything that is inside us. And then you will reach the spiritual, higher world, because everything descends from there.nohttps://cdn.kabbalahmedia.info/f0vAHQ7e.mp426 Aug 18 00:00 UTC"A person is a small world." The whole world, everything that I see and feel is one common reality tied together. Non-animate, vegetative, animal, and people I see are all my inner desires and properties that I observe in myself. You have to try to get a little deeper within, and you'll begin to see how this is arranged in you, and that this is actually so. Indeed, it's your internal system. It's like I look at the computer screen and see just a demonstration, a reflection, a small manifestation of what is happening within. And in the same way man is arranged. Therefore, we need to get out of this world, to break away from this 3-dimensional super-TV with a huge screen the size of an infinite number of "inches" and a stereo image, and get inside our very own system - inside the "memory" and "processor", all our programs, everything that is inside us. And then you will reach the spiritual, higher world, because everything descends from there.https://cdn.kabbalahmedia.info/f0vAHQ7e.mp401:01:33"A person is a small world." The whole world, everything that I see and feel is one common reality tied together. Non-animate, vegetative, animal, and people I see are all my inner desires and properties that I observe in myself. You have to try to get a little deeper within, and you'll begin to see how this is arranged in you, and that this is actually so. Indeed, it's your internal system. It's like I look at the computer screen and see just a demonstration, a reflection, a small manifestation of what is happening within. And in the same way man is arranged. Therefore, we need to get out of this world, to break away from this 3-dimensional super-TV with a huge screen the size of an infinite number of "inches" and a stereo image, and get inside our very own system - inside the "memory" and "processor", all our programs, everything that is inside us. And then you will reach the spiritual, higher world, because everything descends from there.nohttps://cdn.kabbalahmedia.info/GyIbatHs.mp426 Aug 18 00:00 UTC"A person is a small world." The whole world, everything that I see and feel is one common reality tied together. Non-animate, vegetative, animal, and people I see are all my inner desires and properties that I observe in myself. You have to try to get a little deeper within, and you'll begin to see how this is arranged in you, and that this is actually so. Indeed, it's your internal system. It's like I look at the computer screen and see just a demonstration, a reflection, a small manifestation of what is happening within. And in the same way man is arranged. Therefore, we need to get out of this world, to break away from this 3-dimensional super-TV with a huge screen the size of an infinite number of "inches" and a stereo image, and get inside our very own system - inside the "memory" and "processor", all our programs, everything that is inside us. And then you will reach the spiritual, higher world, because everything descends from there.https://cdn.kabbalahmedia.info/GyIbatHs.mp401:01:33"A person is a small world." The whole world, everything that I see and feel is one common reality tied together. Non-animate, vegetative, animal, and people I see are all my inner desires and properties that I observe in myself. You have to try to get a little deeper within, and you'll begin to see how this is arranged in you, and that this is actually so. Indeed, it's your internal system. It's like I look at the computer screen and see just a demonstration, a reflection, a small manifestation of what is happening within. And in the same way man is arranged. Therefore, we need to get out of this world, to break away from this 3-dimensional super-TV with a huge screen the size of an infinite number of "inches" and a stereo image, and get inside our very own system - inside the "memory" and "processor", all our programs, everything that is inside us. And then you will reach the spiritual, higher world, because everything descends from there.nohttps://cdn.kabbalahmedia.info/UXDwuJr1.mp319 Aug 18 00:00 UTCThe essence of the concept of time is nothing more than a sensation of movement. A person's material mind represents and shapes a certain number of successive movements and translates them into an idea of a certain "time". If the person and everything that surrounds him were in complete peace, the concept of time would not exist at all. In spirituality, "time" is determined by the number of spiritual movements - the renewal of properties deriving from one another in the form of cause and effect. Spiritual concepts "before" and "then" always mean cause and effect. Baal HaSulam Inner Reflectionhttps://cdn.kabbalahmedia.info/UXDwuJr1.mp301:01:48The essence of the concept of time is nothing more than a sensation of movement. A person's material mind represents and shapes a certain number of successive movements and translates them into an idea of a certain "time". If the person and everything that surrounds him were in complete peace, the concept of time would not exist at all. In spirituality, "time" is determined by the number of spiritual movements - the renewal of properties deriving from one another in the form of cause and effect. Spiritual concepts "before" and "then" always mean cause and effect. Baal HaSulam Inner Reflectionnohttps://cdn.kabbalahmedia.info/z7meapIO.mp419 Aug 18 00:00 UTCThe essence of the concept of time is nothing more than a sensation of movement. A person's material mind represents and shapes a certain number of successive movements and translates them into an idea of a certain "time". If the person and everything that surrounds him were in complete peace, the concept of time would not exist at all. In spirituality, "time" is determined by the number of spiritual movements - the renewal of properties deriving from one another in the form of cause and effect. Spiritual concepts "before" and "then" always mean cause and effect. Baal HaSulam Inner Reflectionhttps://cdn.kabbalahmedia.info/z7meapIO.mp401:01:48The essence of the concept of time is nothing more than a sensation of movement. A person's material mind represents and shapes a certain number of successive movements and translates them into an idea of a certain "time". If the person and everything that surrounds him were in complete peace, the concept of time would not exist at all. In spirituality, "time" is determined by the number of spiritual movements - the renewal of properties deriving from one another in the form of cause and effect. Spiritual concepts "before" and "then" always mean cause and effect. Baal HaSulam Inner Reflectionnohttps://cdn.kabbalahmedia.info/WGfV15Ah.mp419 Aug 18 00:00 UTCThe essence of the concept of time is nothing more than a sensation of movement. A person's material mind represents and shapes a certain number of successive movements and translates them into an idea of a certain "time". If the person and everything that surrounds him were in complete peace, the concept of time would not exist at all. In spirituality, "time" is determined by the number of spiritual movements - the renewal of properties deriving from one another in the form of cause and effect. Spiritual concepts "before" and "then" always mean cause and effect. Baal HaSulam Inner Reflectionhttps://cdn.kabbalahmedia.info/WGfV15Ah.mp401:01:48The essence of the concept of time is nothing more than a sensation of movement. A person's material mind represents and shapes a certain number of successive movements and translates them into an idea of a certain "time". If the person and everything that surrounds him were in complete peace, the concept of time would not exist at all. In spirituality, "time" is determined by the number of spiritual movements - the renewal of properties deriving from one another in the form of cause and effect. Spiritual concepts "before" and "then" always mean cause and effect. Baal HaSulam Inner Reflectionnohttps://cdn.kabbalahmedia.info/VAi32gTH.mp312 Aug 18 00:00 UTCThe unifying nature of the Upper Force manifests in our learning the common goal of all diverse properties and forms of the universe; in learning how of all events are unified in one single thought of the Upper force, in the Creator’s intention ‘to delight the creatures.’ This single thought covers all of reality in its complete unity up to the final correction, because it is the purpose of creation and its executive force. After all, everything contained in the thought of the Upper Force is necessarily and inevitably fulfilled in its creations; this is the law. Baal HaSulam Inner Reflectionhttps://cdn.kabbalahmedia.info/VAi32gTH.mp301:01:45The unifying nature of the Upper Force manifests in our learning the common goal of all diverse properties and forms of the universe; in learning how of all events are unified in one single thought of the Upper force, in the Creator’s intention ‘to delight the creatures.’ This single thought covers all of reality in its complete unity up to the final correction, because it is the purpose of creation and its executive force. After all, everything contained in the thought of the Upper Force is necessarily and inevitably fulfilled in its creations; this is the law. Baal HaSulam Inner Reflectionnohttps://cdn.kabbalahmedia.info/cilV5myL.mp412 Aug 18 00:00 UTCThe unifying nature of the Upper Force manifests in our learning the common goal of all diverse properties and forms of the universe; in learning how of all events are unified in one single thought of the Upper force, in the Creator’s intention ‘to delight the creatures.’ This single thought covers all of reality in its complete unity up to the final correction, because it is the purpose of creation and its executive force. After all, everything contained in the thought of the Upper Force is necessarily and inevitably fulfilled in its creations; this is the law. Baal HaSulam Inner Reflectionhttps://cdn.kabbalahmedia.info/cilV5myL.mp401:01:45The unifying nature of the Upper Force manifests in our learning the common goal of all diverse properties and forms of the universe; in learning how of all events are unified in one single thought of the Upper force, in the Creator’s intention ‘to delight the creatures.’ This single thought covers all of reality in its complete unity up to the final correction, because it is the purpose of creation and its executive force. After all, everything contained in the thought of the Upper Force is necessarily and inevitably fulfilled in its creations; this is the law. Baal HaSulam Inner Reflectionnohttps://cdn.kabbalahmedia.info/bjbdK7BS.mp412 Aug 18 00:00 UTCThe unifying nature of the Upper Force manifests in our learning the common goal of all diverse properties and forms of the universe; in learning how of all events are unified in one single thought of the Upper force, in the Creator’s intention ‘to delight the creatures.’ This single thought covers all of reality in its complete unity up to the final correction, because it is the purpose of creation and its executive force. After all, everything contained in the thought of the Upper Force is necessarily and inevitably fulfilled in its creations; this is the law. Baal HaSulam Inner Reflectionhttps://cdn.kabbalahmedia.info/bjbdK7BS.mp401:01:45The unifying nature of the Upper Force manifests in our learning the common goal of all diverse properties and forms of the universe; in learning how of all events are unified in one single thought of the Upper force, in the Creator’s intention ‘to delight the creatures.’ This single thought covers all of reality in its complete unity up to the final correction, because it is the purpose of creation and its executive force. After all, everything contained in the thought of the Upper Force is necessarily and inevitably fulfilled in its creations; this is the law. Baal HaSulam Inner Reflectionnohttps://cdn.kabbalahmedia.info/yYvj0aoU.mp305 Aug 18 00:00 UTCOur world is created completely void of the upper delight, and to achieve pleasure, we need to make efforts, which is felt as suffering, because it comes from the Upper Force indirectly. However, it is impossible to remain without pleasure, as it contradicts our root that is full of pleasures. Therefore, in suffering, a person chooses to multiply his efforts to achieve fulfillment of his desires. However, as a result of receiving for oneself, a person never feels fulfilled, but always remains even emptier than before. He suffers twice: from increasing his efforts and the lack of fulfillment of his desires. On the other hand, a person who turns the ‘desire to receive’ into the ‘desire to bestow’ (receives with the intention to bestow) wins twice: he attains absolute pleasure and reaches equivalence of form with the Upper Force, the Creator, while coming to adhesion and peace, when enjoyment descends to him from Above without his making any effort. Baal HaSulam Inner Reflectionhttps://cdn.kabbalahmedia.info/yYvj0aoU.mp301:01:06Our world is created completely void of the upper delight, and to achieve pleasure, we need to make efforts, which is felt as suffering, because it comes from the Upper Force indirectly. However, it is impossible to remain without pleasure, as it contradicts our root that is full of pleasures. Therefore, in suffering, a person chooses to multiply his efforts to achieve fulfillment of his desires. However, as a result of receiving for oneself, a person never feels fulfilled, but always remains even emptier than before. He suffers twice: from increasing his efforts and the lack of fulfillment of his desires. On the other hand, a person who turns the ‘desire to receive’ into the ‘desire to bestow’ (receives with the intention to bestow) wins twice: he attains absolute pleasure and reaches equivalence of form with the Upper Force, the Creator, while coming to adhesion and peace, when enjoyment descends to him from Above without his making any effort. Baal HaSulam Inner Reflectionnohttps://cdn.kabbalahmedia.info/2CaVMscU.mp405 Aug 18 00:00 UTCOur world is created completely void of the upper delight, and to achieve pleasure, we need to make efforts, which is felt as suffering, because it comes from the Upper Force indirectly. However, it is impossible to remain without pleasure, as it contradicts our root that is full of pleasures. Therefore, in suffering, a person chooses to multiply his efforts to achieve fulfillment of his desires. However, as a result of receiving for oneself, a person never feels fulfilled, but always remains even emptier than before. He suffers twice: from increasing his efforts and the lack of fulfillment of his desires. On the other hand, a person who turns the ‘desire to receive’ into the ‘desire to bestow’ (receives with the intention to bestow) wins twice: he attains absolute pleasure and reaches equivalence of form with the Upper Force, the Creator, while coming to adhesion and peace, when enjoyment descends to him from Above without his making any effort. Baal HaSulam Inner Reflectionhttps://cdn.kabbalahmedia.info/2CaVMscU.mp401:01:06Our world is created completely void of the upper delight, and to achieve pleasure, we need to make efforts, which is felt as suffering, because it comes from the Upper Force indirectly. However, it is impossible to remain without pleasure, as it contradicts our root that is full of pleasures. Therefore, in suffering, a person chooses to multiply his efforts to achieve fulfillment of his desires. However, as a result of receiving for oneself, a person never feels fulfilled, but always remains even emptier than before. He suffers twice: from increasing his efforts and the lack of fulfillment of his desires. On the other hand, a person who turns the ‘desire to receive’ into the ‘desire to bestow’ (receives with the intention to bestow) wins twice: he attains absolute pleasure and reaches equivalence of form with the Upper Force, the Creator, while coming to adhesion and peace, when enjoyment descends to him from Above without his making any effort. Baal HaSulam Inner Reflectionnohttps://cdn.kabbalahmedia.info/rZMGoDOF.mp405 Aug 18 00:00 UTCOur world is created completely void of the upper delight, and to achieve pleasure, we need to make efforts, which is felt as suffering, because it comes from the Upper Force indirectly. However, it is impossible to remain without pleasure, as it contradicts our root that is full of pleasures. Therefore, in suffering, a person chooses to multiply his efforts to achieve fulfillment of his desires. However, as a result of receiving for oneself, a person never feels fulfilled, but always remains even emptier than before. He suffers twice: from increasing his efforts and the lack of fulfillment of his desires. On the other hand, a person who turns the ‘desire to receive’ into the ‘desire to bestow’ (receives with the intention to bestow) wins twice: he attains absolute pleasure and reaches equivalence of form with the Upper Force, the Creator, while coming to adhesion and peace, when enjoyment descends to him from Above without his making any effort. Baal HaSulam Inner Reflectionhttps://cdn.kabbalahmedia.info/rZMGoDOF.mp401:01:06Our world is created completely void of the upper delight, and to achieve pleasure, we need to make efforts, which is felt as suffering, because it comes from the Upper Force indirectly. However, it is impossible to remain without pleasure, as it contradicts our root that is full of pleasures. Therefore, in suffering, a person chooses to multiply his efforts to achieve fulfillment of his desires. However, as a result of receiving for oneself, a person never feels fulfilled, but always remains even emptier than before. He suffers twice: from increasing his efforts and the lack of fulfillment of his desires. On the other hand, a person who turns the ‘desire to receive’ into the ‘desire to bestow’ (receives with the intention to bestow) wins twice: he attains absolute pleasure and reaches equivalence of form with the Upper Force, the Creator, while coming to adhesion and peace, when enjoyment descends to him from Above without his making any effort. Baal HaSulam Inner Reflectionnohttps://cdn.kabbalahmedia.info/2Vy8pDPf.mp315 Jul 18 00:00 UTCThe Creator radiates light upon us in its full, infinite form of love and pleasure. But a person is not able to directly receive more than a tiny ray, which is barely enough to keep us alive, and thus enliven the entire world. How can we open ourselves to the infinite Creator’s light, the key to all pleasures? It is written: “Make a tiny opening for Me in your heart, such as a needle’s eye, and I will open for you gates for carriages and wagons to enter.”The key is the intention to bestow, by which we increase the tiny spark of life up to the greatness of the Creator, because we want to bestow to Him. We take the Creator as a magnifying glass and strengthen this tiny ray that made this whole creation, all matter. We increase both the product and the pleasure many times in the measure of the greatness of the Creator. Such opportunities are awarded to us by this tool, called the intention to bestow.https://cdn.kabbalahmedia.info/2Vy8pDPf.mp301:00:40The Creator radiates light upon us in its full, infinite form of love and pleasure. But a person is not able to directly receive more than a tiny ray, which is barely enough to keep us alive, and thus enliven the entire world. How can we open ourselves to the infinite Creator’s light, the key to all pleasures? It is written: “Make a tiny opening for Me in your heart, such as a needle’s eye, and I will open for you gates for carriages and wagons to enter.”The key is the intention to bestow, by which we increase the tiny spark of life up to the greatness of the Creator, because we want to bestow to Him. We take the Creator as a magnifying glass and strengthen this tiny ray that made this whole creation, all matter. We increase both the product and the pleasure many times in the measure of the greatness of the Creator. Such opportunities are awarded to us by this tool, called the intention to bestow.nohttps://cdn.kabbalahmedia.info/TlvW0ax2.mp415 Jul 18 00:00 UTCThe Creator radiates light upon us in its full, infinite form of love and pleasure. But a person is not able to directly receive more than a tiny ray, which is barely enough to keep us alive, and thus enliven the entire world. How can we open ourselves to the infinite Creator’s light, the key to all pleasures? It is written: “Make a tiny opening for Me in your heart, such as a needle’s eye, and I will open for you gates for carriages and wagons to enter.”The key is the intention to bestow, by which we increase the tiny spark of life up to the greatness of the Creator, because we want to bestow to Him. We take the Creator as a magnifying glass and strengthen this tiny ray that made this whole creation, all matter. We increase both the product and the pleasure many times in the measure of the greatness of the Creator. Such opportunities are awarded to us by this tool, called the intention to bestow.https://cdn.kabbalahmedia.info/TlvW0ax2.mp401:00:40The Creator radiates light upon us in its full, infinite form of love and pleasure. But a person is not able to directly receive more than a tiny ray, which is barely enough to keep us alive, and thus enliven the entire world. How can we open ourselves to the infinite Creator’s light, the key to all pleasures? It is written: “Make a tiny opening for Me in your heart, such as a needle’s eye, and I will open for you gates for carriages and wagons to enter.”The key is the intention to bestow, by which we increase the tiny spark of life up to the greatness of the Creator, because we want to bestow to Him. We take the Creator as a magnifying glass and strengthen this tiny ray that made this whole creation, all matter. We increase both the product and the pleasure many times in the measure of the greatness of the Creator. Such opportunities are awarded to us by this tool, called the intention to bestow.nohttps://cdn.kabbalahmedia.info/Ynr3Vsc8.mp415 Jul 18 00:00 UTCThe Creator radiates light upon us in its full, infinite form of love and pleasure. But a person is not able to directly receive more than a tiny ray, which is barely enough to keep us alive, and thus enliven the entire world. How can we open ourselves to the infinite Creator’s light, the key to all pleasures? It is written: “Make a tiny opening for Me in your heart, such as a needle’s eye, and I will open for you gates for carriages and wagons to enter.”The key is the intention to bestow, by which we increase the tiny spark of life up to the greatness of the Creator, because we want to bestow to Him. We take the Creator as a magnifying glass and strengthen this tiny ray that made this whole creation, all matter. We increase both the product and the pleasure many times in the measure of the greatness of the Creator. Such opportunities are awarded to us by this tool, called the intention to bestow.https://cdn.kabbalahmedia.info/Ynr3Vsc8.mp401:00:40The Creator radiates light upon us in its full, infinite form of love and pleasure. But a person is not able to directly receive more than a tiny ray, which is barely enough to keep us alive, and thus enliven the entire world. How can we open ourselves to the infinite Creator’s light, the key to all pleasures? It is written: “Make a tiny opening for Me in your heart, such as a needle’s eye, and I will open for you gates for carriages and wagons to enter.”The key is the intention to bestow, by which we increase the tiny spark of life up to the greatness of the Creator, because we want to bestow to Him. We take the Creator as a magnifying glass and strengthen this tiny ray that made this whole creation, all matter. We increase both the product and the pleasure many times in the measure of the greatness of the Creator. Such opportunities are awarded to us by this tool, called the intention to bestow.nohttps://cdn.kabbalahmedia.info/Kd6bc0Xs.mp308 Jul 18 00:00 UTCThe Creator emanates the Upper light of love, attainment, and progression. And since are created opposite to his quality of love, bestowal, and fulfillment, we naturally feel it differently. Therefore, when the Creator draws near us, we feel its reversed effect as suffering. However, we should understand that this suffering pertains to our ego. Conversely, regarding our drawing closer to the Creator - suffering brings us forth. Hence, everything depends on how a person’s attitude. If he understands the purpose of the affliction - he recognizes that it is not suffering, but the Creator’s call to approach Him. Suffering is our assistant. By their virtue, we escape both suffering and the ego. For this reason, egoism is described as the “help against you”. That means that it is designed precisely in order to expel us into the spiritual world.https://cdn.kabbalahmedia.info/Kd6bc0Xs.mp301:00:58The Creator emanates the Upper light of love, attainment, and progression. And since are created opposite to his quality of love, bestowal, and fulfillment, we naturally feel it differently. Therefore, when the Creator draws near us, we feel its reversed effect as suffering. However, we should understand that this suffering pertains to our ego. Conversely, regarding our drawing closer to the Creator - suffering brings us forth. Hence, everything depends on how a person’s attitude. If he understands the purpose of the affliction - he recognizes that it is not suffering, but the Creator’s call to approach Him. Suffering is our assistant. By their virtue, we escape both suffering and the ego. For this reason, egoism is described as the “help against you”. That means that it is designed precisely in order to expel us into the spiritual world.nohttps://cdn.kabbalahmedia.info/FItfoyw7.mp408 Jul 18 00:00 UTCThe Creator emanates the Upper light of love, attainment, and progression. And since are created opposite to his quality of love, bestowal, and fulfillment, we naturally feel it differently. Therefore, when the Creator draws near us, we feel its reversed effect as suffering. However, we should understand that this suffering pertains to our ego. Conversely, regarding our drawing closer to the Creator - suffering brings us forth. Hence, everything depends on how a person’s attitude. If he understands the purpose of the affliction - he recognizes that it is not suffering, but the Creator’s call to approach Him. Suffering is our assistant. By their virtue, we escape both suffering and the ego. For this reason, egoism is described as the “help against you”. That means that it is designed precisely in order to expel us into the spiritual world.https://cdn.kabbalahmedia.info/FItfoyw7.mp401:00:58The Creator emanates the Upper light of love, attainment, and progression. And since are created opposite to his quality of love, bestowal, and fulfillment, we naturally feel it differently. Therefore, when the Creator draws near us, we feel its reversed effect as suffering. However, we should understand that this suffering pertains to our ego. Conversely, regarding our drawing closer to the Creator - suffering brings us forth. Hence, everything depends on how a person’s attitude. If he understands the purpose of the affliction - he recognizes that it is not suffering, but the Creator’s call to approach Him. Suffering is our assistant. By their virtue, we escape both suffering and the ego. For this reason, egoism is described as the “help against you”. That means that it is designed precisely in order to expel us into the spiritual world.nohttps://cdn.kabbalahmedia.info/21N7muwE.mp408 Jul 18 00:00 UTCThe Creator emanates the Upper light of love, attainment, and progression. And since are created opposite to his quality of love, bestowal, and fulfillment, we naturally feel it differently. Therefore, when the Creator draws near us, we feel its reversed effect as suffering. However, we should understand that this suffering pertains to our ego. Conversely, regarding our drawing closer to the Creator - suffering brings us forth. Hence, everything depends on how a person’s attitude. If he understands the purpose of the affliction - he recognizes that it is not suffering, but the Creator’s call to approach Him. Suffering is our assistant. By their virtue, we escape both suffering and the ego. For this reason, egoism is described as the “help against you”. That means that it is designed precisely in order to expel us into the spiritual world.https://cdn.kabbalahmedia.info/21N7muwE.mp401:00:58The Creator emanates the Upper light of love, attainment, and progression. And since are created opposite to his quality of love, bestowal, and fulfillment, we naturally feel it differently. Therefore, when the Creator draws near us, we feel its reversed effect as suffering. However, we should understand that this suffering pertains to our ego. Conversely, regarding our drawing closer to the Creator - suffering brings us forth. Hence, everything depends on how a person’s attitude. If he understands the purpose of the affliction - he recognizes that it is not suffering, but the Creator’s call to approach Him. Suffering is our assistant. By their virtue, we escape both suffering and the ego. For this reason, egoism is described as the “help against you”. That means that it is designed precisely in order to expel us into the spiritual world.nohttps://cdn.kabbalahmedia.info/KP8OjHA0.mp301 Jul 18 00:00 UTCThe whole creation, that is, everything created by the Upper Force, was created from nothing, meaning that it had no root before its emersion. This renewal refers only to the desire to enjoy in every creation. Besides it, nothing else was created. After all, the fulfilment, the light, takes root in the Upper Force itself; there is nothing new in it.The entire creation exists in the world of Infinity and descends from the already existing one, and only the desire to receive is newly created and made from nothing. Everything which is new or renewable that appears in the world occurs solely because of a change in desire, which is a vessel. Baal HaSulam "Histaklut Pnimit"/"Inner Reflection", Talmud Eser Sefirot (The Study of the Ten Sefirot)https://cdn.kabbalahmedia.info/KP8OjHA0.mp301:01:07The whole creation, that is, everything created by the Upper Force, was created from nothing, meaning that it had no root before its emersion. This renewal refers only to the desire to enjoy in every creation. Besides it, nothing else was created. After all, the fulfilment, the light, takes root in the Upper Force itself; there is nothing new in it.The entire creation exists in the world of Infinity and descends from the already existing one, and only the desire to receive is newly created and made from nothing. Everything which is new or renewable that appears in the world occurs solely because of a change in desire, which is a vessel. Baal HaSulam "Histaklut Pnimit"/"Inner Reflection", Talmud Eser Sefirot (The Study of the Ten Sefirot)nohttps://cdn.kabbalahmedia.info/l9daNtTt.mp401 Jul 18 00:00 UTCThe whole creation, that is, everything created by the Upper Force, was created from nothing, meaning that it had no root before its emersion. This renewal refers only to the desire to enjoy in every creation. Besides it, nothing else was created. After all, the fulfilment, the light, takes root in the Upper Force itself; there is nothing new in it.The entire creation exists in the world of Infinity and descends from the already existing one, and only the desire to receive is newly created and made from nothing. Everything which is new or renewable that appears in the world occurs solely because of a change in desire, which is a vessel. Baal HaSulam "Histaklut Pnimit"/"Inner Reflection", Talmud Eser Sefirot (The Study of the Ten Sefirot)https://cdn.kabbalahmedia.info/l9daNtTt.mp401:01:07The whole creation, that is, everything created by the Upper Force, was created from nothing, meaning that it had no root before its emersion. This renewal refers only to the desire to enjoy in every creation. Besides it, nothing else was created. After all, the fulfilment, the light, takes root in the Upper Force itself; there is nothing new in it.The entire creation exists in the world of Infinity and descends from the already existing one, and only the desire to receive is newly created and made from nothing. Everything which is new or renewable that appears in the world occurs solely because of a change in desire, which is a vessel. Baal HaSulam "Histaklut Pnimit"/"Inner Reflection", Talmud Eser Sefirot (The Study of the Ten Sefirot)nohttps://cdn.kabbalahmedia.info/fl9cL7MM.mp401 Jul 18 00:00 UTCThe whole creation, that is, everything created by the Upper Force, was created from nothing, meaning that it had no root before its emersion. This renewal refers only to the desire to enjoy in every creation. Besides it, nothing else was created. After all, the fulfilment, the light, takes root in the Upper Force itself; there is nothing new in it.The entire creation exists in the world of Infinity and descends from the already existing one, and only the desire to receive is newly created and made from nothing. Everything which is new or renewable that appears in the world occurs solely because of a change in desire, which is a vessel. Baal HaSulam "Histaklut Pnimit"/"Inner Reflection", Talmud Eser Sefirot (The Study of the Ten Sefirot)https://cdn.kabbalahmedia.info/fl9cL7MM.mp401:01:07The whole creation, that is, everything created by the Upper Force, was created from nothing, meaning that it had no root before its emersion. This renewal refers only to the desire to enjoy in every creation. Besides it, nothing else was created. After all, the fulfilment, the light, takes root in the Upper Force itself; there is nothing new in it.The entire creation exists in the world of Infinity and descends from the already existing one, and only the desire to receive is newly created and made from nothing. Everything which is new or renewable that appears in the world occurs solely because of a change in desire, which is a vessel. Baal HaSulam "Histaklut Pnimit"/"Inner Reflection", Talmud Eser Sefirot (The Study of the Ten Sefirot)nohttps://cdn.kabbalahmedia.info/cNhR0RGj.mp324 Jun 18 00:00 UTCWe continue studying Baal HaSulam’s article “Inner Reflection”: Let us now clarify the concept of the detachment of the soul, of which it is said to be "part of the Upper Force". What distinguishes the form (properties) of the soul from the light to the extent that it separates it from the whole, from the Upper Force? From the previous passage it is clear that in fact, the qualities of the soul underwent a significant transformation. Although the Upper Force contains all the properties, clearly the form of the desire to receive doesn’t exist in it. The whole creation of souls is a result of the Upper Force wishing to delight the creatures, which is the purpose of creation. Therefore, the souls contain the desire to receive pleasure. And since the properties of the souls changed in relation to those of the Upper Force, the souls become separated from the Upper Force. As corporeal objects become separated and divided by the force of motion and remoteness of location, so are the spiritual objects separated and removed by way of changes in their properties. And the measure of their remoteness from each other corresponds to the extent of changes in their qualities. And if the difference of forms becomes completely opposite, from one end to the other, then they are completely severed and separated, and the spiritual objects can no longer gain from each other, for they are regarded as alien to each other.https://cdn.kabbalahmedia.info/cNhR0RGj.mp301:01:36We continue studying Baal HaSulam’s article “Inner Reflection”: Let us now clarify the concept of the detachment of the soul, of which it is said to be "part of the Upper Force". What distinguishes the form (properties) of the soul from the light to the extent that it separates it from the whole, from the Upper Force? From the previous passage it is clear that in fact, the qualities of the soul underwent a significant transformation. Although the Upper Force contains all the properties, clearly the form of the desire to receive doesn’t exist in it. The whole creation of souls is a result of the Upper Force wishing to delight the creatures, which is the purpose of creation. Therefore, the souls contain the desire to receive pleasure. And since the properties of the souls changed in relation to those of the Upper Force, the souls become separated from the Upper Force. As corporeal objects become separated and divided by the force of motion and remoteness of location, so are the spiritual objects separated and removed by way of changes in their properties. And the measure of their remoteness from each other corresponds to the extent of changes in their qualities. And if the difference of forms becomes completely opposite, from one end to the other, then they are completely severed and separated, and the spiritual objects can no longer gain from each other, for they are regarded as alien to each other.nohttps://cdn.kabbalahmedia.info/zC4Gzm6A.mp424 Jun 18 00:00 UTCWe continue studying Baal HaSulam’s article “Inner Reflection”: Let us now clarify the concept of the detachment of the soul, of which it is said to be "part of the Upper Force". What distinguishes the form (properties) of the soul from the light to the extent that it separates it from the whole, from the Upper Force? From the previous passage it is clear that in fact, the qualities of the soul underwent a significant transformation. Although the Upper Force contains all the properties, clearly the form of the desire to receive doesn’t exist in it. The whole creation of souls is a result of the Upper Force wishing to delight the creatures, which is the purpose of creation. Therefore, the souls contain the desire to receive pleasure. And since the properties of the souls changed in relation to those of the Upper Force, the souls become separated from the Upper Force. As corporeal objects become separated and divided by the force of motion and remoteness of location, so are the spiritual objects separated and removed by way of changes in their properties. And the measure of their remoteness from each other corresponds to the extent of changes in their qualities. And if the difference of forms becomes completely opposite, from one end to the other, then they are completely severed and separated, and the spiritual objects can no longer gain from each other, for they are regarded as alien to each other.https://cdn.kabbalahmedia.info/zC4Gzm6A.mp401:01:36We continue studying Baal HaSulam’s article “Inner Reflection”: Let us now clarify the concept of the detachment of the soul, of which it is said to be "part of the Upper Force". What distinguishes the form (properties) of the soul from the light to the extent that it separates it from the whole, from the Upper Force? From the previous passage it is clear that in fact, the qualities of the soul underwent a significant transformation. Although the Upper Force contains all the properties, clearly the form of the desire to receive doesn’t exist in it. The whole creation of souls is a result of the Upper Force wishing to delight the creatures, which is the purpose of creation. Therefore, the souls contain the desire to receive pleasure. And since the properties of the souls changed in relation to those of the Upper Force, the souls become separated from the Upper Force. As corporeal objects become separated and divided by the force of motion and remoteness of location, so are the spiritual objects separated and removed by way of changes in their properties. And the measure of their remoteness from each other corresponds to the extent of changes in their qualities. And if the difference of forms becomes completely opposite, from one end to the other, then they are completely severed and separated, and the spiritual objects can no longer gain from each other, for they are regarded as alien to each other.nohttps://cdn.kabbalahmedia.info/09afMjmX.mp424 Jun 18 00:00 UTCWe continue studying Baal HaSulam’s article “Inner Reflection”: Let us now clarify the concept of the detachment of the soul, of which it is said to be "part of the Upper Force". What distinguishes the form (properties) of the soul from the light to the extent that it separates it from the whole, from the Upper Force? From the previous passage it is clear that in fact, the qualities of the soul underwent a significant transformation. Although the Upper Force contains all the properties, clearly the form of the desire to receive doesn’t exist in it. The whole creation of souls is a result of the Upper Force wishing to delight the creatures, which is the purpose of creation. Therefore, the souls contain the desire to receive pleasure. And since the properties of the souls changed in relation to those of the Upper Force, the souls become separated from the Upper Force. As corporeal objects become separated and divided by the force of motion and remoteness of location, so are the spiritual objects separated and removed by way of changes in their properties. And the measure of their remoteness from each other corresponds to the extent of changes in their qualities. And if the difference of forms becomes completely opposite, from one end to the other, then they are completely severed and separated, and the spiritual objects can no longer gain from each other, for they are regarded as alien to each other.https://cdn.kabbalahmedia.info/09afMjmX.mp401:01:36We continue studying Baal HaSulam’s article “Inner Reflection”: Let us now clarify the concept of the detachment of the soul, of which it is said to be "part of the Upper Force". What distinguishes the form (properties) of the soul from the light to the extent that it separates it from the whole, from the Upper Force? From the previous passage it is clear that in fact, the qualities of the soul underwent a significant transformation. Although the Upper Force contains all the properties, clearly the form of the desire to receive doesn’t exist in it. The whole creation of souls is a result of the Upper Force wishing to delight the creatures, which is the purpose of creation. Therefore, the souls contain the desire to receive pleasure. And since the properties of the souls changed in relation to those of the Upper Force, the souls become separated from the Upper Force. As corporeal objects become separated and divided by the force of motion and remoteness of location, so are the spiritual objects separated and removed by way of changes in their properties. And the measure of their remoteness from each other corresponds to the extent of changes in their qualities. And if the difference of forms becomes completely opposite, from one end to the other, then they are completely severed and separated, and the spiritual objects can no longer gain from each other, for they are regarded as alien to each other.nohttps://cdn.kabbalahmedia.info/IlxMiQiD.mp317 Jun 18 00:00 UTCThe system of negative forces, characterized by its egoistic desire, is opposite to the Upper Force, which is characterized solely by the desire to bestow and delight. Egoistic desires are described as dead, because due to their being opposite to the Upper Force, they are severed from it and devoid of the light of life. Therefore, a body that feeds off the egoistic system which is a single desire to receive, not bestow, is removed from the Light, and it exists in perpetual eagerness to completely consume the world. Therefore, even if it looks like people perform positive bestowal actions, in their thought they pursue only their own benefit with the intention to be gratified. And only due to studying Kabbalah with the intention to attain the quality of pure bestowal, the similarity to the Upper Force, to bestow to it equal pleasure that it desires to gift to us, the student of Kabbalah corrects his intention from "for the sake of self" to "for the sake of the Upper Force." And while doing so, a person transforms his vessel from the receiving into the giving one, and this is called "purifying the body." As a result of this inner change, a person attains the equivalence of form and adhesion with the Upper Force. Man’s acquisition of the form of the desire to bestow is the purpose of the entire creation. Baal HaSulam "Inner Reflection"https://cdn.kabbalahmedia.info/IlxMiQiD.mp301:01:21The system of negative forces, characterized by its egoistic desire, is opposite to the Upper Force, which is characterized solely by the desire to bestow and delight. Egoistic desires are described as dead, because due to their being opposite to the Upper Force, they are severed from it and devoid of the light of life. Therefore, a body that feeds off the egoistic system which is a single desire to receive, not bestow, is removed from the Light, and it exists in perpetual eagerness to completely consume the world. Therefore, even if it looks like people perform positive bestowal actions, in their thought they pursue only their own benefit with the intention to be gratified. And only due to studying Kabbalah with the intention to attain the quality of pure bestowal, the similarity to the Upper Force, to bestow to it equal pleasure that it desires to gift to us, the student of Kabbalah corrects his intention from "for the sake of self" to "for the sake of the Upper Force." And while doing so, a person transforms his vessel from the receiving into the giving one, and this is called "purifying the body." As a result of this inner change, a person attains the equivalence of form and adhesion with the Upper Force. Man’s acquisition of the form of the desire to bestow is the purpose of the entire creation. Baal HaSulam "Inner Reflection"nohttps://cdn.kabbalahmedia.info/wgwe6mPs.mp417 Jun 18 00:00 UTCThe system of negative forces, characterized by its egoistic desire, is opposite to the Upper Force, which is characterized solely by the desire to bestow and delight. Egoistic desires are described as dead, because due to their being opposite to the Upper Force, they are severed from it and devoid of the light of life. Therefore, a body that feeds off the egoistic system which is a single desire to receive, not bestow, is removed from the Light, and it exists in perpetual eagerness to completely consume the world. Therefore, even if it looks like people perform positive bestowal actions, in their thought they pursue only their own benefit with the intention to be gratified. And only due to studying Kabbalah with the intention to attain the quality of pure bestowal, the similarity to the Upper Force, to bestow to it equal pleasure that it desires to gift to us, the student of Kabbalah corrects his intention from "for the sake of self" to "for the sake of the Upper Force." And while doing so, a person transforms his vessel from the receiving into the giving one, and this is called "purifying the body." As a result of this inner change, a person attains the equivalence of form and adhesion with the Upper Force. Man’s acquisition of the form of the desire to bestow is the purpose of the entire creation. Baal HaSulam "Inner Reflection"https://cdn.kabbalahmedia.info/wgwe6mPs.mp401:01:21The system of negative forces, characterized by its egoistic desire, is opposite to the Upper Force, which is characterized solely by the desire to bestow and delight. Egoistic desires are described as dead, because due to their being opposite to the Upper Force, they are severed from it and devoid of the light of life. Therefore, a body that feeds off the egoistic system which is a single desire to receive, not bestow, is removed from the Light, and it exists in perpetual eagerness to completely consume the world. Therefore, even if it looks like people perform positive bestowal actions, in their thought they pursue only their own benefit with the intention to be gratified. And only due to studying Kabbalah with the intention to attain the quality of pure bestowal, the similarity to the Upper Force, to bestow to it equal pleasure that it desires to gift to us, the student of Kabbalah corrects his intention from "for the sake of self" to "for the sake of the Upper Force." And while doing so, a person transforms his vessel from the receiving into the giving one, and this is called "purifying the body." As a result of this inner change, a person attains the equivalence of form and adhesion with the Upper Force. Man’s acquisition of the form of the desire to bestow is the purpose of the entire creation. Baal HaSulam "Inner Reflection"nohttps://cdn.kabbalahmedia.info/wflTDyjy.mp417 Jun 18 00:00 UTCThe system of negative forces, characterized by its egoistic desire, is opposite to the Upper Force, which is characterized solely by the desire to bestow and delight. Egoistic desires are described as dead, because due to their being opposite to the Upper Force, they are severed from it and devoid of the light of life. Therefore, a body that feeds off the egoistic system which is a single desire to receive, not bestow, is removed from the Light, and it exists in perpetual eagerness to completely consume the world. Therefore, even if it looks like people perform positive bestowal actions, in their thought they pursue only their own benefit with the intention to be gratified. And only due to studying Kabbalah with the intention to attain the quality of pure bestowal, the similarity to the Upper Force, to bestow to it equal pleasure that it desires to gift to us, the student of Kabbalah corrects his intention from "for the sake of self" to "for the sake of the Upper Force." And while doing so, a person transforms his vessel from the receiving into the giving one, and this is called "purifying the body." As a result of this inner change, a person attains the equivalence of form and adhesion with the Upper Force. Man’s acquisition of the form of the desire to bestow is the purpose of the entire creation. Baal HaSulam "Inner Reflection"https://cdn.kabbalahmedia.info/wflTDyjy.mp401:01:21The system of negative forces, characterized by its egoistic desire, is opposite to the Upper Force, which is characterized solely by the desire to bestow and delight. Egoistic desires are described as dead, because due to their being opposite to the Upper Force, they are severed from it and devoid of the light of life. Therefore, a body that feeds off the egoistic system which is a single desire to receive, not bestow, is removed from the Light, and it exists in perpetual eagerness to completely consume the world. Therefore, even if it looks like people perform positive bestowal actions, in their thought they pursue only their own benefit with the intention to be gratified. And only due to studying Kabbalah with the intention to attain the quality of pure bestowal, the similarity to the Upper Force, to bestow to it equal pleasure that it desires to gift to us, the student of Kabbalah corrects his intention from "for the sake of self" to "for the sake of the Upper Force." And while doing so, a person transforms his vessel from the receiving into the giving one, and this is called "purifying the body." As a result of this inner change, a person attains the equivalence of form and adhesion with the Upper Force. Man’s acquisition of the form of the desire to bestow is the purpose of the entire creation. Baal HaSulam "Inner Reflection"nohttps://cdn.kabbalahmedia.info/9E7VF78y.mp310 Jun 18 00:00 UTCIn his article Inner Reflection, Baal HaSulam describes the process of creation of the soul (a creature): All the creation of the souls is a consequence of the fact that the Upper Force desires to delight them, and this is the purpose of creation. Accordingly, there is a desire in the souls to be delighted. And since the properties of the souls have changed with respect to the properties of the Upper Force, the souls detach from it. As corporeal objects become separated and divided by the force of motion and remoteness of location, so are the spiritual objects separated and removed by way of changes in their properties. And the measure of their remoteness from each other corresponds to the extent of changes in their qualities. And if the difference of forms becomes completely opposite, from one end to the other, then they are completely severed and separated, and the spiritual objects can no longer gain from each other, for they are regarded as alien to each other.https://cdn.kabbalahmedia.info/9E7VF78y.mp301:01:42In his article Inner Reflection, Baal HaSulam describes the process of creation of the soul (a creature): All the creation of the souls is a consequence of the fact that the Upper Force desires to delight them, and this is the purpose of creation. Accordingly, there is a desire in the souls to be delighted. And since the properties of the souls have changed with respect to the properties of the Upper Force, the souls detach from it. As corporeal objects become separated and divided by the force of motion and remoteness of location, so are the spiritual objects separated and removed by way of changes in their properties. And the measure of their remoteness from each other corresponds to the extent of changes in their qualities. And if the difference of forms becomes completely opposite, from one end to the other, then they are completely severed and separated, and the spiritual objects can no longer gain from each other, for they are regarded as alien to each other.nohttps://cdn.kabbalahmedia.info/RHAQZHRz.mp410 Jun 18 00:00 UTCIn his article Inner Reflection, Baal HaSulam describes the process of creation of the soul (a creature): All the creation of the souls is a consequence of the fact that the Upper Force desires to delight them, and this is the purpose of creation. Accordingly, there is a desire in the souls to be delighted. And since the properties of the souls have changed with respect to the properties of the Upper Force, the souls detach from it. As corporeal objects become separated and divided by the force of motion and remoteness of location, so are the spiritual objects separated and removed by way of changes in their properties. And the measure of their remoteness from each other corresponds to the extent of changes in their qualities. And if the difference of forms becomes completely opposite, from one end to the other, then they are completely severed and separated, and the spiritual objects can no longer gain from each other, for they are regarded as alien to each other.https://cdn.kabbalahmedia.info/RHAQZHRz.mp401:01:42In his article Inner Reflection, Baal HaSulam describes the process of creation of the soul (a creature): All the creation of the souls is a consequence of the fact that the Upper Force desires to delight them, and this is the purpose of creation. Accordingly, there is a desire in the souls to be delighted. And since the properties of the souls have changed with respect to the properties of the Upper Force, the souls detach from it. As corporeal objects become separated and divided by the force of motion and remoteness of location, so are the spiritual objects separated and removed by way of changes in their properties. And the measure of their remoteness from each other corresponds to the extent of changes in their qualities. And if the difference of forms becomes completely opposite, from one end to the other, then they are completely severed and separated, and the spiritual objects can no longer gain from each other, for they are regarded as alien to each other.nohttps://cdn.kabbalahmedia.info/B7bhan3W.mp410 Jun 18 00:00 UTCIn his article Inner Reflection, Baal HaSulam describes the process of creation of the soul (a creature): All the creation of the souls is a consequence of the fact that the Upper Force desires to delight them, and this is the purpose of creation. Accordingly, there is a desire in the souls to be delighted. And since the properties of the souls have changed with respect to the properties of the Upper Force, the souls detach from it. As corporeal objects become separated and divided by the force of motion and remoteness of location, so are the spiritual objects separated and removed by way of changes in their properties. And the measure of their remoteness from each other corresponds to the extent of changes in their qualities. And if the difference of forms becomes completely opposite, from one end to the other, then they are completely severed and separated, and the spiritual objects can no longer gain from each other, for they are regarded as alien to each other.https://cdn.kabbalahmedia.info/B7bhan3W.mp401:01:42In his article Inner Reflection, Baal HaSulam describes the process of creation of the soul (a creature): All the creation of the souls is a consequence of the fact that the Upper Force desires to delight them, and this is the purpose of creation. Accordingly, there is a desire in the souls to be delighted. And since the properties of the souls have changed with respect to the properties of the Upper Force, the souls detach from it. As corporeal objects become separated and divided by the force of motion and remoteness of location, so are the spiritual objects separated and removed by way of changes in their properties. And the measure of their remoteness from each other corresponds to the extent of changes in their qualities. And if the difference of forms becomes completely opposite, from one end to the other, then they are completely severed and separated, and the spiritual objects can no longer gain from each other, for they are regarded as alien to each other.nohttps://cdn.kabbalahmedia.info/t3qHJyMD.mp303 Jun 18 00:00 UTCKabbalah is a practical wisdom. Just like when we were children we were taught to understand this world, live in, feel, analyze, and respond to it, so it is necessary to teach a person to perceive the Upper world, and do it even more accurately. After all, we are born with corporeal sensory organs, while those of the spiritual nature we have to develop on our own, on the foundation of the connection with others. This method isn’t automatically conceived or actualized in us. The inanimate, vegetative, and animal levels of nature are the evolutionary stages that we have already undergone. And now we are facing the next stage - the level of "man", where all the citizens of the earth will acquire a single quality of one unified man.https://cdn.kabbalahmedia.info/t3qHJyMD.mp301:00:28Kabbalah is a practical wisdom. Just like when we were children we were taught to understand this world, live in, feel, analyze, and respond to it, so it is necessary to teach a person to perceive the Upper world, and do it even more accurately. After all, we are born with corporeal sensory organs, while those of the spiritual nature we have to develop on our own, on the foundation of the connection with others. This method isn’t automatically conceived or actualized in us. The inanimate, vegetative, and animal levels of nature are the evolutionary stages that we have already undergone. And now we are facing the next stage - the level of "man", where all the citizens of the earth will acquire a single quality of one unified man.nohttps://cdn.kabbalahmedia.info/fLCjazGa.mp403 Jun 18 00:00 UTCKabbalah is a practical wisdom. Just like when we were children we were taught to understand this world, live in, feel, analyze, and respond to it, so it is necessary to teach a person to perceive the Upper world, and do it even more accurately. After all, we are born with corporeal sensory organs, while those of the spiritual nature we have to develop on our own, on the foundation of the connection with others. This method isn’t automatically conceived or actualized in us. The inanimate, vegetative, and animal levels of nature are the evolutionary stages that we have already undergone. And now we are facing the next stage - the level of "man", where all the citizens of the earth will acquire a single quality of one unified man.https://cdn.kabbalahmedia.info/fLCjazGa.mp401:00:28Kabbalah is a practical wisdom. Just like when we were children we were taught to understand this world, live in, feel, analyze, and respond to it, so it is necessary to teach a person to perceive the Upper world, and do it even more accurately. After all, we are born with corporeal sensory organs, while those of the spiritual nature we have to develop on our own, on the foundation of the connection with others. This method isn’t automatically conceived or actualized in us. The inanimate, vegetative, and animal levels of nature are the evolutionary stages that we have already undergone. And now we are facing the next stage - the level of "man", where all the citizens of the earth will acquire a single quality of one unified man.nohttps://cdn.kabbalahmedia.info/OvEE0JXv.mp403 Jun 18 00:00 UTCKabbalah is a practical wisdom. Just like when we were children we were taught to understand this world, live in, feel, analyze, and respond to it, so it is necessary to teach a person to perceive the Upper world, and do it even more accurately. After all, we are born with corporeal sensory organs, while those of the spiritual nature we have to develop on our own, on the foundation of the connection with others. This method isn’t automatically conceived or actualized in us. The inanimate, vegetative, and animal levels of nature are the evolutionary stages that we have already undergone. And now we are facing the next stage - the level of "man", where all the citizens of the earth will acquire a single quality of one unified man.https://cdn.kabbalahmedia.info/OvEE0JXv.mp401:00:28Kabbalah is a practical wisdom. Just like when we were children we were taught to understand this world, live in, feel, analyze, and respond to it, so it is necessary to teach a person to perceive the Upper world, and do it even more accurately. After all, we are born with corporeal sensory organs, while those of the spiritual nature we have to develop on our own, on the foundation of the connection with others. This method isn’t automatically conceived or actualized in us. The inanimate, vegetative, and animal levels of nature are the evolutionary stages that we have already undergone. And now we are facing the next stage - the level of "man", where all the citizens of the earth will acquire a single quality of one unified man.nohttps://cdn.kabbalahmedia.info/KkzoNa6a.mp313 May 18 00:00 UTCDesire (creation/creature), which was created by the Creator (thought), undergoes a series of changes, in which it feels that they stem from a certain Thought. In this way, the thought enters the desire; the reason penetrates the heart. As a result, the desire starts contemplating: “What do I want and why? What motivates me to it?” By entering the desire, the thought transforms it to the point of the awareness - “I exist, and there is a prior Thought that created and is reforming me. Therefore, I would benefit from joining it. I would rather have my own thought help me control and manage the desire, instead of its controlling my calculation.” After all, while the desire rules, our life is defined by the needs of the body. So might it be better to let the head, reason, govern it? This is how the thought reviews the desire and concludes - “The desire is to blame for everything. There may be another way to deal with it.” Gradually, we reach a decision-making point: Will the thought control the desire, or vise versa? And therein lies our choice.https://cdn.kabbalahmedia.info/KkzoNa6a.mp301:00:56Desire (creation/creature), which was created by the Creator (thought), undergoes a series of changes, in which it feels that they stem from a certain Thought. In this way, the thought enters the desire; the reason penetrates the heart. As a result, the desire starts contemplating: “What do I want and why? What motivates me to it?” By entering the desire, the thought transforms it to the point of the awareness - “I exist, and there is a prior Thought that created and is reforming me. Therefore, I would benefit from joining it. I would rather have my own thought help me control and manage the desire, instead of its controlling my calculation.” After all, while the desire rules, our life is defined by the needs of the body. So might it be better to let the head, reason, govern it? This is how the thought reviews the desire and concludes - “The desire is to blame for everything. There may be another way to deal with it.” Gradually, we reach a decision-making point: Will the thought control the desire, or vise versa? And therein lies our choice.nohttps://cdn.kabbalahmedia.info/MsigNQwJ.mp413 May 18 00:00 UTCDesire (creation/creature), which was created by the Creator (thought), undergoes a series of changes, in which it feels that they stem from a certain Thought. In this way, the thought enters the desire; the reason penetrates the heart. As a result, the desire starts contemplating: “What do I want and why? What motivates me to it?” By entering the desire, the thought transforms it to the point of the awareness - “I exist, and there is a prior Thought that created and is reforming me. Therefore, I would benefit from joining it. I would rather have my own thought help me control and manage the desire, instead of its controlling my calculation.” After all, while the desire rules, our life is defined by the needs of the body. So might it be better to let the head, reason, govern it? This is how the thought reviews the desire and concludes - “The desire is to blame for everything. There may be another way to deal with it.” Gradually, we reach a decision-making point: Will the thought control the desire, or vise versa? And therein lies our choice.https://cdn.kabbalahmedia.info/MsigNQwJ.mp401:00:56Desire (creation/creature), which was created by the Creator (thought), undergoes a series of changes, in which it feels that they stem from a certain Thought. In this way, the thought enters the desire; the reason penetrates the heart. As a result, the desire starts contemplating: “What do I want and why? What motivates me to it?” By entering the desire, the thought transforms it to the point of the awareness - “I exist, and there is a prior Thought that created and is reforming me. Therefore, I would benefit from joining it. I would rather have my own thought help me control and manage the desire, instead of its controlling my calculation.” After all, while the desire rules, our life is defined by the needs of the body. So might it be better to let the head, reason, govern it? This is how the thought reviews the desire and concludes - “The desire is to blame for everything. There may be another way to deal with it.” Gradually, we reach a decision-making point: Will the thought control the desire, or vise versa? And therein lies our choice.nohttps://cdn.kabbalahmedia.info/X83ZnDCV.mp413 May 18 00:00 UTCDesire (creation/creature), which was created by the Creator (thought), undergoes a series of changes, in which it feels that they stem from a certain Thought. In this way, the thought enters the desire; the reason penetrates the heart. As a result, the desire starts contemplating: “What do I want and why? What motivates me to it?” By entering the desire, the thought transforms it to the point of the awareness - “I exist, and there is a prior Thought that created and is reforming me. Therefore, I would benefit from joining it. I would rather have my own thought help me control and manage the desire, instead of its controlling my calculation.” After all, while the desire rules, our life is defined by the needs of the body. So might it be better to let the head, reason, govern it? This is how the thought reviews the desire and concludes - “The desire is to blame for everything. There may be another way to deal with it.” Gradually, we reach a decision-making point: Will the thought control the desire, or vise versa? And therein lies our choice.https://cdn.kabbalahmedia.info/X83ZnDCV.mp401:00:56Desire (creation/creature), which was created by the Creator (thought), undergoes a series of changes, in which it feels that they stem from a certain Thought. In this way, the thought enters the desire; the reason penetrates the heart. As a result, the desire starts contemplating: “What do I want and why? What motivates me to it?” By entering the desire, the thought transforms it to the point of the awareness - “I exist, and there is a prior Thought that created and is reforming me. Therefore, I would benefit from joining it. I would rather have my own thought help me control and manage the desire, instead of its controlling my calculation.” After all, while the desire rules, our life is defined by the needs of the body. So might it be better to let the head, reason, govern it? This is how the thought reviews the desire and concludes - “The desire is to blame for everything. There may be another way to deal with it.” Gradually, we reach a decision-making point: Will the thought control the desire, or vise versa? And therein lies our choice.nohttps://cdn.kabbalahmedia.info/EXieakaN.mp329 Apr 18 00:00 UTCThe secret of successful relationships is that a person should aim all his actions to the benefit of another. This concerns any person, even someone I do not like. Using the language of Kabbalah, the relationships have to have a suitable form for the Light to fill us. And this would answer all our questions: about who we are, the kind of world we live in, how to reach a new level of existence – beyond time and space.https://cdn.kabbalahmedia.info/EXieakaN.mp301:01:10The secret of successful relationships is that a person should aim all his actions to the benefit of another. This concerns any person, even someone I do not like. Using the language of Kabbalah, the relationships have to have a suitable form for the Light to fill us. And this would answer all our questions: about who we are, the kind of world we live in, how to reach a new level of existence – beyond time and space.nohttps://cdn.kabbalahmedia.info/LsltiFwW.mp429 Apr 18 00:00 UTCThe secret of successful relationships is that a person should aim all his actions to the benefit of another. This concerns any person, even someone I do not like. Using the language of Kabbalah, the relationships have to have a suitable form for the Light to fill us. And this would answer all our questions: about who we are, the kind of world we live in, how to reach a new level of existence – beyond time and space.https://cdn.kabbalahmedia.info/LsltiFwW.mp401:01:10The secret of successful relationships is that a person should aim all his actions to the benefit of another. This concerns any person, even someone I do not like. Using the language of Kabbalah, the relationships have to have a suitable form for the Light to fill us. And this would answer all our questions: about who we are, the kind of world we live in, how to reach a new level of existence – beyond time and space.nohttps://cdn.kabbalahmedia.info/0QcxLkny.mp429 Apr 18 00:00 UTCThe secret of successful relationships is that a person should aim all his actions to the benefit of another. This concerns any person, even someone I do not like. Using the language of Kabbalah, the relationships have to have a suitable form for the Light to fill us. And this would answer all our questions: about who we are, the kind of world we live in, how to reach a new level of existence – beyond time and space.https://cdn.kabbalahmedia.info/0QcxLkny.mp401:01:10The secret of successful relationships is that a person should aim all his actions to the benefit of another. This concerns any person, even someone I do not like. Using the language of Kabbalah, the relationships have to have a suitable form for the Light to fill us. And this would answer all our questions: about who we are, the kind of world we live in, how to reach a new level of existence – beyond time and space.nohttps://cdn.kabbalahmedia.info/pAUK12vL.mp322 Apr 18 00:00 UTCThe concept of effort & reward in spirituality differs from their equivalents in our world. For a person, a reward is that his efforts result in his achieving the equivalence of forms with the Creator - the quality of bestowal and love. At the same time, a person does not understand the condition he has to arrive at, because he has never felt the quality of bestowal and is not familiar with it. Moreover, a person cannot even know what specific changes he must undergo on the way to adhesion with the Upper Force, and what exactly he must correct in himself. The only thing required from a person in such a case is to plug into this integral system that will perform all the necessary actions. It will tweak the person as needed for his correction, as it sees fit.https://cdn.kabbalahmedia.info/pAUK12vL.mp301:01:54The concept of effort & reward in spirituality differs from their equivalents in our world. For a person, a reward is that his efforts result in his achieving the equivalence of forms with the Creator - the quality of bestowal and love. At the same time, a person does not understand the condition he has to arrive at, because he has never felt the quality of bestowal and is not familiar with it. Moreover, a person cannot even know what specific changes he must undergo on the way to adhesion with the Upper Force, and what exactly he must correct in himself. The only thing required from a person in such a case is to plug into this integral system that will perform all the necessary actions. It will tweak the person as needed for his correction, as it sees fit.Shame,To bestow contentment to the Creator,Exertionnohttps://cdn.kabbalahmedia.info/qBcBF431.mp422 Apr 18 00:00 UTCThe concept of effort & reward in spirituality differs from their equivalents in our world. For a person, a reward is that his efforts result in his achieving the equivalence of forms with the Creator - the quality of bestowal and love. At the same time, a person does not understand the condition he has to arrive at, because he has never felt the quality of bestowal and is not familiar with it. Moreover, a person cannot even know what specific changes he must undergo on the way to adhesion with the Upper Force, and what exactly he must correct in himself. The only thing required from a person in such a case is to plug into this integral system that will perform all the necessary actions. It will tweak the person as needed for his correction, as it sees fit.https://cdn.kabbalahmedia.info/qBcBF431.mp401:01:54The concept of effort & reward in spirituality differs from their equivalents in our world. For a person, a reward is that his efforts result in his achieving the equivalence of forms with the Creator - the quality of bestowal and love. At the same time, a person does not understand the condition he has to arrive at, because he has never felt the quality of bestowal and is not familiar with it. Moreover, a person cannot even know what specific changes he must undergo on the way to adhesion with the Upper Force, and what exactly he must correct in himself. The only thing required from a person in such a case is to plug into this integral system that will perform all the necessary actions. It will tweak the person as needed for his correction, as it sees fit.Shame,To bestow contentment to the Creator,Exertionnohttps://cdn.kabbalahmedia.info/sbM5S7gh.mp422 Apr 18 00:00 UTCThe concept of effort & reward in spirituality differs from their equivalents in our world. For a person, a reward is that his efforts result in his achieving the equivalence of forms with the Creator - the quality of bestowal and love. At the same time, a person does not understand the condition he has to arrive at, because he has never felt the quality of bestowal and is not familiar with it. Moreover, a person cannot even know what specific changes he must undergo on the way to adhesion with the Upper Force, and what exactly he must correct in himself. The only thing required from a person in such a case is to plug into this integral system that will perform all the necessary actions. It will tweak the person as needed for his correction, as it sees fit.https://cdn.kabbalahmedia.info/sbM5S7gh.mp401:01:54The concept of effort & reward in spirituality differs from their equivalents in our world. For a person, a reward is that his efforts result in his achieving the equivalence of forms with the Creator - the quality of bestowal and love. At the same time, a person does not understand the condition he has to arrive at, because he has never felt the quality of bestowal and is not familiar with it. Moreover, a person cannot even know what specific changes he must undergo on the way to adhesion with the Upper Force, and what exactly he must correct in himself. The only thing required from a person in such a case is to plug into this integral system that will perform all the necessary actions. It will tweak the person as needed for his correction, as it sees fit.Shame,To bestow contentment to the Creator,Exertionnohttps://cdn.kabbalahmedia.info/aYlE9uUB.mp315 Apr 18 00:00 UTC“Human thought cannot perceive anything in the essence of the Upper Force itself, hence it cannot assign any names or appellations to it. The unknowable cannot be called by name, because a name characterizes the attainment and demonstrates what quality we attained in this name. Therefore, in the essence of the Upper Force there are no names or titles, and all our definitions, names, and appellations pertain only to the light that expands from the Upper Force. The expansion of the Upper Light (up to the restriction) that fills the entire boundless and endless reality is called Infinity” Baal HaSulamhttps://cdn.kabbalahmedia.info/aYlE9uUB.mp301:01:08“Human thought cannot perceive anything in the essence of the Upper Force itself, hence it cannot assign any names or appellations to it. The unknowable cannot be called by name, because a name characterizes the attainment and demonstrates what quality we attained in this name. Therefore, in the essence of the Upper Force there are no names or titles, and all our definitions, names, and appellations pertain only to the light that expands from the Upper Force. The expansion of the Upper Light (up to the restriction) that fills the entire boundless and endless reality is called Infinity” Baal HaSulamThe Process of Correction,One Soul,Still, Vegetative, Animate and Speakingnohttps://cdn.kabbalahmedia.info/6xvpznYo.mp415 Apr 18 00:00 UTC“Human thought cannot perceive anything in the essence of the Upper Force itself, hence it cannot assign any names or appellations to it. The unknowable cannot be called by name, because a name characterizes the attainment and demonstrates what quality we attained in this name. Therefore, in the essence of the Upper Force there are no names or titles, and all our definitions, names, and appellations pertain only to the light that expands from the Upper Force. The expansion of the Upper Light (up to the restriction) that fills the entire boundless and endless reality is called Infinity” Baal HaSulamhttps://cdn.kabbalahmedia.info/6xvpznYo.mp401:01:08“Human thought cannot perceive anything in the essence of the Upper Force itself, hence it cannot assign any names or appellations to it. The unknowable cannot be called by name, because a name characterizes the attainment and demonstrates what quality we attained in this name. Therefore, in the essence of the Upper Force there are no names or titles, and all our definitions, names, and appellations pertain only to the light that expands from the Upper Force. The expansion of the Upper Light (up to the restriction) that fills the entire boundless and endless reality is called Infinity” Baal HaSulamThe Process of Correction,One Soul,Still, Vegetative, Animate and Speakingnohttps://cdn.kabbalahmedia.info/6E6sW3OS.mp415 Apr 18 00:00 UTC“Human thought cannot perceive anything in the essence of the Upper Force itself, hence it cannot assign any names or appellations to it. The unknowable cannot be called by name, because a name characterizes the attainment and demonstrates what quality we attained in this name. Therefore, in the essence of the Upper Force there are no names or titles, and all our definitions, names, and appellations pertain only to the light that expands from the Upper Force. The expansion of the Upper Light (up to the restriction) that fills the entire boundless and endless reality is called Infinity” Baal HaSulamhttps://cdn.kabbalahmedia.info/6E6sW3OS.mp401:01:08“Human thought cannot perceive anything in the essence of the Upper Force itself, hence it cannot assign any names or appellations to it. The unknowable cannot be called by name, because a name characterizes the attainment and demonstrates what quality we attained in this name. Therefore, in the essence of the Upper Force there are no names or titles, and all our definitions, names, and appellations pertain only to the light that expands from the Upper Force. The expansion of the Upper Light (up to the restriction) that fills the entire boundless and endless reality is called Infinity” Baal HaSulamThe Process of Correction,One Soul,Still, Vegetative, Animate and Speakingnohttps://cdn.kabbalahmedia.info/q35VtI9L.mp408 Apr 18 00:00 UTCThere is nothing in our world (neither in what we perceive through our senses, nor in what we learn with our mind) which doesn’t exist and reside within the Upper Force itself. After all, everything roots in it. However, in our perception different concepts are divided or antagonistic. For example, the concept of science differs from the concept of sweetness, because to us science and sweetness are two separate notions. The concept of actor differs from the concept of action, since we assign different meanings to what we call actor and action. More so, ideas with an opposite meaning, such as sweetness and bitterness, are determined each in their own way. In the wisdom of Kabbalah, any concept of the Upper world is unified and simple although it does contain of a whole multitude of forms and qualities; and so it reaches the recipient. And only the recipient himself, who is material and limited, allocates in the unified and simple Upper Light that came to him one separate form out of the whole range.https://cdn.kabbalahmedia.info/q35VtI9L.mp401:01:37There is nothing in our world (neither in what we perceive through our senses, nor in what we learn with our mind) which doesn’t exist and reside within the Upper Force itself. After all, everything roots in it. However, in our perception different concepts are divided or antagonistic. For example, the concept of science differs from the concept of sweetness, because to us science and sweetness are two separate notions. The concept of actor differs from the concept of action, since we assign different meanings to what we call actor and action. More so, ideas with an opposite meaning, such as sweetness and bitterness, are determined each in their own way. In the wisdom of Kabbalah, any concept of the Upper world is unified and simple although it does contain of a whole multitude of forms and qualities; and so it reaches the recipient. And only the recipient himself, who is material and limited, allocates in the unified and simple Upper Light that came to him one separate form out of the whole range.nohttps://cdn.kabbalahmedia.info/Qpu7X87U.mp408 Apr 18 00:00 UTCThere is nothing in our world (neither in what we perceive through our senses, nor in what we learn with our mind) which doesn’t exist and reside within the Upper Force itself. After all, everything roots in it. However, in our perception different concepts are divided or antagonistic. For example, the concept of science differs from the concept of sweetness, because to us science and sweetness are two separate notions. The concept of actor differs from the concept of action, since we assign different meanings to what we call actor and action. More so, ideas with an opposite meaning, such as sweetness and bitterness, are determined each in their own way. In the wisdom of Kabbalah, any concept of the Upper world is unified and simple although it does contain of a whole multitude of forms and qualities; and so it reaches the recipient. And only the recipient himself, who is material and limited, allocates in the unified and simple Upper Light that came to him one separate form out of the whole range.https://cdn.kabbalahmedia.info/Qpu7X87U.mp401:01:37There is nothing in our world (neither in what we perceive through our senses, nor in what we learn with our mind) which doesn’t exist and reside within the Upper Force itself. After all, everything roots in it. However, in our perception different concepts are divided or antagonistic. For example, the concept of science differs from the concept of sweetness, because to us science and sweetness are two separate notions. The concept of actor differs from the concept of action, since we assign different meanings to what we call actor and action. More so, ideas with an opposite meaning, such as sweetness and bitterness, are determined each in their own way. In the wisdom of Kabbalah, any concept of the Upper world is unified and simple although it does contain of a whole multitude of forms and qualities; and so it reaches the recipient. And only the recipient himself, who is material and limited, allocates in the unified and simple Upper Light that came to him one separate form out of the whole range.nohttps://cdn.kabbalahmedia.info/81Dg00AC.mp308 Apr 18 00:00 UTCThere is nothing in our world (neither in what we perceive through our senses, nor in what we learn with our mind) which doesn’t exist and reside within the Upper Force itself. After all, everything roots in it. However, in our perception different concepts are divided or antagonistic. For example, the concept of science differs from the concept of sweetness, because to us science and sweetness are two separate notions. The concept of actor differs from the concept of action, since we assign different meanings to what we call actor and action. More so, ideas with an opposite meaning, such as sweetness and bitterness, are determined each in their own way. In the wisdom of Kabbalah, any concept of the Upper world is unified and simple although it does contain of a whole multitude of forms and qualities; and so it reaches the recipient. And only the recipient himself, who is material and limited, allocates in the unified and simple Upper Light that came to him one separate form out of the whole range.https://cdn.kabbalahmedia.info/81Dg00AC.mp301:01:37There is nothing in our world (neither in what we perceive through our senses, nor in what we learn with our mind) which doesn’t exist and reside within the Upper Force itself. After all, everything roots in it. However, in our perception different concepts are divided or antagonistic. For example, the concept of science differs from the concept of sweetness, because to us science and sweetness are two separate notions. The concept of actor differs from the concept of action, since we assign different meanings to what we call actor and action. More so, ideas with an opposite meaning, such as sweetness and bitterness, are determined each in their own way. In the wisdom of Kabbalah, any concept of the Upper world is unified and simple although it does contain of a whole multitude of forms and qualities; and so it reaches the recipient. And only the recipient himself, who is material and limited, allocates in the unified and simple Upper Light that came to him one separate form out of the whole range.nohttps://cdn.kabbalahmedia.info/vz8BMzV7.mp401 Apr 18 00:00 UTCThis part of Vol.1 of The Study of the Ten Sefirot is necessary for a person’s common development and his preparation to being able to comprehend spiritual concepts. In this part, Baal HaSulam discusses our perception of ourselves and the world, relates the ideas of the Creator and His creation, explains the essence of the process of creation and how the creature reacts to the Creator. The article answers the questions whether creation has free will, why we exist within the framework of time, space, and motion, what the world is, and why it is arranged as we know it.https://cdn.kabbalahmedia.info/vz8BMzV7.mp401:00:31This part of Vol.1 of The Study of the Ten Sefirot is necessary for a person’s common development and his preparation to being able to comprehend spiritual concepts. In this part, Baal HaSulam discusses our perception of ourselves and the world, relates the ideas of the Creator and His creation, explains the essence of the process of creation and how the creature reacts to the Creator. The article answers the questions whether creation has free will, why we exist within the framework of time, space, and motion, what the world is, and why it is arranged as we know it.nohttps://cdn.kabbalahmedia.info/DpOIGbS3.mp301 Apr 18 00:00 UTCThis part of Vol.1 of The Study of the Ten Sefirot is necessary for a person’s common development and his preparation to being able to comprehend spiritual concepts. In this part, Baal HaSulam discusses our perception of ourselves and the world, relates the ideas of the Creator and His creation, explains the essence of the process of creation and how the creature reacts to the Creator. The article answers the questions whether creation has free will, why we exist within the framework of time, space, and motion, what the world is, and why it is arranged as we know it.https://cdn.kabbalahmedia.info/DpOIGbS3.mp301:00:31This part of Vol.1 of The Study of the Ten Sefirot is necessary for a person’s common development and his preparation to being able to comprehend spiritual concepts. In this part, Baal HaSulam discusses our perception of ourselves and the world, relates the ideas of the Creator and His creation, explains the essence of the process of creation and how the creature reacts to the Creator. The article answers the questions whether creation has free will, why we exist within the framework of time, space, and motion, what the world is, and why it is arranged as we know it.nohttps://cdn.kabbalahmedia.info/qTfE3hkG.mp425 Mar 18 00:00 UTCKabbalistic books have enormous power. After all, with the help of the light that they contain, a person can turn from a tiny "insect" into something huge and good, like the Creator, gain the same power, the same ability for love and bestowal, the same knowledge, the same attainment to become eternal and perfect. It's not just books, but the power of correction, the power of internal changes. This is a system that influences a person and knows which desires to evoke in him, and he changes accordingly. This is a spice in the "pot" of the evil inclination, or possibly something outside of it. It "brews" the ego, organizes, structures, and turns it into the opposite. It truly is a colossal tool!https://cdn.kabbalahmedia.info/qTfE3hkG.mp401:01:09Kabbalistic books have enormous power. After all, with the help of the light that they contain, a person can turn from a tiny "insect" into something huge and good, like the Creator, gain the same power, the same ability for love and bestowal, the same knowledge, the same attainment to become eternal and perfect. It's not just books, but the power of correction, the power of internal changes. This is a system that influences a person and knows which desires to evoke in him, and he changes accordingly. This is a spice in the "pot" of the evil inclination, or possibly something outside of it. It "brews" the ego, organizes, structures, and turns it into the opposite. It truly is a colossal tool!nohttps://cdn.kabbalahmedia.info/xdUDLzV8.mp425 Mar 18 00:00 UTCKabbalistic books have enormous power. After all, with the help of the light that they contain, a person can turn from a tiny "insect" into something huge and good, like the Creator, gain the same power, the same ability for love and bestowal, the same knowledge, the same attainment to become eternal and perfect. It's not just books, but the power of correction, the power of internal changes. This is a system that influences a person and knows which desires to evoke in him, and he changes accordingly. This is a spice in the "pot" of the evil inclination, or possibly something outside of it. It "brews" the ego, organizes, structures, and turns it into the opposite. It truly is a colossal tool!https://cdn.kabbalahmedia.info/xdUDLzV8.mp401:01:09Kabbalistic books have enormous power. After all, with the help of the light that they contain, a person can turn from a tiny "insect" into something huge and good, like the Creator, gain the same power, the same ability for love and bestowal, the same knowledge, the same attainment to become eternal and perfect. It's not just books, but the power of correction, the power of internal changes. This is a system that influences a person and knows which desires to evoke in him, and he changes accordingly. This is a spice in the "pot" of the evil inclination, or possibly something outside of it. It "brews" the ego, organizes, structures, and turns it into the opposite. It truly is a colossal tool!nohttps://cdn.kabbalahmedia.info/kJLuX0EZ.mp325 Mar 18 00:00 UTCKabbalistic books have enormous power. After all, with the help of the light that they contain, a person can turn from a tiny "insect" into something huge and good, like the Creator, gain the same power, the same ability for love and bestowal, the same knowledge, the same attainment to become eternal and perfect. It's not just books, but the power of correction, the power of internal changes. This is a system that influences a person and knows which desires to evoke in him, and he changes accordingly. This is a spice in the "pot" of the evil inclination, or possibly something outside of it. It "brews" the ego, organizes, structures, and turns it into the opposite. It truly is a colossal tool!https://cdn.kabbalahmedia.info/kJLuX0EZ.mp301:01:09Kabbalistic books have enormous power. After all, with the help of the light that they contain, a person can turn from a tiny "insect" into something huge and good, like the Creator, gain the same power, the same ability for love and bestowal, the same knowledge, the same attainment to become eternal and perfect. It's not just books, but the power of correction, the power of internal changes. This is a system that influences a person and knows which desires to evoke in him, and he changes accordingly. This is a spice in the "pot" of the evil inclination, or possibly something outside of it. It "brews" the ego, organizes, structures, and turns it into the opposite. It truly is a colossal tool!nohttps://cdn.kabbalahmedia.info/Fnk4DcCt.mp318 Mar 18 00:00 UTCIn this webinar we continue to study Baal HaSulam’s article The Teaching of The Kabbalah And Its Essence.https://cdn.kabbalahmedia.info/Fnk4DcCt.mp301:00:59In this webinar we continue to study Baal HaSulam’s article The Teaching of The Kabbalah And Its Essence.nohttps://cdn.kabbalahmedia.info/jdUvSRdo.mp418 Mar 18 00:00 UTCIn this webinar we continue to study Baal HaSulam’s article The Teaching of The Kabbalah And Its Essence.https://cdn.kabbalahmedia.info/jdUvSRdo.mp401:00:59In this webinar we continue to study Baal HaSulam’s article The Teaching of The Kabbalah And Its Essence.nohttps://cdn.kabbalahmedia.info/ZineCAan.mp418 Mar 18 00:00 UTCIn this webinar we continue to study Baal HaSulam’s article The Teaching of The Kabbalah And Its Essence.https://cdn.kabbalahmedia.info/ZineCAan.mp401:00:59In this webinar we continue to study Baal HaSulam’s article The Teaching of The Kabbalah And Its Essence.nohttps://cdn.kabbalahmedia.info/Ov0b9yr9.mp311 Mar 18 00:00 UTCWe begin studying the articles of Baal HaSulam. The first one will be one of the most profound of his articles - The Teaching of The Kabbalah and Its Essence. “... As the emergence of the living species in this world and the conduct of their lives are a wondrous wisdom, the appearance of the Divine Abundance in the world, the degrees and the conduct of their actions unite to create a wondrous wisdom, far more than the science of physics. This is so because physics is mere knowledge of the arrangements of a particular kind existing in a particular world. It is unique to its subject, and no other wisdom is included in it.” (from the book “A Sage’s Fruit: Essays of Baal HaSulam, The Teaching of The Kabbalah and Its Essence, Essence of the Wisdom of Truth. Page 172)https://cdn.kabbalahmedia.info/Ov0b9yr9.mp301:00:58We begin studying the articles of Baal HaSulam. The first one will be one of the most profound of his articles - The Teaching of The Kabbalah and Its Essence. “... As the emergence of the living species in this world and the conduct of their lives are a wondrous wisdom, the appearance of the Divine Abundance in the world, the degrees and the conduct of their actions unite to create a wondrous wisdom, far more than the science of physics. This is so because physics is mere knowledge of the arrangements of a particular kind existing in a particular world. It is unique to its subject, and no other wisdom is included in it.” (from the book “A Sage’s Fruit: Essays of Baal HaSulam, The Teaching of The Kabbalah and Its Essence, Essence of the Wisdom of Truth. Page 172)Mingling/Inclusion,Baal HaSulam (Yehuda Leib HaLevi Ashlag),Hashpaat ha-sviva,Relations between Israel and the peoples,Perception of Realitynohttps://cdn.kabbalahmedia.info/urJd4CXK.mp411 Mar 18 00:00 UTCWe begin studying the articles of Baal HaSulam. The first one will be one of the most profound of his articles - The Teaching of The Kabbalah and Its Essence. “... As the emergence of the living species in this world and the conduct of their lives are a wondrous wisdom, the appearance of the Divine Abundance in the world, the degrees and the conduct of their actions unite to create a wondrous wisdom, far more than the science of physics. This is so because physics is mere knowledge of the arrangements of a particular kind existing in a particular world. It is unique to its subject, and no other wisdom is included in it.” (from the book “A Sage’s Fruit: Essays of Baal HaSulam, The Teaching of The Kabbalah and Its Essence, Essence of the Wisdom of Truth. Page 172)https://cdn.kabbalahmedia.info/urJd4CXK.mp401:00:58We begin studying the articles of Baal HaSulam. The first one will be one of the most profound of his articles - The Teaching of The Kabbalah and Its Essence. “... As the emergence of the living species in this world and the conduct of their lives are a wondrous wisdom, the appearance of the Divine Abundance in the world, the degrees and the conduct of their actions unite to create a wondrous wisdom, far more than the science of physics. This is so because physics is mere knowledge of the arrangements of a particular kind existing in a particular world. It is unique to its subject, and no other wisdom is included in it.” (from the book “A Sage’s Fruit: Essays of Baal HaSulam, The Teaching of The Kabbalah and Its Essence, Essence of the Wisdom of Truth. Page 172)Mingling/Inclusion,Baal HaSulam (Yehuda Leib HaLevi Ashlag),Hashpaat ha-sviva,Relations between Israel and the peoples,Perception of Realitynohttps://cdn.kabbalahmedia.info/Pz9LEbU8.mp411 Mar 18 00:00 UTCWe begin studying the articles of Baal HaSulam. The first one will be one of the most profound of his articles - The Teaching of The Kabbalah and Its Essence. “... As the emergence of the living species in this world and the conduct of their lives are a wondrous wisdom, the appearance of the Divine Abundance in the world, the degrees and the conduct of their actions unite to create a wondrous wisdom, far more than the science of physics. This is so because physics is mere knowledge of the arrangements of a particular kind existing in a particular world. It is unique to its subject, and no other wisdom is included in it.” (from the book “A Sage’s Fruit: Essays of Baal HaSulam, The Teaching of The Kabbalah and Its Essence, Essence of the Wisdom of Truth. Page 172)https://cdn.kabbalahmedia.info/Pz9LEbU8.mp401:00:58We begin studying the articles of Baal HaSulam. The first one will be one of the most profound of his articles - The Teaching of The Kabbalah and Its Essence. “... As the emergence of the living species in this world and the conduct of their lives are a wondrous wisdom, the appearance of the Divine Abundance in the world, the degrees and the conduct of their actions unite to create a wondrous wisdom, far more than the science of physics. This is so because physics is mere knowledge of the arrangements of a particular kind existing in a particular world. It is unique to its subject, and no other wisdom is included in it.” (from the book “A Sage’s Fruit: Essays of Baal HaSulam, The Teaching of The Kabbalah and Its Essence, Essence of the Wisdom of Truth. Page 172)Mingling/Inclusion,Baal HaSulam (Yehuda Leib HaLevi Ashlag),Hashpaat ha-sviva,Relations between Israel and the peoples,Perception of Realitynohttps://cdn.kabbalahmedia.info/vO8Exmjg.mp404 Mar 18 00:00 UTCIn our material world, a person cannot exist without a certain knowledge about the laws of material nature, about what benefits and what harms him in the surrounding world and people. To the same extent, the human soul cannot exist in the Upper world without gaining knowledge about its nature. Baal HaSulam writes about this in his article From my flesh shall I see God.https://cdn.kabbalahmedia.info/vO8Exmjg.mp400:59:58In our material world, a person cannot exist without a certain knowledge about the laws of material nature, about what benefits and what harms him in the surrounding world and people. To the same extent, the human soul cannot exist in the Upper world without gaining knowledge about its nature. Baal HaSulam writes about this in his article From my flesh shall I see God.There is None Else Besides Himnohttps://cdn.kabbalahmedia.info/M0Rp1IVu.mp304 Mar 18 00:00 UTCIn our material world, a person cannot exist without a certain knowledge about the laws of material nature, about what benefits and what harms him in the surrounding world and people. To the same extent, the human soul cannot exist in the Upper world without gaining knowledge about its nature. Baal HaSulam writes about this in his article From my flesh shall I see God.https://cdn.kabbalahmedia.info/M0Rp1IVu.mp300:59:58In our material world, a person cannot exist without a certain knowledge about the laws of material nature, about what benefits and what harms him in the surrounding world and people. To the same extent, the human soul cannot exist in the Upper world without gaining knowledge about its nature. Baal HaSulam writes about this in his article From my flesh shall I see God.There is None Else Besides Himnohttps://cdn.kabbalahmedia.info/HVLjyb3y.mp404 Mar 18 00:00 UTCIn our material world, a person cannot exist without a certain knowledge about the laws of material nature, about what benefits and what harms him in the surrounding world and people. To the same extent, the human soul cannot exist in the Upper world without gaining knowledge about its nature. Baal HaSulam writes about this in his article From my flesh shall I see God.https://cdn.kabbalahmedia.info/HVLjyb3y.mp400:59:58In our material world, a person cannot exist without a certain knowledge about the laws of material nature, about what benefits and what harms him in the surrounding world and people. To the same extent, the human soul cannot exist in the Upper world without gaining knowledge about its nature. Baal HaSulam writes about this in his article From my flesh shall I see God.There is None Else Besides Himnohttps://cdn.kabbalahmedia.info/SK1VNL1A.mp325 Feb 18 00:00 UTCWe may be seeing much more than we can perceive. Around us, there are entire worlds, but we don’t feel them, because we lack their models within. The wisdom of Kabbalah, however, teaches us this great, remarkable opportunity to begin to feel the real world that surrounds us. Recently, many interesting scientific works on this subject have emerged. They claim that we live in a matrix, and that our Universe is one of the constituent universes, etc. And here comes the wisdom of Kabbalah that tells a person, “You can attain all this, reveal, perceive, feel, and live in it. Moreover, you can enter the new realm so as to remain there forever. Why do you need this world? It will gradually abandon your senses. As the fog dissipates and through it the fields, trees, buildings begin to appear more clearly, so this world will fade away like a haze. This is the impression experienced by a person who begins perceiving the Upper World, because the sensations of the new world become more powerful than the ones of this world, and our world gradually loses its significance and influence and slowly fades away - to the first background, then the second, and so on, until it disappears completely.https://cdn.kabbalahmedia.info/SK1VNL1A.mp301:00:43We may be seeing much more than we can perceive. Around us, there are entire worlds, but we don’t feel them, because we lack their models within. The wisdom of Kabbalah, however, teaches us this great, remarkable opportunity to begin to feel the real world that surrounds us. Recently, many interesting scientific works on this subject have emerged. They claim that we live in a matrix, and that our Universe is one of the constituent universes, etc. And here comes the wisdom of Kabbalah that tells a person, “You can attain all this, reveal, perceive, feel, and live in it. Moreover, you can enter the new realm so as to remain there forever. Why do you need this world? It will gradually abandon your senses. As the fog dissipates and through it the fields, trees, buildings begin to appear more clearly, so this world will fade away like a haze. This is the impression experienced by a person who begins perceiving the Upper World, because the sensations of the new world become more powerful than the ones of this world, and our world gradually loses its significance and influence and slowly fades away - to the first background, then the second, and so on, until it disappears completely.nohttps://cdn.kabbalahmedia.info/pluavdtD.mp425 Feb 18 00:00 UTCWe may be seeing much more than we can perceive. Around us, there are entire worlds, but we don’t feel them, because we lack their models within. The wisdom of Kabbalah, however, teaches us this great, remarkable opportunity to begin to feel the real world that surrounds us. Recently, many interesting scientific works on this subject have emerged. They claim that we live in a matrix, and that our Universe is one of the constituent universes, etc. And here comes the wisdom of Kabbalah that tells a person, “You can attain all this, reveal, perceive, feel, and live in it. Moreover, you can enter the new realm so as to remain there forever. Why do you need this world? It will gradually abandon your senses. As the fog dissipates and through it the fields, trees, buildings begin to appear more clearly, so this world will fade away like a haze. This is the impression experienced by a person who begins perceiving the Upper World, because the sensations of the new world become more powerful than the ones of this world, and our world gradually loses its significance and influence and slowly fades away - to the first background, then the second, and so on, until it disappears completely.https://cdn.kabbalahmedia.info/pluavdtD.mp401:00:43We may be seeing much more than we can perceive. Around us, there are entire worlds, but we don’t feel them, because we lack their models within. The wisdom of Kabbalah, however, teaches us this great, remarkable opportunity to begin to feel the real world that surrounds us. Recently, many interesting scientific works on this subject have emerged. They claim that we live in a matrix, and that our Universe is one of the constituent universes, etc. And here comes the wisdom of Kabbalah that tells a person, “You can attain all this, reveal, perceive, feel, and live in it. Moreover, you can enter the new realm so as to remain there forever. Why do you need this world? It will gradually abandon your senses. As the fog dissipates and through it the fields, trees, buildings begin to appear more clearly, so this world will fade away like a haze. This is the impression experienced by a person who begins perceiving the Upper World, because the sensations of the new world become more powerful than the ones of this world, and our world gradually loses its significance and influence and slowly fades away - to the first background, then the second, and so on, until it disappears completely.nohttps://cdn.kabbalahmedia.info/R4r2Jjxt.mp418 Feb 18 00:00 UTCUnity is the fundamental law of Nature. Inanimate, vegetative, and animate nature existс in complete symbiosis, and the human society must be interconnected in a good and harmonious way. Any sensible person can see everyone would benefit from this type of society. After all, today my well-being completely depends on the whole world. I will be left in the dust if it doesn’t provide for me, that is if it is not interconnected. Uniting, we reveal the connection between us, in which we feel the force that unites and gives us a sensation of happiness that cure all our problems.https://cdn.kabbalahmedia.info/R4r2Jjxt.mp401:00:28Unity is the fundamental law of Nature. Inanimate, vegetative, and animate nature existс in complete symbiosis, and the human society must be interconnected in a good and harmonious way. Any sensible person can see everyone would benefit from this type of society. After all, today my well-being completely depends on the whole world. I will be left in the dust if it doesn’t provide for me, that is if it is not interconnected. Uniting, we reveal the connection between us, in which we feel the force that unites and gives us a sensation of happiness that cure all our problems.nohttps://cdn.kabbalahmedia.info/eJFrV4BY.mp318 Feb 18 00:00 UTCUnity is the fundamental law of Nature. Inanimate, vegetative, and animate nature existс in complete symbiosis, and the human society must be interconnected in a good and harmonious way. Any sensible person can see everyone would benefit from this type of society. After all, today my well-being completely depends on the whole world. I will be left in the dust if it doesn’t provide for me, that is if it is not interconnected. Uniting, we reveal the connection between us, in which we feel the force that unites and gives us a sensation of happiness that cure all our problems.https://cdn.kabbalahmedia.info/eJFrV4BY.mp301:00:28Unity is the fundamental law of Nature. Inanimate, vegetative, and animate nature existс in complete symbiosis, and the human society must be interconnected in a good and harmonious way. Any sensible person can see everyone would benefit from this type of society. After all, today my well-being completely depends on the whole world. I will be left in the dust if it doesn’t provide for me, that is if it is not interconnected. Uniting, we reveal the connection between us, in which we feel the force that unites and gives us a sensation of happiness that cure all our problems.nohttps://cdn.kabbalahmedia.info/PwQFCp6m.mp311 Feb 18 00:00 UTCThe laws of Kabbalah cannot be grasped broadwise or depthward, for a person should gradually reveal them in oneself. This is a vast spiritual psychology. Ultimately, our entire journey is a path of self-discovery and self-knowledge. Essentially, the entire wisdom of Kabbalah explains to man who he is – the act of the Creator’s hands. Nothing exists besides man. All reality is in man, and everything exists solely within him. I see nothing in this world except myself. Everything that happens around me is I, the picture within me. In other words, is self-study, self-exploration, self-awareness. One cannot explore reality through the wisdom of Kabbalah unless he changes himself first. Only a kabbalist can conduct research in this science, for he reveals it by way of his own experience.https://cdn.kabbalahmedia.info/PwQFCp6m.mp301:00:40The laws of Kabbalah cannot be grasped broadwise or depthward, for a person should gradually reveal them in oneself. This is a vast spiritual psychology. Ultimately, our entire journey is a path of self-discovery and self-knowledge. Essentially, the entire wisdom of Kabbalah explains to man who he is – the act of the Creator’s hands. Nothing exists besides man. All reality is in man, and everything exists solely within him. I see nothing in this world except myself. Everything that happens around me is I, the picture within me. In other words, is self-study, self-exploration, self-awareness. One cannot explore reality through the wisdom of Kabbalah unless he changes himself first. Only a kabbalist can conduct research in this science, for he reveals it by way of his own experience.nohttps://cdn.kabbalahmedia.info/L4ZV1RxZ.mp411 Feb 18 00:00 UTCThe laws of Kabbalah cannot be grasped broadwise or depthward, for a person should gradually reveal them in oneself. This is a vast spiritual psychology. Ultimately, our entire journey is a path of self-discovery and self-knowledge. Essentially, the entire wisdom of Kabbalah explains to man who he is – the act of the Creator’s hands. Nothing exists besides man. All reality is in man, and everything exists solely within him. I see nothing in this world except myself. Everything that happens around me is I, the picture within me. In other words, is self-study, self-exploration, self-awareness. One cannot explore reality through the wisdom of Kabbalah unless he changes himself first. Only a kabbalist can conduct research in this science, for he reveals it by way of his own experience.https://cdn.kabbalahmedia.info/L4ZV1RxZ.mp401:00:40The laws of Kabbalah cannot be grasped broadwise or depthward, for a person should gradually reveal them in oneself. This is a vast spiritual psychology. Ultimately, our entire journey is a path of self-discovery and self-knowledge. Essentially, the entire wisdom of Kabbalah explains to man who he is – the act of the Creator’s hands. Nothing exists besides man. All reality is in man, and everything exists solely within him. I see nothing in this world except myself. Everything that happens around me is I, the picture within me. In other words, is self-study, self-exploration, self-awareness. One cannot explore reality through the wisdom of Kabbalah unless he changes himself first. Only a kabbalist can conduct research in this science, for he reveals it by way of his own experience.nohttps://cdn.kabbalahmedia.info/yikSFIIW.mp404 Feb 18 00:00 UTCA kabbalist is a person who studies nature and discovers its common force. This force produces the energy that build the entire universe. We call this force the Creator and study it: how we can affect it and what we get in response. This is the Wisdom of Kabbalah. As in any science, Kabbalah has laws, tools, and work rules that one needs to know and be able to apply in order to reach the desired result.https://cdn.kabbalahmedia.info/yikSFIIW.mp401:00:53A kabbalist is a person who studies nature and discovers its common force. This force produces the energy that build the entire universe. We call this force the Creator and study it: how we can affect it and what we get in response. This is the Wisdom of Kabbalah. As in any science, Kabbalah has laws, tools, and work rules that one needs to know and be able to apply in order to reach the desired result.nohttps://cdn.kabbalahmedia.info/tb4ihDKr.mp304 Feb 18 00:00 UTCA kabbalist is a person who studies nature and discovers its common force. This force produces the energy that build the entire universe. We call this force the Creator and study it: how we can affect it and what we get in response. This is the Wisdom of Kabbalah. As in any science, Kabbalah has laws, tools, and work rules that one needs to know and be able to apply in order to reach the desired result.https://cdn.kabbalahmedia.info/tb4ihDKr.mp301:00:53A kabbalist is a person who studies nature and discovers its common force. This force produces the energy that build the entire universe. We call this force the Creator and study it: how we can affect it and what we get in response. This is the Wisdom of Kabbalah. As in any science, Kabbalah has laws, tools, and work rules that one needs to know and be able to apply in order to reach the desired result.nohttps://cdn.kabbalahmedia.info/1PY3n2c3.mp428 Jan 18 00:00 UTCIn the “Introduction to TES”, Baal HaSulam writes that there is the most familiar and agonizing question pondered by every person in the world: “What is the meaning of my life?” We ask ourselves this question because we carry a so-called “reshimo” - a spiritual gene that demands its development and pressures us from within. This gene, this desire has to be fulfilled - to receive an answer to the question: “Why do we exist? Why are we here? What is the meaning of life?” We see what a great wisdom is contained in each cell, in each organism, in the connection between them. Just think how much more we haven’t yet tapped into! But even that which we reveal through science allows us to see the incredible wisdom concealed within this lucrative mechanism. And we, as the pinnacle, the final product of this incredible system, are unable to grasp the essence our lives. How can this be? Clearly, there is a goal to our existence, but we are not aware of it yet and need to reveal it. That is why the one who seeks the meaning of life eventually comes to the science of Kabbalah.https://cdn.kabbalahmedia.info/1PY3n2c3.mp401:01:04In the “Introduction to TES”, Baal HaSulam writes that there is the most familiar and agonizing question pondered by every person in the world: “What is the meaning of my life?” We ask ourselves this question because we carry a so-called “reshimo” - a spiritual gene that demands its development and pressures us from within. This gene, this desire has to be fulfilled - to receive an answer to the question: “Why do we exist? Why are we here? What is the meaning of life?” We see what a great wisdom is contained in each cell, in each organism, in the connection between them. Just think how much more we haven’t yet tapped into! But even that which we reveal through science allows us to see the incredible wisdom concealed within this lucrative mechanism. And we, as the pinnacle, the final product of this incredible system, are unable to grasp the essence our lives. How can this be? Clearly, there is a goal to our existence, but we are not aware of it yet and need to reveal it. That is why the one who seeks the meaning of life eventually comes to the science of Kabbalah.nohttps://cdn.kabbalahmedia.info/yEd961tE.mp328 Jan 18 00:00 UTCIn the “Introduction to TES”, Baal HaSulam writes that there is the most familiar and agonizing question pondered by every person in the world: “What is the meaning of my life?” We ask ourselves this question because we carry a so-called “reshimo” - a spiritual gene that demands its development and pressures us from within. This gene, this desire has to be fulfilled - to receive an answer to the question: “Why do we exist? Why are we here? What is the meaning of life?” We see what a great wisdom is contained in each cell, in each organism, in the connection between them. Just think how much more we haven’t yet tapped into! But even that which we reveal through science allows us to see the incredible wisdom concealed within this lucrative mechanism. And we, as the pinnacle, the final product of this incredible system, are unable to grasp the essence our lives. How can this be? Clearly, there is a goal to our existence, but we are not aware of it yet and need to reveal it. That is why the one who seeks the meaning of life eventually comes to the science of Kabbalah.https://cdn.kabbalahmedia.info/yEd961tE.mp301:01:04In the “Introduction to TES”, Baal HaSulam writes that there is the most familiar and agonizing question pondered by every person in the world: “What is the meaning of my life?” We ask ourselves this question because we carry a so-called “reshimo” - a spiritual gene that demands its development and pressures us from within. This gene, this desire has to be fulfilled - to receive an answer to the question: “Why do we exist? Why are we here? What is the meaning of life?” We see what a great wisdom is contained in each cell, in each organism, in the connection between them. Just think how much more we haven’t yet tapped into! But even that which we reveal through science allows us to see the incredible wisdom concealed within this lucrative mechanism. And we, as the pinnacle, the final product of this incredible system, are unable to grasp the essence our lives. How can this be? Clearly, there is a goal to our existence, but we are not aware of it yet and need to reveal it. That is why the one who seeks the meaning of life eventually comes to the science of Kabbalah.nohttps://cdn.kabbalahmedia.info/LECio6P8.mp321 Jan 18 00:00 UTCThe Creator is the upper Force that contains the universal system within itself, governs and nurtures it, just like the reviving force of the corporeal body. Our physical body consists of the various organs and cells, entirely interconnected between themselves. A certain enlivening force runs through them, which is called “life.” And when it dispels, the body dies. Identical enlivening force permeates all of nature, and is called the Creator. Not only does it inhale life into nature, but it controls it, creates, reconstructs, constantly modifies and perfects the creation, thereby leading it to a particular goal, initially defined by the same force.https://cdn.kabbalahmedia.info/LECio6P8.mp301:00:31The Creator is the upper Force that contains the universal system within itself, governs and nurtures it, just like the reviving force of the corporeal body. Our physical body consists of the various organs and cells, entirely interconnected between themselves. A certain enlivening force runs through them, which is called “life.” And when it dispels, the body dies. Identical enlivening force permeates all of nature, and is called the Creator. Not only does it inhale life into nature, but it controls it, creates, reconstructs, constantly modifies and perfects the creation, thereby leading it to a particular goal, initially defined by the same force.nohttps://cdn.kabbalahmedia.info/aXC9ESjQ.mp421 Jan 18 00:00 UTCThe Creator is the upper Force that contains the universal system within itself, governs and nurtures it, just like the reviving force of the corporeal body. Our physical body consists of the various organs and cells, entirely interconnected between themselves. A certain enlivening force runs through them, which is called “life.” And when it dispels, the body dies. Identical enlivening force permeates all of nature, and is called the Creator. Not only does it inhale life into nature, but it controls it, creates, reconstructs, constantly modifies and perfects the creation, thereby leading it to a particular goal, initially defined by the same force.https://cdn.kabbalahmedia.info/aXC9ESjQ.mp401:00:31The Creator is the upper Force that contains the universal system within itself, governs and nurtures it, just like the reviving force of the corporeal body. Our physical body consists of the various organs and cells, entirely interconnected between themselves. A certain enlivening force runs through them, which is called “life.” And when it dispels, the body dies. Identical enlivening force permeates all of nature, and is called the Creator. Not only does it inhale life into nature, but it controls it, creates, reconstructs, constantly modifies and perfects the creation, thereby leading it to a particular goal, initially defined by the same force.nohttps://cdn.kabbalahmedia.info/v7NogoRp.mp414 Jan 18 00:00 UTCKabbalists write that a soul is a vessel to be filled with the upper Light. Every person has to attain the root of his soul, for this is the sole purpose of his life. The Creator created only one soul. It broke into multitude of pieces, the so called individual souls, each correcting only itself to ease the collective correction. In general though, there is only one soul for all. Baal HaSulam writes about it in his article “Six Hundred Thousand Souls.” Therefore, all the people being a part of a single soul have to help each other reveal it, attain it, and enter the state of eternity, perfection, infinity, exactly as our Creator.https://cdn.kabbalahmedia.info/v7NogoRp.mp401:00:56Kabbalists write that a soul is a vessel to be filled with the upper Light. Every person has to attain the root of his soul, for this is the sole purpose of his life. The Creator created only one soul. It broke into multitude of pieces, the so called individual souls, each correcting only itself to ease the collective correction. In general though, there is only one soul for all. Baal HaSulam writes about it in his article “Six Hundred Thousand Souls.” Therefore, all the people being a part of a single soul have to help each other reveal it, attain it, and enter the state of eternity, perfection, infinity, exactly as our Creator.nohttps://cdn.kabbalahmedia.info/TRG9z2lF.mp314 Jan 18 00:00 UTCKabbalists write that a soul is a vessel to be filled with the upper Light. Every person has to attain the root of his soul, for this is the sole purpose of his life. The Creator created only one soul. It broke into multitude of pieces, the so called individual souls, each correcting only itself to ease the collective correction. In general though, there is only one soul for all. Baal HaSulam writes about it in his article “Six Hundred Thousand Souls.” Therefore, all the people being a part of a single soul have to help each other reveal it, attain it, and enter the state of eternity, perfection, infinity, exactly as our Creator.https://cdn.kabbalahmedia.info/TRG9z2lF.mp301:00:56Kabbalists write that a soul is a vessel to be filled with the upper Light. Every person has to attain the root of his soul, for this is the sole purpose of his life. The Creator created only one soul. It broke into multitude of pieces, the so called individual souls, each correcting only itself to ease the collective correction. In general though, there is only one soul for all. Baal HaSulam writes about it in his article “Six Hundred Thousand Souls.” Therefore, all the people being a part of a single soul have to help each other reveal it, attain it, and enter the state of eternity, perfection, infinity, exactly as our Creator.nohttps://cdn.kabbalahmedia.info/QwLN6X0k.mp307 Jan 18 00:00 UTCUpon attaining the upper Force, a person begins to live in two worlds simultaneously: in our world with his body, and in the Upper world with his mind. He raises his head above the clouds and sees the world from one end to the other. He sees the entire process the creation is going through, and the end of this process - when we attain a single acting force in nature called the “Creator.” And this affects all his decisions, all his attitudes towards others. Moreover, he feels the happiest, and a part of the eternal nature. He doesn’t feel that his life will soon end, for he exists beyond life and death. One should try to change not our life, but our attitude toward it. After all, this is how we establish the connection with the upper Force, understanding that it is the only thing that controls life and reveals its absolute goodness. In this case we reach the adhesion with the Creator, which is the end goal of our development. And then we’ll see what’s next... https://cdn.kabbalahmedia.info/QwLN6X0k.mp301:01:00Upon attaining the upper Force, a person begins to live in two worlds simultaneously: in our world with his body, and in the Upper world with his mind. He raises his head above the clouds and sees the world from one end to the other. He sees the entire process the creation is going through, and the end of this process - when we attain a single acting force in nature called the “Creator.” And this affects all his decisions, all his attitudes towards others. Moreover, he feels the happiest, and a part of the eternal nature. He doesn’t feel that his life will soon end, for he exists beyond life and death. One should try to change not our life, but our attitude toward it. After all, this is how we establish the connection with the upper Force, understanding that it is the only thing that controls life and reveals its absolute goodness. In this case we reach the adhesion with the Creator, which is the end goal of our development. And then we’ll see what’s next... Economics,Personal empowerment and life skills,The good path in life,Medicinenohttps://cdn.kabbalahmedia.info/eDcrqoK8.mp407 Jan 18 00:00 UTCUpon attaining the upper Force, a person begins to live in two worlds simultaneously: in our world with his body, and in the Upper world with his mind. He raises his head above the clouds and sees the world from one end to the other. He sees the entire process the creation is going through, and the end of this process - when we attain a single acting force in nature called the “Creator.” And this affects all his decisions, all his attitudes towards others. Moreover, he feels the happiest, and a part of the eternal nature. He doesn’t feel that his life will soon end, for he exists beyond life and death. One should try to change not our life, but our attitude toward it. After all, this is how we establish the connection with the upper Force, understanding that it is the only thing that controls life and reveals its absolute goodness. In this case we reach the adhesion with the Creator, which is the end goal of our development. And then we’ll see what’s next... https://cdn.kabbalahmedia.info/eDcrqoK8.mp401:01:00Upon attaining the upper Force, a person begins to live in two worlds simultaneously: in our world with his body, and in the Upper world with his mind. He raises his head above the clouds and sees the world from one end to the other. He sees the entire process the creation is going through, and the end of this process - when we attain a single acting force in nature called the “Creator.” And this affects all his decisions, all his attitudes towards others. Moreover, he feels the happiest, and a part of the eternal nature. He doesn’t feel that his life will soon end, for he exists beyond life and death. One should try to change not our life, but our attitude toward it. After all, this is how we establish the connection with the upper Force, understanding that it is the only thing that controls life and reveals its absolute goodness. In this case we reach the adhesion with the Creator, which is the end goal of our development. And then we’ll see what’s next... Economics,Personal empowerment and life skills,The good path in life,Medicinenohttps://cdn.kabbalahmedia.info/Z2eA6pdG.mp331 Dec 17 00:00 UTCDr. Michael Laitman always listens to your wishes. This time was not an exception, as soon as the first letters with questions and requests for the nearest webinar began coming in.https://cdn.kabbalahmedia.info/Z2eA6pdG.mp301:00:46Dr. Michael Laitman always listens to your wishes. This time was not an exception, as soon as the first letters with questions and requests for the nearest webinar began coming in.nohttps://cdn.kabbalahmedia.info/K8xyfbjr.mp431 Dec 17 00:00 UTCDr. Michael Laitman always listens to your wishes. This time was not an exception, as soon as the first letters with questions and requests for the nearest webinar began coming in.https://cdn.kabbalahmedia.info/K8xyfbjr.mp401:00:46Dr. Michael Laitman always listens to your wishes. This time was not an exception, as soon as the first letters with questions and requests for the nearest webinar began coming in.nohttps://cdn.kabbalahmedia.info/DVSqZEvC.mp324 Dec 17 00:00 UTCWouldn’t you like to know where the world is headed? Without horoscopes, soothsayers, fortune tellers, and suchlike? After all, everything described in the wisdom of Kabbalah is still coming to pass. This isn’t a mere fantasy, nor is it a Jules Verne (who predicted quite a number of things) type of science fiction. A Kabbalist observes the future, already existing form and projects it to our time, so that we know how it will be implemented.https://cdn.kabbalahmedia.info/DVSqZEvC.mp301:01:03Wouldn’t you like to know where the world is headed? Without horoscopes, soothsayers, fortune tellers, and suchlike? After all, everything described in the wisdom of Kabbalah is still coming to pass. This isn’t a mere fantasy, nor is it a Jules Verne (who predicted quite a number of things) type of science fiction. A Kabbalist observes the future, already existing form and projects it to our time, so that we know how it will be implemented.nohttps://cdn.kabbalahmedia.info/RnIBQxm8.mp424 Dec 17 00:00 UTCWouldn’t you like to know where the world is headed? Without horoscopes, soothsayers, fortune tellers, and suchlike? After all, everything described in the wisdom of Kabbalah is still coming to pass. This isn’t a mere fantasy, nor is it a Jules Verne (who predicted quite a number of things) type of science fiction. A Kabbalist observes the future, already existing form and projects it to our time, so that we know how it will be implemented.https://cdn.kabbalahmedia.info/RnIBQxm8.mp401:01:03Wouldn’t you like to know where the world is headed? Without horoscopes, soothsayers, fortune tellers, and suchlike? After all, everything described in the wisdom of Kabbalah is still coming to pass. This isn’t a mere fantasy, nor is it a Jules Verne (who predicted quite a number of things) type of science fiction. A Kabbalist observes the future, already existing form and projects it to our time, so that we know how it will be implemented.nohttps://cdn.kabbalahmedia.info/dO9nyDj7.mp317 Dec 17 00:00 UTCConcerning man, according to Kabbalah, he cannot be happy within himself. Happiness within oneself is always temporary, and it turns into unhappiness. Generally, there are two systems in order to bring us to happiness: both positive and negative, when we exist in one system and must connect to the other.https://cdn.kabbalahmedia.info/dO9nyDj7.mp301:01:21Concerning man, according to Kabbalah, he cannot be happy within himself. Happiness within oneself is always temporary, and it turns into unhappiness. Generally, there are two systems in order to bring us to happiness: both positive and negative, when we exist in one system and must connect to the other.nohttps://cdn.kabbalahmedia.info/hzELAwh8.mp417 Dec 17 00:00 UTCConcerning man, according to Kabbalah, he cannot be happy within himself. Happiness within oneself is always temporary, and it turns into unhappiness. Generally, there are two systems in order to bring us to happiness: both positive and negative, when we exist in one system and must connect to the other.https://cdn.kabbalahmedia.info/hzELAwh8.mp401:01:21Concerning man, according to Kabbalah, he cannot be happy within himself. Happiness within oneself is always temporary, and it turns into unhappiness. Generally, there are two systems in order to bring us to happiness: both positive and negative, when we exist in one system and must connect to the other.nohttps://cdn.kabbalahmedia.info/cco4YAc9.mp410 Dec 17 00:00 UTCWe continue discussing Kabbalistic principles and their spiritual meaning and application, and today we will address how everything is learned from its opposite. This is a very important topic in Kabbalah...https://cdn.kabbalahmedia.info/cco4YAc9.mp401:01:16We continue discussing Kabbalistic principles and their spiritual meaning and application, and today we will address how everything is learned from its opposite. This is a very important topic in Kabbalah...nohttps://cdn.kabbalahmedia.info/maWcPuoi.mp310 Dec 17 00:00 UTCWe continue discussing Kabbalistic principles and their spiritual meaning and application, and today we will address how everything is learned from its opposite. This is a very important topic in Kabbalah...https://cdn.kabbalahmedia.info/maWcPuoi.mp301:01:16We continue discussing Kabbalistic principles and their spiritual meaning and application, and today we will address how everything is learned from its opposite. This is a very important topic in Kabbalah...nohttps://cdn.kabbalahmedia.info/TAubD0Ik.mp303 Dec 17 00:00 UTCToday we will discuss the principle “If I am not for myself, who is for me?” What makes it Kabbalistic? - “It is Kabbalistic in that point that man is an egoist, who runs solely on ego. At first, this selfishness pushes us to do everything for ourselves. Further on, the same very ego, having realized that it’s best applied when working for others, pushes us to do everything for others.https://cdn.kabbalahmedia.info/TAubD0Ik.mp301:00:47Today we will discuss the principle “If I am not for myself, who is for me?” What makes it Kabbalistic? - “It is Kabbalistic in that point that man is an egoist, who runs solely on ego. At first, this selfishness pushes us to do everything for ourselves. Further on, the same very ego, having realized that it’s best applied when working for others, pushes us to do everything for others.nohttps://cdn.kabbalahmedia.info/kzdDhk1Q.mp403 Dec 17 00:00 UTCToday we will discuss the principle “If I am not for myself, who is for me?” What makes it Kabbalistic? - “It is Kabbalistic in that point that man is an egoist, who runs solely on ego. At first, this selfishness pushes us to do everything for ourselves. Further on, the same very ego, having realized that it’s best applied when working for others, pushes us to do everything for others.https://cdn.kabbalahmedia.info/kzdDhk1Q.mp401:00:47Today we will discuss the principle “If I am not for myself, who is for me?” What makes it Kabbalistic? - “It is Kabbalistic in that point that man is an egoist, who runs solely on ego. At first, this selfishness pushes us to do everything for ourselves. Further on, the same very ego, having realized that it’s best applied when working for others, pushes us to do everything for others.nohttps://cdn.kabbalahmedia.info/2DpbV3IV.mp426 Nov 17 00:00 UTCWe continue to scrutinize the Kabbalistic principles. And in this webinar we will look into such concepts as: "I am the first and I am the last", “There is none so wise as the experienced.”, "He who is greater than his friend, his desire is greater than him", “One is where one’s thoughts are”, “Don’t place an obstacle before the blind” and others. It is said: “I am the first and I am the last, and there is no God besides Me.” What does it mean? The Creator is truly the first, because He is the source of everything. We must return to this source, because from it comes the proliferation of the entire universe from the top down to the lowest point - our world. And now we must make an ascent through all the worlds to this highest point, back to their root. Therefore, He is the First in relation to everything, and He is the Last on our way from the bottom up.https://cdn.kabbalahmedia.info/2DpbV3IV.mp401:01:27We continue to scrutinize the Kabbalistic principles. And in this webinar we will look into such concepts as: "I am the first and I am the last", “There is none so wise as the experienced.”, "He who is greater than his friend, his desire is greater than him", “One is where one’s thoughts are”, “Don’t place an obstacle before the blind” and others. It is said: “I am the first and I am the last, and there is no God besides Me.” What does it mean? The Creator is truly the first, because He is the source of everything. We must return to this source, because from it comes the proliferation of the entire universe from the top down to the lowest point - our world. And now we must make an ascent through all the worlds to this highest point, back to their root. Therefore, He is the First in relation to everything, and He is the Last on our way from the bottom up.I am the First and I am the Lastnohttps://cdn.kabbalahmedia.info/DMvXYKwA.mp326 Nov 17 00:00 UTCWe continue to scrutinize the Kabbalistic principles. And in this webinar we will look into such concepts as: "I am the first and I am the last", “There is none so wise as the experienced.”, "He who is greater than his friend, his desire is greater than him", “One is where one’s thoughts are”, “Don’t place an obstacle before the blind” and others. It is said: “I am the first and I am the last, and there is no God besides Me.” What does it mean? The Creator is truly the first, because He is the source of everything. We must return to this source, because from it comes the proliferation of the entire universe from the top down to the lowest point - our world. And now we must make an ascent through all the worlds to this highest point, back to their root. Therefore, He is the First in relation to everything, and He is the Last on our way from the bottom up.https://cdn.kabbalahmedia.info/DMvXYKwA.mp301:01:27We continue to scrutinize the Kabbalistic principles. And in this webinar we will look into such concepts as: "I am the first and I am the last", “There is none so wise as the experienced.”, "He who is greater than his friend, his desire is greater than him", “One is where one’s thoughts are”, “Don’t place an obstacle before the blind” and others. It is said: “I am the first and I am the last, and there is no God besides Me.” What does it mean? The Creator is truly the first, because He is the source of everything. We must return to this source, because from it comes the proliferation of the entire universe from the top down to the lowest point - our world. And now we must make an ascent through all the worlds to this highest point, back to their root. Therefore, He is the First in relation to everything, and He is the Last on our way from the bottom up.I am the First and I am the Lastnohttps://cdn.kabbalahmedia.info/A9XxY16M.mp419 Nov 17 00:00 UTCJust as we cannot exist in this world without a basic knowledge of what happens in it, so can a person not exist in the spiritual world without the basic knowledge of it. We exist in the realm of forces working according to certain laws, and we must do our work with great accuracy, knowing how much to take from this or the other side, how to ascend, how to descend, how to establish a connection, containing which properties. And all of this is accompanied by acutely powerful sensations, impressions, revelations, but at the same time, clear and precise knowledge. In this webinar you will learn the main Kabbalistic principles, spiritual laws, their true meaning and how to understand them correctly. And most importantly, how to apply them daily in practice on the path of your spiritual ascent.https://cdn.kabbalahmedia.info/A9XxY16M.mp401:00:52Just as we cannot exist in this world without a basic knowledge of what happens in it, so can a person not exist in the spiritual world without the basic knowledge of it. We exist in the realm of forces working according to certain laws, and we must do our work with great accuracy, knowing how much to take from this or the other side, how to ascend, how to descend, how to establish a connection, containing which properties. And all of this is accompanied by acutely powerful sensations, impressions, revelations, but at the same time, clear and precise knowledge. In this webinar you will learn the main Kabbalistic principles, spiritual laws, their true meaning and how to understand them correctly. And most importantly, how to apply them daily in practice on the path of your spiritual ascent.nohttps://cdn.kabbalahmedia.info/k8pAeApv.mp319 Nov 17 00:00 UTCJust as we cannot exist in this world without a basic knowledge of what happens in it, so can a person not exist in the spiritual world without the basic knowledge of it. We exist in the realm of forces working according to certain laws, and we must do our work with great accuracy, knowing how much to take from this or the other side, how to ascend, how to descend, how to establish a connection, containing which properties. And all of this is accompanied by acutely powerful sensations, impressions, revelations, but at the same time, clear and precise knowledge. In this webinar you will learn the main Kabbalistic principles, spiritual laws, their true meaning and how to understand them correctly. And most importantly, how to apply them daily in practice on the path of your spiritual ascent.https://cdn.kabbalahmedia.info/k8pAeApv.mp301:00:52Just as we cannot exist in this world without a basic knowledge of what happens in it, so can a person not exist in the spiritual world without the basic knowledge of it. We exist in the realm of forces working according to certain laws, and we must do our work with great accuracy, knowing how much to take from this or the other side, how to ascend, how to descend, how to establish a connection, containing which properties. And all of this is accompanied by acutely powerful sensations, impressions, revelations, but at the same time, clear and precise knowledge. In this webinar you will learn the main Kabbalistic principles, spiritual laws, their true meaning and how to understand them correctly. And most importantly, how to apply them daily in practice on the path of your spiritual ascent.nohttps://cdn.kabbalahmedia.info/ceoPywJU.mp312 Nov 17 00:00 UTCAs a rule, when the great and celebrated Kabbalists intend to reveal something that holds a profound meaning, they begin the article with the words: “I am disclosing a portion and covering two portions.” Our predecessors took a great caution against needless words, as sages pointed out to us: "Speech is silver, silence is gold." There are three parts to the secrets of Kabbalah. Each part has a special reason to conceal its contents. They are named as follows: 1. Unnecessary 2. Impossible 3. The Creator’s counsel is with them that fear Him There is not a single one, even the smallest part of this wisdom, which could not pertain to any of the three aforementioned parts. Let’s clarify them one at a time...https://cdn.kabbalahmedia.info/ceoPywJU.mp301:01:14As a rule, when the great and celebrated Kabbalists intend to reveal something that holds a profound meaning, they begin the article with the words: “I am disclosing a portion and covering two portions.” Our predecessors took a great caution against needless words, as sages pointed out to us: "Speech is silver, silence is gold." There are three parts to the secrets of Kabbalah. Each part has a special reason to conceal its contents. They are named as follows: 1. Unnecessary 2. Impossible 3. The Creator’s counsel is with them that fear Him There is not a single one, even the smallest part of this wisdom, which could not pertain to any of the three aforementioned parts. Let’s clarify them one at a time...nohttps://cdn.kabbalahmedia.info/55LSw2J8.mp412 Nov 17 00:00 UTCAs a rule, when the great and celebrated Kabbalists intend to reveal something that holds a profound meaning, they begin the article with the words: “I am disclosing a portion and covering two portions.” Our predecessors took a great caution against needless words, as sages pointed out to us: "Speech is silver, silence is gold." There are three parts to the secrets of Kabbalah. Each part has a special reason to conceal its contents. They are named as follows: 1. Unnecessary 2. Impossible 3. The Creator’s counsel is with them that fear Him There is not a single one, even the smallest part of this wisdom, which could not pertain to any of the three aforementioned parts. Let’s clarify them one at a time...https://cdn.kabbalahmedia.info/55LSw2J8.mp401:01:14As a rule, when the great and celebrated Kabbalists intend to reveal something that holds a profound meaning, they begin the article with the words: “I am disclosing a portion and covering two portions.” Our predecessors took a great caution against needless words, as sages pointed out to us: "Speech is silver, silence is gold." There are three parts to the secrets of Kabbalah. Each part has a special reason to conceal its contents. They are named as follows: 1. Unnecessary 2. Impossible 3. The Creator’s counsel is with them that fear Him There is not a single one, even the smallest part of this wisdom, which could not pertain to any of the three aforementioned parts. Let’s clarify them one at a time...nohttps://cdn.kabbalahmedia.info/fd0ypp5H.mp329 Oct 17 00:00 UTCAs we know, the main criterion for the value of science is rather its purpose and the benefits for mankind, than actual accuracy and knowledge. In this aspect, the wisdom of Kabbalah is of the highest value for us, since it teaches us how to comprehend the way the Upper Force governs the universe; draws man closer to It; relies on It. Besides Kabbalah, there is no other science that gives an answer to the question of the essence, the meaning of life. Neither the development of technology, nor science, nor philosophy, nor psychology, nothing can give an answer to this. The reason is, this question, actually, is a question about one’s root - where did I come from? Do I have a more exalted purpose than this animal life?https://cdn.kabbalahmedia.info/fd0ypp5H.mp301:01:09As we know, the main criterion for the value of science is rather its purpose and the benefits for mankind, than actual accuracy and knowledge. In this aspect, the wisdom of Kabbalah is of the highest value for us, since it teaches us how to comprehend the way the Upper Force governs the universe; draws man closer to It; relies on It. Besides Kabbalah, there is no other science that gives an answer to the question of the essence, the meaning of life. Neither the development of technology, nor science, nor philosophy, nor psychology, nothing can give an answer to this. The reason is, this question, actually, is a question about one’s root - where did I come from? Do I have a more exalted purpose than this animal life?nohttps://cdn.kabbalahmedia.info/oO5hObAm.mp429 Oct 17 00:00 UTCAs we know, the main criterion for the value of science is rather its purpose and the benefits for mankind, than actual accuracy and knowledge. In this aspect, the wisdom of Kabbalah is of the highest value for us, since it teaches us how to comprehend the way the Upper Force governs the universe; draws man closer to It; relies on It. Besides Kabbalah, there is no other science that gives an answer to the question of the essence, the meaning of life. Neither the development of technology, nor science, nor philosophy, nor psychology, nothing can give an answer to this. The reason is, this question, actually, is a question about one’s root - where did I come from? Do I have a more exalted purpose than this animal life?https://cdn.kabbalahmedia.info/oO5hObAm.mp401:01:09As we know, the main criterion for the value of science is rather its purpose and the benefits for mankind, than actual accuracy and knowledge. In this aspect, the wisdom of Kabbalah is of the highest value for us, since it teaches us how to comprehend the way the Upper Force governs the universe; draws man closer to It; relies on It. Besides Kabbalah, there is no other science that gives an answer to the question of the essence, the meaning of life. Neither the development of technology, nor science, nor philosophy, nor psychology, nothing can give an answer to this. The reason is, this question, actually, is a question about one’s root - where did I come from? Do I have a more exalted purpose than this animal life?nohttps://cdn.kabbalahmedia.info/z9g0Vu9d.mp422 Oct 17 00:00 UTCKabbalah is a practical wisdom based on the methodology of a group work. And the foundation of this work is the workshop. The most important condition of the workshop is compliance with rules that must be strictly followed by all participants. The workshop rules take root in the need for our correction and in what all mankind has to conform with – unity. Such a practice allows us to feel the force that is still concealed, the power of love and bestowal, which can be revealed through our common aspiration for it. Therefore, workshops are compulsory, for they are the key! They are, indeed, the true, authentic implementation of Kabbalah, the reason of its existence. This is neither a theoretical science, nor a philosophy, but namely practice.https://cdn.kabbalahmedia.info/z9g0Vu9d.mp401:00:45Kabbalah is a practical wisdom based on the methodology of a group work. And the foundation of this work is the workshop. The most important condition of the workshop is compliance with rules that must be strictly followed by all participants. The workshop rules take root in the need for our correction and in what all mankind has to conform with – unity. Such a practice allows us to feel the force that is still concealed, the power of love and bestowal, which can be revealed through our common aspiration for it. Therefore, workshops are compulsory, for they are the key! They are, indeed, the true, authentic implementation of Kabbalah, the reason of its existence. This is neither a theoretical science, nor a philosophy, but namely practice.nohttps://cdn.kabbalahmedia.info/AqcA4DzU.mp322 Oct 17 00:00 UTCKabbalah is a practical wisdom based on the methodology of a group work. And the foundation of this work is the workshop. The most important condition of the workshop is compliance with rules that must be strictly followed by all participants. The workshop rules take root in the need for our correction and in what all mankind has to conform with – unity. Such a practice allows us to feel the force that is still concealed, the power of love and bestowal, which can be revealed through our common aspiration for it. Therefore, workshops are compulsory, for they are the key! They are, indeed, the true, authentic implementation of Kabbalah, the reason of its existence. This is neither a theoretical science, nor a philosophy, but namely practice.https://cdn.kabbalahmedia.info/AqcA4DzU.mp301:00:45Kabbalah is a practical wisdom based on the methodology of a group work. And the foundation of this work is the workshop. The most important condition of the workshop is compliance with rules that must be strictly followed by all participants. The workshop rules take root in the need for our correction and in what all mankind has to conform with – unity. Such a practice allows us to feel the force that is still concealed, the power of love and bestowal, which can be revealed through our common aspiration for it. Therefore, workshops are compulsory, for they are the key! They are, indeed, the true, authentic implementation of Kabbalah, the reason of its existence. This is neither a theoretical science, nor a philosophy, but namely practice.nohttps://cdn.kabbalahmedia.info/WTD95P0b.mp408 Oct 17 00:00 UTCThroughout the history of mankind, Kabbalah has been keeping pace with man’s self-interest, by pushing, developing, helping him, as a mother teaches a young child. Therefore, evolution was progressing in the right key for man to understand. Nowadays, we have reached the next stage which contradicts our nature. In fact, it is no longer about establishing banks and making profit or developing industry, or transforming society to make it more self-serving, closed, and complex. On the contrary, we are facing the need to have a good relation with others, and within this connection to being sensing another type of mankind, a new type of communication.https://cdn.kabbalahmedia.info/WTD95P0b.mp401:00:34Throughout the history of mankind, Kabbalah has been keeping pace with man’s self-interest, by pushing, developing, helping him, as a mother teaches a young child. Therefore, evolution was progressing in the right key for man to understand. Nowadays, we have reached the next stage which contradicts our nature. In fact, it is no longer about establishing banks and making profit or developing industry, or transforming society to make it more self-serving, closed, and complex. On the contrary, we are facing the need to have a good relation with others, and within this connection to being sensing another type of mankind, a new type of communication.nohttps://cdn.kabbalahmedia.info/jsLNWyJV.mp308 Oct 17 00:00 UTCThroughout the history of mankind, Kabbalah has been keeping pace with man’s self-interest, by pushing, developing, helping him, as a mother teaches a young child. Therefore, evolution was progressing in the right key for man to understand. Nowadays, we have reached the next stage which contradicts our nature. In fact, it is no longer about establishing banks and making profit or developing industry, or transforming society to make it more self-serving, closed, and complex. On the contrary, we are facing the need to have a good relation with others, and within this connection to being sensing another type of mankind, a new type of communication.https://cdn.kabbalahmedia.info/jsLNWyJV.mp301:00:34Throughout the history of mankind, Kabbalah has been keeping pace with man’s self-interest, by pushing, developing, helping him, as a mother teaches a young child. Therefore, evolution was progressing in the right key for man to understand. Nowadays, we have reached the next stage which contradicts our nature. In fact, it is no longer about establishing banks and making profit or developing industry, or transforming society to make it more self-serving, closed, and complex. On the contrary, we are facing the need to have a good relation with others, and within this connection to being sensing another type of mankind, a new type of communication.nohttps://cdn.kabbalahmedia.info/VBmVg06X.mp301 Oct 17 00:00 UTCThe Teacher in Kabbalah is a higher spiritual rung in relation to the student. It is exactly through which the latter receives the knowledge and sensations, and this connection is permanent. If the student wants to ascend spiritually (in the qualities of bestowal), he must "cancel" himself (his ego) and "cling" to the Teacher (in an attempt to acquire his qualities). You call him Teacher because he connects you to the upper degree, and the one that follows it is called the Creator. You learn from the Teacher how to make an opening in a particular place and of a certain form, through which you can find your way to the Creator. Imagine that somewhere near you, in the air, you suddenly discover a certain concealment. And because the Teacher hints at you about it (although do not expect that he will ever say it directly), you understand how to open this space in the air and enter it.https://cdn.kabbalahmedia.info/VBmVg06X.mp301:01:11The Teacher in Kabbalah is a higher spiritual rung in relation to the student. It is exactly through which the latter receives the knowledge and sensations, and this connection is permanent. If the student wants to ascend spiritually (in the qualities of bestowal), he must "cancel" himself (his ego) and "cling" to the Teacher (in an attempt to acquire his qualities). You call him Teacher because he connects you to the upper degree, and the one that follows it is called the Creator. You learn from the Teacher how to make an opening in a particular place and of a certain form, through which you can find your way to the Creator. Imagine that somewhere near you, in the air, you suddenly discover a certain concealment. And because the Teacher hints at you about it (although do not expect that he will ever say it directly), you understand how to open this space in the air and enter it.nohttps://cdn.kabbalahmedia.info/866inMFe.mp401 Oct 17 00:00 UTCThe Teacher in Kabbalah is a higher spiritual rung in relation to the student. It is exactly through which the latter receives the knowledge and sensations, and this connection is permanent. If the student wants to ascend spiritually (in the qualities of bestowal), he must "cancel" himself (his ego) and "cling" to the Teacher (in an attempt to acquire his qualities). You call him Teacher because he connects you to the upper degree, and the one that follows it is called the Creator. You learn from the Teacher how to make an opening in a particular place and of a certain form, through which you can find your way to the Creator. Imagine that somewhere near you, in the air, you suddenly discover a certain concealment. And because the Teacher hints at you about it (although do not expect that he will ever say it directly), you understand how to open this space in the air and enter it.https://cdn.kabbalahmedia.info/866inMFe.mp401:01:11The Teacher in Kabbalah is a higher spiritual rung in relation to the student. It is exactly through which the latter receives the knowledge and sensations, and this connection is permanent. If the student wants to ascend spiritually (in the qualities of bestowal), he must "cancel" himself (his ego) and "cling" to the Teacher (in an attempt to acquire his qualities). You call him Teacher because he connects you to the upper degree, and the one that follows it is called the Creator. You learn from the Teacher how to make an opening in a particular place and of a certain form, through which you can find your way to the Creator. Imagine that somewhere near you, in the air, you suddenly discover a certain concealment. And because the Teacher hints at you about it (although do not expect that he will ever say it directly), you understand how to open this space in the air and enter it.nohttps://cdn.kabbalahmedia.info/LZ3bXgWx.mp324 Sep 17 00:00 UTCOver the course of time that Kabbalah has existed (which is millennia) it collected a lot of questions, ambiguities, and misunderstandings of its method on the part of unprepared laymen. Kabbalah was hidden for a long time; this wisdom was not for everyone. Why was it so? What if it falls into the hands of dishonest men who will use its higher knowledge for their personal selfish purposes? It might cause tragic results. What if "digging" into the abstract spiritual worlds will separate one the from material reality? Why explain the secrets of the universe to the students who are not ready yet? Why Kabbalah is the only path to attaining of the spiritual world? What about the other methods?https://cdn.kabbalahmedia.info/LZ3bXgWx.mp300:59:01Over the course of time that Kabbalah has existed (which is millennia) it collected a lot of questions, ambiguities, and misunderstandings of its method on the part of unprepared laymen. Kabbalah was hidden for a long time; this wisdom was not for everyone. Why was it so? What if it falls into the hands of dishonest men who will use its higher knowledge for their personal selfish purposes? It might cause tragic results. What if "digging" into the abstract spiritual worlds will separate one the from material reality? Why explain the secrets of the universe to the students who are not ready yet? Why Kabbalah is the only path to attaining of the spiritual world? What about the other methods?nohttps://cdn.kabbalahmedia.info/jS5FJk4E.mp424 Sep 17 00:00 UTCOver the course of time that Kabbalah has existed (which is millennia) it collected a lot of questions, ambiguities, and misunderstandings of its method on the part of unprepared laymen. Kabbalah was hidden for a long time; this wisdom was not for everyone. Why was it so? What if it falls into the hands of dishonest men who will use its higher knowledge for their personal selfish purposes? It might cause tragic results. What if "digging" into the abstract spiritual worlds will separate one the from material reality? Why explain the secrets of the universe to the students who are not ready yet? Why Kabbalah is the only path to attaining of the spiritual world? What about the other methods?https://cdn.kabbalahmedia.info/jS5FJk4E.mp400:59:01Over the course of time that Kabbalah has existed (which is millennia) it collected a lot of questions, ambiguities, and misunderstandings of its method on the part of unprepared laymen. Kabbalah was hidden for a long time; this wisdom was not for everyone. Why was it so? What if it falls into the hands of dishonest men who will use its higher knowledge for their personal selfish purposes? It might cause tragic results. What if "digging" into the abstract spiritual worlds will separate one the from material reality? Why explain the secrets of the universe to the students who are not ready yet? Why Kabbalah is the only path to attaining of the spiritual world? What about the other methods?nohttps://cdn.kabbalahmedia.info/w2WCWeBH.mp310 Sep 17 00:00 UTCBefore the fall of Second Temple, the wisdom of Kabbalah was the teaching of the people of Israel – the very group that Abraham brought out of Babylon and formed into a nation that lived according to the laws of Kabbalah. The Temple fell because they fell from the level of love of others as one loves oneself into un-based hatred. Since then, the wisdom of Kabbalah has ceased to exist among the people openly. Everyone pushes it away, finding all sorts of excuses. Religious people who study the Torah do not understand why they need to add something else. And a person who is interested solely in a mundane earthly life is afraid that Kabbalah may corrupt him. After all, who knows what forces are concealed in it, how someone studying it may be affected by mentioning the holy names - what if he suddenly evokes misfortunes onto himself by doing so? There are a lot of reasons why the wisdom of Kabbalah is out of the general attention, and it’s a miracle that it remains as powerful as before it was concealed. After all, there were great many teachings and views that have been forgotten and vanished into history without leaving a trace.https://cdn.kabbalahmedia.info/w2WCWeBH.mp301:00:47Before the fall of Second Temple, the wisdom of Kabbalah was the teaching of the people of Israel – the very group that Abraham brought out of Babylon and formed into a nation that lived according to the laws of Kabbalah. The Temple fell because they fell from the level of love of others as one loves oneself into un-based hatred. Since then, the wisdom of Kabbalah has ceased to exist among the people openly. Everyone pushes it away, finding all sorts of excuses. Religious people who study the Torah do not understand why they need to add something else. And a person who is interested solely in a mundane earthly life is afraid that Kabbalah may corrupt him. After all, who knows what forces are concealed in it, how someone studying it may be affected by mentioning the holy names - what if he suddenly evokes misfortunes onto himself by doing so? There are a lot of reasons why the wisdom of Kabbalah is out of the general attention, and it’s a miracle that it remains as powerful as before it was concealed. After all, there were great many teachings and views that have been forgotten and vanished into history without leaving a trace.nohttps://cdn.kabbalahmedia.info/QYI8Fa5r.mp410 Sep 17 00:00 UTCBefore the fall of Second Temple, the wisdom of Kabbalah was the teaching of the people of Israel – the very group that Abraham brought out of Babylon and formed into a nation that lived according to the laws of Kabbalah. The Temple fell because they fell from the level of love of others as one loves oneself into un-based hatred. Since then, the wisdom of Kabbalah has ceased to exist among the people openly. Everyone pushes it away, finding all sorts of excuses. Religious people who study the Torah do not understand why they need to add something else. And a person who is interested solely in a mundane earthly life is afraid that Kabbalah may corrupt him. After all, who knows what forces are concealed in it, how someone studying it may be affected by mentioning the holy names - what if he suddenly evokes misfortunes onto himself by doing so? There are a lot of reasons why the wisdom of Kabbalah is out of the general attention, and it’s a miracle that it remains as powerful as before it was concealed. After all, there were great many teachings and views that have been forgotten and vanished into history without leaving a trace.https://cdn.kabbalahmedia.info/QYI8Fa5r.mp401:00:47Before the fall of Second Temple, the wisdom of Kabbalah was the teaching of the people of Israel – the very group that Abraham brought out of Babylon and formed into a nation that lived according to the laws of Kabbalah. The Temple fell because they fell from the level of love of others as one loves oneself into un-based hatred. Since then, the wisdom of Kabbalah has ceased to exist among the people openly. Everyone pushes it away, finding all sorts of excuses. Religious people who study the Torah do not understand why they need to add something else. And a person who is interested solely in a mundane earthly life is afraid that Kabbalah may corrupt him. After all, who knows what forces are concealed in it, how someone studying it may be affected by mentioning the holy names - what if he suddenly evokes misfortunes onto himself by doing so? There are a lot of reasons why the wisdom of Kabbalah is out of the general attention, and it’s a miracle that it remains as powerful as before it was concealed. After all, there were great many teachings and views that have been forgotten and vanished into history without leaving a trace.nohttps://cdn.kabbalahmedia.info/b48y1pbI.mp303 Sep 17 00:00 UTCThe great Kabbalist Baal HaSulam had a huge respect for materialistic psychology, as it helps to enter the wisdom of Kabbalah, so to speak. Psychology discusses the forces of the soul in a living being existing at the animal level in this world. As to the wisdom of Kabbalah, it speaks of nurturing these forces in man when he starts developing because of the spiritual spark that has awakened in him, and the reforming light. This light affects man as if from the outside, but awakens inside him responding to his request. Man begins to evolve and see what forces of the Divine soul (the forms of bestowal) grow in him, in what directions and aspects. During their development, man reveals them as gematrias (numerical values) and names; he begins to sense, internally, what forces come in from the left and the right sides. These are not sides in our world, but the right and left lines in their spiritual root. Man immediately connects all this with the language of the branches, but all of this pertains to the inner forces of the soul, its spiritual psychology - Kabbalah.https://cdn.kabbalahmedia.info/b48y1pbI.mp301:01:03The great Kabbalist Baal HaSulam had a huge respect for materialistic psychology, as it helps to enter the wisdom of Kabbalah, so to speak. Psychology discusses the forces of the soul in a living being existing at the animal level in this world. As to the wisdom of Kabbalah, it speaks of nurturing these forces in man when he starts developing because of the spiritual spark that has awakened in him, and the reforming light. This light affects man as if from the outside, but awakens inside him responding to his request. Man begins to evolve and see what forces of the Divine soul (the forms of bestowal) grow in him, in what directions and aspects. During their development, man reveals them as gematrias (numerical values) and names; he begins to sense, internally, what forces come in from the left and the right sides. These are not sides in our world, but the right and left lines in their spiritual root. Man immediately connects all this with the language of the branches, but all of this pertains to the inner forces of the soul, its spiritual psychology - Kabbalah.nohttps://cdn.kabbalahmedia.info/rNeMtdsH.mp403 Sep 17 00:00 UTCThe great Kabbalist Baal HaSulam had a huge respect for materialistic psychology, as it helps to enter the wisdom of Kabbalah, so to speak. Psychology discusses the forces of the soul in a living being existing at the animal level in this world. As to the wisdom of Kabbalah, it speaks of nurturing these forces in man when he starts developing because of the spiritual spark that has awakened in him, and the reforming light. This light affects man as if from the outside, but awakens inside him responding to his request. Man begins to evolve and see what forces of the Divine soul (the forms of bestowal) grow in him, in what directions and aspects. During their development, man reveals them as gematrias (numerical values) and names; he begins to sense, internally, what forces come in from the left and the right sides. These are not sides in our world, but the right and left lines in their spiritual root. Man immediately connects all this with the language of the branches, but all of this pertains to the inner forces of the soul, its spiritual psychology - Kabbalah.https://cdn.kabbalahmedia.info/rNeMtdsH.mp401:01:03The great Kabbalist Baal HaSulam had a huge respect for materialistic psychology, as it helps to enter the wisdom of Kabbalah, so to speak. Psychology discusses the forces of the soul in a living being existing at the animal level in this world. As to the wisdom of Kabbalah, it speaks of nurturing these forces in man when he starts developing because of the spiritual spark that has awakened in him, and the reforming light. This light affects man as if from the outside, but awakens inside him responding to his request. Man begins to evolve and see what forces of the Divine soul (the forms of bestowal) grow in him, in what directions and aspects. During their development, man reveals them as gematrias (numerical values) and names; he begins to sense, internally, what forces come in from the left and the right sides. These are not sides in our world, but the right and left lines in their spiritual root. Man immediately connects all this with the language of the branches, but all of this pertains to the inner forces of the soul, its spiritual psychology - Kabbalah.nohttps://cdn.kabbalahmedia.info/BM0gCIo9.mp320 Aug 17 00:00 UTCThe new understanding of unity between man and nature as per the scientific discoveries of the last two decades has revealed that the interaction between heredity, lifestyle, and environment is much more complicated than it was generally believed. Today, scientists define health in a completely new way. It is a condition where healthy cells in a correct geometric form, which meet the golden ratio, are synchronized in their undulatory interaction at all levels (cell – organ – system of organs – organism); and through their own biological fields these forms harmoniously interact with other organisms. And what is “inner harmony?” It is when feelings and thoughts are in balance. We are each other’s environment. Today, practitioners of the traditional medicine acknowledge resentment as the “snow queen of oncology.” Negative attitudes towards others, such as indifference, envy, hatred are the undulatory processes leading to discord. Moreover, a violation of the constancy of the internal environment in the organism leads to severe chronic diseases that are presently consuming mankind. All phenomena rest on rеciprocity. Wherever we go and whatever we do, our thoughts create the surrounding reality!https://cdn.kabbalahmedia.info/BM0gCIo9.mp300:59:38The new understanding of unity between man and nature as per the scientific discoveries of the last two decades has revealed that the interaction between heredity, lifestyle, and environment is much more complicated than it was generally believed. Today, scientists define health in a completely new way. It is a condition where healthy cells in a correct geometric form, which meet the golden ratio, are synchronized in their undulatory interaction at all levels (cell – organ – system of organs – organism); and through their own biological fields these forms harmoniously interact with other organisms. And what is “inner harmony?” It is when feelings and thoughts are in balance. We are each other’s environment. Today, practitioners of the traditional medicine acknowledge resentment as the “snow queen of oncology.” Negative attitudes towards others, such as indifference, envy, hatred are the undulatory processes leading to discord. Moreover, a violation of the constancy of the internal environment in the organism leads to severe chronic diseases that are presently consuming mankind. All phenomena rest on rеciprocity. Wherever we go and whatever we do, our thoughts create the surrounding reality!nohttps://cdn.kabbalahmedia.info/GMMKtlzj.mp420 Aug 17 00:00 UTCThe new understanding of unity between man and nature as per the scientific discoveries of the last two decades has revealed that the interaction between heredity, lifestyle, and environment is much more complicated than it was generally believed. Today, scientists define health in a completely new way. It is a condition where healthy cells in a correct geometric form, which meet the golden ratio, are synchronized in their undulatory interaction at all levels (cell – organ – system of organs – organism); and through their own biological fields these forms harmoniously interact with other organisms. And what is “inner harmony?” It is when feelings and thoughts are in balance. We are each other’s environment. Today, practitioners of the traditional medicine acknowledge resentment as the “snow queen of oncology.” Negative attitudes towards others, such as indifference, envy, hatred are the undulatory processes leading to discord. Moreover, a violation of the constancy of the internal environment in the organism leads to severe chronic diseases that are presently consuming mankind. All phenomena rest on rеciprocity. Wherever we go and whatever we do, our thoughts create the surrounding reality!https://cdn.kabbalahmedia.info/GMMKtlzj.mp400:59:38The new understanding of unity between man and nature as per the scientific discoveries of the last two decades has revealed that the interaction between heredity, lifestyle, and environment is much more complicated than it was generally believed. Today, scientists define health in a completely new way. It is a condition where healthy cells in a correct geometric form, which meet the golden ratio, are synchronized in their undulatory interaction at all levels (cell – organ – system of organs – organism); and through their own biological fields these forms harmoniously interact with other organisms. And what is “inner harmony?” It is when feelings and thoughts are in balance. We are each other’s environment. Today, practitioners of the traditional medicine acknowledge resentment as the “snow queen of oncology.” Negative attitudes towards others, such as indifference, envy, hatred are the undulatory processes leading to discord. Moreover, a violation of the constancy of the internal environment in the organism leads to severe chronic diseases that are presently consuming mankind. All phenomena rest on rеciprocity. Wherever we go and whatever we do, our thoughts create the surrounding reality!nohttps://cdn.kabbalahmedia.info/ZBMe1ZJm.mp313 Aug 17 00:00 UTCSensations and emotions, love and friendship, hatred and jealousy, sorrow and joy. Until now, merely poets, artists and musicians have reigned supreme in this field of human activity, by reproducing, synthesizing, and depicting, but still unable to penetrate the nature of human feelings. Science, however, has always been skeptical about such volatile research material. But it turns out that no matter what we are studying (be it the very science of mathematics or physics), whatever abstract phenomenon we may be researching, it is always founded on the perceiver’s sensation, his impression of the given object. After all, within ourselves everything is transformed into emotions and sensations. The science which studies this particular subject is kabbalah. Kabbalists speak of human emotions as of a tremendous force fields that interact and engage in the general universe. They analyze feelings, measure them, compare, and record the conclusions.https://cdn.kabbalahmedia.info/ZBMe1ZJm.mp301:01:58Sensations and emotions, love and friendship, hatred and jealousy, sorrow and joy. Until now, merely poets, artists and musicians have reigned supreme in this field of human activity, by reproducing, synthesizing, and depicting, but still unable to penetrate the nature of human feelings. Science, however, has always been skeptical about such volatile research material. But it turns out that no matter what we are studying (be it the very science of mathematics or physics), whatever abstract phenomenon we may be researching, it is always founded on the perceiver’s sensation, his impression of the given object. After all, within ourselves everything is transformed into emotions and sensations. The science which studies this particular subject is kabbalah. Kabbalists speak of human emotions as of a tremendous force fields that interact and engage in the general universe. They analyze feelings, measure them, compare, and record the conclusions.nohttps://cdn.kabbalahmedia.info/vWA37IBH.mp413 Aug 17 00:00 UTCSensations and emotions, love and friendship, hatred and jealousy, sorrow and joy. Until now, merely poets, artists and musicians have reigned supreme in this field of human activity, by reproducing, synthesizing, and depicting, but still unable to penetrate the nature of human feelings. Science, however, has always been skeptical about such volatile research material. But it turns out that no matter what we are studying (be it the very science of mathematics or physics), whatever abstract phenomenon we may be researching, it is always founded on the perceiver’s sensation, his impression of the given object. After all, within ourselves everything is transformed into emotions and sensations. The science which studies this particular subject is kabbalah. Kabbalists speak of human emotions as of a tremendous force fields that interact and engage in the general universe. They analyze feelings, measure them, compare, and record the conclusions.https://cdn.kabbalahmedia.info/vWA37IBH.mp401:01:58Sensations and emotions, love and friendship, hatred and jealousy, sorrow and joy. Until now, merely poets, artists and musicians have reigned supreme in this field of human activity, by reproducing, synthesizing, and depicting, but still unable to penetrate the nature of human feelings. Science, however, has always been skeptical about such volatile research material. But it turns out that no matter what we are studying (be it the very science of mathematics or physics), whatever abstract phenomenon we may be researching, it is always founded on the perceiver’s sensation, his impression of the given object. After all, within ourselves everything is transformed into emotions and sensations. The science which studies this particular subject is kabbalah. Kabbalists speak of human emotions as of a tremendous force fields that interact and engage in the general universe. They analyze feelings, measure them, compare, and record the conclusions.nohttps://cdn.kabbalahmedia.info/18elByiI.mp306 Aug 17 00:00 UTCIn order to preserve love, one cannot live on infatuation. In our selfish world of reception amorousness is related to the anticipation of pleasure that I will receive from the closeness with the object of my affection. From the Kabbalah perspective, love is the light of bestowal. It is based on the ability to sense the desires and needs of another as our own. Therefore, when we fulfill one’s desires, we receive pleasure. Even our selfishness becomes attached to the one we are tending to, similar to how the depositor is tied to the bank where his savings lie. Yester love no longer touches the soul, because true love is born from bestowal, meaning that the vessel for the light of love is a continual work in progress. RABASH compared love with a small living being that stands in between the two and equally depends on the constant care of both.https://cdn.kabbalahmedia.info/18elByiI.mp301:00:45In order to preserve love, one cannot live on infatuation. In our selfish world of reception amorousness is related to the anticipation of pleasure that I will receive from the closeness with the object of my affection. From the Kabbalah perspective, love is the light of bestowal. It is based on the ability to sense the desires and needs of another as our own. Therefore, when we fulfill one’s desires, we receive pleasure. Even our selfishness becomes attached to the one we are tending to, similar to how the depositor is tied to the bank where his savings lie. Yester love no longer touches the soul, because true love is born from bestowal, meaning that the vessel for the light of love is a continual work in progress. RABASH compared love with a small living being that stands in between the two and equally depends on the constant care of both.nohttps://cdn.kabbalahmedia.info/syH2tuRG.mp406 Aug 17 00:00 UTCIn order to preserve love, one cannot live on infatuation. In our selfish world of reception amorousness is related to the anticipation of pleasure that I will receive from the closeness with the object of my affection. From the Kabbalah perspective, love is the light of bestowal. It is based on the ability to sense the desires and needs of another as our own. Therefore, when we fulfill one’s desires, we receive pleasure. Even our selfishness becomes attached to the one we are tending to, similar to how the depositor is tied to the bank where his savings lie. Yester love no longer touches the soul, because true love is born from bestowal, meaning that the vessel for the light of love is a continual work in progress. RABASH compared love with a small living being that stands in between the two and equally depends on the constant care of both.https://cdn.kabbalahmedia.info/syH2tuRG.mp401:00:45In order to preserve love, one cannot live on infatuation. In our selfish world of reception amorousness is related to the anticipation of pleasure that I will receive from the closeness with the object of my affection. From the Kabbalah perspective, love is the light of bestowal. It is based on the ability to sense the desires and needs of another as our own. Therefore, when we fulfill one’s desires, we receive pleasure. Even our selfishness becomes attached to the one we are tending to, similar to how the depositor is tied to the bank where his savings lie. Yester love no longer touches the soul, because true love is born from bestowal, meaning that the vessel for the light of love is a continual work in progress. RABASH compared love with a small living being that stands in between the two and equally depends on the constant care of both.nohttps://cdn.kabbalahmedia.info/AGLXrKds.mp423 Jul 17 00:00 UTCIn modern history the Middle Ages are considered to be the time of birth of the Kabbalistic tradition, and the starting point is the appearance of the “Book of Zohar”, the fundamental work of Kabbalah. . Kabbalists, however, refer the creation of this book not to the middle ages, but to the 2nd century A.D. The disagreements are due to the fact that they are based on the studies on various historical and literary monuments of Kabbalistic teaching. The Kabbalists that have attained the spiritual world say that Kabbalah as a science of the creation of the world was born in the ancient city in Mesopotamia, Ur Haldei. The tradition of that time (around XVIII B.C.) tells about an inhabitant of Mesopotamia, named Avraham, who while exploring the surrounding world discovered that the numerous manifestations of various natural elements are operated by a single force. Studying the laws of the surrounding world, Avraham systemized the knowledge gained and used it as a foundation for developing a methodology of attaining a single governing force and its manifestations, by the way of various influences that a person feels on himself. He titled this research method “Kabbalah” (translated from Hebrew as “receiving”), and outlined his attainments in the book “Sefer Yetzirah” (“The Book of Creation”).https://cdn.kabbalahmedia.info/AGLXrKds.mp401:00:16In modern history the Middle Ages are considered to be the time of birth of the Kabbalistic tradition, and the starting point is the appearance of the “Book of Zohar”, the fundamental work of Kabbalah. . Kabbalists, however, refer the creation of this book not to the middle ages, but to the 2nd century A.D. The disagreements are due to the fact that they are based on the studies on various historical and literary monuments of Kabbalistic teaching. The Kabbalists that have attained the spiritual world say that Kabbalah as a science of the creation of the world was born in the ancient city in Mesopotamia, Ur Haldei. The tradition of that time (around XVIII B.C.) tells about an inhabitant of Mesopotamia, named Avraham, who while exploring the surrounding world discovered that the numerous manifestations of various natural elements are operated by a single force. Studying the laws of the surrounding world, Avraham systemized the knowledge gained and used it as a foundation for developing a methodology of attaining a single governing force and its manifestations, by the way of various influences that a person feels on himself. He titled this research method “Kabbalah” (translated from Hebrew as “receiving”), and outlined his attainments in the book “Sefer Yetzirah” (“The Book of Creation”).nohttps://cdn.kabbalahmedia.info/bRc6wAJO.mp323 Jul 17 00:00 UTCIn modern history the Middle Ages are considered to be the time of birth of the Kabbalistic tradition, and the starting point is the appearance of the “Book of Zohar”, the fundamental work of Kabbalah. . Kabbalists, however, refer the creation of this book not to the middle ages, but to the 2nd century A.D. The disagreements are due to the fact that they are based on the studies on various historical and literary monuments of Kabbalistic teaching. The Kabbalists that have attained the spiritual world say that Kabbalah as a science of the creation of the world was born in the ancient city in Mesopotamia, Ur Haldei. The tradition of that time (around XVIII B.C.) tells about an inhabitant of Mesopotamia, named Avraham, who while exploring the surrounding world discovered that the numerous manifestations of various natural elements are operated by a single force. Studying the laws of the surrounding world, Avraham systemized the knowledge gained and used it as a foundation for developing a methodology of attaining a single governing force and its manifestations, by the way of various influences that a person feels on himself. He titled this research method “Kabbalah” (translated from Hebrew as “receiving”), and outlined his attainments in the book “Sefer Yetzirah” (“The Book of Creation”).https://cdn.kabbalahmedia.info/bRc6wAJO.mp301:00:16In modern history the Middle Ages are considered to be the time of birth of the Kabbalistic tradition, and the starting point is the appearance of the “Book of Zohar”, the fundamental work of Kabbalah. . Kabbalists, however, refer the creation of this book not to the middle ages, but to the 2nd century A.D. The disagreements are due to the fact that they are based on the studies on various historical and literary monuments of Kabbalistic teaching. The Kabbalists that have attained the spiritual world say that Kabbalah as a science of the creation of the world was born in the ancient city in Mesopotamia, Ur Haldei. The tradition of that time (around XVIII B.C.) tells about an inhabitant of Mesopotamia, named Avraham, who while exploring the surrounding world discovered that the numerous manifestations of various natural elements are operated by a single force. Studying the laws of the surrounding world, Avraham systemized the knowledge gained and used it as a foundation for developing a methodology of attaining a single governing force and its manifestations, by the way of various influences that a person feels on himself. He titled this research method “Kabbalah” (translated from Hebrew as “receiving”), and outlined his attainments in the book “Sefer Yetzirah” (“The Book of Creation”).nohttps://cdn.kabbalahmedia.info/jTtp2EpQ.mp416 Jul 17 00:00 UTCHistorical thinking, i.e. discernment of the historical past and the knowledge of history - the information about the fragments of the past, play a much more important role in our lives than is generally thought. It is the foundation upon which the organized knowledge of the world is formed, as well as the worldview orientations and landmarks in time ; which underlays the system of judgements and assessments not only about the past but also about the present. Indeed, our ideas about the present are clearly or more often implicitly founded on the model of history has been laid down in our consciousness since childhood. Without realizing it, we always “balance” the present and possible future with this model.https://cdn.kabbalahmedia.info/jTtp2EpQ.mp401:00:58Historical thinking, i.e. discernment of the historical past and the knowledge of history - the information about the fragments of the past, play a much more important role in our lives than is generally thought. It is the foundation upon which the organized knowledge of the world is formed, as well as the worldview orientations and landmarks in time ; which underlays the system of judgements and assessments not only about the past but also about the present. Indeed, our ideas about the present are clearly or more often implicitly founded on the model of history has been laid down in our consciousness since childhood. Without realizing it, we always “balance” the present and possible future with this model.nohttps://cdn.kabbalahmedia.info/NnI1Wttc.mp316 Jul 17 00:00 UTCHistorical thinking, i.e. discernment of the historical past and the knowledge of history - the information about the fragments of the past, play a much more important role in our lives than is generally thought. It is the foundation upon which the organized knowledge of the world is formed, as well as the worldview orientations and landmarks in time ; which underlays the system of judgements and assessments not only about the past but also about the present. Indeed, our ideas about the present are clearly or more often implicitly founded on the model of history has been laid down in our consciousness since childhood. Without realizing it, we always “balance” the present and possible future with this model.https://cdn.kabbalahmedia.info/NnI1Wttc.mp301:00:58Historical thinking, i.e. discernment of the historical past and the knowledge of history - the information about the fragments of the past, play a much more important role in our lives than is generally thought. It is the foundation upon which the organized knowledge of the world is formed, as well as the worldview orientations and landmarks in time ; which underlays the system of judgements and assessments not only about the past but also about the present. Indeed, our ideas about the present are clearly or more often implicitly founded on the model of history has been laid down in our consciousness since childhood. Without realizing it, we always “balance” the present and possible future with this model.nohttps://cdn.kabbalahmedia.info/ti2miTAZ.mp309 Jul 17 00:00 UTCEvery world is an imprint of the spiritual world above it. They have different matter, different intent, fulfillment, and essence, but it is an imprint of the upper world in the properties of the lower one. Let’s say there is a flower in our world and a “flower” in the upper world. The “flower” in the upper world is a complex of properties thus connected among themselves that the consequence is a flower in our world. When a kabbalist reaches the revelation of the upper world, he begins to see this connection, and according to his inner perception of our world begins to attain the upper world and see the roots of the picture in our world. He sees that a flower in the lower world in an effect of various forces connected in the upper world that he is now attaining. Thus, it he has the root and the branch, the root being at the top and branch at the bottom, and the connection between them.https://cdn.kabbalahmedia.info/ti2miTAZ.mp301:01:42Every world is an imprint of the spiritual world above it. They have different matter, different intent, fulfillment, and essence, but it is an imprint of the upper world in the properties of the lower one. Let’s say there is a flower in our world and a “flower” in the upper world. The “flower” in the upper world is a complex of properties thus connected among themselves that the consequence is a flower in our world. When a kabbalist reaches the revelation of the upper world, he begins to see this connection, and according to his inner perception of our world begins to attain the upper world and see the roots of the picture in our world. He sees that a flower in the lower world in an effect of various forces connected in the upper world that he is now attaining. Thus, it he has the root and the branch, the root being at the top and branch at the bottom, and the connection between them.nohttps://cdn.kabbalahmedia.info/wY18HrUe.mp409 Jul 17 00:00 UTCEvery world is an imprint of the spiritual world above it. They have different matter, different intent, fulfillment, and essence, but it is an imprint of the upper world in the properties of the lower one. Let’s say there is a flower in our world and a “flower” in the upper world. The “flower” in the upper world is a complex of properties thus connected among themselves that the consequence is a flower in our world. When a kabbalist reaches the revelation of the upper world, he begins to see this connection, and according to his inner perception of our world begins to attain the upper world and see the roots of the picture in our world. He sees that a flower in the lower world in an effect of various forces connected in the upper world that he is now attaining. Thus, it he has the root and the branch, the root being at the top and branch at the bottom, and the connection between them.https://cdn.kabbalahmedia.info/wY18HrUe.mp401:01:42Every world is an imprint of the spiritual world above it. They have different matter, different intent, fulfillment, and essence, but it is an imprint of the upper world in the properties of the lower one. Let’s say there is a flower in our world and a “flower” in the upper world. The “flower” in the upper world is a complex of properties thus connected among themselves that the consequence is a flower in our world. When a kabbalist reaches the revelation of the upper world, he begins to see this connection, and according to his inner perception of our world begins to attain the upper world and see the roots of the picture in our world. He sees that a flower in the lower world in an effect of various forces connected in the upper world that he is now attaining. Thus, it he has the root and the branch, the root being at the top and branch at the bottom, and the connection between them.nohttps://cdn.kabbalahmedia.info/wdjLHdGN.mp402 Jul 17 00:00 UTCFree will is considered to be one of the most significant human values. But do we really have free will? Does a person possess free will, can he really act in accordance with his desires, or is his behavior completely determined by the conditions of his existence and the various environmental factors? Kabbalah teaches that there is no free will in our world; it is possible only if a person can rise above the fabric of this world (egoism), which completely determines our decisions and behavior.https://cdn.kabbalahmedia.info/wdjLHdGN.mp401:00:46Free will is considered to be one of the most significant human values. But do we really have free will? Does a person possess free will, can he really act in accordance with his desires, or is his behavior completely determined by the conditions of his existence and the various environmental factors? Kabbalah teaches that there is no free will in our world; it is possible only if a person can rise above the fabric of this world (egoism), which completely determines our decisions and behavior.nohttps://cdn.kabbalahmedia.info/IKWtcjgQ.mp302 Jul 17 00:00 UTCFree will is considered to be one of the most significant human values. But do we really have free will? Does a person possess free will, can he really act in accordance with his desires, or is his behavior completely determined by the conditions of his existence and the various environmental factors? Kabbalah teaches that there is no free will in our world; it is possible only if a person can rise above the fabric of this world (egoism), which completely determines our decisions and behavior.https://cdn.kabbalahmedia.info/IKWtcjgQ.mp301:00:46Free will is considered to be one of the most significant human values. But do we really have free will? Does a person possess free will, can he really act in accordance with his desires, or is his behavior completely determined by the conditions of his existence and the various environmental factors? Kabbalah teaches that there is no free will in our world; it is possible only if a person can rise above the fabric of this world (egoism), which completely determines our decisions and behavior.nohttps://cdn.kabbalahmedia.info/pn69yqVM.mp325 Jun 17 00:00 UTCA person studying the wisdom of Kabbalah begins to understand the reason behind the creation of the world, the thought behind the integral force of nature, and its plan. He understands the events occurring in mankind at any moment in history, including the current one, and foresees its possible further development. What does the final stage of the world entail, and what will follow? Why does a person endure certain events over the course of his life, and what is beyond the threshold of life and death? A kabbalist perceives this with absolute clarity. Such an awareness brings confidence and peace, and generates energy. On the other hand, he is compelled to think about others and make effort to convey to them what he feels and sees, to explain what lies ahead and how we can influence the future. A kabbalist sees what great, good, and agreeable opportunities humanity has in store, and how far we ignore them.https://cdn.kabbalahmedia.info/pn69yqVM.mp301:00:31A person studying the wisdom of Kabbalah begins to understand the reason behind the creation of the world, the thought behind the integral force of nature, and its plan. He understands the events occurring in mankind at any moment in history, including the current one, and foresees its possible further development. What does the final stage of the world entail, and what will follow? Why does a person endure certain events over the course of his life, and what is beyond the threshold of life and death? A kabbalist perceives this with absolute clarity. Such an awareness brings confidence and peace, and generates energy. On the other hand, he is compelled to think about others and make effort to convey to them what he feels and sees, to explain what lies ahead and how we can influence the future. A kabbalist sees what great, good, and agreeable opportunities humanity has in store, and how far we ignore them.nohttps://cdn.kabbalahmedia.info/kJ28kdjI.mp425 Jun 17 00:00 UTCA person studying the wisdom of Kabbalah begins to understand the reason behind the creation of the world, the thought behind the integral force of nature, and its plan. He understands the events occurring in mankind at any moment in history, including the current one, and foresees its possible further development. What does the final stage of the world entail, and what will follow? Why does a person endure certain events over the course of his life, and what is beyond the threshold of life and death? A kabbalist perceives this with absolute clarity. Such an awareness brings confidence and peace, and generates energy. On the other hand, he is compelled to think about others and make effort to convey to them what he feels and sees, to explain what lies ahead and how we can influence the future. A kabbalist sees what great, good, and agreeable opportunities humanity has in store, and how far we ignore them.https://cdn.kabbalahmedia.info/kJ28kdjI.mp401:00:31A person studying the wisdom of Kabbalah begins to understand the reason behind the creation of the world, the thought behind the integral force of nature, and its plan. He understands the events occurring in mankind at any moment in history, including the current one, and foresees its possible further development. What does the final stage of the world entail, and what will follow? Why does a person endure certain events over the course of his life, and what is beyond the threshold of life and death? A kabbalist perceives this with absolute clarity. Such an awareness brings confidence and peace, and generates energy. On the other hand, he is compelled to think about others and make effort to convey to them what he feels and sees, to explain what lies ahead and how we can influence the future. A kabbalist sees what great, good, and agreeable opportunities humanity has in store, and how far we ignore them.nohttps://cdn.kabbalahmedia.info/S86s3WI7.mp411 Jun 17 00:00 UTCThe Creator is the power that binds us together. Our interconnection reflects the Creator. If we connect in mutual love, this force of mutual bestowal is revealed in us and we experience it as the Creator’s force. The Creator ties us to each other. The Upper Light gave you and me the force to mutually bestow, through which, revealing this Upper Force in mutual bestowal, we find the Creator. In Hebrew, the Creator is called BOREH, from the words "BO" and "RE’EH" - "Come" and "See". Come - means to change from being a desire to receive pleasure to becoming a desire to bestow. And the achieved desire to love and bestow is called the attainment or the revelation of the Creator.https://cdn.kabbalahmedia.info/S86s3WI7.mp400:58:24The Creator is the power that binds us together. Our interconnection reflects the Creator. If we connect in mutual love, this force of mutual bestowal is revealed in us and we experience it as the Creator’s force. The Creator ties us to each other. The Upper Light gave you and me the force to mutually bestow, through which, revealing this Upper Force in mutual bestowal, we find the Creator. In Hebrew, the Creator is called BOREH, from the words "BO" and "RE’EH" - "Come" and "See". Come - means to change from being a desire to receive pleasure to becoming a desire to bestow. And the achieved desire to love and bestow is called the attainment or the revelation of the Creator.nohttps://cdn.kabbalahmedia.info/jfcAtn4r.mp311 Jun 17 00:00 UTCThe Creator is the power that binds us together. Our interconnection reflects the Creator. If we connect in mutual love, this force of mutual bestowal is revealed in us and we experience it as the Creator’s force. The Creator ties us to each other. The Upper Light gave you and me the force to mutually bestow, through which, revealing this Upper Force in mutual bestowal, we find the Creator. In Hebrew, the Creator is called BOREH, from the words "BO" and "RE’EH" - "Come" and "See". Come - means to change from being a desire to receive pleasure to becoming a desire to bestow. And the achieved desire to love and bestow is called the attainment or the revelation of the Creator.https://cdn.kabbalahmedia.info/jfcAtn4r.mp300:58:24The Creator is the power that binds us together. Our interconnection reflects the Creator. If we connect in mutual love, this force of mutual bestowal is revealed in us and we experience it as the Creator’s force. The Creator ties us to each other. The Upper Light gave you and me the force to mutually bestow, through which, revealing this Upper Force in mutual bestowal, we find the Creator. In Hebrew, the Creator is called BOREH, from the words "BO" and "RE’EH" - "Come" and "See". Come - means to change from being a desire to receive pleasure to becoming a desire to bestow. And the achieved desire to love and bestow is called the attainment or the revelation of the Creator.nohttps://cdn.kabbalahmedia.info/9PqIumqi.mp304 Jun 17 00:00 UTCHow could The Book of Zohar foresee today’s events given that it was written in the 2nd century AD? Although The Book of Zohar was written two thousand years ago, its authors were the people who were attuned to all the intrinsic, natural processes that drove, drive, and will continue to drive humanity. We attain these processes along the axis of time. But in fact, if you rise above time, you observe everything from beginning to end. You can foresee the events that will manifest in the world. If a person is willing to be corrected and participate in correcting his civilization - the undesirable events predicted by The Book of Zohar may not occur. Otherwise, the rigorous forces of nature will pressure us, forcing us toward correction. Therefore, the Zohar describes what will come if man, through his benevolent intervention, doesn’t soften these blows.https://cdn.kabbalahmedia.info/9PqIumqi.mp301:01:09How could The Book of Zohar foresee today’s events given that it was written in the 2nd century AD? Although The Book of Zohar was written two thousand years ago, its authors were the people who were attuned to all the intrinsic, natural processes that drove, drive, and will continue to drive humanity. We attain these processes along the axis of time. But in fact, if you rise above time, you observe everything from beginning to end. You can foresee the events that will manifest in the world. If a person is willing to be corrected and participate in correcting his civilization - the undesirable events predicted by The Book of Zohar may not occur. Otherwise, the rigorous forces of nature will pressure us, forcing us toward correction. Therefore, the Zohar describes what will come if man, through his benevolent intervention, doesn’t soften these blows.nohttps://cdn.kabbalahmedia.info/mBjNNe4Z.mp404 Jun 17 00:00 UTCHow could The Book of Zohar foresee today’s events given that it was written in the 2nd century AD? Although The Book of Zohar was written two thousand years ago, its authors were the people who were attuned to all the intrinsic, natural processes that drove, drive, and will continue to drive humanity. We attain these processes along the axis of time. But in fact, if you rise above time, you observe everything from beginning to end. You can foresee the events that will manifest in the world. If a person is willing to be corrected and participate in correcting his civilization - the undesirable events predicted by The Book of Zohar may not occur. Otherwise, the rigorous forces of nature will pressure us, forcing us toward correction. Therefore, the Zohar describes what will come if man, through his benevolent intervention, doesn’t soften these blows.https://cdn.kabbalahmedia.info/mBjNNe4Z.mp401:01:09How could The Book of Zohar foresee today’s events given that it was written in the 2nd century AD? Although The Book of Zohar was written two thousand years ago, its authors were the people who were attuned to all the intrinsic, natural processes that drove, drive, and will continue to drive humanity. We attain these processes along the axis of time. But in fact, if you rise above time, you observe everything from beginning to end. You can foresee the events that will manifest in the world. If a person is willing to be corrected and participate in correcting his civilization - the undesirable events predicted by The Book of Zohar may not occur. Otherwise, the rigorous forces of nature will pressure us, forcing us toward correction. Therefore, the Zohar describes what will come if man, through his benevolent intervention, doesn’t soften these blows.nohttps://cdn.kabbalahmedia.info/fv6iVpH8.mp321 May 17 00:00 UTCIn the article "HaUma" (“The Nation”) Baal HaSulam writes that man differs from animals in that they completely rely on nature, because they cannot adjust it as they please, whereas man, endowed with the power of thought, does not wait for the hen to produce an egg; rather, he invents an incubator that breeds chicks like a real hen. In the same way man strives to improve his every condition, while avoiding nature’s blows. In all that a person does, he aspires to find a convenient vehicle to achieve every desired goal with minimal time and pain. The wisdom of Kabbalah is a similar ‘incubator’ for man, which helps us accelerate our spiritual growth so that a long, painful path of severe natural blows can be avoided.https://cdn.kabbalahmedia.info/fv6iVpH8.mp301:00:52In the article "HaUma" (“The Nation”) Baal HaSulam writes that man differs from animals in that they completely rely on nature, because they cannot adjust it as they please, whereas man, endowed with the power of thought, does not wait for the hen to produce an egg; rather, he invents an incubator that breeds chicks like a real hen. In the same way man strives to improve his every condition, while avoiding nature’s blows. In all that a person does, he aspires to find a convenient vehicle to achieve every desired goal with minimal time and pain. The wisdom of Kabbalah is a similar ‘incubator’ for man, which helps us accelerate our spiritual growth so that a long, painful path of severe natural blows can be avoided.nohttps://cdn.kabbalahmedia.info/cjCYI6Iw.mp421 May 17 00:00 UTCIn the article "HaUma" (“The Nation”) Baal HaSulam writes that man differs from animals in that they completely rely on nature, because they cannot adjust it as they please, whereas man, endowed with the power of thought, does not wait for the hen to produce an egg; rather, he invents an incubator that breeds chicks like a real hen. In the same way man strives to improve his every condition, while avoiding nature’s blows. In all that a person does, he aspires to find a convenient vehicle to achieve every desired goal with minimal time and pain. The wisdom of Kabbalah is a similar ‘incubator’ for man, which helps us accelerate our spiritual growth so that a long, painful path of severe natural blows can be avoided.https://cdn.kabbalahmedia.info/cjCYI6Iw.mp401:00:52In the article "HaUma" (“The Nation”) Baal HaSulam writes that man differs from animals in that they completely rely on nature, because they cannot adjust it as they please, whereas man, endowed with the power of thought, does not wait for the hen to produce an egg; rather, he invents an incubator that breeds chicks like a real hen. In the same way man strives to improve his every condition, while avoiding nature’s blows. In all that a person does, he aspires to find a convenient vehicle to achieve every desired goal with minimal time and pain. The wisdom of Kabbalah is a similar ‘incubator’ for man, which helps us accelerate our spiritual growth so that a long, painful path of severe natural blows can be avoided.nohttps://cdn.kabbalahmedia.info/8zDbno8Z.mp321 May 17 00:00 UTCVideoconferencehttps://cdn.kabbalahmedia.info/8zDbno8Z.mp300:55:27Videoconferencenohttps://cdn.kabbalahmedia.info/QspG0UXr.mp421 May 17 00:00 UTCVideoconferencehttps://cdn.kabbalahmedia.info/QspG0UXr.mp400:55:27Videoconferencenohttps://cdn.kabbalahmedia.info/gI8zIrnV.mp414 May 17 00:00 UTCMan is a unit of the total number of souls which, together, in a corrected condition and in proper mutual connection are called the system of souls, or the single soul of Adam HaRishon. Therefore, after its shuttering, a person encloses all souls and is included in them; and he cannot be reformed unless he is united with them. He will not reach the Creator until he correctly unites with all souls.https://cdn.kabbalahmedia.info/gI8zIrnV.mp401:00:55Man is a unit of the total number of souls which, together, in a corrected condition and in proper mutual connection are called the system of souls, or the single soul of Adam HaRishon. Therefore, after its shuttering, a person encloses all souls and is included in them; and he cannot be reformed unless he is united with them. He will not reach the Creator until he correctly unites with all souls.nohttps://cdn.kabbalahmedia.info/QOPS1pli.mp314 May 17 00:00 UTCMan is a unit of the total number of souls which, together, in a corrected condition and in proper mutual connection are called the system of souls, or the single soul of Adam HaRishon. Therefore, after its shuttering, a person encloses all souls and is included in them; and he cannot be reformed unless he is united with them. He will not reach the Creator until he correctly unites with all souls.https://cdn.kabbalahmedia.info/QOPS1pli.mp301:00:55Man is a unit of the total number of souls which, together, in a corrected condition and in proper mutual connection are called the system of souls, or the single soul of Adam HaRishon. Therefore, after its shuttering, a person encloses all souls and is included in them; and he cannot be reformed unless he is united with them. He will not reach the Creator until he correctly unites with all souls.nohttps://cdn.kabbalahmedia.info/6aowBNiE.mp323 Apr 17 00:00 UTCEach of us has a broken soul completely concealed within. We do not know what it is made of. This is a great, infinite desire existing in every person. We must retrieve, expose, and correct it, thereby attaining the sensation of the infinite reality called “the Creator” in it. By unfolding and attaining it, I identify myself with it. As a result, it turns out that the Creator and I become one whole.https://cdn.kabbalahmedia.info/6aowBNiE.mp301:00:38Each of us has a broken soul completely concealed within. We do not know what it is made of. This is a great, infinite desire existing in every person. We must retrieve, expose, and correct it, thereby attaining the sensation of the infinite reality called “the Creator” in it. By unfolding and attaining it, I identify myself with it. As a result, it turns out that the Creator and I become one whole.nohttps://cdn.kabbalahmedia.info/xRQESCtd.mp423 Apr 17 00:00 UTCEach of us has a broken soul completely concealed within. We do not know what it is made of. This is a great, infinite desire existing in every person. We must retrieve, expose, and correct it, thereby attaining the sensation of the infinite reality called “the Creator” in it. By unfolding and attaining it, I identify myself with it. As a result, it turns out that the Creator and I become one whole.https://cdn.kabbalahmedia.info/xRQESCtd.mp401:00:38Each of us has a broken soul completely concealed within. We do not know what it is made of. This is a great, infinite desire existing in every person. We must retrieve, expose, and correct it, thereby attaining the sensation of the infinite reality called “the Creator” in it. By unfolding and attaining it, I identify myself with it. As a result, it turns out that the Creator and I become one whole.nohttps://cdn.kabbalahmedia.info/FJL1TTAl.mp302 Apr 17 00:00 UTCStatistical data show that the wave of antisemitism in America has increased. By observing the Jews, one can trace everything that is happening to humanity. And conversely, what happens to humanity is what happens to the Jews. The Jews as a nation emerged in Ancient Babylon. Just as today we feel a global crisis, so too did the Babylonians then stop feeling themselves to be a single nation. There were two paths. Nimrod, the king of Ancient Babylon, said that they should separate: the land is vast, people can disperse and stop pressing on one another. The second viewpoint was that of Abraham—that egoism will always flare up within people, and that everything is built in such a way that we must unite above the egoism that is revealed. Abraham gathered around himself the first group with the goal of uniting above mutual alienation, separation, and hatred for one another. Since then, two opposing forces have existed simultaneously within this people: a force that separates them (since they originate from different nations) and a force that unites them (since they chose to attain connection among themselves). However, after the destruction of the Second Temple, the Jews once again fell from the level of spiritual love to the level of baseless hatred for one another. To this day, the Jews exist in a state of separation; there is no connection among them. They are together as a people only because everyone pressures and hates them. Why are they pressured and hated? Because it is believed that the Jews possess a method, yet do not pass it on further. And what happened in America? As soon as the Jews split into those who supported Clinton and those who supported Trump, they became mutually hostile camps, and this triggered a reaction in the rest of the world. Jews have no right to be divided. The task of the Jews is to unite among themselves despite the disagreements between them. It is precisely the Jews who are the roots of the seventy nations of the world, from whom all of humanity emerged. And when Jews begin to unite, all nations feel it—then antisemitism disappears. What are the causes of antisemitism in Canada? What should one say to a Jew who is non-religious and does not want to be religious? Is it true that until 1939 Hitler proposed that Jews leave for Palestine and was ready to help them? Why is it only a mortal threat that forces the Jewish people to unite?https://cdn.kabbalahmedia.info/FJL1TTAl.mp300:56:59Statistical data show that the wave of antisemitism in America has increased. By observing the Jews, one can trace everything that is happening to humanity. And conversely, what happens to humanity is what happens to the Jews. The Jews as a nation emerged in Ancient Babylon. Just as today we feel a global crisis, so too did the Babylonians then stop feeling themselves to be a single nation. There were two paths. Nimrod, the king of Ancient Babylon, said that they should separate: the land is vast, people can disperse and stop pressing on one another. The second viewpoint was that of Abraham—that egoism will always flare up within people, and that everything is built in such a way that we must unite above the egoism that is revealed. Abraham gathered around himself the first group with the goal of uniting above mutual alienation, separation, and hatred for one another. Since then, two opposing forces have existed simultaneously within this people: a force that separates them (since they originate from different nations) and a force that unites them (since they chose to attain connection among themselves). However, after the destruction of the Second Temple, the Jews once again fell from the level of spiritual love to the level of baseless hatred for one another. To this day, the Jews exist in a state of separation; there is no connection among them. They are together as a people only because everyone pressures and hates them. Why are they pressured and hated? Because it is believed that the Jews possess a method, yet do not pass it on further. And what happened in America? As soon as the Jews split into those who supported Clinton and those who supported Trump, they became mutually hostile camps, and this triggered a reaction in the rest of the world. Jews have no right to be divided. The task of the Jews is to unite among themselves despite the disagreements between them. It is precisely the Jews who are the roots of the seventy nations of the world, from whom all of humanity emerged. And when Jews begin to unite, all nations feel it—then antisemitism disappears. What are the causes of antisemitism in Canada? What should one say to a Jew who is non-religious and does not want to be religious? Is it true that until 1939 Hitler proposed that Jews leave for Palestine and was ready to help them? Why is it only a mortal threat that forces the Jewish people to unite?nohttps://cdn.kabbalahmedia.info/7GFcPhOu.mp402 Apr 17 00:00 UTCStatistical data show that the wave of antisemitism in America has increased. By observing the Jews, one can trace everything that is happening to humanity. And conversely, what happens to humanity is what happens to the Jews. The Jews as a nation emerged in Ancient Babylon. Just as today we feel a global crisis, so too did the Babylonians then stop feeling themselves to be a single nation. There were two paths. Nimrod, the king of Ancient Babylon, said that they should separate: the land is vast, people can disperse and stop pressing on one another. The second viewpoint was that of Abraham—that egoism will always flare up within people, and that everything is built in such a way that we must unite above the egoism that is revealed. Abraham gathered around himself the first group with the goal of uniting above mutual alienation, separation, and hatred for one another. Since then, two opposing forces have existed simultaneously within this people: a force that separates them (since they originate from different nations) and a force that unites them (since they chose to attain connection among themselves). However, after the destruction of the Second Temple, the Jews once again fell from the level of spiritual love to the level of baseless hatred for one another. To this day, the Jews exist in a state of separation; there is no connection among them. They are together as a people only because everyone pressures and hates them. Why are they pressured and hated? Because it is believed that the Jews possess a method, yet do not pass it on further. And what happened in America? As soon as the Jews split into those who supported Clinton and those who supported Trump, they became mutually hostile camps, and this triggered a reaction in the rest of the world. Jews have no right to be divided. The task of the Jews is to unite among themselves despite the disagreements between them. It is precisely the Jews who are the roots of the seventy nations of the world, from whom all of humanity emerged. And when Jews begin to unite, all nations feel it—then antisemitism disappears. What are the causes of antisemitism in Canada? What should one say to a Jew who is non-religious and does not want to be religious? Is it true that until 1939 Hitler proposed that Jews leave for Palestine and was ready to help them? Why is it only a mortal threat that forces the Jewish people to unite?https://cdn.kabbalahmedia.info/7GFcPhOu.mp400:56:59Statistical data show that the wave of antisemitism in America has increased. By observing the Jews, one can trace everything that is happening to humanity. And conversely, what happens to humanity is what happens to the Jews. The Jews as a nation emerged in Ancient Babylon. Just as today we feel a global crisis, so too did the Babylonians then stop feeling themselves to be a single nation. There were two paths. Nimrod, the king of Ancient Babylon, said that they should separate: the land is vast, people can disperse and stop pressing on one another. The second viewpoint was that of Abraham—that egoism will always flare up within people, and that everything is built in such a way that we must unite above the egoism that is revealed. Abraham gathered around himself the first group with the goal of uniting above mutual alienation, separation, and hatred for one another. Since then, two opposing forces have existed simultaneously within this people: a force that separates them (since they originate from different nations) and a force that unites them (since they chose to attain connection among themselves). However, after the destruction of the Second Temple, the Jews once again fell from the level of spiritual love to the level of baseless hatred for one another. To this day, the Jews exist in a state of separation; there is no connection among them. They are together as a people only because everyone pressures and hates them. Why are they pressured and hated? Because it is believed that the Jews possess a method, yet do not pass it on further. And what happened in America? As soon as the Jews split into those who supported Clinton and those who supported Trump, they became mutually hostile camps, and this triggered a reaction in the rest of the world. Jews have no right to be divided. The task of the Jews is to unite among themselves despite the disagreements between them. It is precisely the Jews who are the roots of the seventy nations of the world, from whom all of humanity emerged. And when Jews begin to unite, all nations feel it—then antisemitism disappears. What are the causes of antisemitism in Canada? What should one say to a Jew who is non-religious and does not want to be religious? Is it true that until 1939 Hitler proposed that Jews leave for Palestine and was ready to help them? Why is it only a mortal threat that forces the Jewish people to unite?nohttps://cdn.kabbalahmedia.info/SAVqUGQX.mp402 Apr 17 00:00 UTCOur root is Malchut, which is the central point of creation located in the center of the dark space. This black point is completely incapable of absorbing any spiritual altruistic properties, and therefore Malchut restricted itself; meaning, it refused to receive the light and work independently. Malchut can be corrected only by its connection with Bina. If we can blend the qualities of Malchut with those of Bina, in order for Malchut to cancel itself and, to some extent, obtain Bina’s qualities (act with Bina‘s intention and with its own egoistic desire), then this kind of symbiosis is rather possible. Such a connection between them will allow Malchut to become similar to the Creator - if not in its internal form, then at least in the external one. We begin studying the correction process. This is a very complex question. It is our cornerstone, because we are but the particles of this black point - Malchut; and if we fail connecting with Bina, our correction will not begin.https://cdn.kabbalahmedia.info/SAVqUGQX.mp400:56:43Our root is Malchut, which is the central point of creation located in the center of the dark space. This black point is completely incapable of absorbing any spiritual altruistic properties, and therefore Malchut restricted itself; meaning, it refused to receive the light and work independently. Malchut can be corrected only by its connection with Bina. If we can blend the qualities of Malchut with those of Bina, in order for Malchut to cancel itself and, to some extent, obtain Bina’s qualities (act with Bina‘s intention and with its own egoistic desire), then this kind of symbiosis is rather possible. Such a connection between them will allow Malchut to become similar to the Creator - if not in its internal form, then at least in the external one. We begin studying the correction process. This is a very complex question. It is our cornerstone, because we are but the particles of this black point - Malchut; and if we fail connecting with Bina, our correction will not begin.nohttps://cdn.kabbalahmedia.info/ypn7hJuC.mp302 Apr 17 00:00 UTCOur root is Malchut, which is the central point of creation located in the center of the dark space. This black point is completely incapable of absorbing any spiritual altruistic properties, and therefore Malchut restricted itself; meaning, it refused to receive the light and work independently. Malchut can be corrected only by its connection with Bina. If we can blend the qualities of Malchut with those of Bina, in order for Malchut to cancel itself and, to some extent, obtain Bina’s qualities (act with Bina‘s intention and with its own egoistic desire), then this kind of symbiosis is rather possible. Such a connection between them will allow Malchut to become similar to the Creator - if not in its internal form, then at least in the external one. We begin studying the correction process. This is a very complex question. It is our cornerstone, because we are but the particles of this black point - Malchut; and if we fail connecting with Bina, our correction will not begin.https://cdn.kabbalahmedia.info/ypn7hJuC.mp300:56:43Our root is Malchut, which is the central point of creation located in the center of the dark space. This black point is completely incapable of absorbing any spiritual altruistic properties, and therefore Malchut restricted itself; meaning, it refused to receive the light and work independently. Malchut can be corrected only by its connection with Bina. If we can blend the qualities of Malchut with those of Bina, in order for Malchut to cancel itself and, to some extent, obtain Bina’s qualities (act with Bina‘s intention and with its own egoistic desire), then this kind of symbiosis is rather possible. Such a connection between them will allow Malchut to become similar to the Creator - if not in its internal form, then at least in the external one. We begin studying the correction process. This is a very complex question. It is our cornerstone, because we are but the particles of this black point - Malchut; and if we fail connecting with Bina, our correction will not begin.nohttps://cdn.kabbalahmedia.info/edVYg0XS.mp419 Mar 17 00:00 UTCThere is no time in the physical and in spiritual worlds. It exists only in our perception. Egoism "stretches" our consciousness in such a way that a category of time is formed. Even in our world, time is no longer absolute, but it rather depends on with what speed the observer is moving, as well as on compressibility of space and mutual shifts of universes regarding each other. In other words, time is a subjective perception of the processes that occur in our sensations; it does not exist per se. You may disagree: "But what about the astronomical time, the solar and earth motion?" These objects exist only in our perception. Space, motion, time, distance exist solely in our senses and desires, and they do not exist outside of us.https://cdn.kabbalahmedia.info/edVYg0XS.mp401:00:36There is no time in the physical and in spiritual worlds. It exists only in our perception. Egoism "stretches" our consciousness in such a way that a category of time is formed. Even in our world, time is no longer absolute, but it rather depends on with what speed the observer is moving, as well as on compressibility of space and mutual shifts of universes regarding each other. In other words, time is a subjective perception of the processes that occur in our sensations; it does not exist per se. You may disagree: "But what about the astronomical time, the solar and earth motion?" These objects exist only in our perception. Space, motion, time, distance exist solely in our senses and desires, and they do not exist outside of us.nohttps://cdn.kabbalahmedia.info/TsXZJ8Oe.mp319 Mar 17 00:00 UTCThere is no time in the physical and in spiritual worlds. It exists only in our perception. Egoism "stretches" our consciousness in such a way that a category of time is formed. Even in our world, time is no longer absolute, but it rather depends on with what speed the observer is moving, as well as on compressibility of space and mutual shifts of universes regarding each other. In other words, time is a subjective perception of the processes that occur in our sensations; it does not exist per se. You may disagree: "But what about the astronomical time, the solar and earth motion?" These objects exist only in our perception. Space, motion, time, distance exist solely in our senses and desires, and they do not exist outside of us.https://cdn.kabbalahmedia.info/TsXZJ8Oe.mp301:00:36There is no time in the physical and in spiritual worlds. It exists only in our perception. Egoism "stretches" our consciousness in such a way that a category of time is formed. Even in our world, time is no longer absolute, but it rather depends on with what speed the observer is moving, as well as on compressibility of space and mutual shifts of universes regarding each other. In other words, time is a subjective perception of the processes that occur in our sensations; it does not exist per se. You may disagree: "But what about the astronomical time, the solar and earth motion?" These objects exist only in our perception. Space, motion, time, distance exist solely in our senses and desires, and they do not exist outside of us.nohttps://cdn.kabbalahmedia.info/0nZPApbz.mp412 Mar 17 00:00 UTCIt is a remarkable event - to create a desire or quality that did not previously exist; or to create a possibility of a thought, intention, and action that would not exist in the Creator; that could be truly called a free creature, existing independently of Him, but at the same time being aware of who the Creator is and choosing namely His quality out of all possible states. We can either take a Kli with one part belonging to the Creator and the other- to the creature and, let’s say, temporarily neutralize the creature’s qualities and work only with those of the Creator; or we can neutralize the Creator’s qualities and work with the qualities of the creature. Can we possibly make the creature adopt the Creator's qualities and, having absorbed them, work with them? In this case, it becomes possible to connect two opposing, completely incompatible parts of the universe, which can be hardly ever imagined.https://cdn.kabbalahmedia.info/0nZPApbz.mp401:00:32It is a remarkable event - to create a desire or quality that did not previously exist; or to create a possibility of a thought, intention, and action that would not exist in the Creator; that could be truly called a free creature, existing independently of Him, but at the same time being aware of who the Creator is and choosing namely His quality out of all possible states. We can either take a Kli with one part belonging to the Creator and the other- to the creature and, let’s say, temporarily neutralize the creature’s qualities and work only with those of the Creator; or we can neutralize the Creator’s qualities and work with the qualities of the creature. Can we possibly make the creature adopt the Creator's qualities and, having absorbed them, work with them? In this case, it becomes possible to connect two opposing, completely incompatible parts of the universe, which can be hardly ever imagined.nohttps://cdn.kabbalahmedia.info/1tag2VT5.mp312 Mar 17 00:00 UTCIt is a remarkable event - to create a desire or quality that did not previously exist; or to create a possibility of a thought, intention, and action that would not exist in the Creator; that could be truly called a free creature, existing independently of Him, but at the same time being aware of who the Creator is and choosing namely His quality out of all possible states. We can either take a Kli with one part belonging to the Creator and the other- to the creature and, let’s say, temporarily neutralize the creature’s qualities and work only with those of the Creator; or we can neutralize the Creator’s qualities and work with the qualities of the creature. Can we possibly make the creature adopt the Creator's qualities and, having absorbed them, work with them? In this case, it becomes possible to connect two opposing, completely incompatible parts of the universe, which can be hardly ever imagined.https://cdn.kabbalahmedia.info/1tag2VT5.mp301:00:32It is a remarkable event - to create a desire or quality that did not previously exist; or to create a possibility of a thought, intention, and action that would not exist in the Creator; that could be truly called a free creature, existing independently of Him, but at the same time being aware of who the Creator is and choosing namely His quality out of all possible states. We can either take a Kli with one part belonging to the Creator and the other- to the creature and, let’s say, temporarily neutralize the creature’s qualities and work only with those of the Creator; or we can neutralize the Creator’s qualities and work with the qualities of the creature. Can we possibly make the creature adopt the Creator's qualities and, having absorbed them, work with them? In this case, it becomes possible to connect two opposing, completely incompatible parts of the universe, which can be hardly ever imagined.nohttps://cdn.kabbalahmedia.info/drR36mIQ.mp305 Mar 17 00:00 UTCIn Kabbalah, the primary cause (the Creator) is the Upper governing force, which Kabbalists describe as Absolute good. The Creator is a global law that descends upon us, structures us, builds our Universe, and governs everything starting with basic particles, cell; and through all organisms manages the whole enormous structure. A person’s task is: starting at the initial spiritual level where he is born and senses only himself, through the subjective perception of the surrounding world, to attain a complete knowledge of the Creator. He must be able to reach such a state in his senses, when the desire to receive pleasure will not interrupt his adhesion with the Creator, as it was prior to the condition when the soul was clothed in a selfish and material form.https://cdn.kabbalahmedia.info/drR36mIQ.mp301:00:31In Kabbalah, the primary cause (the Creator) is the Upper governing force, which Kabbalists describe as Absolute good. The Creator is a global law that descends upon us, structures us, builds our Universe, and governs everything starting with basic particles, cell; and through all organisms manages the whole enormous structure. A person’s task is: starting at the initial spiritual level where he is born and senses only himself, through the subjective perception of the surrounding world, to attain a complete knowledge of the Creator. He must be able to reach such a state in his senses, when the desire to receive pleasure will not interrupt his adhesion with the Creator, as it was prior to the condition when the soul was clothed in a selfish and material form.nohttps://cdn.kabbalahmedia.info/wJBQBeTy.mp405 Mar 17 00:00 UTCIn Kabbalah, the primary cause (the Creator) is the Upper governing force, which Kabbalists describe as Absolute good. The Creator is a global law that descends upon us, structures us, builds our Universe, and governs everything starting with basic particles, cell; and through all organisms manages the whole enormous structure. A person’s task is: starting at the initial spiritual level where he is born and senses only himself, through the subjective perception of the surrounding world, to attain a complete knowledge of the Creator. He must be able to reach such a state in his senses, when the desire to receive pleasure will not interrupt his adhesion with the Creator, as it was prior to the condition when the soul was clothed in a selfish and material form.https://cdn.kabbalahmedia.info/wJBQBeTy.mp401:00:31In Kabbalah, the primary cause (the Creator) is the Upper governing force, which Kabbalists describe as Absolute good. The Creator is a global law that descends upon us, structures us, builds our Universe, and governs everything starting with basic particles, cell; and through all organisms manages the whole enormous structure. A person’s task is: starting at the initial spiritual level where he is born and senses only himself, through the subjective perception of the surrounding world, to attain a complete knowledge of the Creator. He must be able to reach such a state in his senses, when the desire to receive pleasure will not interrupt his adhesion with the Creator, as it was prior to the condition when the soul was clothed in a selfish and material form.nohttps://cdn.kabbalahmedia.info/WXK75fuu.mp326 Feb 17 00:00 UTCMankind is doing its best to tame egoism - pressure, crush, conceal, camouflage it with good manners and so on. But it’s all in vain. Eventually, it breaks through, and a person turns into a greater beast. But according to Kabbalah, one simply has to learn how to properly manage it. Similar to how egoism reigns us, we must learn to reign egoism. To be able to do so, we have to disengage from, study, and manage it. This is the basis of the entire science of Kabbalah, and that is why it is called Kabbalah - the method to receive properly. Egoism desires gain, nothing more, like a predator. You can gain! But you have to know how to do it correctly. That is wisdom.https://cdn.kabbalahmedia.info/WXK75fuu.mp301:00:07Mankind is doing its best to tame egoism - pressure, crush, conceal, camouflage it with good manners and so on. But it’s all in vain. Eventually, it breaks through, and a person turns into a greater beast. But according to Kabbalah, one simply has to learn how to properly manage it. Similar to how egoism reigns us, we must learn to reign egoism. To be able to do so, we have to disengage from, study, and manage it. This is the basis of the entire science of Kabbalah, and that is why it is called Kabbalah - the method to receive properly. Egoism desires gain, nothing more, like a predator. You can gain! But you have to know how to do it correctly. That is wisdom.nohttps://cdn.kabbalahmedia.info/b3pg1sTs.mp426 Feb 17 00:00 UTCMankind is doing its best to tame egoism - pressure, crush, conceal, camouflage it with good manners and so on. But it’s all in vain. Eventually, it breaks through, and a person turns into a greater beast. But according to Kabbalah, one simply has to learn how to properly manage it. Similar to how egoism reigns us, we must learn to reign egoism. To be able to do so, we have to disengage from, study, and manage it. This is the basis of the entire science of Kabbalah, and that is why it is called Kabbalah - the method to receive properly. Egoism desires gain, nothing more, like a predator. You can gain! But you have to know how to do it correctly. That is wisdom.https://cdn.kabbalahmedia.info/b3pg1sTs.mp401:00:07Mankind is doing its best to tame egoism - pressure, crush, conceal, camouflage it with good manners and so on. But it’s all in vain. Eventually, it breaks through, and a person turns into a greater beast. But according to Kabbalah, one simply has to learn how to properly manage it. Similar to how egoism reigns us, we must learn to reign egoism. To be able to do so, we have to disengage from, study, and manage it. This is the basis of the entire science of Kabbalah, and that is why it is called Kabbalah - the method to receive properly. Egoism desires gain, nothing more, like a predator. You can gain! But you have to know how to do it correctly. That is wisdom.nohttps://cdn.kabbalahmedia.info/YE9S1oMg.mp319 Feb 17 00:00 UTCA Kabbalah convention is a gathering of people who, through a special connection, wish to perceive life at a higher level and achieve a new level of existence which is above our bodies. This is called the spiritual life. To find one’s soul means to find a human inside you. This is what a person obtains at the Kabbalah convention - the human spirit, his soul. Within this connection we attain our soul, the power of the common unity, the upper spiritual world. This is described as: “You shall see your world in your lifetime!”https://cdn.kabbalahmedia.info/YE9S1oMg.mp301:00:19A Kabbalah convention is a gathering of people who, through a special connection, wish to perceive life at a higher level and achieve a new level of existence which is above our bodies. This is called the spiritual life. To find one’s soul means to find a human inside you. This is what a person obtains at the Kabbalah convention - the human spirit, his soul. Within this connection we attain our soul, the power of the common unity, the upper spiritual world. This is described as: “You shall see your world in your lifetime!”nohttps://cdn.kabbalahmedia.info/TURq3PEk.mp419 Feb 17 00:00 UTCA Kabbalah convention is a gathering of people who, through a special connection, wish to perceive life at a higher level and achieve a new level of existence which is above our bodies. This is called the spiritual life. To find one’s soul means to find a human inside you. This is what a person obtains at the Kabbalah convention - the human spirit, his soul. Within this connection we attain our soul, the power of the common unity, the upper spiritual world. This is described as: “You shall see your world in your lifetime!”https://cdn.kabbalahmedia.info/TURq3PEk.mp401:00:19A Kabbalah convention is a gathering of people who, through a special connection, wish to perceive life at a higher level and achieve a new level of existence which is above our bodies. This is called the spiritual life. To find one’s soul means to find a human inside you. This is what a person obtains at the Kabbalah convention - the human spirit, his soul. Within this connection we attain our soul, the power of the common unity, the upper spiritual world. This is described as: “You shall see your world in your lifetime!”nohttps://cdn.kabbalahmedia.info/dFQmonVT.mp312 Feb 17 00:00 UTCThe Book of Zohar is revealed in two stages. First of all, we have to read it correctly, meaning we have to reform ourselves. In order to be able to read it, I need not the ordinary glasses, but a completely different kind - that helps me to recognize the spiritual phenomena in it. To begin with, I have to acquire the spiritual organs of perception (kelim). When I do, the book will open up to me, and it will truly be the Zohar - “Radiance”, that eighteen centuries ago the authors of this Book felt and described.https://cdn.kabbalahmedia.info/dFQmonVT.mp301:00:35The Book of Zohar is revealed in two stages. First of all, we have to read it correctly, meaning we have to reform ourselves. In order to be able to read it, I need not the ordinary glasses, but a completely different kind - that helps me to recognize the spiritual phenomena in it. To begin with, I have to acquire the spiritual organs of perception (kelim). When I do, the book will open up to me, and it will truly be the Zohar - “Radiance”, that eighteen centuries ago the authors of this Book felt and described.nohttps://cdn.kabbalahmedia.info/hnQeGTgK.mp412 Feb 17 00:00 UTCThe Book of Zohar is revealed in two stages. First of all, we have to read it correctly, meaning we have to reform ourselves. In order to be able to read it, I need not the ordinary glasses, but a completely different kind - that helps me to recognize the spiritual phenomena in it. To begin with, I have to acquire the spiritual organs of perception (kelim). When I do, the book will open up to me, and it will truly be the Zohar - “Radiance”, that eighteen centuries ago the authors of this Book felt and described.https://cdn.kabbalahmedia.info/hnQeGTgK.mp401:00:35The Book of Zohar is revealed in two stages. First of all, we have to read it correctly, meaning we have to reform ourselves. In order to be able to read it, I need not the ordinary glasses, but a completely different kind - that helps me to recognize the spiritual phenomena in it. To begin with, I have to acquire the spiritual organs of perception (kelim). When I do, the book will open up to me, and it will truly be the Zohar - “Radiance”, that eighteen centuries ago the authors of this Book felt and described.nohttps://cdn.kabbalahmedia.info/ClzE26Bd.mp305 Feb 17 00:00 UTCZohar, translated from Aramaic, means “radiance”. The light of wisdom emanating from this book is able to change the person’s entire perception, make him take a different look at the surrounding world and realize that the entire world is inside him. This world seems to be waiting for you to find, feel it, by creating yourself anew in the image of and similarity to the Creator. The Book of Zohar has been making its way to us through centuries, appearing and disappearing at times. Great Kabbalists of all generations bowed their heads and opened their hearts to it. Until the middle of the 20th century, only a few were able to understand or simply read The Book of Zohar. And this is not accidental, for this book was originally intended for our generation.https://cdn.kabbalahmedia.info/ClzE26Bd.mp301:00:23Zohar, translated from Aramaic, means “radiance”. The light of wisdom emanating from this book is able to change the person’s entire perception, make him take a different look at the surrounding world and realize that the entire world is inside him. This world seems to be waiting for you to find, feel it, by creating yourself anew in the image of and similarity to the Creator. The Book of Zohar has been making its way to us through centuries, appearing and disappearing at times. Great Kabbalists of all generations bowed their heads and opened their hearts to it. Until the middle of the 20th century, only a few were able to understand or simply read The Book of Zohar. And this is not accidental, for this book was originally intended for our generation.nohttps://cdn.kabbalahmedia.info/sjP0x91I.mp405 Feb 17 00:00 UTCZohar, translated from Aramaic, means “radiance”. The light of wisdom emanating from this book is able to change the person’s entire perception, make him take a different look at the surrounding world and realize that the entire world is inside him. This world seems to be waiting for you to find, feel it, by creating yourself anew in the image of and similarity to the Creator. The Book of Zohar has been making its way to us through centuries, appearing and disappearing at times. Great Kabbalists of all generations bowed their heads and opened their hearts to it. Until the middle of the 20th century, only a few were able to understand or simply read The Book of Zohar. And this is not accidental, for this book was originally intended for our generation.https://cdn.kabbalahmedia.info/sjP0x91I.mp401:00:23Zohar, translated from Aramaic, means “radiance”. The light of wisdom emanating from this book is able to change the person’s entire perception, make him take a different look at the surrounding world and realize that the entire world is inside him. This world seems to be waiting for you to find, feel it, by creating yourself anew in the image of and similarity to the Creator. The Book of Zohar has been making its way to us through centuries, appearing and disappearing at times. Great Kabbalists of all generations bowed their heads and opened their hearts to it. Until the middle of the 20th century, only a few were able to understand or simply read The Book of Zohar. And this is not accidental, for this book was originally intended for our generation.nohttps://cdn.kabbalahmedia.info/5OtOEdPf.mp329 Jan 17 00:00 UTCIn order to understand how the Upper World operates, a person needs completely different sensory and mental capabilities - not an advanced level enabled by various tricks, computers and devices, but quite a different system that man does not have. In order to plant this particular system in us, Kabbalists propose to draw the energy of the Upper World upon ourselves and apply its qualities. Thereby, under its direct influence we will begin to discover these qualities in ourselves and perceive a different reality.https://cdn.kabbalahmedia.info/5OtOEdPf.mp301:00:55In order to understand how the Upper World operates, a person needs completely different sensory and mental capabilities - not an advanced level enabled by various tricks, computers and devices, but quite a different system that man does not have. In order to plant this particular system in us, Kabbalists propose to draw the energy of the Upper World upon ourselves and apply its qualities. Thereby, under its direct influence we will begin to discover these qualities in ourselves and perceive a different reality.nohttps://cdn.kabbalahmedia.info/tN5mIYcM.mp429 Jan 17 00:00 UTCIn order to understand how the Upper World operates, a person needs completely different sensory and mental capabilities - not an advanced level enabled by various tricks, computers and devices, but quite a different system that man does not have. In order to plant this particular system in us, Kabbalists propose to draw the energy of the Upper World upon ourselves and apply its qualities. Thereby, under its direct influence we will begin to discover these qualities in ourselves and perceive a different reality.https://cdn.kabbalahmedia.info/tN5mIYcM.mp401:00:55In order to understand how the Upper World operates, a person needs completely different sensory and mental capabilities - not an advanced level enabled by various tricks, computers and devices, but quite a different system that man does not have. In order to plant this particular system in us, Kabbalists propose to draw the energy of the Upper World upon ourselves and apply its qualities. Thereby, under its direct influence we will begin to discover these qualities in ourselves and perceive a different reality.nohttps://cdn.kabbalahmedia.info/oiVklD6p.mp322 Jan 17 00:00 UTCKabbalah originated more than four thousand years ago in the Sumerian-Akkadian historical period. Its origins go back to the time of Ancient Babylon. However, throughout all these millennia, Kabbalah remained virtually hidden from humanity, which supported the unquenchable interest in it. Kabbalah caused so many legends and falsifications that it is difficult for a modern person to get to the authentic sources. As a matter of fact, this was described by the famous philosopher, mathematician and physicist Gottfried Leibnitz (1646-1716) in his book Letters on the Basics of Philosophy (Hauptschriften zur Grundlegung der Philosophie): “Since people didn’t have access to the correct key to Mystery, the thirst for knowledge was ultimately reduced to all sorts of trivia and superstitions that brought forth a sort of ‘popular Kabbalah’ that has little in common with the authentic Kabbalah; as well as various fantasies under the false name of magic, and this is what fills the books.” Much has been offered to mankind under the name of Kabbalah for millennia, such as mysticism, fortune-telling, magic, but not the wisdom itself. Over the past four thousand years, Kabbalah has acquired many false interpretations and teachings. Therefore, first of all, it is necessary to clear it of idle conjectures and distortions, and to explain what the wisdom of Kabbalah really is.https://cdn.kabbalahmedia.info/oiVklD6p.mp301:00:22Kabbalah originated more than four thousand years ago in the Sumerian-Akkadian historical period. Its origins go back to the time of Ancient Babylon. However, throughout all these millennia, Kabbalah remained virtually hidden from humanity, which supported the unquenchable interest in it. Kabbalah caused so many legends and falsifications that it is difficult for a modern person to get to the authentic sources. As a matter of fact, this was described by the famous philosopher, mathematician and physicist Gottfried Leibnitz (1646-1716) in his book Letters on the Basics of Philosophy (Hauptschriften zur Grundlegung der Philosophie): “Since people didn’t have access to the correct key to Mystery, the thirst for knowledge was ultimately reduced to all sorts of trivia and superstitions that brought forth a sort of ‘popular Kabbalah’ that has little in common with the authentic Kabbalah; as well as various fantasies under the false name of magic, and this is what fills the books.” Much has been offered to mankind under the name of Kabbalah for millennia, such as mysticism, fortune-telling, magic, but not the wisdom itself. Over the past four thousand years, Kabbalah has acquired many false interpretations and teachings. Therefore, first of all, it is necessary to clear it of idle conjectures and distortions, and to explain what the wisdom of Kabbalah really is.Amulets, Witchcraft and Superstitionsnohttps://cdn.kabbalahmedia.info/FBIbrnaU.mp422 Jan 17 00:00 UTCKabbalah originated more than four thousand years ago in the Sumerian-Akkadian historical period. Its origins go back to the time of Ancient Babylon. However, throughout all these millennia, Kabbalah remained virtually hidden from humanity, which supported the unquenchable interest in it. Kabbalah caused so many legends and falsifications that it is difficult for a modern person to get to the authentic sources. As a matter of fact, this was described by the famous philosopher, mathematician and physicist Gottfried Leibnitz (1646-1716) in his book Letters on the Basics of Philosophy (Hauptschriften zur Grundlegung der Philosophie): “Since people didn’t have access to the correct key to Mystery, the thirst for knowledge was ultimately reduced to all sorts of trivia and superstitions that brought forth a sort of ‘popular Kabbalah’ that has little in common with the authentic Kabbalah; as well as various fantasies under the false name of magic, and this is what fills the books.” Much has been offered to mankind under the name of Kabbalah for millennia, such as mysticism, fortune-telling, magic, but not the wisdom itself. Over the past four thousand years, Kabbalah has acquired many false interpretations and teachings. Therefore, first of all, it is necessary to clear it of idle conjectures and distortions, and to explain what the wisdom of Kabbalah really is.https://cdn.kabbalahmedia.info/FBIbrnaU.mp401:00:22Kabbalah originated more than four thousand years ago in the Sumerian-Akkadian historical period. Its origins go back to the time of Ancient Babylon. However, throughout all these millennia, Kabbalah remained virtually hidden from humanity, which supported the unquenchable interest in it. Kabbalah caused so many legends and falsifications that it is difficult for a modern person to get to the authentic sources. As a matter of fact, this was described by the famous philosopher, mathematician and physicist Gottfried Leibnitz (1646-1716) in his book Letters on the Basics of Philosophy (Hauptschriften zur Grundlegung der Philosophie): “Since people didn’t have access to the correct key to Mystery, the thirst for knowledge was ultimately reduced to all sorts of trivia and superstitions that brought forth a sort of ‘popular Kabbalah’ that has little in common with the authentic Kabbalah; as well as various fantasies under the false name of magic, and this is what fills the books.” Much has been offered to mankind under the name of Kabbalah for millennia, such as mysticism, fortune-telling, magic, but not the wisdom itself. Over the past four thousand years, Kabbalah has acquired many false interpretations and teachings. Therefore, first of all, it is necessary to clear it of idle conjectures and distortions, and to explain what the wisdom of Kabbalah really is.Amulets, Witchcraft and Superstitionsnohttps://cdn.kabbalahmedia.info/BzTST9n2.mp415 Jan 17 00:00 UTCThought is the greatest power. By changing his thoughts, a person changes reality, because thought and reason precede and arrange matter. The higher a person’s spiritual attainment, the greater the power of his thought. Therefore, there is no other correction except to reform the person’s thoughts: what he thinks about himself, the world, and his relationships with it.https://cdn.kabbalahmedia.info/BzTST9n2.mp401:00:24Thought is the greatest power. By changing his thoughts, a person changes reality, because thought and reason precede and arrange matter. The higher a person’s spiritual attainment, the greater the power of his thought. Therefore, there is no other correction except to reform the person’s thoughts: what he thinks about himself, the world, and his relationships with it.nohttps://cdn.kabbalahmedia.info/ptjMm4cd.mp315 Jan 17 00:00 UTCThought is the greatest power. By changing his thoughts, a person changes reality, because thought and reason precede and arrange matter. The higher a person’s spiritual attainment, the greater the power of his thought. Therefore, there is no other correction except to reform the person’s thoughts: what he thinks about himself, the world, and his relationships with it.https://cdn.kabbalahmedia.info/ptjMm4cd.mp301:00:24Thought is the greatest power. By changing his thoughts, a person changes reality, because thought and reason precede and arrange matter. The higher a person’s spiritual attainment, the greater the power of his thought. Therefore, there is no other correction except to reform the person’s thoughts: what he thinks about himself, the world, and his relationships with it.nohttps://cdn.kabbalahmedia.info/YFe5vAdP.mp308 Jan 17 00:00 UTCA renowned Polish educator Janusz Korczak said that to repair this world we should first of all correct an education system. The world we are living in today is global, integral. This means that all its parts are completely interdependent, and each part determines the destiny for all. To provide a person with the opportunity to adapt to the new world, we need education and upbringing that will allow us to take a different look at the nature of our relationships. This also applies to marital relations, the well-being of our children and grandchildren, our work, country, and the world as a whole. The better we understand what the new reality requires from us, the faster and easier our further development will proceed.https://cdn.kabbalahmedia.info/YFe5vAdP.mp301:00:30A renowned Polish educator Janusz Korczak said that to repair this world we should first of all correct an education system. The world we are living in today is global, integral. This means that all its parts are completely interdependent, and each part determines the destiny for all. To provide a person with the opportunity to adapt to the new world, we need education and upbringing that will allow us to take a different look at the nature of our relationships. This also applies to marital relations, the well-being of our children and grandchildren, our work, country, and the world as a whole. The better we understand what the new reality requires from us, the faster and easier our further development will proceed.nohttps://cdn.kabbalahmedia.info/SfjMXuLR.mp408 Jan 17 00:00 UTCA renowned Polish educator Janusz Korczak said that to repair this world we should first of all correct an education system. The world we are living in today is global, integral. This means that all its parts are completely interdependent, and each part determines the destiny for all. To provide a person with the opportunity to adapt to the new world, we need education and upbringing that will allow us to take a different look at the nature of our relationships. This also applies to marital relations, the well-being of our children and grandchildren, our work, country, and the world as a whole. The better we understand what the new reality requires from us, the faster and easier our further development will proceed.https://cdn.kabbalahmedia.info/SfjMXuLR.mp401:00:30A renowned Polish educator Janusz Korczak said that to repair this world we should first of all correct an education system. The world we are living in today is global, integral. This means that all its parts are completely interdependent, and each part determines the destiny for all. To provide a person with the opportunity to adapt to the new world, we need education and upbringing that will allow us to take a different look at the nature of our relationships. This also applies to marital relations, the well-being of our children and grandchildren, our work, country, and the world as a whole. The better we understand what the new reality requires from us, the faster and easier our further development will proceed.nohttps://cdn.kabbalahmedia.info/sHxuXEJQ.mp301 Jan 17 00:00 UTCAccording to futurologists’ forecasts, the division between a computer and man will be increasingly receding. In the nearest future, the development of technology will allow to perfect all man’s sensory organs. Instead of glasses, he will have a chip in his eye; instead of a phone in his hand – a chip in his ear and brain. We are already using the augmented reality tools, which significantly expand our horizons. The achievements in medicine will allow us to extend our lifespan up to 200 years or more, and some scientists suggest that we will be able to "cure" even death...https://cdn.kabbalahmedia.info/sHxuXEJQ.mp301:00:33According to futurologists’ forecasts, the division between a computer and man will be increasingly receding. In the nearest future, the development of technology will allow to perfect all man’s sensory organs. Instead of glasses, he will have a chip in his eye; instead of a phone in his hand – a chip in his ear and brain. We are already using the augmented reality tools, which significantly expand our horizons. The achievements in medicine will allow us to extend our lifespan up to 200 years or more, and some scientists suggest that we will be able to "cure" even death...nohttps://cdn.kabbalahmedia.info/BLmgmldK.mp401 Jan 17 00:00 UTCAccording to futurologists’ forecasts, the division between a computer and man will be increasingly receding. In the nearest future, the development of technology will allow to perfect all man’s sensory organs. Instead of glasses, he will have a chip in his eye; instead of a phone in his hand – a chip in his ear and brain. We are already using the augmented reality tools, which significantly expand our horizons. The achievements in medicine will allow us to extend our lifespan up to 200 years or more, and some scientists suggest that we will be able to "cure" even death...https://cdn.kabbalahmedia.info/BLmgmldK.mp401:00:33According to futurologists’ forecasts, the division between a computer and man will be increasingly receding. In the nearest future, the development of technology will allow to perfect all man’s sensory organs. Instead of glasses, he will have a chip in his eye; instead of a phone in his hand – a chip in his ear and brain. We are already using the augmented reality tools, which significantly expand our horizons. The achievements in medicine will allow us to extend our lifespan up to 200 years or more, and some scientists suggest that we will be able to "cure" even death...nohttps://cdn.kabbalahmedia.info/7PORAWTg.mp425 Dec 16 00:00 UTCWhat do we know about this world? Scientists proved that our brain is far from being fully engaged. Perhaps, the information we have about this world is not complete. Perhaps, in truth the world is much broader and more multifaceted?https://cdn.kabbalahmedia.info/7PORAWTg.mp400:59:52What do we know about this world? Scientists proved that our brain is far from being fully engaged. Perhaps, the information we have about this world is not complete. Perhaps, in truth the world is much broader and more multifaceted?nohttps://cdn.kabbalahmedia.info/buLofxhq.mp325 Dec 16 00:00 UTCWhat do we know about this world? Scientists proved that our brain is far from being fully engaged. Perhaps, the information we have about this world is not complete. Perhaps, in truth the world is much broader and more multifaceted?https://cdn.kabbalahmedia.info/buLofxhq.mp300:59:52What do we know about this world? Scientists proved that our brain is far from being fully engaged. Perhaps, the information we have about this world is not complete. Perhaps, in truth the world is much broader and more multifaceted?nohttps://cdn.kabbalahmedia.info/aUYJx7tj.mp418 Dec 16 00:00 UTCToday's organizations are in complete contradiction to the laws of nature. On the one hand, profit is important for the boss at any cost. On the other hand, a subordinate who spins like a squirrel in a wheel and does not receive any satisfaction and understanding for what he works. Can business be different? When there will be no bosses and subordinates, because everyone will work for the common success. When a person comes from home to work, he will feel that he has fallen into the same family environment, and work more out of moral satisfaction than out of material.https://cdn.kabbalahmedia.info/aUYJx7tj.mp401:01:15Today's organizations are in complete contradiction to the laws of nature. On the one hand, profit is important for the boss at any cost. On the other hand, a subordinate who spins like a squirrel in a wheel and does not receive any satisfaction and understanding for what he works. Can business be different? When there will be no bosses and subordinates, because everyone will work for the common success. When a person comes from home to work, he will feel that he has fallen into the same family environment, and work more out of moral satisfaction than out of material.nohttps://cdn.kabbalahmedia.info/tvHAhLU4.mp318 Dec 16 00:00 UTCToday's organizations are in complete contradiction to the laws of nature. On the one hand, profit is important for the boss at any cost. On the other hand, a subordinate who spins like a squirrel in a wheel and does not receive any satisfaction and understanding for what he works. Can business be different? When there will be no bosses and subordinates, because everyone will work for the common success. When a person comes from home to work, he will feel that he has fallen into the same family environment, and work more out of moral satisfaction than out of material.https://cdn.kabbalahmedia.info/tvHAhLU4.mp301:01:15Today's organizations are in complete contradiction to the laws of nature. On the one hand, profit is important for the boss at any cost. On the other hand, a subordinate who spins like a squirrel in a wheel and does not receive any satisfaction and understanding for what he works. Can business be different? When there will be no bosses and subordinates, because everyone will work for the common success. When a person comes from home to work, he will feel that he has fallen into the same family environment, and work more out of moral satisfaction than out of material.nohttps://cdn.kabbalahmedia.info/klakcPfh.mp311 Dec 16 00:00 UTCWhen we enhance our visual capacities with microscopes and telescopes, we are able to see and thereby learn and understand much more. And what if along with these instruments we had another type of them, allowing us to unlock the hidden part of the universe in its full volume?https://cdn.kabbalahmedia.info/klakcPfh.mp301:00:41When we enhance our visual capacities with microscopes and telescopes, we are able to see and thereby learn and understand much more. And what if along with these instruments we had another type of them, allowing us to unlock the hidden part of the universe in its full volume?nohttps://cdn.kabbalahmedia.info/8w60DzBK.mp411 Dec 16 00:00 UTCWhen we enhance our visual capacities with microscopes and telescopes, we are able to see and thereby learn and understand much more. And what if along with these instruments we had another type of them, allowing us to unlock the hidden part of the universe in its full volume?https://cdn.kabbalahmedia.info/8w60DzBK.mp401:00:41When we enhance our visual capacities with microscopes and telescopes, we are able to see and thereby learn and understand much more. And what if along with these instruments we had another type of them, allowing us to unlock the hidden part of the universe in its full volume?nohttps://cdn.kabbalahmedia.info/xHJIe52n.mp304 Dec 16 00:00 UTCCan business be different? I can - when managers and subordinates won’t be necessary because everyone will work for the common good. In that case, when a person gets to the job from his home, he will feel as if he entered the same warm family atmosphere and will work not as much for a material gain as for a spiritual satisfaction.https://cdn.kabbalahmedia.info/xHJIe52n.mp301:00:15Can business be different? I can - when managers and subordinates won’t be necessary because everyone will work for the common good. In that case, when a person gets to the job from his home, he will feel as if he entered the same warm family atmosphere and will work not as much for a material gain as for a spiritual satisfaction.nohttps://cdn.kabbalahmedia.info/R2LgjeMM.mp404 Dec 16 00:00 UTCCan business be different? I can - when managers and subordinates won’t be necessary because everyone will work for the common good. In that case, when a person gets to the job from his home, he will feel as if he entered the same warm family atmosphere and will work not as much for a material gain as for a spiritual satisfaction.https://cdn.kabbalahmedia.info/R2LgjeMM.mp401:00:15Can business be different? I can - when managers and subordinates won’t be necessary because everyone will work for the common good. In that case, when a person gets to the job from his home, he will feel as if he entered the same warm family atmosphere and will work not as much for a material gain as for a spiritual satisfaction.nohttps://cdn.kabbalahmedia.info/jyt9HqnU.mp327 Nov 16 00:00 UTCWe all see the same world at the moment, but each of us can change the reality we perceive. The science of Kabbalah is the method of the correct perception. By way of internal change, I can bring myself into another world and recognize that all that occurs in life is good and right. Everything comes from the forces that propel us toward the good. I will see that reality is, actually, much broader than I previously thought, and everything is moving towards the good. And it will not be an illusion or a self-deception. To the extent that I uncover the world and bring the light into my life, the picture of the world unfolds before me.https://cdn.kabbalahmedia.info/jyt9HqnU.mp300:59:37We all see the same world at the moment, but each of us can change the reality we perceive. The science of Kabbalah is the method of the correct perception. By way of internal change, I can bring myself into another world and recognize that all that occurs in life is good and right. Everything comes from the forces that propel us toward the good. I will see that reality is, actually, much broader than I previously thought, and everything is moving towards the good. And it will not be an illusion or a self-deception. To the extent that I uncover the world and bring the light into my life, the picture of the world unfolds before me.nohttps://cdn.kabbalahmedia.info/WwxtrVAi.mp427 Nov 16 00:00 UTCWe all see the same world at the moment, but each of us can change the reality we perceive. The science of Kabbalah is the method of the correct perception. By way of internal change, I can bring myself into another world and recognize that all that occurs in life is good and right. Everything comes from the forces that propel us toward the good. I will see that reality is, actually, much broader than I previously thought, and everything is moving towards the good. And it will not be an illusion or a self-deception. To the extent that I uncover the world and bring the light into my life, the picture of the world unfolds before me.https://cdn.kabbalahmedia.info/WwxtrVAi.mp400:59:37We all see the same world at the moment, but each of us can change the reality we perceive. The science of Kabbalah is the method of the correct perception. By way of internal change, I can bring myself into another world and recognize that all that occurs in life is good and right. Everything comes from the forces that propel us toward the good. I will see that reality is, actually, much broader than I previously thought, and everything is moving towards the good. And it will not be an illusion or a self-deception. To the extent that I uncover the world and bring the light into my life, the picture of the world unfolds before me.nohttps://cdn.kabbalahmedia.info/JowhgXku.mp320 Nov 16 00:00 UTCIf a person develops a desire directed at higher, spiritual attainment, he begins to feel a new reality within this corrected desire. He begins living in it just as he lives now in this world, only with a greater sense of reality, because spiritual impressions do not disappear, diminish, or fade. Spiritual attainment is completely different from the corporeal one, for you begin to feel what it means to be the Creator.https://cdn.kabbalahmedia.info/JowhgXku.mp301:00:41If a person develops a desire directed at higher, spiritual attainment, he begins to feel a new reality within this corrected desire. He begins living in it just as he lives now in this world, only with a greater sense of reality, because spiritual impressions do not disappear, diminish, or fade. Spiritual attainment is completely different from the corporeal one, for you begin to feel what it means to be the Creator.nohttps://cdn.kabbalahmedia.info/WBKHsHTO.mp420 Nov 16 00:00 UTCIf a person develops a desire directed at higher, spiritual attainment, he begins to feel a new reality within this corrected desire. He begins living in it just as he lives now in this world, only with a greater sense of reality, because spiritual impressions do not disappear, diminish, or fade. Spiritual attainment is completely different from the corporeal one, for you begin to feel what it means to be the Creator.https://cdn.kabbalahmedia.info/WBKHsHTO.mp401:00:41If a person develops a desire directed at higher, spiritual attainment, he begins to feel a new reality within this corrected desire. He begins living in it just as he lives now in this world, only with a greater sense of reality, because spiritual impressions do not disappear, diminish, or fade. Spiritual attainment is completely different from the corporeal one, for you begin to feel what it means to be the Creator.nohttps://cdn.kabbalahmedia.info/hbLvQ7Ar.mp306 Nov 16 00:00 UTCA soul is a certain space inside a person, where he begins to perceive the Upper World. An ordinary person who lives in this world does not have a soul; there is only a point, an embryo, similar to a drop of semen, which later develops into a human being. If he begins to advance himself, by exposing himself to the Upper Light, the Light influences this drop, and from the Reshimo (spiritual information record) the soul starts to unfold.https://cdn.kabbalahmedia.info/hbLvQ7Ar.mp301:00:24A soul is a certain space inside a person, where he begins to perceive the Upper World. An ordinary person who lives in this world does not have a soul; there is only a point, an embryo, similar to a drop of semen, which later develops into a human being. If he begins to advance himself, by exposing himself to the Upper Light, the Light influences this drop, and from the Reshimo (spiritual information record) the soul starts to unfold.nohttps://cdn.kabbalahmedia.info/L0UketRk.mp406 Nov 16 00:00 UTCA soul is a certain space inside a person, where he begins to perceive the Upper World. An ordinary person who lives in this world does not have a soul; there is only a point, an embryo, similar to a drop of semen, which later develops into a human being. If he begins to advance himself, by exposing himself to the Upper Light, the Light influences this drop, and from the Reshimo (spiritual information record) the soul starts to unfold.https://cdn.kabbalahmedia.info/L0UketRk.mp401:00:24A soul is a certain space inside a person, where he begins to perceive the Upper World. An ordinary person who lives in this world does not have a soul; there is only a point, an embryo, similar to a drop of semen, which later develops into a human being. If he begins to advance himself, by exposing himself to the Upper Light, the Light influences this drop, and from the Reshimo (spiritual information record) the soul starts to unfold.nohttps://cdn.kabbalahmedia.info/duw1ii5Y.mp330 Oct 16 00:00 UTCM. Laitman: “How can I advance?” I asked Rabash. He answered: ”Nothing can help you but the group.” On your own you cannot find anything. You have only the point in the heart - the desire towards the Creator that was awakened in you. You have to place the group between you and the Creator. And then it becomes that base where you feel the Creator. You cannot sense Him otherwise! Conversely, this space remains empty to you and you are unable to get it filled, to taste its fulfillment. Hence, our entire work is in this. Thereby, Rabash marked the condition of spiritual advancement for every following generation, starting with the 21st century and to the end of correction.https://cdn.kabbalahmedia.info/duw1ii5Y.mp301:00:26M. Laitman: “How can I advance?” I asked Rabash. He answered: ”Nothing can help you but the group.” On your own you cannot find anything. You have only the point in the heart - the desire towards the Creator that was awakened in you. You have to place the group between you and the Creator. And then it becomes that base where you feel the Creator. You cannot sense Him otherwise! Conversely, this space remains empty to you and you are unable to get it filled, to taste its fulfillment. Hence, our entire work is in this. Thereby, Rabash marked the condition of spiritual advancement for every following generation, starting with the 21st century and to the end of correction.nohttps://cdn.kabbalahmedia.info/ZGfQAvi5.mp430 Oct 16 00:00 UTCM. Laitman: “How can I advance?” I asked Rabash. He answered: ”Nothing can help you but the group.” On your own you cannot find anything. You have only the point in the heart - the desire towards the Creator that was awakened in you. You have to place the group between you and the Creator. And then it becomes that base where you feel the Creator. You cannot sense Him otherwise! Conversely, this space remains empty to you and you are unable to get it filled, to taste its fulfillment. Hence, our entire work is in this. Thereby, Rabash marked the condition of spiritual advancement for every following generation, starting with the 21st century and to the end of correction.https://cdn.kabbalahmedia.info/ZGfQAvi5.mp401:00:26M. Laitman: “How can I advance?” I asked Rabash. He answered: ”Nothing can help you but the group.” On your own you cannot find anything. You have only the point in the heart - the desire towards the Creator that was awakened in you. You have to place the group between you and the Creator. And then it becomes that base where you feel the Creator. You cannot sense Him otherwise! Conversely, this space remains empty to you and you are unable to get it filled, to taste its fulfillment. Hence, our entire work is in this. Thereby, Rabash marked the condition of spiritual advancement for every following generation, starting with the 21st century and to the end of correction.nohttps://cdn.kabbalahmedia.info/LcDMHwaX.mp316 Oct 16 00:00 UTCThe most significant kabbalist of the 20th century Yehuda Leib HaLevi Ashlag (1884-1954) is the originator of the modern wisdom of Kabbalah. In his works, he suggested a practical method of its implementation, aimed at the betterment of each person and humanity as a whole. Yehuda Ashlag is widely known to the international community as Baal HaSulam, the name he received after completing his commentary to the Book of Zohar, titled “Sulam” (Heb. ladder)https://cdn.kabbalahmedia.info/LcDMHwaX.mp301:01:11The most significant kabbalist of the 20th century Yehuda Leib HaLevi Ashlag (1884-1954) is the originator of the modern wisdom of Kabbalah. In his works, he suggested a practical method of its implementation, aimed at the betterment of each person and humanity as a whole. Yehuda Ashlag is widely known to the international community as Baal HaSulam, the name he received after completing his commentary to the Book of Zohar, titled “Sulam” (Heb. ladder)nohttps://cdn.kabbalahmedia.info/VN4SPvxm.mp416 Oct 16 00:00 UTCThe most significant kabbalist of the 20th century Yehuda Leib HaLevi Ashlag (1884-1954) is the originator of the modern wisdom of Kabbalah. In his works, he suggested a practical method of its implementation, aimed at the betterment of each person and humanity as a whole. Yehuda Ashlag is widely known to the international community as Baal HaSulam, the name he received after completing his commentary to the Book of Zohar, titled “Sulam” (Heb. ladder)https://cdn.kabbalahmedia.info/VN4SPvxm.mp401:01:11The most significant kabbalist of the 20th century Yehuda Leib HaLevi Ashlag (1884-1954) is the originator of the modern wisdom of Kabbalah. In his works, he suggested a practical method of its implementation, aimed at the betterment of each person and humanity as a whole. Yehuda Ashlag is widely known to the international community as Baal HaSulam, the name he received after completing his commentary to the Book of Zohar, titled “Sulam” (Heb. ladder)nohttps://cdn.kabbalahmedia.info/o3m8Ikic.mp309 Oct 16 00:00 UTCBaruch Shalom HaLevi Ashlag (Rabash) was our closest link from the chain of the great kabbalists, through which the Upper Force reveals itself to the world and hands the Torah down to us. About 500 of Rabash’s articles describe in detail the order of the spiritual work: how a person should arrange himself in his immediate environment, in a broader environment, in the system of the worlds and in his relationship with the Creator. There is no other source where all those systems, which the person has to go through in order to reach adhesion with the Upper Force, are explained in such a structured manner as in Rabash’s articles. We received not only commentaries, but precise instructions about what to do, what reaction to expect, and how to advance further. Rabash explains to us the entire process which we have to carry out, the reaction towards it, and the inner states that our soul goes through.https://cdn.kabbalahmedia.info/o3m8Ikic.mp301:00:30Baruch Shalom HaLevi Ashlag (Rabash) was our closest link from the chain of the great kabbalists, through which the Upper Force reveals itself to the world and hands the Torah down to us. About 500 of Rabash’s articles describe in detail the order of the spiritual work: how a person should arrange himself in his immediate environment, in a broader environment, in the system of the worlds and in his relationship with the Creator. There is no other source where all those systems, which the person has to go through in order to reach adhesion with the Upper Force, are explained in such a structured manner as in Rabash’s articles. We received not only commentaries, but precise instructions about what to do, what reaction to expect, and how to advance further. Rabash explains to us the entire process which we have to carry out, the reaction towards it, and the inner states that our soul goes through.nohttps://cdn.kabbalahmedia.info/c1i3q0Mu.mp409 Oct 16 00:00 UTCBaruch Shalom HaLevi Ashlag (Rabash) was our closest link from the chain of the great kabbalists, through which the Upper Force reveals itself to the world and hands the Torah down to us. About 500 of Rabash’s articles describe in detail the order of the spiritual work: how a person should arrange himself in his immediate environment, in a broader environment, in the system of the worlds and in his relationship with the Creator. There is no other source where all those systems, which the person has to go through in order to reach adhesion with the Upper Force, are explained in such a structured manner as in Rabash’s articles. We received not only commentaries, but precise instructions about what to do, what reaction to expect, and how to advance further. Rabash explains to us the entire process which we have to carry out, the reaction towards it, and the inner states that our soul goes through.https://cdn.kabbalahmedia.info/c1i3q0Mu.mp401:00:30Baruch Shalom HaLevi Ashlag (Rabash) was our closest link from the chain of the great kabbalists, through which the Upper Force reveals itself to the world and hands the Torah down to us. About 500 of Rabash’s articles describe in detail the order of the spiritual work: how a person should arrange himself in his immediate environment, in a broader environment, in the system of the worlds and in his relationship with the Creator. There is no other source where all those systems, which the person has to go through in order to reach adhesion with the Upper Force, are explained in such a structured manner as in Rabash’s articles. We received not only commentaries, but precise instructions about what to do, what reaction to expect, and how to advance further. Rabash explains to us the entire process which we have to carry out, the reaction towards it, and the inner states that our soul goes through.nohttps://cdn.kabbalahmedia.info/Sz000slB.mp302 Oct 16 00:00 UTCKabbalists have been engaged for almost 6,000 years in the study of the upper system of governance, which began with Adam. The day on which this system of governance was revealed is called the “New Year” - a new state, and this is what we celebrate. From that moment on, people began to understand how the world is structured and what human beings must do in this world: why we exist, where we are heading, and how to act correctly in order to attain a state of eternity and perfection. We give birth to children, raise them, and educate them not in order to gratify our own egoism, but in order to make them into people who can calmly enjoy life rather than constantly live on the defensive. The wisdom of Kabbalah explains how this can be done. For this, we must apply a system of connection between people in which, above all our egoistic rejections and contradictions, we are able to build bridges of mutual connection, up to love. We can do this: below, among ourselves, we remain egoists, as nature makes us; and above this nature, we build mutual altruistic connections. And this depends solely on education! If we raise such a generation, it will be happy, and it will be the strongest of all.https://cdn.kabbalahmedia.info/Sz000slB.mp301:01:27Kabbalists have been engaged for almost 6,000 years in the study of the upper system of governance, which began with Adam. The day on which this system of governance was revealed is called the “New Year” - a new state, and this is what we celebrate. From that moment on, people began to understand how the world is structured and what human beings must do in this world: why we exist, where we are heading, and how to act correctly in order to attain a state of eternity and perfection. We give birth to children, raise them, and educate them not in order to gratify our own egoism, but in order to make them into people who can calmly enjoy life rather than constantly live on the defensive. The wisdom of Kabbalah explains how this can be done. For this, we must apply a system of connection between people in which, above all our egoistic rejections and contradictions, we are able to build bridges of mutual connection, up to love. We can do this: below, among ourselves, we remain egoists, as nature makes us; and above this nature, we build mutual altruistic connections. And this depends solely on education! If we raise such a generation, it will be happy, and it will be the strongest of all.nohttps://cdn.kabbalahmedia.info/dNuyJoYh.mp402 Oct 16 00:00 UTCKabbalists have been engaged for almost 6,000 years in the study of the upper system of governance, which began with Adam. The day on which this system of governance was revealed is called the “New Year” - a new state, and this is what we celebrate. From that moment on, people began to understand how the world is structured and what human beings must do in this world: why we exist, where we are heading, and how to act correctly in order to attain a state of eternity and perfection. We give birth to children, raise them, and educate them not in order to gratify our own egoism, but in order to make them into people who can calmly enjoy life rather than constantly live on the defensive. The wisdom of Kabbalah explains how this can be done. For this, we must apply a system of connection between people in which, above all our egoistic rejections and contradictions, we are able to build bridges of mutual connection, up to love. We can do this: below, among ourselves, we remain egoists, as nature makes us; and above this nature, we build mutual altruistic connections. And this depends solely on education! If we raise such a generation, it will be happy, and it will be the strongest of all.https://cdn.kabbalahmedia.info/dNuyJoYh.mp401:01:27Kabbalists have been engaged for almost 6,000 years in the study of the upper system of governance, which began with Adam. The day on which this system of governance was revealed is called the “New Year” - a new state, and this is what we celebrate. From that moment on, people began to understand how the world is structured and what human beings must do in this world: why we exist, where we are heading, and how to act correctly in order to attain a state of eternity and perfection. We give birth to children, raise them, and educate them not in order to gratify our own egoism, but in order to make them into people who can calmly enjoy life rather than constantly live on the defensive. The wisdom of Kabbalah explains how this can be done. For this, we must apply a system of connection between people in which, above all our egoistic rejections and contradictions, we are able to build bridges of mutual connection, up to love. We can do this: below, among ourselves, we remain egoists, as nature makes us; and above this nature, we build mutual altruistic connections. And this depends solely on education! If we raise such a generation, it will be happy, and it will be the strongest of all.nohttps://cdn.kabbalahmedia.info/nCVgCjSc.mp325 Sep 16 00:00 UTCThe science of Kabbalah explains to us about the world we live in; it teaches a person how to reveal the world that is hidden from him, or rather, how to reveal the Creator, because there is nothing else besides this “field of life”. As to religion, it instructs a person what mechanical actions he ought to perform in order to correspond with this field at the mechanical, unconscious level. Religion is grounded on the fact that people obtained a Kabbalistic text without the knowledge of how to understand and read it correctly. Typically, when a religious person opens the Torah or another text written by the Kabbalists who attained the upper world, he interprets it in the corporeal terms of this world. But they have a completely different meaning ...https://cdn.kabbalahmedia.info/nCVgCjSc.mp301:01:09The science of Kabbalah explains to us about the world we live in; it teaches a person how to reveal the world that is hidden from him, or rather, how to reveal the Creator, because there is nothing else besides this “field of life”. As to religion, it instructs a person what mechanical actions he ought to perform in order to correspond with this field at the mechanical, unconscious level. Religion is grounded on the fact that people obtained a Kabbalistic text without the knowledge of how to understand and read it correctly. Typically, when a religious person opens the Torah or another text written by the Kabbalists who attained the upper world, he interprets it in the corporeal terms of this world. But they have a completely different meaning ...nohttps://cdn.kabbalahmedia.info/b7HD1gOO.mp425 Sep 16 00:00 UTCThe science of Kabbalah explains to us about the world we live in; it teaches a person how to reveal the world that is hidden from him, or rather, how to reveal the Creator, because there is nothing else besides this “field of life”. As to religion, it instructs a person what mechanical actions he ought to perform in order to correspond with this field at the mechanical, unconscious level. Religion is grounded on the fact that people obtained a Kabbalistic text without the knowledge of how to understand and read it correctly. Typically, when a religious person opens the Torah or another text written by the Kabbalists who attained the upper world, he interprets it in the corporeal terms of this world. But they have a completely different meaning ...https://cdn.kabbalahmedia.info/b7HD1gOO.mp401:01:09The science of Kabbalah explains to us about the world we live in; it teaches a person how to reveal the world that is hidden from him, or rather, how to reveal the Creator, because there is nothing else besides this “field of life”. As to religion, it instructs a person what mechanical actions he ought to perform in order to correspond with this field at the mechanical, unconscious level. Religion is grounded on the fact that people obtained a Kabbalistic text without the knowledge of how to understand and read it correctly. Typically, when a religious person opens the Torah or another text written by the Kabbalists who attained the upper world, he interprets it in the corporeal terms of this world. But they have a completely different meaning ...nohttps://cdn.kabbalahmedia.info/p8IpPY0V.mp318 Sep 16 00:00 UTCWe all see the same world right now, but each of us can change the reality we perceive. The science of Kabbalah is a technique of correct perception. If we change internally, we can raise ourselves to the next world and perceive that all life events unfold in the proper way. We will cognize that reality is much broader than we realized, and that everything is moving towards the good in it. This won’t be an illusion or self-deception. To the extent that we uncover the world and bring the light into our lives - the picture we see before us changes.https://cdn.kabbalahmedia.info/p8IpPY0V.mp301:00:32We all see the same world right now, but each of us can change the reality we perceive. The science of Kabbalah is a technique of correct perception. If we change internally, we can raise ourselves to the next world and perceive that all life events unfold in the proper way. We will cognize that reality is much broader than we realized, and that everything is moving towards the good in it. This won’t be an illusion or self-deception. To the extent that we uncover the world and bring the light into our lives - the picture we see before us changes.nohttps://cdn.kabbalahmedia.info/ubUjY0eM.mp418 Sep 16 00:00 UTCWe all see the same world right now, but each of us can change the reality we perceive. The science of Kabbalah is a technique of correct perception. If we change internally, we can raise ourselves to the next world and perceive that all life events unfold in the proper way. We will cognize that reality is much broader than we realized, and that everything is moving towards the good in it. This won’t be an illusion or self-deception. To the extent that we uncover the world and bring the light into our lives - the picture we see before us changes.https://cdn.kabbalahmedia.info/ubUjY0eM.mp401:00:32We all see the same world right now, but each of us can change the reality we perceive. The science of Kabbalah is a technique of correct perception. If we change internally, we can raise ourselves to the next world and perceive that all life events unfold in the proper way. We will cognize that reality is much broader than we realized, and that everything is moving towards the good in it. This won’t be an illusion or self-deception. To the extent that we uncover the world and bring the light into our lives - the picture we see before us changes.nohttps://cdn.kabbalahmedia.info/p6afjgSm.mp304 Sep 16 00:00 UTCThe Bible does not require anyone’s approval. Its main character is the Creator. It focuses on the conditions leading a person to his adhesion with the Creator, which means exiting into the upper world. The Bible uses man’s language not as a narrative about a certain nation’s wandering on the way out of a desert, but in this way it conveys very exalted things.https://cdn.kabbalahmedia.info/p6afjgSm.mp301:00:13The Bible does not require anyone’s approval. Its main character is the Creator. It focuses on the conditions leading a person to his adhesion with the Creator, which means exiting into the upper world. The Bible uses man’s language not as a narrative about a certain nation’s wandering on the way out of a desert, but in this way it conveys very exalted things.nohttps://cdn.kabbalahmedia.info/oSJmoBVx.mp404 Sep 16 00:00 UTCThe Bible does not require anyone’s approval. Its main character is the Creator. It focuses on the conditions leading a person to his adhesion with the Creator, which means exiting into the upper world. The Bible uses man’s language not as a narrative about a certain nation’s wandering on the way out of a desert, but in this way it conveys very exalted things.https://cdn.kabbalahmedia.info/oSJmoBVx.mp401:00:13The Bible does not require anyone’s approval. Its main character is the Creator. It focuses on the conditions leading a person to his adhesion with the Creator, which means exiting into the upper world. The Bible uses man’s language not as a narrative about a certain nation’s wandering on the way out of a desert, but in this way it conveys very exalted things.nohttps://cdn.kabbalahmedia.info/V6zrxhvO.mp328 Aug 16 00:00 UTCThe wisdom of Kabbalah says that a person can be fulfilled only by bestowing delight to others. The problem is that he wants to receive pleasure and keep it within himself. But if he bestows the pleasure to another and that person to someone else, and thereby spreads to all, it will turn into an endless circular stream! If we can connect in a single circular system where through us, as through the cells of our common ‘body’ the delight flows all the time, then we will feel the eternal life in absolute good coming from everyone.https://cdn.kabbalahmedia.info/V6zrxhvO.mp301:00:08The wisdom of Kabbalah says that a person can be fulfilled only by bestowing delight to others. The problem is that he wants to receive pleasure and keep it within himself. But if he bestows the pleasure to another and that person to someone else, and thereby spreads to all, it will turn into an endless circular stream! If we can connect in a single circular system where through us, as through the cells of our common ‘body’ the delight flows all the time, then we will feel the eternal life in absolute good coming from everyone.nohttps://cdn.kabbalahmedia.info/GHTgsAPm.mp428 Aug 16 00:00 UTCThe wisdom of Kabbalah says that a person can be fulfilled only by bestowing delight to others. The problem is that he wants to receive pleasure and keep it within himself. But if he bestows the pleasure to another and that person to someone else, and thereby spreads to all, it will turn into an endless circular stream! If we can connect in a single circular system where through us, as through the cells of our common ‘body’ the delight flows all the time, then we will feel the eternal life in absolute good coming from everyone.https://cdn.kabbalahmedia.info/GHTgsAPm.mp401:00:08The wisdom of Kabbalah says that a person can be fulfilled only by bestowing delight to others. The problem is that he wants to receive pleasure and keep it within himself. But if he bestows the pleasure to another and that person to someone else, and thereby spreads to all, it will turn into an endless circular stream! If we can connect in a single circular system where through us, as through the cells of our common ‘body’ the delight flows all the time, then we will feel the eternal life in absolute good coming from everyone.nohttps://cdn.kabbalahmedia.info/zdf8TjfB.mp321 Aug 16 00:00 UTCEmotions have the strongest and most direct impact on our health and well-being. Positive emotions and good thoughts, besides bringing joy and happiness, can also defeat the most terrible disease. There is a direct connection between a person’s sensory perception and his health, but there are several parameters depending on the general condition of mankind. If you establish a correct connection with the people you depend on, you will get healed. As a result, in the degree of your expanded feelings, you will begin to sense how much you depend on the other people. In that case, perhaps, the disease will partially resume, because besides connecting with closest people, you are obliged to establish the proper connection with slightly more distant ones as well. And this will go on until you see that you depend on all of humanity and should establish a good connection with everyone.https://cdn.kabbalahmedia.info/zdf8TjfB.mp301:00:46Emotions have the strongest and most direct impact on our health and well-being. Positive emotions and good thoughts, besides bringing joy and happiness, can also defeat the most terrible disease. There is a direct connection between a person’s sensory perception and his health, but there are several parameters depending on the general condition of mankind. If you establish a correct connection with the people you depend on, you will get healed. As a result, in the degree of your expanded feelings, you will begin to sense how much you depend on the other people. In that case, perhaps, the disease will partially resume, because besides connecting with closest people, you are obliged to establish the proper connection with slightly more distant ones as well. And this will go on until you see that you depend on all of humanity and should establish a good connection with everyone.nohttps://cdn.kabbalahmedia.info/2djUMGmU.mp421 Aug 16 00:00 UTCEmotions have the strongest and most direct impact on our health and well-being. Positive emotions and good thoughts, besides bringing joy and happiness, can also defeat the most terrible disease. There is a direct connection between a person’s sensory perception and his health, but there are several parameters depending on the general condition of mankind. If you establish a correct connection with the people you depend on, you will get healed. As a result, in the degree of your expanded feelings, you will begin to sense how much you depend on the other people. In that case, perhaps, the disease will partially resume, because besides connecting with closest people, you are obliged to establish the proper connection with slightly more distant ones as well. And this will go on until you see that you depend on all of humanity and should establish a good connection with everyone.https://cdn.kabbalahmedia.info/2djUMGmU.mp401:00:46Emotions have the strongest and most direct impact on our health and well-being. Positive emotions and good thoughts, besides bringing joy and happiness, can also defeat the most terrible disease. There is a direct connection between a person’s sensory perception and his health, but there are several parameters depending on the general condition of mankind. If you establish a correct connection with the people you depend on, you will get healed. As a result, in the degree of your expanded feelings, you will begin to sense how much you depend on the other people. In that case, perhaps, the disease will partially resume, because besides connecting with closest people, you are obliged to establish the proper connection with slightly more distant ones as well. And this will go on until you see that you depend on all of humanity and should establish a good connection with everyone.nohttps://cdn.kabbalahmedia.info/JAZHHImH.mp314 Aug 16 00:00 UTCEverything described in the Torah – Egypt, Mount Sinai, the Sinai desert, the land of Israel – are the spiritual actions within the same desire, which arise in the process of a person’s spiritual attainment; but they are not narratives informing us about what occurred in the history of mankind. What appears to us as geography and history we need to translate into an internal picture. For example, exiting Babylon, coming in and out of Egypt represent my passing through various desires intended for my self-gratification. I agree to make a restriction on these desires, that is, I cross the Yam Suf (the Red Sea). I am willing to rise above this selfishness - over Mount Sinai (a mountain of hatred), and connect over them with other desires alien to me (love your neighbor as yourself). That is, everything is about a person’s desire where he reveals his whole spiritual life.https://cdn.kabbalahmedia.info/JAZHHImH.mp301:00:28Everything described in the Torah – Egypt, Mount Sinai, the Sinai desert, the land of Israel – are the spiritual actions within the same desire, which arise in the process of a person’s spiritual attainment; but they are not narratives informing us about what occurred in the history of mankind. What appears to us as geography and history we need to translate into an internal picture. For example, exiting Babylon, coming in and out of Egypt represent my passing through various desires intended for my self-gratification. I agree to make a restriction on these desires, that is, I cross the Yam Suf (the Red Sea). I am willing to rise above this selfishness - over Mount Sinai (a mountain of hatred), and connect over them with other desires alien to me (love your neighbor as yourself). That is, everything is about a person’s desire where he reveals his whole spiritual life.nohttps://cdn.kabbalahmedia.info/fZZgpZ2n.mp414 Aug 16 00:00 UTCEverything described in the Torah – Egypt, Mount Sinai, the Sinai desert, the land of Israel – are the spiritual actions within the same desire, which arise in the process of a person’s spiritual attainment; but they are not narratives informing us about what occurred in the history of mankind. What appears to us as geography and history we need to translate into an internal picture. For example, exiting Babylon, coming in and out of Egypt represent my passing through various desires intended for my self-gratification. I agree to make a restriction on these desires, that is, I cross the Yam Suf (the Red Sea). I am willing to rise above this selfishness - over Mount Sinai (a mountain of hatred), and connect over them with other desires alien to me (love your neighbor as yourself). That is, everything is about a person’s desire where he reveals his whole spiritual life.https://cdn.kabbalahmedia.info/fZZgpZ2n.mp401:00:28Everything described in the Torah – Egypt, Mount Sinai, the Sinai desert, the land of Israel – are the spiritual actions within the same desire, which arise in the process of a person’s spiritual attainment; but they are not narratives informing us about what occurred in the history of mankind. What appears to us as geography and history we need to translate into an internal picture. For example, exiting Babylon, coming in and out of Egypt represent my passing through various desires intended for my self-gratification. I agree to make a restriction on these desires, that is, I cross the Yam Suf (the Red Sea). I am willing to rise above this selfishness - over Mount Sinai (a mountain of hatred), and connect over them with other desires alien to me (love your neighbor as yourself). That is, everything is about a person’s desire where he reveals his whole spiritual life.nohttps://cdn.kabbalahmedia.info/Z0AG3fzM.mp307 Aug 16 00:00 UTCTo gain knowledge and, most importantly, the path of correction, that is, conditions of work against his own ego, the student should appreciate the Teacher's words. In such way the disciple creates a state when the Teacher can raise him "up" – to his (Teacher’s) mind and higher sensations, to his degree. That is how we move in the spirituality. The Teacher teaches you how to reveal a hole, in some place and some form, through which you can penetrate to the Creator. He links you to the higher degree, therefore he is called the Teacher. And the next stage is the Creator.https://cdn.kabbalahmedia.info/Z0AG3fzM.mp301:00:59To gain knowledge and, most importantly, the path of correction, that is, conditions of work against his own ego, the student should appreciate the Teacher's words. In such way the disciple creates a state when the Teacher can raise him "up" – to his (Teacher’s) mind and higher sensations, to his degree. That is how we move in the spirituality. The Teacher teaches you how to reveal a hole, in some place and some form, through which you can penetrate to the Creator. He links you to the higher degree, therefore he is called the Teacher. And the next stage is the Creator.nohttps://cdn.kabbalahmedia.info/ZrymQkKr.mp407 Aug 16 00:00 UTCTo gain knowledge and, most importantly, the path of correction, that is, conditions of work against his own ego, the student should appreciate the Teacher's words. In such way the disciple creates a state when the Teacher can raise him "up" – to his (Teacher’s) mind and higher sensations, to his degree. That is how we move in the spirituality. The Teacher teaches you how to reveal a hole, in some place and some form, through which you can penetrate to the Creator. He links you to the higher degree, therefore he is called the Teacher. And the next stage is the Creator.https://cdn.kabbalahmedia.info/ZrymQkKr.mp401:00:59To gain knowledge and, most importantly, the path of correction, that is, conditions of work against his own ego, the student should appreciate the Teacher's words. In such way the disciple creates a state when the Teacher can raise him "up" – to his (Teacher’s) mind and higher sensations, to his degree. That is how we move in the spirituality. The Teacher teaches you how to reveal a hole, in some place and some form, through which you can penetrate to the Creator. He links you to the higher degree, therefore he is called the Teacher. And the next stage is the Creator.nohttps://cdn.kabbalahmedia.info/kBkg6SRe.mp324 Jul 16 00:00 UTCAll Kabbalistic books talk about the Creator and the created being, the latter’s correction and the goal it is supposed to achieve - to become similar to the Creator. There is nothing else for a person to do in this world besides that, for this is his purpose here. And in order to explain this, the Kabbalists used four languages: Tanach (historical), Halachot (the laws), Hagadot (storytelling), and Kabbalah. All the four languages were revealed to the Kabbalists simultaneously, and each of them includes all the others. The language of Kabbalah is the closest to the spiritual roots and the most precise, and for this reason it is prefered by Kabbalists although they sometimes resort to the other three. Ultimately, all the texts speak solely about the actions of the Creator. Therefore, such books are called “holy”. https://cdn.kabbalahmedia.info/kBkg6SRe.mp301:01:46All Kabbalistic books talk about the Creator and the created being, the latter’s correction and the goal it is supposed to achieve - to become similar to the Creator. There is nothing else for a person to do in this world besides that, for this is his purpose here. And in order to explain this, the Kabbalists used four languages: Tanach (historical), Halachot (the laws), Hagadot (storytelling), and Kabbalah. All the four languages were revealed to the Kabbalists simultaneously, and each of them includes all the others. The language of Kabbalah is the closest to the spiritual roots and the most precise, and for this reason it is prefered by Kabbalists although they sometimes resort to the other three. Ultimately, all the texts speak solely about the actions of the Creator. Therefore, such books are called “holy”. nohttps://cdn.kabbalahmedia.info/LGAKf249.mp424 Jul 16 00:00 UTCAll Kabbalistic books talk about the Creator and the created being, the latter’s correction and the goal it is supposed to achieve - to become similar to the Creator. There is nothing else for a person to do in this world besides that, for this is his purpose here. And in order to explain this, the Kabbalists used four languages: Tanach (historical), Halachot (the laws), Hagadot (storytelling), and Kabbalah. All the four languages were revealed to the Kabbalists simultaneously, and each of them includes all the others. The language of Kabbalah is the closest to the spiritual roots and the most precise, and for this reason it is prefered by Kabbalists although they sometimes resort to the other three. Ultimately, all the texts speak solely about the actions of the Creator. Therefore, such books are called “holy”. https://cdn.kabbalahmedia.info/LGAKf249.mp401:01:46All Kabbalistic books talk about the Creator and the created being, the latter’s correction and the goal it is supposed to achieve - to become similar to the Creator. There is nothing else for a person to do in this world besides that, for this is his purpose here. And in order to explain this, the Kabbalists used four languages: Tanach (historical), Halachot (the laws), Hagadot (storytelling), and Kabbalah. All the four languages were revealed to the Kabbalists simultaneously, and each of them includes all the others. The language of Kabbalah is the closest to the spiritual roots and the most precise, and for this reason it is prefered by Kabbalists although they sometimes resort to the other three. Ultimately, all the texts speak solely about the actions of the Creator. Therefore, such books are called “holy”. nohttps://cdn.kabbalahmedia.info/zRDQytzh.mp317 Jul 16 00:00 UTCKabbalah employs two languages: Hebrew and Aramaic. While Hebrew is the language of the Light, Aramaic is the language of perception (Kli). These two languages bear a similarity to inner and outer side. These are the main languages because the geometric shapes of their letters portray the connection between the lights and desires (kelim). Each letter in Kabbalah is a model of, a symbol, a record of the connection between the Kli and the light. Yet, the letters are merely a record of a spiritual quality. However, in order to uncover the spiritual world, a person must obtain the qualities of all the letters (the combinations of the properties of reception - Malchut and combinations of the property of bestowal - Bina), so as to “write” on his heart-desire their correct order. As a result, he will receive the text of the Torah, as it is written: “Scribe the Torah on your heart!”https://cdn.kabbalahmedia.info/zRDQytzh.mp301:00:20Kabbalah employs two languages: Hebrew and Aramaic. While Hebrew is the language of the Light, Aramaic is the language of perception (Kli). These two languages bear a similarity to inner and outer side. These are the main languages because the geometric shapes of their letters portray the connection between the lights and desires (kelim). Each letter in Kabbalah is a model of, a symbol, a record of the connection between the Kli and the light. Yet, the letters are merely a record of a spiritual quality. However, in order to uncover the spiritual world, a person must obtain the qualities of all the letters (the combinations of the properties of reception - Malchut and combinations of the property of bestowal - Bina), so as to “write” on his heart-desire their correct order. As a result, he will receive the text of the Torah, as it is written: “Scribe the Torah on your heart!”nohttps://cdn.kabbalahmedia.info/3IBRU038.mp417 Jul 16 00:00 UTCKabbalah employs two languages: Hebrew and Aramaic. While Hebrew is the language of the Light, Aramaic is the language of perception (Kli). These two languages bear a similarity to inner and outer side. These are the main languages because the geometric shapes of their letters portray the connection between the lights and desires (kelim). Each letter in Kabbalah is a model of, a symbol, a record of the connection between the Kli and the light. Yet, the letters are merely a record of a spiritual quality. However, in order to uncover the spiritual world, a person must obtain the qualities of all the letters (the combinations of the properties of reception - Malchut and combinations of the property of bestowal - Bina), so as to “write” on his heart-desire their correct order. As a result, he will receive the text of the Torah, as it is written: “Scribe the Torah on your heart!”https://cdn.kabbalahmedia.info/3IBRU038.mp401:00:20Kabbalah employs two languages: Hebrew and Aramaic. While Hebrew is the language of the Light, Aramaic is the language of perception (Kli). These two languages bear a similarity to inner and outer side. These are the main languages because the geometric shapes of their letters portray the connection between the lights and desires (kelim). Each letter in Kabbalah is a model of, a symbol, a record of the connection between the Kli and the light. Yet, the letters are merely a record of a spiritual quality. However, in order to uncover the spiritual world, a person must obtain the qualities of all the letters (the combinations of the properties of reception - Malchut and combinations of the property of bestowal - Bina), so as to “write” on his heart-desire their correct order. As a result, he will receive the text of the Torah, as it is written: “Scribe the Torah on your heart!”nohttps://cdn.kabbalahmedia.info/qCcIkMru.mp310 Jul 16 00:00 UTCThe benevolent future already exists - it is our ultimate corrected state, the world of infinity in its final stage. However, it all depends on what our path to it is going to be. How to advance toward that state each moment in the best and the proper way - this is what the wisdom of Kabbalah teaches us. Kabbalah explains that the future events that we are going to receive will depend on how good we are at balancing two forces: the negative force (reception, hatred) and the positive force (love, bestowal, connection). We have to increase the good force through the human connection. In that case, the force of goodness will counterbalance the evil force that divides us. The former will lead to unity, balance, and thereby our future will change.https://cdn.kabbalahmedia.info/qCcIkMru.mp301:00:28The benevolent future already exists - it is our ultimate corrected state, the world of infinity in its final stage. However, it all depends on what our path to it is going to be. How to advance toward that state each moment in the best and the proper way - this is what the wisdom of Kabbalah teaches us. Kabbalah explains that the future events that we are going to receive will depend on how good we are at balancing two forces: the negative force (reception, hatred) and the positive force (love, bestowal, connection). We have to increase the good force through the human connection. In that case, the force of goodness will counterbalance the evil force that divides us. The former will lead to unity, balance, and thereby our future will change.nohttps://cdn.kabbalahmedia.info/EVInNzLm.mp410 Jul 16 00:00 UTCThe benevolent future already exists - it is our ultimate corrected state, the world of infinity in its final stage. However, it all depends on what our path to it is going to be. How to advance toward that state each moment in the best and the proper way - this is what the wisdom of Kabbalah teaches us. Kabbalah explains that the future events that we are going to receive will depend on how good we are at balancing two forces: the negative force (reception, hatred) and the positive force (love, bestowal, connection). We have to increase the good force through the human connection. In that case, the force of goodness will counterbalance the evil force that divides us. The former will lead to unity, balance, and thereby our future will change.https://cdn.kabbalahmedia.info/EVInNzLm.mp401:00:28The benevolent future already exists - it is our ultimate corrected state, the world of infinity in its final stage. However, it all depends on what our path to it is going to be. How to advance toward that state each moment in the best and the proper way - this is what the wisdom of Kabbalah teaches us. Kabbalah explains that the future events that we are going to receive will depend on how good we are at balancing two forces: the negative force (reception, hatred) and the positive force (love, bestowal, connection). We have to increase the good force through the human connection. In that case, the force of goodness will counterbalance the evil force that divides us. The former will lead to unity, balance, and thereby our future will change.nohttps://cdn.kabbalahmedia.info/DMELm8CC.mp303 Jul 16 00:00 UTCAs the world we live in so the educational system has to mold a person into a Human similar to the Creator. To raise a person, to bring us up to a spiritual level is what education is about. This is what we should foster in ourselves and the younger generation. Kabbalists explain to us that education is implemented only through providing the right environment. Therefore, our approach to education, according to the Kabbalists’ advice, should be to build the right environment for ourselves, necessary for achieving the main goal. It is the group, the teacher, and the books. And this is the way we learn.https://cdn.kabbalahmedia.info/DMELm8CC.mp301:00:20As the world we live in so the educational system has to mold a person into a Human similar to the Creator. To raise a person, to bring us up to a spiritual level is what education is about. This is what we should foster in ourselves and the younger generation. Kabbalists explain to us that education is implemented only through providing the right environment. Therefore, our approach to education, according to the Kabbalists’ advice, should be to build the right environment for ourselves, necessary for achieving the main goal. It is the group, the teacher, and the books. And this is the way we learn.nohttps://cdn.kabbalahmedia.info/H5s7qGFF.mp403 Jul 16 00:00 UTCAs the world we live in so the educational system has to mold a person into a Human similar to the Creator. To raise a person, to bring us up to a spiritual level is what education is about. This is what we should foster in ourselves and the younger generation. Kabbalists explain to us that education is implemented only through providing the right environment. Therefore, our approach to education, according to the Kabbalists’ advice, should be to build the right environment for ourselves, necessary for achieving the main goal. It is the group, the teacher, and the books. And this is the way we learn.https://cdn.kabbalahmedia.info/H5s7qGFF.mp401:00:20As the world we live in so the educational system has to mold a person into a Human similar to the Creator. To raise a person, to bring us up to a spiritual level is what education is about. This is what we should foster in ourselves and the younger generation. Kabbalists explain to us that education is implemented only through providing the right environment. Therefore, our approach to education, according to the Kabbalists’ advice, should be to build the right environment for ourselves, necessary for achieving the main goal. It is the group, the teacher, and the books. And this is the way we learn.nohttps://cdn.kabbalahmedia.info/huxyyLpj.mp326 Jun 16 00:00 UTCThe Upper force of Nature, which is called the Creator (The Creator and Nature in Kabbalah is the same thing), has created the man as an equal, as equivalent to itself, by endowing him with the free will to execute all the corrections in the world on his own. That is the Creator has created him potentially great, equal to Himself. The Man was created similar to the Creator in order to connect with the Upper Force and supply energy, information, develop it. And all of this for the sake of conveying it to the woman who would accept this information, and so that from her that the entire nature would evolve.https://cdn.kabbalahmedia.info/huxyyLpj.mp301:00:59The Upper force of Nature, which is called the Creator (The Creator and Nature in Kabbalah is the same thing), has created the man as an equal, as equivalent to itself, by endowing him with the free will to execute all the corrections in the world on his own. That is the Creator has created him potentially great, equal to Himself. The Man was created similar to the Creator in order to connect with the Upper Force and supply energy, information, develop it. And all of this for the sake of conveying it to the woman who would accept this information, and so that from her that the entire nature would evolve.nohttps://cdn.kabbalahmedia.info/ZBoDCYds.mp426 Jun 16 00:00 UTCThe Upper force of Nature, which is called the Creator (The Creator and Nature in Kabbalah is the same thing), has created the man as an equal, as equivalent to itself, by endowing him with the free will to execute all the corrections in the world on his own. That is the Creator has created him potentially great, equal to Himself. The Man was created similar to the Creator in order to connect with the Upper Force and supply energy, information, develop it. And all of this for the sake of conveying it to the woman who would accept this information, and so that from her that the entire nature would evolve.https://cdn.kabbalahmedia.info/ZBoDCYds.mp401:00:59The Upper force of Nature, which is called the Creator (The Creator and Nature in Kabbalah is the same thing), has created the man as an equal, as equivalent to itself, by endowing him with the free will to execute all the corrections in the world on his own. That is the Creator has created him potentially great, equal to Himself. The Man was created similar to the Creator in order to connect with the Upper Force and supply energy, information, develop it. And all of this for the sake of conveying it to the woman who would accept this information, and so that from her that the entire nature would evolve.nohttps://cdn.kabbalahmedia.info/agMTwRT6.mp319 Jun 16 00:00 UTCThe feeling of happiness appears as a result of reaching a feeling of balance with the environment, just as a healthy organism feels fully alive when it functions correctly, supports and counterbalances itself. In the same way in the human community we should use the example of nature and aspire to the same goals. Then we will see what the purpose of our life is. It is our experiencing such a state that is happiness.https://cdn.kabbalahmedia.info/agMTwRT6.mp301:00:27The feeling of happiness appears as a result of reaching a feeling of balance with the environment, just as a healthy organism feels fully alive when it functions correctly, supports and counterbalances itself. In the same way in the human community we should use the example of nature and aspire to the same goals. Then we will see what the purpose of our life is. It is our experiencing such a state that is happiness.nohttps://cdn.kabbalahmedia.info/0xae4rAa.mp419 Jun 16 00:00 UTCThe feeling of happiness appears as a result of reaching a feeling of balance with the environment, just as a healthy organism feels fully alive when it functions correctly, supports and counterbalances itself. In the same way in the human community we should use the example of nature and aspire to the same goals. Then we will see what the purpose of our life is. It is our experiencing such a state that is happiness.https://cdn.kabbalahmedia.info/0xae4rAa.mp401:00:27The feeling of happiness appears as a result of reaching a feeling of balance with the environment, just as a healthy organism feels fully alive when it functions correctly, supports and counterbalances itself. In the same way in the human community we should use the example of nature and aspire to the same goals. Then we will see what the purpose of our life is. It is our experiencing such a state that is happiness.nohttps://cdn.kabbalahmedia.info/FZbbILjU.mp309 Jun 16 00:00 UTCOver the course of the project “The Program of Spiritual Development” with Michael Laitman we received 1451 questions. Every time your questions define the topic of the next webinar. We analyzed the most popular topics and highlighted the ones that gathered the largest amount of viewers.https://cdn.kabbalahmedia.info/FZbbILjU.mp301:01:48Over the course of the project “The Program of Spiritual Development” with Michael Laitman we received 1451 questions. Every time your questions define the topic of the next webinar. We analyzed the most popular topics and highlighted the ones that gathered the largest amount of viewers.nohttps://cdn.kabbalahmedia.info/pUsA8CCP.mp409 Jun 16 00:00 UTCOver the course of the project “The Program of Spiritual Development” with Michael Laitman we received 1451 questions. Every time your questions define the topic of the next webinar. We analyzed the most popular topics and highlighted the ones that gathered the largest amount of viewers.https://cdn.kabbalahmedia.info/pUsA8CCP.mp401:01:48Over the course of the project “The Program of Spiritual Development” with Michael Laitman we received 1451 questions. Every time your questions define the topic of the next webinar. We analyzed the most popular topics and highlighted the ones that gathered the largest amount of viewers.nohttps://cdn.kabbalahmedia.info/MSSA25bk.mp305 Jun 16 00:00 UTCThe language of music is the most universal and sensuous. It is understood by everyone. It flows from heart to heart. From soul to soul. And it is for those who are just beginning the attainment of the spiritual ladder that it may be especially useful! Why? That is because it is difficult for a kabbalist to transfer to us what he feels and encounters, what is being revealed to him and what the concealed world is like. Of all the means available in our world, the means we can use in order to somehow give a cue or create some picture and pass it onto those who are not experiencing spirituality, we, actually, only have one, that to some extent conveys the impression and delight of a person who has revealed the Upper world. This means is the sounds… the sounds of music. Music is a way to express the sensations of the spiritual world more concisely, more directly, from heart to heart, through sounds and without words, that are essentially unable to convey those sensations, - in such a manner that these sounds would enter a person's heart and change him a little, attune him to the feeling of the Upper world. https://cdn.kabbalahmedia.info/MSSA25bk.mp301:00:57The language of music is the most universal and sensuous. It is understood by everyone. It flows from heart to heart. From soul to soul. And it is for those who are just beginning the attainment of the spiritual ladder that it may be especially useful! Why? That is because it is difficult for a kabbalist to transfer to us what he feels and encounters, what is being revealed to him and what the concealed world is like. Of all the means available in our world, the means we can use in order to somehow give a cue or create some picture and pass it onto those who are not experiencing spirituality, we, actually, only have one, that to some extent conveys the impression and delight of a person who has revealed the Upper world. This means is the sounds… the sounds of music. Music is a way to express the sensations of the spiritual world more concisely, more directly, from heart to heart, through sounds and without words, that are essentially unable to convey those sensations, - in such a manner that these sounds would enter a person's heart and change him a little, attune him to the feeling of the Upper world. Kabbalistic musicnohttps://cdn.kabbalahmedia.info/EmBSgDZE.mp405 Jun 16 00:00 UTCThe language of music is the most universal and sensuous. It is understood by everyone. It flows from heart to heart. From soul to soul. And it is for those who are just beginning the attainment of the spiritual ladder that it may be especially useful! Why? That is because it is difficult for a kabbalist to transfer to us what he feels and encounters, what is being revealed to him and what the concealed world is like. Of all the means available in our world, the means we can use in order to somehow give a cue or create some picture and pass it onto those who are not experiencing spirituality, we, actually, only have one, that to some extent conveys the impression and delight of a person who has revealed the Upper world. This means is the sounds… the sounds of music. Music is a way to express the sensations of the spiritual world more concisely, more directly, from heart to heart, through sounds and without words, that are essentially unable to convey those sensations, - in such a manner that these sounds would enter a person's heart and change him a little, attune him to the feeling of the Upper world. https://cdn.kabbalahmedia.info/EmBSgDZE.mp401:00:57The language of music is the most universal and sensuous. It is understood by everyone. It flows from heart to heart. From soul to soul. And it is for those who are just beginning the attainment of the spiritual ladder that it may be especially useful! Why? That is because it is difficult for a kabbalist to transfer to us what he feels and encounters, what is being revealed to him and what the concealed world is like. Of all the means available in our world, the means we can use in order to somehow give a cue or create some picture and pass it onto those who are not experiencing spirituality, we, actually, only have one, that to some extent conveys the impression and delight of a person who has revealed the Upper world. This means is the sounds… the sounds of music. Music is a way to express the sensations of the spiritual world more concisely, more directly, from heart to heart, through sounds and without words, that are essentially unable to convey those sensations, - in such a manner that these sounds would enter a person's heart and change him a little, attune him to the feeling of the Upper world. Kabbalistic musicnohttps://cdn.kabbalahmedia.info/Ou5JsmuN.mp329 May 16 00:00 UTCKabbalah was first discovered 5776 years ago by a man named Adam, who described it in the book “The Hidden Force” (“Raziel HaMalach”). Adam began a generational lineage of Kabbalists that included various types of sages: some of them were engaged in a specific, narrow field in the wisdom of Kabbalah, others explained it from deeply internal levels attainment levels. There were also those who strove to reveal the knowledge about secret forces of nature to as many people as possible. They are especially important and dear to us, for with their help we can find the spiritual world. The great ARI, a Kabbalist who lived in the 16th century, summarized and outlined the wisdom of Kabbalah. He systemized a huge treasury of knowledge, thanks to which we received from him a complete matrix as a foundation for the teaching of Kabbalah. Four hundred years after ARI, at the beginning of the 20th century, another great Kabbalist, Baal HaSulam, arranged the system of ARI’s knowledge in the most popular, layman’s language, easy to comprehend by the modern generation.https://cdn.kabbalahmedia.info/Ou5JsmuN.mp301:01:16Kabbalah was first discovered 5776 years ago by a man named Adam, who described it in the book “The Hidden Force” (“Raziel HaMalach”). Adam began a generational lineage of Kabbalists that included various types of sages: some of them were engaged in a specific, narrow field in the wisdom of Kabbalah, others explained it from deeply internal levels attainment levels. There were also those who strove to reveal the knowledge about secret forces of nature to as many people as possible. They are especially important and dear to us, for with their help we can find the spiritual world. The great ARI, a Kabbalist who lived in the 16th century, summarized and outlined the wisdom of Kabbalah. He systemized a huge treasury of knowledge, thanks to which we received from him a complete matrix as a foundation for the teaching of Kabbalah. Four hundred years after ARI, at the beginning of the 20th century, another great Kabbalist, Baal HaSulam, arranged the system of ARI’s knowledge in the most popular, layman’s language, easy to comprehend by the modern generation.nohttps://cdn.kabbalahmedia.info/lZ3nFvsI.mp429 May 16 00:00 UTCKabbalah was first discovered 5776 years ago by a man named Adam, who described it in the book “The Hidden Force” (“Raziel HaMalach”). Adam began a generational lineage of Kabbalists that included various types of sages: some of them were engaged in a specific, narrow field in the wisdom of Kabbalah, others explained it from deeply internal levels attainment levels. There were also those who strove to reveal the knowledge about secret forces of nature to as many people as possible. They are especially important and dear to us, for with their help we can find the spiritual world. The great ARI, a Kabbalist who lived in the 16th century, summarized and outlined the wisdom of Kabbalah. He systemized a huge treasury of knowledge, thanks to which we received from him a complete matrix as a foundation for the teaching of Kabbalah. Four hundred years after ARI, at the beginning of the 20th century, another great Kabbalist, Baal HaSulam, arranged the system of ARI’s knowledge in the most popular, layman’s language, easy to comprehend by the modern generation.https://cdn.kabbalahmedia.info/lZ3nFvsI.mp401:01:16Kabbalah was first discovered 5776 years ago by a man named Adam, who described it in the book “The Hidden Force” (“Raziel HaMalach”). Adam began a generational lineage of Kabbalists that included various types of sages: some of them were engaged in a specific, narrow field in the wisdom of Kabbalah, others explained it from deeply internal levels attainment levels. There were also those who strove to reveal the knowledge about secret forces of nature to as many people as possible. They are especially important and dear to us, for with their help we can find the spiritual world. The great ARI, a Kabbalist who lived in the 16th century, summarized and outlined the wisdom of Kabbalah. He systemized a huge treasury of knowledge, thanks to which we received from him a complete matrix as a foundation for the teaching of Kabbalah. Four hundred years after ARI, at the beginning of the 20th century, another great Kabbalist, Baal HaSulam, arranged the system of ARI’s knowledge in the most popular, layman’s language, easy to comprehend by the modern generation.nohttps://cdn.kabbalahmedia.info/QMsqZzbo.mp315 May 16 00:00 UTCThe entire creation is a desire to receive pleasure, where I observe the processes occurring on the still, vegetative, animal, and speaking levels. I perceive myself existing in a world where everything moves and procreates. But in fact, all of this is the Upper Force affecting me, engendering in me such diverse impressions that create in me a sensation of self, three-dimensional space, and time. The whole reality is in me, within my perception. And if my perception changes, then, in turn, time, motion, space, the whole world, and the entire picture I am existing in now, will also change.https://cdn.kabbalahmedia.info/QMsqZzbo.mp301:00:29The entire creation is a desire to receive pleasure, where I observe the processes occurring on the still, vegetative, animal, and speaking levels. I perceive myself existing in a world where everything moves and procreates. But in fact, all of this is the Upper Force affecting me, engendering in me such diverse impressions that create in me a sensation of self, three-dimensional space, and time. The whole reality is in me, within my perception. And if my perception changes, then, in turn, time, motion, space, the whole world, and the entire picture I am existing in now, will also change.nohttps://cdn.kabbalahmedia.info/bwNjRl30.mp415 May 16 00:00 UTCThe entire creation is a desire to receive pleasure, where I observe the processes occurring on the still, vegetative, animal, and speaking levels. I perceive myself existing in a world where everything moves and procreates. But in fact, all of this is the Upper Force affecting me, engendering in me such diverse impressions that create in me a sensation of self, three-dimensional space, and time. The whole reality is in me, within my perception. And if my perception changes, then, in turn, time, motion, space, the whole world, and the entire picture I am existing in now, will also change.https://cdn.kabbalahmedia.info/bwNjRl30.mp401:00:29The entire creation is a desire to receive pleasure, where I observe the processes occurring on the still, vegetative, animal, and speaking levels. I perceive myself existing in a world where everything moves and procreates. But in fact, all of this is the Upper Force affecting me, engendering in me such diverse impressions that create in me a sensation of self, three-dimensional space, and time. The whole reality is in me, within my perception. And if my perception changes, then, in turn, time, motion, space, the whole world, and the entire picture I am existing in now, will also change.nohttps://cdn.kabbalahmedia.info/oWjgCUP8.mp308 May 16 00:00 UTCHow can Jews around the world find peace and confidence in the future? Only by fulfilling their mission. They possess the method of connection between them. Within that connection, they can attain the Upper World - the system that governs our world, which is exactly what all of humanity is lacking today. The purpose of antisemitism is to compel the Jews to carry out their role. As long as this does not happen, antisemitism in the world will only continue to grow. How to become a Jew? Why did Jews around the world migrate en masse to Israel? What was the essence of unity among the twelve tribes? How can life in Israel be made truly safe? Can the Israeli army protect Jews across the globe? What lies behind the scenes of the “Palestinian” conflict? Who and what prevents the people of Israel and all Jews in the world from uniting?https://cdn.kabbalahmedia.info/oWjgCUP8.mp301:00:42How can Jews around the world find peace and confidence in the future? Only by fulfilling their mission. They possess the method of connection between them. Within that connection, they can attain the Upper World - the system that governs our world, which is exactly what all of humanity is lacking today. The purpose of antisemitism is to compel the Jews to carry out their role. As long as this does not happen, antisemitism in the world will only continue to grow. How to become a Jew? Why did Jews around the world migrate en masse to Israel? What was the essence of unity among the twelve tribes? How can life in Israel be made truly safe? Can the Israeli army protect Jews across the globe? What lies behind the scenes of the “Palestinian” conflict? Who and what prevents the people of Israel and all Jews in the world from uniting?nohttps://cdn.kabbalahmedia.info/eF6lfozF.mp408 May 16 00:00 UTCHow can Jews around the world find peace and confidence in the future? Only by fulfilling their mission. They possess the method of connection between them. Within that connection, they can attain the Upper World - the system that governs our world, which is exactly what all of humanity is lacking today. The purpose of antisemitism is to compel the Jews to carry out their role. As long as this does not happen, antisemitism in the world will only continue to grow. How to become a Jew? Why did Jews around the world migrate en masse to Israel? What was the essence of unity among the twelve tribes? How can life in Israel be made truly safe? Can the Israeli army protect Jews across the globe? What lies behind the scenes of the “Palestinian” conflict? Who and what prevents the people of Israel and all Jews in the world from uniting?https://cdn.kabbalahmedia.info/eF6lfozF.mp401:00:42How can Jews around the world find peace and confidence in the future? Only by fulfilling their mission. They possess the method of connection between them. Within that connection, they can attain the Upper World - the system that governs our world, which is exactly what all of humanity is lacking today. The purpose of antisemitism is to compel the Jews to carry out their role. As long as this does not happen, antisemitism in the world will only continue to grow. How to become a Jew? Why did Jews around the world migrate en masse to Israel? What was the essence of unity among the twelve tribes? How can life in Israel be made truly safe? Can the Israeli army protect Jews across the globe? What lies behind the scenes of the “Palestinian” conflict? Who and what prevents the people of Israel and all Jews in the world from uniting?nohttps://cdn.kabbalahmedia.info/b4XEUvKb.mp308 May 16 00:00 UTCM. Laitman: “How can I advance?” I asked Rabash. He replied, “Your hopeless without a group.” By yourself can reveal nothing. You have just a point in your heart – a desire for the Creator that has been awakened in you. You have to put the group between you and the Creator. Then it will become the “membrane” with which you sense the Creator. Or you cannot feel Him! If not, this space remains empty for you; you cannot fill it and experience its being filled. Hence, all our work is about this alone. This is how Rabash defined the condition for spiritual advancement for each successive generation, beginning with the 21st century until the end of the correction.https://cdn.kabbalahmedia.info/b4XEUvKb.mp301:01:16M. Laitman: “How can I advance?” I asked Rabash. He replied, “Your hopeless without a group.” By yourself can reveal nothing. You have just a point in your heart – a desire for the Creator that has been awakened in you. You have to put the group between you and the Creator. Then it will become the “membrane” with which you sense the Creator. Or you cannot feel Him! If not, this space remains empty for you; you cannot fill it and experience its being filled. Hence, all our work is about this alone. This is how Rabash defined the condition for spiritual advancement for each successive generation, beginning with the 21st century until the end of the correction.nohttps://cdn.kabbalahmedia.info/1J8Fkx79.mp408 May 16 00:00 UTCM. Laitman: “How can I advance?” I asked Rabash. He replied, “Your hopeless without a group.” By yourself can reveal nothing. You have just a point in your heart – a desire for the Creator that has been awakened in you. You have to put the group between you and the Creator. Then it will become the “membrane” with which you sense the Creator. Or you cannot feel Him! If not, this space remains empty for you; you cannot fill it and experience its being filled. Hence, all our work is about this alone. This is how Rabash defined the condition for spiritual advancement for each successive generation, beginning with the 21st century until the end of the correction.https://cdn.kabbalahmedia.info/1J8Fkx79.mp401:01:16M. Laitman: “How can I advance?” I asked Rabash. He replied, “Your hopeless without a group.” By yourself can reveal nothing. You have just a point in your heart – a desire for the Creator that has been awakened in you. You have to put the group between you and the Creator. Then it will become the “membrane” with which you sense the Creator. Or you cannot feel Him! If not, this space remains empty for you; you cannot fill it and experience its being filled. Hence, all our work is about this alone. This is how Rabash defined the condition for spiritual advancement for each successive generation, beginning with the 21st century until the end of the correction.nohttps://cdn.kabbalahmedia.info/Y99j5Uqi.mp301 May 16 00:00 UTCNature teaches us that our connection can be either positive or negative. If the connection is negative, we perceive it as crisis: poor relations in the family, at work, and between countries. This type of connection is bad because it’s selfish. If it were different, genuinely aimed on mutual benefit, then we would have gained from, enjoyed it, and became happy. In other words, we should not cut these ties, but rather, reverse their nature. The question is how. First of all, our connection must correspond to nature - it should be committed and selfless, consolidating everyone into one nation, one person, in full mutuality and equality. This is the goal we need to reach.https://cdn.kabbalahmedia.info/Y99j5Uqi.mp301:00:27Nature teaches us that our connection can be either positive or negative. If the connection is negative, we perceive it as crisis: poor relations in the family, at work, and between countries. This type of connection is bad because it’s selfish. If it were different, genuinely aimed on mutual benefit, then we would have gained from, enjoyed it, and became happy. In other words, we should not cut these ties, but rather, reverse their nature. The question is how. First of all, our connection must correspond to nature - it should be committed and selfless, consolidating everyone into one nation, one person, in full mutuality and equality. This is the goal we need to reach.nohttps://cdn.kabbalahmedia.info/fcowhuRl.mp401 May 16 00:00 UTCNature teaches us that our connection can be either positive or negative. If the connection is negative, we perceive it as crisis: poor relations in the family, at work, and between countries. This type of connection is bad because it’s selfish. If it were different, genuinely aimed on mutual benefit, then we would have gained from, enjoyed it, and became happy. In other words, we should not cut these ties, but rather, reverse their nature. The question is how. First of all, our connection must correspond to nature - it should be committed and selfless, consolidating everyone into one nation, one person, in full mutuality and equality. This is the goal we need to reach.https://cdn.kabbalahmedia.info/fcowhuRl.mp401:00:27Nature teaches us that our connection can be either positive or negative. If the connection is negative, we perceive it as crisis: poor relations in the family, at work, and between countries. This type of connection is bad because it’s selfish. If it were different, genuinely aimed on mutual benefit, then we would have gained from, enjoyed it, and became happy. In other words, we should not cut these ties, but rather, reverse their nature. The question is how. First of all, our connection must correspond to nature - it should be committed and selfless, consolidating everyone into one nation, one person, in full mutuality and equality. This is the goal we need to reach.nohttps://cdn.kabbalahmedia.info/K03yTdoJ.mp324 Apr 16 00:00 UTCWoman is a vital part of creation, which she represents. And the entire creation is made for her. It seems a man’s desire controls the world, but in truth, it is defined by a woman’s desire which also changes it. The male part of creation is only a link between the female part and the Creator. According to the construction of the spiritual worlds, a woman is Malchut (in Hebrew “kingdom”), that is in the center of all the worlds, and everything exists for her sake. It is in the female part - the creation - where the birth occurs, as well as all the rungs of ascent, and the development of the new world.https://cdn.kabbalahmedia.info/K03yTdoJ.mp301:01:04Woman is a vital part of creation, which she represents. And the entire creation is made for her. It seems a man’s desire controls the world, but in truth, it is defined by a woman’s desire which also changes it. The male part of creation is only a link between the female part and the Creator. According to the construction of the spiritual worlds, a woman is Malchut (in Hebrew “kingdom”), that is in the center of all the worlds, and everything exists for her sake. It is in the female part - the creation - where the birth occurs, as well as all the rungs of ascent, and the development of the new world.Pesach (Passover)nohttps://cdn.kabbalahmedia.info/75fIUTmI.mp424 Apr 16 00:00 UTCWoman is a vital part of creation, which she represents. And the entire creation is made for her. It seems a man’s desire controls the world, but in truth, it is defined by a woman’s desire which also changes it. The male part of creation is only a link between the female part and the Creator. According to the construction of the spiritual worlds, a woman is Malchut (in Hebrew “kingdom”), that is in the center of all the worlds, and everything exists for her sake. It is in the female part - the creation - where the birth occurs, as well as all the rungs of ascent, and the development of the new world.https://cdn.kabbalahmedia.info/75fIUTmI.mp401:01:04Woman is a vital part of creation, which she represents. And the entire creation is made for her. It seems a man’s desire controls the world, but in truth, it is defined by a woman’s desire which also changes it. The male part of creation is only a link between the female part and the Creator. According to the construction of the spiritual worlds, a woman is Malchut (in Hebrew “kingdom”), that is in the center of all the worlds, and everything exists for her sake. It is in the female part - the creation - where the birth occurs, as well as all the rungs of ascent, and the development of the new world.Pesach (Passover)nohttps://cdn.kabbalahmedia.info/SGoADufd.mp317 Apr 16 00:00 UTCGenuinely, man begins with the question of the meaning of life: “Where do I come from? What is my life about? Where am I headed? Is it all worth it?” This question lifts him above this life, above his body; it is a question of a true human. And it needs to be answered. It is impossible to remain a beastly ignoramus striving for a comfortable place to eat and sleep, laboring for a limited living, daily entertainment, and shelter. After all, the purpose of creation is to reach the Creator’s height, not lead a miserable existence at work, in the pub, and the bed.https://cdn.kabbalahmedia.info/SGoADufd.mp301:00:22Genuinely, man begins with the question of the meaning of life: “Where do I come from? What is my life about? Where am I headed? Is it all worth it?” This question lifts him above this life, above his body; it is a question of a true human. And it needs to be answered. It is impossible to remain a beastly ignoramus striving for a comfortable place to eat and sleep, laboring for a limited living, daily entertainment, and shelter. After all, the purpose of creation is to reach the Creator’s height, not lead a miserable existence at work, in the pub, and the bed.nohttps://cdn.kabbalahmedia.info/BboCU1YJ.mp417 Apr 16 00:00 UTCGenuinely, man begins with the question of the meaning of life: “Where do I come from? What is my life about? Where am I headed? Is it all worth it?” This question lifts him above this life, above his body; it is a question of a true human. And it needs to be answered. It is impossible to remain a beastly ignoramus striving for a comfortable place to eat and sleep, laboring for a limited living, daily entertainment, and shelter. After all, the purpose of creation is to reach the Creator’s height, not lead a miserable existence at work, in the pub, and the bed.https://cdn.kabbalahmedia.info/BboCU1YJ.mp401:00:22Genuinely, man begins with the question of the meaning of life: “Where do I come from? What is my life about? Where am I headed? Is it all worth it?” This question lifts him above this life, above his body; it is a question of a true human. And it needs to be answered. It is impossible to remain a beastly ignoramus striving for a comfortable place to eat and sleep, laboring for a limited living, daily entertainment, and shelter. After all, the purpose of creation is to reach the Creator’s height, not lead a miserable existence at work, in the pub, and the bed.nohttps://cdn.kabbalahmedia.info/vj8b10fY.mp310 Apr 16 00:00 UTCQuestion: Is it possible to change an unsuccessful path in life? M. Laitman: Sure it is. This is the purpose of Kabbalah: to replace the wrong path with the right one, all the while enjoying the fact that you are moving in the right direction, to the right goal. Kabbalah explains how a person’s awareness and intentions affect reality; and how to control that influence in order to change reality! At the end of our earthly development we will come to realize that it is not the world we need to be changing but only ourselves - and this will transform not just our world but the entire reality, from corporeal to spiritual, from life inside the body - to life inside the soul.https://cdn.kabbalahmedia.info/vj8b10fY.mp301:00:42Question: Is it possible to change an unsuccessful path in life? M. Laitman: Sure it is. This is the purpose of Kabbalah: to replace the wrong path with the right one, all the while enjoying the fact that you are moving in the right direction, to the right goal. Kabbalah explains how a person’s awareness and intentions affect reality; and how to control that influence in order to change reality! At the end of our earthly development we will come to realize that it is not the world we need to be changing but only ourselves - and this will transform not just our world but the entire reality, from corporeal to spiritual, from life inside the body - to life inside the soul.nohttps://cdn.kabbalahmedia.info/vtD08abW.mp410 Apr 16 00:00 UTCQuestion: Is it possible to change an unsuccessful path in life? M. Laitman: Sure it is. This is the purpose of Kabbalah: to replace the wrong path with the right one, all the while enjoying the fact that you are moving in the right direction, to the right goal. Kabbalah explains how a person’s awareness and intentions affect reality; and how to control that influence in order to change reality! At the end of our earthly development we will come to realize that it is not the world we need to be changing but only ourselves - and this will transform not just our world but the entire reality, from corporeal to spiritual, from life inside the body - to life inside the soul.https://cdn.kabbalahmedia.info/vtD08abW.mp401:00:42Question: Is it possible to change an unsuccessful path in life? M. Laitman: Sure it is. This is the purpose of Kabbalah: to replace the wrong path with the right one, all the while enjoying the fact that you are moving in the right direction, to the right goal. Kabbalah explains how a person’s awareness and intentions affect reality; and how to control that influence in order to change reality! At the end of our earthly development we will come to realize that it is not the world we need to be changing but only ourselves - and this will transform not just our world but the entire reality, from corporeal to spiritual, from life inside the body - to life inside the soul.nohttps://cdn.kabbalahmedia.info/Ic8biZSs.mp303 Apr 16 00:00 UTCM. Laitman: There is only light and desire that need connected. This connection is formed by way of everyone’s concealing their ego with the screen called “cover” (Kisufa), the root of the word “money” (Kesef). If I keep a cover on my desires and thus can use them correctly, it means that I have a “screen”, sealing, “money.”https://cdn.kabbalahmedia.info/Ic8biZSs.mp301:02:23M. Laitman: There is only light and desire that need connected. This connection is formed by way of everyone’s concealing their ego with the screen called “cover” (Kisufa), the root of the word “money” (Kesef). If I keep a cover on my desires and thus can use them correctly, it means that I have a “screen”, sealing, “money.”nohttps://cdn.kabbalahmedia.info/PbpiMdup.mp403 Apr 16 00:00 UTCM. Laitman: There is only light and desire that need connected. This connection is formed by way of everyone’s concealing their ego with the screen called “cover” (Kisufa), the root of the word “money” (Kesef). If I keep a cover on my desires and thus can use them correctly, it means that I have a “screen”, sealing, “money.”https://cdn.kabbalahmedia.info/PbpiMdup.mp401:02:23M. Laitman: There is only light and desire that need connected. This connection is formed by way of everyone’s concealing their ego with the screen called “cover” (Kisufa), the root of the word “money” (Kesef). If I keep a cover on my desires and thus can use them correctly, it means that I have a “screen”, sealing, “money.”nohttps://cdn.kabbalahmedia.info/HgXb761o.mp327 Mar 16 00:00 UTCMoney is the equivalent of bestowing and receiving. But in the spirituality we exchange not money, but pleasure or communication with the Creator (which is the same). I give you the opportunity to reveal the Creator, exchanging it for a similar bestowal from your side so that I can disclose the Higher Power. We can accumulate such ‘spiritual money’, ‘put them in the bank’ in such a way that we invest them in society, providing each other with mutual guarantee, connection, and bestowal. This ‘bank’ is called the Soul, where the Creator can be revealed.https://cdn.kabbalahmedia.info/HgXb761o.mp301:00:07Money is the equivalent of bestowing and receiving. But in the spirituality we exchange not money, but pleasure or communication with the Creator (which is the same). I give you the opportunity to reveal the Creator, exchanging it for a similar bestowal from your side so that I can disclose the Higher Power. We can accumulate such ‘spiritual money’, ‘put them in the bank’ in such a way that we invest them in society, providing each other with mutual guarantee, connection, and bestowal. This ‘bank’ is called the Soul, where the Creator can be revealed.nohttps://cdn.kabbalahmedia.info/n5mRaPct.mp427 Mar 16 00:00 UTCMoney is the equivalent of bestowing and receiving. But in the spirituality we exchange not money, but pleasure or communication with the Creator (which is the same). I give you the opportunity to reveal the Creator, exchanging it for a similar bestowal from your side so that I can disclose the Higher Power. We can accumulate such ‘spiritual money’, ‘put them in the bank’ in such a way that we invest them in society, providing each other with mutual guarantee, connection, and bestowal. This ‘bank’ is called the Soul, where the Creator can be revealed.https://cdn.kabbalahmedia.info/n5mRaPct.mp401:00:07Money is the equivalent of bestowing and receiving. But in the spirituality we exchange not money, but pleasure or communication with the Creator (which is the same). I give you the opportunity to reveal the Creator, exchanging it for a similar bestowal from your side so that I can disclose the Higher Power. We can accumulate such ‘spiritual money’, ‘put them in the bank’ in such a way that we invest them in society, providing each other with mutual guarantee, connection, and bestowal. This ‘bank’ is called the Soul, where the Creator can be revealed.nohttps://cdn.kabbalahmedia.info/1ohA9AN8.mp320 Mar 16 00:00 UTCIt is said “I created the evil inclination and gave a method for its correction.” That is, our world is created by the Creator (the Higher Power) and is under His complete influence. We are made as totally opposite to the Creator – imperfect, selfish, temporarily existing. But at the same time we have the opportunity to become the masters of our own destiny, having risen to a level above the matter and establishing ‘partnership’ with the Creator in His infinity and perfection.https://cdn.kabbalahmedia.info/1ohA9AN8.mp301:00:46It is said “I created the evil inclination and gave a method for its correction.” That is, our world is created by the Creator (the Higher Power) and is under His complete influence. We are made as totally opposite to the Creator – imperfect, selfish, temporarily existing. But at the same time we have the opportunity to become the masters of our own destiny, having risen to a level above the matter and establishing ‘partnership’ with the Creator in His infinity and perfection.nohttps://cdn.kabbalahmedia.info/vn1Tk4X4.mp420 Mar 16 00:00 UTCIt is said “I created the evil inclination and gave a method for its correction.” That is, our world is created by the Creator (the Higher Power) and is under His complete influence. We are made as totally opposite to the Creator – imperfect, selfish, temporarily existing. But at the same time we have the opportunity to become the masters of our own destiny, having risen to a level above the matter and establishing ‘partnership’ with the Creator in His infinity and perfection.https://cdn.kabbalahmedia.info/vn1Tk4X4.mp401:00:46It is said “I created the evil inclination and gave a method for its correction.” That is, our world is created by the Creator (the Higher Power) and is under His complete influence. We are made as totally opposite to the Creator – imperfect, selfish, temporarily existing. But at the same time we have the opportunity to become the masters of our own destiny, having risen to a level above the matter and establishing ‘partnership’ with the Creator in His infinity and perfection.nohttps://cdn.kabbalahmedia.info/vf6JzV38.mp313 Mar 16 00:00 UTCOnly Kabbalah speaks of the uniqueness of the Jewish people. This nation possesses a methodology for correction—for unifying the world. But when the Jews do not make use of this method, they plunge the entire world into a sea of troubles. As a result, all people on Earth subconsciously feel their dependence on the Jewish people. That sense of dependence today is negative rather than positive, because the Jews are not fulfilling their mission: to unite among themselves and, through that unity, to unite the entire world. Some 3,500 years ago, a crisis erupted in Ancient Babylon. Hatred arose between people. Abraham revealed the Higher system and the formula by which it operates. Egoism has grown from generation to generation, and humanity’s task is to cover all transgressions with love, proportional to the growth of ego. Abraham gathered around him a group of thousands who desired to rise above their egoism and attain the qualities of the Creator. He named this group “Israel,” meaning “direct to the Creator.” Today, we must once again reach the state of the people of “Israel,” attain the quality of love, and pass it on to the nations of the world. So— Who is called a Jew? Is being a Jew a matter of nationality or spiritual belonging? Why do Jews so often irritate one another? And why is Kabbalah being revealed in the world now?https://cdn.kabbalahmedia.info/vf6JzV38.mp301:00:55Only Kabbalah speaks of the uniqueness of the Jewish people. This nation possesses a methodology for correction—for unifying the world. But when the Jews do not make use of this method, they plunge the entire world into a sea of troubles. As a result, all people on Earth subconsciously feel their dependence on the Jewish people. That sense of dependence today is negative rather than positive, because the Jews are not fulfilling their mission: to unite among themselves and, through that unity, to unite the entire world. Some 3,500 years ago, a crisis erupted in Ancient Babylon. Hatred arose between people. Abraham revealed the Higher system and the formula by which it operates. Egoism has grown from generation to generation, and humanity’s task is to cover all transgressions with love, proportional to the growth of ego. Abraham gathered around him a group of thousands who desired to rise above their egoism and attain the qualities of the Creator. He named this group “Israel,” meaning “direct to the Creator.” Today, we must once again reach the state of the people of “Israel,” attain the quality of love, and pass it on to the nations of the world. So— Who is called a Jew? Is being a Jew a matter of nationality or spiritual belonging? Why do Jews so often irritate one another? And why is Kabbalah being revealed in the world now?nohttps://cdn.kabbalahmedia.info/C0zSSMFg.mp413 Mar 16 00:00 UTCOnly Kabbalah speaks of the uniqueness of the Jewish people. This nation possesses a methodology for correction—for unifying the world. But when the Jews do not make use of this method, they plunge the entire world into a sea of troubles. As a result, all people on Earth subconsciously feel their dependence on the Jewish people. That sense of dependence today is negative rather than positive, because the Jews are not fulfilling their mission: to unite among themselves and, through that unity, to unite the entire world. Some 3,500 years ago, a crisis erupted in Ancient Babylon. Hatred arose between people. Abraham revealed the Higher system and the formula by which it operates. Egoism has grown from generation to generation, and humanity’s task is to cover all transgressions with love, proportional to the growth of ego. Abraham gathered around him a group of thousands who desired to rise above their egoism and attain the qualities of the Creator. He named this group “Israel,” meaning “direct to the Creator.” Today, we must once again reach the state of the people of “Israel,” attain the quality of love, and pass it on to the nations of the world. So— Who is called a Jew? Is being a Jew a matter of nationality or spiritual belonging? Why do Jews so often irritate one another? And why is Kabbalah being revealed in the world now?https://cdn.kabbalahmedia.info/C0zSSMFg.mp401:00:55Only Kabbalah speaks of the uniqueness of the Jewish people. This nation possesses a methodology for correction—for unifying the world. But when the Jews do not make use of this method, they plunge the entire world into a sea of troubles. As a result, all people on Earth subconsciously feel their dependence on the Jewish people. That sense of dependence today is negative rather than positive, because the Jews are not fulfilling their mission: to unite among themselves and, through that unity, to unite the entire world. Some 3,500 years ago, a crisis erupted in Ancient Babylon. Hatred arose between people. Abraham revealed the Higher system and the formula by which it operates. Egoism has grown from generation to generation, and humanity’s task is to cover all transgressions with love, proportional to the growth of ego. Abraham gathered around him a group of thousands who desired to rise above their egoism and attain the qualities of the Creator. He named this group “Israel,” meaning “direct to the Creator.” Today, we must once again reach the state of the people of “Israel,” attain the quality of love, and pass it on to the nations of the world. So— Who is called a Jew? Is being a Jew a matter of nationality or spiritual belonging? Why do Jews so often irritate one another? And why is Kabbalah being revealed in the world now?nohttps://cdn.kabbalahmedia.info/5z9ZDGkT.mp313 Mar 16 00:00 UTCThe wisdom of Kabbalah reveals the Higher Power to any person in our world and makes him equal, similar to the Creator. Moreover, all the development and evolution of man are directed to this goal, which is to become like the Creator absolutely, in the full adhesion with Him. That is, a person must attain the qualities of the Creator and replace all his egoistic properties with them. Each of us, sooner or later, will have to do it, to rise to the level of the Higher Power. But we ourselves are not able to achieve this. What should we do then?https://cdn.kabbalahmedia.info/5z9ZDGkT.mp300:00:00The wisdom of Kabbalah reveals the Higher Power to any person in our world and makes him equal, similar to the Creator. Moreover, all the development and evolution of man are directed to this goal, which is to become like the Creator absolutely, in the full adhesion with Him. That is, a person must attain the qualities of the Creator and replace all his egoistic properties with them. Each of us, sooner or later, will have to do it, to rise to the level of the Higher Power. But we ourselves are not able to achieve this. What should we do then?nohttps://cdn.kabbalahmedia.info/LZTVeg20.mp413 Mar 16 00:00 UTCThe wisdom of Kabbalah reveals the Higher Power to any person in our world and makes him equal, similar to the Creator. Moreover, all the development and evolution of man are directed to this goal, which is to become like the Creator absolutely, in the full adhesion with Him. That is, a person must attain the qualities of the Creator and replace all his egoistic properties with them. Each of us, sooner or later, will have to do it, to rise to the level of the Higher Power. But we ourselves are not able to achieve this. What should we do then?https://cdn.kabbalahmedia.info/LZTVeg20.mp400:00:00The wisdom of Kabbalah reveals the Higher Power to any person in our world and makes him equal, similar to the Creator. Moreover, all the development and evolution of man are directed to this goal, which is to become like the Creator absolutely, in the full adhesion with Him. That is, a person must attain the qualities of the Creator and replace all his egoistic properties with them. Each of us, sooner or later, will have to do it, to rise to the level of the Higher Power. But we ourselves are not able to achieve this. What should we do then?nohttps://cdn.kabbalahmedia.info/QV9ytkc2.mp306 Mar 16 00:00 UTCMan and woman are two opposite forces that participate in the entire creation and acting together manifest themselves in complete equality and unity. Heading to the correction of the world, female force is decisive, as it embodies the whole creature, the desire to receive. The male force implements the correction itself and leads the creation to bestowal, the spiritual world.https://cdn.kabbalahmedia.info/QV9ytkc2.mp300:00:00Man and woman are two opposite forces that participate in the entire creation and acting together manifest themselves in complete equality and unity. Heading to the correction of the world, female force is decisive, as it embodies the whole creature, the desire to receive. The male force implements the correction itself and leads the creation to bestowal, the spiritual world.Marriagenohttps://cdn.kabbalahmedia.info/PsTHl6EV.mp406 Mar 16 00:00 UTCMan and woman are two opposite forces that participate in the entire creation and acting together manifest themselves in complete equality and unity. Heading to the correction of the world, female force is decisive, as it embodies the whole creature, the desire to receive. The male force implements the correction itself and leads the creation to bestowal, the spiritual world.https://cdn.kabbalahmedia.info/PsTHl6EV.mp400:00:00Man and woman are two opposite forces that participate in the entire creation and acting together manifest themselves in complete equality and unity. Heading to the correction of the world, female force is decisive, as it embodies the whole creature, the desire to receive. The male force implements the correction itself and leads the creation to bestowal, the spiritual world.Marriagenohttps://cdn.kabbalahmedia.info/pnelBBh3.mp328 Feb 16 00:00 UTC“The researcher doesn’t have more than his eyes can see,” the wisdom of Kabbalah says, in such a way confirming the scientific approach to investigating reality. Kabbalah studies the basic force of nature and is the foundation of all sciences. At all times it was practiced by great scientists, such as Pythagoras, Paracelsus, Newton and others. The difference between the wisdom of Kabbalah and other sciences is that it requires a person to create in himself an additional sense, so he could explore the (opposite to us) spiritual world, the power of bestowal. How to develop this new sense and be able to perceive and experience the spiritual world?https://cdn.kabbalahmedia.info/pnelBBh3.mp301:03:41“The researcher doesn’t have more than his eyes can see,” the wisdom of Kabbalah says, in such a way confirming the scientific approach to investigating reality. Kabbalah studies the basic force of nature and is the foundation of all sciences. At all times it was practiced by great scientists, such as Pythagoras, Paracelsus, Newton and others. The difference between the wisdom of Kabbalah and other sciences is that it requires a person to create in himself an additional sense, so he could explore the (opposite to us) spiritual world, the power of bestowal. How to develop this new sense and be able to perceive and experience the spiritual world?nohttps://cdn.kabbalahmedia.info/iIgG47ji.mp428 Feb 16 00:00 UTC“The researcher doesn’t have more than his eyes can see,” the wisdom of Kabbalah says, in such a way confirming the scientific approach to investigating reality. Kabbalah studies the basic force of nature and is the foundation of all sciences. At all times it was practiced by great scientists, such as Pythagoras, Paracelsus, Newton and others. The difference between the wisdom of Kabbalah and other sciences is that it requires a person to create in himself an additional sense, so he could explore the (opposite to us) spiritual world, the power of bestowal. How to develop this new sense and be able to perceive and experience the spiritual world?https://cdn.kabbalahmedia.info/iIgG47ji.mp401:03:41“The researcher doesn’t have more than his eyes can see,” the wisdom of Kabbalah says, in such a way confirming the scientific approach to investigating reality. Kabbalah studies the basic force of nature and is the foundation of all sciences. At all times it was practiced by great scientists, such as Pythagoras, Paracelsus, Newton and others. The difference between the wisdom of Kabbalah and other sciences is that it requires a person to create in himself an additional sense, so he could explore the (opposite to us) spiritual world, the power of bestowal. How to develop this new sense and be able to perceive and experience the spiritual world?nohttps://cdn.kabbalahmedia.info/NNAJjGla.mp421 Feb 16 00:00 UTCThere are two worlds. One world is created by the desire to receive; we live in it and perceive it through our senses. Another world is made by the desire to bestow; this world does not exist for us, we ourselves must create it by changing the nature, the matter of our world from the quality of reception to the property of bestowal. For such a switch, we need to build in ourselves a new sense able to perceive what is felt in another person. And this is achieved by the property of love, a special practice that allows one to step out of himself. This is the way we reveal the spiritual world.https://cdn.kabbalahmedia.info/NNAJjGla.mp401:00:27There are two worlds. One world is created by the desire to receive; we live in it and perceive it through our senses. Another world is made by the desire to bestow; this world does not exist for us, we ourselves must create it by changing the nature, the matter of our world from the quality of reception to the property of bestowal. For such a switch, we need to build in ourselves a new sense able to perceive what is felt in another person. And this is achieved by the property of love, a special practice that allows one to step out of himself. This is the way we reveal the spiritual world.nohttps://cdn.kabbalahmedia.info/KXzfc7Ig.mp321 Feb 16 00:00 UTCThere are two worlds. One world is created by the desire to receive; we live in it and perceive it through our senses. Another world is made by the desire to bestow; this world does not exist for us, we ourselves must create it by changing the nature, the matter of our world from the quality of reception to the property of bestowal. For such a switch, we need to build in ourselves a new sense able to perceive what is felt in another person. And this is achieved by the property of love, a special practice that allows one to step out of himself. This is the way we reveal the spiritual world.https://cdn.kabbalahmedia.info/KXzfc7Ig.mp301:00:27There are two worlds. One world is created by the desire to receive; we live in it and perceive it through our senses. Another world is made by the desire to bestow; this world does not exist for us, we ourselves must create it by changing the nature, the matter of our world from the quality of reception to the property of bestowal. For such a switch, we need to build in ourselves a new sense able to perceive what is felt in another person. And this is achieved by the property of love, a special practice that allows one to step out of himself. This is the way we reveal the spiritual world.nohttps://cdn.kabbalahmedia.info/exfxwnlH.mp314 Feb 16 00:00 UTCWho is to blame for our suffering? It is said “I (The Creator) created evil,” but gave a method for correcting it. If we can transform this evil into good, overcoming all problems with this special technique, we will rise to the level of the Creator. We will understand why and what for everything was created in such a way, and find out that the Creator is a special force of Nature that includes the entire universe, all the higher degrees hidden from us now but accessible for revelation. If we know how to correct ourselves and start using the method of correction (the wisdom of Kabbalah), we will immediately feel ourselves in a better world. How to do it? Where is that formula leading us to an eternal, perfect goal?https://cdn.kabbalahmedia.info/exfxwnlH.mp301:00:25Who is to blame for our suffering? It is said “I (The Creator) created evil,” but gave a method for correcting it. If we can transform this evil into good, overcoming all problems with this special technique, we will rise to the level of the Creator. We will understand why and what for everything was created in such a way, and find out that the Creator is a special force of Nature that includes the entire universe, all the higher degrees hidden from us now but accessible for revelation. If we know how to correct ourselves and start using the method of correction (the wisdom of Kabbalah), we will immediately feel ourselves in a better world. How to do it? Where is that formula leading us to an eternal, perfect goal?nohttps://cdn.kabbalahmedia.info/H8AEf7vK.mp414 Feb 16 00:00 UTCWho is to blame for our suffering? It is said “I (The Creator) created evil,” but gave a method for correcting it. If we can transform this evil into good, overcoming all problems with this special technique, we will rise to the level of the Creator. We will understand why and what for everything was created in such a way, and find out that the Creator is a special force of Nature that includes the entire universe, all the higher degrees hidden from us now but accessible for revelation. If we know how to correct ourselves and start using the method of correction (the wisdom of Kabbalah), we will immediately feel ourselves in a better world. How to do it? Where is that formula leading us to an eternal, perfect goal?https://cdn.kabbalahmedia.info/H8AEf7vK.mp401:00:25Who is to blame for our suffering? It is said “I (The Creator) created evil,” but gave a method for correcting it. If we can transform this evil into good, overcoming all problems with this special technique, we will rise to the level of the Creator. We will understand why and what for everything was created in such a way, and find out that the Creator is a special force of Nature that includes the entire universe, all the higher degrees hidden from us now but accessible for revelation. If we know how to correct ourselves and start using the method of correction (the wisdom of Kabbalah), we will immediately feel ourselves in a better world. How to do it? Where is that formula leading us to an eternal, perfect goal?nohttps://cdn.kabbalahmedia.info/Pxs1hSuR.mp307 Feb 16 00:00 UTCIf not your desire, not a single Kabbalistic book would have appeared in our world! Why, you may ask. The reasons lie in the special role these books have in the correction of man, which is possible only according to his readiness. Practically, correction advances through studying the books written by the Kabbalists who were in attainment. Kabbalists name this phenomenon the impact of Light that Reforms. Baal HaSulam, the great Kabbalist of the 20th century, writes about this “Everyone who reads a Kabbalistic book, even if he does not understand what he is reading about, thanks to a strong desire and aspiration to understand the material being studied, awakens the lights that surround souls.” This special influence explains the new sensation of the same text each time it’s being read. Gradually we begin to perceive more and more of spiritual concepts and a deeper meaning of what the Kabbalists wanted to tell us.https://cdn.kabbalahmedia.info/Pxs1hSuR.mp301:01:52If not your desire, not a single Kabbalistic book would have appeared in our world! Why, you may ask. The reasons lie in the special role these books have in the correction of man, which is possible only according to his readiness. Practically, correction advances through studying the books written by the Kabbalists who were in attainment. Kabbalists name this phenomenon the impact of Light that Reforms. Baal HaSulam, the great Kabbalist of the 20th century, writes about this “Everyone who reads a Kabbalistic book, even if he does not understand what he is reading about, thanks to a strong desire and aspiration to understand the material being studied, awakens the lights that surround souls.” This special influence explains the new sensation of the same text each time it’s being read. Gradually we begin to perceive more and more of spiritual concepts and a deeper meaning of what the Kabbalists wanted to tell us.nohttps://cdn.kabbalahmedia.info/jQ2FxCVi.mp407 Feb 16 00:00 UTCIf not your desire, not a single Kabbalistic book would have appeared in our world! Why, you may ask. The reasons lie in the special role these books have in the correction of man, which is possible only according to his readiness. Practically, correction advances through studying the books written by the Kabbalists who were in attainment. Kabbalists name this phenomenon the impact of Light that Reforms. Baal HaSulam, the great Kabbalist of the 20th century, writes about this “Everyone who reads a Kabbalistic book, even if he does not understand what he is reading about, thanks to a strong desire and aspiration to understand the material being studied, awakens the lights that surround souls.” This special influence explains the new sensation of the same text each time it’s being read. Gradually we begin to perceive more and more of spiritual concepts and a deeper meaning of what the Kabbalists wanted to tell us.https://cdn.kabbalahmedia.info/jQ2FxCVi.mp401:01:52If not your desire, not a single Kabbalistic book would have appeared in our world! Why, you may ask. The reasons lie in the special role these books have in the correction of man, which is possible only according to his readiness. Practically, correction advances through studying the books written by the Kabbalists who were in attainment. Kabbalists name this phenomenon the impact of Light that Reforms. Baal HaSulam, the great Kabbalist of the 20th century, writes about this “Everyone who reads a Kabbalistic book, even if he does not understand what he is reading about, thanks to a strong desire and aspiration to understand the material being studied, awakens the lights that surround souls.” This special influence explains the new sensation of the same text each time it’s being read. Gradually we begin to perceive more and more of spiritual concepts and a deeper meaning of what the Kabbalists wanted to tell us.nohttps://cdn.kabbalahmedia.info/ZA1b9cpC.mp331 Jan 16 00:00 UTCThe science of Kabbalah is aimed at bringing the whole mankind to the opportunity to control our world, our destiny, to change this world, but only through the system of the Upper World. Consequently, today we come to realize that we can not do anything on our own, neither with our lives, nor can we change the world. By revealing the science of Kabbalah for himself, a person begins to see the surrounding world through the system of higher powers, be able to correctly integrate into this system and achieve a sense of eternity and perfection.https://cdn.kabbalahmedia.info/ZA1b9cpC.mp301:01:20The science of Kabbalah is aimed at bringing the whole mankind to the opportunity to control our world, our destiny, to change this world, but only through the system of the Upper World. Consequently, today we come to realize that we can not do anything on our own, neither with our lives, nor can we change the world. By revealing the science of Kabbalah for himself, a person begins to see the surrounding world through the system of higher powers, be able to correctly integrate into this system and achieve a sense of eternity and perfection.nohttps://cdn.kabbalahmedia.info/gwGJOWwD.mp431 Jan 16 00:00 UTCThe science of Kabbalah is aimed at bringing the whole mankind to the opportunity to control our world, our destiny, to change this world, but only through the system of the Upper World. Consequently, today we come to realize that we can not do anything on our own, neither with our lives, nor can we change the world. By revealing the science of Kabbalah for himself, a person begins to see the surrounding world through the system of higher powers, be able to correctly integrate into this system and achieve a sense of eternity and perfection.https://cdn.kabbalahmedia.info/gwGJOWwD.mp401:01:20The science of Kabbalah is aimed at bringing the whole mankind to the opportunity to control our world, our destiny, to change this world, but only through the system of the Upper World. Consequently, today we come to realize that we can not do anything on our own, neither with our lives, nor can we change the world. By revealing the science of Kabbalah for himself, a person begins to see the surrounding world through the system of higher powers, be able to correctly integrate into this system and achieve a sense of eternity and perfection.nohttps://cdn.kabbalahmedia.info/C5724zI2.mp324 Jan 16 00:00 UTCIt is not surprising that through several millennia of history the science of Kabbalah has acquired many legends and myths. It was called a science even in the Middle Ages: "Science, such as theology, philosophy and mathematics take their principles and roots from it [Kabbalah]. Therefore, all these sciences are subject to this wisdom; and their principles and rules are subject to its principles and rules; and therefore their argument is insufficient without it,” Giordano Bruno wrote in his work "The Infinite Worlds". This is not the only mention of ancient science in human history. Here are some of the statements of well-known philosophers of the past: "Kabbalah does not leave us to spend our lives in the dust, but raises our mind to the pinnacle of knowledge."https://cdn.kabbalahmedia.info/C5724zI2.mp301:00:29It is not surprising that through several millennia of history the science of Kabbalah has acquired many legends and myths. It was called a science even in the Middle Ages: "Science, such as theology, philosophy and mathematics take their principles and roots from it [Kabbalah]. Therefore, all these sciences are subject to this wisdom; and their principles and rules are subject to its principles and rules; and therefore their argument is insufficient without it,” Giordano Bruno wrote in his work "The Infinite Worlds". This is not the only mention of ancient science in human history. Here are some of the statements of well-known philosophers of the past: "Kabbalah does not leave us to spend our lives in the dust, but raises our mind to the pinnacle of knowledge."nohttps://cdn.kabbalahmedia.info/QV9V5Ulz.mp424 Jan 16 00:00 UTCIt is not surprising that through several millennia of history the science of Kabbalah has acquired many legends and myths. It was called a science even in the Middle Ages: "Science, such as theology, philosophy and mathematics take their principles and roots from it [Kabbalah]. Therefore, all these sciences are subject to this wisdom; and their principles and rules are subject to its principles and rules; and therefore their argument is insufficient without it,” Giordano Bruno wrote in his work "The Infinite Worlds". This is not the only mention of ancient science in human history. Here are some of the statements of well-known philosophers of the past: "Kabbalah does not leave us to spend our lives in the dust, but raises our mind to the pinnacle of knowledge."https://cdn.kabbalahmedia.info/QV9V5Ulz.mp401:00:29It is not surprising that through several millennia of history the science of Kabbalah has acquired many legends and myths. It was called a science even in the Middle Ages: "Science, such as theology, philosophy and mathematics take their principles and roots from it [Kabbalah]. Therefore, all these sciences are subject to this wisdom; and their principles and rules are subject to its principles and rules; and therefore their argument is insufficient without it,” Giordano Bruno wrote in his work "The Infinite Worlds". This is not the only mention of ancient science in human history. Here are some of the statements of well-known philosophers of the past: "Kabbalah does not leave us to spend our lives in the dust, but raises our mind to the pinnacle of knowledge."nohttps://cdn.kabbalahmedia.info/21Gpcf2E.mp317 Jan 16 00:00 UTCM. Laitman: We are living now in the most special, cornerstone, intensive period of the development of mankind, when all its accomplishment, development of the past are systematized, stored, integrated, connected and brought to one single denominator, to the conclusion that all that is needed now is the inverse change from reception to bestowal. So what we are experiencing at the moment is a very serious period of human development! We must thank the Creator for giving us this opportunity, as Baal HaSulam writes: "How happy I am that I came to this world at a time when it is experiencing such great changes."https://cdn.kabbalahmedia.info/21Gpcf2E.mp301:00:27M. Laitman: We are living now in the most special, cornerstone, intensive period of the development of mankind, when all its accomplishment, development of the past are systematized, stored, integrated, connected and brought to one single denominator, to the conclusion that all that is needed now is the inverse change from reception to bestowal. So what we are experiencing at the moment is a very serious period of human development! We must thank the Creator for giving us this opportunity, as Baal HaSulam writes: "How happy I am that I came to this world at a time when it is experiencing such great changes."nohttps://cdn.kabbalahmedia.info/epjv2uVk.mp417 Jan 16 00:00 UTCM. Laitman: We are living now in the most special, cornerstone, intensive period of the development of mankind, when all its accomplishment, development of the past are systematized, stored, integrated, connected and brought to one single denominator, to the conclusion that all that is needed now is the inverse change from reception to bestowal. So what we are experiencing at the moment is a very serious period of human development! We must thank the Creator for giving us this opportunity, as Baal HaSulam writes: "How happy I am that I came to this world at a time when it is experiencing such great changes."https://cdn.kabbalahmedia.info/epjv2uVk.mp401:00:27M. Laitman: We are living now in the most special, cornerstone, intensive period of the development of mankind, when all its accomplishment, development of the past are systematized, stored, integrated, connected and brought to one single denominator, to the conclusion that all that is needed now is the inverse change from reception to bestowal. So what we are experiencing at the moment is a very serious period of human development! We must thank the Creator for giving us this opportunity, as Baal HaSulam writes: "How happy I am that I came to this world at a time when it is experiencing such great changes."nohttps://cdn.kabbalahmedia.info/E2VGCQJM.mp313 Jan 16 00:00 UTCThe most popular topic of 2016 is the Islamic State (ISIS). Will the international community be able to create a truly effective and capable coalition against it this year? The prospects for the development of Europe and the world in 2016. Will Europe be able to cope with the flow of migrants, and how? How can inequality in Israeli society be addressed? The safest place on Earth. How does one become the people of Israel? Can the whole world become Jews? How can different nations find a common language? Who holds the power to resolve the Jewish question?https://cdn.kabbalahmedia.info/E2VGCQJM.mp301:00:41The most popular topic of 2016 is the Islamic State (ISIS). Will the international community be able to create a truly effective and capable coalition against it this year? The prospects for the development of Europe and the world in 2016. Will Europe be able to cope with the flow of migrants, and how? How can inequality in Israeli society be addressed? The safest place on Earth. How does one become the people of Israel? Can the whole world become Jews? How can different nations find a common language? Who holds the power to resolve the Jewish question?nohttps://cdn.kabbalahmedia.info/trGNKILK.mp413 Jan 16 00:00 UTCThe most popular topic of 2016 is the Islamic State (ISIS). Will the international community be able to create a truly effective and capable coalition against it this year? The prospects for the development of Europe and the world in 2016. Will Europe be able to cope with the flow of migrants, and how? How can inequality in Israeli society be addressed? The safest place on Earth. How does one become the people of Israel? Can the whole world become Jews? How can different nations find a common language? Who holds the power to resolve the Jewish question?https://cdn.kabbalahmedia.info/trGNKILK.mp401:00:41The most popular topic of 2016 is the Islamic State (ISIS). Will the international community be able to create a truly effective and capable coalition against it this year? The prospects for the development of Europe and the world in 2016. Will Europe be able to cope with the flow of migrants, and how? How can inequality in Israeli society be addressed? The safest place on Earth. How does one become the people of Israel? Can the whole world become Jews? How can different nations find a common language? Who holds the power to resolve the Jewish question?nohttps://cdn.kabbalahmedia.info/sSaDfKN0.mp310 Jan 16 00:00 UTCUntil now, the world was advancing under the pressure of our surging egoism. It kept escalating from generation to generation, transforming the world. But now the situation is different: the world no longer changes, it manifests itself as round and integral, and it is us, the people, who need to change. Baal HaSulam, the great Kabbalist of the 20th century, foresaw that in our days humanity will end up feeling helpless, because: - a person will no longer have religious anchor, - the faith in the government will disappear, - social dissociation will destroy all good beginnings. He tried to talk about it with anyone who agreed to meet with him. This thought was prevalent in him as he felt the tenet of time. Baal HaSulam knew that the only cure for suffering was for the whole world to arrive at unity, which was always the basic law of nature.https://cdn.kabbalahmedia.info/sSaDfKN0.mp301:00:37Until now, the world was advancing under the pressure of our surging egoism. It kept escalating from generation to generation, transforming the world. But now the situation is different: the world no longer changes, it manifests itself as round and integral, and it is us, the people, who need to change. Baal HaSulam, the great Kabbalist of the 20th century, foresaw that in our days humanity will end up feeling helpless, because: - a person will no longer have religious anchor, - the faith in the government will disappear, - social dissociation will destroy all good beginnings. He tried to talk about it with anyone who agreed to meet with him. This thought was prevalent in him as he felt the tenet of time. Baal HaSulam knew that the only cure for suffering was for the whole world to arrive at unity, which was always the basic law of nature.nohttps://cdn.kabbalahmedia.info/ppK2V7CN.mp410 Jan 16 00:00 UTCUntil now, the world was advancing under the pressure of our surging egoism. It kept escalating from generation to generation, transforming the world. But now the situation is different: the world no longer changes, it manifests itself as round and integral, and it is us, the people, who need to change. Baal HaSulam, the great Kabbalist of the 20th century, foresaw that in our days humanity will end up feeling helpless, because: - a person will no longer have religious anchor, - the faith in the government will disappear, - social dissociation will destroy all good beginnings. He tried to talk about it with anyone who agreed to meet with him. This thought was prevalent in him as he felt the tenet of time. Baal HaSulam knew that the only cure for suffering was for the whole world to arrive at unity, which was always the basic law of nature.https://cdn.kabbalahmedia.info/ppK2V7CN.mp401:00:37Until now, the world was advancing under the pressure of our surging egoism. It kept escalating from generation to generation, transforming the world. But now the situation is different: the world no longer changes, it manifests itself as round and integral, and it is us, the people, who need to change. Baal HaSulam, the great Kabbalist of the 20th century, foresaw that in our days humanity will end up feeling helpless, because: - a person will no longer have religious anchor, - the faith in the government will disappear, - social dissociation will destroy all good beginnings. He tried to talk about it with anyone who agreed to meet with him. This thought was prevalent in him as he felt the tenet of time. Baal HaSulam knew that the only cure for suffering was for the whole world to arrive at unity, which was always the basic law of nature.nohttps://cdn.kabbalahmedia.info/QrHVhALY.mp303 Jan 16 00:00 UTCWhen a causal relationship is hidden from a person, he does not understand or see the true picture of what is happening, he is apprehensive of the future. At times he feels lonely and scared. "Why is this happening to me? And why is this happening specifically with me? What for?" The chain of inevitable consequences, stemming from today's actions and decisions, is hidden from man. We do not know the rules of the game, who created them and why, neither do we understand the ultimate strategy. Ignorance of the system in which we exist creates a sense of chaos, helplessness, unpredictability. It does not give us the opportunity to get rid of pain, blows, depression, or meaninglessness. In this situation we bear surprising similarity to the involuntary participants of the game, where the stake is - nor more nor less - life.https://cdn.kabbalahmedia.info/QrHVhALY.mp301:00:28When a causal relationship is hidden from a person, he does not understand or see the true picture of what is happening, he is apprehensive of the future. At times he feels lonely and scared. "Why is this happening to me? And why is this happening specifically with me? What for?" The chain of inevitable consequences, stemming from today's actions and decisions, is hidden from man. We do not know the rules of the game, who created them and why, neither do we understand the ultimate strategy. Ignorance of the system in which we exist creates a sense of chaos, helplessness, unpredictability. It does not give us the opportunity to get rid of pain, blows, depression, or meaninglessness. In this situation we bear surprising similarity to the involuntary participants of the game, where the stake is - nor more nor less - life.nohttps://cdn.kabbalahmedia.info/uK1ILBV4.mp403 Jan 16 00:00 UTCWhen a causal relationship is hidden from a person, he does not understand or see the true picture of what is happening, he is apprehensive of the future. At times he feels lonely and scared. "Why is this happening to me? And why is this happening specifically with me? What for?" The chain of inevitable consequences, stemming from today's actions and decisions, is hidden from man. We do not know the rules of the game, who created them and why, neither do we understand the ultimate strategy. Ignorance of the system in which we exist creates a sense of chaos, helplessness, unpredictability. It does not give us the opportunity to get rid of pain, blows, depression, or meaninglessness. In this situation we bear surprising similarity to the involuntary participants of the game, where the stake is - nor more nor less - life.https://cdn.kabbalahmedia.info/uK1ILBV4.mp401:00:28When a causal relationship is hidden from a person, he does not understand or see the true picture of what is happening, he is apprehensive of the future. At times he feels lonely and scared. "Why is this happening to me? And why is this happening specifically with me? What for?" The chain of inevitable consequences, stemming from today's actions and decisions, is hidden from man. We do not know the rules of the game, who created them and why, neither do we understand the ultimate strategy. Ignorance of the system in which we exist creates a sense of chaos, helplessness, unpredictability. It does not give us the opportunity to get rid of pain, blows, depression, or meaninglessness. In this situation we bear surprising similarity to the involuntary participants of the game, where the stake is - nor more nor less - life.nohttps://cdn.kabbalahmedia.info/qE71WTmx.mp327 Dec 15 00:00 UTCWe must feel the spiritual worlds, because without that, we don’t know how to behave correctly in this world, what to do with ourselves, how to relate to others, why we exist, what forces govern us, where our free will lies, and where we are powerless. The spiritual world that we reveal is one for all, but each person perceives it according to their own qualities, just like in our corporeal world. We all seem to live in the same space here, yet we perceive it differently because each of us has a different set of core attributes and inner criteria. A kabbalist feels responsible for all of humanity. For everything bad that happens in the world, he feels guilty, considering it a result of his own lack of correction. After all, we are all interconnected in one integral system, and in that system everyone influences everyone else, but most of all, the Kabbalist influences others. How can one love oneself? What does it mean to “love your neighbor”? Who is considered “a neighbor”? What is the difference between connection in a group and conventional social connections? Are there physical signs that indicate perception of the spiritual world?https://cdn.kabbalahmedia.info/qE71WTmx.mp301:00:23We must feel the spiritual worlds, because without that, we don’t know how to behave correctly in this world, what to do with ourselves, how to relate to others, why we exist, what forces govern us, where our free will lies, and where we are powerless. The spiritual world that we reveal is one for all, but each person perceives it according to their own qualities, just like in our corporeal world. We all seem to live in the same space here, yet we perceive it differently because each of us has a different set of core attributes and inner criteria. A kabbalist feels responsible for all of humanity. For everything bad that happens in the world, he feels guilty, considering it a result of his own lack of correction. After all, we are all interconnected in one integral system, and in that system everyone influences everyone else, but most of all, the Kabbalist influences others. How can one love oneself? What does it mean to “love your neighbor”? Who is considered “a neighbor”? What is the difference between connection in a group and conventional social connections? Are there physical signs that indicate perception of the spiritual world?nohttps://cdn.kabbalahmedia.info/6yF9NSnu.mp427 Dec 15 00:00 UTCWe must feel the spiritual worlds, because without that, we don’t know how to behave correctly in this world, what to do with ourselves, how to relate to others, why we exist, what forces govern us, where our free will lies, and where we are powerless. The spiritual world that we reveal is one for all, but each person perceives it according to their own qualities, just like in our corporeal world. We all seem to live in the same space here, yet we perceive it differently because each of us has a different set of core attributes and inner criteria. A kabbalist feels responsible for all of humanity. For everything bad that happens in the world, he feels guilty, considering it a result of his own lack of correction. After all, we are all interconnected in one integral system, and in that system everyone influences everyone else, but most of all, the Kabbalist influences others. How can one love oneself? What does it mean to “love your neighbor”? Who is considered “a neighbor”? What is the difference between connection in a group and conventional social connections? Are there physical signs that indicate perception of the spiritual world?https://cdn.kabbalahmedia.info/6yF9NSnu.mp401:00:23We must feel the spiritual worlds, because without that, we don’t know how to behave correctly in this world, what to do with ourselves, how to relate to others, why we exist, what forces govern us, where our free will lies, and where we are powerless. The spiritual world that we reveal is one for all, but each person perceives it according to their own qualities, just like in our corporeal world. We all seem to live in the same space here, yet we perceive it differently because each of us has a different set of core attributes and inner criteria. A kabbalist feels responsible for all of humanity. For everything bad that happens in the world, he feels guilty, considering it a result of his own lack of correction. After all, we are all interconnected in one integral system, and in that system everyone influences everyone else, but most of all, the Kabbalist influences others. How can one love oneself? What does it mean to “love your neighbor”? Who is considered “a neighbor”? What is the difference between connection in a group and conventional social connections? Are there physical signs that indicate perception of the spiritual world?nohttps://cdn.kabbalahmedia.info/wviyGRg6.mp320 Dec 15 00:00 UTCA person perceives everything in the same way a television works. In a TV, electrical forces arise, and on the screen, vectors appear that construct an image, which is what a person perceives. The same thing happens in the human brain. As Baal HaSulam writes, there is also a kind of screen in the brain, and vectors-forces move across it, painting different images. These vectors are the person’s own inner forces, which draw the picture of their world against the background of white light. This is the principle of perception that also applies to the spiritual world. If we use not egoistic, but already altruistic vectors, we get a picture of the spiritual world. The physical bodies we feel in our world, we feel them as our own, but these also are vectors, forces that, through our sensory organs, give us the sensation of something warm and alive. What we call the soul is the vital force that animates the corporeal body. This is the “animalistic soul.” But if we draw everything not through egoistic forces but through altruistic ones, then the spiritual body of a person is the desire to bestow, and the animating force that fills it - the soul, is the force of bestowal and love, not the force of reception. However, one who has not attained these forces and is still at intermediate stages of development cannot see this.https://cdn.kabbalahmedia.info/wviyGRg6.mp301:00:04A person perceives everything in the same way a television works. In a TV, electrical forces arise, and on the screen, vectors appear that construct an image, which is what a person perceives. The same thing happens in the human brain. As Baal HaSulam writes, there is also a kind of screen in the brain, and vectors-forces move across it, painting different images. These vectors are the person’s own inner forces, which draw the picture of their world against the background of white light. This is the principle of perception that also applies to the spiritual world. If we use not egoistic, but already altruistic vectors, we get a picture of the spiritual world. The physical bodies we feel in our world, we feel them as our own, but these also are vectors, forces that, through our sensory organs, give us the sensation of something warm and alive. What we call the soul is the vital force that animates the corporeal body. This is the “animalistic soul.” But if we draw everything not through egoistic forces but through altruistic ones, then the spiritual body of a person is the desire to bestow, and the animating force that fills it - the soul, is the force of bestowal and love, not the force of reception. However, one who has not attained these forces and is still at intermediate stages of development cannot see this.nohttps://cdn.kabbalahmedia.info/CYsr13Di.mp420 Dec 15 00:00 UTCA person perceives everything in the same way a television works. In a TV, electrical forces arise, and on the screen, vectors appear that construct an image, which is what a person perceives. The same thing happens in the human brain. As Baal HaSulam writes, there is also a kind of screen in the brain, and vectors-forces move across it, painting different images. These vectors are the person’s own inner forces, which draw the picture of their world against the background of white light. This is the principle of perception that also applies to the spiritual world. If we use not egoistic, but already altruistic vectors, we get a picture of the spiritual world. The physical bodies we feel in our world, we feel them as our own, but these also are vectors, forces that, through our sensory organs, give us the sensation of something warm and alive. What we call the soul is the vital force that animates the corporeal body. This is the “animalistic soul.” But if we draw everything not through egoistic forces but through altruistic ones, then the spiritual body of a person is the desire to bestow, and the animating force that fills it - the soul, is the force of bestowal and love, not the force of reception. However, one who has not attained these forces and is still at intermediate stages of development cannot see this.https://cdn.kabbalahmedia.info/CYsr13Di.mp401:00:04A person perceives everything in the same way a television works. In a TV, electrical forces arise, and on the screen, vectors appear that construct an image, which is what a person perceives. The same thing happens in the human brain. As Baal HaSulam writes, there is also a kind of screen in the brain, and vectors-forces move across it, painting different images. These vectors are the person’s own inner forces, which draw the picture of their world against the background of white light. This is the principle of perception that also applies to the spiritual world. If we use not egoistic, but already altruistic vectors, we get a picture of the spiritual world. The physical bodies we feel in our world, we feel them as our own, but these also are vectors, forces that, through our sensory organs, give us the sensation of something warm and alive. What we call the soul is the vital force that animates the corporeal body. This is the “animalistic soul.” But if we draw everything not through egoistic forces but through altruistic ones, then the spiritual body of a person is the desire to bestow, and the animating force that fills it - the soul, is the force of bestowal and love, not the force of reception. However, one who has not attained these forces and is still at intermediate stages of development cannot see this.nohttps://cdn.kabbalahmedia.info/O7AQ51fZ.mp413 Dec 15 00:00 UTCIn fact, we are all in a world of absolute illusion. We begin to comprehend this through the study of Kabbalistic methods. But, in order to develop new sensory organs in ourselves, we need to get out of ourselves, from our existing sensory organs. To come out of oneself means to begin to communicate, to participate, to connect with one’s own kind so that mutual inclusion in each other begins to help us feel what is not inside us, but outside of us; so that we begin to perceive the world not in ourselves, but outside ourselves. This is the main task, which is implemented by a very simple law - “love your neighbor as yourself.” The spiritual is that which is outside the physical animal body of man. The feeling of the first spiritual stage occurs when a person, through his efforts, constantly arouses on himself the influence of the higher light that exists in the connection of friends. At each spiritual level, a completely new world is felt! But this is not the world that is now in man. Each time it reveals itself as a new universe, a new sense of oneself and others, a new sense of the Creator.https://cdn.kabbalahmedia.info/O7AQ51fZ.mp401:00:33In fact, we are all in a world of absolute illusion. We begin to comprehend this through the study of Kabbalistic methods. But, in order to develop new sensory organs in ourselves, we need to get out of ourselves, from our existing sensory organs. To come out of oneself means to begin to communicate, to participate, to connect with one’s own kind so that mutual inclusion in each other begins to help us feel what is not inside us, but outside of us; so that we begin to perceive the world not in ourselves, but outside ourselves. This is the main task, which is implemented by a very simple law - “love your neighbor as yourself.” The spiritual is that which is outside the physical animal body of man. The feeling of the first spiritual stage occurs when a person, through his efforts, constantly arouses on himself the influence of the higher light that exists in the connection of friends. At each spiritual level, a completely new world is felt! But this is not the world that is now in man. Each time it reveals itself as a new universe, a new sense of oneself and others, a new sense of the Creator.nohttps://cdn.kabbalahmedia.info/Eq5ThQZX.mp313 Dec 15 00:00 UTCIn fact, we are all in a world of absolute illusion. We begin to comprehend this through the study of Kabbalistic methods. But, in order to develop new sensory organs in ourselves, we need to get out of ourselves, from our existing sensory organs. To come out of oneself means to begin to communicate, to participate, to connect with one’s own kind so that mutual inclusion in each other begins to help us feel what is not inside us, but outside of us; so that we begin to perceive the world not in ourselves, but outside ourselves. This is the main task, which is implemented by a very simple law - “love your neighbor as yourself.” The spiritual is that which is outside the physical animal body of man. The feeling of the first spiritual stage occurs when a person, through his efforts, constantly arouses on himself the influence of the higher light that exists in the connection of friends. At each spiritual level, a completely new world is felt! But this is not the world that is now in man. Each time it reveals itself as a new universe, a new sense of oneself and others, a new sense of the Creator.https://cdn.kabbalahmedia.info/Eq5ThQZX.mp301:00:33In fact, we are all in a world of absolute illusion. We begin to comprehend this through the study of Kabbalistic methods. But, in order to develop new sensory organs in ourselves, we need to get out of ourselves, from our existing sensory organs. To come out of oneself means to begin to communicate, to participate, to connect with one’s own kind so that mutual inclusion in each other begins to help us feel what is not inside us, but outside of us; so that we begin to perceive the world not in ourselves, but outside ourselves. This is the main task, which is implemented by a very simple law - “love your neighbor as yourself.” The spiritual is that which is outside the physical animal body of man. The feeling of the first spiritual stage occurs when a person, through his efforts, constantly arouses on himself the influence of the higher light that exists in the connection of friends. At each spiritual level, a completely new world is felt! But this is not the world that is now in man. Each time it reveals itself as a new universe, a new sense of oneself and others, a new sense of the Creator.nohttps://cdn.kabbalahmedia.info/MT35OFjx.mp306 Dec 15 00:00 UTCThe Creator is considered the male aspect, and creation is the female aspect. Yet one cannot operate without the other. Based on this, man and woman exist in our world because light cannot exist without a vessel, and a vessel cannot exist without light. Just like a plus cannot exist without a minus, and vice versa. Therefore, everything is built on the union of opposites, this is the very essence of existence. The purpose of man and woman in this world is to reach their spiritual root and exist in connection with one another according to the spiritual laws. When they achieve this, they reach a perfect, eternal state, a spiritual flight. This is their true purpose in our world. What is the essential difference between men and women? Does the soul have a gender? Why do people change their gender? What is the ideal of a true man and a true woman? Why must a person seek a partner? How should one relate to infidelity? What are the spiritual roots of childlessness? What is the ideal family?https://cdn.kabbalahmedia.info/MT35OFjx.mp301:00:31The Creator is considered the male aspect, and creation is the female aspect. Yet one cannot operate without the other. Based on this, man and woman exist in our world because light cannot exist without a vessel, and a vessel cannot exist without light. Just like a plus cannot exist without a minus, and vice versa. Therefore, everything is built on the union of opposites, this is the very essence of existence. The purpose of man and woman in this world is to reach their spiritual root and exist in connection with one another according to the spiritual laws. When they achieve this, they reach a perfect, eternal state, a spiritual flight. This is their true purpose in our world. What is the essential difference between men and women? Does the soul have a gender? Why do people change their gender? What is the ideal of a true man and a true woman? Why must a person seek a partner? How should one relate to infidelity? What are the spiritual roots of childlessness? What is the ideal family?nohttps://cdn.kabbalahmedia.info/XeW9ikND.mp406 Dec 15 00:00 UTCThe Creator is considered the male aspect, and creation is the female aspect. Yet one cannot operate without the other. Based on this, man and woman exist in our world because light cannot exist without a vessel, and a vessel cannot exist without light. Just like a plus cannot exist without a minus, and vice versa. Therefore, everything is built on the union of opposites, this is the very essence of existence. The purpose of man and woman in this world is to reach their spiritual root and exist in connection with one another according to the spiritual laws. When they achieve this, they reach a perfect, eternal state, a spiritual flight. This is their true purpose in our world. What is the essential difference between men and women? Does the soul have a gender? Why do people change their gender? What is the ideal of a true man and a true woman? Why must a person seek a partner? How should one relate to infidelity? What are the spiritual roots of childlessness? What is the ideal family?https://cdn.kabbalahmedia.info/XeW9ikND.mp401:00:31The Creator is considered the male aspect, and creation is the female aspect. Yet one cannot operate without the other. Based on this, man and woman exist in our world because light cannot exist without a vessel, and a vessel cannot exist without light. Just like a plus cannot exist without a minus, and vice versa. Therefore, everything is built on the union of opposites, this is the very essence of existence. The purpose of man and woman in this world is to reach their spiritual root and exist in connection with one another according to the spiritual laws. When they achieve this, they reach a perfect, eternal state, a spiritual flight. This is their true purpose in our world. What is the essential difference between men and women? Does the soul have a gender? Why do people change their gender? What is the ideal of a true man and a true woman? Why must a person seek a partner? How should one relate to infidelity? What are the spiritual roots of childlessness? What is the ideal family?nohttps://cdn.kabbalahmedia.info/jgneU5IO.mp329 Nov 15 00:00 UTCA person living in our world needs to examine their desires and intentions - what drives them, what pressures them, what forms their current view of the world, and the next inner picture of the world they want to reach. Then they will see that all their thoughts, qualities, habits, and actions are somehow imposed on them. The main purpose in the creation of a human being is to give them the opportunity to become free. Not to be born free, but to become free! Because a person is born a complete slave in every cell of their body, in every thought, in everything that is in them. How can we define the quality of “freedom”? Why are we given the illusion of freedom? Is the Creator free? What is the difference between a Kabbalistic group of ten people and a sect?https://cdn.kabbalahmedia.info/jgneU5IO.mp301:04:36A person living in our world needs to examine their desires and intentions - what drives them, what pressures them, what forms their current view of the world, and the next inner picture of the world they want to reach. Then they will see that all their thoughts, qualities, habits, and actions are somehow imposed on them. The main purpose in the creation of a human being is to give them the opportunity to become free. Not to be born free, but to become free! Because a person is born a complete slave in every cell of their body, in every thought, in everything that is in them. How can we define the quality of “freedom”? Why are we given the illusion of freedom? Is the Creator free? What is the difference between a Kabbalistic group of ten people and a sect?nohttps://cdn.kabbalahmedia.info/wWKPQrgP.mp429 Nov 15 00:00 UTCA person living in our world needs to examine their desires and intentions - what drives them, what pressures them, what forms their current view of the world, and the next inner picture of the world they want to reach. Then they will see that all their thoughts, qualities, habits, and actions are somehow imposed on them. The main purpose in the creation of a human being is to give them the opportunity to become free. Not to be born free, but to become free! Because a person is born a complete slave in every cell of their body, in every thought, in everything that is in them. How can we define the quality of “freedom”? Why are we given the illusion of freedom? Is the Creator free? What is the difference between a Kabbalistic group of ten people and a sect?https://cdn.kabbalahmedia.info/wWKPQrgP.mp401:04:36A person living in our world needs to examine their desires and intentions - what drives them, what pressures them, what forms their current view of the world, and the next inner picture of the world they want to reach. Then they will see that all their thoughts, qualities, habits, and actions are somehow imposed on them. The main purpose in the creation of a human being is to give them the opportunity to become free. Not to be born free, but to become free! Because a person is born a complete slave in every cell of their body, in every thought, in everything that is in them. How can we define the quality of “freedom”? Why are we given the illusion of freedom? Is the Creator free? What is the difference between a Kabbalistic group of ten people and a sect?nohttps://cdn.kabbalahmedia.info/N5EEuL5e.mp315 Nov 15 00:00 UTCHow can we avoid the blows of fate? If everything is programmed, should we just take a passive attitude toward life? We are constantly searching. What are we really looking for in science, art, having children, and everything else? We’re looking for ways to solve the problem of how to improve our state. We discover that the best and only solution is connection between us, because in that connection the upper force is revealed, and we adhere to our root. Only reaching our root, where we came from and to which we must return, can give us complete fulfillment. Is there any meaning in a righteous earthly life without seeking the Creator? Can someone who studies Kabbalah independently change their destiny in this world? Is Kabbalah the only path to the Creator? How do religions relate to the purpose of creation?https://cdn.kabbalahmedia.info/N5EEuL5e.mp301:00:30How can we avoid the blows of fate? If everything is programmed, should we just take a passive attitude toward life? We are constantly searching. What are we really looking for in science, art, having children, and everything else? We’re looking for ways to solve the problem of how to improve our state. We discover that the best and only solution is connection between us, because in that connection the upper force is revealed, and we adhere to our root. Only reaching our root, where we came from and to which we must return, can give us complete fulfillment. Is there any meaning in a righteous earthly life without seeking the Creator? Can someone who studies Kabbalah independently change their destiny in this world? Is Kabbalah the only path to the Creator? How do religions relate to the purpose of creation?nohttps://cdn.kabbalahmedia.info/2OpLu7k6.mp415 Nov 15 00:00 UTCHow can we avoid the blows of fate? If everything is programmed, should we just take a passive attitude toward life? We are constantly searching. What are we really looking for in science, art, having children, and everything else? We’re looking for ways to solve the problem of how to improve our state. We discover that the best and only solution is connection between us, because in that connection the upper force is revealed, and we adhere to our root. Only reaching our root, where we came from and to which we must return, can give us complete fulfillment. Is there any meaning in a righteous earthly life without seeking the Creator? Can someone who studies Kabbalah independently change their destiny in this world? Is Kabbalah the only path to the Creator? How do religions relate to the purpose of creation?https://cdn.kabbalahmedia.info/2OpLu7k6.mp401:00:30How can we avoid the blows of fate? If everything is programmed, should we just take a passive attitude toward life? We are constantly searching. What are we really looking for in science, art, having children, and everything else? We’re looking for ways to solve the problem of how to improve our state. We discover that the best and only solution is connection between us, because in that connection the upper force is revealed, and we adhere to our root. Only reaching our root, where we came from and to which we must return, can give us complete fulfillment. Is there any meaning in a righteous earthly life without seeking the Creator? Can someone who studies Kabbalah independently change their destiny in this world? Is Kabbalah the only path to the Creator? How do religions relate to the purpose of creation?nohttps://cdn.kabbalahmedia.info/Mxnap6Rx.mp308 Nov 15 00:00 UTCAll eight billion people inhabiting the Earth constitute an integral system made up of ten Sefirot. Kabbalists study this system and how it must be brought to correct, complete integral unity. From a Kabbalistic perspective, to know one’s destiny means to know one’s place in the common system of governance. If a person engages in the method of correction, they attain this. Through their actions, a Kabbalist draws closer to the root of their soul and, from that root, can begin correcting not only themselves but the whole of creation. What does it mean to aspire to the upper nature? Is the phenomenon of déjà vu a manifestation of the upper force, or is it our own choice? Does a law exist by which a person’s destiny depends on their actions in this world? How can one attract the Upper Light? How can the system of creation be revealed?https://cdn.kabbalahmedia.info/Mxnap6Rx.mp301:00:29All eight billion people inhabiting the Earth constitute an integral system made up of ten Sefirot. Kabbalists study this system and how it must be brought to correct, complete integral unity. From a Kabbalistic perspective, to know one’s destiny means to know one’s place in the common system of governance. If a person engages in the method of correction, they attain this. Through their actions, a Kabbalist draws closer to the root of their soul and, from that root, can begin correcting not only themselves but the whole of creation. What does it mean to aspire to the upper nature? Is the phenomenon of déjà vu a manifestation of the upper force, or is it our own choice? Does a law exist by which a person’s destiny depends on their actions in this world? How can one attract the Upper Light? How can the system of creation be revealed?nohttps://cdn.kabbalahmedia.info/lkPxbvkd.mp408 Nov 15 00:00 UTCAll eight billion people inhabiting the Earth constitute an integral system made up of ten Sefirot. Kabbalists study this system and how it must be brought to correct, complete integral unity. From a Kabbalistic perspective, to know one’s destiny means to know one’s place in the common system of governance. If a person engages in the method of correction, they attain this. Through their actions, a Kabbalist draws closer to the root of their soul and, from that root, can begin correcting not only themselves but the whole of creation. What does it mean to aspire to the upper nature? Is the phenomenon of déjà vu a manifestation of the upper force, or is it our own choice? Does a law exist by which a person’s destiny depends on their actions in this world? How can one attract the Upper Light? How can the system of creation be revealed?https://cdn.kabbalahmedia.info/lkPxbvkd.mp401:00:29All eight billion people inhabiting the Earth constitute an integral system made up of ten Sefirot. Kabbalists study this system and how it must be brought to correct, complete integral unity. From a Kabbalistic perspective, to know one’s destiny means to know one’s place in the common system of governance. If a person engages in the method of correction, they attain this. Through their actions, a Kabbalist draws closer to the root of their soul and, from that root, can begin correcting not only themselves but the whole of creation. What does it mean to aspire to the upper nature? Is the phenomenon of déjà vu a manifestation of the upper force, or is it our own choice? Does a law exist by which a person’s destiny depends on their actions in this world? How can one attract the Upper Light? How can the system of creation be revealed?nohttps://cdn.kabbalahmedia.info/j3QZNgHi.mp301 Nov 15 00:00 UTCA person does not have a soul by default. The soul appears only when one exits their egoism and begins to integrate into others. When a person invests themselves in others, cares for them, and serves them, they begin to feel themselves dissolving into humanity. This feeling of dissolving, meaning the quality of bestowal and love for the other, is what is called the soul. In this dissolving into others, a person begins to feel a different form of existence, a new level, a new dimension, which is called the future world, the revelation of the Creator. This level must be attained while still living in the physical body. The body itself is completely neutral; it exists only to allow a person to undergo the transformation from egoism to altruism. After that, the person can calmly die. If they have achieved this transformation, they acquire a spiritual body. If not, they die like any other animal, because in that undeveloped state, the person is still considered an animal. What is reincarnation? What is better for the soul's advancement after the death of the physical body - cremation or burial Why is the moment of our death hidden from us? What determines the lifespan of a person? How should we relate to the death of loved ones? What is the meaning of physical life? What is the “I”?https://cdn.kabbalahmedia.info/j3QZNgHi.mp301:00:45A person does not have a soul by default. The soul appears only when one exits their egoism and begins to integrate into others. When a person invests themselves in others, cares for them, and serves them, they begin to feel themselves dissolving into humanity. This feeling of dissolving, meaning the quality of bestowal and love for the other, is what is called the soul. In this dissolving into others, a person begins to feel a different form of existence, a new level, a new dimension, which is called the future world, the revelation of the Creator. This level must be attained while still living in the physical body. The body itself is completely neutral; it exists only to allow a person to undergo the transformation from egoism to altruism. After that, the person can calmly die. If they have achieved this transformation, they acquire a spiritual body. If not, they die like any other animal, because in that undeveloped state, the person is still considered an animal. What is reincarnation? What is better for the soul's advancement after the death of the physical body - cremation or burial Why is the moment of our death hidden from us? What determines the lifespan of a person? How should we relate to the death of loved ones? What is the meaning of physical life? What is the “I”?nohttps://cdn.kabbalahmedia.info/Noys5Uv3.mp401 Nov 15 00:00 UTCA person does not have a soul by default. The soul appears only when one exits their egoism and begins to integrate into others. When a person invests themselves in others, cares for them, and serves them, they begin to feel themselves dissolving into humanity. This feeling of dissolving, meaning the quality of bestowal and love for the other, is what is called the soul. In this dissolving into others, a person begins to feel a different form of existence, a new level, a new dimension, which is called the future world, the revelation of the Creator. This level must be attained while still living in the physical body. The body itself is completely neutral; it exists only to allow a person to undergo the transformation from egoism to altruism. After that, the person can calmly die. If they have achieved this transformation, they acquire a spiritual body. If not, they die like any other animal, because in that undeveloped state, the person is still considered an animal. What is reincarnation? What is better for the soul's advancement after the death of the physical body - cremation or burial Why is the moment of our death hidden from us? What determines the lifespan of a person? How should we relate to the death of loved ones? What is the meaning of physical life? What is the “I”?https://cdn.kabbalahmedia.info/Noys5Uv3.mp401:00:45A person does not have a soul by default. The soul appears only when one exits their egoism and begins to integrate into others. When a person invests themselves in others, cares for them, and serves them, they begin to feel themselves dissolving into humanity. This feeling of dissolving, meaning the quality of bestowal and love for the other, is what is called the soul. In this dissolving into others, a person begins to feel a different form of existence, a new level, a new dimension, which is called the future world, the revelation of the Creator. This level must be attained while still living in the physical body. The body itself is completely neutral; it exists only to allow a person to undergo the transformation from egoism to altruism. After that, the person can calmly die. If they have achieved this transformation, they acquire a spiritual body. If not, they die like any other animal, because in that undeveloped state, the person is still considered an animal. What is reincarnation? What is better for the soul's advancement after the death of the physical body - cremation or burial Why is the moment of our death hidden from us? What determines the lifespan of a person? How should we relate to the death of loved ones? What is the meaning of physical life? What is the “I”?nohttps://cdn.kabbalahmedia.info/RHZ8MWMI.mp325 Oct 15 00:00 UTCLife flows on, a person develops, and suddenly they begin to realize that they’re engaged in something empty. Where once there was fulfillment and excitement: “How interesting, how successful that was!”, now there is a void, disappointment, and a lack of inner energy. Where did the years go? For what? What should I look for now? The strength is no longer the same, the desires have changed, and the opportunities have diminished. And so, it becomes clear that one shouldn’t get carried away with the corporeal games of life, but rather choose that which has lasting value, the greatest and most elevated thing that is unchanging and above this life. But what lies above this life? Only eternity. Is there such a concept as the meaning of life? Should it be the same for everyone, or does each person have their own? Is doing what you love considered a calling or a purpose? How can one find their true purpose? If a person finds themselves fulfilled in their work and in daily life, does that mean they’re moving away from what’s most important - attaining the spiritual world? Should we envy someone who is satisfied with their current life and believes its meaning is simply to live? Is corporeal development the result of spiritual development? Why did the Creator create death, suffering, and even suicide? What are the spiritual states a Kabbalist goes through along the way? What is the true purpose of a Kabbalist?https://cdn.kabbalahmedia.info/RHZ8MWMI.mp300:53:30Life flows on, a person develops, and suddenly they begin to realize that they’re engaged in something empty. Where once there was fulfillment and excitement: “How interesting, how successful that was!”, now there is a void, disappointment, and a lack of inner energy. Where did the years go? For what? What should I look for now? The strength is no longer the same, the desires have changed, and the opportunities have diminished. And so, it becomes clear that one shouldn’t get carried away with the corporeal games of life, but rather choose that which has lasting value, the greatest and most elevated thing that is unchanging and above this life. But what lies above this life? Only eternity. Is there such a concept as the meaning of life? Should it be the same for everyone, or does each person have their own? Is doing what you love considered a calling or a purpose? How can one find their true purpose? If a person finds themselves fulfilled in their work and in daily life, does that mean they’re moving away from what’s most important - attaining the spiritual world? Should we envy someone who is satisfied with their current life and believes its meaning is simply to live? Is corporeal development the result of spiritual development? Why did the Creator create death, suffering, and even suicide? What are the spiritual states a Kabbalist goes through along the way? What is the true purpose of a Kabbalist?nohttps://cdn.kabbalahmedia.info/ZESGa1Ua.mp425 Oct 15 00:00 UTCLife flows on, a person develops, and suddenly they begin to realize that they’re engaged in something empty. Where once there was fulfillment and excitement: “How interesting, how successful that was!”, now there is a void, disappointment, and a lack of inner energy. Where did the years go? For what? What should I look for now? The strength is no longer the same, the desires have changed, and the opportunities have diminished. And so, it becomes clear that one shouldn’t get carried away with the corporeal games of life, but rather choose that which has lasting value, the greatest and most elevated thing that is unchanging and above this life. But what lies above this life? Only eternity. Is there such a concept as the meaning of life? Should it be the same for everyone, or does each person have their own? Is doing what you love considered a calling or a purpose? How can one find their true purpose? If a person finds themselves fulfilled in their work and in daily life, does that mean they’re moving away from what’s most important - attaining the spiritual world? Should we envy someone who is satisfied with their current life and believes its meaning is simply to live? Is corporeal development the result of spiritual development? Why did the Creator create death, suffering, and even suicide? What are the spiritual states a Kabbalist goes through along the way? What is the true purpose of a Kabbalist?https://cdn.kabbalahmedia.info/ZESGa1Ua.mp400:53:30Life flows on, a person develops, and suddenly they begin to realize that they’re engaged in something empty. Where once there was fulfillment and excitement: “How interesting, how successful that was!”, now there is a void, disappointment, and a lack of inner energy. Where did the years go? For what? What should I look for now? The strength is no longer the same, the desires have changed, and the opportunities have diminished. And so, it becomes clear that one shouldn’t get carried away with the corporeal games of life, but rather choose that which has lasting value, the greatest and most elevated thing that is unchanging and above this life. But what lies above this life? Only eternity. Is there such a concept as the meaning of life? Should it be the same for everyone, or does each person have their own? Is doing what you love considered a calling or a purpose? How can one find their true purpose? If a person finds themselves fulfilled in their work and in daily life, does that mean they’re moving away from what’s most important - attaining the spiritual world? Should we envy someone who is satisfied with their current life and believes its meaning is simply to live? Is corporeal development the result of spiritual development? Why did the Creator create death, suffering, and even suicide? What are the spiritual states a Kabbalist goes through along the way? What is the true purpose of a Kabbalist?nohttps://cdn.kabbalahmedia.info/TUtOarup.mp311 Oct 15 00:00 UTCWe exist within the absolute force of nature—a force that encompasses all and is, in and of itself, eternal, meaning it exists beyond time. Within this all-encompassing force, an empty space was purposefully created so that we might exist in it along with everything we perceive. Through the wisdom of Kabbalah, as we gradually develop new inner qualities, we will begin to perceive—not only our familiar, material world—but also the higher, spiritual world. In doing so, we come to understand the nature of our existence, the influences acting upon us, and the ways by which we can transform ourselves. To the extent that a person aligns with the qualities of the spiritual world, they can exert a positive influence upon it—and, through it, a constructive impact upon our world, which is governed by higher laws. What is the purpose behind the creation of our world? Why does the material world captivate us so powerfully? Is immortality of the physical body possible? Which desires originate from the material realm, and which stem from the spiritual? And ultimately—what is the true nature of the higher world?https://cdn.kabbalahmedia.info/TUtOarup.mp301:00:28We exist within the absolute force of nature—a force that encompasses all and is, in and of itself, eternal, meaning it exists beyond time. Within this all-encompassing force, an empty space was purposefully created so that we might exist in it along with everything we perceive. Through the wisdom of Kabbalah, as we gradually develop new inner qualities, we will begin to perceive—not only our familiar, material world—but also the higher, spiritual world. In doing so, we come to understand the nature of our existence, the influences acting upon us, and the ways by which we can transform ourselves. To the extent that a person aligns with the qualities of the spiritual world, they can exert a positive influence upon it—and, through it, a constructive impact upon our world, which is governed by higher laws. What is the purpose behind the creation of our world? Why does the material world captivate us so powerfully? Is immortality of the physical body possible? Which desires originate from the material realm, and which stem from the spiritual? And ultimately—what is the true nature of the higher world?nohttps://cdn.kabbalahmedia.info/TboahscZ.mp411 Oct 15 00:00 UTCWe exist within the absolute force of nature—a force that encompasses all and is, in and of itself, eternal, meaning it exists beyond time. Within this all-encompassing force, an empty space was purposefully created so that we might exist in it along with everything we perceive. Through the wisdom of Kabbalah, as we gradually develop new inner qualities, we will begin to perceive—not only our familiar, material world—but also the higher, spiritual world. In doing so, we come to understand the nature of our existence, the influences acting upon us, and the ways by which we can transform ourselves. To the extent that a person aligns with the qualities of the spiritual world, they can exert a positive influence upon it—and, through it, a constructive impact upon our world, which is governed by higher laws. What is the purpose behind the creation of our world? Why does the material world captivate us so powerfully? Is immortality of the physical body possible? Which desires originate from the material realm, and which stem from the spiritual? And ultimately—what is the true nature of the higher world?https://cdn.kabbalahmedia.info/TboahscZ.mp401:00:28We exist within the absolute force of nature—a force that encompasses all and is, in and of itself, eternal, meaning it exists beyond time. Within this all-encompassing force, an empty space was purposefully created so that we might exist in it along with everything we perceive. Through the wisdom of Kabbalah, as we gradually develop new inner qualities, we will begin to perceive—not only our familiar, material world—but also the higher, spiritual world. In doing so, we come to understand the nature of our existence, the influences acting upon us, and the ways by which we can transform ourselves. To the extent that a person aligns with the qualities of the spiritual world, they can exert a positive influence upon it—and, through it, a constructive impact upon our world, which is governed by higher laws. What is the purpose behind the creation of our world? Why does the material world captivate us so powerfully? Is immortality of the physical body possible? Which desires originate from the material realm, and which stem from the spiritual? And ultimately—what is the true nature of the higher world?nohttps://cdn.kabbalahmedia.info/E2S3UWwV.mp304 Oct 15 00:00 UTCMany things have been presented under the name of Kabbalah—magical rituals, fortune-telling with cards or coffee grounds, number games (gematria, numerology), talismans and amulets, red strings, breathing exercises, and even ritual dances. It’s important to understand clearly: miracles do not exist in this world. Kabbalah waits patiently for humanity to realize that it possesses no inner means to suddenly produce something incredible or magical for itself. If you truly wish to understand the meaning of life, to see how to act correctly, then in return, you will attain eternity—perfection…https://cdn.kabbalahmedia.info/E2S3UWwV.mp301:00:30Many things have been presented under the name of Kabbalah—magical rituals, fortune-telling with cards or coffee grounds, number games (gematria, numerology), talismans and amulets, red strings, breathing exercises, and even ritual dances. It’s important to understand clearly: miracles do not exist in this world. Kabbalah waits patiently for humanity to realize that it possesses no inner means to suddenly produce something incredible or magical for itself. If you truly wish to understand the meaning of life, to see how to act correctly, then in return, you will attain eternity—perfection…nohttps://cdn.kabbalahmedia.info/PlhS1kUE.mp404 Oct 15 00:00 UTCMany things have been presented under the name of Kabbalah—magical rituals, fortune-telling with cards or coffee grounds, number games (gematria, numerology), talismans and amulets, red strings, breathing exercises, and even ritual dances. It’s important to understand clearly: miracles do not exist in this world. Kabbalah waits patiently for humanity to realize that it possesses no inner means to suddenly produce something incredible or magical for itself. If you truly wish to understand the meaning of life, to see how to act correctly, then in return, you will attain eternity—perfection…https://cdn.kabbalahmedia.info/PlhS1kUE.mp401:00:30Many things have been presented under the name of Kabbalah—magical rituals, fortune-telling with cards or coffee grounds, number games (gematria, numerology), talismans and amulets, red strings, breathing exercises, and even ritual dances. It’s important to understand clearly: miracles do not exist in this world. Kabbalah waits patiently for humanity to realize that it possesses no inner means to suddenly produce something incredible or magical for itself. If you truly wish to understand the meaning of life, to see how to act correctly, then in return, you will attain eternity—perfection…nohttps://cdn.kabbalahmedia.info/MT87wcaX.mp327 Sep 15 00:00 UTCThere is only one clear sign that a person is ready to begin their ascent into the higher world: the emergence within them of a most profound question about the meaning of life—and a longing for that world which can reveal why they exist. Without this, life simply holds no purpose for them. This is not apathy or depression, but a deep yearning to uncover the essence of existence. The webinar explores key topics such as the connection between the two worlds, the nature of spiritual search, the concept of the soul, free will, and the distinction between Kabbalah and religion.https://cdn.kabbalahmedia.info/MT87wcaX.mp301:01:45There is only one clear sign that a person is ready to begin their ascent into the higher world: the emergence within them of a most profound question about the meaning of life—and a longing for that world which can reveal why they exist. Without this, life simply holds no purpose for them. This is not apathy or depression, but a deep yearning to uncover the essence of existence. The webinar explores key topics such as the connection between the two worlds, the nature of spiritual search, the concept of the soul, free will, and the distinction between Kabbalah and religion.nohttps://cdn.kabbalahmedia.info/PrCYR6tH.mp427 Sep 15 00:00 UTCThere is only one clear sign that a person is ready to begin their ascent into the higher world: the emergence within them of a most profound question about the meaning of life—and a longing for that world which can reveal why they exist. Without this, life simply holds no purpose for them. This is not apathy or depression, but a deep yearning to uncover the essence of existence. The webinar explores key topics such as the connection between the two worlds, the nature of spiritual search, the concept of the soul, free will, and the distinction between Kabbalah and religion.https://cdn.kabbalahmedia.info/PrCYR6tH.mp401:01:45There is only one clear sign that a person is ready to begin their ascent into the higher world: the emergence within them of a most profound question about the meaning of life—and a longing for that world which can reveal why they exist. Without this, life simply holds no purpose for them. This is not apathy or depression, but a deep yearning to uncover the essence of existence. The webinar explores key topics such as the connection between the two worlds, the nature of spiritual search, the concept of the soul, free will, and the distinction between Kabbalah and religion.nohttps://cdn.kabbalahmedia.info/UGUDHsns.mp303 Feb 15 00:00 UTCLesson on the topic of "Preparation for the Congress"https://cdn.kabbalahmedia.info/UGUDHsns.mp300:52:36Lesson on the topic of "Preparation for the Congress"nohttps://cdn.kabbalahmedia.info/AnpDOO7E.mp403 Feb 15 00:00 UTCLesson on the topic of "Preparation for the Congress"https://cdn.kabbalahmedia.info/AnpDOO7E.mp400:52:36Lesson on the topic of "Preparation for the Congress"nohttps://cdn.kabbalahmedia.info/YrJvenW0.mp302 Jun 13 00:00 UTCPreparation for convention. Krasnoyarsk 2013https://cdn.kabbalahmedia.info/YrJvenW0.mp301:01:08Preparation for convention. Krasnoyarsk 2013nohttps://cdn.kabbalahmedia.info/ryZ6hE3a.mp321 Apr 13 00:00 UTCBaal HaSulam. Introduction to The Book of Zohar, item 40https://cdn.kabbalahmedia.info/ryZ6hE3a.mp301:00:20Baal HaSulam. Introduction to The Book of Zohar, item 40nohttps://cdn.kabbalahmedia.info/Pn1BXKhQ.mp307 Apr 13 00:00 UTCIntegral education methodology. Questions and answershttps://cdn.kabbalahmedia.info/Pn1BXKhQ.mp301:00:28Integral education methodology. Questions and answersIntegral educationnohttps://cdn.kabbalahmedia.info/Y6tqGx7D.mp317 Mar 13 00:00 UTCBaal HaSulam. Introduction to The Book of Zohar, item 4https://cdn.kabbalahmedia.info/Y6tqGx7D.mp300:56:19Baal HaSulam. Introduction to The Book of Zohar, item 4nohttps://cdn.kabbalahmedia.info/50zuFCYm.mp303 Mar 13 00:00 UTCBaal HaSulam. Introduction to The Book of Zohar, item 1https://cdn.kabbalahmedia.info/50zuFCYm.mp300:59:35Baal HaSulam. Introduction to The Book of Zohar, item 1nohttps://cdn.kabbalahmedia.info/0ITnEWfj.mp324 Feb 13 00:00 UTCPurimhttps://cdn.kabbalahmedia.info/0ITnEWfj.mp301:00:16PurimPurimnohttps://cdn.kabbalahmedia.info/o9aIz2s8.mp424 Feb 13 00:00 UTCPurimhttps://cdn.kabbalahmedia.info/o9aIz2s8.mp401:00:16PurimPurimnohttps://cdn.kabbalahmedia.info/HByTDe0d.mp303 Feb 13 00:00 UTCGroup and Dissemination. Questions and answershttps://cdn.kabbalahmedia.info/HByTDe0d.mp300:58:50Group and Dissemination. Questions and answersDissemination of The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/VbohBaxC.mp403 Feb 13 00:00 UTCGroup and Dissemination. Questions and answershttps://cdn.kabbalahmedia.info/VbohBaxC.mp400:58:50Group and Dissemination. Questions and answersDissemination of The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/zCslXWB3.mp327 Jan 13 00:00 UTCGroup, enterprise. Questions and answershttps://cdn.kabbalahmedia.info/zCslXWB3.mp300:53:41Group, enterprise. Questions and answersQuestions from World Klinohttps://cdn.kabbalahmedia.info/LyVqa2oI.mp427 Jan 13 00:00 UTCGroup, enterprise. Questions and answershttps://cdn.kabbalahmedia.info/LyVqa2oI.mp400:53:41Group, enterprise. Questions and answersQuestions from World Klinohttps://cdn.kabbalahmedia.info/pLTZWbXG.mp320 Jan 13 00:00 UTCQuestions and answers after the congress Arava "Fire in the desert" 2013https://cdn.kabbalahmedia.info/pLTZWbXG.mp300:56:09Questions and answers after the congress Arava "Fire in the desert" 2013Summary of Conventionnohttps://cdn.kabbalahmedia.info/ER8xJsKD.mp420 Jan 13 00:00 UTCQuestions and answers after the congress Arava "Fire in the desert" 2013https://cdn.kabbalahmedia.info/ER8xJsKD.mp400:56:09Questions and answers after the congress Arava "Fire in the desert" 2013Summary of Conventionnohttps://cdn.kabbalahmedia.info/2eBmfatW.mp306 Jan 13 00:00 UTCWomen Convention. Preparationhttps://cdn.kabbalahmedia.info/2eBmfatW.mp300:59:58Women Convention. Preparationnohttps://cdn.kabbalahmedia.info/QlJBwAVS.mp406 Jan 13 00:00 UTCWomen Convention. Preparationhttps://cdn.kabbalahmedia.info/QlJBwAVS.mp400:59:58Women Convention. Preparationnohttps://cdn.kabbalahmedia.info/3yQboVDE.mp330 Dec 12 00:00 UTCQuestions and answers. Arava Convention "Fire in the desert" 2013https://cdn.kabbalahmedia.info/3yQboVDE.mp301:01:25Questions and answers. Arava Convention "Fire in the desert" 2013Preparation for conventionnohttps://cdn.kabbalahmedia.info/muoJlpHK.mp430 Dec 12 00:00 UTCQuestions and answers. Arava Convention "Fire in the desert" 2013https://cdn.kabbalahmedia.info/muoJlpHK.mp401:01:25Questions and answers. Arava Convention "Fire in the desert" 2013Preparation for conventionnohttps://cdn.kabbalahmedia.info/6jGrE0kC.mp323 Dec 12 00:00 UTCWork Group. Arava Convention "Fire in the desert" 2013https://cdn.kabbalahmedia.info/6jGrE0kC.mp301:01:26Work Group. Arava Convention "Fire in the desert" 2013nohttps://cdn.kabbalahmedia.info/8csBxuog.mp423 Dec 12 00:00 UTCWork Group. Arava Convention "Fire in the desert" 2013https://cdn.kabbalahmedia.info/8csBxuog.mp401:01:26Work Group. Arava Convention "Fire in the desert" 2013nohttps://cdn.kabbalahmedia.info/2kr2hWIg.mp316 Dec 12 00:00 UTCGroups and global associationhttps://cdn.kabbalahmedia.info/2kr2hWIg.mp301:03:08Groups and global associationnohttps://cdn.kabbalahmedia.info/NUDSFjR3.mp416 Dec 12 00:00 UTCGroups and global associationhttps://cdn.kabbalahmedia.info/NUDSFjR3.mp401:03:08Groups and global associationnohttps://cdn.kabbalahmedia.info/CBgLHHjx.mp302 Dec 12 00:00 UTCThe Wisdom of Kabbalah and Philosophyhttps://cdn.kabbalahmedia.info/CBgLHHjx.mp300:56:43The Wisdom of Kabbalah and Philosophynohttps://cdn.kabbalahmedia.info/4PFGV4OB.mp402 Dec 12 00:00 UTCThe Wisdom of Kabbalah and Philosophyhttps://cdn.kabbalahmedia.info/4PFGV4OB.mp400:56:43The Wisdom of Kabbalah and Philosophynohttps://cdn.kabbalahmedia.info/9oH07S3u.mp325 Nov 12 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot, item 8https://cdn.kabbalahmedia.info/9oH07S3u.mp301:00:01Baal HaSulam. Introduction to The Study of the Ten Sefirot, item 8nohttps://cdn.kabbalahmedia.info/N3FPpIbS.mp425 Nov 12 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot, item 8https://cdn.kabbalahmedia.info/N3FPpIbS.mp401:00:01Baal HaSulam. Introduction to The Study of the Ten Sefirot, item 8nohttps://cdn.kabbalahmedia.info/FVzwmCu6.mp318 Nov 12 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot, item 1https://cdn.kabbalahmedia.info/FVzwmCu6.mp301:00:24Baal HaSulam. Introduction to The Study of the Ten Sefirot, item 1nohttps://cdn.kabbalahmedia.info/76GmguuL.mp418 Nov 12 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot, item 1https://cdn.kabbalahmedia.info/76GmguuL.mp401:00:24Baal HaSulam. Introduction to The Study of the Ten Sefirot, item 1nohttps://cdn.kabbalahmedia.info/cVAkA1Jh.mp311 Nov 12 00:00 UTCQuestions and answers. Novosibirsk 2012https://cdn.kabbalahmedia.info/cVAkA1Jh.mp301:00:41Questions and answers. Novosibirsk 2012Personal Empowermentnohttps://cdn.kabbalahmedia.info/0gvxMzLB.mp411 Nov 12 00:00 UTCQuestions and answers. Novosibirsk 2012https://cdn.kabbalahmedia.info/0gvxMzLB.mp401:00:41Questions and answers. Novosibirsk 2012Personal Empowermentnohttps://cdn.kabbalahmedia.info/6kM2mNh9.mp304 Nov 12 00:00 UTCQuestions and answers from North Americahttps://cdn.kabbalahmedia.info/6kM2mNh9.mp300:59:19Questions and answers from North AmericaQuestions from World Klinohttps://cdn.kabbalahmedia.info/dTvOuAUR.mp404 Nov 12 00:00 UTCQuestions and answers from North Americahttps://cdn.kabbalahmedia.info/dTvOuAUR.mp400:59:19Questions and answers from North AmericaQuestions from World Klinohttps://cdn.kabbalahmedia.info/LlYS6ro6.mp314 Oct 12 00:00 UTCPreparation for convention. Novosibirsk 2012https://cdn.kabbalahmedia.info/LlYS6ro6.mp301:02:09Preparation for convention. Novosibirsk 2012nohttps://cdn.kabbalahmedia.info/BfY47Q3s.mp414 Oct 12 00:00 UTCPreparation for convention. Novosibirsk 2012https://cdn.kabbalahmedia.info/BfY47Q3s.mp401:02:09Preparation for convention. Novosibirsk 2012nohttps://cdn.kabbalahmedia.info/rhp6gsCR.mp323 Sep 12 00:00 UTCCongress Results. Harkov 2012https://cdn.kabbalahmedia.info/rhp6gsCR.mp300:55:48Congress Results. Harkov 2012nohttps://cdn.kabbalahmedia.info/0VUyhDy8.mp423 Sep 12 00:00 UTCCongress Results. Harkov 2012https://cdn.kabbalahmedia.info/0VUyhDy8.mp400:55:48Congress Results. Harkov 2012nohttps://cdn.kabbalahmedia.info/cRjyGDWk.mp326 Aug 12 00:00 UTCThe Wisdom of Connectionhttps://cdn.kabbalahmedia.info/cRjyGDWk.mp301:03:04The Wisdom of Connectionnohttps://cdn.kabbalahmedia.info/wWkUPUJg.mp426 Aug 12 00:00 UTCThe Wisdom of Connectionhttps://cdn.kabbalahmedia.info/wWkUPUJg.mp401:03:04The Wisdom of Connectionnohttps://cdn.kabbalahmedia.info/y9ZwoPNf.mp312 Aug 12 00:00 UTCQuestions and answers. Harkov 2012https://cdn.kabbalahmedia.info/y9ZwoPNf.mp301:01:55Questions and answers. Harkov 2012Preparation for conventionnohttps://cdn.kabbalahmedia.info/FYxHCFpG.mp412 Aug 12 00:00 UTCQuestions and answers. Harkov 2012https://cdn.kabbalahmedia.info/FYxHCFpG.mp401:01:55Questions and answers. Harkov 2012Preparation for conventionnohttps://cdn.kabbalahmedia.info/vDBXFMaA.mp315 Jul 12 00:00 UTCPreparation for convention. Kharkiv 2012https://cdn.kabbalahmedia.info/vDBXFMaA.mp301:00:32Preparation for convention. Kharkiv 2012nohttps://cdn.kabbalahmedia.info/NojFlxWd.mp415 Jul 12 00:00 UTCPreparation for convention. Kharkiv 2012https://cdn.kabbalahmedia.info/NojFlxWd.mp401:00:32Preparation for convention. Kharkiv 2012nohttps://cdn.kabbalahmedia.info/WmC2Pugq.mp308 Jul 12 00:00 UTCPreparation for convention. Kharkiv 2012https://cdn.kabbalahmedia.info/WmC2Pugq.mp301:00:32Preparation for convention. Kharkiv 2012nohttps://cdn.kabbalahmedia.info/75AJf4c1.mp408 Jul 12 00:00 UTCPreparation for convention. Kharkiv 2012https://cdn.kabbalahmedia.info/75AJf4c1.mp401:00:32Preparation for convention. Kharkiv 2012nohttps://cdn.kabbalahmedia.info/BjprUy1N.mp317 Jun 12 00:00 UTCQuestions and answers. Harkov 2012https://cdn.kabbalahmedia.info/BjprUy1N.mp301:00:21Questions and answers. Harkov 2012Preparation for conventionnohttps://cdn.kabbalahmedia.info/U9PVr4Bk.mp417 Jun 12 00:00 UTCQuestions and answers. Harkov 2012https://cdn.kabbalahmedia.info/U9PVr4Bk.mp401:00:21Questions and answers. Harkov 2012Preparation for conventionnohttps://cdn.kabbalahmedia.info/WIlOMj3v.mp303 Jun 12 00:00 UTCThe virtual communityhttps://cdn.kabbalahmedia.info/WIlOMj3v.mp300:48:35The virtual communitynohttps://cdn.kabbalahmedia.info/VB8ENeBp.mp403 Jun 12 00:00 UTCThe virtual communityhttps://cdn.kabbalahmedia.info/VB8ENeBp.mp400:48:35The virtual communitynohttps://cdn.kabbalahmedia.info/6egHSAsB.mp327 May 12 00:00 UTCAbout seminarshttps://cdn.kabbalahmedia.info/6egHSAsB.mp300:55:51About seminarsnohttps://cdn.kabbalahmedia.info/7HX8unTt.mp427 May 12 00:00 UTCAbout seminarshttps://cdn.kabbalahmedia.info/7HX8unTt.mp400:55:51About seminarsnohttps://cdn.kabbalahmedia.info/OMyx3IjH.mp320 May 12 00:00 UTCIntroduction to workshopshttps://cdn.kabbalahmedia.info/OMyx3IjH.mp300:57:18Introduction to workshopsnohttps://cdn.kabbalahmedia.info/KBgZpuLQ.mp420 May 12 00:00 UTCIntroduction to workshopshttps://cdn.kabbalahmedia.info/KBgZpuLQ.mp400:57:18Introduction to workshopsnohttps://cdn.kabbalahmedia.info/r584QN5A.mp322 Apr 12 00:00 UTCUnity Day around the World. Preparation to the congresshttps://cdn.kabbalahmedia.info/r584QN5A.mp300:58:05Unity Day around the World. Preparation to the congressnohttps://cdn.kabbalahmedia.info/IUEnkPaO.mp422 Apr 12 00:00 UTCUnity Day around the World. Preparation to the congresshttps://cdn.kabbalahmedia.info/IUEnkPaO.mp400:58:05Unity Day around the World. Preparation to the congressnohttps://cdn.kabbalahmedia.info/HGF2dHPq.mp315 Apr 12 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/HGF2dHPq.mp300:56:42Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/NvowSKFA.mp415 Apr 12 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/NvowSKFA.mp400:56:42Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/HkwvJLsS.mp329 Jan 12 00:00 UTCUnity Day around the World. Lecture on the topic of "To Acquire a Desire to Give"https://cdn.kabbalahmedia.info/HkwvJLsS.mp300:59:10Unity Day around the World. Lecture on the topic of "To Acquire a Desire to Give"nohttps://cdn.kabbalahmedia.info/0CA2s0RT.mp429 Jan 12 00:00 UTCUnity Day around the World. Lecture on the topic of "To Acquire a Desire to Give"https://cdn.kabbalahmedia.info/0CA2s0RT.mp400:59:10Unity Day around the World. Lecture on the topic of "To Acquire a Desire to Give"nohttps://cdn.kabbalahmedia.info/y4DdbnVG.mp301 Jan 12 00:00 UTCGlobal educationhttps://cdn.kabbalahmedia.info/y4DdbnVG.mp300:55:27Global educationnohttps://cdn.kabbalahmedia.info/o8LZp7PS.mp401 Jan 12 00:00 UTCGlobal educationhttps://cdn.kabbalahmedia.info/o8LZp7PS.mp400:55:27Global educationnohttps://cdn.kabbalahmedia.info/YDmtm2yp.mp325 Dec 11 00:00 UTCLesson on the topic of "Upbringing and Education"https://cdn.kabbalahmedia.info/YDmtm2yp.mp300:00:00Lesson on the topic of "Upbringing and Education"nohttps://cdn.kabbalahmedia.info/MVEmpKnr.mp425 Dec 11 00:00 UTCLesson on the topic of "Upbringing and Education"https://cdn.kabbalahmedia.info/MVEmpKnr.mp400:00:00Lesson on the topic of "Upbringing and Education"nohttps://cdn.kabbalahmedia.info/pPfsHovZ.mp318 Dec 11 00:00 UTCWe have reached a level where humanity is moving forward unconsciously, under pressure, only because things have become bad. For several decades now we have been in crisis: families, science, the financial system. The best minds are searching for a way out, but they cannot find one. For the first time, we have come to a new stage of development that requires not forced movement, but conscious, voluntary movement forward based on an inner choice. For changes to occur, humanity must agree to them. The path can be softened if we introduce integral education. It involves engaging the broad masses, especially those left without work during the crisis, in learning about the modern picture of the world, the history of humanity from the perspective of the development of egoism, the psychology of a person, and the path to integrality. All seven billion people are entering this new stage. But there is a special part, about 1%, who already have an inner aspiration for the next state. This 1% must implement the method within themselves and then transmit it to the rest. Kabbalists write about the system of the upper worlds and the laws of spiritual development. But they cannot describe exactly how we will react, because it depends on our choice and our efforts. We must pass the final stage of development - the stage of “Adam”, by ourselves, consciously. The Kabbalists described the scenario only in the case of resistance, if we do not participate in the process. Today it is already evident how much efforts toward unity, disseminating Kabbalah, and mutual guarantee are softening the situation. Suffering exists in the world, but it is not as destructive as it could have been. The alternative is a path of wars, disasters, famine, and natural catastrophes. Our situation today resembles childbirth: the process can be agonizing, or it can be fast and safe, if it is correctly guided. Rabash listened to the news every hour and felt his influence on the world. His spiritual work already then was mitigating what was happening. Today this influence is even greater. Everyone who studies in a group must understand that their personal efforts are important for the whole world. In Kabbalah, inaction is considered a violation. We all bear responsibility. not only for ourselves, but for all of humanity.https://cdn.kabbalahmedia.info/pPfsHovZ.mp300:57:22We have reached a level where humanity is moving forward unconsciously, under pressure, only because things have become bad. For several decades now we have been in crisis: families, science, the financial system. The best minds are searching for a way out, but they cannot find one. For the first time, we have come to a new stage of development that requires not forced movement, but conscious, voluntary movement forward based on an inner choice. For changes to occur, humanity must agree to them. The path can be softened if we introduce integral education. It involves engaging the broad masses, especially those left without work during the crisis, in learning about the modern picture of the world, the history of humanity from the perspective of the development of egoism, the psychology of a person, and the path to integrality. All seven billion people are entering this new stage. But there is a special part, about 1%, who already have an inner aspiration for the next state. This 1% must implement the method within themselves and then transmit it to the rest. Kabbalists write about the system of the upper worlds and the laws of spiritual development. But they cannot describe exactly how we will react, because it depends on our choice and our efforts. We must pass the final stage of development - the stage of “Adam”, by ourselves, consciously. The Kabbalists described the scenario only in the case of resistance, if we do not participate in the process. Today it is already evident how much efforts toward unity, disseminating Kabbalah, and mutual guarantee are softening the situation. Suffering exists in the world, but it is not as destructive as it could have been. The alternative is a path of wars, disasters, famine, and natural catastrophes. Our situation today resembles childbirth: the process can be agonizing, or it can be fast and safe, if it is correctly guided. Rabash listened to the news every hour and felt his influence on the world. His spiritual work already then was mitigating what was happening. Today this influence is even greater. Everyone who studies in a group must understand that their personal efforts are important for the whole world. In Kabbalah, inaction is considered a violation. We all bear responsibility. not only for ourselves, but for all of humanity.nohttps://cdn.kabbalahmedia.info/Z8Z3H4PC.mp418 Dec 11 00:00 UTCWe have reached a level where humanity is moving forward unconsciously, under pressure, only because things have become bad. For several decades now we have been in crisis: families, science, the financial system. The best minds are searching for a way out, but they cannot find one. For the first time, we have come to a new stage of development that requires not forced movement, but conscious, voluntary movement forward based on an inner choice. For changes to occur, humanity must agree to them. The path can be softened if we introduce integral education. It involves engaging the broad masses, especially those left without work during the crisis, in learning about the modern picture of the world, the history of humanity from the perspective of the development of egoism, the psychology of a person, and the path to integrality. All seven billion people are entering this new stage. But there is a special part, about 1%, who already have an inner aspiration for the next state. This 1% must implement the method within themselves and then transmit it to the rest. Kabbalists write about the system of the upper worlds and the laws of spiritual development. But they cannot describe exactly how we will react, because it depends on our choice and our efforts. We must pass the final stage of development - the stage of “Adam”, by ourselves, consciously. The Kabbalists described the scenario only in the case of resistance, if we do not participate in the process. Today it is already evident how much efforts toward unity, disseminating Kabbalah, and mutual guarantee are softening the situation. Suffering exists in the world, but it is not as destructive as it could have been. The alternative is a path of wars, disasters, famine, and natural catastrophes. Our situation today resembles childbirth: the process can be agonizing, or it can be fast and safe, if it is correctly guided. Rabash listened to the news every hour and felt his influence on the world. His spiritual work already then was mitigating what was happening. Today this influence is even greater. Everyone who studies in a group must understand that their personal efforts are important for the whole world. In Kabbalah, inaction is considered a violation. We all bear responsibility. not only for ourselves, but for all of humanity.https://cdn.kabbalahmedia.info/Z8Z3H4PC.mp400:57:22We have reached a level where humanity is moving forward unconsciously, under pressure, only because things have become bad. For several decades now we have been in crisis: families, science, the financial system. The best minds are searching for a way out, but they cannot find one. For the first time, we have come to a new stage of development that requires not forced movement, but conscious, voluntary movement forward based on an inner choice. For changes to occur, humanity must agree to them. The path can be softened if we introduce integral education. It involves engaging the broad masses, especially those left without work during the crisis, in learning about the modern picture of the world, the history of humanity from the perspective of the development of egoism, the psychology of a person, and the path to integrality. All seven billion people are entering this new stage. But there is a special part, about 1%, who already have an inner aspiration for the next state. This 1% must implement the method within themselves and then transmit it to the rest. Kabbalists write about the system of the upper worlds and the laws of spiritual development. But they cannot describe exactly how we will react, because it depends on our choice and our efforts. We must pass the final stage of development - the stage of “Adam”, by ourselves, consciously. The Kabbalists described the scenario only in the case of resistance, if we do not participate in the process. Today it is already evident how much efforts toward unity, disseminating Kabbalah, and mutual guarantee are softening the situation. Suffering exists in the world, but it is not as destructive as it could have been. The alternative is a path of wars, disasters, famine, and natural catastrophes. Our situation today resembles childbirth: the process can be agonizing, or it can be fast and safe, if it is correctly guided. Rabash listened to the news every hour and felt his influence on the world. His spiritual work already then was mitigating what was happening. Today this influence is even greater. Everyone who studies in a group must understand that their personal efforts are important for the whole world. In Kabbalah, inaction is considered a violation. We all bear responsibility. not only for ourselves, but for all of humanity.nohttps://cdn.kabbalahmedia.info/FLhy6eon.mp311 Dec 11 00:00 UTCLesson on the topic of "World Kabbalah Convention Summary"https://cdn.kabbalahmedia.info/FLhy6eon.mp301:03:24Lesson on the topic of "World Kabbalah Convention Summary"nohttps://cdn.kabbalahmedia.info/SU1HPSjW.mp411 Dec 11 00:00 UTCLesson on the topic of "World Kabbalah Convention Summary"https://cdn.kabbalahmedia.info/SU1HPSjW.mp401:03:24Lesson on the topic of "World Kabbalah Convention Summary"nohttps://cdn.kabbalahmedia.info/1cKWujTp.mp327 Nov 11 00:00 UTCLesson on the topic of "Preparation for convention". Questions and answers https://cdn.kabbalahmedia.info/1cKWujTp.mp300:47:04Lesson on the topic of "Preparation for convention". Questions and answers Preparation for conventionnohttps://cdn.kabbalahmedia.info/yKCcjz6d.mp427 Nov 11 00:00 UTCLesson on the topic of "Preparation for convention". Questions and answers https://cdn.kabbalahmedia.info/yKCcjz6d.mp400:47:04Lesson on the topic of "Preparation for convention". Questions and answers Preparation for conventionnohttps://cdn.kabbalahmedia.info/fM3NDMCz.mp320 Nov 11 00:00 UTCM. Laitman and psychologist Anatoly Ulyanov held a conversation about preparing for a major congress scheduled for December 6–8, 2011, in Tel Aviv. Our entire problem lies in feeling the world on the scale of the complete matrix. How can we feel the qualities of this immense world that lies beyond our sensations? We need to come closer to the quality of bestowal. In our inner work, we attain mutual guarantee: we mutually help one another rise above ourselves and unite in the quality of bestowal. The quality of bestowal cannot be individual; it is one for all, it is the Soul. The congress that took place in the desert was aimed at preparing the emerging quality of bestowal; we must continue to develop a single, unified aspiration toward the quality of bestowal. A congress is the unification of all of us in one desire for mutual bestowal. When we are able to form and gather this desire, we will then feel within it our next, higher level of development. How can one best prepare for a major congress, and what should be done in practice? There is a concept of three days of transition: leaving one state, being in a neutral state, and moving into the next. How should the three days immediately preceding the congress be organized? What psychological change, spoken of by Baal HaSulam, is necessary to make? What does physical presence at the congress give to women? What does the power of desire - 600,000 souls mean? What is the difference between men’s and women’s preparation? What is the difference between working with friends and working with the One, the Single, the Unified? How can one psychologically tune oneself to meeting a large number of people at a congress and not fall into stress? What should be done with the fear of becoming detached from one’s group at the congress? What inner attitude will help each person go through the congress successfully and intensify feelings of unity? Is physical participation in a congress more of a priority than virtual participation? If not, then if there is no possibility of coming to Israel, how can one best experience the congress locally? How can one break through the shell of egoism and feel the unity of friends? How should one properly spend the time traveling to the congress site so that it contributes to the preparation?https://cdn.kabbalahmedia.info/fM3NDMCz.mp301:05:14M. Laitman and psychologist Anatoly Ulyanov held a conversation about preparing for a major congress scheduled for December 6–8, 2011, in Tel Aviv. Our entire problem lies in feeling the world on the scale of the complete matrix. How can we feel the qualities of this immense world that lies beyond our sensations? We need to come closer to the quality of bestowal. In our inner work, we attain mutual guarantee: we mutually help one another rise above ourselves and unite in the quality of bestowal. The quality of bestowal cannot be individual; it is one for all, it is the Soul. The congress that took place in the desert was aimed at preparing the emerging quality of bestowal; we must continue to develop a single, unified aspiration toward the quality of bestowal. A congress is the unification of all of us in one desire for mutual bestowal. When we are able to form and gather this desire, we will then feel within it our next, higher level of development. How can one best prepare for a major congress, and what should be done in practice? There is a concept of three days of transition: leaving one state, being in a neutral state, and moving into the next. How should the three days immediately preceding the congress be organized? What psychological change, spoken of by Baal HaSulam, is necessary to make? What does physical presence at the congress give to women? What does the power of desire - 600,000 souls mean? What is the difference between men’s and women’s preparation? What is the difference between working with friends and working with the One, the Single, the Unified? How can one psychologically tune oneself to meeting a large number of people at a congress and not fall into stress? What should be done with the fear of becoming detached from one’s group at the congress? What inner attitude will help each person go through the congress successfully and intensify feelings of unity? Is physical participation in a congress more of a priority than virtual participation? If not, then if there is no possibility of coming to Israel, how can one best experience the congress locally? How can one break through the shell of egoism and feel the unity of friends? How should one properly spend the time traveling to the congress site so that it contributes to the preparation?nohttps://cdn.kabbalahmedia.info/hOwkjzs4.mp420 Nov 11 00:00 UTCM. Laitman and psychologist Anatoly Ulyanov held a conversation about preparing for a major congress scheduled for December 6–8, 2011, in Tel Aviv. Our entire problem lies in feeling the world on the scale of the complete matrix. How can we feel the qualities of this immense world that lies beyond our sensations? We need to come closer to the quality of bestowal. In our inner work, we attain mutual guarantee: we mutually help one another rise above ourselves and unite in the quality of bestowal. The quality of bestowal cannot be individual; it is one for all, it is the Soul. The congress that took place in the desert was aimed at preparing the emerging quality of bestowal; we must continue to develop a single, unified aspiration toward the quality of bestowal. A congress is the unification of all of us in one desire for mutual bestowal. When we are able to form and gather this desire, we will then feel within it our next, higher level of development. How can one best prepare for a major congress, and what should be done in practice? There is a concept of three days of transition: leaving one state, being in a neutral state, and moving into the next. How should the three days immediately preceding the congress be organized? What psychological change, spoken of by Baal HaSulam, is necessary to make? What does physical presence at the congress give to women? What does the power of desire - 600,000 souls mean? What is the difference between men’s and women’s preparation? What is the difference between working with friends and working with the One, the Single, the Unified? How can one psychologically tune oneself to meeting a large number of people at a congress and not fall into stress? What should be done with the fear of becoming detached from one’s group at the congress? What inner attitude will help each person go through the congress successfully and intensify feelings of unity? Is physical participation in a congress more of a priority than virtual participation? If not, then if there is no possibility of coming to Israel, how can one best experience the congress locally? How can one break through the shell of egoism and feel the unity of friends? How should one properly spend the time traveling to the congress site so that it contributes to the preparation?https://cdn.kabbalahmedia.info/hOwkjzs4.mp401:05:14M. Laitman and psychologist Anatoly Ulyanov held a conversation about preparing for a major congress scheduled for December 6–8, 2011, in Tel Aviv. Our entire problem lies in feeling the world on the scale of the complete matrix. How can we feel the qualities of this immense world that lies beyond our sensations? We need to come closer to the quality of bestowal. In our inner work, we attain mutual guarantee: we mutually help one another rise above ourselves and unite in the quality of bestowal. The quality of bestowal cannot be individual; it is one for all, it is the Soul. The congress that took place in the desert was aimed at preparing the emerging quality of bestowal; we must continue to develop a single, unified aspiration toward the quality of bestowal. A congress is the unification of all of us in one desire for mutual bestowal. When we are able to form and gather this desire, we will then feel within it our next, higher level of development. How can one best prepare for a major congress, and what should be done in practice? There is a concept of three days of transition: leaving one state, being in a neutral state, and moving into the next. How should the three days immediately preceding the congress be organized? What psychological change, spoken of by Baal HaSulam, is necessary to make? What does physical presence at the congress give to women? What does the power of desire - 600,000 souls mean? What is the difference between men’s and women’s preparation? What is the difference between working with friends and working with the One, the Single, the Unified? How can one psychologically tune oneself to meeting a large number of people at a congress and not fall into stress? What should be done with the fear of becoming detached from one’s group at the congress? What inner attitude will help each person go through the congress successfully and intensify feelings of unity? Is physical participation in a congress more of a priority than virtual participation? If not, then if there is no possibility of coming to Israel, how can one best experience the congress locally? How can one break through the shell of egoism and feel the unity of friends? How should one properly spend the time traveling to the congress site so that it contributes to the preparation?nohttps://cdn.kabbalahmedia.info/SFcSsIup.mp313 Nov 11 00:00 UTCLesson on the topic "Principles of work in a group". Introductionhttps://cdn.kabbalahmedia.info/SFcSsIup.mp301:01:27Lesson on the topic "Principles of work in a group". Introductionnohttps://cdn.kabbalahmedia.info/PN03Zim3.mp413 Nov 11 00:00 UTCLesson on the topic "Principles of work in a group". Introductionhttps://cdn.kabbalahmedia.info/PN03Zim3.mp401:01:27Lesson on the topic "Principles of work in a group". Introductionnohttps://cdn.kabbalahmedia.info/05pkSD7X.mp306 Nov 11 00:00 UTCLesson on the topic "Scheme of the Universe". The structure of the soul of Adamhttps://cdn.kabbalahmedia.info/05pkSD7X.mp300:59:34Lesson on the topic "Scheme of the Universe". The structure of the soul of Adamnohttps://cdn.kabbalahmedia.info/0lYiJnRc.mp406 Nov 11 00:00 UTCLesson on the topic "Scheme of the Universe". The structure of the soul of Adamhttps://cdn.kabbalahmedia.info/0lYiJnRc.mp400:59:34Lesson on the topic "Scheme of the Universe". The structure of the soul of Adamnohttps://cdn.kabbalahmedia.info/Zsr6TAF5.mp330 Oct 11 00:00 UTCLesson on the topic "Scheme of the Universe". World Atziluthttps://cdn.kabbalahmedia.info/Zsr6TAF5.mp300:58:23Lesson on the topic "Scheme of the Universe". World Atzilutnohttps://cdn.kabbalahmedia.info/EBxtmCJv.mp430 Oct 11 00:00 UTCLesson on the topic "Scheme of the Universe". World Atziluthttps://cdn.kabbalahmedia.info/EBxtmCJv.mp400:58:23Lesson on the topic "Scheme of the Universe". World Atzilutnohttps://cdn.kabbalahmedia.info/Bo1adHhE.mp323 Oct 11 00:00 UTCLesson on the topic "Scheme of the Universe". Breaking of the vesselshttps://cdn.kabbalahmedia.info/Bo1adHhE.mp300:59:13Lesson on the topic "Scheme of the Universe". Breaking of the vesselsnohttps://cdn.kabbalahmedia.info/UOTeZZAZ.mp423 Oct 11 00:00 UTCLesson on the topic "Scheme of the Universe". Breaking of the vesselshttps://cdn.kabbalahmedia.info/UOTeZZAZ.mp400:59:13Lesson on the topic "Scheme of the Universe". Breaking of the vesselsnohttps://cdn.kabbalahmedia.info/Kslkx63a.mp316 Oct 11 00:00 UTCLesson on the topic "Scheme of the Universe". World Adam Kadmonhttps://cdn.kabbalahmedia.info/Kslkx63a.mp300:57:11Lesson on the topic "Scheme of the Universe". World Adam Kadmonnohttps://cdn.kabbalahmedia.info/cCS9ofVh.mp416 Oct 11 00:00 UTCLesson on the topic "Scheme of the Universe". World Adam Kadmonhttps://cdn.kabbalahmedia.info/cCS9ofVh.mp400:57:11Lesson on the topic "Scheme of the Universe". World Adam Kadmonnohttps://cdn.kabbalahmedia.info/asb3ioSC.mp302 Oct 11 00:00 UTCLesson on the topic "Scheme of the Universe". The emergence of worldshttps://cdn.kabbalahmedia.info/asb3ioSC.mp300:57:53Lesson on the topic "Scheme of the Universe". The emergence of worldsnohttps://cdn.kabbalahmedia.info/4avHsHqb.mp402 Oct 11 00:00 UTCLesson on the topic "Scheme of the Universe". The emergence of worldshttps://cdn.kabbalahmedia.info/4avHsHqb.mp400:57:53Lesson on the topic "Scheme of the Universe". The emergence of worldsnohttps://cdn.kabbalahmedia.info/JmxETPk1.mp325 Sep 11 00:00 UTCA creation feels itself as existing only to the extent that it feels the Creator, and only in that measure in which it feels Him is it called an independent creation. Only then can its feelings be considered real rather than illusory, since they are now measured relative to a reference point called the Creator. After being filled with Light, Malchut of the World of Infinity begins to act, and all of its actions are directed toward nullifying its own oppositeness. So it is with us as well: if we were able to feel even the slightest mismatch with this ideal - the Light, we would be able to correct everything and attain the level of the Creator. All of our work consists in drawing upon ourselves the influence of the Light and beginning to feel our oppositeness to it. We do this in the group. The Light does not shine directly, we cannot force it to simply shine upon us. Rather, we try to create within the group such opinions, feelings, and actions that would evoke in us some feeling of the Light, of the qualities of bestowal and love. And when we feel ourselves to be opposite to this Light, that is precisely the state we need. Then the first feeling will appear in us, even if only the smallest one - the feeling of primordial shame, the very same shame that Malchut feels in the World of Infinity. Malchut demanded to stop receiving the Light of Infinity and received the strength to perform the restriction, to build a screen, and to receive only in order to bestow. So too with us in this world: if we are able to reveal in the group the qualities of bestowal and love that evoke in us a feeling of oppositeness, we will be able to raise MAN - a request for the strength to overcome this disparity between us and the quality of the Light. Each time I create these qualities in the group by raising it above myself, increasing its importance, investing myself in it, nullifying myself before it, I receive the opposite in return: the revelation of my oppositeness to it. This gives rise to shame and compels me to ask, to struggle out of these states. All of this happens only because this degree was already revealed in the World of Infinity. The group is a laboratory in which a person builds himself on the basis of three lines. Here the soul is revealed. To the extent that we are able to detach from egoism, to the extent that we can merge with the group despite it, this distance is what determines the volume of our soul. One must plunge into the group as into a whirlpool, fall under its influence. Pay no attention to external manifestations, penetrate inward.https://cdn.kabbalahmedia.info/JmxETPk1.mp300:59:23A creation feels itself as existing only to the extent that it feels the Creator, and only in that measure in which it feels Him is it called an independent creation. Only then can its feelings be considered real rather than illusory, since they are now measured relative to a reference point called the Creator. After being filled with Light, Malchut of the World of Infinity begins to act, and all of its actions are directed toward nullifying its own oppositeness. So it is with us as well: if we were able to feel even the slightest mismatch with this ideal - the Light, we would be able to correct everything and attain the level of the Creator. All of our work consists in drawing upon ourselves the influence of the Light and beginning to feel our oppositeness to it. We do this in the group. The Light does not shine directly, we cannot force it to simply shine upon us. Rather, we try to create within the group such opinions, feelings, and actions that would evoke in us some feeling of the Light, of the qualities of bestowal and love. And when we feel ourselves to be opposite to this Light, that is precisely the state we need. Then the first feeling will appear in us, even if only the smallest one - the feeling of primordial shame, the very same shame that Malchut feels in the World of Infinity. Malchut demanded to stop receiving the Light of Infinity and received the strength to perform the restriction, to build a screen, and to receive only in order to bestow. So too with us in this world: if we are able to reveal in the group the qualities of bestowal and love that evoke in us a feeling of oppositeness, we will be able to raise MAN - a request for the strength to overcome this disparity between us and the quality of the Light. Each time I create these qualities in the group by raising it above myself, increasing its importance, investing myself in it, nullifying myself before it, I receive the opposite in return: the revelation of my oppositeness to it. This gives rise to shame and compels me to ask, to struggle out of these states. All of this happens only because this degree was already revealed in the World of Infinity. The group is a laboratory in which a person builds himself on the basis of three lines. Here the soul is revealed. To the extent that we are able to detach from egoism, to the extent that we can merge with the group despite it, this distance is what determines the volume of our soul. One must plunge into the group as into a whirlpool, fall under its influence. Pay no attention to external manifestations, penetrate inward.nohttps://cdn.kabbalahmedia.info/z822OMVx.mp425 Sep 11 00:00 UTCA creation feels itself as existing only to the extent that it feels the Creator, and only in that measure in which it feels Him is it called an independent creation. Only then can its feelings be considered real rather than illusory, since they are now measured relative to a reference point called the Creator. After being filled with Light, Malchut of the World of Infinity begins to act, and all of its actions are directed toward nullifying its own oppositeness. So it is with us as well: if we were able to feel even the slightest mismatch with this ideal - the Light, we would be able to correct everything and attain the level of the Creator. All of our work consists in drawing upon ourselves the influence of the Light and beginning to feel our oppositeness to it. We do this in the group. The Light does not shine directly, we cannot force it to simply shine upon us. Rather, we try to create within the group such opinions, feelings, and actions that would evoke in us some feeling of the Light, of the qualities of bestowal and love. And when we feel ourselves to be opposite to this Light, that is precisely the state we need. Then the first feeling will appear in us, even if only the smallest one - the feeling of primordial shame, the very same shame that Malchut feels in the World of Infinity. Malchut demanded to stop receiving the Light of Infinity and received the strength to perform the restriction, to build a screen, and to receive only in order to bestow. So too with us in this world: if we are able to reveal in the group the qualities of bestowal and love that evoke in us a feeling of oppositeness, we will be able to raise MAN - a request for the strength to overcome this disparity between us and the quality of the Light. Each time I create these qualities in the group by raising it above myself, increasing its importance, investing myself in it, nullifying myself before it, I receive the opposite in return: the revelation of my oppositeness to it. This gives rise to shame and compels me to ask, to struggle out of these states. All of this happens only because this degree was already revealed in the World of Infinity. The group is a laboratory in which a person builds himself on the basis of three lines. Here the soul is revealed. To the extent that we are able to detach from egoism, to the extent that we can merge with the group despite it, this distance is what determines the volume of our soul. One must plunge into the group as into a whirlpool, fall under its influence. Pay no attention to external manifestations, penetrate inward.https://cdn.kabbalahmedia.info/z822OMVx.mp400:59:23A creation feels itself as existing only to the extent that it feels the Creator, and only in that measure in which it feels Him is it called an independent creation. Only then can its feelings be considered real rather than illusory, since they are now measured relative to a reference point called the Creator. After being filled with Light, Malchut of the World of Infinity begins to act, and all of its actions are directed toward nullifying its own oppositeness. So it is with us as well: if we were able to feel even the slightest mismatch with this ideal - the Light, we would be able to correct everything and attain the level of the Creator. All of our work consists in drawing upon ourselves the influence of the Light and beginning to feel our oppositeness to it. We do this in the group. The Light does not shine directly, we cannot force it to simply shine upon us. Rather, we try to create within the group such opinions, feelings, and actions that would evoke in us some feeling of the Light, of the qualities of bestowal and love. And when we feel ourselves to be opposite to this Light, that is precisely the state we need. Then the first feeling will appear in us, even if only the smallest one - the feeling of primordial shame, the very same shame that Malchut feels in the World of Infinity. Malchut demanded to stop receiving the Light of Infinity and received the strength to perform the restriction, to build a screen, and to receive only in order to bestow. So too with us in this world: if we are able to reveal in the group the qualities of bestowal and love that evoke in us a feeling of oppositeness, we will be able to raise MAN - a request for the strength to overcome this disparity between us and the quality of the Light. Each time I create these qualities in the group by raising it above myself, increasing its importance, investing myself in it, nullifying myself before it, I receive the opposite in return: the revelation of my oppositeness to it. This gives rise to shame and compels me to ask, to struggle out of these states. All of this happens only because this degree was already revealed in the World of Infinity. The group is a laboratory in which a person builds himself on the basis of three lines. Here the soul is revealed. To the extent that we are able to detach from egoism, to the extent that we can merge with the group despite it, this distance is what determines the volume of our soul. One must plunge into the group as into a whirlpool, fall under its influence. Pay no attention to external manifestations, penetrate inward.nohttps://cdn.kabbalahmedia.info/8hXlgzpT.mp304 Sep 11 00:00 UTCLesson on the topic "Scheme of the Universe". The four stages of desire developmenthttps://cdn.kabbalahmedia.info/8hXlgzpT.mp300:58:22Lesson on the topic "Scheme of the Universe". The four stages of desire developmentnohttps://cdn.kabbalahmedia.info/KlSVlRZk.mp404 Sep 11 00:00 UTCLesson on the topic "Scheme of the Universe". The four stages of desire developmenthttps://cdn.kabbalahmedia.info/KlSVlRZk.mp400:58:22Lesson on the topic "Scheme of the Universe". The four stages of desire developmentnohttps://cdn.kabbalahmedia.info/Vu4NtYUZ.mp421 Aug 11 00:00 UTCWe have practically reached the maximum realization of our egoism. This egoism manifested long ago, already 3,700 years ago in Ancient Babylon. The inhabitants of Babylon found themselves in a crisis of complete misunderstanding of one another. It is said about that period that many languages appeared. By “many languages” it is meant that each person developed their own egoism, and within that egoism each seemed to be speaking a different language. Everyone began pulling in their own direction, and no one could unite with another in desires or goals. Prior to this state, people felt themselves to be one family; they needed only the minimum for existence.. Kabbalistic sources indicated that by the end of the 20th century humanity would come to a state similar to that of Ancient Babylon. And today this is happening. We are scattered all over the globe, yet we are in exactly the same state as in Ancient Babylon. Gradually, we begin to build ourselves above egoism, despite separation, rejection, and mutual hatred. Even by merely beginning to build this harmony, we will start to feel paths and passages that were previously completely unrevealed to us. Ahead of us lie truly very interesting, deep, and special attainments, leading to similarity with the Creator, to that perfection, eternity, and harmony in which the Upper Force of nature exists. This is what the article “Six Hundred Thousand Souls” speaks about. Only one desire was created, one creation, one soul, called Adam, from the word similar (Domeh), because the creation must attain similarity to the Creator. In every person this soul is present in its entirety, not some part of it, even though it divided into 600,000 parts, and each part divided further into many sparks. Correction occurs gradually, in portions. The sparks are gradually corrected to the quality of bestowal. Then the correction of those parts in which the 600,000 sparks reside takes place, until they all gather together into one single, harmonious system called the spiritual body.https://cdn.kabbalahmedia.info/Vu4NtYUZ.mp400:59:05We have practically reached the maximum realization of our egoism. This egoism manifested long ago, already 3,700 years ago in Ancient Babylon. The inhabitants of Babylon found themselves in a crisis of complete misunderstanding of one another. It is said about that period that many languages appeared. By “many languages” it is meant that each person developed their own egoism, and within that egoism each seemed to be speaking a different language. Everyone began pulling in their own direction, and no one could unite with another in desires or goals. Prior to this state, people felt themselves to be one family; they needed only the minimum for existence.. Kabbalistic sources indicated that by the end of the 20th century humanity would come to a state similar to that of Ancient Babylon. And today this is happening. We are scattered all over the globe, yet we are in exactly the same state as in Ancient Babylon. Gradually, we begin to build ourselves above egoism, despite separation, rejection, and mutual hatred. Even by merely beginning to build this harmony, we will start to feel paths and passages that were previously completely unrevealed to us. Ahead of us lie truly very interesting, deep, and special attainments, leading to similarity with the Creator, to that perfection, eternity, and harmony in which the Upper Force of nature exists. This is what the article “Six Hundred Thousand Souls” speaks about. Only one desire was created, one creation, one soul, called Adam, from the word similar (Domeh), because the creation must attain similarity to the Creator. In every person this soul is present in its entirety, not some part of it, even though it divided into 600,000 parts, and each part divided further into many sparks. Correction occurs gradually, in portions. The sparks are gradually corrected to the quality of bestowal. Then the correction of those parts in which the 600,000 sparks reside takes place, until they all gather together into one single, harmonious system called the spiritual body.nohttps://cdn.kabbalahmedia.info/QIbUzUOD.mp321 Aug 11 00:00 UTCWe have practically reached the maximum realization of our egoism. This egoism manifested long ago, already 3,700 years ago in Ancient Babylon. The inhabitants of Babylon found themselves in a crisis of complete misunderstanding of one another. It is said about that period that many languages appeared. By “many languages” it is meant that each person developed their own egoism, and within that egoism each seemed to be speaking a different language. Everyone began pulling in their own direction, and no one could unite with another in desires or goals. Prior to this state, people felt themselves to be one family; they needed only the minimum for existence.. Kabbalistic sources indicated that by the end of the 20th century humanity would come to a state similar to that of Ancient Babylon. And today this is happening. We are scattered all over the globe, yet we are in exactly the same state as in Ancient Babylon. Gradually, we begin to build ourselves above egoism, despite separation, rejection, and mutual hatred. Even by merely beginning to build this harmony, we will start to feel paths and passages that were previously completely unrevealed to us. Ahead of us lie truly very interesting, deep, and special attainments, leading to similarity with the Creator, to that perfection, eternity, and harmony in which the Upper Force of nature exists. This is what the article “Six Hundred Thousand Souls” speaks about. Only one desire was created, one creation, one soul, called Adam, from the word similar (Domeh), because the creation must attain similarity to the Creator. In every person this soul is present in its entirety, not some part of it, even though it divided into 600,000 parts, and each part divided further into many sparks. Correction occurs gradually, in portions. The sparks are gradually corrected to the quality of bestowal. Then the correction of those parts in which the 600,000 sparks reside takes place, until they all gather together into one single, harmonious system called the spiritual body.https://cdn.kabbalahmedia.info/QIbUzUOD.mp300:59:05We have practically reached the maximum realization of our egoism. This egoism manifested long ago, already 3,700 years ago in Ancient Babylon. The inhabitants of Babylon found themselves in a crisis of complete misunderstanding of one another. It is said about that period that many languages appeared. By “many languages” it is meant that each person developed their own egoism, and within that egoism each seemed to be speaking a different language. Everyone began pulling in their own direction, and no one could unite with another in desires or goals. Prior to this state, people felt themselves to be one family; they needed only the minimum for existence.. Kabbalistic sources indicated that by the end of the 20th century humanity would come to a state similar to that of Ancient Babylon. And today this is happening. We are scattered all over the globe, yet we are in exactly the same state as in Ancient Babylon. Gradually, we begin to build ourselves above egoism, despite separation, rejection, and mutual hatred. Even by merely beginning to build this harmony, we will start to feel paths and passages that were previously completely unrevealed to us. Ahead of us lie truly very interesting, deep, and special attainments, leading to similarity with the Creator, to that perfection, eternity, and harmony in which the Upper Force of nature exists. This is what the article “Six Hundred Thousand Souls” speaks about. Only one desire was created, one creation, one soul, called Adam, from the word similar (Domeh), because the creation must attain similarity to the Creator. In every person this soul is present in its entirety, not some part of it, even though it divided into 600,000 parts, and each part divided further into many sparks. Correction occurs gradually, in portions. The sparks are gradually corrected to the quality of bestowal. Then the correction of those parts in which the 600,000 sparks reside takes place, until they all gather together into one single, harmonious system called the spiritual body.nohttps://cdn.kabbalahmedia.info/wXkNcQth.mp314 Aug 11 00:00 UTCBaal HaSulam. A Handmaid Who Is Heir to Her Mistress. The Shofar of the Messiahhttps://cdn.kabbalahmedia.info/wXkNcQth.mp300:59:16Baal HaSulam. A Handmaid Who Is Heir to Her Mistress. The Shofar of the Messiahnohttps://cdn.kabbalahmedia.info/rObA0gXw.mp414 Aug 11 00:00 UTCBaal HaSulam. A Handmaid Who Is Heir to Her Mistress. The Shofar of the Messiahhttps://cdn.kabbalahmedia.info/rObA0gXw.mp400:59:16Baal HaSulam. A Handmaid Who Is Heir to Her Mistress. The Shofar of the Messiahnohttps://cdn.kabbalahmedia.info/yIA49u78.mp431 Jul 11 00:00 UTCPreviously, the global connection was concealed from us. We did whatever we wanted; we were like small children who are allowed to do foolish things. And suddenly we grew up. We are shown the real global, integral system. We must study this system, understand how it functions, and then adapt ourselves to it through correct interaction between us, by creating the right humanity among ourselves. Therefore, the instruction “love your neighbor as yourself” is the general principle of all our corrections. The title of the article The Shofar of the Messiah can be translated as “The Call of the Redeemer” or “The Horn of the Redeemer.” It states that we are obliged, by all possible means, to disseminate the wisdom of Kabbalah. Without this, humanity, in despair, will resort to military actions. This will happen if we do not spread the wisdom of Kabbalah, or at least do not explain its first part, that everything that is happening is deliberately arranged by the Creator (Nature) in order to push us toward unity. The dissemination of the method of correction to the masses is called a “shofar,” because it is like a ram’s horn whose sound carries over great distances. The echo of this wisdom will spread throughout the world until even the nations of the world hear it and recognize that such a method of correction exists within our group. Then they will want to join us and begin to implement it themselves. 🔹 How does our unity contribute to the development of the world, and of Israel in particular? 🔹 What is America’s influence on the development of Israel? 🔹 What is Nature, and how can we be in balance with it? 🔹 Is there a danger of influence from other methods while studying the wisdom of Kabbalah?https://cdn.kabbalahmedia.info/yIA49u78.mp400:58:59Previously, the global connection was concealed from us. We did whatever we wanted; we were like small children who are allowed to do foolish things. And suddenly we grew up. We are shown the real global, integral system. We must study this system, understand how it functions, and then adapt ourselves to it through correct interaction between us, by creating the right humanity among ourselves. Therefore, the instruction “love your neighbor as yourself” is the general principle of all our corrections. The title of the article The Shofar of the Messiah can be translated as “The Call of the Redeemer” or “The Horn of the Redeemer.” It states that we are obliged, by all possible means, to disseminate the wisdom of Kabbalah. Without this, humanity, in despair, will resort to military actions. This will happen if we do not spread the wisdom of Kabbalah, or at least do not explain its first part, that everything that is happening is deliberately arranged by the Creator (Nature) in order to push us toward unity. The dissemination of the method of correction to the masses is called a “shofar,” because it is like a ram’s horn whose sound carries over great distances. The echo of this wisdom will spread throughout the world until even the nations of the world hear it and recognize that such a method of correction exists within our group. Then they will want to join us and begin to implement it themselves. 🔹 How does our unity contribute to the development of the world, and of Israel in particular? 🔹 What is America’s influence on the development of Israel? 🔹 What is Nature, and how can we be in balance with it? 🔹 Is there a danger of influence from other methods while studying the wisdom of Kabbalah?nohttps://cdn.kabbalahmedia.info/yRGd9fde.mp331 Jul 11 00:00 UTCPreviously, the global connection was concealed from us. We did whatever we wanted; we were like small children who are allowed to do foolish things. And suddenly we grew up. We are shown the real global, integral system. We must study this system, understand how it functions, and then adapt ourselves to it through correct interaction between us, by creating the right humanity among ourselves. Therefore, the instruction “love your neighbor as yourself” is the general principle of all our corrections. The title of the article The Shofar of the Messiah can be translated as “The Call of the Redeemer” or “The Horn of the Redeemer.” It states that we are obliged, by all possible means, to disseminate the wisdom of Kabbalah. Without this, humanity, in despair, will resort to military actions. This will happen if we do not spread the wisdom of Kabbalah, or at least do not explain its first part, that everything that is happening is deliberately arranged by the Creator (Nature) in order to push us toward unity. The dissemination of the method of correction to the masses is called a “shofar,” because it is like a ram’s horn whose sound carries over great distances. The echo of this wisdom will spread throughout the world until even the nations of the world hear it and recognize that such a method of correction exists within our group. Then they will want to join us and begin to implement it themselves. 🔹 How does our unity contribute to the development of the world, and of Israel in particular? 🔹 What is America’s influence on the development of Israel? 🔹 What is Nature, and how can we be in balance with it? 🔹 Is there a danger of influence from other methods while studying the wisdom of Kabbalah?https://cdn.kabbalahmedia.info/yRGd9fde.mp300:58:59Previously, the global connection was concealed from us. We did whatever we wanted; we were like small children who are allowed to do foolish things. And suddenly we grew up. We are shown the real global, integral system. We must study this system, understand how it functions, and then adapt ourselves to it through correct interaction between us, by creating the right humanity among ourselves. Therefore, the instruction “love your neighbor as yourself” is the general principle of all our corrections. The title of the article The Shofar of the Messiah can be translated as “The Call of the Redeemer” or “The Horn of the Redeemer.” It states that we are obliged, by all possible means, to disseminate the wisdom of Kabbalah. Without this, humanity, in despair, will resort to military actions. This will happen if we do not spread the wisdom of Kabbalah, or at least do not explain its first part, that everything that is happening is deliberately arranged by the Creator (Nature) in order to push us toward unity. The dissemination of the method of correction to the masses is called a “shofar,” because it is like a ram’s horn whose sound carries over great distances. The echo of this wisdom will spread throughout the world until even the nations of the world hear it and recognize that such a method of correction exists within our group. Then they will want to join us and begin to implement it themselves. 🔹 How does our unity contribute to the development of the world, and of Israel in particular? 🔹 What is America’s influence on the development of Israel? 🔹 What is Nature, and how can we be in balance with it? 🔹 Is there a danger of influence from other methods while studying the wisdom of Kabbalah?nohttps://cdn.kabbalahmedia.info/9IBCD6AF.mp324 Jul 11 00:00 UTCIf everyone in the group understands the necessity of realizing the rule “love your neighbor as yourself,” meaning the obligation to care for everyone no less than is naturally embedded in a person to care for the fulfillment of their own needs, then this prepared part of the group comes into contact with the Creator. The Creator begins to work with the group and correct it. Within the group, there are people who have already gone through many stages of development, and there are those who are only beginning their spiritual path. Everyone is different in character, qualities, and mentality. And this is very good, because the more of us there are and the more different we are, the stronger our connections with one another. These connections give each of us a great expansion of desires, and through this we can quickly restore the spiritual organism. It is created from our connections with one another, like Lego bricks, like a mosaic. From this mosaic, we begin to assemble a true picture of the world in a higher dimension. When we unite together, all our experiences, attainments, and states flow into one another, and in this way, each of us becomes the bearer of the entire collective, rich experience of past states. All of us are equal on this path from the moment each one enters the state of mutual guarantee.https://cdn.kabbalahmedia.info/9IBCD6AF.mp300:58:36If everyone in the group understands the necessity of realizing the rule “love your neighbor as yourself,” meaning the obligation to care for everyone no less than is naturally embedded in a person to care for the fulfillment of their own needs, then this prepared part of the group comes into contact with the Creator. The Creator begins to work with the group and correct it. Within the group, there are people who have already gone through many stages of development, and there are those who are only beginning their spiritual path. Everyone is different in character, qualities, and mentality. And this is very good, because the more of us there are and the more different we are, the stronger our connections with one another. These connections give each of us a great expansion of desires, and through this we can quickly restore the spiritual organism. It is created from our connections with one another, like Lego bricks, like a mosaic. From this mosaic, we begin to assemble a true picture of the world in a higher dimension. When we unite together, all our experiences, attainments, and states flow into one another, and in this way, each of us becomes the bearer of the entire collective, rich experience of past states. All of us are equal on this path from the moment each one enters the state of mutual guarantee.nohttps://cdn.kabbalahmedia.info/3v7CC7h1.mp424 Jul 11 00:00 UTCIf everyone in the group understands the necessity of realizing the rule “love your neighbor as yourself,” meaning the obligation to care for everyone no less than is naturally embedded in a person to care for the fulfillment of their own needs, then this prepared part of the group comes into contact with the Creator. The Creator begins to work with the group and correct it. Within the group, there are people who have already gone through many stages of development, and there are those who are only beginning their spiritual path. Everyone is different in character, qualities, and mentality. And this is very good, because the more of us there are and the more different we are, the stronger our connections with one another. These connections give each of us a great expansion of desires, and through this we can quickly restore the spiritual organism. It is created from our connections with one another, like Lego bricks, like a mosaic. From this mosaic, we begin to assemble a true picture of the world in a higher dimension. When we unite together, all our experiences, attainments, and states flow into one another, and in this way, each of us becomes the bearer of the entire collective, rich experience of past states. All of us are equal on this path from the moment each one enters the state of mutual guarantee.https://cdn.kabbalahmedia.info/3v7CC7h1.mp400:58:36If everyone in the group understands the necessity of realizing the rule “love your neighbor as yourself,” meaning the obligation to care for everyone no less than is naturally embedded in a person to care for the fulfillment of their own needs, then this prepared part of the group comes into contact with the Creator. The Creator begins to work with the group and correct it. Within the group, there are people who have already gone through many stages of development, and there are those who are only beginning their spiritual path. Everyone is different in character, qualities, and mentality. And this is very good, because the more of us there are and the more different we are, the stronger our connections with one another. These connections give each of us a great expansion of desires, and through this we can quickly restore the spiritual organism. It is created from our connections with one another, like Lego bricks, like a mosaic. From this mosaic, we begin to assemble a true picture of the world in a higher dimension. When we unite together, all our experiences, attainments, and states flow into one another, and in this way, each of us becomes the bearer of the entire collective, rich experience of past states. All of us are equal on this path from the moment each one enters the state of mutual guarantee.nohttps://cdn.kabbalahmedia.info/HBoEwQh7.mp317 Jul 11 00:00 UTCKabbalah obligates us to fulfill what seems impossible - to love one’s neighbor as oneself. For this to become possible, the method of correction had to be given not to a single individual, as in previous generations, but to an entire nation. Today we are fulfilling the first condition for revealing Kabbalah to the masses, there are many of us, more than 600,000. We have arrived at a state in which we are all one single global system. And within this system there are 600,000 people who recognize the necessity of uniting among themselves for the sake of salvation, for the sake of peace. Such a gathering of people can already be called a nation. The second criterion of such a nation is that it has already realized that egoism is evil and that it is impossible to continue living this way. The third condition is that each person was asked whether he agrees to work for the sake of bestowal, for connection with one another. And the fourth condition is that each one agreed to this with all his heart and soul and is ready to take any actions that will lead him to connection. In such a case, the possibility arises to transition to love of one’s neighbor. As soon as such a group agrees to accept mutual guarantee and love for one another, they immediately receive the support of the Upper Force. Such intentions on our part will bring about a true upheaval in our world, a genuine revolution. There is no need to wait for others; one must decide for oneself, imagining as if he alone exists in the world and the entire world depends on him. 🔹 When we accept the desires of another as our own, and place our own desires in the service of another, is this egoism? 🔹 Should mutual guarantee exist only in thought, or also in action? 🔹 What does the “power of the Kli of 600,000 souls” mean? 🔹 Is it possible to realize a mutual guarantee in a virtual space? 🔹 Where can one find the strength to realize Arvut? 🔹 Should we fulfill the corporeal desires of our friends? 🔹 Is a complete detachment from egoism possible?https://cdn.kabbalahmedia.info/HBoEwQh7.mp300:58:09Kabbalah obligates us to fulfill what seems impossible - to love one’s neighbor as oneself. For this to become possible, the method of correction had to be given not to a single individual, as in previous generations, but to an entire nation. Today we are fulfilling the first condition for revealing Kabbalah to the masses, there are many of us, more than 600,000. We have arrived at a state in which we are all one single global system. And within this system there are 600,000 people who recognize the necessity of uniting among themselves for the sake of salvation, for the sake of peace. Such a gathering of people can already be called a nation. The second criterion of such a nation is that it has already realized that egoism is evil and that it is impossible to continue living this way. The third condition is that each person was asked whether he agrees to work for the sake of bestowal, for connection with one another. And the fourth condition is that each one agreed to this with all his heart and soul and is ready to take any actions that will lead him to connection. In such a case, the possibility arises to transition to love of one’s neighbor. As soon as such a group agrees to accept mutual guarantee and love for one another, they immediately receive the support of the Upper Force. Such intentions on our part will bring about a true upheaval in our world, a genuine revolution. There is no need to wait for others; one must decide for oneself, imagining as if he alone exists in the world and the entire world depends on him. 🔹 When we accept the desires of another as our own, and place our own desires in the service of another, is this egoism? 🔹 Should mutual guarantee exist only in thought, or also in action? 🔹 What does the “power of the Kli of 600,000 souls” mean? 🔹 Is it possible to realize a mutual guarantee in a virtual space? 🔹 Where can one find the strength to realize Arvut? 🔹 Should we fulfill the corporeal desires of our friends? 🔹 Is a complete detachment from egoism possible?nohttps://cdn.kabbalahmedia.info/XSMd2A4k.mp417 Jul 11 00:00 UTCKabbalah obligates us to fulfill what seems impossible - to love one’s neighbor as oneself. For this to become possible, the method of correction had to be given not to a single individual, as in previous generations, but to an entire nation. Today we are fulfilling the first condition for revealing Kabbalah to the masses, there are many of us, more than 600,000. We have arrived at a state in which we are all one single global system. And within this system there are 600,000 people who recognize the necessity of uniting among themselves for the sake of salvation, for the sake of peace. Such a gathering of people can already be called a nation. The second criterion of such a nation is that it has already realized that egoism is evil and that it is impossible to continue living this way. The third condition is that each person was asked whether he agrees to work for the sake of bestowal, for connection with one another. And the fourth condition is that each one agreed to this with all his heart and soul and is ready to take any actions that will lead him to connection. In such a case, the possibility arises to transition to love of one’s neighbor. As soon as such a group agrees to accept mutual guarantee and love for one another, they immediately receive the support of the Upper Force. Such intentions on our part will bring about a true upheaval in our world, a genuine revolution. There is no need to wait for others; one must decide for oneself, imagining as if he alone exists in the world and the entire world depends on him. 🔹 When we accept the desires of another as our own, and place our own desires in the service of another, is this egoism? 🔹 Should mutual guarantee exist only in thought, or also in action? 🔹 What does the “power of the Kli of 600,000 souls” mean? 🔹 Is it possible to realize a mutual guarantee in a virtual space? 🔹 Where can one find the strength to realize Arvut? 🔹 Should we fulfill the corporeal desires of our friends? 🔹 Is a complete detachment from egoism possible?https://cdn.kabbalahmedia.info/XSMd2A4k.mp400:58:09Kabbalah obligates us to fulfill what seems impossible - to love one’s neighbor as oneself. For this to become possible, the method of correction had to be given not to a single individual, as in previous generations, but to an entire nation. Today we are fulfilling the first condition for revealing Kabbalah to the masses, there are many of us, more than 600,000. We have arrived at a state in which we are all one single global system. And within this system there are 600,000 people who recognize the necessity of uniting among themselves for the sake of salvation, for the sake of peace. Such a gathering of people can already be called a nation. The second criterion of such a nation is that it has already realized that egoism is evil and that it is impossible to continue living this way. The third condition is that each person was asked whether he agrees to work for the sake of bestowal, for connection with one another. And the fourth condition is that each one agreed to this with all his heart and soul and is ready to take any actions that will lead him to connection. In such a case, the possibility arises to transition to love of one’s neighbor. As soon as such a group agrees to accept mutual guarantee and love for one another, they immediately receive the support of the Upper Force. Such intentions on our part will bring about a true upheaval in our world, a genuine revolution. There is no need to wait for others; one must decide for oneself, imagining as if he alone exists in the world and the entire world depends on him. 🔹 When we accept the desires of another as our own, and place our own desires in the service of another, is this egoism? 🔹 Should mutual guarantee exist only in thought, or also in action? 🔹 What does the “power of the Kli of 600,000 souls” mean? 🔹 Is it possible to realize a mutual guarantee in a virtual space? 🔹 Where can one find the strength to realize Arvut? 🔹 Should we fulfill the corporeal desires of our friends? 🔹 Is a complete detachment from egoism possible?nohttps://cdn.kabbalahmedia.info/FWFlIb2l.mp310 Jul 11 00:00 UTCWe study the most fundamental law of nature - the law of balance. The law of balance states that everything in nature strives for equilibrium. All our development proceeds from a state of imbalance toward balance. Egoism within us grows. We find ourselves between two forces: the force of reception (egoism, rigidity, rejection) and the force of the Creator (bestowal and love). This opposition leads us to the recognition of our nature, to the recognition of evil, and to the understanding that we are obligated to correct it. To correct means to bring ourselves and all of society into harmony in our attitude toward the inanimate, vegetative, animate, and human levels of nature. Kabbalah speaks of periods of descent and ascent of the souls. In the beginning, we were completely adhered to the Creator in Malchut of the World of Infinity, and then we began to descend from that state all the way down to our world. Now, along the same degrees, we ascend back. All the qualities that manifested during the descent were negative; the movement was from perfection to imperfection. Now we must turn all that negative potential in the opposite direction, use it in a balanced way, and then we will begin to ascend. How do we change the vector of our movement from “top to bottom” to “bottom to top”? This happens through the desires we receive from the group. The entire realization of our path from below upward occurs not through a connection with the Creator, but through a connection with the created beings. A created being is a soul that was originally whole, completely filled with Light, but was deliberately shattered into parts in order to show where balance in the relationship with the Creator was disrupted. Gradually, we must develop within ourselves a sense of and a correct attitude toward every element of creation, feeling them as our own. The more a person corrects himself, the more he perceives the whole world within himself rather than outside of himself. Answers to questions: 🔹 What does it mean to bestow in spirituality? 🔹 What is the desire of one’s neighbor? What attitude toward the neighbor is correct? 🔹 What should one do if one feels that attaining the goal is unrealistic? What should one do if one feels incapable of giving pleasure to the Creator? 🔹 The role of the woman in the group. 🔹 How can one focus on spirituality when constantly occupied with the corporeal problems of our world? 🔹 Do we need to study, attain, and observe the commandments at the same level reached by the great Kabbalists? 🔹 Why feel other people within oneself if they are already all around us? 🔹 Where can one find the strength to annul oneself before the group?https://cdn.kabbalahmedia.info/FWFlIb2l.mp300:58:10We study the most fundamental law of nature - the law of balance. The law of balance states that everything in nature strives for equilibrium. All our development proceeds from a state of imbalance toward balance. Egoism within us grows. We find ourselves between two forces: the force of reception (egoism, rigidity, rejection) and the force of the Creator (bestowal and love). This opposition leads us to the recognition of our nature, to the recognition of evil, and to the understanding that we are obligated to correct it. To correct means to bring ourselves and all of society into harmony in our attitude toward the inanimate, vegetative, animate, and human levels of nature. Kabbalah speaks of periods of descent and ascent of the souls. In the beginning, we were completely adhered to the Creator in Malchut of the World of Infinity, and then we began to descend from that state all the way down to our world. Now, along the same degrees, we ascend back. All the qualities that manifested during the descent were negative; the movement was from perfection to imperfection. Now we must turn all that negative potential in the opposite direction, use it in a balanced way, and then we will begin to ascend. How do we change the vector of our movement from “top to bottom” to “bottom to top”? This happens through the desires we receive from the group. The entire realization of our path from below upward occurs not through a connection with the Creator, but through a connection with the created beings. A created being is a soul that was originally whole, completely filled with Light, but was deliberately shattered into parts in order to show where balance in the relationship with the Creator was disrupted. Gradually, we must develop within ourselves a sense of and a correct attitude toward every element of creation, feeling them as our own. The more a person corrects himself, the more he perceives the whole world within himself rather than outside of himself. Answers to questions: 🔹 What does it mean to bestow in spirituality? 🔹 What is the desire of one’s neighbor? What attitude toward the neighbor is correct? 🔹 What should one do if one feels that attaining the goal is unrealistic? What should one do if one feels incapable of giving pleasure to the Creator? 🔹 The role of the woman in the group. 🔹 How can one focus on spirituality when constantly occupied with the corporeal problems of our world? 🔹 Do we need to study, attain, and observe the commandments at the same level reached by the great Kabbalists? 🔹 Why feel other people within oneself if they are already all around us? 🔹 Where can one find the strength to annul oneself before the group?nohttps://cdn.kabbalahmedia.info/S8F0ksX2.mp410 Jul 11 00:00 UTCWe study the most fundamental law of nature - the law of balance. The law of balance states that everything in nature strives for equilibrium. All our development proceeds from a state of imbalance toward balance. Egoism within us grows. We find ourselves between two forces: the force of reception (egoism, rigidity, rejection) and the force of the Creator (bestowal and love). This opposition leads us to the recognition of our nature, to the recognition of evil, and to the understanding that we are obligated to correct it. To correct means to bring ourselves and all of society into harmony in our attitude toward the inanimate, vegetative, animate, and human levels of nature. Kabbalah speaks of periods of descent and ascent of the souls. In the beginning, we were completely adhered to the Creator in Malchut of the World of Infinity, and then we began to descend from that state all the way down to our world. Now, along the same degrees, we ascend back. All the qualities that manifested during the descent were negative; the movement was from perfection to imperfection. Now we must turn all that negative potential in the opposite direction, use it in a balanced way, and then we will begin to ascend. How do we change the vector of our movement from “top to bottom” to “bottom to top”? This happens through the desires we receive from the group. The entire realization of our path from below upward occurs not through a connection with the Creator, but through a connection with the created beings. A created being is a soul that was originally whole, completely filled with Light, but was deliberately shattered into parts in order to show where balance in the relationship with the Creator was disrupted. Gradually, we must develop within ourselves a sense of and a correct attitude toward every element of creation, feeling them as our own. The more a person corrects himself, the more he perceives the whole world within himself rather than outside of himself. Answers to questions: 🔹 What does it mean to bestow in spirituality? 🔹 What is the desire of one’s neighbor? What attitude toward the neighbor is correct? 🔹 What should one do if one feels that attaining the goal is unrealistic? What should one do if one feels incapable of giving pleasure to the Creator? 🔹 The role of the woman in the group. 🔹 How can one focus on spirituality when constantly occupied with the corporeal problems of our world? 🔹 Do we need to study, attain, and observe the commandments at the same level reached by the great Kabbalists? 🔹 Why feel other people within oneself if they are already all around us? 🔹 Where can one find the strength to annul oneself before the group?https://cdn.kabbalahmedia.info/S8F0ksX2.mp400:58:10We study the most fundamental law of nature - the law of balance. The law of balance states that everything in nature strives for equilibrium. All our development proceeds from a state of imbalance toward balance. Egoism within us grows. We find ourselves between two forces: the force of reception (egoism, rigidity, rejection) and the force of the Creator (bestowal and love). This opposition leads us to the recognition of our nature, to the recognition of evil, and to the understanding that we are obligated to correct it. To correct means to bring ourselves and all of society into harmony in our attitude toward the inanimate, vegetative, animate, and human levels of nature. Kabbalah speaks of periods of descent and ascent of the souls. In the beginning, we were completely adhered to the Creator in Malchut of the World of Infinity, and then we began to descend from that state all the way down to our world. Now, along the same degrees, we ascend back. All the qualities that manifested during the descent were negative; the movement was from perfection to imperfection. Now we must turn all that negative potential in the opposite direction, use it in a balanced way, and then we will begin to ascend. How do we change the vector of our movement from “top to bottom” to “bottom to top”? This happens through the desires we receive from the group. The entire realization of our path from below upward occurs not through a connection with the Creator, but through a connection with the created beings. A created being is a soul that was originally whole, completely filled with Light, but was deliberately shattered into parts in order to show where balance in the relationship with the Creator was disrupted. Gradually, we must develop within ourselves a sense of and a correct attitude toward every element of creation, feeling them as our own. The more a person corrects himself, the more he perceives the whole world within himself rather than outside of himself. Answers to questions: 🔹 What does it mean to bestow in spirituality? 🔹 What is the desire of one’s neighbor? What attitude toward the neighbor is correct? 🔹 What should one do if one feels that attaining the goal is unrealistic? What should one do if one feels incapable of giving pleasure to the Creator? 🔹 The role of the woman in the group. 🔹 How can one focus on spirituality when constantly occupied with the corporeal problems of our world? 🔹 Do we need to study, attain, and observe the commandments at the same level reached by the great Kabbalists? 🔹 Why feel other people within oneself if they are already all around us? 🔹 Where can one find the strength to annul oneself before the group?nohttps://cdn.kabbalahmedia.info/ARSbOo86.mp319 Jun 11 00:00 UTCBy the Torah is meant an instruction (Hora’ah), that is, in essence, the giving of the Torah means the giving of an instruction, a method of correction, which describes our entire path. After the descent from the World of Infinity through all the worlds down to our world, having passed through certain historical states within it, we arrived at the state called “the year 1995.” This is the state after which humanity begins its reverse ascent. But this ascent must take place consciously, against the background of a search for the meaning of life, the meaning of existence. The turning point here is the crisis, the feeling of hopelessness that arises from attempts to find the meaning of existence within our egoism. This meaning is clarified gradually, and it lies in attaining the goal. That goal is eternity and perfection, and it is achieved through the correction of egoism. Egoism must be corrected by means of a special method, which is not directed toward some higher, unknown, incomprehensible, unfelt degrees and states, but is realized in our world in a pragmatic, very explicit and clear way, as a scientific, practical method. It is realized in the connection between people. Therefore, not a single person was created, as it is said in the Bible, but rather a certain structure was created - a soul called Adam (Man). Within each of us there exist 613 desires, all of them egoistic. We divide them into two groups: corporeal desires and social desires. There are also 613 special desires. These are desires that relate to the common, integral system of connection between us. At a certain point, a person begins to aspire not toward those desires that connect him, as an egoist, to the surrounding environment, but toward the desires between him and others. Only when a person begins to aspire to them, truly wishing to fulfill the program of creation, truly wishing to unite with others into one integral system, only then does he begin to discover these 613 desires within himself. At first, a person discovers these 613 desires as egoistic. Then he must recognize them as evil and draw the Surrounding Light, Or Makif, for their correction. This Surrounding Light will lead a person to the necessary action, which consists of two stages. How does one come to want this? How does one find, deep within the soul, the desire to change the intention “for one’s own sake” to “for the sake of others”? Is it possible to accelerate the development of this desire, or is its pace predetermined from the beginning? What should one do if there is rejection toward the group?https://cdn.kabbalahmedia.info/ARSbOo86.mp300:58:50By the Torah is meant an instruction (Hora’ah), that is, in essence, the giving of the Torah means the giving of an instruction, a method of correction, which describes our entire path. After the descent from the World of Infinity through all the worlds down to our world, having passed through certain historical states within it, we arrived at the state called “the year 1995.” This is the state after which humanity begins its reverse ascent. But this ascent must take place consciously, against the background of a search for the meaning of life, the meaning of existence. The turning point here is the crisis, the feeling of hopelessness that arises from attempts to find the meaning of existence within our egoism. This meaning is clarified gradually, and it lies in attaining the goal. That goal is eternity and perfection, and it is achieved through the correction of egoism. Egoism must be corrected by means of a special method, which is not directed toward some higher, unknown, incomprehensible, unfelt degrees and states, but is realized in our world in a pragmatic, very explicit and clear way, as a scientific, practical method. It is realized in the connection between people. Therefore, not a single person was created, as it is said in the Bible, but rather a certain structure was created - a soul called Adam (Man). Within each of us there exist 613 desires, all of them egoistic. We divide them into two groups: corporeal desires and social desires. There are also 613 special desires. These are desires that relate to the common, integral system of connection between us. At a certain point, a person begins to aspire not toward those desires that connect him, as an egoist, to the surrounding environment, but toward the desires between him and others. Only when a person begins to aspire to them, truly wishing to fulfill the program of creation, truly wishing to unite with others into one integral system, only then does he begin to discover these 613 desires within himself. At first, a person discovers these 613 desires as egoistic. Then he must recognize them as evil and draw the Surrounding Light, Or Makif, for their correction. This Surrounding Light will lead a person to the necessary action, which consists of two stages. How does one come to want this? How does one find, deep within the soul, the desire to change the intention “for one’s own sake” to “for the sake of others”? Is it possible to accelerate the development of this desire, or is its pace predetermined from the beginning? What should one do if there is rejection toward the group?nohttps://cdn.kabbalahmedia.info/WmIQYttV.mp419 Jun 11 00:00 UTCBy the Torah is meant an instruction (Hora’ah), that is, in essence, the giving of the Torah means the giving of an instruction, a method of correction, which describes our entire path. After the descent from the World of Infinity through all the worlds down to our world, having passed through certain historical states within it, we arrived at the state called “the year 1995.” This is the state after which humanity begins its reverse ascent. But this ascent must take place consciously, against the background of a search for the meaning of life, the meaning of existence. The turning point here is the crisis, the feeling of hopelessness that arises from attempts to find the meaning of existence within our egoism. This meaning is clarified gradually, and it lies in attaining the goal. That goal is eternity and perfection, and it is achieved through the correction of egoism. Egoism must be corrected by means of a special method, which is not directed toward some higher, unknown, incomprehensible, unfelt degrees and states, but is realized in our world in a pragmatic, very explicit and clear way, as a scientific, practical method. It is realized in the connection between people. Therefore, not a single person was created, as it is said in the Bible, but rather a certain structure was created - a soul called Adam (Man). Within each of us there exist 613 desires, all of them egoistic. We divide them into two groups: corporeal desires and social desires. There are also 613 special desires. These are desires that relate to the common, integral system of connection between us. At a certain point, a person begins to aspire not toward those desires that connect him, as an egoist, to the surrounding environment, but toward the desires between him and others. Only when a person begins to aspire to them, truly wishing to fulfill the program of creation, truly wishing to unite with others into one integral system, only then does he begin to discover these 613 desires within himself. At first, a person discovers these 613 desires as egoistic. Then he must recognize them as evil and draw the Surrounding Light, Or Makif, for their correction. This Surrounding Light will lead a person to the necessary action, which consists of two stages. How does one come to want this? How does one find, deep within the soul, the desire to change the intention “for one’s own sake” to “for the sake of others”? Is it possible to accelerate the development of this desire, or is its pace predetermined from the beginning? What should one do if there is rejection toward the group?https://cdn.kabbalahmedia.info/WmIQYttV.mp400:58:50By the Torah is meant an instruction (Hora’ah), that is, in essence, the giving of the Torah means the giving of an instruction, a method of correction, which describes our entire path. After the descent from the World of Infinity through all the worlds down to our world, having passed through certain historical states within it, we arrived at the state called “the year 1995.” This is the state after which humanity begins its reverse ascent. But this ascent must take place consciously, against the background of a search for the meaning of life, the meaning of existence. The turning point here is the crisis, the feeling of hopelessness that arises from attempts to find the meaning of existence within our egoism. This meaning is clarified gradually, and it lies in attaining the goal. That goal is eternity and perfection, and it is achieved through the correction of egoism. Egoism must be corrected by means of a special method, which is not directed toward some higher, unknown, incomprehensible, unfelt degrees and states, but is realized in our world in a pragmatic, very explicit and clear way, as a scientific, practical method. It is realized in the connection between people. Therefore, not a single person was created, as it is said in the Bible, but rather a certain structure was created - a soul called Adam (Man). Within each of us there exist 613 desires, all of them egoistic. We divide them into two groups: corporeal desires and social desires. There are also 613 special desires. These are desires that relate to the common, integral system of connection between us. At a certain point, a person begins to aspire not toward those desires that connect him, as an egoist, to the surrounding environment, but toward the desires between him and others. Only when a person begins to aspire to them, truly wishing to fulfill the program of creation, truly wishing to unite with others into one integral system, only then does he begin to discover these 613 desires within himself. At first, a person discovers these 613 desires as egoistic. Then he must recognize them as evil and draw the Surrounding Light, Or Makif, for their correction. This Surrounding Light will lead a person to the necessary action, which consists of two stages. How does one come to want this? How does one find, deep within the soul, the desire to change the intention “for one’s own sake” to “for the sake of others”? Is it possible to accelerate the development of this desire, or is its pace predetermined from the beginning? What should one do if there is rejection toward the group?nohttps://cdn.kabbalahmedia.info/pjm8PvfB.mp329 May 11 00:00 UTCLesson on the topic of "Preparation for convention". Questions and answershttps://cdn.kabbalahmedia.info/pjm8PvfB.mp300:59:16Lesson on the topic of "Preparation for convention". Questions and answersPreparation for conventionnohttps://cdn.kabbalahmedia.info/iIkzonLs.mp429 May 11 00:00 UTCLesson on the topic of "Preparation for convention". Questions and answershttps://cdn.kabbalahmedia.info/iIkzonLs.mp400:59:16Lesson on the topic of "Preparation for convention". Questions and answersPreparation for conventionnohttps://cdn.kabbalahmedia.info/NAINqA3F.mp315 May 11 00:00 UTCTopics discussed: The correct attitude toward the laws of Nature. The crisis and ways out of it. Two types of crisis: energetic and egoistic. What does balance with nature mean? By what force must we change ourselves? The necessity of working for society. What does “for the sake of the Creator” mean? Why hatred is given to us. What Kabbalah specifically proposes. The benefit of Conventions.https://cdn.kabbalahmedia.info/NAINqA3F.mp300:51:21Topics discussed: The correct attitude toward the laws of Nature. The crisis and ways out of it. Two types of crisis: energetic and egoistic. What does balance with nature mean? By what force must we change ourselves? The necessity of working for society. What does “for the sake of the Creator” mean? Why hatred is given to us. What Kabbalah specifically proposes. The benefit of Conventions.nohttps://cdn.kabbalahmedia.info/cjpVdP1T.mp415 May 11 00:00 UTCTopics discussed: The correct attitude toward the laws of Nature. The crisis and ways out of it. Two types of crisis: energetic and egoistic. What does balance with nature mean? By what force must we change ourselves? The necessity of working for society. What does “for the sake of the Creator” mean? Why hatred is given to us. What Kabbalah specifically proposes. The benefit of Conventions.https://cdn.kabbalahmedia.info/cjpVdP1T.mp400:51:21Topics discussed: The correct attitude toward the laws of Nature. The crisis and ways out of it. Two types of crisis: energetic and egoistic. What does balance with nature mean? By what force must we change ourselves? The necessity of working for society. What does “for the sake of the Creator” mean? Why hatred is given to us. What Kabbalah specifically proposes. The benefit of Conventions.nohttps://cdn.kabbalahmedia.info/B1pHHmWz.mp308 May 11 00:00 UTCIn Kabbalah, the concept of “peace” means the absence of war, a state of truce, friendship, and ultimately love. The word Shalom (“peace”) comes from the word Shlemut, meaning wholeness, perfection, mutual completion. When two parts complement one another, their connection is called Shalom or Shlemut. This is high and complex connection between opposites. The article speaks about how to bring all parts of the world to perfection. Baal HaSulam demonstrates, using the example of a human being, a unique contrast in the governance of two forces. One force awakens in us the desire to love, to nurture, to develop and care for our children. But when a child grows up, he enters the “adult” world, where everyone wants to use him for their own benefit. Why, then, do we not relate to one another in the world the way parents relate to their children? We exist in a constant contradiction between love and hatred. This contradictory governance by two reins has given rise to many theories about who governs us. All existing theories relate to the aspect in which we demand that nature change. Kabbalah, however, says that everything operates according to a single, unified program, is absolutely interconnected, and develops according to clear cause-and-effect laws. If we observe distortions, it is because we ourselves are uncorrected and do not see nature’s closed system in its complete form, such that we could understand it and justify it. Who observes the picture of the world in this way? A limited, small, egoistic human being, who filters all information through the prism of egoism and is unable to analyze it correctly, assemble it, and arrive at a true conclusion. Man is the only creature that requires correction, while the rest of the world is merely a means for that correction. No construction, no connection between different blocks of nature is possible unless that which obstructs the connection is first destroyed. Therefore, two forces are necessary: one that destroys the qualities preventing construction, and another that develops the qualities from which new structures are then built. For such inner work, a correct environment is required. A person who grows within a group merges with it into one whole, and together with the group achieves adhesion with nature in complete harmony. Thus, a perception and understanding of the eternal and perfect world is attained. This is what is called existence on the level of “human”.https://cdn.kabbalahmedia.info/B1pHHmWz.mp300:58:45In Kabbalah, the concept of “peace” means the absence of war, a state of truce, friendship, and ultimately love. The word Shalom (“peace”) comes from the word Shlemut, meaning wholeness, perfection, mutual completion. When two parts complement one another, their connection is called Shalom or Shlemut. This is high and complex connection between opposites. The article speaks about how to bring all parts of the world to perfection. Baal HaSulam demonstrates, using the example of a human being, a unique contrast in the governance of two forces. One force awakens in us the desire to love, to nurture, to develop and care for our children. But when a child grows up, he enters the “adult” world, where everyone wants to use him for their own benefit. Why, then, do we not relate to one another in the world the way parents relate to their children? We exist in a constant contradiction between love and hatred. This contradictory governance by two reins has given rise to many theories about who governs us. All existing theories relate to the aspect in which we demand that nature change. Kabbalah, however, says that everything operates according to a single, unified program, is absolutely interconnected, and develops according to clear cause-and-effect laws. If we observe distortions, it is because we ourselves are uncorrected and do not see nature’s closed system in its complete form, such that we could understand it and justify it. Who observes the picture of the world in this way? A limited, small, egoistic human being, who filters all information through the prism of egoism and is unable to analyze it correctly, assemble it, and arrive at a true conclusion. Man is the only creature that requires correction, while the rest of the world is merely a means for that correction. No construction, no connection between different blocks of nature is possible unless that which obstructs the connection is first destroyed. Therefore, two forces are necessary: one that destroys the qualities preventing construction, and another that develops the qualities from which new structures are then built. For such inner work, a correct environment is required. A person who grows within a group merges with it into one whole, and together with the group achieves adhesion with nature in complete harmony. Thus, a perception and understanding of the eternal and perfect world is attained. This is what is called existence on the level of “human”.nohttps://cdn.kabbalahmedia.info/kqY64AwZ.mp408 May 11 00:00 UTCIn Kabbalah, the concept of “peace” means the absence of war, a state of truce, friendship, and ultimately love. The word Shalom (“peace”) comes from the word Shlemut, meaning wholeness, perfection, mutual completion. When two parts complement one another, their connection is called Shalom or Shlemut. This is high and complex connection between opposites. The article speaks about how to bring all parts of the world to perfection. Baal HaSulam demonstrates, using the example of a human being, a unique contrast in the governance of two forces. One force awakens in us the desire to love, to nurture, to develop and care for our children. But when a child grows up, he enters the “adult” world, where everyone wants to use him for their own benefit. Why, then, do we not relate to one another in the world the way parents relate to their children? We exist in a constant contradiction between love and hatred. This contradictory governance by two reins has given rise to many theories about who governs us. All existing theories relate to the aspect in which we demand that nature change. Kabbalah, however, says that everything operates according to a single, unified program, is absolutely interconnected, and develops according to clear cause-and-effect laws. If we observe distortions, it is because we ourselves are uncorrected and do not see nature’s closed system in its complete form, such that we could understand it and justify it. Who observes the picture of the world in this way? A limited, small, egoistic human being, who filters all information through the prism of egoism and is unable to analyze it correctly, assemble it, and arrive at a true conclusion. Man is the only creature that requires correction, while the rest of the world is merely a means for that correction. No construction, no connection between different blocks of nature is possible unless that which obstructs the connection is first destroyed. Therefore, two forces are necessary: one that destroys the qualities preventing construction, and another that develops the qualities from which new structures are then built. For such inner work, a correct environment is required. A person who grows within a group merges with it into one whole, and together with the group achieves adhesion with nature in complete harmony. Thus, a perception and understanding of the eternal and perfect world is attained. This is what is called existence on the level of “human”.https://cdn.kabbalahmedia.info/kqY64AwZ.mp400:58:45In Kabbalah, the concept of “peace” means the absence of war, a state of truce, friendship, and ultimately love. The word Shalom (“peace”) comes from the word Shlemut, meaning wholeness, perfection, mutual completion. When two parts complement one another, their connection is called Shalom or Shlemut. This is high and complex connection between opposites. The article speaks about how to bring all parts of the world to perfection. Baal HaSulam demonstrates, using the example of a human being, a unique contrast in the governance of two forces. One force awakens in us the desire to love, to nurture, to develop and care for our children. But when a child grows up, he enters the “adult” world, where everyone wants to use him for their own benefit. Why, then, do we not relate to one another in the world the way parents relate to their children? We exist in a constant contradiction between love and hatred. This contradictory governance by two reins has given rise to many theories about who governs us. All existing theories relate to the aspect in which we demand that nature change. Kabbalah, however, says that everything operates according to a single, unified program, is absolutely interconnected, and develops according to clear cause-and-effect laws. If we observe distortions, it is because we ourselves are uncorrected and do not see nature’s closed system in its complete form, such that we could understand it and justify it. Who observes the picture of the world in this way? A limited, small, egoistic human being, who filters all information through the prism of egoism and is unable to analyze it correctly, assemble it, and arrive at a true conclusion. Man is the only creature that requires correction, while the rest of the world is merely a means for that correction. No construction, no connection between different blocks of nature is possible unless that which obstructs the connection is first destroyed. Therefore, two forces are necessary: one that destroys the qualities preventing construction, and another that develops the qualities from which new structures are then built. For such inner work, a correct environment is required. A person who grows within a group merges with it into one whole, and together with the group achieves adhesion with nature in complete harmony. Thus, a perception and understanding of the eternal and perfect world is attained. This is what is called existence on the level of “human”.nohttps://cdn.kabbalahmedia.info/X0D2gutH.mp301 May 11 00:00 UTCBaal HaSulam. The Peace (Foreword) - noteshttps://cdn.kabbalahmedia.info/X0D2gutH.mp300:54:36Baal HaSulam. The Peace (Foreword) - notesnohttps://cdn.kabbalahmedia.info/nPfSjUFU.mp401 May 11 00:00 UTCBaal HaSulam. The Peace (Foreword) - noteshttps://cdn.kabbalahmedia.info/nPfSjUFU.mp400:54:36Baal HaSulam. The Peace (Foreword) - notesnohttps://cdn.kabbalahmedia.info/PXQY4yCS.mp321 Apr 11 00:00 UTCLesson on the topic "Kabbalistic group". Questions and answershttps://cdn.kabbalahmedia.info/PXQY4yCS.mp300:56:50Lesson on the topic "Kabbalistic group". Questions and answersPesach (Passover), Bnei Baruch – Kabbalah L’Am Organizationnohttps://cdn.kabbalahmedia.info/QPUPCsNt.mp421 Apr 11 00:00 UTCLesson on the topic "Kabbalistic group". Questions and answershttps://cdn.kabbalahmedia.info/QPUPCsNt.mp400:56:50Lesson on the topic "Kabbalistic group". Questions and answersPesach (Passover), Bnei Baruch – Kabbalah L’Am Organizationnohttps://cdn.kabbalahmedia.info/Ay7kYW0S.mp317 Apr 11 00:00 UTCThe holiday of Passover is celebrated in many cultures. We are celebrating the laws of the spiritual world. That part of ancient Babylon which chose to unite to the state of “one heart” with connected thoughts and desires, aspired to become similar to the Creator. This group went through a certain path, formulated and prepared a method of spiritual correction for the following generations. The group attained this method through its own experience and passed it on to us. There is no other solution, everyone will have to study this method, because we are now standing at the threshold of birth into the Upper World. This birth is called “the exodus from Egypt.” A Kabbalistic group, working on itself, feels the state of exile from the spiritual world. One must feel what he is exiled from, what he aspires to, and whether he truly needs it. Without a genuine desire when a person feels that only this is necessary for him, he is unworthy of liberation from Pharaoh’s rule. To leave Egypt means to hate one’s egoistic states so intensely that they themselves repel you. A deep need to feel the Upper World, to be connected with the Creator - this is what distinguishes a spiritual person. As we unite, we begin to feel the Upper Force and enter a state of adhesion with the Creator. The path to adhesion is possible only through unity. It unfolds through 125 degrees: we gradually feel one another more and more as a single organism. These stages of closeness are called the degrees of worlds, Partzufim, and Sefirot, up to the state of complete interpenetration and unrestricted connection, which is called the World of Infinity, where complete correction is attained.https://cdn.kabbalahmedia.info/Ay7kYW0S.mp300:56:43The holiday of Passover is celebrated in many cultures. We are celebrating the laws of the spiritual world. That part of ancient Babylon which chose to unite to the state of “one heart” with connected thoughts and desires, aspired to become similar to the Creator. This group went through a certain path, formulated and prepared a method of spiritual correction for the following generations. The group attained this method through its own experience and passed it on to us. There is no other solution, everyone will have to study this method, because we are now standing at the threshold of birth into the Upper World. This birth is called “the exodus from Egypt.” A Kabbalistic group, working on itself, feels the state of exile from the spiritual world. One must feel what he is exiled from, what he aspires to, and whether he truly needs it. Without a genuine desire when a person feels that only this is necessary for him, he is unworthy of liberation from Pharaoh’s rule. To leave Egypt means to hate one’s egoistic states so intensely that they themselves repel you. A deep need to feel the Upper World, to be connected with the Creator - this is what distinguishes a spiritual person. As we unite, we begin to feel the Upper Force and enter a state of adhesion with the Creator. The path to adhesion is possible only through unity. It unfolds through 125 degrees: we gradually feel one another more and more as a single organism. These stages of closeness are called the degrees of worlds, Partzufim, and Sefirot, up to the state of complete interpenetration and unrestricted connection, which is called the World of Infinity, where complete correction is attained.Pesach (Passover)nohttps://cdn.kabbalahmedia.info/T1tDAkvq.mp417 Apr 11 00:00 UTCThe holiday of Passover is celebrated in many cultures. We are celebrating the laws of the spiritual world. That part of ancient Babylon which chose to unite to the state of “one heart” with connected thoughts and desires, aspired to become similar to the Creator. This group went through a certain path, formulated and prepared a method of spiritual correction for the following generations. The group attained this method through its own experience and passed it on to us. There is no other solution, everyone will have to study this method, because we are now standing at the threshold of birth into the Upper World. This birth is called “the exodus from Egypt.” A Kabbalistic group, working on itself, feels the state of exile from the spiritual world. One must feel what he is exiled from, what he aspires to, and whether he truly needs it. Without a genuine desire when a person feels that only this is necessary for him, he is unworthy of liberation from Pharaoh’s rule. To leave Egypt means to hate one’s egoistic states so intensely that they themselves repel you. A deep need to feel the Upper World, to be connected with the Creator - this is what distinguishes a spiritual person. As we unite, we begin to feel the Upper Force and enter a state of adhesion with the Creator. The path to adhesion is possible only through unity. It unfolds through 125 degrees: we gradually feel one another more and more as a single organism. These stages of closeness are called the degrees of worlds, Partzufim, and Sefirot, up to the state of complete interpenetration and unrestricted connection, which is called the World of Infinity, where complete correction is attained.https://cdn.kabbalahmedia.info/T1tDAkvq.mp400:56:43The holiday of Passover is celebrated in many cultures. We are celebrating the laws of the spiritual world. That part of ancient Babylon which chose to unite to the state of “one heart” with connected thoughts and desires, aspired to become similar to the Creator. This group went through a certain path, formulated and prepared a method of spiritual correction for the following generations. The group attained this method through its own experience and passed it on to us. There is no other solution, everyone will have to study this method, because we are now standing at the threshold of birth into the Upper World. This birth is called “the exodus from Egypt.” A Kabbalistic group, working on itself, feels the state of exile from the spiritual world. One must feel what he is exiled from, what he aspires to, and whether he truly needs it. Without a genuine desire when a person feels that only this is necessary for him, he is unworthy of liberation from Pharaoh’s rule. To leave Egypt means to hate one’s egoistic states so intensely that they themselves repel you. A deep need to feel the Upper World, to be connected with the Creator - this is what distinguishes a spiritual person. As we unite, we begin to feel the Upper Force and enter a state of adhesion with the Creator. The path to adhesion is possible only through unity. It unfolds through 125 degrees: we gradually feel one another more and more as a single organism. These stages of closeness are called the degrees of worlds, Partzufim, and Sefirot, up to the state of complete interpenetration and unrestricted connection, which is called the World of Infinity, where complete correction is attained.Pesach (Passover)nohttps://cdn.kabbalahmedia.info/ekD0J1qd.mp310 Apr 11 00:00 UTCKabbalists examine the inner essence of the holiday of Passover. Judaism is a corporeal reflection of spiritual processes. Passover symbolizes the transition from an egoistic attitude toward the world to an altruistic one, from hatred to love. At the beginning of a person’s spiritual path, one is completely immersed in egoism, literally identifying oneself with it. However, over time, one begins to realize that egoism is not one’s true essence, and gradually distances oneself from it. The “point in the heart” stands in opposition to Pharaoh. It is not enough merely to separate from egoism, one must begin to draw closer to the friends, to the group. And all of this happens in spite of Pharaoh’s resistance. A person must reach a state in which remaining in the inner “Egypt,” in Pharaoh’s palace, becomes unbearable. This is possible only through connection with the friends, when, thanks to their connection, the Creator’s light begins to influence the person. In this light, the corruption of egoism is revealed. Then a person is ready to give up everything just to leave “Egypt.” Why is this necessary? In order to attain love of others. One flees from the feeling of self-fulfillment in order to think about others, to care for them, to worry about them, even if for this one must go into the “desert.” As soon as a person makes this transition, one begins to feel the entire universe and the Creator.https://cdn.kabbalahmedia.info/ekD0J1qd.mp300:59:00Kabbalists examine the inner essence of the holiday of Passover. Judaism is a corporeal reflection of spiritual processes. Passover symbolizes the transition from an egoistic attitude toward the world to an altruistic one, from hatred to love. At the beginning of a person’s spiritual path, one is completely immersed in egoism, literally identifying oneself with it. However, over time, one begins to realize that egoism is not one’s true essence, and gradually distances oneself from it. The “point in the heart” stands in opposition to Pharaoh. It is not enough merely to separate from egoism, one must begin to draw closer to the friends, to the group. And all of this happens in spite of Pharaoh’s resistance. A person must reach a state in which remaining in the inner “Egypt,” in Pharaoh’s palace, becomes unbearable. This is possible only through connection with the friends, when, thanks to their connection, the Creator’s light begins to influence the person. In this light, the corruption of egoism is revealed. Then a person is ready to give up everything just to leave “Egypt.” Why is this necessary? In order to attain love of others. One flees from the feeling of self-fulfillment in order to think about others, to care for them, to worry about them, even if for this one must go into the “desert.” As soon as a person makes this transition, one begins to feel the entire universe and the Creator.Pesach (Passover)nohttps://cdn.kabbalahmedia.info/rkkMnRl2.mp410 Apr 11 00:00 UTCKabbalists examine the inner essence of the holiday of Passover. Judaism is a corporeal reflection of spiritual processes. Passover symbolizes the transition from an egoistic attitude toward the world to an altruistic one, from hatred to love. At the beginning of a person’s spiritual path, one is completely immersed in egoism, literally identifying oneself with it. However, over time, one begins to realize that egoism is not one’s true essence, and gradually distances oneself from it. The “point in the heart” stands in opposition to Pharaoh. It is not enough merely to separate from egoism, one must begin to draw closer to the friends, to the group. And all of this happens in spite of Pharaoh’s resistance. A person must reach a state in which remaining in the inner “Egypt,” in Pharaoh’s palace, becomes unbearable. This is possible only through connection with the friends, when, thanks to their connection, the Creator’s light begins to influence the person. In this light, the corruption of egoism is revealed. Then a person is ready to give up everything just to leave “Egypt.” Why is this necessary? In order to attain love of others. One flees from the feeling of self-fulfillment in order to think about others, to care for them, to worry about them, even if for this one must go into the “desert.” As soon as a person makes this transition, one begins to feel the entire universe and the Creator.https://cdn.kabbalahmedia.info/rkkMnRl2.mp400:59:00Kabbalists examine the inner essence of the holiday of Passover. Judaism is a corporeal reflection of spiritual processes. Passover symbolizes the transition from an egoistic attitude toward the world to an altruistic one, from hatred to love. At the beginning of a person’s spiritual path, one is completely immersed in egoism, literally identifying oneself with it. However, over time, one begins to realize that egoism is not one’s true essence, and gradually distances oneself from it. The “point in the heart” stands in opposition to Pharaoh. It is not enough merely to separate from egoism, one must begin to draw closer to the friends, to the group. And all of this happens in spite of Pharaoh’s resistance. A person must reach a state in which remaining in the inner “Egypt,” in Pharaoh’s palace, becomes unbearable. This is possible only through connection with the friends, when, thanks to their connection, the Creator’s light begins to influence the person. In this light, the corruption of egoism is revealed. Then a person is ready to give up everything just to leave “Egypt.” Why is this necessary? In order to attain love of others. One flees from the feeling of self-fulfillment in order to think about others, to care for them, to worry about them, even if for this one must go into the “desert.” As soon as a person makes this transition, one begins to feel the entire universe and the Creator.Pesach (Passover)nohttps://cdn.kabbalahmedia.info/OQ8OjggF.mp320 Mar 11 00:00 UTCA group must be based on love for one’s neighbor, because it is the place where each person fulfills the program of creation. Creation is one unified whole that was intentionally torn apart between us. Now we experience this state as absolute separation, rejection, disregard, and even the desire to take pleasure in another’s misfortune. Constantly, every second, we measure ourselves in relation to others: how much higher we are, how different others are from us. But there is an absolute standard, and it is opposite to our current one. We must discover it and measure ourselves only in relation to it. In order to be in complete correction, in complete unity, just as the Creator is One, we too must become one whole, as if we were cells of a single organism. We must connect with one another. Such a connection is called love for one’s neighbor, when we care for the entire organism as for our own self, and when another’s fulfillment and pleasure are more important to us than our own. In our world, an example of this is a mother’s love for her child: she is ready to give him everything, and all her thoughts are directed only toward him. This is the attitude we must have toward everyone in the world. It seems unbelievable and impossible. Only a request to the upper force can help us. To maintain the importance of connection, love, and prayer, we need the right environment. Inclusion in one another and caring for each other is called Arvut (mutual guarantee) when we commit to thinking about one another and caring even more than for ourselves. This is both our intention and our action. Together we come to a state where we jointly ask the Creator to correct us. And He has been waiting precisely for this. He has been in concealment, in a tremendous desire to be revealed, to correct us, and to fulfill us. This state is called the suffering of the Shechina, the suffering of the Creator, because He cannot reveal Himself. His suffering is even greater than our various egoistic pains.https://cdn.kabbalahmedia.info/OQ8OjggF.mp300:55:23A group must be based on love for one’s neighbor, because it is the place where each person fulfills the program of creation. Creation is one unified whole that was intentionally torn apart between us. Now we experience this state as absolute separation, rejection, disregard, and even the desire to take pleasure in another’s misfortune. Constantly, every second, we measure ourselves in relation to others: how much higher we are, how different others are from us. But there is an absolute standard, and it is opposite to our current one. We must discover it and measure ourselves only in relation to it. In order to be in complete correction, in complete unity, just as the Creator is One, we too must become one whole, as if we were cells of a single organism. We must connect with one another. Such a connection is called love for one’s neighbor, when we care for the entire organism as for our own self, and when another’s fulfillment and pleasure are more important to us than our own. In our world, an example of this is a mother’s love for her child: she is ready to give him everything, and all her thoughts are directed only toward him. This is the attitude we must have toward everyone in the world. It seems unbelievable and impossible. Only a request to the upper force can help us. To maintain the importance of connection, love, and prayer, we need the right environment. Inclusion in one another and caring for each other is called Arvut (mutual guarantee) when we commit to thinking about one another and caring even more than for ourselves. This is both our intention and our action. Together we come to a state where we jointly ask the Creator to correct us. And He has been waiting precisely for this. He has been in concealment, in a tremendous desire to be revealed, to correct us, and to fulfill us. This state is called the suffering of the Shechina, the suffering of the Creator, because He cannot reveal Himself. His suffering is even greater than our various egoistic pains.Purim,Preparation for convention,Unitynohttps://cdn.kabbalahmedia.info/OVT9RHii.mp420 Mar 11 00:00 UTCA group must be based on love for one’s neighbor, because it is the place where each person fulfills the program of creation. Creation is one unified whole that was intentionally torn apart between us. Now we experience this state as absolute separation, rejection, disregard, and even the desire to take pleasure in another’s misfortune. Constantly, every second, we measure ourselves in relation to others: how much higher we are, how different others are from us. But there is an absolute standard, and it is opposite to our current one. We must discover it and measure ourselves only in relation to it. In order to be in complete correction, in complete unity, just as the Creator is One, we too must become one whole, as if we were cells of a single organism. We must connect with one another. Such a connection is called love for one’s neighbor, when we care for the entire organism as for our own self, and when another’s fulfillment and pleasure are more important to us than our own. In our world, an example of this is a mother’s love for her child: she is ready to give him everything, and all her thoughts are directed only toward him. This is the attitude we must have toward everyone in the world. It seems unbelievable and impossible. Only a request to the upper force can help us. To maintain the importance of connection, love, and prayer, we need the right environment. Inclusion in one another and caring for each other is called Arvut (mutual guarantee) when we commit to thinking about one another and caring even more than for ourselves. This is both our intention and our action. Together we come to a state where we jointly ask the Creator to correct us. And He has been waiting precisely for this. He has been in concealment, in a tremendous desire to be revealed, to correct us, and to fulfill us. This state is called the suffering of the Shechina, the suffering of the Creator, because He cannot reveal Himself. His suffering is even greater than our various egoistic pains.https://cdn.kabbalahmedia.info/OVT9RHii.mp400:55:23A group must be based on love for one’s neighbor, because it is the place where each person fulfills the program of creation. Creation is one unified whole that was intentionally torn apart between us. Now we experience this state as absolute separation, rejection, disregard, and even the desire to take pleasure in another’s misfortune. Constantly, every second, we measure ourselves in relation to others: how much higher we are, how different others are from us. But there is an absolute standard, and it is opposite to our current one. We must discover it and measure ourselves only in relation to it. In order to be in complete correction, in complete unity, just as the Creator is One, we too must become one whole, as if we were cells of a single organism. We must connect with one another. Such a connection is called love for one’s neighbor, when we care for the entire organism as for our own self, and when another’s fulfillment and pleasure are more important to us than our own. In our world, an example of this is a mother’s love for her child: she is ready to give him everything, and all her thoughts are directed only toward him. This is the attitude we must have toward everyone in the world. It seems unbelievable and impossible. Only a request to the upper force can help us. To maintain the importance of connection, love, and prayer, we need the right environment. Inclusion in one another and caring for each other is called Arvut (mutual guarantee) when we commit to thinking about one another and caring even more than for ourselves. This is both our intention and our action. Together we come to a state where we jointly ask the Creator to correct us. And He has been waiting precisely for this. He has been in concealment, in a tremendous desire to be revealed, to correct us, and to fulfill us. This state is called the suffering of the Shechina, the suffering of the Creator, because He cannot reveal Himself. His suffering is even greater than our various egoistic pains.Purim,Preparation for convention,Unitynohttps://cdn.kabbalahmedia.info/DyJ1Kkdu.mp313 Mar 11 00:00 UTCIn the beginning, everything existed in a state of unity, in a central point where perfection, light, and harmony reigned. Everyone was connected to one another by a single force. However, as the distance from this center increased, the light began to be concealed, a void appeared between the souls, and the connection weakened. This distancing became the cause of internal suffering and external crises. The longer we postpone correction, the stronger the suffering becomes. It pushes us to recognize the need for change and to search for a path back to the light, to unity. Such a path exists, and it is described in the wisdom of Kabbalah. A key element on this path is the Ohr Makif - the surrounding light. It draws us forward, toward itself, and not individually, but all of us together, relative to the light. When in the group we begin to act together with one common goal, suspicion, rejection, and hatred suddenly begin to appear between us. This is revealed intentionally so that we may strive not toward ourselves, but away from ourselves, toward the center. Our direction must not be toward each other personally but toward one another in order to unite in the center with the Creator. It is precisely while moving toward Him that we come closer to one another. It becomes increasingly difficult for us to connect with others. We reveal the ego artificially and specifically in order to correct it. It is similar to a child who discovers, breaks, or experiments with something, whether he can fix it or not, but through this he grows. Therefore, our actions are called “a game.” They are natural and approved by nature. This is the revelation of the evil that already exists. However, this evil will not manifest in the external world. As soon as we begin to deal with our internal problems, striving toward the center, everything will begin to come into balance.https://cdn.kabbalahmedia.info/DyJ1Kkdu.mp300:56:29In the beginning, everything existed in a state of unity, in a central point where perfection, light, and harmony reigned. Everyone was connected to one another by a single force. However, as the distance from this center increased, the light began to be concealed, a void appeared between the souls, and the connection weakened. This distancing became the cause of internal suffering and external crises. The longer we postpone correction, the stronger the suffering becomes. It pushes us to recognize the need for change and to search for a path back to the light, to unity. Such a path exists, and it is described in the wisdom of Kabbalah. A key element on this path is the Ohr Makif - the surrounding light. It draws us forward, toward itself, and not individually, but all of us together, relative to the light. When in the group we begin to act together with one common goal, suspicion, rejection, and hatred suddenly begin to appear between us. This is revealed intentionally so that we may strive not toward ourselves, but away from ourselves, toward the center. Our direction must not be toward each other personally but toward one another in order to unite in the center with the Creator. It is precisely while moving toward Him that we come closer to one another. It becomes increasingly difficult for us to connect with others. We reveal the ego artificially and specifically in order to correct it. It is similar to a child who discovers, breaks, or experiments with something, whether he can fix it or not, but through this he grows. Therefore, our actions are called “a game.” They are natural and approved by nature. This is the revelation of the evil that already exists. However, this evil will not manifest in the external world. As soon as we begin to deal with our internal problems, striving toward the center, everything will begin to come into balance.Unity,Preparation for conventionnohttps://cdn.kabbalahmedia.info/GAk9NU3E.mp413 Mar 11 00:00 UTCIn the beginning, everything existed in a state of unity, in a central point where perfection, light, and harmony reigned. Everyone was connected to one another by a single force. However, as the distance from this center increased, the light began to be concealed, a void appeared between the souls, and the connection weakened. This distancing became the cause of internal suffering and external crises. The longer we postpone correction, the stronger the suffering becomes. It pushes us to recognize the need for change and to search for a path back to the light, to unity. Such a path exists, and it is described in the wisdom of Kabbalah. A key element on this path is the Ohr Makif - the surrounding light. It draws us forward, toward itself, and not individually, but all of us together, relative to the light. When in the group we begin to act together with one common goal, suspicion, rejection, and hatred suddenly begin to appear between us. This is revealed intentionally so that we may strive not toward ourselves, but away from ourselves, toward the center. Our direction must not be toward each other personally but toward one another in order to unite in the center with the Creator. It is precisely while moving toward Him that we come closer to one another. It becomes increasingly difficult for us to connect with others. We reveal the ego artificially and specifically in order to correct it. It is similar to a child who discovers, breaks, or experiments with something, whether he can fix it or not, but through this he grows. Therefore, our actions are called “a game.” They are natural and approved by nature. This is the revelation of the evil that already exists. However, this evil will not manifest in the external world. As soon as we begin to deal with our internal problems, striving toward the center, everything will begin to come into balance.https://cdn.kabbalahmedia.info/GAk9NU3E.mp400:56:29In the beginning, everything existed in a state of unity, in a central point where perfection, light, and harmony reigned. Everyone was connected to one another by a single force. However, as the distance from this center increased, the light began to be concealed, a void appeared between the souls, and the connection weakened. This distancing became the cause of internal suffering and external crises. The longer we postpone correction, the stronger the suffering becomes. It pushes us to recognize the need for change and to search for a path back to the light, to unity. Such a path exists, and it is described in the wisdom of Kabbalah. A key element on this path is the Ohr Makif - the surrounding light. It draws us forward, toward itself, and not individually, but all of us together, relative to the light. When in the group we begin to act together with one common goal, suspicion, rejection, and hatred suddenly begin to appear between us. This is revealed intentionally so that we may strive not toward ourselves, but away from ourselves, toward the center. Our direction must not be toward each other personally but toward one another in order to unite in the center with the Creator. It is precisely while moving toward Him that we come closer to one another. It becomes increasingly difficult for us to connect with others. We reveal the ego artificially and specifically in order to correct it. It is similar to a child who discovers, breaks, or experiments with something, whether he can fix it or not, but through this he grows. Therefore, our actions are called “a game.” They are natural and approved by nature. This is the revelation of the evil that already exists. However, this evil will not manifest in the external world. As soon as we begin to deal with our internal problems, striving toward the center, everything will begin to come into balance.Unity,Preparation for conventionnohttps://cdn.kabbalahmedia.info/3LaMpLFo.mp406 Mar 11 00:00 UTCThe article tells us what the spiritual world is. All of humanity represents a spiritually dead body. So how can we begin to revive it? If we start to connect with one another, energy and information will begin to flow between us, and in this body, the head, torso, arms, and legs will begin to appear… Rabash explains in the article that a person exists in this world as if in a field, searching for what fruits he wants to receive from his life, what he strives for. To begin, a person must work the field, plow the earth. Everything a person does in the “field of life” points to how he must work with his egoism: perhaps what was considered important must be buried, and what seemed unimportant must be taken out and revealed. Then we must sow seeds in this plowed land, care for the crop, gather it, separate the grains from the chaff. Ordinary grains go to feed animals, while the best ones become food for humans. A person must know how to make flour from them, knead dough, bake bread. And only then can he enjoy the fruits of his labor - bread on his table. Bread symbolizes the quality of bestowal in our world. For productive work, a person needs the right environment. He turns to the Creator: “Help me find the path, the solution to my problem.” And the Creator gives him direction, indicating where his “brothers” are. When a person comes to the group, at first he does not understand why he needs it. Then he begins to feel that he has fallen into slavery, into unpleasant states, he feels rejection from the group, he loses interest. A long time passes before he understands: all this rejection is given to him so that he may learn to work with it correctly, not to hate, not to neglect, but to rise above it, to strive for love. When love covers hatred, that is when a true connection appears. On one hand, there is a resistance, like in an electrical circuit. But on the other hand, it is precisely above this resistance that contact is established. All spiritual work comes down to the fact that we must build between us a connection in which the mutual quality of bestowal will be revealed. This resistance between us is created intentionally, so that we rise above it. Not succumbing to rejection - this is where free will lies: to rise from the state of “I am inside egoistic rejection” to the state of “I am above egoistic rejection.” Can this method be applied to building relationships in a family between spouses? That is for very serious souls. After a person gains experience, he acquires a solid life foundation for behaving correctly in any circumstances. A stable perception is formed within him: everything comes from the Creator and is intended to help him connect properly with others. And only then can he begin applying this method in the family.https://cdn.kabbalahmedia.info/3LaMpLFo.mp400:56:30The article tells us what the spiritual world is. All of humanity represents a spiritually dead body. So how can we begin to revive it? If we start to connect with one another, energy and information will begin to flow between us, and in this body, the head, torso, arms, and legs will begin to appear… Rabash explains in the article that a person exists in this world as if in a field, searching for what fruits he wants to receive from his life, what he strives for. To begin, a person must work the field, plow the earth. Everything a person does in the “field of life” points to how he must work with his egoism: perhaps what was considered important must be buried, and what seemed unimportant must be taken out and revealed. Then we must sow seeds in this plowed land, care for the crop, gather it, separate the grains from the chaff. Ordinary grains go to feed animals, while the best ones become food for humans. A person must know how to make flour from them, knead dough, bake bread. And only then can he enjoy the fruits of his labor - bread on his table. Bread symbolizes the quality of bestowal in our world. For productive work, a person needs the right environment. He turns to the Creator: “Help me find the path, the solution to my problem.” And the Creator gives him direction, indicating where his “brothers” are. When a person comes to the group, at first he does not understand why he needs it. Then he begins to feel that he has fallen into slavery, into unpleasant states, he feels rejection from the group, he loses interest. A long time passes before he understands: all this rejection is given to him so that he may learn to work with it correctly, not to hate, not to neglect, but to rise above it, to strive for love. When love covers hatred, that is when a true connection appears. On one hand, there is a resistance, like in an electrical circuit. But on the other hand, it is precisely above this resistance that contact is established. All spiritual work comes down to the fact that we must build between us a connection in which the mutual quality of bestowal will be revealed. This resistance between us is created intentionally, so that we rise above it. Not succumbing to rejection - this is where free will lies: to rise from the state of “I am inside egoistic rejection” to the state of “I am above egoistic rejection.” Can this method be applied to building relationships in a family between spouses? That is for very serious souls. After a person gains experience, he acquires a solid life foundation for behaving correctly in any circumstances. A stable perception is formed within him: everything comes from the Creator and is intended to help him connect properly with others. And only then can he begin applying this method in the family.Preparation for convention,Love of Friendsnohttps://cdn.kabbalahmedia.info/4UECA9HV.mp306 Mar 11 00:00 UTCThe article tells us what the spiritual world is. All of humanity represents a spiritually dead body. So how can we begin to revive it? If we start to connect with one another, energy and information will begin to flow between us, and in this body, the head, torso, arms, and legs will begin to appear… Rabash explains in the article that a person exists in this world as if in a field, searching for what fruits he wants to receive from his life, what he strives for. To begin, a person must work the field, plow the earth. Everything a person does in the “field of life” points to how he must work with his egoism: perhaps what was considered important must be buried, and what seemed unimportant must be taken out and revealed. Then we must sow seeds in this plowed land, care for the crop, gather it, separate the grains from the chaff. Ordinary grains go to feed animals, while the best ones become food for humans. A person must know how to make flour from them, knead dough, bake bread. And only then can he enjoy the fruits of his labor - bread on his table. Bread symbolizes the quality of bestowal in our world. For productive work, a person needs the right environment. He turns to the Creator: “Help me find the path, the solution to my problem.” And the Creator gives him direction, indicating where his “brothers” are. When a person comes to the group, at first he does not understand why he needs it. Then he begins to feel that he has fallen into slavery, into unpleasant states, he feels rejection from the group, he loses interest. A long time passes before he understands: all this rejection is given to him so that he may learn to work with it correctly, not to hate, not to neglect, but to rise above it, to strive for love. When love covers hatred, that is when a true connection appears. On one hand, there is a resistance, like in an electrical circuit. But on the other hand, it is precisely above this resistance that contact is established. All spiritual work comes down to the fact that we must build between us a connection in which the mutual quality of bestowal will be revealed. This resistance between us is created intentionally, so that we rise above it. Not succumbing to rejection - this is where free will lies: to rise from the state of “I am inside egoistic rejection” to the state of “I am above egoistic rejection.” Can this method be applied to building relationships in a family between spouses? That is for very serious souls. After a person gains experience, he acquires a solid life foundation for behaving correctly in any circumstances. A stable perception is formed within him: everything comes from the Creator and is intended to help him connect properly with others. And only then can he begin applying this method in the family.https://cdn.kabbalahmedia.info/4UECA9HV.mp300:56:30The article tells us what the spiritual world is. All of humanity represents a spiritually dead body. So how can we begin to revive it? If we start to connect with one another, energy and information will begin to flow between us, and in this body, the head, torso, arms, and legs will begin to appear… Rabash explains in the article that a person exists in this world as if in a field, searching for what fruits he wants to receive from his life, what he strives for. To begin, a person must work the field, plow the earth. Everything a person does in the “field of life” points to how he must work with his egoism: perhaps what was considered important must be buried, and what seemed unimportant must be taken out and revealed. Then we must sow seeds in this plowed land, care for the crop, gather it, separate the grains from the chaff. Ordinary grains go to feed animals, while the best ones become food for humans. A person must know how to make flour from them, knead dough, bake bread. And only then can he enjoy the fruits of his labor - bread on his table. Bread symbolizes the quality of bestowal in our world. For productive work, a person needs the right environment. He turns to the Creator: “Help me find the path, the solution to my problem.” And the Creator gives him direction, indicating where his “brothers” are. When a person comes to the group, at first he does not understand why he needs it. Then he begins to feel that he has fallen into slavery, into unpleasant states, he feels rejection from the group, he loses interest. A long time passes before he understands: all this rejection is given to him so that he may learn to work with it correctly, not to hate, not to neglect, but to rise above it, to strive for love. When love covers hatred, that is when a true connection appears. On one hand, there is a resistance, like in an electrical circuit. But on the other hand, it is precisely above this resistance that contact is established. All spiritual work comes down to the fact that we must build between us a connection in which the mutual quality of bestowal will be revealed. This resistance between us is created intentionally, so that we rise above it. Not succumbing to rejection - this is where free will lies: to rise from the state of “I am inside egoistic rejection” to the state of “I am above egoistic rejection.” Can this method be applied to building relationships in a family between spouses? That is for very serious souls. After a person gains experience, he acquires a solid life foundation for behaving correctly in any circumstances. A stable perception is formed within him: everything comes from the Creator and is intended to help him connect properly with others. And only then can he begin applying this method in the family.Preparation for convention,Love of Friendsnohttps://cdn.kabbalahmedia.info/45SfafQ4.mp320 Feb 11 00:00 UTCEverything that we perceive within our egoism is called “this world” or “our world.” That which can be felt outside of oneself, upon exiting one’s egoism, is called “the future world” or “the Upper World.” When the point in the heart awakens, we find ourselves in a state between two worlds: either the Upper World pulls us upward, or our world pulls us downward. To overcome egoism and aspire toward the upper fulfillment, one must acquire others’ non-egoistic desires, to absorb the importance of the goal, the greatness of the quality of bestowal. For this purpose, there exists the group, the closest representative of the Upper World. In the process of spiritual correction, we gradually expand the boundaries of the group until it encompasses the World of Infinity. That is, the widening of the group’s framework by including greater desires, greater Kelim, gives us the feeling of the next worlds, the upper lights, the spiritual degrees. Crossing the Machsom (the barrier) means attaining such unity with the group that the importance of exiting egoism surpasses all else, when both mind and heart are directed toward a single desire: to exist in others, and not in oneself. The first inclusion in the group is the first spiritual degree. Humanity as a whole is still amorphous, it does not yet understand why or how it exists. The group is given to us so that we may see in our friends those who can ignite and sustain within us the spiritual yearning. Although our innate egoism is powerful and difficult to overcome, the group influences us with the force of its spiritual desires and aspirations. As a result, through our shared activities - lessons, gatherings, conventions, a new feeling arises within us: in our unity, a special power is revealed, the very essence of creation. If from mechanical connection we move to inner unity, if our thoughts and desires merge, we will form a collective being, a single great man, Adam, similar to the Creator. The slogan of the coming convention: “We make it real.” We - those who possess the point in the heart. We - our unity, our interconnection, our solution to all problems. Within this “We” lies the upper fulfillment of our life. The upcoming convention gives us an opportunity to feel the state of that force contained within this short word. If we make it real, we will overcome all the challenges placed before us by the Creator, by Nature, and reach the state that has already been prepared for us, a state that already exists, but not yet in our perception. We need only correct our perception, to transform the illusory reality into the true reality. And we will make it real!https://cdn.kabbalahmedia.info/45SfafQ4.mp300:55:23Everything that we perceive within our egoism is called “this world” or “our world.” That which can be felt outside of oneself, upon exiting one’s egoism, is called “the future world” or “the Upper World.” When the point in the heart awakens, we find ourselves in a state between two worlds: either the Upper World pulls us upward, or our world pulls us downward. To overcome egoism and aspire toward the upper fulfillment, one must acquire others’ non-egoistic desires, to absorb the importance of the goal, the greatness of the quality of bestowal. For this purpose, there exists the group, the closest representative of the Upper World. In the process of spiritual correction, we gradually expand the boundaries of the group until it encompasses the World of Infinity. That is, the widening of the group’s framework by including greater desires, greater Kelim, gives us the feeling of the next worlds, the upper lights, the spiritual degrees. Crossing the Machsom (the barrier) means attaining such unity with the group that the importance of exiting egoism surpasses all else, when both mind and heart are directed toward a single desire: to exist in others, and not in oneself. The first inclusion in the group is the first spiritual degree. Humanity as a whole is still amorphous, it does not yet understand why or how it exists. The group is given to us so that we may see in our friends those who can ignite and sustain within us the spiritual yearning. Although our innate egoism is powerful and difficult to overcome, the group influences us with the force of its spiritual desires and aspirations. As a result, through our shared activities - lessons, gatherings, conventions, a new feeling arises within us: in our unity, a special power is revealed, the very essence of creation. If from mechanical connection we move to inner unity, if our thoughts and desires merge, we will form a collective being, a single great man, Adam, similar to the Creator. The slogan of the coming convention: “We make it real.” We - those who possess the point in the heart. We - our unity, our interconnection, our solution to all problems. Within this “We” lies the upper fulfillment of our life. The upcoming convention gives us an opportunity to feel the state of that force contained within this short word. If we make it real, we will overcome all the challenges placed before us by the Creator, by Nature, and reach the state that has already been prepared for us, a state that already exists, but not yet in our perception. We need only correct our perception, to transform the illusory reality into the true reality. And we will make it real!nohttps://cdn.kabbalahmedia.info/mpWrOsYD.mp420 Feb 11 00:00 UTCEverything that we perceive within our egoism is called “this world” or “our world.” That which can be felt outside of oneself, upon exiting one’s egoism, is called “the future world” or “the Upper World.” When the point in the heart awakens, we find ourselves in a state between two worlds: either the Upper World pulls us upward, or our world pulls us downward. To overcome egoism and aspire toward the upper fulfillment, one must acquire others’ non-egoistic desires, to absorb the importance of the goal, the greatness of the quality of bestowal. For this purpose, there exists the group, the closest representative of the Upper World. In the process of spiritual correction, we gradually expand the boundaries of the group until it encompasses the World of Infinity. That is, the widening of the group’s framework by including greater desires, greater Kelim, gives us the feeling of the next worlds, the upper lights, the spiritual degrees. Crossing the Machsom (the barrier) means attaining such unity with the group that the importance of exiting egoism surpasses all else, when both mind and heart are directed toward a single desire: to exist in others, and not in oneself. The first inclusion in the group is the first spiritual degree. Humanity as a whole is still amorphous, it does not yet understand why or how it exists. The group is given to us so that we may see in our friends those who can ignite and sustain within us the spiritual yearning. Although our innate egoism is powerful and difficult to overcome, the group influences us with the force of its spiritual desires and aspirations. As a result, through our shared activities - lessons, gatherings, conventions, a new feeling arises within us: in our unity, a special power is revealed, the very essence of creation. If from mechanical connection we move to inner unity, if our thoughts and desires merge, we will form a collective being, a single great man, Adam, similar to the Creator. The slogan of the coming convention: “We make it real.” We - those who possess the point in the heart. We - our unity, our interconnection, our solution to all problems. Within this “We” lies the upper fulfillment of our life. The upcoming convention gives us an opportunity to feel the state of that force contained within this short word. If we make it real, we will overcome all the challenges placed before us by the Creator, by Nature, and reach the state that has already been prepared for us, a state that already exists, but not yet in our perception. We need only correct our perception, to transform the illusory reality into the true reality. And we will make it real!https://cdn.kabbalahmedia.info/mpWrOsYD.mp400:55:23Everything that we perceive within our egoism is called “this world” or “our world.” That which can be felt outside of oneself, upon exiting one’s egoism, is called “the future world” or “the Upper World.” When the point in the heart awakens, we find ourselves in a state between two worlds: either the Upper World pulls us upward, or our world pulls us downward. To overcome egoism and aspire toward the upper fulfillment, one must acquire others’ non-egoistic desires, to absorb the importance of the goal, the greatness of the quality of bestowal. For this purpose, there exists the group, the closest representative of the Upper World. In the process of spiritual correction, we gradually expand the boundaries of the group until it encompasses the World of Infinity. That is, the widening of the group’s framework by including greater desires, greater Kelim, gives us the feeling of the next worlds, the upper lights, the spiritual degrees. Crossing the Machsom (the barrier) means attaining such unity with the group that the importance of exiting egoism surpasses all else, when both mind and heart are directed toward a single desire: to exist in others, and not in oneself. The first inclusion in the group is the first spiritual degree. Humanity as a whole is still amorphous, it does not yet understand why or how it exists. The group is given to us so that we may see in our friends those who can ignite and sustain within us the spiritual yearning. Although our innate egoism is powerful and difficult to overcome, the group influences us with the force of its spiritual desires and aspirations. As a result, through our shared activities - lessons, gatherings, conventions, a new feeling arises within us: in our unity, a special power is revealed, the very essence of creation. If from mechanical connection we move to inner unity, if our thoughts and desires merge, we will form a collective being, a single great man, Adam, similar to the Creator. The slogan of the coming convention: “We make it real.” We - those who possess the point in the heart. We - our unity, our interconnection, our solution to all problems. Within this “We” lies the upper fulfillment of our life. The upcoming convention gives us an opportunity to feel the state of that force contained within this short word. If we make it real, we will overcome all the challenges placed before us by the Creator, by Nature, and reach the state that has already been prepared for us, a state that already exists, but not yet in our perception. We need only correct our perception, to transform the illusory reality into the true reality. And we will make it real!nohttps://cdn.kabbalahmedia.info/EFYPCK4G.mp413 Feb 11 00:00 UTCIn our world, a person has almost no true freedom of will. The nature of creation is the desire to receive pleasure, which determines all of our actions. We evaluate any circumstance in terms of greater or lesser enjoyment and then choose what seems to offer the maximum satisfaction to our egoism. We simply calculate the options and pick the one that appears most advantageous. But where, then, can freedom of will exist if some of our qualities are inherited, others are formed through upbringing, and the rest of our value system is imposed by society? It turns out that we are merely an executive mechanism: our choices always stem from the natural traits we possess and from the influences of the surrounding world. Freedom of will appears only when, in addition to the desire to receive pleasure, a person develops the embryo of the desire to bestow, to give. This quality does not belong to the nature of our world, it does not include the egoistic form of corporeal giving, such as a mother’s instinctive care for her child. When, alongside the egoistic quality of receiving, the true quality of bestowal arises within a person, one finds oneself between two forces, two worlds. At that point, one gains the opportunity to properly relate these two qualities to each other. Equilibrium between the qualities of the Creator and the creature, receiving and bestowing, love and hatred, places us at the point of choice, allowing us to use these two forces correctly. The right choice, which elevates the quality of bestowal above the quality of reception, is made through the group. The group is that missing part within each of us that we must attach to ourselves. By striving to unite with the group, we receive from it the strength that enables us to make our first free movement, our first act of free choice. The effort to compare and harmonize the qualities of reception and bestowal within oneself - this is precisely the place where freedom of will is realized. However, actualizing this in practice is far from simple. During the process of spiritual correction, our egoism rises against connection with the friends. They seem unjust, deceitful, stubborn. Much time passes before we begin to understand that the Creator Himself plays with us, deliberately creating such situations and sending negative thoughts about the group. Then, despite the rejection, we begin to work on ourselves, trying to justify the friends, as if “playing” against the Creator, and through this very game we begin to perceive His character and His actions. He reveals Himself to us as kind, loving, caring, and desiring to unite us on a higher level.https://cdn.kabbalahmedia.info/EFYPCK4G.mp400:56:28In our world, a person has almost no true freedom of will. The nature of creation is the desire to receive pleasure, which determines all of our actions. We evaluate any circumstance in terms of greater or lesser enjoyment and then choose what seems to offer the maximum satisfaction to our egoism. We simply calculate the options and pick the one that appears most advantageous. But where, then, can freedom of will exist if some of our qualities are inherited, others are formed through upbringing, and the rest of our value system is imposed by society? It turns out that we are merely an executive mechanism: our choices always stem from the natural traits we possess and from the influences of the surrounding world. Freedom of will appears only when, in addition to the desire to receive pleasure, a person develops the embryo of the desire to bestow, to give. This quality does not belong to the nature of our world, it does not include the egoistic form of corporeal giving, such as a mother’s instinctive care for her child. When, alongside the egoistic quality of receiving, the true quality of bestowal arises within a person, one finds oneself between two forces, two worlds. At that point, one gains the opportunity to properly relate these two qualities to each other. Equilibrium between the qualities of the Creator and the creature, receiving and bestowing, love and hatred, places us at the point of choice, allowing us to use these two forces correctly. The right choice, which elevates the quality of bestowal above the quality of reception, is made through the group. The group is that missing part within each of us that we must attach to ourselves. By striving to unite with the group, we receive from it the strength that enables us to make our first free movement, our first act of free choice. The effort to compare and harmonize the qualities of reception and bestowal within oneself - this is precisely the place where freedom of will is realized. However, actualizing this in practice is far from simple. During the process of spiritual correction, our egoism rises against connection with the friends. They seem unjust, deceitful, stubborn. Much time passes before we begin to understand that the Creator Himself plays with us, deliberately creating such situations and sending negative thoughts about the group. Then, despite the rejection, we begin to work on ourselves, trying to justify the friends, as if “playing” against the Creator, and through this very game we begin to perceive His character and His actions. He reveals Himself to us as kind, loving, caring, and desiring to unite us on a higher level.nohttps://cdn.kabbalahmedia.info/pDuPvNnv.mp313 Feb 11 00:00 UTCIn our world, a person has almost no true freedom of will. The nature of creation is the desire to receive pleasure, which determines all of our actions. We evaluate any circumstance in terms of greater or lesser enjoyment and then choose what seems to offer the maximum satisfaction to our egoism. We simply calculate the options and pick the one that appears most advantageous. But where, then, can freedom of will exist if some of our qualities are inherited, others are formed through upbringing, and the rest of our value system is imposed by society? It turns out that we are merely an executive mechanism: our choices always stem from the natural traits we possess and from the influences of the surrounding world. Freedom of will appears only when, in addition to the desire to receive pleasure, a person develops the embryo of the desire to bestow, to give. This quality does not belong to the nature of our world, it does not include the egoistic form of corporeal giving, such as a mother’s instinctive care for her child. When, alongside the egoistic quality of receiving, the true quality of bestowal arises within a person, one finds oneself between two forces, two worlds. At that point, one gains the opportunity to properly relate these two qualities to each other. Equilibrium between the qualities of the Creator and the creature, receiving and bestowing, love and hatred, places us at the point of choice, allowing us to use these two forces correctly. The right choice, which elevates the quality of bestowal above the quality of reception, is made through the group. The group is that missing part within each of us that we must attach to ourselves. By striving to unite with the group, we receive from it the strength that enables us to make our first free movement, our first act of free choice. The effort to compare and harmonize the qualities of reception and bestowal within oneself - this is precisely the place where freedom of will is realized. However, actualizing this in practice is far from simple. During the process of spiritual correction, our egoism rises against connection with the friends. They seem unjust, deceitful, stubborn. Much time passes before we begin to understand that the Creator Himself plays with us, deliberately creating such situations and sending negative thoughts about the group. Then, despite the rejection, we begin to work on ourselves, trying to justify the friends, as if “playing” against the Creator, and through this very game we begin to perceive His character and His actions. He reveals Himself to us as kind, loving, caring, and desiring to unite us on a higher level.https://cdn.kabbalahmedia.info/pDuPvNnv.mp300:56:28In our world, a person has almost no true freedom of will. The nature of creation is the desire to receive pleasure, which determines all of our actions. We evaluate any circumstance in terms of greater or lesser enjoyment and then choose what seems to offer the maximum satisfaction to our egoism. We simply calculate the options and pick the one that appears most advantageous. But where, then, can freedom of will exist if some of our qualities are inherited, others are formed through upbringing, and the rest of our value system is imposed by society? It turns out that we are merely an executive mechanism: our choices always stem from the natural traits we possess and from the influences of the surrounding world. Freedom of will appears only when, in addition to the desire to receive pleasure, a person develops the embryo of the desire to bestow, to give. This quality does not belong to the nature of our world, it does not include the egoistic form of corporeal giving, such as a mother’s instinctive care for her child. When, alongside the egoistic quality of receiving, the true quality of bestowal arises within a person, one finds oneself between two forces, two worlds. At that point, one gains the opportunity to properly relate these two qualities to each other. Equilibrium between the qualities of the Creator and the creature, receiving and bestowing, love and hatred, places us at the point of choice, allowing us to use these two forces correctly. The right choice, which elevates the quality of bestowal above the quality of reception, is made through the group. The group is that missing part within each of us that we must attach to ourselves. By striving to unite with the group, we receive from it the strength that enables us to make our first free movement, our first act of free choice. The effort to compare and harmonize the qualities of reception and bestowal within oneself - this is precisely the place where freedom of will is realized. However, actualizing this in practice is far from simple. During the process of spiritual correction, our egoism rises against connection with the friends. They seem unjust, deceitful, stubborn. Much time passes before we begin to understand that the Creator Himself plays with us, deliberately creating such situations and sending negative thoughts about the group. Then, despite the rejection, we begin to work on ourselves, trying to justify the friends, as if “playing” against the Creator, and through this very game we begin to perceive His character and His actions. He reveals Himself to us as kind, loving, caring, and desiring to unite us on a higher level.nohttps://cdn.kabbalahmedia.info/KfouHv1e.mp306 Feb 11 00:00 UTCA person in our world performs a vast number of unnecessary actions. If one knew what was truly beneficial and what was harmful, one would realize the futility of most of one’s deeds. Therefore, the question of freedom of choice, how to discern the necessity of one’s actions, rank them by importance, and actualize oneself correctly, is of primary importance. Solving this question allows us to determine how to use our strength most effectively, so as not to waste life in vain. Throughout evolution, the development of all levels of Nature within a person - inanimate, vegetative, and animate - occurred unconsciously. Only now, as humanity approaches the level of the “human within the human”, has the time come for conscious development. Starting from the 21st century, humanity has been granted the freedom to choose between spiritual and egoistic development. The spiritual level, “the human within the human,” develops, as all of Nature does, through four stages: Inanimate level – the moment when the point in the heart awakens and one joins a group. Vegetative level – awareness of the necessity to move within and connect to the group. Animate level – the beginning of actual work in the group and the realization of free will. At this stage, one experiences ups and downs, inner oscillations between “bad–good” and “true–false.” Here arises the opportunity for choice: preferring truth above all other considerations. Human level – resemblance to the Creator. The states we go through can be divided into two types: bodily and social. Analysis according to “good–bad” stems from the needs of the body. Analysis according to “true–false” relates to the group, how to use states of closeness and distance from it for the sake of its benefit. If, rising above all negative feelings, we calculate in favor of the group, we reach true freedom of choice. This state indicates the spiritual level we have attained, our capacity to measure, analyze, and make a correct decision about how to realize it. Freedom of choice is actualized through the model “I – the group – the Creator.” Through it, we come to feel inner peace. The desire to reveal the Creator within the connection between a person and the group, under the influence of the Upper Light, transforms our egoistic nature into the nature of bestowal and love. For an ordinary person, freedom of will exists only within egoistic limits - choice of work, salary, and similar matters. But for one who has risen above egoism, freedom of will lies beyond all boundaries, because such a person perceives all external desires as one’s own, fulfills them, and delights in them, like a generous host rejoicing in feeding beloved guests.https://cdn.kabbalahmedia.info/KfouHv1e.mp300:55:02A person in our world performs a vast number of unnecessary actions. If one knew what was truly beneficial and what was harmful, one would realize the futility of most of one’s deeds. Therefore, the question of freedom of choice, how to discern the necessity of one’s actions, rank them by importance, and actualize oneself correctly, is of primary importance. Solving this question allows us to determine how to use our strength most effectively, so as not to waste life in vain. Throughout evolution, the development of all levels of Nature within a person - inanimate, vegetative, and animate - occurred unconsciously. Only now, as humanity approaches the level of the “human within the human”, has the time come for conscious development. Starting from the 21st century, humanity has been granted the freedom to choose between spiritual and egoistic development. The spiritual level, “the human within the human,” develops, as all of Nature does, through four stages: Inanimate level – the moment when the point in the heart awakens and one joins a group. Vegetative level – awareness of the necessity to move within and connect to the group. Animate level – the beginning of actual work in the group and the realization of free will. At this stage, one experiences ups and downs, inner oscillations between “bad–good” and “true–false.” Here arises the opportunity for choice: preferring truth above all other considerations. Human level – resemblance to the Creator. The states we go through can be divided into two types: bodily and social. Analysis according to “good–bad” stems from the needs of the body. Analysis according to “true–false” relates to the group, how to use states of closeness and distance from it for the sake of its benefit. If, rising above all negative feelings, we calculate in favor of the group, we reach true freedom of choice. This state indicates the spiritual level we have attained, our capacity to measure, analyze, and make a correct decision about how to realize it. Freedom of choice is actualized through the model “I – the group – the Creator.” Through it, we come to feel inner peace. The desire to reveal the Creator within the connection between a person and the group, under the influence of the Upper Light, transforms our egoistic nature into the nature of bestowal and love. For an ordinary person, freedom of will exists only within egoistic limits - choice of work, salary, and similar matters. But for one who has risen above egoism, freedom of will lies beyond all boundaries, because such a person perceives all external desires as one’s own, fulfills them, and delights in them, like a generous host rejoicing in feeding beloved guests.nohttps://cdn.kabbalahmedia.info/H6sEy9QE.mp406 Feb 11 00:00 UTCA person in our world performs a vast number of unnecessary actions. If one knew what was truly beneficial and what was harmful, one would realize the futility of most of one’s deeds. Therefore, the question of freedom of choice, how to discern the necessity of one’s actions, rank them by importance, and actualize oneself correctly, is of primary importance. Solving this question allows us to determine how to use our strength most effectively, so as not to waste life in vain. Throughout evolution, the development of all levels of Nature within a person - inanimate, vegetative, and animate - occurred unconsciously. Only now, as humanity approaches the level of the “human within the human”, has the time come for conscious development. Starting from the 21st century, humanity has been granted the freedom to choose between spiritual and egoistic development. The spiritual level, “the human within the human,” develops, as all of Nature does, through four stages: Inanimate level – the moment when the point in the heart awakens and one joins a group. Vegetative level – awareness of the necessity to move within and connect to the group. Animate level – the beginning of actual work in the group and the realization of free will. At this stage, one experiences ups and downs, inner oscillations between “bad–good” and “true–false.” Here arises the opportunity for choice: preferring truth above all other considerations. Human level – resemblance to the Creator. The states we go through can be divided into two types: bodily and social. Analysis according to “good–bad” stems from the needs of the body. Analysis according to “true–false” relates to the group, how to use states of closeness and distance from it for the sake of its benefit. If, rising above all negative feelings, we calculate in favor of the group, we reach true freedom of choice. This state indicates the spiritual level we have attained, our capacity to measure, analyze, and make a correct decision about how to realize it. Freedom of choice is actualized through the model “I – the group – the Creator.” Through it, we come to feel inner peace. The desire to reveal the Creator within the connection between a person and the group, under the influence of the Upper Light, transforms our egoistic nature into the nature of bestowal and love. For an ordinary person, freedom of will exists only within egoistic limits - choice of work, salary, and similar matters. But for one who has risen above egoism, freedom of will lies beyond all boundaries, because such a person perceives all external desires as one’s own, fulfills them, and delights in them, like a generous host rejoicing in feeding beloved guests.https://cdn.kabbalahmedia.info/H6sEy9QE.mp400:55:02A person in our world performs a vast number of unnecessary actions. If one knew what was truly beneficial and what was harmful, one would realize the futility of most of one’s deeds. Therefore, the question of freedom of choice, how to discern the necessity of one’s actions, rank them by importance, and actualize oneself correctly, is of primary importance. Solving this question allows us to determine how to use our strength most effectively, so as not to waste life in vain. Throughout evolution, the development of all levels of Nature within a person - inanimate, vegetative, and animate - occurred unconsciously. Only now, as humanity approaches the level of the “human within the human”, has the time come for conscious development. Starting from the 21st century, humanity has been granted the freedom to choose between spiritual and egoistic development. The spiritual level, “the human within the human,” develops, as all of Nature does, through four stages: Inanimate level – the moment when the point in the heart awakens and one joins a group. Vegetative level – awareness of the necessity to move within and connect to the group. Animate level – the beginning of actual work in the group and the realization of free will. At this stage, one experiences ups and downs, inner oscillations between “bad–good” and “true–false.” Here arises the opportunity for choice: preferring truth above all other considerations. Human level – resemblance to the Creator. The states we go through can be divided into two types: bodily and social. Analysis according to “good–bad” stems from the needs of the body. Analysis according to “true–false” relates to the group, how to use states of closeness and distance from it for the sake of its benefit. If, rising above all negative feelings, we calculate in favor of the group, we reach true freedom of choice. This state indicates the spiritual level we have attained, our capacity to measure, analyze, and make a correct decision about how to realize it. Freedom of choice is actualized through the model “I – the group – the Creator.” Through it, we come to feel inner peace. The desire to reveal the Creator within the connection between a person and the group, under the influence of the Upper Light, transforms our egoistic nature into the nature of bestowal and love. For an ordinary person, freedom of will exists only within egoistic limits - choice of work, salary, and similar matters. But for one who has risen above egoism, freedom of will lies beyond all boundaries, because such a person perceives all external desires as one’s own, fulfills them, and delights in them, like a generous host rejoicing in feeding beloved guests.nohttps://cdn.kabbalahmedia.info/y34MB9up.mp323 Jan 11 00:00 UTCOpposing personal benefit to the benefit of society contradicts the law of Nature. Society is the sphere from which a person receives everything necessary for existence. In ancient times, this sphere was limited to one family with a solid, unified connection. However, in the course of evolution, family ties weakened, and society fragmented into individual egoists, each opposing the others. Today, we discover the necessity to restore the connection with which we were originally created by Nature. Yet this connection must be restored not on the animate level, for the sake of corporeal gain, but on the human level - for the sake of attaining the quality of bestowal. The transition from one state to another must come through the awareness of the need for new relationships and a new, spiritual system of connection between us. When we unite on the principles of absolute bestowal, the entire world will become one family. The historical process of uniting families into settlements, cities, then into countries, and further into communities of nations will ultimately lead to the establishment of a single world government. Each of us influences the entire world, and the world influences each of us. We cannot isolate ourselves from the world, because Nature is now revealing its integral, harmonious, and perfectly interconnected system. Until we reach equivalence with this connection, we will continue to experience blows of fate. Ignorance of the law of Nature does not exempt us from its consequences. Every person is a unique individual; there is nothing superfluous in anyone, and every quality must be preserved. The sum total of all individual qualities, properly harmonized and interconnected, forms an immense, perfect mechanism. Suppressing a person’s natural qualities causes great harm to his spiritual development. Therefore, the education of the younger generation must be free from coercion and rigid constraints. Only in this way will the young generation come to the awareness of its true purpose.https://cdn.kabbalahmedia.info/y34MB9up.mp301:00:32Opposing personal benefit to the benefit of society contradicts the law of Nature. Society is the sphere from which a person receives everything necessary for existence. In ancient times, this sphere was limited to one family with a solid, unified connection. However, in the course of evolution, family ties weakened, and society fragmented into individual egoists, each opposing the others. Today, we discover the necessity to restore the connection with which we were originally created by Nature. Yet this connection must be restored not on the animate level, for the sake of corporeal gain, but on the human level - for the sake of attaining the quality of bestowal. The transition from one state to another must come through the awareness of the need for new relationships and a new, spiritual system of connection between us. When we unite on the principles of absolute bestowal, the entire world will become one family. The historical process of uniting families into settlements, cities, then into countries, and further into communities of nations will ultimately lead to the establishment of a single world government. Each of us influences the entire world, and the world influences each of us. We cannot isolate ourselves from the world, because Nature is now revealing its integral, harmonious, and perfectly interconnected system. Until we reach equivalence with this connection, we will continue to experience blows of fate. Ignorance of the law of Nature does not exempt us from its consequences. Every person is a unique individual; there is nothing superfluous in anyone, and every quality must be preserved. The sum total of all individual qualities, properly harmonized and interconnected, forms an immense, perfect mechanism. Suppressing a person’s natural qualities causes great harm to his spiritual development. Therefore, the education of the younger generation must be free from coercion and rigid constraints. Only in this way will the young generation come to the awareness of its true purpose.nohttps://cdn.kabbalahmedia.info/1dQnwq8l.mp423 Jan 11 00:00 UTCOpposing personal benefit to the benefit of society contradicts the law of Nature. Society is the sphere from which a person receives everything necessary for existence. In ancient times, this sphere was limited to one family with a solid, unified connection. However, in the course of evolution, family ties weakened, and society fragmented into individual egoists, each opposing the others. Today, we discover the necessity to restore the connection with which we were originally created by Nature. Yet this connection must be restored not on the animate level, for the sake of corporeal gain, but on the human level - for the sake of attaining the quality of bestowal. The transition from one state to another must come through the awareness of the need for new relationships and a new, spiritual system of connection between us. When we unite on the principles of absolute bestowal, the entire world will become one family. The historical process of uniting families into settlements, cities, then into countries, and further into communities of nations will ultimately lead to the establishment of a single world government. Each of us influences the entire world, and the world influences each of us. We cannot isolate ourselves from the world, because Nature is now revealing its integral, harmonious, and perfectly interconnected system. Until we reach equivalence with this connection, we will continue to experience blows of fate. Ignorance of the law of Nature does not exempt us from its consequences. Every person is a unique individual; there is nothing superfluous in anyone, and every quality must be preserved. The sum total of all individual qualities, properly harmonized and interconnected, forms an immense, perfect mechanism. Suppressing a person’s natural qualities causes great harm to his spiritual development. Therefore, the education of the younger generation must be free from coercion and rigid constraints. Only in this way will the young generation come to the awareness of its true purpose.https://cdn.kabbalahmedia.info/1dQnwq8l.mp401:00:32Opposing personal benefit to the benefit of society contradicts the law of Nature. Society is the sphere from which a person receives everything necessary for existence. In ancient times, this sphere was limited to one family with a solid, unified connection. However, in the course of evolution, family ties weakened, and society fragmented into individual egoists, each opposing the others. Today, we discover the necessity to restore the connection with which we were originally created by Nature. Yet this connection must be restored not on the animate level, for the sake of corporeal gain, but on the human level - for the sake of attaining the quality of bestowal. The transition from one state to another must come through the awareness of the need for new relationships and a new, spiritual system of connection between us. When we unite on the principles of absolute bestowal, the entire world will become one family. The historical process of uniting families into settlements, cities, then into countries, and further into communities of nations will ultimately lead to the establishment of a single world government. Each of us influences the entire world, and the world influences each of us. We cannot isolate ourselves from the world, because Nature is now revealing its integral, harmonious, and perfectly interconnected system. Until we reach equivalence with this connection, we will continue to experience blows of fate. Ignorance of the law of Nature does not exempt us from its consequences. Every person is a unique individual; there is nothing superfluous in anyone, and every quality must be preserved. The sum total of all individual qualities, properly harmonized and interconnected, forms an immense, perfect mechanism. Suppressing a person’s natural qualities causes great harm to his spiritual development. Therefore, the education of the younger generation must be free from coercion and rigid constraints. Only in this way will the young generation come to the awareness of its true purpose.nohttps://cdn.kabbalahmedia.info/URPEwP63.mp309 Jan 11 00:00 UTCThe category of Truth was given to humanity to govern itself and the world. To master this category and act in accordance with it, one must learn to perceive Nature in all its connections and interactions, to become an integral part of it, rise above it, and feel a new reality. Since human egoism is opposite to these conditions, three other categories were given as substitutes for Truth: Mercy, Justice, and Peace. According to these, society has obliged the strong and successful to help the weak and defenseless. Yet, unearned assistance to the poor or underdeveloped nations has led to the growth of parasitic elements in society - those who live idly and believe the world owes them sustenance. Thus, through misplaced charity, we produce idlers and dependents instead of providing them with education and the opportunity to earn by their own labor. Society can be divided into two groups: builders and destroyers. Builders are those willing to share their property with others. Destroyers, on the contrary, are unwilling to make any sacrifices and live by the rule, “What’s mine is mine, and what’s yours is yours.” The confrontation between these two groups has led to the emergence of so-called “peacemakers” - organizations and communities that claim to reconcile social and political systems. In reality, their activities are limited to empty discussions and recommendations that not only fail to help but often worsen conflicts. Moreover, peacemakers have no real interest in resolving disputes, since doing so would make their organizations unnecessary. Therefore, hope for peace through their efforts is futile. The world also cannot be corrected by the “builders,” because their willingness to share stems from weakness and timidity. To compensate for these traits, they resort to giving, self-sacrifice, and acts of mercy, thus satisfying their own egoism. The world is a reflection of our soul. It is perceived within us, and as long as we have not corrected our egoistic qualities, the world will appear unjust, full of problems and turmoil. Hence, external actions aimed at correcting the world change nothing. Only by beginning to instill within ourselves the spiritual qualities of bestowal will we perceive a different, perfect world, reveal the Upper Dimension, and thereby reach the state called Truth.https://cdn.kabbalahmedia.info/URPEwP63.mp300:53:46The category of Truth was given to humanity to govern itself and the world. To master this category and act in accordance with it, one must learn to perceive Nature in all its connections and interactions, to become an integral part of it, rise above it, and feel a new reality. Since human egoism is opposite to these conditions, three other categories were given as substitutes for Truth: Mercy, Justice, and Peace. According to these, society has obliged the strong and successful to help the weak and defenseless. Yet, unearned assistance to the poor or underdeveloped nations has led to the growth of parasitic elements in society - those who live idly and believe the world owes them sustenance. Thus, through misplaced charity, we produce idlers and dependents instead of providing them with education and the opportunity to earn by their own labor. Society can be divided into two groups: builders and destroyers. Builders are those willing to share their property with others. Destroyers, on the contrary, are unwilling to make any sacrifices and live by the rule, “What’s mine is mine, and what’s yours is yours.” The confrontation between these two groups has led to the emergence of so-called “peacemakers” - organizations and communities that claim to reconcile social and political systems. In reality, their activities are limited to empty discussions and recommendations that not only fail to help but often worsen conflicts. Moreover, peacemakers have no real interest in resolving disputes, since doing so would make their organizations unnecessary. Therefore, hope for peace through their efforts is futile. The world also cannot be corrected by the “builders,” because their willingness to share stems from weakness and timidity. To compensate for these traits, they resort to giving, self-sacrifice, and acts of mercy, thus satisfying their own egoism. The world is a reflection of our soul. It is perceived within us, and as long as we have not corrected our egoistic qualities, the world will appear unjust, full of problems and turmoil. Hence, external actions aimed at correcting the world change nothing. Only by beginning to instill within ourselves the spiritual qualities of bestowal will we perceive a different, perfect world, reveal the Upper Dimension, and thereby reach the state called Truth.nohttps://cdn.kabbalahmedia.info/lYaLnRzc.mp409 Jan 11 00:00 UTCThe category of Truth was given to humanity to govern itself and the world. To master this category and act in accordance with it, one must learn to perceive Nature in all its connections and interactions, to become an integral part of it, rise above it, and feel a new reality. Since human egoism is opposite to these conditions, three other categories were given as substitutes for Truth: Mercy, Justice, and Peace. According to these, society has obliged the strong and successful to help the weak and defenseless. Yet, unearned assistance to the poor or underdeveloped nations has led to the growth of parasitic elements in society - those who live idly and believe the world owes them sustenance. Thus, through misplaced charity, we produce idlers and dependents instead of providing them with education and the opportunity to earn by their own labor. Society can be divided into two groups: builders and destroyers. Builders are those willing to share their property with others. Destroyers, on the contrary, are unwilling to make any sacrifices and live by the rule, “What’s mine is mine, and what’s yours is yours.” The confrontation between these two groups has led to the emergence of so-called “peacemakers” - organizations and communities that claim to reconcile social and political systems. In reality, their activities are limited to empty discussions and recommendations that not only fail to help but often worsen conflicts. Moreover, peacemakers have no real interest in resolving disputes, since doing so would make their organizations unnecessary. Therefore, hope for peace through their efforts is futile. The world also cannot be corrected by the “builders,” because their willingness to share stems from weakness and timidity. To compensate for these traits, they resort to giving, self-sacrifice, and acts of mercy, thus satisfying their own egoism. The world is a reflection of our soul. It is perceived within us, and as long as we have not corrected our egoistic qualities, the world will appear unjust, full of problems and turmoil. Hence, external actions aimed at correcting the world change nothing. Only by beginning to instill within ourselves the spiritual qualities of bestowal will we perceive a different, perfect world, reveal the Upper Dimension, and thereby reach the state called Truth.https://cdn.kabbalahmedia.info/lYaLnRzc.mp400:53:46The category of Truth was given to humanity to govern itself and the world. To master this category and act in accordance with it, one must learn to perceive Nature in all its connections and interactions, to become an integral part of it, rise above it, and feel a new reality. Since human egoism is opposite to these conditions, three other categories were given as substitutes for Truth: Mercy, Justice, and Peace. According to these, society has obliged the strong and successful to help the weak and defenseless. Yet, unearned assistance to the poor or underdeveloped nations has led to the growth of parasitic elements in society - those who live idly and believe the world owes them sustenance. Thus, through misplaced charity, we produce idlers and dependents instead of providing them with education and the opportunity to earn by their own labor. Society can be divided into two groups: builders and destroyers. Builders are those willing to share their property with others. Destroyers, on the contrary, are unwilling to make any sacrifices and live by the rule, “What’s mine is mine, and what’s yours is yours.” The confrontation between these two groups has led to the emergence of so-called “peacemakers” - organizations and communities that claim to reconcile social and political systems. In reality, their activities are limited to empty discussions and recommendations that not only fail to help but often worsen conflicts. Moreover, peacemakers have no real interest in resolving disputes, since doing so would make their organizations unnecessary. Therefore, hope for peace through their efforts is futile. The world also cannot be corrected by the “builders,” because their willingness to share stems from weakness and timidity. To compensate for these traits, they resort to giving, self-sacrifice, and acts of mercy, thus satisfying their own egoism. The world is a reflection of our soul. It is perceived within us, and as long as we have not corrected our egoistic qualities, the world will appear unjust, full of problems and turmoil. Hence, external actions aimed at correcting the world change nothing. Only by beginning to instill within ourselves the spiritual qualities of bestowal will we perceive a different, perfect world, reveal the Upper Dimension, and thereby reach the state called Truth.nohttps://cdn.kabbalahmedia.info/rSmTUq8y.mp402 Jan 11 00:00 UTCThe Upper governance develops humanity through four categories: Mercy, Truth, Justice, and Peace. A person’s task is to use them correctly in order to reach the final goal of development by a good and gentle path. One must study these forces and learn how to best adapt oneself to the conditions they create. According to the category of Truth, every individual should receive according to what they give. However, this principle does not take into account a person’s natural abilities. We all differ in our physical, moral, emotional, and intellectual capacities. The task that a quick and capable person completes in an hour may take a slower person two or three hours, requiring much greater effort. It is impossible to force that person to work faster, as it contradicts their innate nature. Thus, when we evaluate a person’s productivity by the standard of Truth, we ignore their natural makeup. One can be judged and rewarded only according to the inner effort invested. Another factor revealing the insufficiency of our understanding of the category of Truth is the inherent human sense of “uniqueness.” Every person feels like a distinct individual, a ruler of their world. This quality stems from the uniqueness of the Creator. As a result, we perceive others as something external to ourselves, strive to use them for our own benefit, and behave as if the entire world exists to serve us. As long as we remain on the corporeal level, this perception will prevail within us. Therefore, the category of Truth, which promises equality among all people, is in fact far removed from human nature, since each person desires to rise above society. According to the category of Truth, humanity is a single organism, but it does not yet feel this unity. To use this category correctly, one must understand the structure of the entire network: the nature of the individual and of society, their interconnections and interrelations within the common system. This can only be felt and understood when a person transforms their nature from receiving to bestowing.https://cdn.kabbalahmedia.info/rSmTUq8y.mp401:00:11The Upper governance develops humanity through four categories: Mercy, Truth, Justice, and Peace. A person’s task is to use them correctly in order to reach the final goal of development by a good and gentle path. One must study these forces and learn how to best adapt oneself to the conditions they create. According to the category of Truth, every individual should receive according to what they give. However, this principle does not take into account a person’s natural abilities. We all differ in our physical, moral, emotional, and intellectual capacities. The task that a quick and capable person completes in an hour may take a slower person two or three hours, requiring much greater effort. It is impossible to force that person to work faster, as it contradicts their innate nature. Thus, when we evaluate a person’s productivity by the standard of Truth, we ignore their natural makeup. One can be judged and rewarded only according to the inner effort invested. Another factor revealing the insufficiency of our understanding of the category of Truth is the inherent human sense of “uniqueness.” Every person feels like a distinct individual, a ruler of their world. This quality stems from the uniqueness of the Creator. As a result, we perceive others as something external to ourselves, strive to use them for our own benefit, and behave as if the entire world exists to serve us. As long as we remain on the corporeal level, this perception will prevail within us. Therefore, the category of Truth, which promises equality among all people, is in fact far removed from human nature, since each person desires to rise above society. According to the category of Truth, humanity is a single organism, but it does not yet feel this unity. To use this category correctly, one must understand the structure of the entire network: the nature of the individual and of society, their interconnections and interrelations within the common system. This can only be felt and understood when a person transforms their nature from receiving to bestowing.nohttps://cdn.kabbalahmedia.info/yJ4y4OZk.mp302 Jan 11 00:00 UTCThe Upper governance develops humanity through four categories: Mercy, Truth, Justice, and Peace. A person’s task is to use them correctly in order to reach the final goal of development by a good and gentle path. One must study these forces and learn how to best adapt oneself to the conditions they create. According to the category of Truth, every individual should receive according to what they give. However, this principle does not take into account a person’s natural abilities. We all differ in our physical, moral, emotional, and intellectual capacities. The task that a quick and capable person completes in an hour may take a slower person two or three hours, requiring much greater effort. It is impossible to force that person to work faster, as it contradicts their innate nature. Thus, when we evaluate a person’s productivity by the standard of Truth, we ignore their natural makeup. One can be judged and rewarded only according to the inner effort invested. Another factor revealing the insufficiency of our understanding of the category of Truth is the inherent human sense of “uniqueness.” Every person feels like a distinct individual, a ruler of their world. This quality stems from the uniqueness of the Creator. As a result, we perceive others as something external to ourselves, strive to use them for our own benefit, and behave as if the entire world exists to serve us. As long as we remain on the corporeal level, this perception will prevail within us. Therefore, the category of Truth, which promises equality among all people, is in fact far removed from human nature, since each person desires to rise above society. According to the category of Truth, humanity is a single organism, but it does not yet feel this unity. To use this category correctly, one must understand the structure of the entire network: the nature of the individual and of society, their interconnections and interrelations within the common system. This can only be felt and understood when a person transforms their nature from receiving to bestowing.https://cdn.kabbalahmedia.info/yJ4y4OZk.mp301:00:11The Upper governance develops humanity through four categories: Mercy, Truth, Justice, and Peace. A person’s task is to use them correctly in order to reach the final goal of development by a good and gentle path. One must study these forces and learn how to best adapt oneself to the conditions they create. According to the category of Truth, every individual should receive according to what they give. However, this principle does not take into account a person’s natural abilities. We all differ in our physical, moral, emotional, and intellectual capacities. The task that a quick and capable person completes in an hour may take a slower person two or three hours, requiring much greater effort. It is impossible to force that person to work faster, as it contradicts their innate nature. Thus, when we evaluate a person’s productivity by the standard of Truth, we ignore their natural makeup. One can be judged and rewarded only according to the inner effort invested. Another factor revealing the insufficiency of our understanding of the category of Truth is the inherent human sense of “uniqueness.” Every person feels like a distinct individual, a ruler of their world. This quality stems from the uniqueness of the Creator. As a result, we perceive others as something external to ourselves, strive to use them for our own benefit, and behave as if the entire world exists to serve us. As long as we remain on the corporeal level, this perception will prevail within us. Therefore, the category of Truth, which promises equality among all people, is in fact far removed from human nature, since each person desires to rise above society. According to the category of Truth, humanity is a single organism, but it does not yet feel this unity. To use this category correctly, one must understand the structure of the entire network: the nature of the individual and of society, their interconnections and interrelations within the common system. This can only be felt and understood when a person transforms their nature from receiving to bestowing.nohttps://cdn.kabbalahmedia.info/71VCRw1k.mp319 Dec 10 00:00 UTCOur perception of the surrounding world depends entirely on our attitude toward it. Nature has not created anything harmful that needs to be destroyed. If we perceive some phenomenon as bad, we should first check whether we ourselves have caused it through our negative thoughts and actions. In that case, we must correct ourselves, not the world, because attempts to externally “fix” the world only cause it great harm. All the so-called “world reformers” who strive to eradicate what they see as evil only aggravate it and inflict irreversible damage on society. By artificially interfering with the natural process of development, they distort it. It is like picking unripe fruit simply because it is still bitter. Seemingly good deeds lead to disastrous results. According to the law of development, there are two governing forces that act throughout the process of growth: • The “heavenly authority,” meaning the strict laws of nature, which mercilessly govern us and drive us forward through blows and suffering. • The “earthly authority,” meaning the authority of those who have mastered the law of development and have taken its governance into their own hands. To accelerate our development and make it gentle and kind, we must understand that: • The starting and ending points of our development are predetermined. • Up until now, we have developed instinctively, under the compulsion of nature. • We are now given the opportunity to take the law of development into our own hands. • The only parameter we can change in this law is the pace of our maturation. We can succeed through the wisdom of Kabbalah, which has been given to us so that we may become conscious of the ultimate purpose of creation and determine the means by which to attain it.https://cdn.kabbalahmedia.info/71VCRw1k.mp300:56:35Our perception of the surrounding world depends entirely on our attitude toward it. Nature has not created anything harmful that needs to be destroyed. If we perceive some phenomenon as bad, we should first check whether we ourselves have caused it through our negative thoughts and actions. In that case, we must correct ourselves, not the world, because attempts to externally “fix” the world only cause it great harm. All the so-called “world reformers” who strive to eradicate what they see as evil only aggravate it and inflict irreversible damage on society. By artificially interfering with the natural process of development, they distort it. It is like picking unripe fruit simply because it is still bitter. Seemingly good deeds lead to disastrous results. According to the law of development, there are two governing forces that act throughout the process of growth: • The “heavenly authority,” meaning the strict laws of nature, which mercilessly govern us and drive us forward through blows and suffering. • The “earthly authority,” meaning the authority of those who have mastered the law of development and have taken its governance into their own hands. To accelerate our development and make it gentle and kind, we must understand that: • The starting and ending points of our development are predetermined. • Up until now, we have developed instinctively, under the compulsion of nature. • We are now given the opportunity to take the law of development into our own hands. • The only parameter we can change in this law is the pace of our maturation. We can succeed through the wisdom of Kabbalah, which has been given to us so that we may become conscious of the ultimate purpose of creation and determine the means by which to attain it.nohttps://cdn.kabbalahmedia.info/yPfuQWjj.mp419 Dec 10 00:00 UTCOur perception of the surrounding world depends entirely on our attitude toward it. Nature has not created anything harmful that needs to be destroyed. If we perceive some phenomenon as bad, we should first check whether we ourselves have caused it through our negative thoughts and actions. In that case, we must correct ourselves, not the world, because attempts to externally “fix” the world only cause it great harm. All the so-called “world reformers” who strive to eradicate what they see as evil only aggravate it and inflict irreversible damage on society. By artificially interfering with the natural process of development, they distort it. It is like picking unripe fruit simply because it is still bitter. Seemingly good deeds lead to disastrous results. According to the law of development, there are two governing forces that act throughout the process of growth: • The “heavenly authority,” meaning the strict laws of nature, which mercilessly govern us and drive us forward through blows and suffering. • The “earthly authority,” meaning the authority of those who have mastered the law of development and have taken its governance into their own hands. To accelerate our development and make it gentle and kind, we must understand that: • The starting and ending points of our development are predetermined. • Up until now, we have developed instinctively, under the compulsion of nature. • We are now given the opportunity to take the law of development into our own hands. • The only parameter we can change in this law is the pace of our maturation. We can succeed through the wisdom of Kabbalah, which has been given to us so that we may become conscious of the ultimate purpose of creation and determine the means by which to attain it.https://cdn.kabbalahmedia.info/yPfuQWjj.mp400:56:35Our perception of the surrounding world depends entirely on our attitude toward it. Nature has not created anything harmful that needs to be destroyed. If we perceive some phenomenon as bad, we should first check whether we ourselves have caused it through our negative thoughts and actions. In that case, we must correct ourselves, not the world, because attempts to externally “fix” the world only cause it great harm. All the so-called “world reformers” who strive to eradicate what they see as evil only aggravate it and inflict irreversible damage on society. By artificially interfering with the natural process of development, they distort it. It is like picking unripe fruit simply because it is still bitter. Seemingly good deeds lead to disastrous results. According to the law of development, there are two governing forces that act throughout the process of growth: • The “heavenly authority,” meaning the strict laws of nature, which mercilessly govern us and drive us forward through blows and suffering. • The “earthly authority,” meaning the authority of those who have mastered the law of development and have taken its governance into their own hands. To accelerate our development and make it gentle and kind, we must understand that: • The starting and ending points of our development are predetermined. • Up until now, we have developed instinctively, under the compulsion of nature. • We are now given the opportunity to take the law of development into our own hands. • The only parameter we can change in this law is the pace of our maturation. We can succeed through the wisdom of Kabbalah, which has been given to us so that we may become conscious of the ultimate purpose of creation and determine the means by which to attain it.nohttps://cdn.kabbalahmedia.info/n7gPeO4q.mp312 Dec 10 00:00 UTCAccording to the law of development, every good state is the result of a previous bad state. Nature compels us to experience suffering in order to rise to the next degree that brings us closer to the purpose of creation. Until recently, humanity developed unconsciously, advancing under the blows of nature. The present stage marks the beginning of conscious development, characterized by the desire to understand the purpose of nature, its program, and the driving forces that govern us. We must learn everything about the system in which we live in order to take control of our own development. We need to understand the surrounding world, our place within it, and the principles of interaction with it. All of nature is a closed system that exists in perfect balance. Its elements are rigidly interconnected and directed toward maintaining equilibrium. When one element falls out of balance, the system compensates for the deficiency to preserve complete harmony. The only element that violates nature’s harmonious laws is the human being, who relates to nature as a consumer, “devouring” everything around like a cancerous growth. Yet the elements of the system are arranged in such a way that they will ultimately compel us to integrate into it organically. If we continue our thoughtless existence, the blows of nature will become more sophisticated until we finally realize that the solution lies in attaining the ultimate goal. The purpose of creation is the attainment of the Upper Reality - the Creator. This is the mission of the present generation, in which the desire to perceive what lies beyond our world has begun to awaken.https://cdn.kabbalahmedia.info/n7gPeO4q.mp300:54:40According to the law of development, every good state is the result of a previous bad state. Nature compels us to experience suffering in order to rise to the next degree that brings us closer to the purpose of creation. Until recently, humanity developed unconsciously, advancing under the blows of nature. The present stage marks the beginning of conscious development, characterized by the desire to understand the purpose of nature, its program, and the driving forces that govern us. We must learn everything about the system in which we live in order to take control of our own development. We need to understand the surrounding world, our place within it, and the principles of interaction with it. All of nature is a closed system that exists in perfect balance. Its elements are rigidly interconnected and directed toward maintaining equilibrium. When one element falls out of balance, the system compensates for the deficiency to preserve complete harmony. The only element that violates nature’s harmonious laws is the human being, who relates to nature as a consumer, “devouring” everything around like a cancerous growth. Yet the elements of the system are arranged in such a way that they will ultimately compel us to integrate into it organically. If we continue our thoughtless existence, the blows of nature will become more sophisticated until we finally realize that the solution lies in attaining the ultimate goal. The purpose of creation is the attainment of the Upper Reality - the Creator. This is the mission of the present generation, in which the desire to perceive what lies beyond our world has begun to awaken.nohttps://cdn.kabbalahmedia.info/z3KRlMB7.mp412 Dec 10 00:00 UTCAccording to the law of development, every good state is the result of a previous bad state. Nature compels us to experience suffering in order to rise to the next degree that brings us closer to the purpose of creation. Until recently, humanity developed unconsciously, advancing under the blows of nature. The present stage marks the beginning of conscious development, characterized by the desire to understand the purpose of nature, its program, and the driving forces that govern us. We must learn everything about the system in which we live in order to take control of our own development. We need to understand the surrounding world, our place within it, and the principles of interaction with it. All of nature is a closed system that exists in perfect balance. Its elements are rigidly interconnected and directed toward maintaining equilibrium. When one element falls out of balance, the system compensates for the deficiency to preserve complete harmony. The only element that violates nature’s harmonious laws is the human being, who relates to nature as a consumer, “devouring” everything around like a cancerous growth. Yet the elements of the system are arranged in such a way that they will ultimately compel us to integrate into it organically. If we continue our thoughtless existence, the blows of nature will become more sophisticated until we finally realize that the solution lies in attaining the ultimate goal. The purpose of creation is the attainment of the Upper Reality - the Creator. This is the mission of the present generation, in which the desire to perceive what lies beyond our world has begun to awaken.https://cdn.kabbalahmedia.info/z3KRlMB7.mp400:54:40According to the law of development, every good state is the result of a previous bad state. Nature compels us to experience suffering in order to rise to the next degree that brings us closer to the purpose of creation. Until recently, humanity developed unconsciously, advancing under the blows of nature. The present stage marks the beginning of conscious development, characterized by the desire to understand the purpose of nature, its program, and the driving forces that govern us. We must learn everything about the system in which we live in order to take control of our own development. We need to understand the surrounding world, our place within it, and the principles of interaction with it. All of nature is a closed system that exists in perfect balance. Its elements are rigidly interconnected and directed toward maintaining equilibrium. When one element falls out of balance, the system compensates for the deficiency to preserve complete harmony. The only element that violates nature’s harmonious laws is the human being, who relates to nature as a consumer, “devouring” everything around like a cancerous growth. Yet the elements of the system are arranged in such a way that they will ultimately compel us to integrate into it organically. If we continue our thoughtless existence, the blows of nature will become more sophisticated until we finally realize that the solution lies in attaining the ultimate goal. The purpose of creation is the attainment of the Upper Reality - the Creator. This is the mission of the present generation, in which the desire to perceive what lies beyond our world has begun to awaken.nohttps://cdn.kabbalahmedia.info/szJEcuUr.mp305 Dec 10 00:00 UTCThe main condition for building a prosperous society is the law of bestowal for the sake of the Creator. Failure to fulfill this condition in any society, even one guided by the best intentions, inevitably leads to collapse. A clear confirmation of this is the sad experience of Russia. The Soviet ideology, based on Marx’s theory, borrowed from it all the Kabbalistic principles: equality, brotherhood, and so on, except for one: connection with the Creator. Proper work within society develops in people a sense of the necessity for the Creator, the only force capable of filling them with energy to work for the common good. Therefore, bestowal to others must not be for the sake of humanity, but for the sake of the Creator. The absence of this motivation led to the fact that one of the richest countries in the world, blessed with abundant natural resources, fell to the level of poverty and hunger. The Creator is the system of the laws of nature, which we are obliged to fulfill. Refusal to do so brings great suffering upon us. To achieve balance in the world, a person must be brought to equivalence with the Creator. By working to bestow to the Creator, just as He, through society, bestows to us, we will reach universal harmony and prosperity.https://cdn.kabbalahmedia.info/szJEcuUr.mp300:52:22The main condition for building a prosperous society is the law of bestowal for the sake of the Creator. Failure to fulfill this condition in any society, even one guided by the best intentions, inevitably leads to collapse. A clear confirmation of this is the sad experience of Russia. The Soviet ideology, based on Marx’s theory, borrowed from it all the Kabbalistic principles: equality, brotherhood, and so on, except for one: connection with the Creator. Proper work within society develops in people a sense of the necessity for the Creator, the only force capable of filling them with energy to work for the common good. Therefore, bestowal to others must not be for the sake of humanity, but for the sake of the Creator. The absence of this motivation led to the fact that one of the richest countries in the world, blessed with abundant natural resources, fell to the level of poverty and hunger. The Creator is the system of the laws of nature, which we are obliged to fulfill. Refusal to do so brings great suffering upon us. To achieve balance in the world, a person must be brought to equivalence with the Creator. By working to bestow to the Creator, just as He, through society, bestows to us, we will reach universal harmony and prosperity.nohttps://cdn.kabbalahmedia.info/BQOtnRIB.mp405 Dec 10 00:00 UTCThe main condition for building a prosperous society is the law of bestowal for the sake of the Creator. Failure to fulfill this condition in any society, even one guided by the best intentions, inevitably leads to collapse. A clear confirmation of this is the sad experience of Russia. The Soviet ideology, based on Marx’s theory, borrowed from it all the Kabbalistic principles: equality, brotherhood, and so on, except for one: connection with the Creator. Proper work within society develops in people a sense of the necessity for the Creator, the only force capable of filling them with energy to work for the common good. Therefore, bestowal to others must not be for the sake of humanity, but for the sake of the Creator. The absence of this motivation led to the fact that one of the richest countries in the world, blessed with abundant natural resources, fell to the level of poverty and hunger. The Creator is the system of the laws of nature, which we are obliged to fulfill. Refusal to do so brings great suffering upon us. To achieve balance in the world, a person must be brought to equivalence with the Creator. By working to bestow to the Creator, just as He, through society, bestows to us, we will reach universal harmony and prosperity.https://cdn.kabbalahmedia.info/BQOtnRIB.mp400:52:22The main condition for building a prosperous society is the law of bestowal for the sake of the Creator. Failure to fulfill this condition in any society, even one guided by the best intentions, inevitably leads to collapse. A clear confirmation of this is the sad experience of Russia. The Soviet ideology, based on Marx’s theory, borrowed from it all the Kabbalistic principles: equality, brotherhood, and so on, except for one: connection with the Creator. Proper work within society develops in people a sense of the necessity for the Creator, the only force capable of filling them with energy to work for the common good. Therefore, bestowal to others must not be for the sake of humanity, but for the sake of the Creator. The absence of this motivation led to the fact that one of the richest countries in the world, blessed with abundant natural resources, fell to the level of poverty and hunger. The Creator is the system of the laws of nature, which we are obliged to fulfill. Refusal to do so brings great suffering upon us. To achieve balance in the world, a person must be brought to equivalence with the Creator. By working to bestow to the Creator, just as He, through society, bestows to us, we will reach universal harmony and prosperity.nohttps://cdn.kabbalahmedia.info/7BgDPsL4.mp321 Nov 10 00:00 UTCObserving the surrounding reality, we notice a contradiction in how nature relates to us at different stages of development. On one hand, we see a gentle, caring attitude from nature, especially in childhood, when we are under the full care of our parents and environment. On the other hand, as we grow older, this careful attention from nature disappears. Once we become independent, the continuous struggle for existence begins. The same nature that once acted for the benefit of humans now turns its harsh side toward them. To explain these contradictions, humanity has developed several theories of governance over the world: First theory: blind nature. The Creator who made the world has neither intellect nor feelings; otherwise, He would not allow human suffering. Everything is governed by strict laws of nature, leaving no one to blame and no one to pray to. Second theory: two authorities. The world is governed by two forces: good and evil. In other words, there are two creators: one wise, the other cruel. Third theory: many gods. Since various phenomena are observed in nature, each is governed by its own god: the god of the moon, sun, wind, etc. Fourth theory: withdrawal of providence. The Creator is wise and mighty, but from the height of His greatness, the world seems like a mere speck, unworthy of attention. This explains the disorder and chaos in our lives. All these theories arose from a misunderstanding of the laws of nature. Humanity’s attempts to bridge the gap between good and evil have proven futile: suffering and misfortune continue to grow. The main law of nature is bestowal for the benefit of society, giving to others. Until we fulfill this condition completely, nature will not stop punishing us. The purpose of the laws of nature is to direct us toward correction, toward correct connections between ourselves, and toward the correct alignment with nature based on love and bestowal.https://cdn.kabbalahmedia.info/7BgDPsL4.mp300:58:31Observing the surrounding reality, we notice a contradiction in how nature relates to us at different stages of development. On one hand, we see a gentle, caring attitude from nature, especially in childhood, when we are under the full care of our parents and environment. On the other hand, as we grow older, this careful attention from nature disappears. Once we become independent, the continuous struggle for existence begins. The same nature that once acted for the benefit of humans now turns its harsh side toward them. To explain these contradictions, humanity has developed several theories of governance over the world: First theory: blind nature. The Creator who made the world has neither intellect nor feelings; otherwise, He would not allow human suffering. Everything is governed by strict laws of nature, leaving no one to blame and no one to pray to. Second theory: two authorities. The world is governed by two forces: good and evil. In other words, there are two creators: one wise, the other cruel. Third theory: many gods. Since various phenomena are observed in nature, each is governed by its own god: the god of the moon, sun, wind, etc. Fourth theory: withdrawal of providence. The Creator is wise and mighty, but from the height of His greatness, the world seems like a mere speck, unworthy of attention. This explains the disorder and chaos in our lives. All these theories arose from a misunderstanding of the laws of nature. Humanity’s attempts to bridge the gap between good and evil have proven futile: suffering and misfortune continue to grow. The main law of nature is bestowal for the benefit of society, giving to others. Until we fulfill this condition completely, nature will not stop punishing us. The purpose of the laws of nature is to direct us toward correction, toward correct connections between ourselves, and toward the correct alignment with nature based on love and bestowal.nohttps://cdn.kabbalahmedia.info/UTcqCJe6.mp421 Nov 10 00:00 UTCObserving the surrounding reality, we notice a contradiction in how nature relates to us at different stages of development. On one hand, we see a gentle, caring attitude from nature, especially in childhood, when we are under the full care of our parents and environment. On the other hand, as we grow older, this careful attention from nature disappears. Once we become independent, the continuous struggle for existence begins. The same nature that once acted for the benefit of humans now turns its harsh side toward them. To explain these contradictions, humanity has developed several theories of governance over the world: First theory: blind nature. The Creator who made the world has neither intellect nor feelings; otherwise, He would not allow human suffering. Everything is governed by strict laws of nature, leaving no one to blame and no one to pray to. Second theory: two authorities. The world is governed by two forces: good and evil. In other words, there are two creators: one wise, the other cruel. Third theory: many gods. Since various phenomena are observed in nature, each is governed by its own god: the god of the moon, sun, wind, etc. Fourth theory: withdrawal of providence. The Creator is wise and mighty, but from the height of His greatness, the world seems like a mere speck, unworthy of attention. This explains the disorder and chaos in our lives. All these theories arose from a misunderstanding of the laws of nature. Humanity’s attempts to bridge the gap between good and evil have proven futile: suffering and misfortune continue to grow. The main law of nature is bestowal for the benefit of society, giving to others. Until we fulfill this condition completely, nature will not stop punishing us. The purpose of the laws of nature is to direct us toward correction, toward correct connections between ourselves, and toward the correct alignment with nature based on love and bestowal.https://cdn.kabbalahmedia.info/UTcqCJe6.mp400:58:31Observing the surrounding reality, we notice a contradiction in how nature relates to us at different stages of development. On one hand, we see a gentle, caring attitude from nature, especially in childhood, when we are under the full care of our parents and environment. On the other hand, as we grow older, this careful attention from nature disappears. Once we become independent, the continuous struggle for existence begins. The same nature that once acted for the benefit of humans now turns its harsh side toward them. To explain these contradictions, humanity has developed several theories of governance over the world: First theory: blind nature. The Creator who made the world has neither intellect nor feelings; otherwise, He would not allow human suffering. Everything is governed by strict laws of nature, leaving no one to blame and no one to pray to. Second theory: two authorities. The world is governed by two forces: good and evil. In other words, there are two creators: one wise, the other cruel. Third theory: many gods. Since various phenomena are observed in nature, each is governed by its own god: the god of the moon, sun, wind, etc. Fourth theory: withdrawal of providence. The Creator is wise and mighty, but from the height of His greatness, the world seems like a mere speck, unworthy of attention. This explains the disorder and chaos in our lives. All these theories arose from a misunderstanding of the laws of nature. Humanity’s attempts to bridge the gap between good and evil have proven futile: suffering and misfortune continue to grow. The main law of nature is bestowal for the benefit of society, giving to others. Until we fulfill this condition completely, nature will not stop punishing us. The purpose of the laws of nature is to direct us toward correction, toward correct connections between ourselves, and toward the correct alignment with nature based on love and bestowal.nohttps://cdn.kabbalahmedia.info/8g2UnyXD.mp314 Nov 10 00:00 UTCIt is said in the Book of Zohar: “How good and how pleasant it is for brothers to sit also together.” By the words “to sit together” is meant that the Creator is present with the brothers, filling them and the entire world with love. Before reaching the status of the Creator and ascending to the level of love, one must first come to the recognition of egoism that separates us, feel the force of the shattering between us, and gather the shattered parts of the common soul into unity. The modern world does not understand that the cause of rejection and hatred among people is egoism, which has grown to global proportions. The recognition of evil usually occurs in a kabbalistic group, when we strive to connect with one another but encounter the walls of our own “I” that prevent us from going beyond it. The wall of division and misunderstanding rules over us like Pharaoh. This is precisely what we experienced at the recent convention: on one hand, we hoped to reveal the Upper World, and on the other, we felt that egoism prevented us from doing so. We attempted to receive the spiritual world into egoistic vessels and failed, because spirituality can only be attained by rising above one’s ego. The success of the convention lies in the fact that we made an effort and revealed the first level of egoism. This level is the most important and marks the beginning of our birth in the spiritual world. We have come close and now stand at the threshold of leaving Egypt, rising above egoism, and breaking through into the Upper World.https://cdn.kabbalahmedia.info/8g2UnyXD.mp300:58:56It is said in the Book of Zohar: “How good and how pleasant it is for brothers to sit also together.” By the words “to sit together” is meant that the Creator is present with the brothers, filling them and the entire world with love. Before reaching the status of the Creator and ascending to the level of love, one must first come to the recognition of egoism that separates us, feel the force of the shattering between us, and gather the shattered parts of the common soul into unity. The modern world does not understand that the cause of rejection and hatred among people is egoism, which has grown to global proportions. The recognition of evil usually occurs in a kabbalistic group, when we strive to connect with one another but encounter the walls of our own “I” that prevent us from going beyond it. The wall of division and misunderstanding rules over us like Pharaoh. This is precisely what we experienced at the recent convention: on one hand, we hoped to reveal the Upper World, and on the other, we felt that egoism prevented us from doing so. We attempted to receive the spiritual world into egoistic vessels and failed, because spirituality can only be attained by rising above one’s ego. The success of the convention lies in the fact that we made an effort and revealed the first level of egoism. This level is the most important and marks the beginning of our birth in the spiritual world. We have come close and now stand at the threshold of leaving Egypt, rising above egoism, and breaking through into the Upper World.nohttps://cdn.kabbalahmedia.info/sqrlzi5S.mp414 Nov 10 00:00 UTCIt is said in the Book of Zohar: “How good and how pleasant it is for brothers to sit also together.” By the words “to sit together” is meant that the Creator is present with the brothers, filling them and the entire world with love. Before reaching the status of the Creator and ascending to the level of love, one must first come to the recognition of egoism that separates us, feel the force of the shattering between us, and gather the shattered parts of the common soul into unity. The modern world does not understand that the cause of rejection and hatred among people is egoism, which has grown to global proportions. The recognition of evil usually occurs in a kabbalistic group, when we strive to connect with one another but encounter the walls of our own “I” that prevent us from going beyond it. The wall of division and misunderstanding rules over us like Pharaoh. This is precisely what we experienced at the recent convention: on one hand, we hoped to reveal the Upper World, and on the other, we felt that egoism prevented us from doing so. We attempted to receive the spiritual world into egoistic vessels and failed, because spirituality can only be attained by rising above one’s ego. The success of the convention lies in the fact that we made an effort and revealed the first level of egoism. This level is the most important and marks the beginning of our birth in the spiritual world. We have come close and now stand at the threshold of leaving Egypt, rising above egoism, and breaking through into the Upper World.https://cdn.kabbalahmedia.info/sqrlzi5S.mp400:58:56It is said in the Book of Zohar: “How good and how pleasant it is for brothers to sit also together.” By the words “to sit together” is meant that the Creator is present with the brothers, filling them and the entire world with love. Before reaching the status of the Creator and ascending to the level of love, one must first come to the recognition of egoism that separates us, feel the force of the shattering between us, and gather the shattered parts of the common soul into unity. The modern world does not understand that the cause of rejection and hatred among people is egoism, which has grown to global proportions. The recognition of evil usually occurs in a kabbalistic group, when we strive to connect with one another but encounter the walls of our own “I” that prevent us from going beyond it. The wall of division and misunderstanding rules over us like Pharaoh. This is precisely what we experienced at the recent convention: on one hand, we hoped to reveal the Upper World, and on the other, we felt that egoism prevented us from doing so. We attempted to receive the spiritual world into egoistic vessels and failed, because spirituality can only be attained by rising above one’s ego. The success of the convention lies in the fact that we made an effort and revealed the first level of egoism. This level is the most important and marks the beginning of our birth in the spiritual world. We have come close and now stand at the threshold of leaving Egypt, rising above egoism, and breaking through into the Upper World.nohttps://cdn.kabbalahmedia.info/amSwgrMf.mp324 Oct 10 00:00 UTCFulfilling the condition of mutual guarantee is a psychological challenge that is not easy to overcome. On one hand, the desire for bestowal and connection is opposite to our nature, and it is difficult even to maintain the thought of it. On the other hand, we understand that there is no other way: only unity can help us reveal a new reality. The implementation of mutual guarantee occurs within a group of people striving to restore the network of invisible spiritual connections, called the Shechina or “common soul.” Such a group must become the spiritual center of the world, to which all humanity will gradually join. The key to achieving a mutual guarantee is our internal readiness for it. We cannot independently overcome our deeply rooted egoism, but our sincere desire to interact correctly with one another and our efforts to unite with the group will elicit the influence of the Upper Light, which will perform this challenging work on our behalf. Our readiness to dedicate ourselves to creating unity among the souls determines everything. By cultivating this desire, we will begin to feel how the Light reveals within us unknown, empty spaces during the study process, in which new thoughts and sensations appear that have nothing in common with our world. Studying texts that describe the spiritual system will help establish a connection with it, and gradually it will begin to work within us. Study and mutual guarantee will form the MAN - a request to reveal the spiritual system and become similar to it. In response to our efforts, from Above comes the MAD - the Light of help and correction, which unites us with the group and the entire spiritual system.https://cdn.kabbalahmedia.info/amSwgrMf.mp300:59:24Fulfilling the condition of mutual guarantee is a psychological challenge that is not easy to overcome. On one hand, the desire for bestowal and connection is opposite to our nature, and it is difficult even to maintain the thought of it. On the other hand, we understand that there is no other way: only unity can help us reveal a new reality. The implementation of mutual guarantee occurs within a group of people striving to restore the network of invisible spiritual connections, called the Shechina or “common soul.” Such a group must become the spiritual center of the world, to which all humanity will gradually join. The key to achieving a mutual guarantee is our internal readiness for it. We cannot independently overcome our deeply rooted egoism, but our sincere desire to interact correctly with one another and our efforts to unite with the group will elicit the influence of the Upper Light, which will perform this challenging work on our behalf. Our readiness to dedicate ourselves to creating unity among the souls determines everything. By cultivating this desire, we will begin to feel how the Light reveals within us unknown, empty spaces during the study process, in which new thoughts and sensations appear that have nothing in common with our world. Studying texts that describe the spiritual system will help establish a connection with it, and gradually it will begin to work within us. Study and mutual guarantee will form the MAN - a request to reveal the spiritual system and become similar to it. In response to our efforts, from Above comes the MAD - the Light of help and correction, which unites us with the group and the entire spiritual system.nohttps://cdn.kabbalahmedia.info/dic3bPYR.mp424 Oct 10 00:00 UTCFulfilling the condition of mutual guarantee is a psychological challenge that is not easy to overcome. On one hand, the desire for bestowal and connection is opposite to our nature, and it is difficult even to maintain the thought of it. On the other hand, we understand that there is no other way: only unity can help us reveal a new reality. The implementation of mutual guarantee occurs within a group of people striving to restore the network of invisible spiritual connections, called the Shechina or “common soul.” Such a group must become the spiritual center of the world, to which all humanity will gradually join. The key to achieving a mutual guarantee is our internal readiness for it. We cannot independently overcome our deeply rooted egoism, but our sincere desire to interact correctly with one another and our efforts to unite with the group will elicit the influence of the Upper Light, which will perform this challenging work on our behalf. Our readiness to dedicate ourselves to creating unity among the souls determines everything. By cultivating this desire, we will begin to feel how the Light reveals within us unknown, empty spaces during the study process, in which new thoughts and sensations appear that have nothing in common with our world. Studying texts that describe the spiritual system will help establish a connection with it, and gradually it will begin to work within us. Study and mutual guarantee will form the MAN - a request to reveal the spiritual system and become similar to it. In response to our efforts, from Above comes the MAD - the Light of help and correction, which unites us with the group and the entire spiritual system.https://cdn.kabbalahmedia.info/dic3bPYR.mp400:59:24Fulfilling the condition of mutual guarantee is a psychological challenge that is not easy to overcome. On one hand, the desire for bestowal and connection is opposite to our nature, and it is difficult even to maintain the thought of it. On the other hand, we understand that there is no other way: only unity can help us reveal a new reality. The implementation of mutual guarantee occurs within a group of people striving to restore the network of invisible spiritual connections, called the Shechina or “common soul.” Such a group must become the spiritual center of the world, to which all humanity will gradually join. The key to achieving a mutual guarantee is our internal readiness for it. We cannot independently overcome our deeply rooted egoism, but our sincere desire to interact correctly with one another and our efforts to unite with the group will elicit the influence of the Upper Light, which will perform this challenging work on our behalf. Our readiness to dedicate ourselves to creating unity among the souls determines everything. By cultivating this desire, we will begin to feel how the Light reveals within us unknown, empty spaces during the study process, in which new thoughts and sensations appear that have nothing in common with our world. Studying texts that describe the spiritual system will help establish a connection with it, and gradually it will begin to work within us. Study and mutual guarantee will form the MAN - a request to reveal the spiritual system and become similar to it. In response to our efforts, from Above comes the MAD - the Light of help and correction, which unites us with the group and the entire spiritual system.nohttps://cdn.kabbalahmedia.info/lMHT4C39.mp317 Oct 10 00:00 UTCThe general nature of creation, or “the Creator,” is an eternal, perfect system that exists around us in its ideal form, in harmonious cooperation of opposite forces and connections. Only our world, the lowest in this system, is enclosed in the shell of egoism and is completely opposite to the Upper dimension. The purpose of creation is that we should come to know the nature of goodness and bestowal from its opposite qualities, and consciously wish to rise above our egoism, to cross the invisible barrier, and become similar to the Creator. Kabbalists created a method for attaining the Creator, which can be expressed in one simple rule: “Love your neighbor as yourself.” To fulfill it is not simple at all, because the altruistic quality of love and bestowal is initially absent from human nature. We need a source of energy that will elevate in our eyes the value of these qualities. Such a means is a group of like-minded people, striving for spiritual attainment and adhesion with the Creator. The Creator is concealed; we do not see Him, do not feel Him, do not feel Him. The group is a miniature model of a spiritual society, in which we can practice our relation to the Creator through our relation to the friends, through the unity of desires and mutual connection, in order to reveal Him. We are not able to change ourselves, but we can place ourselves under the influence of the right environment and ask the Upper Light to correct us. This is the purpose of Kabbalistic conventions. Presence at a convention is a guarantee of powerful impressions that we can receive from the common spirit of unity and focus on the goal. But if Upper governance does not give a person the possibility to attend the convention, he should participate virtually and stay connected with the world Kli. This is enough. Everything else will be compensated by the Creator, since we are under His overall influence. All that is required from us is a sincere desire to place ourselves under the maximum influence of the Upper Light, which will change our nature. The success of the convention depends on our preparation. We should not expect surprises from anyone’s side. The surprises will be revealed only in the connection between us. Through our inner efforts we will create a powerful spiritual field and reach such unity in which the Light of the Creator will be revealed.https://cdn.kabbalahmedia.info/lMHT4C39.mp300:00:00The general nature of creation, or “the Creator,” is an eternal, perfect system that exists around us in its ideal form, in harmonious cooperation of opposite forces and connections. Only our world, the lowest in this system, is enclosed in the shell of egoism and is completely opposite to the Upper dimension. The purpose of creation is that we should come to know the nature of goodness and bestowal from its opposite qualities, and consciously wish to rise above our egoism, to cross the invisible barrier, and become similar to the Creator. Kabbalists created a method for attaining the Creator, which can be expressed in one simple rule: “Love your neighbor as yourself.” To fulfill it is not simple at all, because the altruistic quality of love and bestowal is initially absent from human nature. We need a source of energy that will elevate in our eyes the value of these qualities. Such a means is a group of like-minded people, striving for spiritual attainment and adhesion with the Creator. The Creator is concealed; we do not see Him, do not feel Him, do not feel Him. The group is a miniature model of a spiritual society, in which we can practice our relation to the Creator through our relation to the friends, through the unity of desires and mutual connection, in order to reveal Him. We are not able to change ourselves, but we can place ourselves under the influence of the right environment and ask the Upper Light to correct us. This is the purpose of Kabbalistic conventions. Presence at a convention is a guarantee of powerful impressions that we can receive from the common spirit of unity and focus on the goal. But if Upper governance does not give a person the possibility to attend the convention, he should participate virtually and stay connected with the world Kli. This is enough. Everything else will be compensated by the Creator, since we are under His overall influence. All that is required from us is a sincere desire to place ourselves under the maximum influence of the Upper Light, which will change our nature. The success of the convention depends on our preparation. We should not expect surprises from anyone’s side. The surprises will be revealed only in the connection between us. Through our inner efforts we will create a powerful spiritual field and reach such unity in which the Light of the Creator will be revealed.Preparation for conventionnohttps://cdn.kabbalahmedia.info/pCNIG7NL.mp417 Oct 10 00:00 UTCThe general nature of creation, or “the Creator,” is an eternal, perfect system that exists around us in its ideal form, in harmonious cooperation of opposite forces and connections. Only our world, the lowest in this system, is enclosed in the shell of egoism and is completely opposite to the Upper dimension. The purpose of creation is that we should come to know the nature of goodness and bestowal from its opposite qualities, and consciously wish to rise above our egoism, to cross the invisible barrier, and become similar to the Creator. Kabbalists created a method for attaining the Creator, which can be expressed in one simple rule: “Love your neighbor as yourself.” To fulfill it is not simple at all, because the altruistic quality of love and bestowal is initially absent from human nature. We need a source of energy that will elevate in our eyes the value of these qualities. Such a means is a group of like-minded people, striving for spiritual attainment and adhesion with the Creator. The Creator is concealed; we do not see Him, do not feel Him, do not feel Him. The group is a miniature model of a spiritual society, in which we can practice our relation to the Creator through our relation to the friends, through the unity of desires and mutual connection, in order to reveal Him. We are not able to change ourselves, but we can place ourselves under the influence of the right environment and ask the Upper Light to correct us. This is the purpose of Kabbalistic conventions. Presence at a convention is a guarantee of powerful impressions that we can receive from the common spirit of unity and focus on the goal. But if Upper governance does not give a person the possibility to attend the convention, he should participate virtually and stay connected with the world Kli. This is enough. Everything else will be compensated by the Creator, since we are under His overall influence. All that is required from us is a sincere desire to place ourselves under the maximum influence of the Upper Light, which will change our nature. The success of the convention depends on our preparation. We should not expect surprises from anyone’s side. The surprises will be revealed only in the connection between us. Through our inner efforts we will create a powerful spiritual field and reach such unity in which the Light of the Creator will be revealed.https://cdn.kabbalahmedia.info/pCNIG7NL.mp400:00:00The general nature of creation, or “the Creator,” is an eternal, perfect system that exists around us in its ideal form, in harmonious cooperation of opposite forces and connections. Only our world, the lowest in this system, is enclosed in the shell of egoism and is completely opposite to the Upper dimension. The purpose of creation is that we should come to know the nature of goodness and bestowal from its opposite qualities, and consciously wish to rise above our egoism, to cross the invisible barrier, and become similar to the Creator. Kabbalists created a method for attaining the Creator, which can be expressed in one simple rule: “Love your neighbor as yourself.” To fulfill it is not simple at all, because the altruistic quality of love and bestowal is initially absent from human nature. We need a source of energy that will elevate in our eyes the value of these qualities. Such a means is a group of like-minded people, striving for spiritual attainment and adhesion with the Creator. The Creator is concealed; we do not see Him, do not feel Him, do not feel Him. The group is a miniature model of a spiritual society, in which we can practice our relation to the Creator through our relation to the friends, through the unity of desires and mutual connection, in order to reveal Him. We are not able to change ourselves, but we can place ourselves under the influence of the right environment and ask the Upper Light to correct us. This is the purpose of Kabbalistic conventions. Presence at a convention is a guarantee of powerful impressions that we can receive from the common spirit of unity and focus on the goal. But if Upper governance does not give a person the possibility to attend the convention, he should participate virtually and stay connected with the world Kli. This is enough. Everything else will be compensated by the Creator, since we are under His overall influence. All that is required from us is a sincere desire to place ourselves under the maximum influence of the Upper Light, which will change our nature. The success of the convention depends on our preparation. We should not expect surprises from anyone’s side. The surprises will be revealed only in the connection between us. Through our inner efforts we will create a powerful spiritual field and reach such unity in which the Light of the Creator will be revealed.Preparation for conventionnohttps://cdn.kabbalahmedia.info/sgA08mM5.mp310 Oct 10 00:00 UTCThe modern approach to the question of perception of reality developed in four stages: Before Newton and in Newton’s time it was believed that time is a natural parameter of our existence, and therefore what we observe is what actually happens. Einstein proved that time is a relative concept, and the perception of an observed object depends on the observer himself or the speed of his movement relative to that object. Hugh Everett established that observation is something in between the observer and the observed object, where they mutually change each other. As a result of such contact they become one whole. The wisom of Kabbalah states that outside of us nothing exists except the simple, uniform Light, and everything we feel depends on our inner parameters: desires and qualities. If we are able to change these parameters, then we will change our perception of reality. The simple Light is the quality of bestowal. The nature of creation is reception. The perception of the Light within the quality of reception, opposite to bestowal, paints for us the picture of the corporeal world, which reflects our lack of equivalence with the qualities of the Light. Therefore, we perceive the world as consisting of images, material objects, and different levels of nature. The change of egoistic qualities into bestowal will begin to “illuminate” our world until it completely disappears from our imagination. Gradually we will exit the framework of limited perception and feel the Light as it is, beyond any boundaries and forms. The Book of Zohar describes this process in allegorical stories. It introduces us into the sensations we must go through in order to change our qualities according to the biblical rule: “Love your neighbor as yourself.” By rising above egoism, we will reveal a completely different world - the world of Light. The great Kabbalist Rambam, who lived in the 12th century CE, wrote that the nature of our world lies below the speed of light, while the Upper nature, which has nothing in common with the corporeal world, lies above the speed of light. It is toward this threshold that we must constantly strive.https://cdn.kabbalahmedia.info/sgA08mM5.mp300:57:50The modern approach to the question of perception of reality developed in four stages: Before Newton and in Newton’s time it was believed that time is a natural parameter of our existence, and therefore what we observe is what actually happens. Einstein proved that time is a relative concept, and the perception of an observed object depends on the observer himself or the speed of his movement relative to that object. Hugh Everett established that observation is something in between the observer and the observed object, where they mutually change each other. As a result of such contact they become one whole. The wisom of Kabbalah states that outside of us nothing exists except the simple, uniform Light, and everything we feel depends on our inner parameters: desires and qualities. If we are able to change these parameters, then we will change our perception of reality. The simple Light is the quality of bestowal. The nature of creation is reception. The perception of the Light within the quality of reception, opposite to bestowal, paints for us the picture of the corporeal world, which reflects our lack of equivalence with the qualities of the Light. Therefore, we perceive the world as consisting of images, material objects, and different levels of nature. The change of egoistic qualities into bestowal will begin to “illuminate” our world until it completely disappears from our imagination. Gradually we will exit the framework of limited perception and feel the Light as it is, beyond any boundaries and forms. The Book of Zohar describes this process in allegorical stories. It introduces us into the sensations we must go through in order to change our qualities according to the biblical rule: “Love your neighbor as yourself.” By rising above egoism, we will reveal a completely different world - the world of Light. The great Kabbalist Rambam, who lived in the 12th century CE, wrote that the nature of our world lies below the speed of light, while the Upper nature, which has nothing in common with the corporeal world, lies above the speed of light. It is toward this threshold that we must constantly strive.Perception of Realitynohttps://cdn.kabbalahmedia.info/1CY7aJom.mp410 Oct 10 00:00 UTCThe modern approach to the question of perception of reality developed in four stages: Before Newton and in Newton’s time it was believed that time is a natural parameter of our existence, and therefore what we observe is what actually happens. Einstein proved that time is a relative concept, and the perception of an observed object depends on the observer himself or the speed of his movement relative to that object. Hugh Everett established that observation is something in between the observer and the observed object, where they mutually change each other. As a result of such contact they become one whole. The wisom of Kabbalah states that outside of us nothing exists except the simple, uniform Light, and everything we feel depends on our inner parameters: desires and qualities. If we are able to change these parameters, then we will change our perception of reality. The simple Light is the quality of bestowal. The nature of creation is reception. The perception of the Light within the quality of reception, opposite to bestowal, paints for us the picture of the corporeal world, which reflects our lack of equivalence with the qualities of the Light. Therefore, we perceive the world as consisting of images, material objects, and different levels of nature. The change of egoistic qualities into bestowal will begin to “illuminate” our world until it completely disappears from our imagination. Gradually we will exit the framework of limited perception and feel the Light as it is, beyond any boundaries and forms. The Book of Zohar describes this process in allegorical stories. It introduces us into the sensations we must go through in order to change our qualities according to the biblical rule: “Love your neighbor as yourself.” By rising above egoism, we will reveal a completely different world - the world of Light. The great Kabbalist Rambam, who lived in the 12th century CE, wrote that the nature of our world lies below the speed of light, while the Upper nature, which has nothing in common with the corporeal world, lies above the speed of light. It is toward this threshold that we must constantly strive.https://cdn.kabbalahmedia.info/1CY7aJom.mp400:57:50The modern approach to the question of perception of reality developed in four stages: Before Newton and in Newton’s time it was believed that time is a natural parameter of our existence, and therefore what we observe is what actually happens. Einstein proved that time is a relative concept, and the perception of an observed object depends on the observer himself or the speed of his movement relative to that object. Hugh Everett established that observation is something in between the observer and the observed object, where they mutually change each other. As a result of such contact they become one whole. The wisom of Kabbalah states that outside of us nothing exists except the simple, uniform Light, and everything we feel depends on our inner parameters: desires and qualities. If we are able to change these parameters, then we will change our perception of reality. The simple Light is the quality of bestowal. The nature of creation is reception. The perception of the Light within the quality of reception, opposite to bestowal, paints for us the picture of the corporeal world, which reflects our lack of equivalence with the qualities of the Light. Therefore, we perceive the world as consisting of images, material objects, and different levels of nature. The change of egoistic qualities into bestowal will begin to “illuminate” our world until it completely disappears from our imagination. Gradually we will exit the framework of limited perception and feel the Light as it is, beyond any boundaries and forms. The Book of Zohar describes this process in allegorical stories. It introduces us into the sensations we must go through in order to change our qualities according to the biblical rule: “Love your neighbor as yourself.” By rising above egoism, we will reveal a completely different world - the world of Light. The great Kabbalist Rambam, who lived in the 12th century CE, wrote that the nature of our world lies below the speed of light, while the Upper nature, which has nothing in common with the corporeal world, lies above the speed of light. It is toward this threshold that we must constantly strive.Perception of Realitynohttps://cdn.kabbalahmedia.info/yYXq4xa2.mp303 Oct 10 00:00 UTCThe perception of reality depends on the extent we can feel the universe within our senses. The feeling of the universe in its full measure, without any limitations, is called the “World of Infinity.” Limited perception of reality is called “our world.” Kabbalah is the method of developing and acquiring an additional sense through which one can attain the true, unlimited reality. There is a rule: “What we do not attain, we do not name.” In the spiritual world, understanding of various phenomena and their names emerges from the corresponding feelings. Their attainment is perceived as letters, words, names, since the elements of the Hebrew alphabet are formed by the combination of two spiritual forces: Hassadim—a force that spreads vertically Hochma—a force that spreads horizontally The combinations of these letter-forces convey various spiritual states and feelings. There are three elements of creation that comprise all of reality: the Essence of the Creator, Infinity, and the Soul. The Essence of the Creator (Atzmuto, His root) is unattainable, since it precedes the creation of the creature. Infinity is the Creator’s relation toward us. When fully revealed, we will feel absolute, boundless fulfillment, that is, we will ascend into the World of Infinity. The Soul is the creation that perceives the Creator to the extent of its equivalence of form with Him. The ascent into the World of Infinity is based on the constant expansion of the spiritual desire and its alignment with the quality of bestowal. This is realized by means of the screen (Masach) and the Reflected Light (Ohr Hozer). The mutual inclusion and interconnection of souls transform the perception of reality from the individual to the collective: we begin to feel everyone within ourselves, and ourselves within everyone. This is the guarantee of eternity and perfection of spiritual sensation.https://cdn.kabbalahmedia.info/yYXq4xa2.mp300:44:45The perception of reality depends on the extent we can feel the universe within our senses. The feeling of the universe in its full measure, without any limitations, is called the “World of Infinity.” Limited perception of reality is called “our world.” Kabbalah is the method of developing and acquiring an additional sense through which one can attain the true, unlimited reality. There is a rule: “What we do not attain, we do not name.” In the spiritual world, understanding of various phenomena and their names emerges from the corresponding feelings. Their attainment is perceived as letters, words, names, since the elements of the Hebrew alphabet are formed by the combination of two spiritual forces: Hassadim—a force that spreads vertically Hochma—a force that spreads horizontally The combinations of these letter-forces convey various spiritual states and feelings. There are three elements of creation that comprise all of reality: the Essence of the Creator, Infinity, and the Soul. The Essence of the Creator (Atzmuto, His root) is unattainable, since it precedes the creation of the creature. Infinity is the Creator’s relation toward us. When fully revealed, we will feel absolute, boundless fulfillment, that is, we will ascend into the World of Infinity. The Soul is the creation that perceives the Creator to the extent of its equivalence of form with Him. The ascent into the World of Infinity is based on the constant expansion of the spiritual desire and its alignment with the quality of bestowal. This is realized by means of the screen (Masach) and the Reflected Light (Ohr Hozer). The mutual inclusion and interconnection of souls transform the perception of reality from the individual to the collective: we begin to feel everyone within ourselves, and ourselves within everyone. This is the guarantee of eternity and perfection of spiritual sensation.nohttps://cdn.kabbalahmedia.info/K9bE2HRS.mp403 Oct 10 00:00 UTCThe perception of reality depends on the extent we can feel the universe within our senses. The feeling of the universe in its full measure, without any limitations, is called the “World of Infinity.” Limited perception of reality is called “our world.” Kabbalah is the method of developing and acquiring an additional sense through which one can attain the true, unlimited reality. There is a rule: “What we do not attain, we do not name.” In the spiritual world, understanding of various phenomena and their names emerges from the corresponding feelings. Their attainment is perceived as letters, words, names, since the elements of the Hebrew alphabet are formed by the combination of two spiritual forces: Hassadim—a force that spreads vertically Hochma—a force that spreads horizontally The combinations of these letter-forces convey various spiritual states and feelings. There are three elements of creation that comprise all of reality: the Essence of the Creator, Infinity, and the Soul. The Essence of the Creator (Atzmuto, His root) is unattainable, since it precedes the creation of the creature. Infinity is the Creator’s relation toward us. When fully revealed, we will feel absolute, boundless fulfillment, that is, we will ascend into the World of Infinity. The Soul is the creation that perceives the Creator to the extent of its equivalence of form with Him. The ascent into the World of Infinity is based on the constant expansion of the spiritual desire and its alignment with the quality of bestowal. This is realized by means of the screen (Masach) and the Reflected Light (Ohr Hozer). The mutual inclusion and interconnection of souls transform the perception of reality from the individual to the collective: we begin to feel everyone within ourselves, and ourselves within everyone. This is the guarantee of eternity and perfection of spiritual sensation.https://cdn.kabbalahmedia.info/K9bE2HRS.mp400:44:45The perception of reality depends on the extent we can feel the universe within our senses. The feeling of the universe in its full measure, without any limitations, is called the “World of Infinity.” Limited perception of reality is called “our world.” Kabbalah is the method of developing and acquiring an additional sense through which one can attain the true, unlimited reality. There is a rule: “What we do not attain, we do not name.” In the spiritual world, understanding of various phenomena and their names emerges from the corresponding feelings. Their attainment is perceived as letters, words, names, since the elements of the Hebrew alphabet are formed by the combination of two spiritual forces: Hassadim—a force that spreads vertically Hochma—a force that spreads horizontally The combinations of these letter-forces convey various spiritual states and feelings. There are three elements of creation that comprise all of reality: the Essence of the Creator, Infinity, and the Soul. The Essence of the Creator (Atzmuto, His root) is unattainable, since it precedes the creation of the creature. Infinity is the Creator’s relation toward us. When fully revealed, we will feel absolute, boundless fulfillment, that is, we will ascend into the World of Infinity. The Soul is the creation that perceives the Creator to the extent of its equivalence of form with Him. The ascent into the World of Infinity is based on the constant expansion of the spiritual desire and its alignment with the quality of bestowal. This is realized by means of the screen (Masach) and the Reflected Light (Ohr Hozer). The mutual inclusion and interconnection of souls transform the perception of reality from the individual to the collective: we begin to feel everyone within ourselves, and ourselves within everyone. This is the guarantee of eternity and perfection of spiritual sensation.nohttps://cdn.kabbalahmedia.info/QPOZm4O0.mp319 Sep 10 00:00 UTCOur world is a world of maximum reception with minimal bestowal. Today we have reached the boundary where we have exhausted the possibility of existing in reception. It no longer fulfills us, but only increases egoism, forcing us to feel even greater emptiness. A question arises: if in nature there exist only two forces – reception and bestowal, then is it not possible that there exists another dimension, opposite to our world, where everything is based on maximum bestowal with minimal reception? Humanity is beginning to feel that beyond our world there exists a vast, unknown expanse, from which descend the forces that govern it. How can we bring ourselves into balance with the nature of bestowal and attain the Upper dimension? Here, special knowledge comes to our aid – the knowledge of how to draw upon ourselves the influence of the Upper Light, which created us, sustains our existence, and can transform us. The force of bestowal descending from another realm of existence is opposite to the nature of reception. By correctly combining these two opposing forces, we build our “self,” we build the human being within us. The method of attracting the Light of correction is called the wisdom of Kabbalah. It pertains to the feeling of the Upper World, explains its laws and rules, and serves as a guide for ascending the degrees of the spiritual worlds. The means necessary for a person to achieve the goal are: the authentic Kabbalistic sources, the teacher, and the group of like-minded friends.https://cdn.kabbalahmedia.info/QPOZm4O0.mp300:57:24Our world is a world of maximum reception with minimal bestowal. Today we have reached the boundary where we have exhausted the possibility of existing in reception. It no longer fulfills us, but only increases egoism, forcing us to feel even greater emptiness. A question arises: if in nature there exist only two forces – reception and bestowal, then is it not possible that there exists another dimension, opposite to our world, where everything is based on maximum bestowal with minimal reception? Humanity is beginning to feel that beyond our world there exists a vast, unknown expanse, from which descend the forces that govern it. How can we bring ourselves into balance with the nature of bestowal and attain the Upper dimension? Here, special knowledge comes to our aid – the knowledge of how to draw upon ourselves the influence of the Upper Light, which created us, sustains our existence, and can transform us. The force of bestowal descending from another realm of existence is opposite to the nature of reception. By correctly combining these two opposing forces, we build our “self,” we build the human being within us. The method of attracting the Light of correction is called the wisdom of Kabbalah. It pertains to the feeling of the Upper World, explains its laws and rules, and serves as a guide for ascending the degrees of the spiritual worlds. The means necessary for a person to achieve the goal are: the authentic Kabbalistic sources, the teacher, and the group of like-minded friends.nohttps://cdn.kabbalahmedia.info/XJvB1swK.mp419 Sep 10 00:00 UTCOur world is a world of maximum reception with minimal bestowal. Today we have reached the boundary where we have exhausted the possibility of existing in reception. It no longer fulfills us, but only increases egoism, forcing us to feel even greater emptiness. A question arises: if in nature there exist only two forces – reception and bestowal, then is it not possible that there exists another dimension, opposite to our world, where everything is based on maximum bestowal with minimal reception? Humanity is beginning to feel that beyond our world there exists a vast, unknown expanse, from which descend the forces that govern it. How can we bring ourselves into balance with the nature of bestowal and attain the Upper dimension? Here, special knowledge comes to our aid – the knowledge of how to draw upon ourselves the influence of the Upper Light, which created us, sustains our existence, and can transform us. The force of bestowal descending from another realm of existence is opposite to the nature of reception. By correctly combining these two opposing forces, we build our “self,” we build the human being within us. The method of attracting the Light of correction is called the wisdom of Kabbalah. It pertains to the feeling of the Upper World, explains its laws and rules, and serves as a guide for ascending the degrees of the spiritual worlds. The means necessary for a person to achieve the goal are: the authentic Kabbalistic sources, the teacher, and the group of like-minded friends.https://cdn.kabbalahmedia.info/XJvB1swK.mp400:57:24Our world is a world of maximum reception with minimal bestowal. Today we have reached the boundary where we have exhausted the possibility of existing in reception. It no longer fulfills us, but only increases egoism, forcing us to feel even greater emptiness. A question arises: if in nature there exist only two forces – reception and bestowal, then is it not possible that there exists another dimension, opposite to our world, where everything is based on maximum bestowal with minimal reception? Humanity is beginning to feel that beyond our world there exists a vast, unknown expanse, from which descend the forces that govern it. How can we bring ourselves into balance with the nature of bestowal and attain the Upper dimension? Here, special knowledge comes to our aid – the knowledge of how to draw upon ourselves the influence of the Upper Light, which created us, sustains our existence, and can transform us. The force of bestowal descending from another realm of existence is opposite to the nature of reception. By correctly combining these two opposing forces, we build our “self,” we build the human being within us. The method of attracting the Light of correction is called the wisdom of Kabbalah. It pertains to the feeling of the Upper World, explains its laws and rules, and serves as a guide for ascending the degrees of the spiritual worlds. The means necessary for a person to achieve the goal are: the authentic Kabbalistic sources, the teacher, and the group of like-minded friends.nohttps://cdn.kabbalahmedia.info/3DrKrM89.mp312 Sep 10 00:00 UTCWe perceive reality through five senses, which narrow our perception to the limits of the body. The physical body, functioning according to the principle of egoistic reception, mechanically restricts us. Expanding the range of perception and self-improvement on the level of this world does not change anything. The body is mortal, and life’s path appears to us as finite. Kabbalah offers a method of perceiving existence not in the form of reception, but in the form of complete bestowal, which frees us from dependence on perceiving the world through the bodily senses. For this, we must adapt ourselves to the surrounding world, and not “bend” and adjust it to ourselves. How can we verify the truth of this law of nature and change ourselves? Evolution itself leads us to this. It gradually shows us that there is one common Force that governs us. We can reveal It only through our connection. Have you ever seen a school of fish swimming? It seems to us that their path is directed by a leader. But it is not so. A huge swarm simultaneously changes its course, obeying some hidden Force. This is how their mutual understanding and interconnection are manifested. In order to feel the Upper Governing Force, we must acquire this quality – the quality of connection. By uniting within a group all the artificially separated desires, we build a small model of the spiritual system. The successful development of inner unity will attract to our system various layers of society, who will be drawn to us until we ultimately reunite into one common whole.https://cdn.kabbalahmedia.info/3DrKrM89.mp300:59:29We perceive reality through five senses, which narrow our perception to the limits of the body. The physical body, functioning according to the principle of egoistic reception, mechanically restricts us. Expanding the range of perception and self-improvement on the level of this world does not change anything. The body is mortal, and life’s path appears to us as finite. Kabbalah offers a method of perceiving existence not in the form of reception, but in the form of complete bestowal, which frees us from dependence on perceiving the world through the bodily senses. For this, we must adapt ourselves to the surrounding world, and not “bend” and adjust it to ourselves. How can we verify the truth of this law of nature and change ourselves? Evolution itself leads us to this. It gradually shows us that there is one common Force that governs us. We can reveal It only through our connection. Have you ever seen a school of fish swimming? It seems to us that their path is directed by a leader. But it is not so. A huge swarm simultaneously changes its course, obeying some hidden Force. This is how their mutual understanding and interconnection are manifested. In order to feel the Upper Governing Force, we must acquire this quality – the quality of connection. By uniting within a group all the artificially separated desires, we build a small model of the spiritual system. The successful development of inner unity will attract to our system various layers of society, who will be drawn to us until we ultimately reunite into one common whole.nohttps://cdn.kabbalahmedia.info/QOyhLXru.mp412 Sep 10 00:00 UTCWe perceive reality through five senses, which narrow our perception to the limits of the body. The physical body, functioning according to the principle of egoistic reception, mechanically restricts us. Expanding the range of perception and self-improvement on the level of this world does not change anything. The body is mortal, and life’s path appears to us as finite. Kabbalah offers a method of perceiving existence not in the form of reception, but in the form of complete bestowal, which frees us from dependence on perceiving the world through the bodily senses. For this, we must adapt ourselves to the surrounding world, and not “bend” and adjust it to ourselves. How can we verify the truth of this law of nature and change ourselves? Evolution itself leads us to this. It gradually shows us that there is one common Force that governs us. We can reveal It only through our connection. Have you ever seen a school of fish swimming? It seems to us that their path is directed by a leader. But it is not so. A huge swarm simultaneously changes its course, obeying some hidden Force. This is how their mutual understanding and interconnection are manifested. In order to feel the Upper Governing Force, we must acquire this quality – the quality of connection. By uniting within a group all the artificially separated desires, we build a small model of the spiritual system. The successful development of inner unity will attract to our system various layers of society, who will be drawn to us until we ultimately reunite into one common whole.https://cdn.kabbalahmedia.info/QOyhLXru.mp400:59:29We perceive reality through five senses, which narrow our perception to the limits of the body. The physical body, functioning according to the principle of egoistic reception, mechanically restricts us. Expanding the range of perception and self-improvement on the level of this world does not change anything. The body is mortal, and life’s path appears to us as finite. Kabbalah offers a method of perceiving existence not in the form of reception, but in the form of complete bestowal, which frees us from dependence on perceiving the world through the bodily senses. For this, we must adapt ourselves to the surrounding world, and not “bend” and adjust it to ourselves. How can we verify the truth of this law of nature and change ourselves? Evolution itself leads us to this. It gradually shows us that there is one common Force that governs us. We can reveal It only through our connection. Have you ever seen a school of fish swimming? It seems to us that their path is directed by a leader. But it is not so. A huge swarm simultaneously changes its course, obeying some hidden Force. This is how their mutual understanding and interconnection are manifested. In order to feel the Upper Governing Force, we must acquire this quality – the quality of connection. By uniting within a group all the artificially separated desires, we build a small model of the spiritual system. The successful development of inner unity will attract to our system various layers of society, who will be drawn to us until we ultimately reunite into one common whole.nohttps://cdn.kabbalahmedia.info/6KpRGT0Y.mp308 Aug 10 00:00 UTCIt is said in The Book of Zohar that prayer is a desire in the heart. The only desire that the Creator reads in a person’s heart is the desire to feel the Upper Light. A true desire must be complete, specific, clear, purposeful, and constitute a vessel that corresponds in both quantity and quality to the Light of pleasure that is meant to fill it. In such a case, the prayer is granted an answer. On the path to the Machsom, at every stage, we are given an additional portion of egoism, and we must rise above it in order to ultimately reach the true desire. We do not know how many such states we must pass through, and it is not in our power to change the predetermined path, but we can accelerate our passage through these states. For this purpose, there are actions aimed at strengthening the connection between us: joint study and dissemination, evenings of unity, and congresses. Such unification gives us a common force - the force of prayer, the power of a passionate, unified impulse, through which the contact of desire with the Upper Light takes place, and the break through the Machsom occurs.https://cdn.kabbalahmedia.info/6KpRGT0Y.mp300:57:39It is said in The Book of Zohar that prayer is a desire in the heart. The only desire that the Creator reads in a person’s heart is the desire to feel the Upper Light. A true desire must be complete, specific, clear, purposeful, and constitute a vessel that corresponds in both quantity and quality to the Light of pleasure that is meant to fill it. In such a case, the prayer is granted an answer. On the path to the Machsom, at every stage, we are given an additional portion of egoism, and we must rise above it in order to ultimately reach the true desire. We do not know how many such states we must pass through, and it is not in our power to change the predetermined path, but we can accelerate our passage through these states. For this purpose, there are actions aimed at strengthening the connection between us: joint study and dissemination, evenings of unity, and congresses. Such unification gives us a common force - the force of prayer, the power of a passionate, unified impulse, through which the contact of desire with the Upper Light takes place, and the break through the Machsom occurs.nohttps://cdn.kabbalahmedia.info/ZinTPGKx.mp408 Aug 10 00:00 UTCIt is said in The Book of Zohar that prayer is a desire in the heart. The only desire that the Creator reads in a person’s heart is the desire to feel the Upper Light. A true desire must be complete, specific, clear, purposeful, and constitute a vessel that corresponds in both quantity and quality to the Light of pleasure that is meant to fill it. In such a case, the prayer is granted an answer. On the path to the Machsom, at every stage, we are given an additional portion of egoism, and we must rise above it in order to ultimately reach the true desire. We do not know how many such states we must pass through, and it is not in our power to change the predetermined path, but we can accelerate our passage through these states. For this purpose, there are actions aimed at strengthening the connection between us: joint study and dissemination, evenings of unity, and congresses. Such unification gives us a common force - the force of prayer, the power of a passionate, unified impulse, through which the contact of desire with the Upper Light takes place, and the break through the Machsom occurs.https://cdn.kabbalahmedia.info/ZinTPGKx.mp400:57:39It is said in The Book of Zohar that prayer is a desire in the heart. The only desire that the Creator reads in a person’s heart is the desire to feel the Upper Light. A true desire must be complete, specific, clear, purposeful, and constitute a vessel that corresponds in both quantity and quality to the Light of pleasure that is meant to fill it. In such a case, the prayer is granted an answer. On the path to the Machsom, at every stage, we are given an additional portion of egoism, and we must rise above it in order to ultimately reach the true desire. We do not know how many such states we must pass through, and it is not in our power to change the predetermined path, but we can accelerate our passage through these states. For this purpose, there are actions aimed at strengthening the connection between us: joint study and dissemination, evenings of unity, and congresses. Such unification gives us a common force - the force of prayer, the power of a passionate, unified impulse, through which the contact of desire with the Upper Light takes place, and the break through the Machsom occurs.nohttps://cdn.kabbalahmedia.info/7hRzEeU8.mp318 Jul 10 00:00 UTCThe commandments are degrees of spiritual advancement, by which we ascend to the level of complete correction, where we all unite into a single creation and adhere to the Upper Force, to the Creator. The Creator is the quality of bestowal, a nameless and bodiless quality of nature, having no form, and it reveals itself within us to the extent that we become similar to it. When we coincide with this unknown force even to some degree, we begin to feel it. Complete love is contact with the Creator, which we reach not driven by fear, but by the force of the selfless quality of bestowal, which makes no calculation of any reward. We must rise above our egoism to such a degree that we no longer think about balancing it with the Upper Force, but only about bestowal to the Creator. At this point a new kind of disturbance arises: egoism begins to work in the opposite direction, showing us as if there is no one from whom to receive, no one to bestow to, and therefore that we are at complete loss. Against this background, the only concern must be that despite the feeling of absence of connection with the Creator, we continue radiating the force of love. Complete Love is an unconditional, devoted attitude to the quality of bestowal, in which egoism is no longer an obstacle. Therefore, if the first spiritual degree is the degree of fear, where the quality of Bina is attained – the quality of absolute bestowal, then the second degree is complete love. A person who stands on the second degree reveals the secrets of existence, comprehends the entire universe, and becomes completely similar to the Creator.https://cdn.kabbalahmedia.info/7hRzEeU8.mp300:56:54The commandments are degrees of spiritual advancement, by which we ascend to the level of complete correction, where we all unite into a single creation and adhere to the Upper Force, to the Creator. The Creator is the quality of bestowal, a nameless and bodiless quality of nature, having no form, and it reveals itself within us to the extent that we become similar to it. When we coincide with this unknown force even to some degree, we begin to feel it. Complete love is contact with the Creator, which we reach not driven by fear, but by the force of the selfless quality of bestowal, which makes no calculation of any reward. We must rise above our egoism to such a degree that we no longer think about balancing it with the Upper Force, but only about bestowal to the Creator. At this point a new kind of disturbance arises: egoism begins to work in the opposite direction, showing us as if there is no one from whom to receive, no one to bestow to, and therefore that we are at complete loss. Against this background, the only concern must be that despite the feeling of absence of connection with the Creator, we continue radiating the force of love. Complete Love is an unconditional, devoted attitude to the quality of bestowal, in which egoism is no longer an obstacle. Therefore, if the first spiritual degree is the degree of fear, where the quality of Bina is attained – the quality of absolute bestowal, then the second degree is complete love. A person who stands on the second degree reveals the secrets of existence, comprehends the entire universe, and becomes completely similar to the Creator.nohttps://cdn.kabbalahmedia.info/KRv5JFG9.mp418 Jul 10 00:00 UTCThe commandments are degrees of spiritual advancement, by which we ascend to the level of complete correction, where we all unite into a single creation and adhere to the Upper Force, to the Creator. The Creator is the quality of bestowal, a nameless and bodiless quality of nature, having no form, and it reveals itself within us to the extent that we become similar to it. When we coincide with this unknown force even to some degree, we begin to feel it. Complete love is contact with the Creator, which we reach not driven by fear, but by the force of the selfless quality of bestowal, which makes no calculation of any reward. We must rise above our egoism to such a degree that we no longer think about balancing it with the Upper Force, but only about bestowal to the Creator. At this point a new kind of disturbance arises: egoism begins to work in the opposite direction, showing us as if there is no one from whom to receive, no one to bestow to, and therefore that we are at complete loss. Against this background, the only concern must be that despite the feeling of absence of connection with the Creator, we continue radiating the force of love. Complete Love is an unconditional, devoted attitude to the quality of bestowal, in which egoism is no longer an obstacle. Therefore, if the first spiritual degree is the degree of fear, where the quality of Bina is attained – the quality of absolute bestowal, then the second degree is complete love. A person who stands on the second degree reveals the secrets of existence, comprehends the entire universe, and becomes completely similar to the Creator.https://cdn.kabbalahmedia.info/KRv5JFG9.mp400:56:54The commandments are degrees of spiritual advancement, by which we ascend to the level of complete correction, where we all unite into a single creation and adhere to the Upper Force, to the Creator. The Creator is the quality of bestowal, a nameless and bodiless quality of nature, having no form, and it reveals itself within us to the extent that we become similar to it. When we coincide with this unknown force even to some degree, we begin to feel it. Complete love is contact with the Creator, which we reach not driven by fear, but by the force of the selfless quality of bestowal, which makes no calculation of any reward. We must rise above our egoism to such a degree that we no longer think about balancing it with the Upper Force, but only about bestowal to the Creator. At this point a new kind of disturbance arises: egoism begins to work in the opposite direction, showing us as if there is no one from whom to receive, no one to bestow to, and therefore that we are at complete loss. Against this background, the only concern must be that despite the feeling of absence of connection with the Creator, we continue radiating the force of love. Complete Love is an unconditional, devoted attitude to the quality of bestowal, in which egoism is no longer an obstacle. Therefore, if the first spiritual degree is the degree of fear, where the quality of Bina is attained – the quality of absolute bestowal, then the second degree is complete love. A person who stands on the second degree reveals the secrets of existence, comprehends the entire universe, and becomes completely similar to the Creator.nohttps://cdn.kabbalahmedia.info/TNpsSjhs.mp311 Jul 10 00:00 UTCWhat does “commandment” mean? It is commanded to the creation to change itself. We were created in the most distant form from the Creator in order to give us the opportunity to reveal this state ourselves, as negative, and to learn to raise ourselves to the level of the Creator. The Zohar helps to divide all our corrections into commandments - fundamental directives. Altogether there are 14. They are arranged from 1 to 14 in the sequence in which we must perform them. A clear task is given to us: to advance in such a way that the previous degree serves as an aid to the next. The first commandment is fear of the Creator. These are the gates through which a person comes to the quality of bestowal; on this commandment the whole world stands. There are 3 types of fear, and only the third type of fear is the true one, by which one can grow spiritually. True fear (awe) is that He is great, He is the source of everything, and everything else is as nothing before Him. The very first condition is to rise above all earthly fears, to consider that the Creator is One, Unique, and Unified. One means that absolutely all forces converge in Him. Unique means there is nothing else but that Force which determines everything within us. A person also is One, Unique, and Unified, and everything else is included within him. There is no surrounding world, no space, no Upper World - everything is formed only within a person. The very first inner formation is the formation of awe with respect to the quality of Bestowal and Love, which is called the Creator.https://cdn.kabbalahmedia.info/TNpsSjhs.mp300:57:15What does “commandment” mean? It is commanded to the creation to change itself. We were created in the most distant form from the Creator in order to give us the opportunity to reveal this state ourselves, as negative, and to learn to raise ourselves to the level of the Creator. The Zohar helps to divide all our corrections into commandments - fundamental directives. Altogether there are 14. They are arranged from 1 to 14 in the sequence in which we must perform them. A clear task is given to us: to advance in such a way that the previous degree serves as an aid to the next. The first commandment is fear of the Creator. These are the gates through which a person comes to the quality of bestowal; on this commandment the whole world stands. There are 3 types of fear, and only the third type of fear is the true one, by which one can grow spiritually. True fear (awe) is that He is great, He is the source of everything, and everything else is as nothing before Him. The very first condition is to rise above all earthly fears, to consider that the Creator is One, Unique, and Unified. One means that absolutely all forces converge in Him. Unique means there is nothing else but that Force which determines everything within us. A person also is One, Unique, and Unified, and everything else is included within him. There is no surrounding world, no space, no Upper World - everything is formed only within a person. The very first inner formation is the formation of awe with respect to the quality of Bestowal and Love, which is called the Creator.nohttps://cdn.kabbalahmedia.info/sNVcbLuP.mp411 Jul 10 00:00 UTCWhat does “commandment” mean? It is commanded to the creation to change itself. We were created in the most distant form from the Creator in order to give us the opportunity to reveal this state ourselves, as negative, and to learn to raise ourselves to the level of the Creator. The Zohar helps to divide all our corrections into commandments - fundamental directives. Altogether there are 14. They are arranged from 1 to 14 in the sequence in which we must perform them. A clear task is given to us: to advance in such a way that the previous degree serves as an aid to the next. The first commandment is fear of the Creator. These are the gates through which a person comes to the quality of bestowal; on this commandment the whole world stands. There are 3 types of fear, and only the third type of fear is the true one, by which one can grow spiritually. True fear (awe) is that He is great, He is the source of everything, and everything else is as nothing before Him. The very first condition is to rise above all earthly fears, to consider that the Creator is One, Unique, and Unified. One means that absolutely all forces converge in Him. Unique means there is nothing else but that Force which determines everything within us. A person also is One, Unique, and Unified, and everything else is included within him. There is no surrounding world, no space, no Upper World - everything is formed only within a person. The very first inner formation is the formation of awe with respect to the quality of Bestowal and Love, which is called the Creator.https://cdn.kabbalahmedia.info/sNVcbLuP.mp400:57:15What does “commandment” mean? It is commanded to the creation to change itself. We were created in the most distant form from the Creator in order to give us the opportunity to reveal this state ourselves, as negative, and to learn to raise ourselves to the level of the Creator. The Zohar helps to divide all our corrections into commandments - fundamental directives. Altogether there are 14. They are arranged from 1 to 14 in the sequence in which we must perform them. A clear task is given to us: to advance in such a way that the previous degree serves as an aid to the next. The first commandment is fear of the Creator. These are the gates through which a person comes to the quality of bestowal; on this commandment the whole world stands. There are 3 types of fear, and only the third type of fear is the true one, by which one can grow spiritually. True fear (awe) is that He is great, He is the source of everything, and everything else is as nothing before Him. The very first condition is to rise above all earthly fears, to consider that the Creator is One, Unique, and Unified. One means that absolutely all forces converge in Him. Unique means there is nothing else but that Force which determines everything within us. A person also is One, Unique, and Unified, and everything else is included within him. There is no surrounding world, no space, no Upper World - everything is formed only within a person. The very first inner formation is the formation of awe with respect to the quality of Bestowal and Love, which is called the Creator.nohttps://cdn.kabbalahmedia.info/R6JodOvC.mp304 Jul 10 00:00 UTCNothing else exists except heaven and earth. “Heaven” is called the quality of the Creator, the quality of Bina, the quality of complete bestowal. “Earth” is called the desire to receive, the quality of the creation. Above heaven and earth stands the Creator, governing them. We are located between heaven and earth. We choose how to connect within ourselves the quality of Malchut and the quality of Bina, and through this to grow a complete desire. A “human” (Adam) is the quality that we create within ourselves by developing our point in the heart with the help of these two qualities, expanding it to the point where it fully includes both heaven and earth. This article tells us how we do this, what stages we must go through, and what actions must be carried out sequentially. The level of “6000 years” is the state in which one exits oneself and begins to feel the world outside oneself. The correct connection of heaven and earth within us gives rise to a state in which we rise above both earth and heaven.https://cdn.kabbalahmedia.info/R6JodOvC.mp300:55:58Nothing else exists except heaven and earth. “Heaven” is called the quality of the Creator, the quality of Bina, the quality of complete bestowal. “Earth” is called the desire to receive, the quality of the creation. Above heaven and earth stands the Creator, governing them. We are located between heaven and earth. We choose how to connect within ourselves the quality of Malchut and the quality of Bina, and through this to grow a complete desire. A “human” (Adam) is the quality that we create within ourselves by developing our point in the heart with the help of these two qualities, expanding it to the point where it fully includes both heaven and earth. This article tells us how we do this, what stages we must go through, and what actions must be carried out sequentially. The level of “6000 years” is the state in which one exits oneself and begins to feel the world outside oneself. The correct connection of heaven and earth within us gives rise to a state in which we rise above both earth and heaven.nohttps://cdn.kabbalahmedia.info/EgNsqEoR.mp404 Jul 10 00:00 UTCNothing else exists except heaven and earth. “Heaven” is called the quality of the Creator, the quality of Bina, the quality of complete bestowal. “Earth” is called the desire to receive, the quality of the creation. Above heaven and earth stands the Creator, governing them. We are located between heaven and earth. We choose how to connect within ourselves the quality of Malchut and the quality of Bina, and through this to grow a complete desire. A “human” (Adam) is the quality that we create within ourselves by developing our point in the heart with the help of these two qualities, expanding it to the point where it fully includes both heaven and earth. This article tells us how we do this, what stages we must go through, and what actions must be carried out sequentially. The level of “6000 years” is the state in which one exits oneself and begins to feel the world outside oneself. The correct connection of heaven and earth within us gives rise to a state in which we rise above both earth and heaven.https://cdn.kabbalahmedia.info/EgNsqEoR.mp400:55:58Nothing else exists except heaven and earth. “Heaven” is called the quality of the Creator, the quality of Bina, the quality of complete bestowal. “Earth” is called the desire to receive, the quality of the creation. Above heaven and earth stands the Creator, governing them. We are located between heaven and earth. We choose how to connect within ourselves the quality of Malchut and the quality of Bina, and through this to grow a complete desire. A “human” (Adam) is the quality that we create within ourselves by developing our point in the heart with the help of these two qualities, expanding it to the point where it fully includes both heaven and earth. This article tells us how we do this, what stages we must go through, and what actions must be carried out sequentially. The level of “6000 years” is the state in which one exits oneself and begins to feel the world outside oneself. The correct connection of heaven and earth within us gives rise to a state in which we rise above both earth and heaven.nohttps://cdn.kabbalahmedia.info/VTgHpe5h.mp327 Jun 10 00:00 UTCOn the path of spiritual development, humanity passes through three states: the descent from the World of Infinity to our world, existence in our world, and the ascent from our world back to a state of perfection, which we must attain consciously. The end of the twentieth century marked the beginning of the third stage - the spiritual awakening of humanity. We begin to realize that we feel bad, confined within the framework of habitual existence, because the “night of the bride”, the period of darkness and concealment, is coming to an end, and dawn is beginning: the awareness that there is something higher than a worthless, empty existence. The bride is all of creation, which must be corrected, ascend, become worthy of her bridegroom - the Creator, and unite with Him. The friends of the bride are those people who strive to correct our egoistic essence through work on themselves and through helping others, in order to raise creation to the quality of bestowal and love. The study of Kabbalah sharpens our sensations: we feel that we are exiled from the spiritual world, that we are below it, and we long to rise to it. Therefore, the night, the exile, is a necessary stage, in the course of which we begin to understand the meaning of all the states we have passed through. They enable us to prepare our common desire, the empty Kli, to receive all the energy, information, the power of love, and perfection that exist in creation. Such a state is called adhesion with the Creator, or the wedding adhesion.https://cdn.kabbalahmedia.info/VTgHpe5h.mp300:57:33On the path of spiritual development, humanity passes through three states: the descent from the World of Infinity to our world, existence in our world, and the ascent from our world back to a state of perfection, which we must attain consciously. The end of the twentieth century marked the beginning of the third stage - the spiritual awakening of humanity. We begin to realize that we feel bad, confined within the framework of habitual existence, because the “night of the bride”, the period of darkness and concealment, is coming to an end, and dawn is beginning: the awareness that there is something higher than a worthless, empty existence. The bride is all of creation, which must be corrected, ascend, become worthy of her bridegroom - the Creator, and unite with Him. The friends of the bride are those people who strive to correct our egoistic essence through work on themselves and through helping others, in order to raise creation to the quality of bestowal and love. The study of Kabbalah sharpens our sensations: we feel that we are exiled from the spiritual world, that we are below it, and we long to rise to it. Therefore, the night, the exile, is a necessary stage, in the course of which we begin to understand the meaning of all the states we have passed through. They enable us to prepare our common desire, the empty Kli, to receive all the energy, information, the power of love, and perfection that exist in creation. Such a state is called adhesion with the Creator, or the wedding adhesion.nohttps://cdn.kabbalahmedia.info/nXcwX3SY.mp427 Jun 10 00:00 UTCOn the path of spiritual development, humanity passes through three states: the descent from the World of Infinity to our world, existence in our world, and the ascent from our world back to a state of perfection, which we must attain consciously. The end of the twentieth century marked the beginning of the third stage - the spiritual awakening of humanity. We begin to realize that we feel bad, confined within the framework of habitual existence, because the “night of the bride”, the period of darkness and concealment, is coming to an end, and dawn is beginning: the awareness that there is something higher than a worthless, empty existence. The bride is all of creation, which must be corrected, ascend, become worthy of her bridegroom - the Creator, and unite with Him. The friends of the bride are those people who strive to correct our egoistic essence through work on themselves and through helping others, in order to raise creation to the quality of bestowal and love. The study of Kabbalah sharpens our sensations: we feel that we are exiled from the spiritual world, that we are below it, and we long to rise to it. Therefore, the night, the exile, is a necessary stage, in the course of which we begin to understand the meaning of all the states we have passed through. They enable us to prepare our common desire, the empty Kli, to receive all the energy, information, the power of love, and perfection that exist in creation. Such a state is called adhesion with the Creator, or the wedding adhesion.https://cdn.kabbalahmedia.info/nXcwX3SY.mp400:57:33On the path of spiritual development, humanity passes through three states: the descent from the World of Infinity to our world, existence in our world, and the ascent from our world back to a state of perfection, which we must attain consciously. The end of the twentieth century marked the beginning of the third stage - the spiritual awakening of humanity. We begin to realize that we feel bad, confined within the framework of habitual existence, because the “night of the bride”, the period of darkness and concealment, is coming to an end, and dawn is beginning: the awareness that there is something higher than a worthless, empty existence. The bride is all of creation, which must be corrected, ascend, become worthy of her bridegroom - the Creator, and unite with Him. The friends of the bride are those people who strive to correct our egoistic essence through work on themselves and through helping others, in order to raise creation to the quality of bestowal and love. The study of Kabbalah sharpens our sensations: we feel that we are exiled from the spiritual world, that we are below it, and we long to rise to it. Therefore, the night, the exile, is a necessary stage, in the course of which we begin to understand the meaning of all the states we have passed through. They enable us to prepare our common desire, the empty Kli, to receive all the energy, information, the power of love, and perfection that exist in creation. Such a state is called adhesion with the Creator, or the wedding adhesion.nohttps://cdn.kabbalahmedia.info/wnFZUSTX.mp413 Jun 10 00:00 UTCIn the process of spiritual advancement, various problems accumulate within us, growing like a snowball, and they appear before us in the form of a huge mountain (Har—from Hirhurim, doubts). Inner work brings us to painful hesitations: on the one hand, we cannot break away from corporeal life, and on the other hand, it no longer holds any special interest for us. The Book of Zohar describes uneasy, troubling states, when an inner voice awakens within us and asks: “Wouldn’t it be better to step away from this mountain?” Already at the giving of the Torah at Mount Sinai, the brave among the people stood closer to the mountain, while those who felt fear and doubt stood farther away. This indicates that for each person there exists his own limit - how much he is willing to sacrifice in order to merit ascent into the spiritual world. A person engaged in Kabbalah, after some time, begins to feel confusion and helplessness: the inspiration disappears, everything becomes dull, unclear, joyless. At this moment, it is very important not to make a mistake and not to turn from the path. Nothing happens in vain. All the heaviest states descend from Above so that we, making efforts in study, dissemination, and connection among us, may elevate in our eyes the importance of the goal. We must demand from the Upper Force to raise us above the boundary of life and death, so that we relate to everything happening from the perspective of eternity, and not of fleeting corporeal existence. We are obliged to “break through” this boundary, to annul it, and to feel the state of eternity and perfection here and now.https://cdn.kabbalahmedia.info/wnFZUSTX.mp400:58:49In the process of spiritual advancement, various problems accumulate within us, growing like a snowball, and they appear before us in the form of a huge mountain (Har—from Hirhurim, doubts). Inner work brings us to painful hesitations: on the one hand, we cannot break away from corporeal life, and on the other hand, it no longer holds any special interest for us. The Book of Zohar describes uneasy, troubling states, when an inner voice awakens within us and asks: “Wouldn’t it be better to step away from this mountain?” Already at the giving of the Torah at Mount Sinai, the brave among the people stood closer to the mountain, while those who felt fear and doubt stood farther away. This indicates that for each person there exists his own limit - how much he is willing to sacrifice in order to merit ascent into the spiritual world. A person engaged in Kabbalah, after some time, begins to feel confusion and helplessness: the inspiration disappears, everything becomes dull, unclear, joyless. At this moment, it is very important not to make a mistake and not to turn from the path. Nothing happens in vain. All the heaviest states descend from Above so that we, making efforts in study, dissemination, and connection among us, may elevate in our eyes the importance of the goal. We must demand from the Upper Force to raise us above the boundary of life and death, so that we relate to everything happening from the perspective of eternity, and not of fleeting corporeal existence. We are obliged to “break through” this boundary, to annul it, and to feel the state of eternity and perfection here and now.nohttps://cdn.kabbalahmedia.info/gR1ZLP8m.mp313 Jun 10 00:00 UTCIn the process of spiritual advancement, various problems accumulate within us, growing like a snowball, and they appear before us in the form of a huge mountain (Har—from Hirhurim, doubts). Inner work brings us to painful hesitations: on the one hand, we cannot break away from corporeal life, and on the other hand, it no longer holds any special interest for us. The Book of Zohar describes uneasy, troubling states, when an inner voice awakens within us and asks: “Wouldn’t it be better to step away from this mountain?” Already at the giving of the Torah at Mount Sinai, the brave among the people stood closer to the mountain, while those who felt fear and doubt stood farther away. This indicates that for each person there exists his own limit - how much he is willing to sacrifice in order to merit ascent into the spiritual world. A person engaged in Kabbalah, after some time, begins to feel confusion and helplessness: the inspiration disappears, everything becomes dull, unclear, joyless. At this moment, it is very important not to make a mistake and not to turn from the path. Nothing happens in vain. All the heaviest states descend from Above so that we, making efforts in study, dissemination, and connection among us, may elevate in our eyes the importance of the goal. We must demand from the Upper Force to raise us above the boundary of life and death, so that we relate to everything happening from the perspective of eternity, and not of fleeting corporeal existence. We are obliged to “break through” this boundary, to annul it, and to feel the state of eternity and perfection here and now.https://cdn.kabbalahmedia.info/gR1ZLP8m.mp300:58:49In the process of spiritual advancement, various problems accumulate within us, growing like a snowball, and they appear before us in the form of a huge mountain (Har—from Hirhurim, doubts). Inner work brings us to painful hesitations: on the one hand, we cannot break away from corporeal life, and on the other hand, it no longer holds any special interest for us. The Book of Zohar describes uneasy, troubling states, when an inner voice awakens within us and asks: “Wouldn’t it be better to step away from this mountain?” Already at the giving of the Torah at Mount Sinai, the brave among the people stood closer to the mountain, while those who felt fear and doubt stood farther away. This indicates that for each person there exists his own limit - how much he is willing to sacrifice in order to merit ascent into the spiritual world. A person engaged in Kabbalah, after some time, begins to feel confusion and helplessness: the inspiration disappears, everything becomes dull, unclear, joyless. At this moment, it is very important not to make a mistake and not to turn from the path. Nothing happens in vain. All the heaviest states descend from Above so that we, making efforts in study, dissemination, and connection among us, may elevate in our eyes the importance of the goal. We must demand from the Upper Force to raise us above the boundary of life and death, so that we relate to everything happening from the perspective of eternity, and not of fleeting corporeal existence. We are obliged to “break through” this boundary, to annul it, and to feel the state of eternity and perfection here and now.nohttps://cdn.kabbalahmedia.info/qIrdXCtM.mp306 Jun 10 00:00 UTCIn the originally created common soul, the male part represents the screen, the quality of bestowal, and the female part - the vessel (Kli), the quality of reception. Woman is desire, and therefore the feminine principle in our world is fundamental. Woman is closer to nature, she makes fewer mistakes, she has natural, real needs. The shattering of the screen in the World of Infinity led to the fact that the quality of bestowal became inverted and turned into the desire to receive, opposite to the male nature. Therefore, male egoism is unrestrained, detached from reality, burdened with pride and the lust for power. All the actions of men in the world, conditioned by the opposition of their egoism to the former spiritual state, generate many problems. Men, according to the nature of the screen, represent the active part, which suppresses the female part. This stems from the spiritual root, where, under the correct pressure of the screen on the vessel, the male and female parts attain perfection, harmony, adhesion with the Creator. Despite the fact that after the shattering the correct interaction disappeared, the leading role of men in the world was preserved. As a result, their uncorrected actions have driven humanity into a dead end. To get out of this dead-end state, we must understand our primordial nature and the mechanism of correct spiritual interaction between men and women. The role of the woman is to awaken in the man the aspiration toward the Creator. With her thoughts, she must generate in the man the desire to work with the light, acquiring the quality of bestowal and restoring the broken screen. The man, feeling the woman’s need, passes her request to the Creator, receives the light, and fills her desire. Just as a wife expects from her husband success in work and provision for the family, so too in spiritual work the woman expects and demands from the man the fulfillment of her spiritual needs. The inner demand of women, their support and control, properly organize men. Such interaction between the male and female desires within each of us, and between the male and female parts of the common soul, gives us tremendous strength and energy in achieving our common goal, the revelation of the Upper World.https://cdn.kabbalahmedia.info/qIrdXCtM.mp300:33:27In the originally created common soul, the male part represents the screen, the quality of bestowal, and the female part - the vessel (Kli), the quality of reception. Woman is desire, and therefore the feminine principle in our world is fundamental. Woman is closer to nature, she makes fewer mistakes, she has natural, real needs. The shattering of the screen in the World of Infinity led to the fact that the quality of bestowal became inverted and turned into the desire to receive, opposite to the male nature. Therefore, male egoism is unrestrained, detached from reality, burdened with pride and the lust for power. All the actions of men in the world, conditioned by the opposition of their egoism to the former spiritual state, generate many problems. Men, according to the nature of the screen, represent the active part, which suppresses the female part. This stems from the spiritual root, where, under the correct pressure of the screen on the vessel, the male and female parts attain perfection, harmony, adhesion with the Creator. Despite the fact that after the shattering the correct interaction disappeared, the leading role of men in the world was preserved. As a result, their uncorrected actions have driven humanity into a dead end. To get out of this dead-end state, we must understand our primordial nature and the mechanism of correct spiritual interaction between men and women. The role of the woman is to awaken in the man the aspiration toward the Creator. With her thoughts, she must generate in the man the desire to work with the light, acquiring the quality of bestowal and restoring the broken screen. The man, feeling the woman’s need, passes her request to the Creator, receives the light, and fills her desire. Just as a wife expects from her husband success in work and provision for the family, so too in spiritual work the woman expects and demands from the man the fulfillment of her spiritual needs. The inner demand of women, their support and control, properly organize men. Such interaction between the male and female desires within each of us, and between the male and female parts of the common soul, gives us tremendous strength and energy in achieving our common goal, the revelation of the Upper World.Conversation with women,Nature and role of womannohttps://cdn.kabbalahmedia.info/aW9lE2Go.mp406 Jun 10 00:00 UTCIn the originally created common soul, the male part represents the screen, the quality of bestowal, and the female part - the vessel (Kli), the quality of reception. Woman is desire, and therefore the feminine principle in our world is fundamental. Woman is closer to nature, she makes fewer mistakes, she has natural, real needs. The shattering of the screen in the World of Infinity led to the fact that the quality of bestowal became inverted and turned into the desire to receive, opposite to the male nature. Therefore, male egoism is unrestrained, detached from reality, burdened with pride and the lust for power. All the actions of men in the world, conditioned by the opposition of their egoism to the former spiritual state, generate many problems. Men, according to the nature of the screen, represent the active part, which suppresses the female part. This stems from the spiritual root, where, under the correct pressure of the screen on the vessel, the male and female parts attain perfection, harmony, adhesion with the Creator. Despite the fact that after the shattering the correct interaction disappeared, the leading role of men in the world was preserved. As a result, their uncorrected actions have driven humanity into a dead end. To get out of this dead-end state, we must understand our primordial nature and the mechanism of correct spiritual interaction between men and women. The role of the woman is to awaken in the man the aspiration toward the Creator. With her thoughts, she must generate in the man the desire to work with the light, acquiring the quality of bestowal and restoring the broken screen. The man, feeling the woman’s need, passes her request to the Creator, receives the light, and fills her desire. Just as a wife expects from her husband success in work and provision for the family, so too in spiritual work the woman expects and demands from the man the fulfillment of her spiritual needs. The inner demand of women, their support and control, properly organize men. Such interaction between the male and female desires within each of us, and between the male and female parts of the common soul, gives us tremendous strength and energy in achieving our common goal, the revelation of the Upper World.https://cdn.kabbalahmedia.info/aW9lE2Go.mp400:33:27In the originally created common soul, the male part represents the screen, the quality of bestowal, and the female part - the vessel (Kli), the quality of reception. Woman is desire, and therefore the feminine principle in our world is fundamental. Woman is closer to nature, she makes fewer mistakes, she has natural, real needs. The shattering of the screen in the World of Infinity led to the fact that the quality of bestowal became inverted and turned into the desire to receive, opposite to the male nature. Therefore, male egoism is unrestrained, detached from reality, burdened with pride and the lust for power. All the actions of men in the world, conditioned by the opposition of their egoism to the former spiritual state, generate many problems. Men, according to the nature of the screen, represent the active part, which suppresses the female part. This stems from the spiritual root, where, under the correct pressure of the screen on the vessel, the male and female parts attain perfection, harmony, adhesion with the Creator. Despite the fact that after the shattering the correct interaction disappeared, the leading role of men in the world was preserved. As a result, their uncorrected actions have driven humanity into a dead end. To get out of this dead-end state, we must understand our primordial nature and the mechanism of correct spiritual interaction between men and women. The role of the woman is to awaken in the man the aspiration toward the Creator. With her thoughts, she must generate in the man the desire to work with the light, acquiring the quality of bestowal and restoring the broken screen. The man, feeling the woman’s need, passes her request to the Creator, receives the light, and fills her desire. Just as a wife expects from her husband success in work and provision for the family, so too in spiritual work the woman expects and demands from the man the fulfillment of her spiritual needs. The inner demand of women, their support and control, properly organize men. Such interaction between the male and female desires within each of us, and between the male and female parts of the common soul, gives us tremendous strength and energy in achieving our common goal, the revelation of the Upper World.Conversation with women,Nature and role of womannohttps://cdn.kabbalahmedia.info/cFoWmpTG.mp330 May 10 00:00 UTCThe process of spiritual growth in a person takes place gradually, step by step, from our world to the World of Infinity. All people in our world are initially equal by virtue of their egoistic nature. Everyone wants to receive and to bestow for their own benefit. Bestowal in order to receive is a more sophisticated form of egoism than reception, because it deceives a person: one feels oneself as altruistically giving, not realizing that in this way one only satisfies one’s own egoism. When entering a Kabbalistic group, we begin to perform acts of bestowal with clear understanding that we are doing it for ourselves. Such work leads us to recognition of our true nature, which cannot be changed by one’s own effort: external altruistic actions remain, in essence, egoistic. At that moment, a firm desire arises within us to change our intention. Bestowal in order to receive in a Kabbalistic group is a transitional state, in which the Upper Light transforms our essence from egoistic orientation to altruistic. Then we are ready to move on to actions of bestowal in order to bestow, which is already a spiritual degree, the quality of Bina. Having attained the intention of bestowal in order to bestow, we can also ask for the next degree, reception in order to bestow. In this case, only the action changes, while the intention remains the same. In working in bestowal, we do not feel fatigue. The connection with the Creator gives us a powerful charge of energy, and with correct spiritual actions we receive great strength and delight. Passing through the stages of spiritual ascent, we become forever included in the eternal flow of energy, information, and fulfillment.https://cdn.kabbalahmedia.info/cFoWmpTG.mp300:58:52The process of spiritual growth in a person takes place gradually, step by step, from our world to the World of Infinity. All people in our world are initially equal by virtue of their egoistic nature. Everyone wants to receive and to bestow for their own benefit. Bestowal in order to receive is a more sophisticated form of egoism than reception, because it deceives a person: one feels oneself as altruistically giving, not realizing that in this way one only satisfies one’s own egoism. When entering a Kabbalistic group, we begin to perform acts of bestowal with clear understanding that we are doing it for ourselves. Such work leads us to recognition of our true nature, which cannot be changed by one’s own effort: external altruistic actions remain, in essence, egoistic. At that moment, a firm desire arises within us to change our intention. Bestowal in order to receive in a Kabbalistic group is a transitional state, in which the Upper Light transforms our essence from egoistic orientation to altruistic. Then we are ready to move on to actions of bestowal in order to bestow, which is already a spiritual degree, the quality of Bina. Having attained the intention of bestowal in order to bestow, we can also ask for the next degree, reception in order to bestow. In this case, only the action changes, while the intention remains the same. In working in bestowal, we do not feel fatigue. The connection with the Creator gives us a powerful charge of energy, and with correct spiritual actions we receive great strength and delight. Passing through the stages of spiritual ascent, we become forever included in the eternal flow of energy, information, and fulfillment.nohttps://cdn.kabbalahmedia.info/9reyzLta.mp430 May 10 00:00 UTCThe process of spiritual growth in a person takes place gradually, step by step, from our world to the World of Infinity. All people in our world are initially equal by virtue of their egoistic nature. Everyone wants to receive and to bestow for their own benefit. Bestowal in order to receive is a more sophisticated form of egoism than reception, because it deceives a person: one feels oneself as altruistically giving, not realizing that in this way one only satisfies one’s own egoism. When entering a Kabbalistic group, we begin to perform acts of bestowal with clear understanding that we are doing it for ourselves. Such work leads us to recognition of our true nature, which cannot be changed by one’s own effort: external altruistic actions remain, in essence, egoistic. At that moment, a firm desire arises within us to change our intention. Bestowal in order to receive in a Kabbalistic group is a transitional state, in which the Upper Light transforms our essence from egoistic orientation to altruistic. Then we are ready to move on to actions of bestowal in order to bestow, which is already a spiritual degree, the quality of Bina. Having attained the intention of bestowal in order to bestow, we can also ask for the next degree, reception in order to bestow. In this case, only the action changes, while the intention remains the same. In working in bestowal, we do not feel fatigue. The connection with the Creator gives us a powerful charge of energy, and with correct spiritual actions we receive great strength and delight. Passing through the stages of spiritual ascent, we become forever included in the eternal flow of energy, information, and fulfillment.https://cdn.kabbalahmedia.info/9reyzLta.mp400:58:52The process of spiritual growth in a person takes place gradually, step by step, from our world to the World of Infinity. All people in our world are initially equal by virtue of their egoistic nature. Everyone wants to receive and to bestow for their own benefit. Bestowal in order to receive is a more sophisticated form of egoism than reception, because it deceives a person: one feels oneself as altruistically giving, not realizing that in this way one only satisfies one’s own egoism. When entering a Kabbalistic group, we begin to perform acts of bestowal with clear understanding that we are doing it for ourselves. Such work leads us to recognition of our true nature, which cannot be changed by one’s own effort: external altruistic actions remain, in essence, egoistic. At that moment, a firm desire arises within us to change our intention. Bestowal in order to receive in a Kabbalistic group is a transitional state, in which the Upper Light transforms our essence from egoistic orientation to altruistic. Then we are ready to move on to actions of bestowal in order to bestow, which is already a spiritual degree, the quality of Bina. Having attained the intention of bestowal in order to bestow, we can also ask for the next degree, reception in order to bestow. In this case, only the action changes, while the intention remains the same. In working in bestowal, we do not feel fatigue. The connection with the Creator gives us a powerful charge of energy, and with correct spiritual actions we receive great strength and delight. Passing through the stages of spiritual ascent, we become forever included in the eternal flow of energy, information, and fulfillment.nohttps://cdn.kabbalahmedia.info/WIMeTwxg.mp323 May 10 00:00 UTCIn Hebrew, the name of an object corresponds to the properties of that object. The concept of “donkey” (Chamor in Hebrew) embodies our animalistic matter (Chómer) - egoism. The imperturbable, stubborn donkey moves only under the influence of a force that compels it. Likewise, our egoism, in a state of complete rest, cannot make a single movement without reward. Moreover, the energy expended to perform an action must be less than the anticipated reward; otherwise, our “donkey” will not move at all. This illustrates the governability of the animate level and the absence of free will. The transition from the animate level to the state of “man” occurs under the influence of the force of Nature, which functions like a donkey driver, urging us forward with a stick that has a sharp end, called a “stimulus.” Until now, we have developed under compulsion, driven forward by the pricks of suffering, until we reached a dead end. It is said in the Torah that at the end of egoistic development, the face of the generation will be like a dog’s snout. This is what distinguishes our generation: the loss of ideals, the unjustified thirst for gain, the devaluation of moral and human values. The present state of hopelessness and discomfort compels us to consciously seek a new path, one we will define and anticipate ourselves. The time has come when people feel a desire to understand the meaning of life, the essence of our existence. Against this backdrop, the actions of the “donkey driver” acquire a completely different direction: he compels us to drive ourselves so that we may find for ourselves the correct goal and the stimulus to advance toward it. Then every prick of the “stick” along the path to spiritual attainment will become for us beneficial and joyful.https://cdn.kabbalahmedia.info/WIMeTwxg.mp300:01:45In Hebrew, the name of an object corresponds to the properties of that object. The concept of “donkey” (Chamor in Hebrew) embodies our animalistic matter (Chómer) - egoism. The imperturbable, stubborn donkey moves only under the influence of a force that compels it. Likewise, our egoism, in a state of complete rest, cannot make a single movement without reward. Moreover, the energy expended to perform an action must be less than the anticipated reward; otherwise, our “donkey” will not move at all. This illustrates the governability of the animate level and the absence of free will. The transition from the animate level to the state of “man” occurs under the influence of the force of Nature, which functions like a donkey driver, urging us forward with a stick that has a sharp end, called a “stimulus.” Until now, we have developed under compulsion, driven forward by the pricks of suffering, until we reached a dead end. It is said in the Torah that at the end of egoistic development, the face of the generation will be like a dog’s snout. This is what distinguishes our generation: the loss of ideals, the unjustified thirst for gain, the devaluation of moral and human values. The present state of hopelessness and discomfort compels us to consciously seek a new path, one we will define and anticipate ourselves. The time has come when people feel a desire to understand the meaning of life, the essence of our existence. Against this backdrop, the actions of the “donkey driver” acquire a completely different direction: he compels us to drive ourselves so that we may find for ourselves the correct goal and the stimulus to advance toward it. Then every prick of the “stick” along the path to spiritual attainment will become for us beneficial and joyful.nohttps://cdn.kabbalahmedia.info/bT3wlseW.mp423 May 10 00:00 UTCIn Hebrew, the name of an object corresponds to the properties of that object. The concept of “donkey” (Chamor in Hebrew) embodies our animalistic matter (Chómer) - egoism. The imperturbable, stubborn donkey moves only under the influence of a force that compels it. Likewise, our egoism, in a state of complete rest, cannot make a single movement without reward. Moreover, the energy expended to perform an action must be less than the anticipated reward; otherwise, our “donkey” will not move at all. This illustrates the governability of the animate level and the absence of free will. The transition from the animate level to the state of “man” occurs under the influence of the force of Nature, which functions like a donkey driver, urging us forward with a stick that has a sharp end, called a “stimulus.” Until now, we have developed under compulsion, driven forward by the pricks of suffering, until we reached a dead end. It is said in the Torah that at the end of egoistic development, the face of the generation will be like a dog’s snout. This is what distinguishes our generation: the loss of ideals, the unjustified thirst for gain, the devaluation of moral and human values. The present state of hopelessness and discomfort compels us to consciously seek a new path, one we will define and anticipate ourselves. The time has come when people feel a desire to understand the meaning of life, the essence of our existence. Against this backdrop, the actions of the “donkey driver” acquire a completely different direction: he compels us to drive ourselves so that we may find for ourselves the correct goal and the stimulus to advance toward it. Then every prick of the “stick” along the path to spiritual attainment will become for us beneficial and joyful.https://cdn.kabbalahmedia.info/bT3wlseW.mp400:01:45In Hebrew, the name of an object corresponds to the properties of that object. The concept of “donkey” (Chamor in Hebrew) embodies our animalistic matter (Chómer) - egoism. The imperturbable, stubborn donkey moves only under the influence of a force that compels it. Likewise, our egoism, in a state of complete rest, cannot make a single movement without reward. Moreover, the energy expended to perform an action must be less than the anticipated reward; otherwise, our “donkey” will not move at all. This illustrates the governability of the animate level and the absence of free will. The transition from the animate level to the state of “man” occurs under the influence of the force of Nature, which functions like a donkey driver, urging us forward with a stick that has a sharp end, called a “stimulus.” Until now, we have developed under compulsion, driven forward by the pricks of suffering, until we reached a dead end. It is said in the Torah that at the end of egoistic development, the face of the generation will be like a dog’s snout. This is what distinguishes our generation: the loss of ideals, the unjustified thirst for gain, the devaluation of moral and human values. The present state of hopelessness and discomfort compels us to consciously seek a new path, one we will define and anticipate ourselves. The time has come when people feel a desire to understand the meaning of life, the essence of our existence. Against this backdrop, the actions of the “donkey driver” acquire a completely different direction: he compels us to drive ourselves so that we may find for ourselves the correct goal and the stimulus to advance toward it. Then every prick of the “stick” along the path to spiritual attainment will become for us beneficial and joyful.nohttps://cdn.kabbalahmedia.info/TcUAzKDY.mp302 May 10 00:00 UTCThe Torah’s narrative begins with action upon a soul that has already undergone the stages of shattering, mixing of the broken fragments, and falling into hatred and rejection. In other words, the Torah speaks about a soul that is ready for correction. A person in our world, while in a state of concealment, does not feel themselves to be flawed, insignificant, or filled with enmity and hatred. Only the influence of the upper light can illuminate and help us understand our true nature, the complete dominance of fleeting pleasures and enjoyments. To rid itself of egoism and move toward the state of unending delight, the creation, Malchut, must change its intention from “receiving for itself” to “receiving in order to bestow.” For this purpose, the quality of Bina was created, which demonstrates how the will to receive can become a giver. When creation “restricts” its desires and annuls itself, it comes under the rule of Bina - the mother, who teaches the daughter, Malchut, how to work in bestowal. Once Malchut integrates into Bina, the mother begins to pass on to the daughter her “garments and precious adornments,” meaning the quality of Hassadim, under whose influence creation gradually becomes similar to the Creator. As spiritual development continues, Malchut rises above Bina and attains the quality of Elohim. This means she begins to perceive her root and comes to understand her place, function, and role within the system of the common soul.https://cdn.kabbalahmedia.info/TcUAzKDY.mp300:04:23The Torah’s narrative begins with action upon a soul that has already undergone the stages of shattering, mixing of the broken fragments, and falling into hatred and rejection. In other words, the Torah speaks about a soul that is ready for correction. A person in our world, while in a state of concealment, does not feel themselves to be flawed, insignificant, or filled with enmity and hatred. Only the influence of the upper light can illuminate and help us understand our true nature, the complete dominance of fleeting pleasures and enjoyments. To rid itself of egoism and move toward the state of unending delight, the creation, Malchut, must change its intention from “receiving for itself” to “receiving in order to bestow.” For this purpose, the quality of Bina was created, which demonstrates how the will to receive can become a giver. When creation “restricts” its desires and annuls itself, it comes under the rule of Bina - the mother, who teaches the daughter, Malchut, how to work in bestowal. Once Malchut integrates into Bina, the mother begins to pass on to the daughter her “garments and precious adornments,” meaning the quality of Hassadim, under whose influence creation gradually becomes similar to the Creator. As spiritual development continues, Malchut rises above Bina and attains the quality of Elohim. This means she begins to perceive her root and comes to understand her place, function, and role within the system of the common soul.nohttps://cdn.kabbalahmedia.info/FJ3D6c7f.mp402 May 10 00:00 UTCThe Torah’s narrative begins with action upon a soul that has already undergone the stages of shattering, mixing of the broken fragments, and falling into hatred and rejection. In other words, the Torah speaks about a soul that is ready for correction. A person in our world, while in a state of concealment, does not feel themselves to be flawed, insignificant, or filled with enmity and hatred. Only the influence of the upper light can illuminate and help us understand our true nature, the complete dominance of fleeting pleasures and enjoyments. To rid itself of egoism and move toward the state of unending delight, the creation, Malchut, must change its intention from “receiving for itself” to “receiving in order to bestow.” For this purpose, the quality of Bina was created, which demonstrates how the will to receive can become a giver. When creation “restricts” its desires and annuls itself, it comes under the rule of Bina - the mother, who teaches the daughter, Malchut, how to work in bestowal. Once Malchut integrates into Bina, the mother begins to pass on to the daughter her “garments and precious adornments,” meaning the quality of Hassadim, under whose influence creation gradually becomes similar to the Creator. As spiritual development continues, Malchut rises above Bina and attains the quality of Elohim. This means she begins to perceive her root and comes to understand her place, function, and role within the system of the common soul.https://cdn.kabbalahmedia.info/FJ3D6c7f.mp400:04:23The Torah’s narrative begins with action upon a soul that has already undergone the stages of shattering, mixing of the broken fragments, and falling into hatred and rejection. In other words, the Torah speaks about a soul that is ready for correction. A person in our world, while in a state of concealment, does not feel themselves to be flawed, insignificant, or filled with enmity and hatred. Only the influence of the upper light can illuminate and help us understand our true nature, the complete dominance of fleeting pleasures and enjoyments. To rid itself of egoism and move toward the state of unending delight, the creation, Malchut, must change its intention from “receiving for itself” to “receiving in order to bestow.” For this purpose, the quality of Bina was created, which demonstrates how the will to receive can become a giver. When creation “restricts” its desires and annuls itself, it comes under the rule of Bina - the mother, who teaches the daughter, Malchut, how to work in bestowal. Once Malchut integrates into Bina, the mother begins to pass on to the daughter her “garments and precious adornments,” meaning the quality of Hassadim, under whose influence creation gradually becomes similar to the Creator. As spiritual development continues, Malchut rises above Bina and attains the quality of Elohim. This means she begins to perceive her root and comes to understand her place, function, and role within the system of the common soul.nohttps://cdn.kabbalahmedia.info/qk5grWs1.mp325 Apr 10 00:00 UTCIn our world, the development of a small child takes place under the influence of the environment. The child automatically repeats the words and actions of adults, perceives reality as it is, and acquires new stages and skills. Upon growing up, the child ceases to develop in this way and moves on to a process of accumulating knowledge and filling the inner memory cells that were formed during childhood. Our spiritual development happens in exactly the same way: a person advances without knowing their next state at all. Like children, we pass from one degree to the next without any idea of what awaits us. As we develop new sensations within, we build a Kli, the filling of which leads to the revelation and understanding of the next degree. This development is expressed in descents and ascents, in the alternation of states of faith and states of knowledge. In order to acquire a different nature, the one that is not originally embedded within us, we completely place ourselves under the influence of the upper Partzuf, annul all our desires, and come under the rule of Bina, which shapes us into a new spiritual substance - similarity to the Creator. The complete acquisition of the quality of bestowal means that we have attained the form of a “key,” which allows us to enter into interaction with the “lock” (the upper Partzuf, the Creator) and begin working with the light of Hochma, correcting reception into bestowal. In the spiritual world, there is no division into multiple separate actions. By turning the “key” in the “lock,” we simultaneously interact with the upper Partzuf, acquire its qualities, correct ourselves, and adhere to it.https://cdn.kabbalahmedia.info/qk5grWs1.mp300:57:25In our world, the development of a small child takes place under the influence of the environment. The child automatically repeats the words and actions of adults, perceives reality as it is, and acquires new stages and skills. Upon growing up, the child ceases to develop in this way and moves on to a process of accumulating knowledge and filling the inner memory cells that were formed during childhood. Our spiritual development happens in exactly the same way: a person advances without knowing their next state at all. Like children, we pass from one degree to the next without any idea of what awaits us. As we develop new sensations within, we build a Kli, the filling of which leads to the revelation and understanding of the next degree. This development is expressed in descents and ascents, in the alternation of states of faith and states of knowledge. In order to acquire a different nature, the one that is not originally embedded within us, we completely place ourselves under the influence of the upper Partzuf, annul all our desires, and come under the rule of Bina, which shapes us into a new spiritual substance - similarity to the Creator. The complete acquisition of the quality of bestowal means that we have attained the form of a “key,” which allows us to enter into interaction with the “lock” (the upper Partzuf, the Creator) and begin working with the light of Hochma, correcting reception into bestowal. In the spiritual world, there is no division into multiple separate actions. By turning the “key” in the “lock,” we simultaneously interact with the upper Partzuf, acquire its qualities, correct ourselves, and adhere to it.nohttps://cdn.kabbalahmedia.info/jG1Wg9PL.mp425 Apr 10 00:00 UTCIn our world, the development of a small child takes place under the influence of the environment. The child automatically repeats the words and actions of adults, perceives reality as it is, and acquires new stages and skills. Upon growing up, the child ceases to develop in this way and moves on to a process of accumulating knowledge and filling the inner memory cells that were formed during childhood. Our spiritual development happens in exactly the same way: a person advances without knowing their next state at all. Like children, we pass from one degree to the next without any idea of what awaits us. As we develop new sensations within, we build a Kli, the filling of which leads to the revelation and understanding of the next degree. This development is expressed in descents and ascents, in the alternation of states of faith and states of knowledge. In order to acquire a different nature, the one that is not originally embedded within us, we completely place ourselves under the influence of the upper Partzuf, annul all our desires, and come under the rule of Bina, which shapes us into a new spiritual substance - similarity to the Creator. The complete acquisition of the quality of bestowal means that we have attained the form of a “key,” which allows us to enter into interaction with the “lock” (the upper Partzuf, the Creator) and begin working with the light of Hochma, correcting reception into bestowal. In the spiritual world, there is no division into multiple separate actions. By turning the “key” in the “lock,” we simultaneously interact with the upper Partzuf, acquire its qualities, correct ourselves, and adhere to it.https://cdn.kabbalahmedia.info/jG1Wg9PL.mp400:57:25In our world, the development of a small child takes place under the influence of the environment. The child automatically repeats the words and actions of adults, perceives reality as it is, and acquires new stages and skills. Upon growing up, the child ceases to develop in this way and moves on to a process of accumulating knowledge and filling the inner memory cells that were formed during childhood. Our spiritual development happens in exactly the same way: a person advances without knowing their next state at all. Like children, we pass from one degree to the next without any idea of what awaits us. As we develop new sensations within, we build a Kli, the filling of which leads to the revelation and understanding of the next degree. This development is expressed in descents and ascents, in the alternation of states of faith and states of knowledge. In order to acquire a different nature, the one that is not originally embedded within us, we completely place ourselves under the influence of the upper Partzuf, annul all our desires, and come under the rule of Bina, which shapes us into a new spiritual substance - similarity to the Creator. The complete acquisition of the quality of bestowal means that we have attained the form of a “key,” which allows us to enter into interaction with the “lock” (the upper Partzuf, the Creator) and begin working with the light of Hochma, correcting reception into bestowal. In the spiritual world, there is no division into multiple separate actions. By turning the “key” in the “lock,” we simultaneously interact with the upper Partzuf, acquire its qualities, correct ourselves, and adhere to it.nohttps://cdn.kabbalahmedia.info/gtnKGL6o.mp318 Apr 10 00:00 UTCCreation consists of Malchut (the heart/egoism) and Bina (the point in the heart/bestowal) – that is, of two kinds of desires. One draws us toward egoistic pleasures, the other toward spiritual attainment. We are under the influence of the field of the upper light, called Ohr Makif – the surrounding light. If we strive upward toward spiritual development, aligning these two kinds of desires within ourselves, the light gradually builds within us a complete spiritual Partzuf. A properly oriented desire is “caught” by the light, which brings us to the first degree of spiritual attainment. Alongside correction, egoism also grows: Malchut begins to prevail over Bina, leading to the feeling of descent. The only way out of such a state is through further reorientation toward the quality of bestowal, which draws a positive influence from the upper light. Otherwise, the action of the light is felt as negative. If we imagine ourselves placed within a magnetic field, then with the right alignment the field attracts us, but with the wrong one, it repels us. An egoistic orientation of our desires is the source of global problems and disasters: volcanic eruptions, earthquakes, terrorist attacks, plane crashes, outbreaks of nationalism, and so on. Our local conflicts cause changes throughout the entire world. The Creator is the absolute, immutable law of nature. Until we become similar to Him in our qualities, the chain of problems and misfortunes will only intensify. Therefore, the essence of our life lies in the correct direction of our thoughts and intentions. We have no one to blame for what happens except ourselves. Everything depends on us. Our era is the time of universal, global correction, and only this can bring us into harmony with the general force of nature, which will then reveal itself toward us in a benevolent way.https://cdn.kabbalahmedia.info/gtnKGL6o.mp301:00:09Creation consists of Malchut (the heart/egoism) and Bina (the point in the heart/bestowal) – that is, of two kinds of desires. One draws us toward egoistic pleasures, the other toward spiritual attainment. We are under the influence of the field of the upper light, called Ohr Makif – the surrounding light. If we strive upward toward spiritual development, aligning these two kinds of desires within ourselves, the light gradually builds within us a complete spiritual Partzuf. A properly oriented desire is “caught” by the light, which brings us to the first degree of spiritual attainment. Alongside correction, egoism also grows: Malchut begins to prevail over Bina, leading to the feeling of descent. The only way out of such a state is through further reorientation toward the quality of bestowal, which draws a positive influence from the upper light. Otherwise, the action of the light is felt as negative. If we imagine ourselves placed within a magnetic field, then with the right alignment the field attracts us, but with the wrong one, it repels us. An egoistic orientation of our desires is the source of global problems and disasters: volcanic eruptions, earthquakes, terrorist attacks, plane crashes, outbreaks of nationalism, and so on. Our local conflicts cause changes throughout the entire world. The Creator is the absolute, immutable law of nature. Until we become similar to Him in our qualities, the chain of problems and misfortunes will only intensify. Therefore, the essence of our life lies in the correct direction of our thoughts and intentions. We have no one to blame for what happens except ourselves. Everything depends on us. Our era is the time of universal, global correction, and only this can bring us into harmony with the general force of nature, which will then reveal itself toward us in a benevolent way.nohttps://cdn.kabbalahmedia.info/X75mKEak.mp418 Apr 10 00:00 UTCCreation consists of Malchut (the heart/egoism) and Bina (the point in the heart/bestowal) – that is, of two kinds of desires. One draws us toward egoistic pleasures, the other toward spiritual attainment. We are under the influence of the field of the upper light, called Ohr Makif – the surrounding light. If we strive upward toward spiritual development, aligning these two kinds of desires within ourselves, the light gradually builds within us a complete spiritual Partzuf. A properly oriented desire is “caught” by the light, which brings us to the first degree of spiritual attainment. Alongside correction, egoism also grows: Malchut begins to prevail over Bina, leading to the feeling of descent. The only way out of such a state is through further reorientation toward the quality of bestowal, which draws a positive influence from the upper light. Otherwise, the action of the light is felt as negative. If we imagine ourselves placed within a magnetic field, then with the right alignment the field attracts us, but with the wrong one, it repels us. An egoistic orientation of our desires is the source of global problems and disasters: volcanic eruptions, earthquakes, terrorist attacks, plane crashes, outbreaks of nationalism, and so on. Our local conflicts cause changes throughout the entire world. The Creator is the absolute, immutable law of nature. Until we become similar to Him in our qualities, the chain of problems and misfortunes will only intensify. Therefore, the essence of our life lies in the correct direction of our thoughts and intentions. We have no one to blame for what happens except ourselves. Everything depends on us. Our era is the time of universal, global correction, and only this can bring us into harmony with the general force of nature, which will then reveal itself toward us in a benevolent way.https://cdn.kabbalahmedia.info/X75mKEak.mp401:00:09Creation consists of Malchut (the heart/egoism) and Bina (the point in the heart/bestowal) – that is, of two kinds of desires. One draws us toward egoistic pleasures, the other toward spiritual attainment. We are under the influence of the field of the upper light, called Ohr Makif – the surrounding light. If we strive upward toward spiritual development, aligning these two kinds of desires within ourselves, the light gradually builds within us a complete spiritual Partzuf. A properly oriented desire is “caught” by the light, which brings us to the first degree of spiritual attainment. Alongside correction, egoism also grows: Malchut begins to prevail over Bina, leading to the feeling of descent. The only way out of such a state is through further reorientation toward the quality of bestowal, which draws a positive influence from the upper light. Otherwise, the action of the light is felt as negative. If we imagine ourselves placed within a magnetic field, then with the right alignment the field attracts us, but with the wrong one, it repels us. An egoistic orientation of our desires is the source of global problems and disasters: volcanic eruptions, earthquakes, terrorist attacks, plane crashes, outbreaks of nationalism, and so on. Our local conflicts cause changes throughout the entire world. The Creator is the absolute, immutable law of nature. Until we become similar to Him in our qualities, the chain of problems and misfortunes will only intensify. Therefore, the essence of our life lies in the correct direction of our thoughts and intentions. We have no one to blame for what happens except ourselves. Everything depends on us. Our era is the time of universal, global correction, and only this can bring us into harmony with the general force of nature, which will then reveal itself toward us in a benevolent way.nohttps://cdn.kabbalahmedia.info/cGAaQbrl.mp311 Apr 10 00:00 UTCThe spiritual development of the creation (Malchut) progresses through several stages. The first stage is the spiritual conception, or Tzimtzum Aleph (First Restriction), when the creation suppresses its egoism, “submits” itself to the Upper Governance, and becomes fully subordinate to Bina, like a servant to its master. The state of the First Restriction operates throughout the two subsequent phases of spiritual development: the stages of “conception” and “nurturing”. By passing through these stages, the creation acquires the quality of bestowal. This level is called the “Katnut” (small state). By “absorbing” the qualities of bestowal, the creation establishes the condition described in the verse: “Mi bara Eleh?” – “Who created these?” The word “Mi” (Who) symbolizes the small state, the acquired qualities of bestowal, which are meant to create “Eleh” (these) - the great state, the corrected desires of Malchut. In other words, the development of creation transitions into the stage of “Gadlut” (greatness, adulthood), when Malchut no longer suppresses its egoism, but works with it altruistically, transforming the reception into bestowal. As a result of this sequential correction, the creation acquires the quality of the Creator, referred to as Elokim, that is, it becomes completely similar to the Creator.https://cdn.kabbalahmedia.info/cGAaQbrl.mp300:57:58The spiritual development of the creation (Malchut) progresses through several stages. The first stage is the spiritual conception, or Tzimtzum Aleph (First Restriction), when the creation suppresses its egoism, “submits” itself to the Upper Governance, and becomes fully subordinate to Bina, like a servant to its master. The state of the First Restriction operates throughout the two subsequent phases of spiritual development: the stages of “conception” and “nurturing”. By passing through these stages, the creation acquires the quality of bestowal. This level is called the “Katnut” (small state). By “absorbing” the qualities of bestowal, the creation establishes the condition described in the verse: “Mi bara Eleh?” – “Who created these?” The word “Mi” (Who) symbolizes the small state, the acquired qualities of bestowal, which are meant to create “Eleh” (these) - the great state, the corrected desires of Malchut. In other words, the development of creation transitions into the stage of “Gadlut” (greatness, adulthood), when Malchut no longer suppresses its egoism, but works with it altruistically, transforming the reception into bestowal. As a result of this sequential correction, the creation acquires the quality of the Creator, referred to as Elokim, that is, it becomes completely similar to the Creator.nohttps://cdn.kabbalahmedia.info/DiEwcxC8.mp411 Apr 10 00:00 UTCThe spiritual development of the creation (Malchut) progresses through several stages. The first stage is the spiritual conception, or Tzimtzum Aleph (First Restriction), when the creation suppresses its egoism, “submits” itself to the Upper Governance, and becomes fully subordinate to Bina, like a servant to its master. The state of the First Restriction operates throughout the two subsequent phases of spiritual development: the stages of “conception” and “nurturing”. By passing through these stages, the creation acquires the quality of bestowal. This level is called the “Katnut” (small state). By “absorbing” the qualities of bestowal, the creation establishes the condition described in the verse: “Mi bara Eleh?” – “Who created these?” The word “Mi” (Who) symbolizes the small state, the acquired qualities of bestowal, which are meant to create “Eleh” (these) - the great state, the corrected desires of Malchut. In other words, the development of creation transitions into the stage of “Gadlut” (greatness, adulthood), when Malchut no longer suppresses its egoism, but works with it altruistically, transforming the reception into bestowal. As a result of this sequential correction, the creation acquires the quality of the Creator, referred to as Elokim, that is, it becomes completely similar to the Creator.https://cdn.kabbalahmedia.info/DiEwcxC8.mp400:57:58The spiritual development of the creation (Malchut) progresses through several stages. The first stage is the spiritual conception, or Tzimtzum Aleph (First Restriction), when the creation suppresses its egoism, “submits” itself to the Upper Governance, and becomes fully subordinate to Bina, like a servant to its master. The state of the First Restriction operates throughout the two subsequent phases of spiritual development: the stages of “conception” and “nurturing”. By passing through these stages, the creation acquires the quality of bestowal. This level is called the “Katnut” (small state). By “absorbing” the qualities of bestowal, the creation establishes the condition described in the verse: “Mi bara Eleh?” – “Who created these?” The word “Mi” (Who) symbolizes the small state, the acquired qualities of bestowal, which are meant to create “Eleh” (these) - the great state, the corrected desires of Malchut. In other words, the development of creation transitions into the stage of “Gadlut” (greatness, adulthood), when Malchut no longer suppresses its egoism, but works with it altruistically, transforming the reception into bestowal. As a result of this sequential correction, the creation acquires the quality of the Creator, referred to as Elokim, that is, it becomes completely similar to the Creator.nohttps://cdn.kabbalahmedia.info/jCFpa3oD.mp428 Mar 10 00:00 UTCThe founder of the method for attaining the Upper World was Abraham, a resident of ancient Babylon. He formed a group of like-minded individuals in which he began to implement the idea of equivalence of form with the Creator. Abraham’s group attained a high spiritual level, known as the First Temple. A “Temple” signifies a united Kli, a connection between souls that are in complete attainment of the Creator. The rapid growth of egoism and the descent from the spiritual degree to the level of corporeal pleasures is called the descent into Egypt. The Exodus from Egypt represents the spiritual birth of a person. Our time is the era of humanity’s exodus from Egyptian slavery, through the method of attaining the quality of bestowal, love, and unity. The holiday of Pesach symbolizes the transition from egoism to altruism. There is a clear boundary between corporeal and spiritual actions. Nothing corporeal possesses holiness. Holiness is the quality of bestowal, acquired under the influence of the Upper Light. Initially, Abraham’s group, which was in spiritual attainment, perceived the Upper World and this world as one whole. Thought and action comprised a single system in which spiritual and physical actions were fully aligned. However, after the fall from the level of the First and Second Temples, the followers of Abraham completely lost the feeling of spirituality. What remained were memories of physical actions, which became the basis for religious customs and rituals devoid of spiritual content. Kabbalists, unlike religious individuals, invest spiritual intentions into the performance of such rituals, intentions that correspond to their spiritual roots, even though there is no direct connection between the physical action and its spiritual counterpart. Just as a child playing with a toy truck dreams of a real vehicle, so too do we, performing these earthly customs, yearn for and strive to attain their spiritual roots.https://cdn.kabbalahmedia.info/jCFpa3oD.mp400:59:14The founder of the method for attaining the Upper World was Abraham, a resident of ancient Babylon. He formed a group of like-minded individuals in which he began to implement the idea of equivalence of form with the Creator. Abraham’s group attained a high spiritual level, known as the First Temple. A “Temple” signifies a united Kli, a connection between souls that are in complete attainment of the Creator. The rapid growth of egoism and the descent from the spiritual degree to the level of corporeal pleasures is called the descent into Egypt. The Exodus from Egypt represents the spiritual birth of a person. Our time is the era of humanity’s exodus from Egyptian slavery, through the method of attaining the quality of bestowal, love, and unity. The holiday of Pesach symbolizes the transition from egoism to altruism. There is a clear boundary between corporeal and spiritual actions. Nothing corporeal possesses holiness. Holiness is the quality of bestowal, acquired under the influence of the Upper Light. Initially, Abraham’s group, which was in spiritual attainment, perceived the Upper World and this world as one whole. Thought and action comprised a single system in which spiritual and physical actions were fully aligned. However, after the fall from the level of the First and Second Temples, the followers of Abraham completely lost the feeling of spirituality. What remained were memories of physical actions, which became the basis for religious customs and rituals devoid of spiritual content. Kabbalists, unlike religious individuals, invest spiritual intentions into the performance of such rituals, intentions that correspond to their spiritual roots, even though there is no direct connection between the physical action and its spiritual counterpart. Just as a child playing with a toy truck dreams of a real vehicle, so too do we, performing these earthly customs, yearn for and strive to attain their spiritual roots.Pesach (Passover)nohttps://cdn.kabbalahmedia.info/XJTLEfvZ.mp328 Mar 10 00:00 UTCThe founder of the method for attaining the Upper World was Abraham, a resident of ancient Babylon. He formed a group of like-minded individuals in which he began to implement the idea of equivalence of form with the Creator. Abraham’s group attained a high spiritual level, known as the First Temple. A “Temple” signifies a united Kli, a connection between souls that are in complete attainment of the Creator. The rapid growth of egoism and the descent from the spiritual degree to the level of corporeal pleasures is called the descent into Egypt. The Exodus from Egypt represents the spiritual birth of a person. Our time is the era of humanity’s exodus from Egyptian slavery, through the method of attaining the quality of bestowal, love, and unity. The holiday of Pesach symbolizes the transition from egoism to altruism. There is a clear boundary between corporeal and spiritual actions. Nothing corporeal possesses holiness. Holiness is the quality of bestowal, acquired under the influence of the Upper Light. Initially, Abraham’s group, which was in spiritual attainment, perceived the Upper World and this world as one whole. Thought and action comprised a single system in which spiritual and physical actions were fully aligned. However, after the fall from the level of the First and Second Temples, the followers of Abraham completely lost the feeling of spirituality. What remained were memories of physical actions, which became the basis for religious customs and rituals devoid of spiritual content. Kabbalists, unlike religious individuals, invest spiritual intentions into the performance of such rituals, intentions that correspond to their spiritual roots, even though there is no direct connection between the physical action and its spiritual counterpart. Just as a child playing with a toy truck dreams of a real vehicle, so too do we, performing these earthly customs, yearn for and strive to attain their spiritual roots.https://cdn.kabbalahmedia.info/XJTLEfvZ.mp300:59:14The founder of the method for attaining the Upper World was Abraham, a resident of ancient Babylon. He formed a group of like-minded individuals in which he began to implement the idea of equivalence of form with the Creator. Abraham’s group attained a high spiritual level, known as the First Temple. A “Temple” signifies a united Kli, a connection between souls that are in complete attainment of the Creator. The rapid growth of egoism and the descent from the spiritual degree to the level of corporeal pleasures is called the descent into Egypt. The Exodus from Egypt represents the spiritual birth of a person. Our time is the era of humanity’s exodus from Egyptian slavery, through the method of attaining the quality of bestowal, love, and unity. The holiday of Pesach symbolizes the transition from egoism to altruism. There is a clear boundary between corporeal and spiritual actions. Nothing corporeal possesses holiness. Holiness is the quality of bestowal, acquired under the influence of the Upper Light. Initially, Abraham’s group, which was in spiritual attainment, perceived the Upper World and this world as one whole. Thought and action comprised a single system in which spiritual and physical actions were fully aligned. However, after the fall from the level of the First and Second Temples, the followers of Abraham completely lost the feeling of spirituality. What remained were memories of physical actions, which became the basis for religious customs and rituals devoid of spiritual content. Kabbalists, unlike religious individuals, invest spiritual intentions into the performance of such rituals, intentions that correspond to their spiritual roots, even though there is no direct connection between the physical action and its spiritual counterpart. Just as a child playing with a toy truck dreams of a real vehicle, so too do we, performing these earthly customs, yearn for and strive to attain their spiritual roots.Pesach (Passover)nohttps://cdn.kabbalahmedia.info/6DzFbwh6.mp321 Mar 10 00:00 UTCThe letters are qualities that our desires receive from the light that influences them. Spiritual combinations of letters and the formation of words and sentences out of them causes transitions from one state to another within us, and the change in feelings creates a new picture of perception every time. By changing the order of the letters we change our qualities and, consequently, our perception of the world. The combination of letters-qualities is a multilayer system of study of the universe. The transition to a new degree of attainment gives us a tool that lets us change the world. By combining parts of the letters in us, by changing the connections between them, we find ourselves in a new, unexplored world and travel in it, by swapping inside of ourselves all kinds of qualities according to the rules laid out in kabbalistic books. We attain the depth and the thought of creation — why the Creator formed the system of the universe in such a way that we would be able to attain the Upper world from its outermost part, to adhere to the general soul and feel the force that created it. This force elevates us and guides us towards the goal by the quality of unity that is revealed in the letter Aleph. Unity is the goal of creation we have to reach by gathering all the kelim-desires in one general kli (vessel). The Creator will be revealed as we unite between us. Now we are also “floating” in the light of the Creator, but we don’t feel it because we don’t want to unite with others. By making efforts to realize this goal, we will feel the Upper light that will fill up the distance that separates us and will lock the connection between us and realize a full adhesion with the Creator.https://cdn.kabbalahmedia.info/6DzFbwh6.mp300:58:04The letters are qualities that our desires receive from the light that influences them. Spiritual combinations of letters and the formation of words and sentences out of them causes transitions from one state to another within us, and the change in feelings creates a new picture of perception every time. By changing the order of the letters we change our qualities and, consequently, our perception of the world. The combination of letters-qualities is a multilayer system of study of the universe. The transition to a new degree of attainment gives us a tool that lets us change the world. By combining parts of the letters in us, by changing the connections between them, we find ourselves in a new, unexplored world and travel in it, by swapping inside of ourselves all kinds of qualities according to the rules laid out in kabbalistic books. We attain the depth and the thought of creation — why the Creator formed the system of the universe in such a way that we would be able to attain the Upper world from its outermost part, to adhere to the general soul and feel the force that created it. This force elevates us and guides us towards the goal by the quality of unity that is revealed in the letter Aleph. Unity is the goal of creation we have to reach by gathering all the kelim-desires in one general kli (vessel). The Creator will be revealed as we unite between us. Now we are also “floating” in the light of the Creator, but we don’t feel it because we don’t want to unite with others. By making efforts to realize this goal, we will feel the Upper light that will fill up the distance that separates us and will lock the connection between us and realize a full adhesion with the Creator.nohttps://cdn.kabbalahmedia.info/cNV6Xght.mp421 Mar 10 00:00 UTCThe letters are qualities that our desires receive from the light that influences them. Spiritual combinations of letters and the formation of words and sentences out of them causes transitions from one state to another within us, and the change in feelings creates a new picture of perception every time. By changing the order of the letters we change our qualities and, consequently, our perception of the world. The combination of letters-qualities is a multilayer system of study of the universe. The transition to a new degree of attainment gives us a tool that lets us change the world. By combining parts of the letters in us, by changing the connections between them, we find ourselves in a new, unexplored world and travel in it, by swapping inside of ourselves all kinds of qualities according to the rules laid out in kabbalistic books. We attain the depth and the thought of creation — why the Creator formed the system of the universe in such a way that we would be able to attain the Upper world from its outermost part, to adhere to the general soul and feel the force that created it. This force elevates us and guides us towards the goal by the quality of unity that is revealed in the letter Aleph. Unity is the goal of creation we have to reach by gathering all the kelim-desires in one general kli (vessel). The Creator will be revealed as we unite between us. Now we are also “floating” in the light of the Creator, but we don’t feel it because we don’t want to unite with others. By making efforts to realize this goal, we will feel the Upper light that will fill up the distance that separates us and will lock the connection between us and realize a full adhesion with the Creator.https://cdn.kabbalahmedia.info/cNV6Xght.mp400:58:04The letters are qualities that our desires receive from the light that influences them. Spiritual combinations of letters and the formation of words and sentences out of them causes transitions from one state to another within us, and the change in feelings creates a new picture of perception every time. By changing the order of the letters we change our qualities and, consequently, our perception of the world. The combination of letters-qualities is a multilayer system of study of the universe. The transition to a new degree of attainment gives us a tool that lets us change the world. By combining parts of the letters in us, by changing the connections between them, we find ourselves in a new, unexplored world and travel in it, by swapping inside of ourselves all kinds of qualities according to the rules laid out in kabbalistic books. We attain the depth and the thought of creation — why the Creator formed the system of the universe in such a way that we would be able to attain the Upper world from its outermost part, to adhere to the general soul and feel the force that created it. This force elevates us and guides us towards the goal by the quality of unity that is revealed in the letter Aleph. Unity is the goal of creation we have to reach by gathering all the kelim-desires in one general kli (vessel). The Creator will be revealed as we unite between us. Now we are also “floating” in the light of the Creator, but we don’t feel it because we don’t want to unite with others. By making efforts to realize this goal, we will feel the Upper light that will fill up the distance that separates us and will lock the connection between us and realize a full adhesion with the Creator.nohttps://cdn.kabbalahmedia.info/2VpzyjFI.mp314 Mar 10 00:00 UTCZohar for All. Introduction of The Book of Zohar. The Letters of Rav Hamnuna Saba, items 28-37https://cdn.kabbalahmedia.info/2VpzyjFI.mp301:00:00Zohar for All. Introduction of The Book of Zohar. The Letters of Rav Hamnuna Saba, items 28-37nohttps://cdn.kabbalahmedia.info/kSOV61hD.mp414 Mar 10 00:00 UTCZohar for All. Introduction of The Book of Zohar. The Letters of Rav Hamnuna Saba, items 28-37https://cdn.kabbalahmedia.info/kSOV61hD.mp401:00:00Zohar for All. Introduction of The Book of Zohar. The Letters of Rav Hamnuna Saba, items 28-37nohttps://cdn.kabbalahmedia.info/gynfFK8t.mp307 Mar 10 00:00 UTCZohar for All. Introduction of The Book of Zohar. The Letters of Rav Hamnuna Saba, items 25-27https://cdn.kabbalahmedia.info/gynfFK8t.mp300:58:10Zohar for All. Introduction of The Book of Zohar. The Letters of Rav Hamnuna Saba, items 25-27nohttps://cdn.kabbalahmedia.info/bvsQe6eu.mp407 Mar 10 00:00 UTCZohar for All. Introduction of The Book of Zohar. The Letters of Rav Hamnuna Saba, items 25-27https://cdn.kabbalahmedia.info/bvsQe6eu.mp400:58:10Zohar for All. Introduction of The Book of Zohar. The Letters of Rav Hamnuna Saba, items 25-27nohttps://cdn.kabbalahmedia.info/wJ1B3Kwu.mp307 Feb 10 00:00 UTCZohar for All. Introduction of The Book of Zohar. The Letters of Rav Hamnuna Saba, items 22-25https://cdn.kabbalahmedia.info/wJ1B3Kwu.mp300:58:37Zohar for All. Introduction of The Book of Zohar. The Letters of Rav Hamnuna Saba, items 22-25nohttps://cdn.kabbalahmedia.info/qd4kDbaO.mp407 Feb 10 00:00 UTCZohar for All. Introduction of The Book of Zohar. The Letters of Rav Hamnuna Saba, items 22-25https://cdn.kabbalahmedia.info/qd4kDbaO.mp400:58:37Zohar for All. Introduction of The Book of Zohar. The Letters of Rav Hamnuna Saba, items 22-25nohttps://cdn.kabbalahmedia.info/r7TTATZd.mp331 Jan 10 00:00 UTCZohar for All. Introduction of The Book of Zohar. The Letters of Rav Hamnuna Sabahttps://cdn.kabbalahmedia.info/r7TTATZd.mp300:58:29Zohar for All. Introduction of The Book of Zohar. The Letters of Rav Hamnuna Sabanohttps://cdn.kabbalahmedia.info/VvzqE87D.mp431 Jan 10 00:00 UTCZohar for All. Introduction of The Book of Zohar. The Letters of Rav Hamnuna Sabahttps://cdn.kabbalahmedia.info/VvzqE87D.mp400:58:29Zohar for All. Introduction of The Book of Zohar. The Letters of Rav Hamnuna Sabanohttps://cdn.kabbalahmedia.info/tkxEgXHf.mp324 Jan 10 00:00 UTCZohar for All. Introduction of The Book of Zohar. On the Night of the Bride, items 125-140https://cdn.kabbalahmedia.info/tkxEgXHf.mp300:56:09Zohar for All. Introduction of The Book of Zohar. On the Night of the Bride, items 125-140nohttps://cdn.kabbalahmedia.info/Zitx4jep.mp424 Jan 10 00:00 UTCZohar for All. Introduction of The Book of Zohar. On the Night of the Bride, items 125-140https://cdn.kabbalahmedia.info/Zitx4jep.mp400:56:09Zohar for All. Introduction of The Book of Zohar. On the Night of the Bride, items 125-140nohttps://cdn.kabbalahmedia.info/017FCYzC.mp417 Jan 10 00:00 UTCZohar for All. Introduction of The Book of Zohar. Two Points, items 120-124https://cdn.kabbalahmedia.info/017FCYzC.mp400:57:16Zohar for All. Introduction of The Book of Zohar. Two Points, items 120-124nohttps://cdn.kabbalahmedia.info/dDCc8Tlu.mp317 Jan 10 00:00 UTCZohar for All. Introduction of The Book of Zohar. Two Points, items 120-124https://cdn.kabbalahmedia.info/dDCc8Tlu.mp300:57:16Zohar for All. Introduction of The Book of Zohar. Two Points, items 120-124nohttps://cdn.kabbalahmedia.info/4thopOa3.mp310 Jan 10 00:00 UTCZohar for All. Introduction of The Book of Zohar. The Donkey Driver, items 84-88https://cdn.kabbalahmedia.info/4thopOa3.mp300:59:24Zohar for All. Introduction of The Book of Zohar. The Donkey Driver, items 84-88nohttps://cdn.kabbalahmedia.info/iROj4QKv.mp410 Jan 10 00:00 UTCZohar for All. Introduction of The Book of Zohar. The Donkey Driver, items 84-88https://cdn.kabbalahmedia.info/iROj4QKv.mp400:59:24Zohar for All. Introduction of The Book of Zohar. The Donkey Driver, items 84-88nohttps://cdn.kabbalahmedia.info/HTEt9JTt.mp303 Jan 10 00:00 UTCZohar for All. Introduction of The Book of Zohar. The Donkey Driver, items 80-83https://cdn.kabbalahmedia.info/HTEt9JTt.mp300:00:49Zohar for All. Introduction of The Book of Zohar. The Donkey Driver, items 80-83nohttps://cdn.kabbalahmedia.info/30o4WKqW.mp403 Jan 10 00:00 UTCZohar for All. Introduction of The Book of Zohar. The Donkey Driver, items 80-83https://cdn.kabbalahmedia.info/30o4WKqW.mp400:00:49Zohar for All. Introduction of The Book of Zohar. The Donkey Driver, items 80-83nohttps://cdn.kabbalahmedia.info/40XzgLyo.mp327 Dec 09 00:00 UTCZohar for All. Introduction of The Book of Zohar. The Donkey Driver, items 77-79https://cdn.kabbalahmedia.info/40XzgLyo.mp300:06:56Zohar for All. Introduction of The Book of Zohar. The Donkey Driver, items 77-79nohttps://cdn.kabbalahmedia.info/q10ngv4U.mp427 Dec 09 00:00 UTCZohar for All. Introduction of The Book of Zohar. The Donkey Driver, items 77-79https://cdn.kabbalahmedia.info/q10ngv4U.mp400:06:56Zohar for All. Introduction of The Book of Zohar. The Donkey Driver, items 77-79nohttps://cdn.kabbalahmedia.info/VEoEdI3s.mp320 Dec 09 00:00 UTCZohar for All. Introduction of The Book of Zohar. You Are in Partnership with Me. The Donkey Driver, items 67-76https://cdn.kabbalahmedia.info/VEoEdI3s.mp300:59:25Zohar for All. Introduction of The Book of Zohar. You Are in Partnership with Me. The Donkey Driver, items 67-76nohttps://cdn.kabbalahmedia.info/B4cbzYpi.mp420 Dec 09 00:00 UTCZohar for All. Introduction of The Book of Zohar. You Are in Partnership with Me. The Donkey Driver, items 67-76https://cdn.kabbalahmedia.info/B4cbzYpi.mp400:59:25Zohar for All. Introduction of The Book of Zohar. You Are in Partnership with Me. The Donkey Driver, items 67-76nohttps://cdn.kabbalahmedia.info/OvX3aO3K.mp413 Dec 09 00:00 UTCZohar for All. Introduction of The Book of Zohar. You Are in Partnership with Me, items 61-66https://cdn.kabbalahmedia.info/OvX3aO3K.mp400:57:47Zohar for All. Introduction of The Book of Zohar. You Are in Partnership with Me, items 61-66nohttps://cdn.kabbalahmedia.info/KOAtvJRK.mp313 Dec 09 00:00 UTCZohar for All. Introduction of The Book of Zohar. You Are in Partnership with Me, items 61-66https://cdn.kabbalahmedia.info/KOAtvJRK.mp300:57:47Zohar for All. Introduction of The Book of Zohar. You Are in Partnership with Me, items 61-66nohttps://cdn.kabbalahmedia.info/asBHRcHe.mp306 Dec 09 00:00 UTCZohar for All. Introduction of The Book of Zohar. The Vision of Rabbi Hiya, items 56-60 https://cdn.kabbalahmedia.info/asBHRcHe.mp300:55:19Zohar for All. Introduction of The Book of Zohar. The Vision of Rabbi Hiya, items 56-60 nohttps://cdn.kabbalahmedia.info/ANrwYRgW.mp406 Dec 09 00:00 UTCZohar for All. Introduction of The Book of Zohar. The Vision of Rabbi Hiya, items 56-60 https://cdn.kabbalahmedia.info/ANrwYRgW.mp400:55:19Zohar for All. Introduction of The Book of Zohar. The Vision of Rabbi Hiya, items 56-60 nohttps://cdn.kabbalahmedia.info/aMc8Ma9Q.mp329 Nov 09 00:00 UTCZohar for All. Introduction of The Book of Zohar. The Vision of Rabbi Hiya, items 49-55 https://cdn.kabbalahmedia.info/aMc8Ma9Q.mp300:00:00Zohar for All. Introduction of The Book of Zohar. The Vision of Rabbi Hiya, items 49-55 nohttps://cdn.kabbalahmedia.info/kkt9PG0a.mp429 Nov 09 00:00 UTCZohar for All. Introduction of The Book of Zohar. The Vision of Rabbi Hiya, items 49-55 https://cdn.kabbalahmedia.info/kkt9PG0a.mp400:00:00Zohar for All. Introduction of The Book of Zohar. The Vision of Rabbi Hiya, items 49-55 nohttps://cdn.kabbalahmedia.info/y2ZP2tHY.mp322 Nov 09 00:00 UTCZohar for All. Introduction of The Book of Zohar. Who Created These, items 7-13https://cdn.kabbalahmedia.info/y2ZP2tHY.mp300:00:00Zohar for All. Introduction of The Book of Zohar. Who Created These, items 7-13nohttps://cdn.kabbalahmedia.info/NCdG99bE.mp422 Nov 09 00:00 UTCZohar for All. Introduction of The Book of Zohar. Who Created These, items 7-13https://cdn.kabbalahmedia.info/NCdG99bE.mp400:00:00Zohar for All. Introduction of The Book of Zohar. Who Created These, items 7-13nohttps://cdn.kabbalahmedia.info/DZXeHold.mp415 Nov 09 00:00 UTCZohar for All. Introduction of The Book of Zohar. The Flower Buds, items 4-6https://cdn.kabbalahmedia.info/DZXeHold.mp401:17:25Zohar for All. Introduction of The Book of Zohar. The Flower Buds, items 4-6nohttps://cdn.kabbalahmedia.info/DGR9KDRK.mp315 Nov 09 00:00 UTCZohar for All. Introduction of The Book of Zohar. The Flower Buds, items 4-6https://cdn.kabbalahmedia.info/DGR9KDRK.mp301:17:25Zohar for All. Introduction of The Book of Zohar. The Flower Buds, items 4-6nohttps://cdn.kabbalahmedia.info/Lm0k9aXQ.mp308 Nov 09 00:00 UTCZohar for All. Introduction of The Book of Zohar. The Rose, items 1-3https://cdn.kabbalahmedia.info/Lm0k9aXQ.mp300:02:46Zohar for All. Introduction of The Book of Zohar. The Rose, items 1-3nohttps://cdn.kabbalahmedia.info/zZVQBsB9.mp408 Nov 09 00:00 UTCZohar for All. Introduction of The Book of Zohar. The Rose, items 1-3https://cdn.kabbalahmedia.info/zZVQBsB9.mp400:02:46Zohar for All. Introduction of The Book of Zohar. The Rose, items 1-3nohttps://cdn.kabbalahmedia.info/66jzaLY9.mp301 Nov 09 00:00 UTCBaal HaSulam. Foreword to The Book of Zohar (Modified by Dr. Michael Laitman)https://cdn.kabbalahmedia.info/66jzaLY9.mp301:03:05Baal HaSulam. Foreword to The Book of Zohar (Modified by Dr. Michael Laitman)nohttps://cdn.kabbalahmedia.info/Cq7583dM.mp401 Nov 09 00:00 UTCBaal HaSulam. Foreword to The Book of Zohar (Modified by Dr. Michael Laitman)https://cdn.kabbalahmedia.info/Cq7583dM.mp401:03:05Baal HaSulam. Foreword to The Book of Zohar (Modified by Dr. Michael Laitman)nohttps://cdn.kabbalahmedia.info/Zl4TJzlV.mp304 Oct 09 00:00 UTCBaal HaSulam. 600,000 Soulshttps://cdn.kabbalahmedia.info/Zl4TJzlV.mp301:00:25Baal HaSulam. 600,000 Soulsnohttps://cdn.kabbalahmedia.info/18z8JLmn.mp404 Oct 09 00:00 UTCBaal HaSulam. 600,000 Soulshttps://cdn.kabbalahmedia.info/18z8JLmn.mp401:00:25Baal HaSulam. 600,000 Soulsnohttps://cdn.kabbalahmedia.info/JBVqbQJa.mp413 Sep 09 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/JBVqbQJa.mp400:58:30Questions and answersnohttps://cdn.kabbalahmedia.info/ZfnOz26F.mp313 Sep 09 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/ZfnOz26F.mp300:58:30Questions and answersnohttps://cdn.kabbalahmedia.info/k4FUEyup.mp323 Aug 09 00:00 UTCLesson on the topic of "Preparation for convention"https://cdn.kabbalahmedia.info/k4FUEyup.mp301:00:20Lesson on the topic of "Preparation for convention"nohttps://cdn.kabbalahmedia.info/PlBkirLS.mp423 Aug 09 00:00 UTCLesson on the topic of "Preparation for convention"https://cdn.kabbalahmedia.info/PlBkirLS.mp401:00:20Lesson on the topic of "Preparation for convention"nohttps://cdn.kabbalahmedia.info/2kF9TymZ.mp416 Aug 09 00:00 UTCBaal HaSulam. Introduction to The Book of Zohar, items 61-71 - noteshttps://cdn.kabbalahmedia.info/2kF9TymZ.mp400:59:28Baal HaSulam. Introduction to The Book of Zohar, items 61-71 - notesnohttps://cdn.kabbalahmedia.info/feWwnFQ5.mp316 Aug 09 00:00 UTCBaal HaSulam. Introduction to The Book of Zohar, items 61-71 - noteshttps://cdn.kabbalahmedia.info/feWwnFQ5.mp300:59:28Baal HaSulam. Introduction to The Book of Zohar, items 61-71 - notesnohttps://cdn.kabbalahmedia.info/BflZq31p.mp309 Aug 09 00:00 UTCBaal HaSulam. Introduction to The Book of Zohar, items 46-60 - noteshttps://cdn.kabbalahmedia.info/BflZq31p.mp301:00:13Baal HaSulam. Introduction to The Book of Zohar, items 46-60 - notesnohttps://cdn.kabbalahmedia.info/Iu4nHrrX.mp409 Aug 09 00:00 UTCBaal HaSulam. Introduction to The Book of Zohar, items 46-60 - noteshttps://cdn.kabbalahmedia.info/Iu4nHrrX.mp401:00:13Baal HaSulam. Introduction to The Book of Zohar, items 46-60 - notesnohttps://cdn.kabbalahmedia.info/3CpYm7Lw.mp302 Aug 09 00:00 UTCBaal HaSulam. Introduction to The Book of Zohar, items 41-45 - noteshttps://cdn.kabbalahmedia.info/3CpYm7Lw.mp300:53:48Baal HaSulam. Introduction to The Book of Zohar, items 41-45 - notesnohttps://cdn.kabbalahmedia.info/z2UUtjDZ.mp402 Aug 09 00:00 UTCBaal HaSulam. Introduction to The Book of Zohar, items 41-45 - noteshttps://cdn.kabbalahmedia.info/z2UUtjDZ.mp400:53:48Baal HaSulam. Introduction to The Book of Zohar, items 41-45 - notesnohttps://cdn.kabbalahmedia.info/x5WBtTZT.mp326 Jul 09 00:00 UTCBaal HaSulam. Introduction to The Book of Zohar, items 34-40 - noteshttps://cdn.kabbalahmedia.info/x5WBtTZT.mp300:55:58Baal HaSulam. Introduction to The Book of Zohar, items 34-40 - notesnohttps://cdn.kabbalahmedia.info/qMTb4GqF.mp426 Jul 09 00:00 UTCBaal HaSulam. Introduction to The Book of Zohar, items 34-40 - noteshttps://cdn.kabbalahmedia.info/qMTb4GqF.mp400:55:58Baal HaSulam. Introduction to The Book of Zohar, items 34-40 - notesnohttps://cdn.kabbalahmedia.info/JldLBJyo.mp319 Jul 09 00:00 UTCBaal HaSulam. Introduction to The Book of Zohar, items 27-33 - noteshttps://cdn.kabbalahmedia.info/JldLBJyo.mp300:59:33Baal HaSulam. Introduction to The Book of Zohar, items 27-33 - notesnohttps://cdn.kabbalahmedia.info/7RnU3KJa.mp419 Jul 09 00:00 UTCBaal HaSulam. Introduction to The Book of Zohar, items 27-33 - noteshttps://cdn.kabbalahmedia.info/7RnU3KJa.mp400:59:33Baal HaSulam. Introduction to The Book of Zohar, items 27-33 - notesnohttps://cdn.kabbalahmedia.info/ftxjRJbu.mp305 Jul 09 00:00 UTCBaal HaSulam. Introduction to The Book of Zohar, items 22-26 - noteshttps://cdn.kabbalahmedia.info/ftxjRJbu.mp301:00:30Baal HaSulam. Introduction to The Book of Zohar, items 22-26 - notesnohttps://cdn.kabbalahmedia.info/ciC1vOof.mp405 Jul 09 00:00 UTCBaal HaSulam. Introduction to The Book of Zohar, items 22-26 - noteshttps://cdn.kabbalahmedia.info/ciC1vOof.mp401:00:30Baal HaSulam. Introduction to The Book of Zohar, items 22-26 - notesnohttps://cdn.kabbalahmedia.info/pHzcWVCn.mp328 Jun 09 00:00 UTCBaal HaSulam. Introduction to The Book of Zohar, items 18-21 - noteshttps://cdn.kabbalahmedia.info/pHzcWVCn.mp300:03:26Baal HaSulam. Introduction to The Book of Zohar, items 18-21 - notesnohttps://cdn.kabbalahmedia.info/mg1O8FMi.mp428 Jun 09 00:00 UTCBaal HaSulam. Introduction to The Book of Zohar, items 18-21 - noteshttps://cdn.kabbalahmedia.info/mg1O8FMi.mp400:03:26Baal HaSulam. Introduction to The Book of Zohar, items 18-21 - notesnohttps://cdn.kabbalahmedia.info/2j7zgfnr.mp314 Jun 09 00:00 UTCBaal HaSulam. Introduction to The Book of Zohar, items 13-17 - noteshttps://cdn.kabbalahmedia.info/2j7zgfnr.mp300:01:34Baal HaSulam. Introduction to The Book of Zohar, items 13-17 - notesnohttps://cdn.kabbalahmedia.info/Ka3awOrM.mp414 Jun 09 00:00 UTCBaal HaSulam. Introduction to The Book of Zohar, items 13-17 - noteshttps://cdn.kabbalahmedia.info/Ka3awOrM.mp400:01:34Baal HaSulam. Introduction to The Book of Zohar, items 13-17 - notesnohttps://cdn.kabbalahmedia.info/a4SzdZEg.mp307 Jun 09 00:00 UTCBaal HaSulam. Introduction to The Book of Zohar, items 9-12 - noteshttps://cdn.kabbalahmedia.info/a4SzdZEg.mp300:58:47Baal HaSulam. Introduction to The Book of Zohar, items 9-12 - notesnohttps://cdn.kabbalahmedia.info/NieLGgCK.mp407 Jun 09 00:00 UTCBaal HaSulam. Introduction to The Book of Zohar, items 9-12 - noteshttps://cdn.kabbalahmedia.info/NieLGgCK.mp400:58:47Baal HaSulam. Introduction to The Book of Zohar, items 9-12 - notesnohttps://cdn.kabbalahmedia.info/sQFpBT9G.mp331 May 09 00:00 UTCBaal HaSulam. Introduction to The Book of Zohar, items 1-8 - noteshttps://cdn.kabbalahmedia.info/sQFpBT9G.mp300:59:52Baal HaSulam. Introduction to The Book of Zohar, items 1-8 - notesnohttps://cdn.kabbalahmedia.info/icMMKm6i.mp431 May 09 00:00 UTCBaal HaSulam. Introduction to The Book of Zohar, items 1-8 - noteshttps://cdn.kabbalahmedia.info/icMMKm6i.mp400:59:52Baal HaSulam. Introduction to The Book of Zohar, items 1-8 - notesnohttps://cdn.kabbalahmedia.info/W3P3sXLz.mp324 May 09 00:00 UTCBaal HaSulam. Peace in the World (Life conditions of the last generation) - noteshttps://cdn.kabbalahmedia.info/W3P3sXLz.mp301:00:22Baal HaSulam. Peace in the World (Life conditions of the last generation) - notesnohttps://cdn.kabbalahmedia.info/dZw7EErq.mp424 May 09 00:00 UTCBaal HaSulam. Peace in the World (Life conditions of the last generation) - noteshttps://cdn.kabbalahmedia.info/dZw7EErq.mp401:00:22Baal HaSulam. Peace in the World (Life conditions of the last generation) - notesnohttps://cdn.kabbalahmedia.info/04i4eUHh.mp319 Apr 09 00:00 UTCBaal HaSulam. Peace in the World (Hope for peace) - noteshttps://cdn.kabbalahmedia.info/04i4eUHh.mp301:00:42Baal HaSulam. Peace in the World (Hope for peace) - notesnohttps://cdn.kabbalahmedia.info/I7B93y2Q.mp419 Apr 09 00:00 UTCBaal HaSulam. Peace in the World (Hope for peace) - noteshttps://cdn.kabbalahmedia.info/I7B93y2Q.mp401:00:42Baal HaSulam. Peace in the World (Hope for peace) - notesnohttps://cdn.kabbalahmedia.info/Tt5dD5lv.mp412 Apr 09 00:00 UTCBaal HaSulam. Peace in the World (Four categories: mercy, truth, justice and peace with regards to an individual and the society) - noteshttps://cdn.kabbalahmedia.info/Tt5dD5lv.mp400:59:52Baal HaSulam. Peace in the World (Four categories: mercy, truth, justice and peace with regards to an individual and the society) - notesnohttps://cdn.kabbalahmedia.info/35LFvw71.mp312 Apr 09 00:00 UTCBaal HaSulam. Peace in the World (Four categories: mercy, truth, justice and peace with regards to an individual and the society) - noteshttps://cdn.kabbalahmedia.info/35LFvw71.mp300:59:52Baal HaSulam. Peace in the World (Four categories: mercy, truth, justice and peace with regards to an individual and the society) - notesnohttps://cdn.kabbalahmedia.info/6aW86Fw7.mp305 Apr 09 00:00 UTCBaal HaSulam. Peace in the World (Those who “correct the world” err) - noteshttps://cdn.kabbalahmedia.info/6aW86Fw7.mp301:00:28Baal HaSulam. Peace in the World (Those who “correct the world” err) - notesnohttps://cdn.kabbalahmedia.info/UVjT1kPl.mp405 Apr 09 00:00 UTCBaal HaSulam. Peace in the World (Those who “correct the world” err) - noteshttps://cdn.kabbalahmedia.info/UVjT1kPl.mp401:00:28Baal HaSulam. Peace in the World (Those who “correct the world” err) - notesnohttps://cdn.kabbalahmedia.info/5dzLgOUP.mp329 Mar 09 00:00 UTCBaal HaSulam. Histaklut Pnimit (Study of the Ten Sefirot, Part 1) - Modified by Dr. Michael Laitmanhttps://cdn.kabbalahmedia.info/5dzLgOUP.mp301:00:09Baal HaSulam. Histaklut Pnimit (Study of the Ten Sefirot, Part 1) - Modified by Dr. Michael Laitmannohttps://cdn.kabbalahmedia.info/qGVdO1IY.mp429 Mar 09 00:00 UTCBaal HaSulam. Histaklut Pnimit (Study of the Ten Sefirot, Part 1) - Modified by Dr. Michael Laitmanhttps://cdn.kabbalahmedia.info/qGVdO1IY.mp401:00:09Baal HaSulam. Histaklut Pnimit (Study of the Ten Sefirot, Part 1) - Modified by Dr. Michael Laitmannohttps://cdn.kabbalahmedia.info/syNPiOIQ.mp322 Mar 09 00:00 UTCBaal HaSulam. Histaklut Pnimit (Study of the Ten Sefirot, Part 1) - Modified by Dr. Michael Laitmanhttps://cdn.kabbalahmedia.info/syNPiOIQ.mp301:00:02Baal HaSulam. Histaklut Pnimit (Study of the Ten Sefirot, Part 1) - Modified by Dr. Michael Laitmannohttps://cdn.kabbalahmedia.info/b4w8MFbc.mp422 Mar 09 00:00 UTCBaal HaSulam. Histaklut Pnimit (Study of the Ten Sefirot, Part 1) - Modified by Dr. Michael Laitmanhttps://cdn.kabbalahmedia.info/b4w8MFbc.mp401:00:02Baal HaSulam. Histaklut Pnimit (Study of the Ten Sefirot, Part 1) - Modified by Dr. Michael Laitmannohttps://cdn.kabbalahmedia.info/3uWcbBFG.mp415 Mar 09 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/3uWcbBFG.mp400:59:12Questions and answersnohttps://cdn.kabbalahmedia.info/AjoSE4S8.mp315 Mar 09 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/AjoSE4S8.mp300:59:12Questions and answersnohttps://cdn.kabbalahmedia.info/MLuax30T.mp408 Mar 09 00:00 UTCMichael Laitman. Baal HaSulam, The Study of the Ten Sefirot, Part 1, Inner Observationhttps://cdn.kabbalahmedia.info/MLuax30T.mp400:59:42Michael Laitman. Baal HaSulam, The Study of the Ten Sefirot, Part 1, Inner Observationnohttps://cdn.kabbalahmedia.info/SmNT2PEy.mp308 Mar 09 00:00 UTCMichael Laitman. Baal HaSulam, The Study of the Ten Sefirot, Part 1, Inner Observationhttps://cdn.kabbalahmedia.info/SmNT2PEy.mp300:59:42Michael Laitman. Baal HaSulam, The Study of the Ten Sefirot, Part 1, Inner Observationnohttps://cdn.kabbalahmedia.info/UxRxfxOY.mp401 Mar 09 00:00 UTCMichael Laitman. Baal HaSulam, The Study of the Ten Sefirot, Part 1, Inner Observationhttps://cdn.kabbalahmedia.info/UxRxfxOY.mp400:58:08Michael Laitman. Baal HaSulam, The Study of the Ten Sefirot, Part 1, Inner Observationnohttps://cdn.kabbalahmedia.info/OFAAL69y.mp301 Mar 09 00:00 UTCMichael Laitman. Baal HaSulam, The Study of the Ten Sefirot, Part 1, Inner Observationhttps://cdn.kabbalahmedia.info/OFAAL69y.mp300:58:08Michael Laitman. Baal HaSulam, The Study of the Ten Sefirot, Part 1, Inner Observationnohttps://cdn.kabbalahmedia.info/HkWbe897.mp422 Feb 09 00:00 UTCMichael Laitman. Baal HaSulam, The Study of the Ten Sefirot, Part 1, Inner Observationhttps://cdn.kabbalahmedia.info/HkWbe897.mp400:59:27Michael Laitman. Baal HaSulam, The Study of the Ten Sefirot, Part 1, Inner Observationnohttps://cdn.kabbalahmedia.info/8gQkKFLu.mp322 Feb 09 00:00 UTCMichael Laitman. Baal HaSulam, The Study of the Ten Sefirot, Part 1, Inner Observationhttps://cdn.kabbalahmedia.info/8gQkKFLu.mp300:59:27Michael Laitman. Baal HaSulam, The Study of the Ten Sefirot, Part 1, Inner Observationnohttps://cdn.kabbalahmedia.info/DkbyhIzo.mp415 Feb 09 00:00 UTCBaal HaSulam. Kabbalah as a Root of All Sciences - noteshttps://cdn.kabbalahmedia.info/DkbyhIzo.mp400:59:30Baal HaSulam. Kabbalah as a Root of All Sciences - notesnohttps://cdn.kabbalahmedia.info/hb0MxpuM.mp315 Feb 09 00:00 UTCBaal HaSulam. Kabbalah as a Root of All Sciences - noteshttps://cdn.kabbalahmedia.info/hb0MxpuM.mp300:59:30Baal HaSulam. Kabbalah as a Root of All Sciences - notesnohttps://cdn.kabbalahmedia.info/FyL9b2P1.mp408 Feb 09 00:00 UTCBaal HaSulam. Introduction to “From the Mouth of a Sage” - noteshttps://cdn.kabbalahmedia.info/FyL9b2P1.mp400:58:44Baal HaSulam. Introduction to “From the Mouth of a Sage” - notesnohttps://cdn.kabbalahmedia.info/iqSYsRak.mp308 Feb 09 00:00 UTCBaal HaSulam. Introduction to “From the Mouth of a Sage” - noteshttps://cdn.kabbalahmedia.info/iqSYsRak.mp300:58:44Baal HaSulam. Introduction to “From the Mouth of a Sage” - notesnohttps://cdn.kabbalahmedia.info/u5NZ7LIa.mp425 Jan 09 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 132-156https://cdn.kabbalahmedia.info/u5NZ7LIa.mp400:59:16Baal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 132-156nohttps://cdn.kabbalahmedia.info/HjsD568I.mp325 Jan 09 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 132-156https://cdn.kabbalahmedia.info/HjsD568I.mp300:59:16Baal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 132-156nohttps://cdn.kabbalahmedia.info/rcdvNzjn.mp418 Jan 09 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 89-98https://cdn.kabbalahmedia.info/rcdvNzjn.mp401:00:14Baal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 89-98nohttps://cdn.kabbalahmedia.info/NhqLJ8Pe.mp318 Jan 09 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 89-98https://cdn.kabbalahmedia.info/NhqLJ8Pe.mp301:00:14Baal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 89-98nohttps://cdn.kabbalahmedia.info/UTX6jNFv.mp411 Jan 09 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 69-88https://cdn.kabbalahmedia.info/UTX6jNFv.mp400:57:47Baal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 69-88nohttps://cdn.kabbalahmedia.info/bCoOXg5M.mp311 Jan 09 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 69-88https://cdn.kabbalahmedia.info/bCoOXg5M.mp300:57:47Baal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 69-88nohttps://cdn.kabbalahmedia.info/1nP9yQIm.mp404 Jan 09 00:00 UTCLesson on the topic of "The importance of connecting"https://cdn.kabbalahmedia.info/1nP9yQIm.mp400:58:01Lesson on the topic of "The importance of connecting"nohttps://cdn.kabbalahmedia.info/w2S7Xaxg.mp304 Jan 09 00:00 UTCLesson on the topic of "The importance of connecting"https://cdn.kabbalahmedia.info/w2S7Xaxg.mp300:58:01Lesson on the topic of "The importance of connecting"nohttps://cdn.kabbalahmedia.info/XqyjtADR.mp428 Dec 08 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 55-68https://cdn.kabbalahmedia.info/XqyjtADR.mp400:02:54Baal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 55-68nohttps://cdn.kabbalahmedia.info/SXKMMNAF.mp328 Dec 08 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 55-68https://cdn.kabbalahmedia.info/SXKMMNAF.mp300:02:54Baal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 55-68nohttps://cdn.kabbalahmedia.info/4aKpSsLj.mp421 Dec 08 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 43-54https://cdn.kabbalahmedia.info/4aKpSsLj.mp401:00:03Baal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 43-54nohttps://cdn.kabbalahmedia.info/1W4Q7yZ1.mp321 Dec 08 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 43-54https://cdn.kabbalahmedia.info/1W4Q7yZ1.mp301:00:03Baal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 43-54nohttps://cdn.kabbalahmedia.info/LnIFJGst.mp414 Dec 08 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 27-42https://cdn.kabbalahmedia.info/LnIFJGst.mp401:00:22Baal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 27-42nohttps://cdn.kabbalahmedia.info/XHxW6Lca.mp314 Dec 08 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 27-42https://cdn.kabbalahmedia.info/XHxW6Lca.mp301:00:22Baal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 27-42nohttps://cdn.kabbalahmedia.info/Ldg9gKok.mp407 Dec 08 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 12-26https://cdn.kabbalahmedia.info/Ldg9gKok.mp400:52:57Baal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 12-26nohttps://cdn.kabbalahmedia.info/CIqlbtWZ.mp307 Dec 08 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 12-26https://cdn.kabbalahmedia.info/CIqlbtWZ.mp300:52:57Baal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 12-26nohttps://cdn.kabbalahmedia.info/I8Cd1Kn2.mp430 Nov 08 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 4-11https://cdn.kabbalahmedia.info/I8Cd1Kn2.mp401:04:09Baal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 4-11nohttps://cdn.kabbalahmedia.info/pSRqRF8i.mp330 Nov 08 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 4-11https://cdn.kabbalahmedia.info/pSRqRF8i.mp301:04:09Baal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 4-11nohttps://cdn.kabbalahmedia.info/aMOVcMsC.mp423 Nov 08 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 1-3https://cdn.kabbalahmedia.info/aMOVcMsC.mp401:00:51Baal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 1-3nohttps://cdn.kabbalahmedia.info/XziX2lDC.mp323 Nov 08 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 1-3https://cdn.kabbalahmedia.info/XziX2lDC.mp301:00:51Baal HaSulam. Introduction to The Study of the Ten Sefirot (Modified by Dr. Michael Laitman), items 1-3nohttps://cdn.kabbalahmedia.info/WlKnDTEn.mp402 Nov 08 00:00 UTCLesson on the topic of "World crisis and its solution"https://cdn.kabbalahmedia.info/WlKnDTEn.mp400:59:46Lesson on the topic of "World crisis and its solution"nohttps://cdn.kabbalahmedia.info/gFw3KwZV.mp302 Nov 08 00:00 UTCLesson on the topic of "World crisis and its solution"https://cdn.kabbalahmedia.info/gFw3KwZV.mp300:59:46Lesson on the topic of "World crisis and its solution"nohttps://cdn.kabbalahmedia.info/D0EaR8yA.mp426 Oct 08 00:00 UTCLesson on the topic of "The Global Crisis"https://cdn.kabbalahmedia.info/D0EaR8yA.mp401:02:56Lesson on the topic of "The Global Crisis"nohttps://cdn.kabbalahmedia.info/sjfjzCvQ.mp326 Oct 08 00:00 UTCLesson on the topic of "The Global Crisis"https://cdn.kabbalahmedia.info/sjfjzCvQ.mp301:02:56Lesson on the topic of "The Global Crisis"nohttps://cdn.kabbalahmedia.info/c0I22bZp.mp419 Oct 08 00:00 UTCBaal HaSulam. Concealment and Disclosure of the Face of the Creator - noteshttps://cdn.kabbalahmedia.info/c0I22bZp.mp400:58:27Baal HaSulam. Concealment and Disclosure of the Face of the Creator - notesnohttps://cdn.kabbalahmedia.info/wjAmHPSo.mp319 Oct 08 00:00 UTCBaal HaSulam. Concealment and Disclosure of the Face of the Creator - noteshttps://cdn.kabbalahmedia.info/wjAmHPSo.mp300:58:27Baal HaSulam. Concealment and Disclosure of the Face of the Creator - notesnohttps://cdn.kabbalahmedia.info/na83pjU9.mp412 Oct 08 00:00 UTCLesson on the topic of "About the World Crisis"https://cdn.kabbalahmedia.info/na83pjU9.mp401:03:40Lesson on the topic of "About the World Crisis"nohttps://cdn.kabbalahmedia.info/GBXeX1ob.mp312 Oct 08 00:00 UTCLesson on the topic of "About the World Crisis"https://cdn.kabbalahmedia.info/GBXeX1ob.mp301:03:40Lesson on the topic of "About the World Crisis"nohttps://cdn.kabbalahmedia.info/5BnPMegU.mp405 Oct 08 00:00 UTCLesson on the topic of "Virtual Society of the Future"https://cdn.kabbalahmedia.info/5BnPMegU.mp401:10:12Lesson on the topic of "Virtual Society of the Future"nohttps://cdn.kabbalahmedia.info/2lei6bGp.mp305 Oct 08 00:00 UTCLesson on the topic of "Virtual Society of the Future"https://cdn.kabbalahmedia.info/2lei6bGp.mp301:10:12Lesson on the topic of "Virtual Society of the Future"nohttps://cdn.kabbalahmedia.info/anDTxtoG.mp428 Sep 08 00:00 UTCBaal HaSulam. You Have Made Me in Behind and Before (notes)https://cdn.kabbalahmedia.info/anDTxtoG.mp401:12:51Baal HaSulam. You Have Made Me in Behind and Before (notes)nohttps://cdn.kabbalahmedia.info/F1ivzMe4.mp328 Sep 08 00:00 UTCBaal HaSulam. You Have Made Me in Behind and Before (notes)https://cdn.kabbalahmedia.info/F1ivzMe4.mp301:12:51Baal HaSulam. You Have Made Me in Behind and Before (notes)nohttps://cdn.kabbalahmedia.info/Bh8m1Cjr.mp421 Sep 08 00:00 UTCLesson on the topic of "Concerning the Importance of Society"https://cdn.kabbalahmedia.info/Bh8m1Cjr.mp401:05:30Lesson on the topic of "Concerning the Importance of Society"nohttps://cdn.kabbalahmedia.info/5HlO0l8H.mp321 Sep 08 00:00 UTCLesson on the topic of "Concerning the Importance of Society"https://cdn.kabbalahmedia.info/5HlO0l8H.mp301:05:30Lesson on the topic of "Concerning the Importance of Society"nohttps://cdn.kabbalahmedia.info/ymAS9yxq.mp407 Sep 08 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/ymAS9yxq.mp401:07:55Questions and answersnohttps://cdn.kabbalahmedia.info/l8o8PePr.mp307 Sep 08 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/l8o8PePr.mp301:07:55Questions and answersnohttps://cdn.kabbalahmedia.info/EIEL2idI.mp431 Aug 08 00:00 UTCLesson on the topic of "The Freedom"https://cdn.kabbalahmedia.info/EIEL2idI.mp401:13:10Lesson on the topic of "The Freedom"nohttps://cdn.kabbalahmedia.info/uzJj4i0M.mp331 Aug 08 00:00 UTCLesson on the topic of "The Freedom"https://cdn.kabbalahmedia.info/uzJj4i0M.mp301:13:10Lesson on the topic of "The Freedom"nohttps://cdn.kabbalahmedia.info/gcM7mlZ7.mp424 Aug 08 00:00 UTCBaal HaSulam. Shamati 3. The Matter of Spiritual Attainmenthttps://cdn.kabbalahmedia.info/gcM7mlZ7.mp401:08:38Baal HaSulam. Shamati 3. The Matter of Spiritual Attainmentnohttps://cdn.kabbalahmedia.info/WyGRqIqZ.mp324 Aug 08 00:00 UTCBaal HaSulam. Shamati 3. The Matter of Spiritual Attainmenthttps://cdn.kabbalahmedia.info/WyGRqIqZ.mp301:08:38Baal HaSulam. Shamati 3. The Matter of Spiritual Attainmentnohttps://cdn.kabbalahmedia.info/3fzWjbTO.mp417 Aug 08 00:00 UTCBaal HaSulam. 600,000 Soulshttps://cdn.kabbalahmedia.info/3fzWjbTO.mp401:06:06Baal HaSulam. 600,000 Soulsnohttps://cdn.kabbalahmedia.info/2AysmFyl.mp317 Aug 08 00:00 UTCBaal HaSulam. 600,000 Soulshttps://cdn.kabbalahmedia.info/2AysmFyl.mp301:06:06Baal HaSulam. 600,000 Soulsnohttps://cdn.kabbalahmedia.info/XgUdxeFy.mp403 Aug 08 00:00 UTCLesson on the topic of "Perception of Reality"https://cdn.kabbalahmedia.info/XgUdxeFy.mp401:01:14Lesson on the topic of "Perception of Reality"Perception of Realitynohttps://cdn.kabbalahmedia.info/cSOqq8m4.mp303 Aug 08 00:00 UTCLesson on the topic of "Perception of Reality"https://cdn.kabbalahmedia.info/cSOqq8m4.mp301:01:14Lesson on the topic of "Perception of Reality"Perception of Realitynohttps://cdn.kabbalahmedia.info/3UGGYCqI.mp427 Jul 08 00:00 UTCBaal HaSulam. Shamati 14. What Is the Greatness of the Creatorhttps://cdn.kabbalahmedia.info/3UGGYCqI.mp401:04:20Baal HaSulam. Shamati 14. What Is the Greatness of the Creatornohttps://cdn.kabbalahmedia.info/gz9p425S.mp327 Jul 08 00:00 UTCBaal HaSulam. Shamati 14. What Is the Greatness of the Creatorhttps://cdn.kabbalahmedia.info/gz9p425S.mp301:04:20Baal HaSulam. Shamati 14. What Is the Greatness of the Creatornohttps://cdn.kabbalahmedia.info/FEkAnEPh.mp420 Jul 08 00:00 UTCBaal HaSulam. Shamati 12. The Essence of One’s Workhttps://cdn.kabbalahmedia.info/FEkAnEPh.mp401:06:48Baal HaSulam. Shamati 12. The Essence of One’s Worknohttps://cdn.kabbalahmedia.info/qI6rNgsK.mp320 Jul 08 00:00 UTCBaal HaSulam. Shamati 12. The Essence of One’s Workhttps://cdn.kabbalahmedia.info/qI6rNgsK.mp301:06:48Baal HaSulam. Shamati 12. The Essence of One’s Worknohttps://cdn.kabbalahmedia.info/HiMg2VWL.mp413 Jul 08 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/HiMg2VWL.mp401:26:18Questions and answersnohttps://cdn.kabbalahmedia.info/53DrpAya.mp313 Jul 08 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/53DrpAya.mp301:26:18Questions and answersnohttps://cdn.kabbalahmedia.info/F7qDyVIG.mp406 Jul 08 09:00 UTCBaal HaSulam. Shamati 68. Man's Connection to the Sefirothttps://cdn.kabbalahmedia.info/F7qDyVIG.mp400:31:42Baal HaSulam. Shamati 68. Man's Connection to the Sefirotnohttps://cdn.kabbalahmedia.info/2YDR1I8r.mp306 Jul 08 09:00 UTCBaal HaSulam. Shamati 68. Man's Connection to the Sefirothttps://cdn.kabbalahmedia.info/2YDR1I8r.mp300:31:42Baal HaSulam. Shamati 68. Man's Connection to the Sefirotnohttps://cdn.kabbalahmedia.info/GK4U1k3l.mp306 Jul 08 00:00 UTCBaal HaSulam. Shamati 153. A Thought Is an Upshot of the Desirehttps://cdn.kabbalahmedia.info/GK4U1k3l.mp301:21:53Baal HaSulam. Shamati 153. A Thought Is an Upshot of the Desirenohttps://cdn.kabbalahmedia.info/5rGPJmoL.mp406 Jul 08 00:00 UTCBaal HaSulam. Shamati 153. A Thought Is an Upshot of the Desirehttps://cdn.kabbalahmedia.info/5rGPJmoL.mp401:21:53Baal HaSulam. Shamati 153. A Thought Is an Upshot of the Desirenohttps://cdn.kabbalahmedia.info/Pb7rsfB9.mp429 Jun 08 00:00 UTCExcerpts from the Book "Kabbalah le Matchil" (Kabbalah for Beginners)https://cdn.kabbalahmedia.info/Pb7rsfB9.mp401:19:18Excerpts from the Book "Kabbalah le Matchil" (Kabbalah for Beginners)nohttps://cdn.kabbalahmedia.info/YllySktm.mp329 Jun 08 00:00 UTCExcerpts from the Book "Kabbalah le Matchil" (Kabbalah for Beginners)https://cdn.kabbalahmedia.info/YllySktm.mp301:19:18Excerpts from the Book "Kabbalah le Matchil" (Kabbalah for Beginners)nohttps://cdn.kabbalahmedia.info/WSp1nqhW.mp422 Jun 08 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/WSp1nqhW.mp401:23:30Questions and answersnohttps://cdn.kabbalahmedia.info/YNj2oei9.mp322 Jun 08 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/YNj2oei9.mp301:23:30Questions and answersnohttps://cdn.kabbalahmedia.info/eXTOSnHM.mp415 Jun 08 09:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 16, 17https://cdn.kabbalahmedia.info/eXTOSnHM.mp400:00:00Baal HaSulam. Preface to the Wisdom of Kabbalah, items 16, 17nohttps://cdn.kabbalahmedia.info/6nPK7Vmz.mp315 Jun 08 09:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 16, 17https://cdn.kabbalahmedia.info/6nPK7Vmz.mp300:00:00Baal HaSulam. Preface to the Wisdom of Kabbalah, items 16, 17nohttps://cdn.kabbalahmedia.info/6dSP8oac.mp315 Jun 08 00:00 UTCBaal HaSulam. The Peace (“Everything Is in Deposit, and a Fortress Spreads Over All of Life”) - noteshttps://cdn.kabbalahmedia.info/6dSP8oac.mp301:33:29Baal HaSulam. The Peace (“Everything Is in Deposit, and a Fortress Spreads Over All of Life”) - notesnohttps://cdn.kabbalahmedia.info/Dy7As5iE.mp415 Jun 08 00:00 UTCBaal HaSulam. The Peace (“Everything Is in Deposit, and a Fortress Spreads Over All of Life”) - noteshttps://cdn.kabbalahmedia.info/Dy7As5iE.mp401:33:29Baal HaSulam. The Peace (“Everything Is in Deposit, and a Fortress Spreads Over All of Life”) - notesnohttps://cdn.kabbalahmedia.info/no5SeZ7p.mp318 May 08 09:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 14, 15https://cdn.kabbalahmedia.info/no5SeZ7p.mp300:00:00Baal HaSulam. Preface to the Wisdom of Kabbalah, items 14, 15nohttps://cdn.kabbalahmedia.info/lJkldn9Q.mp418 May 08 09:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 14, 15https://cdn.kabbalahmedia.info/lJkldn9Q.mp400:00:00Baal HaSulam. Preface to the Wisdom of Kabbalah, items 14, 15nohttps://cdn.kabbalahmedia.info/bRpd3qE6.mp318 May 08 00:00 UTCBaal HaSulam. The Peace (Колесо изменения формы) - noteshttps://cdn.kabbalahmedia.info/bRpd3qE6.mp301:30:07Baal HaSulam. The Peace (Колесо изменения формы) - notesnohttps://cdn.kabbalahmedia.info/yr45Z2aL.mp418 May 08 00:00 UTCBaal HaSulam. The Peace (Колесо изменения формы) - noteshttps://cdn.kabbalahmedia.info/yr45Z2aL.mp401:30:07Baal HaSulam. The Peace (Колесо изменения формы) - notesnohttps://cdn.kabbalahmedia.info/QFFLbQFd.mp411 May 08 09:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 11-13https://cdn.kabbalahmedia.info/QFFLbQFd.mp400:00:00Baal HaSulam. Preface to the Wisdom of Kabbalah, items 11-13nohttps://cdn.kabbalahmedia.info/D3S1R3Tg.mp311 May 08 09:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 11-13https://cdn.kabbalahmedia.info/D3S1R3Tg.mp300:00:00Baal HaSulam. Preface to the Wisdom of Kabbalah, items 11-13nohttps://cdn.kabbalahmedia.info/ak71Niia.mp311 May 08 00:00 UTCBaal HaSulam. The Peace (Contradictions in Providence) - noteshttps://cdn.kabbalahmedia.info/ak71Niia.mp301:20:51Baal HaSulam. The Peace (Contradictions in Providence) - notesnohttps://cdn.kabbalahmedia.info/CH7lk0jG.mp411 May 08 00:00 UTCBaal HaSulam. The Peace (Contradictions in Providence) - noteshttps://cdn.kabbalahmedia.info/CH7lk0jG.mp401:20:51Baal HaSulam. The Peace (Contradictions in Providence) - notesnohttps://cdn.kabbalahmedia.info/kpkoD3bY.mp304 May 08 00:00 UTCBaal HaSulam. The Essence of the Wisdom of Kabbalah https://cdn.kabbalahmedia.info/kpkoD3bY.mp301:27:35Baal HaSulam. The Essence of the Wisdom of Kabbalah nohttps://cdn.kabbalahmedia.info/GXwIP5Vk.mp404 May 08 00:00 UTCBaal HaSulam. The Essence of the Wisdom of Kabbalah https://cdn.kabbalahmedia.info/GXwIP5Vk.mp401:27:35Baal HaSulam. The Essence of the Wisdom of Kabbalah nohttps://cdn.kabbalahmedia.info/ZSDMtjTj.mp327 Apr 08 09:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 5-10https://cdn.kabbalahmedia.info/ZSDMtjTj.mp300:00:00Baal HaSulam. Preface to the Wisdom of Kabbalah, items 5-10nohttps://cdn.kabbalahmedia.info/R7ZYfEou.mp427 Apr 08 09:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 5-10https://cdn.kabbalahmedia.info/R7ZYfEou.mp400:00:00Baal HaSulam. Preface to the Wisdom of Kabbalah, items 5-10nohttps://cdn.kabbalahmedia.info/BV1lJ3lM.mp327 Apr 08 00:00 UTCBaal HaSulam. The Essence of the Wisdom of Kabbalah - noteshttps://cdn.kabbalahmedia.info/BV1lJ3lM.mp301:20:37Baal HaSulam. The Essence of the Wisdom of Kabbalah - notesnohttps://cdn.kabbalahmedia.info/NPWPJay1.mp427 Apr 08 00:00 UTCBaal HaSulam. The Essence of the Wisdom of Kabbalah - noteshttps://cdn.kabbalahmedia.info/NPWPJay1.mp401:20:37Baal HaSulam. The Essence of the Wisdom of Kabbalah - notesnohttps://cdn.kabbalahmedia.info/k5x8uJFx.mp323 Mar 08 10:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, item 4https://cdn.kabbalahmedia.info/k5x8uJFx.mp300:00:00Baal HaSulam. Preface to the Wisdom of Kabbalah, item 4nohttps://cdn.kabbalahmedia.info/AIGlQNlk.mp423 Mar 08 10:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, item 4https://cdn.kabbalahmedia.info/AIGlQNlk.mp400:00:00Baal HaSulam. Preface to the Wisdom of Kabbalah, item 4nohttps://cdn.kabbalahmedia.info/7GPH0GnP.mp323 Mar 08 00:00 UTCBaal HaSulam. Time to Act - noteshttps://cdn.kabbalahmedia.info/7GPH0GnP.mp301:23:02Baal HaSulam. Time to Act - notesnohttps://cdn.kabbalahmedia.info/yi2TXb69.mp423 Mar 08 00:00 UTCBaal HaSulam. Time to Act - noteshttps://cdn.kabbalahmedia.info/yi2TXb69.mp401:23:02Baal HaSulam. Time to Act - notesnohttps://cdn.kabbalahmedia.info/ME6C6Do8.mp316 Mar 08 00:00 UTCLesson on the topic of "The History of the Wisdom of Kabbalah"https://cdn.kabbalahmedia.info/ME6C6Do8.mp301:16:05Lesson on the topic of "The History of the Wisdom of Kabbalah"nohttps://cdn.kabbalahmedia.info/nzD31u0R.mp416 Mar 08 00:00 UTCLesson on the topic of "The History of the Wisdom of Kabbalah"https://cdn.kabbalahmedia.info/nzD31u0R.mp401:16:05Lesson on the topic of "The History of the Wisdom of Kabbalah"nohttps://cdn.kabbalahmedia.info/SbeypxU1.mp409 Mar 08 10:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 3, 4https://cdn.kabbalahmedia.info/SbeypxU1.mp400:00:00Baal HaSulam. Preface to the Wisdom of Kabbalah, items 3, 4nohttps://cdn.kabbalahmedia.info/CyodUZYf.mp309 Mar 08 10:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 3, 4https://cdn.kabbalahmedia.info/CyodUZYf.mp300:00:00Baal HaSulam. Preface to the Wisdom of Kabbalah, items 3, 4nohttps://cdn.kabbalahmedia.info/9QsiRzdR.mp309 Mar 08 00:00 UTCLesson on the topic of "The History of the Wisdom of Kabbalah"https://cdn.kabbalahmedia.info/9QsiRzdR.mp301:25:50Lesson on the topic of "The History of the Wisdom of Kabbalah"nohttps://cdn.kabbalahmedia.info/fOqBw2Bp.mp409 Mar 08 00:00 UTCLesson on the topic of "The History of the Wisdom of Kabbalah"https://cdn.kabbalahmedia.info/fOqBw2Bp.mp401:25:50Lesson on the topic of "The History of the Wisdom of Kabbalah"nohttps://cdn.kabbalahmedia.info/5ayhAVsN.mp402 Mar 08 00:00 UTCLesson on the topic of "The History of the Wisdom of Kabbalah"https://cdn.kabbalahmedia.info/5ayhAVsN.mp401:27:44Lesson on the topic of "The History of the Wisdom of Kabbalah"nohttps://cdn.kabbalahmedia.info/WDEag2o8.mp302 Mar 08 00:00 UTCLesson on the topic of "The History of the Wisdom of Kabbalah"https://cdn.kabbalahmedia.info/WDEag2o8.mp301:27:44Lesson on the topic of "The History of the Wisdom of Kabbalah"nohttps://cdn.kabbalahmedia.info/2Ugec3sj.mp424 Feb 08 00:00 UTCBaal HaSulam. Body and Soul (Body and Soul as Scientific Notions in Kabbalah) - noteshttps://cdn.kabbalahmedia.info/2Ugec3sj.mp400:01:37Baal HaSulam. Body and Soul (Body and Soul as Scientific Notions in Kabbalah) - notesnohttps://cdn.kabbalahmedia.info/UEhhY8Eh.mp324 Feb 08 00:00 UTCBaal HaSulam. Body and Soul (Body and Soul as Scientific Notions in Kabbalah) - noteshttps://cdn.kabbalahmedia.info/UEhhY8Eh.mp300:01:37Baal HaSulam. Body and Soul (Body and Soul as Scientific Notions in Kabbalah) - notesnohttps://cdn.kabbalahmedia.info/tpF2LBqf.mp417 Feb 08 10:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 1, 2https://cdn.kabbalahmedia.info/tpF2LBqf.mp400:00:00Baal HaSulam. Preface to the Wisdom of Kabbalah, items 1, 2nohttps://cdn.kabbalahmedia.info/LQXWYquy.mp317 Feb 08 10:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 1, 2https://cdn.kabbalahmedia.info/LQXWYquy.mp300:00:00Baal HaSulam. Preface to the Wisdom of Kabbalah, items 1, 2nohttps://cdn.kabbalahmedia.info/86DYcsTg.mp417 Feb 08 00:00 UTCBaal HaSulam. Body and Soul (Three Theories of Body and Soul) - noteshttps://cdn.kabbalahmedia.info/86DYcsTg.mp401:24:00Baal HaSulam. Body and Soul (Three Theories of Body and Soul) - notesnohttps://cdn.kabbalahmedia.info/4QyXA232.mp317 Feb 08 00:00 UTCBaal HaSulam. Body and Soul (Three Theories of Body and Soul) - noteshttps://cdn.kabbalahmedia.info/4QyXA232.mp301:24:00Baal HaSulam. Body and Soul (Three Theories of Body and Soul) - notesnohttps://cdn.kabbalahmedia.info/OcaJNL1R.mp327 Jan 08 10:00 UTCBaal HaSulam. Study of the Ten Sefirot, Part 1, Histaklut Pnimit (Modified by Dr. Michael Laitman)https://cdn.kabbalahmedia.info/OcaJNL1R.mp300:00:00Baal HaSulam. Study of the Ten Sefirot, Part 1, Histaklut Pnimit (Modified by Dr. Michael Laitman)nohttps://cdn.kabbalahmedia.info/8zUqM1vG.mp427 Jan 08 10:00 UTCBaal HaSulam. Study of the Ten Sefirot, Part 1, Histaklut Pnimit (Modified by Dr. Michael Laitman)https://cdn.kabbalahmedia.info/8zUqM1vG.mp400:00:00Baal HaSulam. Study of the Ten Sefirot, Part 1, Histaklut Pnimit (Modified by Dr. Michael Laitman)nohttps://cdn.kabbalahmedia.info/v4KKdGS3.mp327 Jan 08 00:00 UTCBaal HaSulam. Wisdom of Kabbalah and Philosophy - noteshttps://cdn.kabbalahmedia.info/v4KKdGS3.mp301:27:20Baal HaSulam. Wisdom of Kabbalah and Philosophy - notesnohttps://cdn.kabbalahmedia.info/24nZBCq8.mp427 Jan 08 00:00 UTCBaal HaSulam. Wisdom of Kabbalah and Philosophy - noteshttps://cdn.kabbalahmedia.info/24nZBCq8.mp401:27:20Baal HaSulam. Wisdom of Kabbalah and Philosophy - notesnohttps://cdn.kabbalahmedia.info/gRnUd9y4.mp420 Jan 08 10:00 UTCBaal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, items 13-15https://cdn.kabbalahmedia.info/gRnUd9y4.mp400:00:00Baal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, items 13-15nohttps://cdn.kabbalahmedia.info/9uFMBYCS.mp320 Jan 08 10:00 UTCBaal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, items 13-15https://cdn.kabbalahmedia.info/9uFMBYCS.mp300:00:00Baal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, items 13-15nohttps://cdn.kabbalahmedia.info/oqo7M08x.mp420 Jan 08 00:00 UTCBaal HaSulam. Wisdom of Kabbalah and Philosophy - noteshttps://cdn.kabbalahmedia.info/oqo7M08x.mp401:28:36Baal HaSulam. Wisdom of Kabbalah and Philosophy - notesnohttps://cdn.kabbalahmedia.info/E1lwTQNn.mp320 Jan 08 00:00 UTCBaal HaSulam. Wisdom of Kabbalah and Philosophy - noteshttps://cdn.kabbalahmedia.info/E1lwTQNn.mp301:28:36Baal HaSulam. Wisdom of Kabbalah and Philosophy - notesnohttps://cdn.kabbalahmedia.info/q5QdPgpK.mp413 Jan 08 10:00 UTCBaal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, items 8-12https://cdn.kabbalahmedia.info/q5QdPgpK.mp400:00:00Baal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, items 8-12nohttps://cdn.kabbalahmedia.info/QJVJ3wzp.mp313 Jan 08 10:00 UTCBaal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, items 8-12https://cdn.kabbalahmedia.info/QJVJ3wzp.mp300:00:00Baal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, items 8-12nohttps://cdn.kabbalahmedia.info/2mTe4D9n.mp413 Jan 08 00:00 UTCBaal HaSulam. Wisdom of Kabbalah and Philosophy - noteshttps://cdn.kabbalahmedia.info/2mTe4D9n.mp401:31:35Baal HaSulam. Wisdom of Kabbalah and Philosophy - notesnohttps://cdn.kabbalahmedia.info/xC2SUtEj.mp313 Jan 08 00:00 UTCBaal HaSulam. Wisdom of Kabbalah and Philosophy - noteshttps://cdn.kabbalahmedia.info/xC2SUtEj.mp301:31:35Baal HaSulam. Wisdom of Kabbalah and Philosophy - notesnohttps://cdn.kabbalahmedia.info/ouB0aXpM.mp406 Jan 08 10:00 UTCBaal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, item 7https://cdn.kabbalahmedia.info/ouB0aXpM.mp400:00:00Baal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, item 7nohttps://cdn.kabbalahmedia.info/sceyezv1.mp306 Jan 08 10:00 UTCBaal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, item 7https://cdn.kabbalahmedia.info/sceyezv1.mp300:00:00Baal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, item 7nohttps://cdn.kabbalahmedia.info/mxC3T4AE.mp406 Jan 08 00:00 UTCBaal HaSulam. The Essence of the Science of Kabbalah and Its Purpose - noteshttps://cdn.kabbalahmedia.info/mxC3T4AE.mp401:27:34Baal HaSulam. The Essence of the Science of Kabbalah and Its Purpose - notesnohttps://cdn.kabbalahmedia.info/RYWfkJr1.mp306 Jan 08 00:00 UTCBaal HaSulam. The Essence of the Science of Kabbalah and Its Purpose - noteshttps://cdn.kabbalahmedia.info/RYWfkJr1.mp301:27:34Baal HaSulam. The Essence of the Science of Kabbalah and Its Purpose - notesnohttps://cdn.kabbalahmedia.info/0Xs7iQFI.mp330 Dec 07 10:00 UTCBaal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, items 5-7https://cdn.kabbalahmedia.info/0Xs7iQFI.mp300:00:00Baal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, items 5-7nohttps://cdn.kabbalahmedia.info/ahfdIQAH.mp430 Dec 07 10:00 UTCBaal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, items 5-7https://cdn.kabbalahmedia.info/ahfdIQAH.mp400:00:00Baal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, items 5-7nohttps://cdn.kabbalahmedia.info/BcqgvaM8.mp330 Dec 07 00:00 UTCBaal HaSulam. The Essence of the Science of Kabbalah and Its Purpose - noteshttps://cdn.kabbalahmedia.info/BcqgvaM8.mp301:32:35Baal HaSulam. The Essence of the Science of Kabbalah and Its Purpose - notesnohttps://cdn.kabbalahmedia.info/gWoWVTPD.mp430 Dec 07 00:00 UTCBaal HaSulam. The Essence of the Science of Kabbalah and Its Purpose - noteshttps://cdn.kabbalahmedia.info/gWoWVTPD.mp401:32:35Baal HaSulam. The Essence of the Science of Kabbalah and Its Purpose - notesnohttps://cdn.kabbalahmedia.info/EOylptO4.mp323 Dec 07 10:00 UTCBaal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, items 3, 4https://cdn.kabbalahmedia.info/EOylptO4.mp300:00:00Baal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, items 3, 4nohttps://cdn.kabbalahmedia.info/fwn9NERv.mp423 Dec 07 10:00 UTCBaal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, items 3, 4https://cdn.kabbalahmedia.info/fwn9NERv.mp400:00:00Baal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, items 3, 4nohttps://cdn.kabbalahmedia.info/u8IQOdfT.mp423 Dec 07 00:00 UTCBaal HaSulam. Kabbalah as Compared with Other Sciences (Attainment Comes as a Result of Effort) - noteshttps://cdn.kabbalahmedia.info/u8IQOdfT.mp401:32:32Baal HaSulam. Kabbalah as Compared with Other Sciences (Attainment Comes as a Result of Effort) - notesnohttps://cdn.kabbalahmedia.info/uvRNupNn.mp323 Dec 07 00:00 UTCBaal HaSulam. Kabbalah as Compared with Other Sciences (Attainment Comes as a Result of Effort) - noteshttps://cdn.kabbalahmedia.info/uvRNupNn.mp301:32:32Baal HaSulam. Kabbalah as Compared with Other Sciences (Attainment Comes as a Result of Effort) - notesnohttps://cdn.kabbalahmedia.info/wPoJMQtD.mp316 Dec 07 10:00 UTCBaal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, items 1, 2https://cdn.kabbalahmedia.info/wPoJMQtD.mp300:00:00Baal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, items 1, 2nohttps://cdn.kabbalahmedia.info/4zERitUY.mp416 Dec 07 10:00 UTCBaal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, items 1, 2https://cdn.kabbalahmedia.info/4zERitUY.mp400:00:00Baal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah, items 1, 2nohttps://cdn.kabbalahmedia.info/bYgfLGi5.mp416 Dec 07 00:00 UTCBaal HaSulam. Kabbalah as Compared with Other Sciences (The Standard by which to Evaluate a Wisdom) - noteshttps://cdn.kabbalahmedia.info/bYgfLGi5.mp401:30:18Baal HaSulam. Kabbalah as Compared with Other Sciences (The Standard by which to Evaluate a Wisdom) - notesnohttps://cdn.kabbalahmedia.info/w6wmNVlA.mp316 Dec 07 00:00 UTCBaal HaSulam. Kabbalah as Compared with Other Sciences (The Standard by which to Evaluate a Wisdom) - noteshttps://cdn.kabbalahmedia.info/w6wmNVlA.mp301:30:18Baal HaSulam. Kabbalah as Compared with Other Sciences (The Standard by which to Evaluate a Wisdom) - notesnohttps://cdn.kabbalahmedia.info/JOG6MShm.mp309 Dec 07 00:00 UTCFundamentals of Human Nature. Introductionhttps://cdn.kabbalahmedia.info/JOG6MShm.mp301:37:48Fundamentals of Human Nature. Introductionnohttps://cdn.kabbalahmedia.info/vOGSFXIf.mp409 Dec 07 00:00 UTCFundamentals of Human Nature. Introductionhttps://cdn.kabbalahmedia.info/vOGSFXIf.mp401:37:48Fundamentals of Human Nature. Introductionnohttps://cdn.kabbalahmedia.info/rE1rOjJC.mp425 Nov 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/rE1rOjJC.mp400:56:14Questions and answersnohttps://cdn.kabbalahmedia.info/xILU6KuW.mp325 Nov 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/xILU6KuW.mp300:56:14Questions and answersnohttps://cdn.kabbalahmedia.info/esQytU68.mp418 Nov 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/esQytU68.mp401:23:18Questions and answersnohttps://cdn.kabbalahmedia.info/7IzK0j6p.mp318 Nov 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/7IzK0j6p.mp301:23:18Questions and answersnohttps://cdn.kabbalahmedia.info/mi32kR4Q.mp411 Nov 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/mi32kR4Q.mp401:11:17Questions and answersnohttps://cdn.kabbalahmedia.info/xNV4WLf2.mp311 Nov 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/xNV4WLf2.mp301:11:17Questions and answersnohttps://cdn.kabbalahmedia.info/mUbjN66t.mp421 Oct 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/mUbjN66t.mp401:19:34Questions and answersnohttps://cdn.kabbalahmedia.info/n8RhPkz2.mp321 Oct 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/n8RhPkz2.mp301:19:34Questions and answersnohttps://cdn.kabbalahmedia.info/pksCvWSm.mp430 Sep 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/pksCvWSm.mp401:31:18Questions and answersnohttps://cdn.kabbalahmedia.info/pFdp5lbk.mp330 Sep 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/pFdp5lbk.mp301:31:18Questions and answersnohttps://cdn.kabbalahmedia.info/eMExwnk8.mp423 Sep 07 00:00 UTC Questions and answershttps://cdn.kabbalahmedia.info/eMExwnk8.mp401:30:20 Questions and answersnohttps://cdn.kabbalahmedia.info/5senQwWS.mp323 Sep 07 00:00 UTC Questions and answershttps://cdn.kabbalahmedia.info/5senQwWS.mp301:30:20 Questions and answersnohttps://cdn.kabbalahmedia.info/u0onKI9c.mp416 Sep 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/u0onKI9c.mp400:16:47Questions and answersnohttps://cdn.kabbalahmedia.info/u56ExjCH.mp316 Sep 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/u56ExjCH.mp300:16:47Questions and answersnohttps://cdn.kabbalahmedia.info/HOWyA8V9.mp409 Sep 07 00:00 UTCQuestions and answers on the subject of Healthhttps://cdn.kabbalahmedia.info/HOWyA8V9.mp400:32:28Questions and answers on the subject of Healthnohttps://cdn.kabbalahmedia.info/yhy18IfQ.mp309 Sep 07 00:00 UTCQuestions and answers on the subject of Healthhttps://cdn.kabbalahmedia.info/yhy18IfQ.mp300:32:28Questions and answers on the subject of Healthnohttps://cdn.kabbalahmedia.info/H12Wl79N.mp402 Sep 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/H12Wl79N.mp401:32:42Questions and answersnohttps://cdn.kabbalahmedia.info/dEYsuIDp.mp302 Sep 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/dEYsuIDp.mp301:32:42Questions and 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07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/p7YOCy9R.mp400:55:41Questions and answersThe Process of Correctionnohttps://cdn.kabbalahmedia.info/iXtzBeqi.mp329 Jul 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/iXtzBeqi.mp300:55:41Questions and answersThe Process of Correctionnohttps://cdn.kabbalahmedia.info/JBOxDsmX.mp422 Jul 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/JBOxDsmX.mp401:11:44Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/jKA3Ezq7.mp322 Jul 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/jKA3Ezq7.mp301:11:44Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/aHehqkvS.mp415 Jul 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/aHehqkvS.mp401:10:55Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/tkTw8FFM.mp315 Jul 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/tkTw8FFM.mp301:10:55Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/QuX8mDCm.mp408 Jul 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/QuX8mDCm.mp401:19:02Questions and answersnohttps://cdn.kabbalahmedia.info/4xDX31SF.mp308 Jul 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/4xDX31SF.mp301:19:02Questions and answersnohttps://cdn.kabbalahmedia.info/u1jDWDwI.mp401 Jul 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/u1jDWDwI.mp401:27:04Questions and answersnohttps://cdn.kabbalahmedia.info/bOGR9KCt.mp301 Jul 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/bOGR9KCt.mp301:27:04Questions and answersnohttps://cdn.kabbalahmedia.info/tMj10gjS.mp424 Jun 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/tMj10gjS.mp401:24:30Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/ih6sHuDn.mp324 Jun 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/ih6sHuDn.mp301:24:30Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/26Pp3ON3.mp317 Jun 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/26Pp3ON3.mp301:12:20Questions and answersPersonal empowerment and life skills,The Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/q8D03xZH.mp403 Jun 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/q8D03xZH.mp401:23:49Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/TLiEIk5w.mp303 Jun 07 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/TLiEIk5w.mp301:23:49Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/64DNztRM.mp413 May 07 00:00 UTCBaal HaSulam. Shamati 23. You That Love the Lord, Hate Evilhttps://cdn.kabbalahmedia.info/64DNztRM.mp401:47:56Baal HaSulam. Shamati 23. You That Love the Lord, Hate Evilnohttps://cdn.kabbalahmedia.info/J2edgXBE.mp313 May 07 00:00 UTCBaal HaSulam. Shamati 23. You That Love the Lord, Hate Evilhttps://cdn.kabbalahmedia.info/J2edgXBE.mp301:47:56Baal HaSulam. Shamati 23. You That Love the Lord, Hate Evilnohttps://cdn.kabbalahmedia.info/QQaDgWum.mp415 Apr 07 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirothttps://cdn.kabbalahmedia.info/QQaDgWum.mp401:04:31Baal HaSulam. Introduction to The Study of the Ten Sefirotnohttps://cdn.kabbalahmedia.info/WxMdudA3.mp315 Apr 07 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirothttps://cdn.kabbalahmedia.info/WxMdudA3.mp301:04:31Baal HaSulam. Introduction to The Study of the Ten Sefirotnohttps://cdn.kabbalahmedia.info/HZG4JKsp.mp418 Mar 07 00:00 UTCBaal HaSulam. The Essence of the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/HZG4JKsp.mp401:22:03Baal HaSulam. The Essence of the Wisdom of Kabbalahnohttps://cdn.kabbalahmedia.info/IVaWNOdw.mp318 Mar 07 00:00 UTCBaal HaSulam. The Essence of the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/IVaWNOdw.mp301:22:03Baal HaSulam. The Essence of the Wisdom of Kabbalahnohttps://cdn.kabbalahmedia.info/s9tALbA9.mp428 Feb 07 00:00 UTCKabbalah Fundamentals, lecture 23https://cdn.kabbalahmedia.info/s9tALbA9.mp402:00:40Kabbalah Fundamentals, lecture 23nohttps://cdn.kabbalahmedia.info/yntnAFwZ.mp421 Feb 07 00:00 UTCKabbalah Fundamentals, lecture 21https://cdn.kabbalahmedia.info/yntnAFwZ.mp401:31:58Kabbalah Fundamentals, lecture 21nohttps://cdn.kabbalahmedia.info/8aWnjZhP.mp414 Feb 07 00:00 UTCKabbalah Fundamentals, lecture 19https://cdn.kabbalahmedia.info/8aWnjZhP.mp401:44:28Kabbalah Fundamentals, lecture 19nohttps://cdn.kabbalahmedia.info/s8VttBsT.mp411 Feb 07 00:00 UTCKabbalah Fundamentals, lecture 18https://cdn.kabbalahmedia.info/s8VttBsT.mp401:32:47Kabbalah Fundamentals, lecture 18nohttps://cdn.kabbalahmedia.info/8SpYKF1e.mp407 Feb 07 00:00 UTCKabbalah Fundamentals, lecture 17https://cdn.kabbalahmedia.info/8SpYKF1e.mp401:38:52Kabbalah Fundamentals, lecture 17nohttps://cdn.kabbalahmedia.info/A4SBtBWD.mp404 Feb 07 00:00 UTCKabbalah Fundamentals, lecture 16https://cdn.kabbalahmedia.info/A4SBtBWD.mp401:32:47Kabbalah Fundamentals, lecture 16nohttps://cdn.kabbalahmedia.info/qx9KPl6I.mp404 Feb 07 00:00 UTCLesson on the topic of "Plan of creation"https://cdn.kabbalahmedia.info/qx9KPl6I.mp401:03:35Lesson on the topic of "Plan of creation"Personal empowerment and life skills,The Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/wyvWmX9F.mp304 Feb 07 00:00 UTCLesson on the topic of "Plan of creation"https://cdn.kabbalahmedia.info/wyvWmX9F.mp301:03:35Lesson on the topic of "Plan of creation"Personal empowerment and life skills,The Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/8J9Aa6RA.mp431 Jan 07 00:00 UTCKabbalah Fundamentals, lecture 15https://cdn.kabbalahmedia.info/8J9Aa6RA.mp401:33:34Kabbalah Fundamentals, lecture 15nohttps://cdn.kabbalahmedia.info/yZmAQq44.mp428 Jan 07 00:00 UTCKabbalah Fundamentals, lecture 14https://cdn.kabbalahmedia.info/yZmAQq44.mp401:23:11Kabbalah Fundamentals, lecture 14nohttps://cdn.kabbalahmedia.info/Wjacpzik.mp428 Jan 07 00:00 UTCKabbalah Fundamentals, lecture 13https://cdn.kabbalahmedia.info/Wjacpzik.mp423:59:55Kabbalah Fundamentals, lecture 13nohttps://cdn.kabbalahmedia.info/r96iffiT.mp421 Jan 07 00:00 UTCKabbalah Fundamentals, lecture 12https://cdn.kabbalahmedia.info/r96iffiT.mp401:33:40Kabbalah Fundamentals, lecture 12nohttps://cdn.kabbalahmedia.info/zFZqvFgq.mp418 Jan 07 00:00 UTCKabbalah Fundamentals, lecture 11https://cdn.kabbalahmedia.info/zFZqvFgq.mp401:13:45Kabbalah Fundamentals, lecture 11nohttps://cdn.kabbalahmedia.info/q0AzHAHA.mp417 Jan 07 00:00 UTCKabbalah Fundamentals, lecture 10https://cdn.kabbalahmedia.info/q0AzHAHA.mp401:37:04Kabbalah Fundamentals, lecture 10nohttps://cdn.kabbalahmedia.info/5qrl8jMI.mp314 Jan 07 00:00 UTCBaal HaSulam. The Meaning of the Chaf in Anochihttps://cdn.kabbalahmedia.info/5qrl8jMI.mp300:50:41Baal HaSulam. The Meaning of the Chaf in Anochinohttps://cdn.kabbalahmedia.info/kGebZCm2.mp414 Jan 07 00:00 UTCBaal HaSulam. The Meaning of the Chaf in Anochihttps://cdn.kabbalahmedia.info/kGebZCm2.mp400:50:41Baal HaSulam. The Meaning of the Chaf in Anochinohttps://cdn.kabbalahmedia.info/2MeOBg9s.mp410 Jan 07 00:00 UTCKabbalah Fundamentals, lecture 9https://cdn.kabbalahmedia.info/2MeOBg9s.mp401:19:03Kabbalah Fundamentals, lecture 9nohttps://cdn.kabbalahmedia.info/vnD41lr3.mp407 Jan 07 00:00 UTCKabbalah Fundamentals, lecture 8https://cdn.kabbalahmedia.info/vnD41lr3.mp401:18:29Kabbalah Fundamentals, lecture 8nohttps://cdn.kabbalahmedia.info/sLFZccUr.mp404 Jan 07 00:00 UTCKabbalah Fundamentals, lecture 7https://cdn.kabbalahmedia.info/sLFZccUr.mp400:00:00Kabbalah Fundamentals, lecture 7nohttps://cdn.kabbalahmedia.info/FK0yq9Wn.mp429 Dec 06 00:00 UTCKabbalah Fundamentals, lecture 6https://cdn.kabbalahmedia.info/FK0yq9Wn.mp401:29:04Kabbalah Fundamentals, lecture 6nohttps://cdn.kabbalahmedia.info/ZzdSuVxI.mp417 Dec 06 00:00 UTCKabbalah Fundamentals, lecture 5https://cdn.kabbalahmedia.info/ZzdSuVxI.mp401:35:01Kabbalah Fundamentals, lecture 5nohttps://cdn.kabbalahmedia.info/qt5yCyrn.mp413 Dec 06 00:00 UTCKabbalah Fundamentals, lecture 4https://cdn.kabbalahmedia.info/qt5yCyrn.mp401:25:00Kabbalah Fundamentals, lecture 4nohttps://cdn.kabbalahmedia.info/Jmumy4FL.mp406 Dec 06 00:00 UTCKabbalah Fundamentals, lecture 3https://cdn.kabbalahmedia.info/Jmumy4FL.mp401:38:46Kabbalah Fundamentals, lecture 3nohttps://cdn.kabbalahmedia.info/kCqFJJCG.mp403 Dec 06 00:00 UTCKabbalah Fundamentals, lecture 2https://cdn.kabbalahmedia.info/kCqFJJCG.mp401:21:01Kabbalah Fundamentals, lecture 2nohttps://cdn.kabbalahmedia.info/lNQKSgLg.mp403 Dec 06 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/lNQKSgLg.mp401:26:16Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/xBzTeAk3.mp303 Dec 06 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/xBzTeAk3.mp301:26:16Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/2Idhi70o.mp429 Nov 06 00:00 UTCKabbalah Fundamentals, lecture 1https://cdn.kabbalahmedia.info/2Idhi70o.mp401:23:24Kabbalah Fundamentals, lecture 1nohttps://cdn.kabbalahmedia.info/IJewvuDD.mp426 Nov 06 00:00 UTCBaal HaSulam. The Peacehttps://cdn.kabbalahmedia.info/IJewvuDD.mp401:14:37Baal HaSulam. The Peacenohttps://cdn.kabbalahmedia.info/TQt4MOPJ.mp326 Nov 06 00:00 UTCBaal HaSulam. The Peacehttps://cdn.kabbalahmedia.info/TQt4MOPJ.mp301:14:37Baal HaSulam. The Peacenohttps://cdn.kabbalahmedia.info/7ZjvdUMJ.mp412 Nov 06 00:00 UTCBaal HaSulam. The Peacehttps://cdn.kabbalahmedia.info/7ZjvdUMJ.mp401:17:02Baal HaSulam. The Peacenohttps://cdn.kabbalahmedia.info/rvci5DRY.mp312 Nov 06 00:00 UTCBaal HaSulam. The Peacehttps://cdn.kabbalahmedia.info/rvci5DRY.mp301:17:02Baal HaSulam. The Peacenohttps://cdn.kabbalahmedia.info/nxnKv0WT.mp405 Nov 06 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/nxnKv0WT.mp400:57:05Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/KwXAmrLy.mp305 Nov 06 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/KwXAmrLy.mp300:57:05Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/n3ZFLtxX.mp315 Oct 06 09:00 UTCBaal HaSulam. The Peacehttps://cdn.kabbalahmedia.info/n3ZFLtxX.mp300:00:00Baal HaSulam. The Peacenohttps://cdn.kabbalahmedia.info/9AWQgTYW.mp415 Oct 06 09:00 UTCBaal HaSulam. The Peacehttps://cdn.kabbalahmedia.info/9AWQgTYW.mp400:00:00Baal HaSulam. The Peacenohttps://cdn.kabbalahmedia.info/ue1KW2a0.mp317 Sep 06 09:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 14-16https://cdn.kabbalahmedia.info/ue1KW2a0.mp300:00:00Baal HaSulam. Preface to the Wisdom of Kabbalah, items 14-16nohttps://cdn.kabbalahmedia.info/hcDWZX0P.mp417 Sep 06 09:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 14-16https://cdn.kabbalahmedia.info/hcDWZX0P.mp400:00:00Baal HaSulam. Preface to the Wisdom of Kabbalah, items 14-16nohttps://cdn.kabbalahmedia.info/CcXwhN7g.mp327 Aug 06 00:00 UTCBased on American historyhttps://cdn.kabbalahmedia.info/CcXwhN7g.mp300:07:36Based on American historyThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/1yg3DnHw.mp427 Aug 06 00:00 UTCBased on American historyhttps://cdn.kabbalahmedia.info/1yg3DnHw.mp400:07:36Based on American historyThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/355UXVeg.mp413 Aug 06 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 14-16https://cdn.kabbalahmedia.info/355UXVeg.mp401:23:27Baal HaSulam. Preface to the Wisdom of Kabbalah, items 14-16nohttps://cdn.kabbalahmedia.info/LXot02XY.mp313 Aug 06 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 14-16https://cdn.kabbalahmedia.info/LXot02XY.mp301:23:27Baal HaSulam. Preface to the Wisdom of Kabbalah, items 14-16nohttps://cdn.kabbalahmedia.info/EZa6Y0kR.mp430 Jul 06 00:00 UTCBaal HaSulam. A Speech for the Completion of The Zoharhttps://cdn.kabbalahmedia.info/EZa6Y0kR.mp401:14:07Baal HaSulam. A Speech for the Completion of The Zoharnohttps://cdn.kabbalahmedia.info/UPAeWnED.mp330 Jul 06 00:00 UTCBaal HaSulam. A Speech for the Completion of The Zoharhttps://cdn.kabbalahmedia.info/UPAeWnED.mp301:14:07Baal HaSulam. A Speech for the Completion of The Zoharnohttps://cdn.kabbalahmedia.info/luH7AGAg.mp323 Jul 06 09:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/luH7AGAg.mp300:00:00Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/TXATnCPz.mp423 Jul 06 09:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/TXATnCPz.mp400:00:00Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/xYeE9gXi.mp416 Jul 06 09:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/xYeE9gXi.mp400:00:00Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/qGJLFCJy.mp316 Jul 06 09:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/qGJLFCJy.mp300:00:00Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/BjYpPzjz.mp409 Jul 06 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/BjYpPzjz.mp401:30:46Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/3fxPgNWx.mp309 Jul 06 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/3fxPgNWx.mp301:30:46Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/Fdi5AHXH.mp402 Jul 06 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 13, 14https://cdn.kabbalahmedia.info/Fdi5AHXH.mp401:29:42Baal HaSulam. Preface to the Wisdom of Kabbalah, items 13, 14nohttps://cdn.kabbalahmedia.info/4xMO0JbN.mp302 Jul 06 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 13, 14https://cdn.kabbalahmedia.info/4xMO0JbN.mp301:29:42Baal HaSulam. Preface to the Wisdom of Kabbalah, items 13, 14nohttps://cdn.kabbalahmedia.info/ORPNv08V.mp425 Jun 06 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 11, 12https://cdn.kabbalahmedia.info/ORPNv08V.mp401:24:48Baal HaSulam. Preface to the Wisdom of Kabbalah, items 11, 12nohttps://cdn.kabbalahmedia.info/GTiDIOpP.mp325 Jun 06 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 11, 12https://cdn.kabbalahmedia.info/GTiDIOpP.mp301:24:48Baal HaSulam. Preface to the Wisdom of Kabbalah, items 11, 12nohttps://cdn.kabbalahmedia.info/9tEY6qIN.mp318 Jun 06 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 8-10https://cdn.kabbalahmedia.info/9tEY6qIN.mp300:00:00Baal HaSulam. Preface to the Wisdom of Kabbalah, items 8-10nohttps://cdn.kabbalahmedia.info/3gaXzPrd.mp418 Jun 06 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 8-10https://cdn.kabbalahmedia.info/3gaXzPrd.mp400:00:00Baal HaSulam. Preface to the Wisdom of Kabbalah, items 8-10nohttps://cdn.kabbalahmedia.info/yKOPNl5V.mp428 May 06 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 6, 7https://cdn.kabbalahmedia.info/yKOPNl5V.mp401:22:15Baal HaSulam. Preface to the Wisdom of Kabbalah, items 6, 7nohttps://cdn.kabbalahmedia.info/J5oxo1hl.mp328 May 06 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 6, 7https://cdn.kabbalahmedia.info/J5oxo1hl.mp301:22:15Baal HaSulam. Preface to the Wisdom of Kabbalah, items 6, 7nohttps://cdn.kabbalahmedia.info/1TUWAvQX.mp314 May 06 09:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 3-5https://cdn.kabbalahmedia.info/1TUWAvQX.mp300:00:00Baal HaSulam, Preface to the Wisdom of Kabbalah, items 3-5nohttps://cdn.kabbalahmedia.info/X9kWK9HI.mp414 May 06 09:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 3-5https://cdn.kabbalahmedia.info/X9kWK9HI.mp400:00:00Baal HaSulam, Preface to the Wisdom of Kabbalah, items 3-5nohttps://cdn.kabbalahmedia.info/iqkvKBI9.mp414 May 06 00:00 UTCVirtual Lesson in Hebrew: The Torah in the Light of Kabbalahhttps://cdn.kabbalahmedia.info/iqkvKBI9.mp400:43:26Virtual Lesson in Hebrew: The Torah in the Light of Kabbalahnohttps://cdn.kabbalahmedia.info/zjpgx3vG.mp314 May 06 00:00 UTCVirtual Lesson in Hebrew: The Torah in the Light of Kabbalahhttps://cdn.kabbalahmedia.info/zjpgx3vG.mp300:43:26Virtual Lesson in Hebrew: The Torah in the Light of Kabbalahnohttps://cdn.kabbalahmedia.info/0x57xauf.mp407 May 06 00:00 UTCVirtual Lesson in Hebrew: The Torah in the Light of Kabbalahhttps://cdn.kabbalahmedia.info/0x57xauf.mp401:11:07Virtual Lesson in Hebrew: The Torah in the Light of Kabbalahnohttps://cdn.kabbalahmedia.info/0oTiC9uN.mp307 May 06 00:00 UTCVirtual Lesson in Hebrew: The Torah in the Light of Kabbalahhttps://cdn.kabbalahmedia.info/0oTiC9uN.mp301:11:07Virtual Lesson in Hebrew: The Torah in the Light of Kabbalahnohttps://cdn.kabbalahmedia.info/oScMwzdA.mp407 May 06 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 1, 2https://cdn.kabbalahmedia.info/oScMwzdA.mp401:23:42Baal HaSulam. Preface to the Wisdom of Kabbalah, items 1, 2nohttps://cdn.kabbalahmedia.info/6XfZDjVI.mp307 May 06 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 1, 2https://cdn.kabbalahmedia.info/6XfZDjVI.mp301:23:42Baal HaSulam. Preface to the Wisdom of Kabbalah, items 1, 2nohttps://cdn.kabbalahmedia.info/Pq7otmoc.mp430 Apr 06 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/Pq7otmoc.mp401:30:46Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/FyI0sPkL.mp330 Apr 06 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/FyI0sPkL.mp301:30:46Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/w9kHpOTL.mp423 Apr 06 00:00 UTCVirtual Lesson. Baal HaSulam, Preface to the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/w9kHpOTL.mp400:54:03Virtual Lesson. Baal HaSulam, Preface to the Wisdom of Kabbalahnohttps://cdn.kabbalahmedia.info/aRVUAEbu.mp323 Apr 06 00:00 UTCVirtual Lesson. Baal HaSulam, Preface to the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/aRVUAEbu.mp300:54:03Virtual Lesson. Baal HaSulam, Preface to the Wisdom of Kabbalahnohttps://cdn.kabbalahmedia.info/YgDkunvL.mp409 Apr 06 00:00 UTCLesson on the topic of "The Origins of Classical Kabbalah"https://cdn.kabbalahmedia.info/YgDkunvL.mp401:29:34Lesson on the topic of "The Origins of Classical Kabbalah"What Is Kabbalah?nohttps://cdn.kabbalahmedia.info/Gx9D5mKf.mp309 Apr 06 00:00 UTCLesson on the topic of "The Origins of Classical Kabbalah"https://cdn.kabbalahmedia.info/Gx9D5mKf.mp301:29:34Lesson on the topic of "The Origins of Classical Kabbalah"What Is Kabbalah?nohttps://cdn.kabbalahmedia.info/6lqrZXBF.mp402 Apr 06 00:00 UTCLesson on the topic of "The Freedom"https://cdn.kabbalahmedia.info/6lqrZXBF.mp401:16:07Lesson on the topic of "The Freedom"Freedom of choicenohttps://cdn.kabbalahmedia.info/cbCjItTJ.mp302 Apr 06 00:00 UTCLesson on the topic of "The Freedom"https://cdn.kabbalahmedia.info/cbCjItTJ.mp301:16:07Lesson on the topic of "The Freedom"Freedom of choicenohttps://cdn.kabbalahmedia.info/MYARhf69.mp426 Mar 06 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/MYARhf69.mp402:27:07Questions and answersThe Right Way To Study The Wisdom Of Kabbalah,What Is Kabbalah?nohttps://cdn.kabbalahmedia.info/DlvfNYhb.mp326 Mar 06 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/DlvfNYhb.mp302:27:07Questions and answersThe Right Way To Study The Wisdom Of Kabbalah,What Is Kabbalah?nohttps://cdn.kabbalahmedia.info/LJ4ZpRpQ.mp419 Mar 06 00:00 UTCPreface to the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/LJ4ZpRpQ.mp401:33:46Preface to the Wisdom of KabbalahThe structure of the worldsnohttps://cdn.kabbalahmedia.info/VwRfDQmL.mp319 Mar 06 00:00 UTCPreface to the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/VwRfDQmL.mp301:33:46Preface to the Wisdom of KabbalahThe structure of the worldsnohttps://cdn.kabbalahmedia.info/EsrZdWJR.mp412 Mar 06 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/EsrZdWJR.mp401:18:30Questions and answersnohttps://cdn.kabbalahmedia.info/2QNKGbzE.mp312 Mar 06 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/2QNKGbzE.mp301:18:30Questions and answersnohttps://cdn.kabbalahmedia.info/tRInmMGj.mp412 Feb 06 00:00 UTCA conversation about the global crisishttps://cdn.kabbalahmedia.info/tRInmMGj.mp401:11:04A conversation about the global crisisThe global crisisnohttps://cdn.kabbalahmedia.info/bxKk7Q5B.mp312 Feb 06 00:00 UTCA conversation about the global crisishttps://cdn.kabbalahmedia.info/bxKk7Q5B.mp301:11:04A conversation about the global crisisThe global crisisnohttps://cdn.kabbalahmedia.info/7r1tjiFf.mp405 Feb 06 00:00 UTCPreface to the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/7r1tjiFf.mp401:48:28Preface to the Wisdom of KabbalahThe structure of the worldsnohttps://cdn.kabbalahmedia.info/JjZ2PU5v.mp305 Feb 06 00:00 UTCPreface to the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/JjZ2PU5v.mp301:48:28Preface to the Wisdom of KabbalahThe structure of the worldsnohttps://cdn.kabbalahmedia.info/UAoI3cIv.mp429 Jan 06 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/UAoI3cIv.mp400:40:24Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/1coni9kO.mp329 Jan 06 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/1coni9kO.mp300:40:24Questions and answersThe Right Way To Study The Wisdom Of Kabbalahnohttps://cdn.kabbalahmedia.info/BG4UvbM1.mp408 Jan 06 00:00 UTCPreface to the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/BG4UvbM1.mp400:39:20Preface to the Wisdom of KabbalahThe structure of the worldsnohttps://cdn.kabbalahmedia.info/xwCZnfPn.mp308 Jan 06 00:00 UTCPreface to the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/xwCZnfPn.mp300:39:20Preface to the Wisdom of KabbalahThe structure of the worldsnohttps://cdn.kabbalahmedia.info/p0ojxMDk.mp425 Dec 05 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/p0ojxMDk.mp400:33:03Questions and answersThe Last Generation,Freedom of choice,Personal empowerment and life skills,Perception of Realitynohttps://cdn.kabbalahmedia.info/NFs9kYKl.mp325 Dec 05 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/NFs9kYKl.mp300:33:03Questions and answersThe Last Generation,Freedom of choice,Personal empowerment and life skills,Perception of Realitynohttps://cdn.kabbalahmedia.info/Tze6EreU.mp418 Dec 05 00:00 UTCPreface to the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/Tze6EreU.mp400:42:30Preface to the Wisdom of KabbalahThe structure of the worldsnohttps://cdn.kabbalahmedia.info/X8FAxYcY.mp318 Dec 05 00:00 UTCPreface to the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/X8FAxYcY.mp300:42:30Preface to the Wisdom of KabbalahThe structure of the worldsnohttps://cdn.kabbalahmedia.info/kXglz40l.mp404 Dec 05 00:00 UTCPreface to the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/kXglz40l.mp400:38:33Preface to the Wisdom of KabbalahThe structure of the worldsnohttps://cdn.kabbalahmedia.info/04GReIZx.mp304 Dec 05 00:00 UTCPreface to the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/04GReIZx.mp300:38:33Preface to the Wisdom of KabbalahThe structure of the worldsnohttps://cdn.kabbalahmedia.info/2k9Bu4hC.mp427 Nov 05 00:00 UTCPreface to the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/2k9Bu4hC.mp400:34:57Preface to the Wisdom of KabbalahThe structure of the worldsnohttps://cdn.kabbalahmedia.info/HA3xbKvl.mp327 Nov 05 00:00 UTCPreface to the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/HA3xbKvl.mp300:34:57Preface to the Wisdom of KabbalahThe structure of the worldsnohttps://cdn.kabbalahmedia.info/SW1jKEBW.mp402 Oct 05 00:00 UTCLesson on the topic of "The Freedom"https://cdn.kabbalahmedia.info/SW1jKEBW.mp400:45:38Lesson on the topic of "The Freedom"Freedom of choicenohttps://cdn.kabbalahmedia.info/ZDLBoHil.mp302 Oct 05 00:00 UTCLesson on the topic of "The Freedom"https://cdn.kabbalahmedia.info/ZDLBoHil.mp300:45:38Lesson on the topic of "The Freedom"Freedom of choicenohttps://cdn.kabbalahmedia.info/kZr1gSpD.mp411 Sep 05 00:00 UTCPreface to the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/kZr1gSpD.mp400:42:45Preface to the Wisdom of Kabbalah4 Phases of Direct Lightnohttps://cdn.kabbalahmedia.info/atEV8Vx4.mp311 Sep 05 00:00 UTCPreface to the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/atEV8Vx4.mp300:42:45Preface to the Wisdom of Kabbalah4 Phases of Direct Lightnohttps://cdn.kabbalahmedia.info/KGRLc4PO.mp404 Sep 05 00:00 UTCLesson on the topic of "The Essence of the Wisdom of Kabbalah"https://cdn.kabbalahmedia.info/KGRLc4PO.mp400:40:28Lesson on the topic of "The Essence of the Wisdom of Kabbalah"nohttps://cdn.kabbalahmedia.info/SbatVuKn.mp304 Sep 05 00:00 UTCLesson on the topic of "The Essence of the Wisdom of Kabbalah"https://cdn.kabbalahmedia.info/SbatVuKn.mp300:40:28Lesson on the topic of "The Essence of the Wisdom of Kabbalah"nohttps://cdn.kabbalahmedia.info/w2p69y0W.mp425 Aug 04 00:00 UTCBaal HaSulam. Foreword to The Book of Zohar (Modified)https://cdn.kabbalahmedia.info/w2p69y0W.mp400:57:45Baal HaSulam. Foreword to The Book of Zohar (Modified)nohttps://cdn.kabbalahmedia.info/K839KXug.mp325 Aug 04 00:00 UTCBaal HaSulam. Foreword to The Book of Zohar (Modified)https://cdn.kabbalahmedia.info/K839KXug.mp300:57:45Baal HaSulam. Foreword to The Book of Zohar (Modified)nohttps://cdn.kabbalahmedia.info/zIrWLNjA.mp322 Aug 04 00:00 UTCEnglish Virtual lesson #3https://cdn.kabbalahmedia.info/zIrWLNjA.mp300:03:09English Virtual lesson #3nohttps://cdn.kabbalahmedia.info/YvUNkBAb.mp422 Aug 04 00:00 UTCEnglish Virtual lesson #3https://cdn.kabbalahmedia.info/YvUNkBAb.mp400:03:09English Virtual lesson #3nohttps://cdn.kabbalahmedia.info/nZ3eDDlC.mp321 Mar 04 10:00 UTCNewshttps://cdn.kabbalahmedia.info/nZ3eDDlC.mp300:00:00Newsnohttps://cdn.kabbalahmedia.info/UxkTR3df.mp421 Mar 04 00:00 UTCBaal HaSulam. Peace in the World (Modified by Dr. Michael Laitman)https://cdn.kabbalahmedia.info/UxkTR3df.mp401:05:52Baal HaSulam. Peace in the World (Modified by Dr. Michael Laitman)nohttps://cdn.kabbalahmedia.info/jse4x5ry.mp321 Mar 04 00:00 UTCBaal HaSulam. Peace in the World (Modified by Dr. Michael Laitman)https://cdn.kabbalahmedia.info/jse4x5ry.mp301:05:52Baal HaSulam. Peace in the World (Modified by Dr. Michael Laitman)nohttps://cdn.kabbalahmedia.info/YtUlIgZB.mp414 Mar 04 00:00 UTCLesson from Moscowhttps://cdn.kabbalahmedia.info/YtUlIgZB.mp401:25:09Lesson from Moscownohttps://cdn.kabbalahmedia.info/ThQmkoBU.mp314 Mar 04 00:00 UTCLesson from Moscowhttps://cdn.kabbalahmedia.info/ThQmkoBU.mp301:25:09Lesson from Moscownohttps://cdn.kabbalahmedia.info/VL8eCzvD.mp411 Mar 04 00:00 UTCLesson 2 from Moscowhttps://cdn.kabbalahmedia.info/VL8eCzvD.mp401:30:08Lesson 2 from MoscowThe Mutual Guaranteenohttps://cdn.kabbalahmedia.info/GiTTFp2z.mp311 Mar 04 00:00 UTCLesson 2 from Moscowhttps://cdn.kabbalahmedia.info/GiTTFp2z.mp301:30:08Lesson 2 from MoscowThe Mutual Guaranteenohttps://cdn.kabbalahmedia.info/bCrT4UFS.mp410 Mar 04 00:00 UTCLesson 1 from Moscowhttps://cdn.kabbalahmedia.info/bCrT4UFS.mp401:30:15Lesson 1 from MoscowThe Mutual Guaranteenohttps://cdn.kabbalahmedia.info/ckPrHG7t.mp310 Mar 04 00:00 UTCLesson 1 from Moscowhttps://cdn.kabbalahmedia.info/ckPrHG7t.mp301:30:15Lesson 1 from MoscowThe Mutual Guaranteenohttps://cdn.kabbalahmedia.info/bI2NCGOj.mp307 Mar 04 10:00 UTCNewshttps://cdn.kabbalahmedia.info/bI2NCGOj.mp300:00:00Newsnohttps://cdn.kabbalahmedia.info/LcrwIdRI.mp407 Mar 04 10:00 UTCNewshttps://cdn.kabbalahmedia.info/LcrwIdRI.mp400:00:00Newsnohttps://cdn.kabbalahmedia.info/04TeqjpF.mp407 Mar 04 00:00 UTCLesson on the topic of "Purim"https://cdn.kabbalahmedia.info/04TeqjpF.mp401:13:28Lesson on the topic of "Purim"Purimnohttps://cdn.kabbalahmedia.info/Sn1c7tYX.mp307 Mar 04 00:00 UTCLesson on the topic of "Purim"https://cdn.kabbalahmedia.info/Sn1c7tYX.mp301:13:28Lesson on the topic of "Purim"Purimnohttps://cdn.kabbalahmedia.info/K7KUIXXv.mp402 Mar 04 00:00 UTCArchived lesson - 01-03-04https://cdn.kabbalahmedia.info/K7KUIXXv.mp400:14:47Archived lesson - 01-03-04nohttps://cdn.kabbalahmedia.info/lxfUGfrq.mp302 Mar 04 00:00 UTCArchived lesson - 01-03-04https://cdn.kabbalahmedia.info/lxfUGfrq.mp300:14:47Archived lesson - 01-03-04nohttps://cdn.kabbalahmedia.info/6NTGnYWb.mp424 Feb 04 00:00 UTCLesson on the topic of "Arvut" (Mutual Guarantee)https://cdn.kabbalahmedia.info/6NTGnYWb.mp401:26:38Lesson on the topic of "Arvut" (Mutual Guarantee)The Mutual Guaranteenohttps://cdn.kabbalahmedia.info/70RLfBqc.mp324 Feb 04 00:00 UTCLesson on the topic of "Arvut" (Mutual Guarantee)https://cdn.kabbalahmedia.info/70RLfBqc.mp301:26:38Lesson on the topic of "Arvut" (Mutual Guarantee)The Mutual Guaranteenohttps://cdn.kabbalahmedia.info/ypk7A5HM.mp315 Feb 04 00:00 UTCNewshttps://cdn.kabbalahmedia.info/ypk7A5HM.mp300:07:06Newsnohttps://cdn.kabbalahmedia.info/9Y9o9bul.mp408 Feb 04 10:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/9Y9o9bul.mp400:00:00Questions and answersnohttps://cdn.kabbalahmedia.info/4Qs6q3sy.mp308 Feb 04 10:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/4Qs6q3sy.mp300:00:00Questions and answersnohttps://cdn.kabbalahmedia.info/edz4IU01.mp408 Feb 04 10:00 UTCNewshttps://cdn.kabbalahmedia.info/edz4IU01.mp400:00:00Newsnohttps://cdn.kabbalahmedia.info/GBqMVm0z.mp308 Feb 04 10:00 UTCNewshttps://cdn.kabbalahmedia.info/GBqMVm0z.mp300:00:00Newsnohttps://cdn.kabbalahmedia.info/g8RjgvkN.mp408 Feb 04 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 75-80https://cdn.kabbalahmedia.info/g8RjgvkN.mp400:27:15Baal HaSulam, Preface to the Wisdom of Kabbalah, items 75-80nohttps://cdn.kabbalahmedia.info/vzPEqfhw.mp308 Feb 04 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 75-80https://cdn.kabbalahmedia.info/vzPEqfhw.mp300:27:15Baal HaSulam, Preface to the Wisdom of Kabbalah, items 75-80nohttps://cdn.kabbalahmedia.info/3aTOSj3r.mp405 Feb 04 00:00 UTCQuestions and Answershttps://cdn.kabbalahmedia.info/3aTOSj3r.mp401:31:10Questions and Answersnohttps://cdn.kabbalahmedia.info/2iQG4z7C.mp305 Feb 04 00:00 UTCQuestions and Answershttps://cdn.kabbalahmedia.info/2iQG4z7C.mp301:31:10Questions and Answersnohttps://cdn.kabbalahmedia.info/N3XVd3bc.mp303 Feb 04 10:00 UTCNewshttps://cdn.kabbalahmedia.info/N3XVd3bc.mp300:00:00Newsnohttps://cdn.kabbalahmedia.info/AOiew9R1.mp303 Feb 04 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/AOiew9R1.mp300:08:19Questions and answersnohttps://cdn.kabbalahmedia.info/RpUPDu0U.mp401 Feb 04 10:00 UTCNewshttps://cdn.kabbalahmedia.info/RpUPDu0U.mp400:00:00Newsnohttps://cdn.kabbalahmedia.info/QUCHMf7s.mp301 Feb 04 10:00 UTCNewshttps://cdn.kabbalahmedia.info/QUCHMf7s.mp300:00:00Newsnohttps://cdn.kabbalahmedia.info/QuKceV9L.mp401 Feb 04 10:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/QuKceV9L.mp400:00:00Questions and answersnohttps://cdn.kabbalahmedia.info/kDwD5jBD.mp301 Feb 04 10:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/kDwD5jBD.mp300:00:00Questions and answersnohttps://cdn.kabbalahmedia.info/GbmM1MVr.mp301 Feb 04 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 73, 74https://cdn.kabbalahmedia.info/GbmM1MVr.mp300:10:22Baal HaSulam, Preface to the Wisdom of Kabbalah, items 73, 74nohttps://cdn.kabbalahmedia.info/rlWYmaBh.mp401 Feb 04 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 73, 74https://cdn.kabbalahmedia.info/rlWYmaBh.mp400:10:22Baal HaSulam, Preface to the Wisdom of Kabbalah, items 73, 74nohttps://cdn.kabbalahmedia.info/wzlxGDgp.mp425 Jan 04 10:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/wzlxGDgp.mp400:00:00Questions and answersnohttps://cdn.kabbalahmedia.info/MEDnQen0.mp325 Jan 04 10:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/MEDnQen0.mp300:00:00Questions and answersnohttps://cdn.kabbalahmedia.info/xXaxc9uh.mp425 Jan 04 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 69-73https://cdn.kabbalahmedia.info/xXaxc9uh.mp400:43:36Baal HaSulam, Preface to the Wisdom of Kabbalah, items 69-73nohttps://cdn.kabbalahmedia.info/eT2HHID2.mp325 Jan 04 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 69-73https://cdn.kabbalahmedia.info/eT2HHID2.mp300:43:36Baal HaSulam, Preface to the Wisdom of Kabbalah, items 69-73nohttps://cdn.kabbalahmedia.info/ELeBXjlR.mp418 Jan 04 00:00 UTCLesson from Moscowhttps://cdn.kabbalahmedia.info/ELeBXjlR.mp401:20:25Lesson from MoscowThe Mutual Guaranteenohttps://cdn.kabbalahmedia.info/UVd1uvlB.mp318 Jan 04 00:00 UTCLesson from Moscowhttps://cdn.kabbalahmedia.info/UVd1uvlB.mp301:20:25Lesson from MoscowThe Mutual Guaranteenohttps://cdn.kabbalahmedia.info/8LG1zQbX.mp415 Jan 04 00:00 UTCNewshttps://cdn.kabbalahmedia.info/8LG1zQbX.mp400:05:18Newsnohttps://cdn.kabbalahmedia.info/f5mM7gTQ.mp315 Jan 04 00:00 UTCNewshttps://cdn.kabbalahmedia.info/f5mM7gTQ.mp300:05:18Newsnohttps://cdn.kabbalahmedia.info/LCGHwdxm.mp313 Jan 04 10:00 UTCNewshttps://cdn.kabbalahmedia.info/LCGHwdxm.mp300:00:00Newsnohttps://cdn.kabbalahmedia.info/IYBjy2R7.mp413 Jan 04 10:00 UTCNewshttps://cdn.kabbalahmedia.info/IYBjy2R7.mp400:00:00Newsnohttps://cdn.kabbalahmedia.info/cRTxXy4W.mp413 Jan 04 00:00 UTCQuestions and Answershttps://cdn.kabbalahmedia.info/cRTxXy4W.mp400:04:46Questions and Answersnohttps://cdn.kabbalahmedia.info/LAqP8Hz2.mp313 Jan 04 00:00 UTCQuestions and Answershttps://cdn.kabbalahmedia.info/LAqP8Hz2.mp300:04:46Questions and Answersnohttps://cdn.kabbalahmedia.info/yyKUzapd.mp411 Jan 04 10:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/yyKUzapd.mp400:00:00Questions and answersnohttps://cdn.kabbalahmedia.info/qSDDmyje.mp311 Jan 04 10:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/qSDDmyje.mp300:00:00Questions and answersnohttps://cdn.kabbalahmedia.info/rQl1hsE2.mp311 Jan 04 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 65-68https://cdn.kabbalahmedia.info/rQl1hsE2.mp300:54:17Baal HaSulam, Preface to the Wisdom of Kabbalah, items 65-68nohttps://cdn.kabbalahmedia.info/2lvR8RsA.mp411 Jan 04 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 65-68https://cdn.kabbalahmedia.info/2lvR8RsA.mp400:54:17Baal HaSulam, Preface to the Wisdom of Kabbalah, items 65-68nohttps://cdn.kabbalahmedia.info/xl0xoyBN.mp406 Jan 04 00:00 UTCIntroductionhttps://cdn.kabbalahmedia.info/xl0xoyBN.mp400:10:32Introductionnohttps://cdn.kabbalahmedia.info/pDpoOlL3.mp306 Jan 04 00:00 UTCIntroductionhttps://cdn.kabbalahmedia.info/pDpoOlL3.mp300:10:32Introductionnohttps://cdn.kabbalahmedia.info/worCww3j.mp404 Jan 04 10:00 UTCQuestions and Answershttps://cdn.kabbalahmedia.info/worCww3j.mp400:00:00Questions and Answersnohttps://cdn.kabbalahmedia.info/sNHos4Ic.mp304 Jan 04 10:00 UTCQuestions and Answershttps://cdn.kabbalahmedia.info/sNHos4Ic.mp300:00:00Questions and Answersnohttps://cdn.kabbalahmedia.info/fCOOoA6F.mp404 Jan 04 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 60-64https://cdn.kabbalahmedia.info/fCOOoA6F.mp401:33:30Baal HaSulam, Preface to the Wisdom of Kabbalah, items 60-64nohttps://cdn.kabbalahmedia.info/vWkz0iaq.mp304 Jan 04 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 60-64https://cdn.kabbalahmedia.info/vWkz0iaq.mp301:33:30Baal HaSulam, Preface to the Wisdom of Kabbalah, items 60-64nohttps://cdn.kabbalahmedia.info/noloePzT.mp428 Dec 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 59, 60https://cdn.kabbalahmedia.info/noloePzT.mp401:23:42Baal HaSulam, Preface to the Wisdom of Kabbalah, items 59, 60nohttps://cdn.kabbalahmedia.info/n0CGJGr5.mp328 Dec 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 59, 60https://cdn.kabbalahmedia.info/n0CGJGr5.mp301:23:42Baal HaSulam, Preface to the Wisdom of Kabbalah, items 59, 60nohttps://cdn.kabbalahmedia.info/mwOeJ4hp.mp423 Dec 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 58, 59https://cdn.kabbalahmedia.info/mwOeJ4hp.mp401:23:12Baal HaSulam, Preface to the Wisdom of Kabbalah, items 58, 59nohttps://cdn.kabbalahmedia.info/rNcPaLtB.mp323 Dec 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 58, 59https://cdn.kabbalahmedia.info/rNcPaLtB.mp301:23:12Baal HaSulam, Preface to the Wisdom of Kabbalah, items 58, 59nohttps://cdn.kabbalahmedia.info/YGGdOcz1.mp321 Dec 03 10:00 UTCNewshttps://cdn.kabbalahmedia.info/YGGdOcz1.mp300:21:09Newsnohttps://cdn.kabbalahmedia.info/XJuaP1S1.mp421 Dec 03 10:00 UTCNewshttps://cdn.kabbalahmedia.info/XJuaP1S1.mp400:21:09Newsnohttps://cdn.kabbalahmedia.info/zWzShbSm.mp321 Dec 03 00:00 UTCThe spiritual meaning of Hanukah. Using Galgalta VeEinaim and AHP, their development and correction. The structure of the Kli. The land of Israel and the people of Israel in the spiritual sense, and its reflection in our world. https://cdn.kabbalahmedia.info/zWzShbSm.mp301:16:52The spiritual meaning of Hanukah. Using Galgalta VeEinaim and AHP, their development and correction. The structure of the Kli. The land of Israel and the people of Israel in the spiritual sense, and its reflection in our world. Hanukkahnohttps://cdn.kabbalahmedia.info/UCl6315J.mp421 Dec 03 00:00 UTCThe spiritual meaning of Hanukah. Using Galgalta VeEinaim and AHP, their development and correction. The structure of the Kli. The land of Israel and the people of Israel in the spiritual sense, and its reflection in our world. https://cdn.kabbalahmedia.info/UCl6315J.mp401:16:52The spiritual meaning of Hanukah. Using Galgalta VeEinaim and AHP, their development and correction. The structure of the Kli. The land of Israel and the people of Israel in the spiritual sense, and its reflection in our world. Hanukkahnohttps://cdn.kabbalahmedia.info/cN8kFj7S.mp418 Dec 03 00:00 UTCAnswers to questions regarding group work, inner work, Yeshivat Haverim (assembly of friends), how to study.https://cdn.kabbalahmedia.info/cN8kFj7S.mp401:28:00Answers to questions regarding group work, inner work, Yeshivat Haverim (assembly of friends), how to study.nohttps://cdn.kabbalahmedia.info/9imdZr18.mp318 Dec 03 00:00 UTCAnswers to questions regarding group work, inner work, Yeshivat Haverim (assembly of friends), how to study.https://cdn.kabbalahmedia.info/9imdZr18.mp301:28:00Answers to questions regarding group work, inner work, Yeshivat Haverim (assembly of friends), how to study.nohttps://cdn.kabbalahmedia.info/lc1cvzqY.mp316 Dec 03 10:00 UTCNewshttps://cdn.kabbalahmedia.info/lc1cvzqY.mp300:19:03Newsnohttps://cdn.kabbalahmedia.info/nRbQZ3zE.mp416 Dec 03 10:00 UTCNewshttps://cdn.kabbalahmedia.info/nRbQZ3zE.mp400:19:03Newsnohttps://cdn.kabbalahmedia.info/gx6PZo1P.mp316 Dec 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 56, 57https://cdn.kabbalahmedia.info/gx6PZo1P.mp301:26:20Baal HaSulam, Preface to the Wisdom of Kabbalah, items 56, 57nohttps://cdn.kabbalahmedia.info/80T4x7Gq.mp416 Dec 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 56, 57https://cdn.kabbalahmedia.info/80T4x7Gq.mp401:26:20Baal HaSulam, Preface to the Wisdom of Kabbalah, items 56, 57nohttps://cdn.kabbalahmedia.info/6fnhUtO9.mp414 Dec 03 00:00 UTCBaal HaSulam. The Peace (The Wheel of Transformation of the Form)https://cdn.kabbalahmedia.info/6fnhUtO9.mp400:49:19Baal HaSulam. The Peace (The Wheel of Transformation of the Form)nohttps://cdn.kabbalahmedia.info/nQMsGX9S.mp314 Dec 03 00:00 UTCBaal HaSulam. The Peace (The Wheel of Transformation of the Form)https://cdn.kabbalahmedia.info/nQMsGX9S.mp300:49:19Baal HaSulam. The Peace (The Wheel of Transformation of the Form)nohttps://cdn.kabbalahmedia.info/0SOyUPrr.mp311 Dec 03 10:00 UTCNewshttps://cdn.kabbalahmedia.info/0SOyUPrr.mp300:11:30Newsnohttps://cdn.kabbalahmedia.info/HMYZ8Cng.mp411 Dec 03 10:00 UTCNewshttps://cdn.kabbalahmedia.info/HMYZ8Cng.mp400:11:30Newsnohttps://cdn.kabbalahmedia.info/9gAN69AB.mp311 Dec 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 50-53https://cdn.kabbalahmedia.info/9gAN69AB.mp301:25:30Baal HaSulam, Preface to the Wisdom of Kabbalah, items 50-53nohttps://cdn.kabbalahmedia.info/XbvDUgzY.mp411 Dec 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 50-53https://cdn.kabbalahmedia.info/XbvDUgzY.mp401:25:30Baal HaSulam, Preface to the Wisdom of Kabbalah, items 50-53nohttps://cdn.kabbalahmedia.info/mLE1NRxb.mp309 Dec 03 10:00 UTCIntroductionhttps://cdn.kabbalahmedia.info/mLE1NRxb.mp300:12:30Introductionnohttps://cdn.kabbalahmedia.info/utgoNtgC.mp409 Dec 03 10:00 UTCIntroductionhttps://cdn.kabbalahmedia.info/utgoNtgC.mp400:12:30Introductionnohttps://cdn.kabbalahmedia.info/HNE6SS4U.mp309 Dec 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 46-48https://cdn.kabbalahmedia.info/HNE6SS4U.mp301:25:50Baal HaSulam, Preface to the Wisdom of Kabbalah, items 46-48nohttps://cdn.kabbalahmedia.info/ujl01q6n.mp409 Dec 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 46-48https://cdn.kabbalahmedia.info/ujl01q6n.mp401:25:50Baal HaSulam, Preface to the Wisdom of Kabbalah, items 46-48nohttps://cdn.kabbalahmedia.info/Qq9oMfiE.mp307 Dec 03 10:00 UTCIntroductionhttps://cdn.kabbalahmedia.info/Qq9oMfiE.mp300:00:00Introductionnohttps://cdn.kabbalahmedia.info/bluHuwWV.mp407 Dec 03 10:00 UTCIntroductionhttps://cdn.kabbalahmedia.info/bluHuwWV.mp400:00:00Introductionnohttps://cdn.kabbalahmedia.info/WTPtREQ1.mp307 Dec 03 00:00 UTCBaal HaSulam. The Peace (“Everything Is in Deposit, and a Fortress Spreads Over All of Life”)https://cdn.kabbalahmedia.info/WTPtREQ1.mp300:53:11Baal HaSulam. The Peace (“Everything Is in Deposit, and a Fortress Spreads Over All of Life”)nohttps://cdn.kabbalahmedia.info/kn0Kdjvl.mp407 Dec 03 00:00 UTCBaal HaSulam. The Peace (“Everything Is in Deposit, and a Fortress Spreads Over All of Life”)https://cdn.kabbalahmedia.info/kn0Kdjvl.mp400:53:11Baal HaSulam. The Peace (“Everything Is in Deposit, and a Fortress Spreads Over All of Life”)nohttps://cdn.kabbalahmedia.info/ryglv5uc.mp404 Dec 03 10:00 UTCIntroductionhttps://cdn.kabbalahmedia.info/ryglv5uc.mp400:00:00Introductionnohttps://cdn.kabbalahmedia.info/M7qILdPC.mp304 Dec 03 10:00 UTCIntroductionhttps://cdn.kabbalahmedia.info/M7qILdPC.mp300:00:00Introductionnohttps://cdn.kabbalahmedia.info/Nmb67qqH.mp304 Dec 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 41-45https://cdn.kabbalahmedia.info/Nmb67qqH.mp301:26:06Baal HaSulam, Preface to the Wisdom of Kabbalah, items 41-45nohttps://cdn.kabbalahmedia.info/9n23UtL0.mp404 Dec 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 41-45https://cdn.kabbalahmedia.info/9n23UtL0.mp401:26:06Baal HaSulam, Preface to the Wisdom of Kabbalah, items 41-45nohttps://cdn.kabbalahmedia.info/bBT35jD2.mp402 Dec 03 10:00 UTCIntroductionhttps://cdn.kabbalahmedia.info/bBT35jD2.mp400:00:00Introductionnohttps://cdn.kabbalahmedia.info/8pv71ckW.mp302 Dec 03 10:00 UTCIntroductionhttps://cdn.kabbalahmedia.info/8pv71ckW.mp300:00:00Introductionnohttps://cdn.kabbalahmedia.info/oQ0MfQTh.mp402 Dec 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 38-40https://cdn.kabbalahmedia.info/oQ0MfQTh.mp401:25:39Baal HaSulam, Preface to the Wisdom of Kabbalah, items 38-40nohttps://cdn.kabbalahmedia.info/JzmyaSdz.mp302 Dec 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 38-40https://cdn.kabbalahmedia.info/JzmyaSdz.mp301:25:39Baal HaSulam, Preface to the Wisdom of Kabbalah, items 38-40nohttps://cdn.kabbalahmedia.info/eNPqA3mP.mp330 Nov 03 09:00 UTCIntroductionhttps://cdn.kabbalahmedia.info/eNPqA3mP.mp300:00:00Introductionnohttps://cdn.kabbalahmedia.info/eUAHni3T.mp430 Nov 03 09:00 UTCIntroductionhttps://cdn.kabbalahmedia.info/eUAHni3T.mp400:00:00Introductionnohttps://cdn.kabbalahmedia.info/qF4DSOkj.mp430 Nov 03 00:00 UTCBaal HaSulam. The Peace (Necessity to Practice Caution with the Laws of Nature)https://cdn.kabbalahmedia.info/qF4DSOkj.mp401:11:12Baal HaSulam. The Peace (Necessity to Practice Caution with the Laws of Nature)nohttps://cdn.kabbalahmedia.info/uNxmVL4S.mp330 Nov 03 00:00 UTCBaal HaSulam. The Peace (Necessity to Practice Caution with the Laws of Nature)https://cdn.kabbalahmedia.info/uNxmVL4S.mp301:11:12Baal HaSulam. The Peace (Necessity to Practice Caution with the Laws of Nature)nohttps://cdn.kabbalahmedia.info/0M4Guip7.mp327 Nov 03 10:00 UTCIntroductionhttps://cdn.kabbalahmedia.info/0M4Guip7.mp300:12:03Introductionnohttps://cdn.kabbalahmedia.info/hnlmgAeI.mp427 Nov 03 10:00 UTCIntroductionhttps://cdn.kabbalahmedia.info/hnlmgAeI.mp400:12:03Introductionnohttps://cdn.kabbalahmedia.info/HXLpL3rJ.mp327 Nov 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 33-37https://cdn.kabbalahmedia.info/HXLpL3rJ.mp301:27:03Baal HaSulam, Preface to the Wisdom of Kabbalah, items 33-37nohttps://cdn.kabbalahmedia.info/MMoyfnjZ.mp427 Nov 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 33-37https://cdn.kabbalahmedia.info/MMoyfnjZ.mp401:27:03Baal HaSulam, Preface to the Wisdom of Kabbalah, items 33-37nohttps://cdn.kabbalahmedia.info/1WCoUvdP.mp425 Nov 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 30-32https://cdn.kabbalahmedia.info/1WCoUvdP.mp401:26:38Baal HaSulam, Preface to the Wisdom of Kabbalah, items 30-32nohttps://cdn.kabbalahmedia.info/ewwDVpzv.mp325 Nov 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 30-32https://cdn.kabbalahmedia.info/ewwDVpzv.mp301:26:38Baal HaSulam, Preface to the Wisdom of Kabbalah, items 30-32nohttps://cdn.kabbalahmedia.info/YYJV11Pq.mp323 Nov 03 10:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/YYJV11Pq.mp300:12:13Questions and answersnohttps://cdn.kabbalahmedia.info/h4wwaEAR.mp423 Nov 03 10:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/h4wwaEAR.mp400:12:13Questions and answersnohttps://cdn.kabbalahmedia.info/rJ4HpJaY.mp323 Nov 03 00:00 UTCBaal HaSulam. The Peace (Contradictions in Providence)https://cdn.kabbalahmedia.info/rJ4HpJaY.mp301:03:17Baal HaSulam. The Peace (Contradictions in Providence)nohttps://cdn.kabbalahmedia.info/vXoJWjpt.mp423 Nov 03 00:00 UTCBaal HaSulam. The Peace (Contradictions in Providence)https://cdn.kabbalahmedia.info/vXoJWjpt.mp401:03:17Baal HaSulam. The Peace (Contradictions in Providence)nohttps://cdn.kabbalahmedia.info/96roCMYv.mp420 Nov 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 24-29https://cdn.kabbalahmedia.info/96roCMYv.mp400:48:13Baal HaSulam, Preface to the Wisdom of Kabbalah, items 24-29nohttps://cdn.kabbalahmedia.info/JM8BDp3S.mp320 Nov 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 24-29https://cdn.kabbalahmedia.info/JM8BDp3S.mp300:48:13Baal HaSulam, Preface to the Wisdom of Kabbalah, items 24-29nohttps://cdn.kabbalahmedia.info/5lJ6VmeB.mp418 Nov 03 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 21-23https://cdn.kabbalahmedia.info/5lJ6VmeB.mp401:09:16Baal HaSulam. Preface to the Wisdom of Kabbalah, items 21-23nohttps://cdn.kabbalahmedia.info/sabh2Zur.mp318 Nov 03 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 21-23https://cdn.kabbalahmedia.info/sabh2Zur.mp301:09:16Baal HaSulam. Preface to the Wisdom of Kabbalah, items 21-23nohttps://cdn.kabbalahmedia.info/RvwFzV10.mp416 Nov 03 10:00 UTCNewshttps://cdn.kabbalahmedia.info/RvwFzV10.mp400:08:28Newsnohttps://cdn.kabbalahmedia.info/Y1BRQVt4.mp316 Nov 03 10:00 UTCNewshttps://cdn.kabbalahmedia.info/Y1BRQVt4.mp300:08:28Newsnohttps://cdn.kabbalahmedia.info/TDHIa2en.mp316 Nov 03 00:00 UTCBaal HaSulam. The Arvut (Mutual Guarantee)https://cdn.kabbalahmedia.info/TDHIa2en.mp301:11:15Baal HaSulam. The Arvut (Mutual Guarantee)The Mutual Guaranteenohttps://cdn.kabbalahmedia.info/mS90Nelu.mp416 Nov 03 00:00 UTCBaal HaSulam. The Arvut (Mutual Guarantee)https://cdn.kabbalahmedia.info/mS90Nelu.mp401:11:15Baal HaSulam. The Arvut (Mutual Guarantee)The Mutual Guaranteenohttps://cdn.kabbalahmedia.info/60aLOv4b.mp413 Nov 03 10:00 UTCNewshttps://cdn.kabbalahmedia.info/60aLOv4b.mp400:08:11Newsnohttps://cdn.kabbalahmedia.info/0ZjZ1b1Y.mp313 Nov 03 10:00 UTCNewshttps://cdn.kabbalahmedia.info/0ZjZ1b1Y.mp300:08:11Newsnohttps://cdn.kabbalahmedia.info/flFd7QSi.mp313 Nov 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 18-21https://cdn.kabbalahmedia.info/flFd7QSi.mp301:22:59Baal HaSulam, Preface to the Wisdom of Kabbalah, items 18-21nohttps://cdn.kabbalahmedia.info/30hnynzY.mp413 Nov 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 18-21https://cdn.kabbalahmedia.info/30hnynzY.mp401:22:59Baal HaSulam, Preface to the Wisdom of Kabbalah, items 18-21nohttps://cdn.kabbalahmedia.info/d2XkDWxX.mp311 Nov 03 10:00 UTCNewshttps://cdn.kabbalahmedia.info/d2XkDWxX.mp300:13:24Newsnohttps://cdn.kabbalahmedia.info/2oCdJt9C.mp411 Nov 03 10:00 UTCNewshttps://cdn.kabbalahmedia.info/2oCdJt9C.mp400:13:24Newsnohttps://cdn.kabbalahmedia.info/4qEGx87z.mp411 Nov 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 14-17https://cdn.kabbalahmedia.info/4qEGx87z.mp401:26:25Baal HaSulam, Preface to the Wisdom of Kabbalah, items 14-17nohttps://cdn.kabbalahmedia.info/V8iwnzGe.mp311 Nov 03 00:00 UTCBaal HaSulam, Preface to the Wisdom of Kabbalah, items 14-17https://cdn.kabbalahmedia.info/V8iwnzGe.mp301:26:25Baal HaSulam, Preface to the Wisdom of Kabbalah, items 14-17nohttps://cdn.kabbalahmedia.info/RYEoHv5p.mp309 Nov 03 10:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/RYEoHv5p.mp300:36:14Questions and answersnohttps://cdn.kabbalahmedia.info/H1c5f6Qk.mp409 Nov 03 10:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/H1c5f6Qk.mp400:36:14Questions and answersnohttps://cdn.kabbalahmedia.info/Gdz4vHoy.mp409 Nov 03 00:00 UTCBaal HaSulam. Shamati, 59. Concerning the Rod and the Serpenthttps://cdn.kabbalahmedia.info/Gdz4vHoy.mp401:29:45Baal HaSulam. Shamati, 59. Concerning the Rod and the Serpentnohttps://cdn.kabbalahmedia.info/Sa2K52Xq.mp309 Nov 03 00:00 UTCBaal HaSulam. Shamati, 59. Concerning the Rod and the Serpenthttps://cdn.kabbalahmedia.info/Sa2K52Xq.mp301:29:45Baal HaSulam. Shamati, 59. Concerning the Rod and the Serpentnohttps://cdn.kabbalahmedia.info/plaMDFGn.mp306 Nov 03 10:00 UTCNewshttps://cdn.kabbalahmedia.info/plaMDFGn.mp300:09:35Newsnohttps://cdn.kabbalahmedia.info/GVgU7cdo.mp406 Nov 03 10:00 UTCNewshttps://cdn.kabbalahmedia.info/GVgU7cdo.mp400:09:35Newsnohttps://cdn.kabbalahmedia.info/sLS4NTVK.mp306 Nov 03 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 6-13https://cdn.kabbalahmedia.info/sLS4NTVK.mp301:34:54Baal HaSulam. Preface to the Wisdom of Kabbalah, items 6-13nohttps://cdn.kabbalahmedia.info/oLZe98Es.mp406 Nov 03 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 6-13https://cdn.kabbalahmedia.info/oLZe98Es.mp401:34:54Baal HaSulam. Preface to the Wisdom of Kabbalah, items 6-13nohttps://cdn.kabbalahmedia.info/1CBX66Ih.mp404 Nov 03 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 3-5https://cdn.kabbalahmedia.info/1CBX66Ih.mp401:20:10Baal HaSulam. Preface to the Wisdom of Kabbalah, items 3-5nohttps://cdn.kabbalahmedia.info/4KFTLc9V.mp304 Nov 03 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 3-5https://cdn.kabbalahmedia.info/4KFTLc9V.mp301:20:10Baal HaSulam. Preface to the Wisdom of Kabbalah, items 3-5nohttps://cdn.kabbalahmedia.info/1bglF8DP.mp402 Nov 03 00:00 UTCBaal HaSulam. Shamati, 86. And They Built Store-Citieshttps://cdn.kabbalahmedia.info/1bglF8DP.mp401:21:53Baal HaSulam. Shamati, 86. And They Built Store-Citiesnohttps://cdn.kabbalahmedia.info/QNhAvDkZ.mp302 Nov 03 00:00 UTCBaal HaSulam. Shamati, 86. And They Built Store-Citieshttps://cdn.kabbalahmedia.info/QNhAvDkZ.mp301:21:53Baal HaSulam. Shamati, 86. And They Built Store-Citiesnohttps://cdn.kabbalahmedia.info/Yb3qw8Lh.mp330 Oct 03 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalah, items 1, 2https://cdn.kabbalahmedia.info/Yb3qw8Lh.mp301:24:42Baal HaSulam. Preface to the Wisdom of Kabbalah, items 1, 2nohttps://cdn.kabbalahmedia.info/jBcktDQf.mp328 Oct 03 00:00 UTCWhy is the kli contain from ten parts?https://cdn.kabbalahmedia.info/jBcktDQf.mp301:29:09Why is the kli contain from ten parts?nohttps://cdn.kabbalahmedia.info/dqOoMysK.mp326 Oct 03 00:00 UTCBaal HaSulam 57. Will Bring Him as a Burned Offering to His Willhttps://cdn.kabbalahmedia.info/dqOoMysK.mp301:21:07Baal HaSulam 57. Will Bring Him as a Burned Offering to His Willnohttps://cdn.kabbalahmedia.info/pbz5hfQh.mp423 Oct 03 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/pbz5hfQh.mp401:15:04Baal HaSulam. Preface to the Wisdom of Kabbalahnohttps://cdn.kabbalahmedia.info/rnOBI9PR.mp323 Oct 03 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/rnOBI9PR.mp301:15:04Baal HaSulam. Preface to the Wisdom of Kabbalahnohttps://cdn.kabbalahmedia.info/aifgHxZ3.mp321 Oct 03 09:00 UTCIntroductionhttps://cdn.kabbalahmedia.info/aifgHxZ3.mp300:12:27Introductionnohttps://cdn.kabbalahmedia.info/ifhLTerl.mp321 Oct 03 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/ifhLTerl.mp301:30:30Baal HaSulam. Preface to the Wisdom of Kabbalahnohttps://cdn.kabbalahmedia.info/rLCBzyz9.mp302 Oct 03 09:00 UTCNewshttps://cdn.kabbalahmedia.info/rLCBzyz9.mp300:07:44Newsnohttps://cdn.kabbalahmedia.info/KxAUWHlS.mp302 Oct 03 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/KxAUWHlS.mp301:24:54Baal HaSulam. Preface to the Wisdom of Kabbalahnohttps://cdn.kabbalahmedia.info/eI3oCaoO.mp330 Sep 03 00:00 UTC Igulim (circles) and Yosher (directness or straightness)https://cdn.kabbalahmedia.info/eI3oCaoO.mp301:21:51 Igulim (circles) and Yosher (directness or straightness)nohttps://cdn.kabbalahmedia.info/tfB1Dzrm.mp325 Sep 03 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/tfB1Dzrm.mp300:44:09Baal HaSulam. Preface to the Wisdom of Kabbalahnohttps://cdn.kabbalahmedia.info/MV2wA1el.mp323 Sep 03 00:00 UTCTzimtzum Aleph (The First Restriction)https://cdn.kabbalahmedia.info/MV2wA1el.mp301:00:05Tzimtzum Aleph (The First Restriction)nohttps://cdn.kabbalahmedia.info/yaZnRKMO.mp318 Sep 03 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/yaZnRKMO.mp301:14:30Baal HaSulam. Preface to the Wisdom of Kabbalahnohttps://cdn.kabbalahmedia.info/x8XunFw3.mp316 Sep 03 00:00 UTCFour phases of direct lighthttps://cdn.kabbalahmedia.info/x8XunFw3.mp301:17:59Four phases of direct light4 Phases of Direct Lightnohttps://cdn.kabbalahmedia.info/w0QrrPAt.mp314 Sep 03 00:00 UTCBaal HaSulam. Matan Torah [The Giving of the Torah]. Lesson 3https://cdn.kabbalahmedia.info/w0QrrPAt.mp300:21:35Baal HaSulam. Matan Torah [The Giving of the Torah]. Lesson 3nohttps://cdn.kabbalahmedia.info/1tTzDRrj.mp314 Sep 03 00:00 UTCQuestions and answershttps://cdn.kabbalahmedia.info/1tTzDRrj.mp300:59:24Questions and answersnohttps://cdn.kabbalahmedia.info/YSpLxhXM.mp311 Sep 03 00:00 UTCBaal HaSulam. Matan Torah [The Giving of the Torah]. Lesson 2https://cdn.kabbalahmedia.info/YSpLxhXM.mp300:47:17Baal HaSulam. Matan Torah [The Giving of the Torah]. Lesson 2nohttps://cdn.kabbalahmedia.info/Vuq4pOhH.mp311 Sep 03 00:00 UTCQuestions and Answershttps://cdn.kabbalahmedia.info/Vuq4pOhH.mp300:38:30Questions and Answersnohttps://cdn.kabbalahmedia.info/guBuje3o.mp309 Sep 03 00:00 UTCBaal HaSulam. Matan Torah [The Giving of the Torah]. Lesson 1https://cdn.kabbalahmedia.info/guBuje3o.mp301:03:37Baal HaSulam. Matan Torah [The Giving of the Torah]. Lesson 1nohttps://cdn.kabbalahmedia.info/RN0ZM5ly.mp307 Sep 03 00:00 UTCQuestions and Answershttps://cdn.kabbalahmedia.info/RN0ZM5ly.mp300:49:21Questions and Answersnohttps://cdn.kabbalahmedia.info/C7g1zknc.mp307 Sep 03 00:00 UTCBaal HaSulam. Body and Soulhttps://cdn.kabbalahmedia.info/C7g1zknc.mp300:45:10Baal HaSulam. Body and Soulnohttps://cdn.kabbalahmedia.info/5BlX8DpD.mp304 Sep 03 00:00 UTCBaal HaSulam. The Teaching of the Kabbalah and Its Essencehttps://cdn.kabbalahmedia.info/5BlX8DpD.mp300:39:10Baal HaSulam. The Teaching of the Kabbalah and Its Essencenohttps://cdn.kabbalahmedia.info/CsD5S4wH.mp304 Sep 03 00:00 UTCQuestions and Answershttps://cdn.kabbalahmedia.info/CsD5S4wH.mp300:39:58Questions and Answersnohttps://cdn.kabbalahmedia.info/d3EkcwjF.mp328 Aug 03 00:00 UTCQuestion and answershttps://cdn.kabbalahmedia.info/d3EkcwjF.mp300:13:38Question and answersnohttps://cdn.kabbalahmedia.info/E2tYchtW.mp328 Aug 03 00:00 UTCBaal HaSulam. The Teaching of the Kabbalah and Its Essencehttps://cdn.kabbalahmedia.info/E2tYchtW.mp300:37:39Baal HaSulam. The Teaching of the Kabbalah and Its Essencenohttps://cdn.kabbalahmedia.info/NzRRZcc5.mp326 Aug 03 00:00 UTCQuestions and Answerhttps://cdn.kabbalahmedia.info/NzRRZcc5.mp301:01:08Questions and Answernohttps://cdn.kabbalahmedia.info/ffYGZpRc.mp326 Aug 03 00:00 UTCBaal HaSulam. The Teaching of the Kabbalah and Its Essence https://cdn.kabbalahmedia.info/ffYGZpRc.mp300:24:15Baal HaSulam. The Teaching of the Kabbalah and Its Essence nohttps://cdn.kabbalahmedia.info/1kKkaanr.mp324 Aug 03 00:00 UTCQuestions and Answershttps://cdn.kabbalahmedia.info/1kKkaanr.mp300:29:48Questions and Answersnohttps://cdn.kabbalahmedia.info/NXeFptq5.mp324 Aug 03 00:00 UTCBaal HaSulam. The Teaching of the Kabbalah and Its Essencehttps://cdn.kabbalahmedia.info/NXeFptq5.mp301:21:13Baal HaSulam. The Teaching of the Kabbalah and Its Essencenohttps://cdn.kabbalahmedia.info/8Or6eyxl.mp321 Aug 03 00:00 UTCBaal HaSulam. The Teaching of the Kabbalah and Its Essence https://cdn.kabbalahmedia.info/8Or6eyxl.mp301:21:37Baal HaSulam. The Teaching of the Kabbalah and Its Essence nohttps://cdn.kabbalahmedia.info/TuJY9PYH.mp321 Aug 03 00:00 UTCQuestions and Answershttps://cdn.kabbalahmedia.info/TuJY9PYH.mp300:50:25Questions and Answersnohttps://cdn.kabbalahmedia.info/jVLZhoNW.mp319 Aug 03 09:00 UTCBaal HaSulam. Introduction to “From the Mouth of a Sage”. Lesson 3https://cdn.kabbalahmedia.info/jVLZhoNW.mp300:26:52Baal HaSulam. Introduction to “From the Mouth of a Sage”. Lesson 3nohttps://cdn.kabbalahmedia.info/Paae4heG.mp319 Aug 03 00:00 UTCBaal HaSulam. Letter 42https://cdn.kabbalahmedia.info/Paae4heG.mp300:44:14Baal HaSulam. Letter 42nohttps://cdn.kabbalahmedia.info/smHkLGSH.mp319 Aug 03 00:00 UTCQuestion and Answershttps://cdn.kabbalahmedia.info/smHkLGSH.mp300:23:26Question and Answersnohttps://cdn.kabbalahmedia.info/VeiWiItw.mp317 Aug 03 00:00 UTCQuestions and Answershttps://cdn.kabbalahmedia.info/VeiWiItw.mp300:59:33Questions and Answersnohttps://cdn.kabbalahmedia.info/bEiynofU.mp317 Aug 03 00:00 UTCBaal HaSulam. Introduction to “From the Mouth of a Sage”. Lesson 2https://cdn.kabbalahmedia.info/bEiynofU.mp300:30:46Baal HaSulam. Introduction to “From the Mouth of a Sage”. Lesson 2nohttps://cdn.kabbalahmedia.info/LsUVCQsY.mp314 Aug 03 00:00 UTCBaal HaSulam. Introduction to “From the Mouth of a Sage”. Lesson 1https://cdn.kabbalahmedia.info/LsUVCQsY.mp300:38:01Baal HaSulam. Introduction to “From the Mouth of a Sage”. Lesson 1nohttps://cdn.kabbalahmedia.info/7zJB9rYE.mp314 Aug 03 00:00 UTCQuestions And Answershttps://cdn.kabbalahmedia.info/7zJB9rYE.mp300:26:13Questions And Answersnohttps://cdn.kabbalahmedia.info/jzmiqpt3.mp314 Aug 03 00:00 UTC"The Tree of Life" - Ari's poemhttps://cdn.kabbalahmedia.info/jzmiqpt3.mp300:26:13"The Tree of Life" - Ari's poemThe Ari (Rabbi Isaac Luria Askenazi)nohttps://cdn.kabbalahmedia.info/2s0UOUDF.mp310 Aug 03 00:00 UTCThe brightest fragments from the book "Kabbalah for Beginners". This book contains all the main sources for students of Kabbalah during the first 2 years of study.https://cdn.kabbalahmedia.info/2s0UOUDF.mp301:27:00The brightest fragments from the book "Kabbalah for Beginners". This book contains all the main sources for students of Kabbalah during the first 2 years of study.nohttps://cdn.kabbalahmedia.info/mq9aCx7l.mp307 Aug 03 00:00 UTCThe brightest fragments from the book "Kabbalah for Beginners". This book contains all the main sources for students of Kabbalah during the first 2 years of study.https://cdn.kabbalahmedia.info/mq9aCx7l.mp301:01:00The brightest fragments from the book "Kabbalah for Beginners". This book contains all the main sources for students of Kabbalah during the first 2 years of study.nohttps://cdn.kabbalahmedia.info/MyGdVoW1.mp307 Aug 03 00:00 UTCBaal HaSulam. General preface, items 1, 2https://cdn.kabbalahmedia.info/MyGdVoW1.mp300:47:46Baal HaSulam. General preface, items 1, 2nohttps://cdn.kabbalahmedia.info/8zIrb7Xx.mp305 Aug 03 09:00 UTCThe brightest fragments from the book "Kabbalah for Beginners". This book contains all the main sources for students of Kabbalah during the first 2 years of study.https://cdn.kabbalahmedia.info/8zIrb7Xx.mp300:00:00The brightest fragments from the book "Kabbalah for Beginners". This book contains all the main sources for students of Kabbalah during the first 2 years of study.nohttps://cdn.kabbalahmedia.info/UkAqZidr.mp305 Aug 03 00:00 UTCBaal HaSulam. Introduction to the Book Panim Meirot uMasbirot, items 15 - 22https://cdn.kabbalahmedia.info/UkAqZidr.mp301:07:03Baal HaSulam. Introduction to the Book Panim Meirot uMasbirot, items 15 - 22nohttps://cdn.kabbalahmedia.info/wVt1TLtD.mp331 Jul 03 00:00 UTCThe brightest fragments from the book "Kabbalah for Beginners". This book contains all the main sources for students of Kabbalah during the first 2 years of study.https://cdn.kabbalahmedia.info/wVt1TLtD.mp301:28:45The brightest fragments from the book "Kabbalah for Beginners". This book contains all the main sources for students of Kabbalah during the first 2 years of study.nohttps://cdn.kabbalahmedia.info/Re0OvVg4.mp329 Jul 03 09:00 UTCThe brightest fragments from the book "Kabbalah for Beginners". This book contains all the main sources for students of Kabbalah during the first 2 years of study.https://cdn.kabbalahmedia.info/Re0OvVg4.mp300:00:00The brightest fragments from the book "Kabbalah for Beginners". This book contains all the main sources for students of Kabbalah during the first 2 years of study.nohttps://cdn.kabbalahmedia.info/oSeW2v84.mp329 Jul 03 00:00 UTCBaal HaSulam. Introduction to the Book Panim Meirot uMasbirot, items 6 - 9https://cdn.kabbalahmedia.info/oSeW2v84.mp301:26:06Baal HaSulam. Introduction to the Book Panim Meirot uMasbirot, items 6 - 9nohttps://cdn.kabbalahmedia.info/X5sXkFY6.mp327 Jul 03 00:00 UTCBaal HaSulam. Introduction to the Book Panim Meirot uMasbirot, items 1 - 4https://cdn.kabbalahmedia.info/X5sXkFY6.mp300:58:36Baal HaSulam. Introduction to the Book Panim Meirot uMasbirot, items 1 - 4nohttps://cdn.kabbalahmedia.info/CcY6774g.mp324 Jul 03 09:00 UTCThe brightest fragments from the book "Kabbalah for Beginners". This book contains all the main sources for students of Kabbalah during the first 2 years of study.https://cdn.kabbalahmedia.info/CcY6774g.mp300:00:00The brightest fragments from the book "Kabbalah for Beginners". This book contains all the main sources for students of Kabbalah during the first 2 years of study.nohttps://cdn.kabbalahmedia.info/fNilQLw9.mp324 Jul 03 00:00 UTCBaal HaSulam. Foreword to The Book of Zohar, items 35 - 40https://cdn.kabbalahmedia.info/fNilQLw9.mp300:46:40Baal HaSulam. Foreword to The Book of Zohar, items 35 - 40nohttps://cdn.kabbalahmedia.info/wlecpy6z.mp322 Jul 03 00:00 UTCBaal HaSulam. Foreword to The Book of Zohar, items 22 - 34https://cdn.kabbalahmedia.info/wlecpy6z.mp301:20:05Baal HaSulam. Foreword to The Book of Zohar, items 22 - 34nohttps://cdn.kabbalahmedia.info/Yj19nUAg.mp320 Jul 03 00:00 UTCBaal HaSulam. Foreword to The Book of Zohar, items 14 - 21https://cdn.kabbalahmedia.info/Yj19nUAg.mp300:47:04Baal HaSulam. Foreword to The Book of Zohar, items 14 - 21nohttps://cdn.kabbalahmedia.info/cggnOtsu.mp310 Jul 03 00:00 UTCBaal HaSulam. Foreword to The Book of Zohar, items 1 - 13https://cdn.kabbalahmedia.info/cggnOtsu.mp301:29:15Baal HaSulam. Foreword to The Book of Zohar, items 1 - 13nohttps://cdn.kabbalahmedia.info/2xAZcdXC.mp308 Jul 03 00:00 UTCBaal HaSulam. The Essence of Religion and Its Purpose, part 2https://cdn.kabbalahmedia.info/2xAZcdXC.mp300:44:59Baal HaSulam. The Essence of Religion and Its Purpose, part 2nohttps://cdn.kabbalahmedia.info/h0cKDUxk.mp306 Jul 03 09:00 UTCBaal HaSulam. The Essence of Religion and Its Purpose, part 2https://cdn.kabbalahmedia.info/h0cKDUxk.mp300:03:05Baal HaSulam. The Essence of Religion and Its Purpose, part 2nohttps://cdn.kabbalahmedia.info/EoKj5dzX.mp306 Jul 03 00:00 UTCBaal HaSulam. The Essence of the Wisdom of Kabbalah, part 1https://cdn.kabbalahmedia.info/EoKj5dzX.mp300:53:59Baal HaSulam. The Essence of the Wisdom of Kabbalah, part 1nohttps://cdn.kabbalahmedia.info/Un6t28Yf.mp303 Jul 03 00:00 UTCBaal HaSulam. The Essence of the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/Un6t28Yf.mp300:50:41Baal HaSulam. The Essence of the Wisdom of Kabbalahnohttps://cdn.kabbalahmedia.info/hnzLvu1v.mp301 Jul 03 00:00 UTCBaal HaSulam, Introduction to The Book of Zohar, items 60 - 71https://cdn.kabbalahmedia.info/hnzLvu1v.mp300:46:08Baal HaSulam, Introduction to The Book of Zohar, items 60 - 71nohttps://cdn.kabbalahmedia.info/ZWM4XzNI.mp329 Jun 03 00:00 UTCBaal HaSulam, Introduction to The Book of Zohar, items 51 - 59https://cdn.kabbalahmedia.info/ZWM4XzNI.mp300:44:18Baal HaSulam, Introduction to The Book of Zohar, items 51 - 59nohttps://cdn.kabbalahmedia.info/yAcVBDRL.mp326 Jun 03 00:00 UTCBaal HaSulam, Introduction to The Book of Zohar, items 45 - 51https://cdn.kabbalahmedia.info/yAcVBDRL.mp300:34:11Baal HaSulam, Introduction to The Book of Zohar, items 45 - 51nohttps://cdn.kabbalahmedia.info/vsvba9tH.mp324 Jun 03 00:00 UTCQuestions and Answershttps://cdn.kabbalahmedia.info/vsvba9tH.mp300:45:26Questions and Answersnohttps://cdn.kabbalahmedia.info/ZXqYWt80.mp322 Jun 03 00:00 UTCBaal HaSulam, Introduction to The Book of Zohar, items 39 - 44https://cdn.kabbalahmedia.info/ZXqYWt80.mp301:05:43Baal HaSulam, Introduction to The Book of Zohar, items 39 - 44nohttps://cdn.kabbalahmedia.info/VVRddcPy.mp317 Jun 03 00:00 UTCBaal HaSulam, Introduction to The Book of Zohar, items 19 - 25https://cdn.kabbalahmedia.info/VVRddcPy.mp301:18:50Baal HaSulam, Introduction to The Book of Zohar, items 19 - 25nohttps://cdn.kabbalahmedia.info/MI70u1kT.mp317 Jun 03 00:00 UTCIssues considered: Why periodically comes a feeling of satiation due to articles, books, studies, lessons. The reasons of dusturbances on still, vegetate and animate levels. Why Rav has such as obnoxious character. About tiny descents and ascents. How we can simultaneously realize own evil and be in joy. If the desires are also given by Creator, where is "I". The connection of the theory of universe contraction into one point and expansion of the universe to infinity with the theory of three states: The Thought of Creation - correction - complete perfection.https://cdn.kabbalahmedia.info/MI70u1kT.mp300:17:11Issues considered: Why periodically comes a feeling of satiation due to articles, books, studies, lessons. The reasons of dusturbances on still, vegetate and animate levels. Why Rav has such as obnoxious character. About tiny descents and ascents. How we can simultaneously realize own evil and be in joy. If the desires are also given by Creator, where is "I". The connection of the theory of universe contraction into one point and expansion of the universe to infinity with the theory of three states: The Thought of Creation - correction - complete perfection.nohttps://cdn.kabbalahmedia.info/e159bwZT.mp305 Jun 03 00:00 UTCBaal HaSulam. Introduction to the Book of Zohar, items 1https://cdn.kabbalahmedia.info/e159bwZT.mp300:31:34Baal HaSulam. Introduction to the Book of Zohar, items 1nohttps://cdn.kabbalahmedia.info/LIW3AIxs.mp303 Jun 03 00:00 UTCBaal HaSulam. The Peace (The Wheel of Transformation of the Form)https://cdn.kabbalahmedia.info/LIW3AIxs.mp300:28:11Baal HaSulam. The Peace (The Wheel of Transformation of the Form)nohttps://cdn.kabbalahmedia.info/KfMtHBis.mp301 Jun 03 00:00 UTCBaal HaSulam. The Peace (Proof of His Work by Experience)https://cdn.kabbalahmedia.info/KfMtHBis.mp301:04:17Baal HaSulam. The Peace (Proof of His Work by Experience)nohttps://cdn.kabbalahmedia.info/39kB8OMG.mp329 May 03 00:00 UTCBaal HaSulam. The Peace (Necessity to Practice Caution with the Laws of Nature)https://cdn.kabbalahmedia.info/39kB8OMG.mp300:57:24Baal HaSulam. The Peace (Necessity to Practice Caution with the Laws of Nature)nohttps://cdn.kabbalahmedia.info/ftdGke3K.mp327 May 03 00:00 UTCBaal HaSulam. The Peace (Contradictions in Providence)https://cdn.kabbalahmedia.info/ftdGke3K.mp301:25:29Baal HaSulam. The Peace (Contradictions in Providence)nohttps://cdn.kabbalahmedia.info/WLOL60IV.mp325 May 03 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot, items 134-143https://cdn.kabbalahmedia.info/WLOL60IV.mp300:46:12Baal HaSulam. Introduction to The Study of the Ten Sefirot, items 134-143nohttps://cdn.kabbalahmedia.info/42MSqpfz.mp322 May 03 00:00 UTCRabash. Introduction to the book Pri Haham. Lettershttps://cdn.kabbalahmedia.info/42MSqpfz.mp300:46:19Rabash. Introduction to the book Pri Haham. Lettersnohttps://cdn.kabbalahmedia.info/2Jx39SSi.mp318 May 03 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot, items 132, 133https://cdn.kabbalahmedia.info/2Jx39SSi.mp300:56:19Baal HaSulam. Introduction to The Study of the Ten Sefirot, items 132, 133nohttps://cdn.kabbalahmedia.info/NH51H937.mp318 May 03 00:00 UTCRelations between partzufim of world of Atziluthttps://cdn.kabbalahmedia.info/NH51H937.mp300:29:30Relations between partzufim of world of Atzilutnohttps://cdn.kabbalahmedia.info/ExU8favo.mp315 May 03 00:00 UTCBaal HaSulam. The Freedom (Ancestral Heritage)https://cdn.kabbalahmedia.info/ExU8favo.mp301:36:15Baal HaSulam. The Freedom (Ancestral Heritage)nohttps://cdn.kabbalahmedia.info/N6Zz4Smb.mp313 May 03 00:00 UTCBaal HaSulam. Shamati 10. What Is Make Haste My Beloved, in the Work. 2) Shamati 11. Joy with a Quiverhttps://cdn.kabbalahmedia.info/N6Zz4Smb.mp300:12:43Baal HaSulam. Shamati 10. What Is Make Haste My Beloved, in the Work. 2) Shamati 11. Joy with a Quivernohttps://cdn.kabbalahmedia.info/TeziP52N.mp311 May 03 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot, items 101-104https://cdn.kabbalahmedia.info/TeziP52N.mp300:56:54Baal HaSulam. Introduction to The Study of the Ten Sefirot, items 101-104nohttps://cdn.kabbalahmedia.info/E5CJPnIJ.mp308 May 03 00:00 UTCBaal HaSulam. A Speech for the Completion of The Zoharhttps://cdn.kabbalahmedia.info/E5CJPnIJ.mp300:39:08Baal HaSulam. A Speech for the Completion of The Zoharnohttps://cdn.kabbalahmedia.info/A85H7HpP.mp308 May 03 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot, items 83-100https://cdn.kabbalahmedia.info/A85H7HpP.mp300:12:33Baal HaSulam. Introduction to The Study of the Ten Sefirot, items 83-100nohttps://cdn.kabbalahmedia.info/5ylCfLr9.mp306 May 03 00:00 UTCBaal Hasulam. Shamati 117. You Labored and Did Not Find, Do Not Believe. 2) Shamati 13. A Pomegranate. 3) Shamati 14. What Is the Greatness of the Creatorhttps://cdn.kabbalahmedia.info/5ylCfLr9.mp301:06:26Baal Hasulam. Shamati 117. You Labored and Did Not Find, Do Not Believe. 2) Shamati 13. A Pomegranate. 3) Shamati 14. What Is the Greatness of the Creatornohttps://cdn.kabbalahmedia.info/H4wXlc6P.mp304 May 03 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot, items 75-82https://cdn.kabbalahmedia.info/H4wXlc6P.mp300:55:56Baal HaSulam. Introduction to The Study of the Ten Sefirot, items 75-82nohttps://cdn.kabbalahmedia.info/zHtYUiGB.mp301 May 03 00:00 UTCBaal HaSulam. The Freedom (For Social Life, the Law, Take after the Collective)https://cdn.kabbalahmedia.info/zHtYUiGB.mp300:32:51Baal HaSulam. The Freedom (For Social Life, the Law, Take after the Collective)nohttps://cdn.kabbalahmedia.info/28OIpzuq.mp329 Apr 03 00:00 UTCBaal HaSulam, The Study of the Ten Sefirot, Part 1, Inner Observationhttps://cdn.kabbalahmedia.info/28OIpzuq.mp300:41:25Baal HaSulam, The Study of the Ten Sefirot, Part 1, Inner Observationnohttps://cdn.kabbalahmedia.info/LvNNr8El.mp329 Apr 03 00:00 UTCBaal HaSulam. Shamati 16. What Is the Day of the Lord and the Night of the Lord in the Workhttps://cdn.kabbalahmedia.info/LvNNr8El.mp300:41:30Baal HaSulam. Shamati 16. What Is the Day of the Lord and the Night of the Lord in the Worknohttps://cdn.kabbalahmedia.info/ZZ2k40ZJ.mp327 Apr 03 00:00 UTCThe World Of Atziluthttps://cdn.kabbalahmedia.info/ZZ2k40ZJ.mp300:34:54The World Of Atzilutnohttps://cdn.kabbalahmedia.info/Pu5Ip3Yf.mp310 Apr 03 00:00 UTCKatnut and Gadlut of YESHSUT and ZONhttps://cdn.kabbalahmedia.info/Pu5Ip3Yf.mp300:25:13Katnut and Gadlut of YESHSUT and ZONnohttps://cdn.kabbalahmedia.info/SejkZqUt.mp310 Apr 03 00:00 UTCBaal HaSulam. The Freedom (Taking after the Collective)https://cdn.kabbalahmedia.info/SejkZqUt.mp300:37:49Baal HaSulam. The Freedom (Taking after the Collective)nohttps://cdn.kabbalahmedia.info/Z605ZnMd.mp308 Apr 03 00:00 UTCBaal HaSulam. Shamati 25. Things that Come from the Hearthttps://cdn.kabbalahmedia.info/Z605ZnMd.mp300:16:10Baal HaSulam. Shamati 25. Things that Come from the Heartnohttps://cdn.kabbalahmedia.info/dGUGctsp.mp308 Apr 03 00:00 UTCBaal HaSulam. Study of the Ten Sefirot. Part 1, Table of Questions for Topicshttps://cdn.kabbalahmedia.info/dGUGctsp.mp300:59:00Baal HaSulam. Study of the Ten Sefirot. Part 1, Table of Questions for Topicsnohttps://cdn.kabbalahmedia.info/b0qH4SXY.mp306 Apr 03 00:00 UTCThe world of Nekudim and it's shatteringhttps://cdn.kabbalahmedia.info/b0qH4SXY.mp300:22:11The world of Nekudim and it's shatteringnohttps://cdn.kabbalahmedia.info/plb3bvbH.mp306 Apr 03 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot, items 45-53https://cdn.kabbalahmedia.info/plb3bvbH.mp301:11:22Baal HaSulam. Introduction to The Study of the Ten Sefirot, items 45-53nohttps://cdn.kabbalahmedia.info/b7mpBWrs.mp303 Apr 03 00:00 UTCBaal HaSulam. The Freedom (The Will to Receive—Existence from Absence)https://cdn.kabbalahmedia.info/b7mpBWrs.mp300:32:54Baal HaSulam. The Freedom (The Will to Receive—Existence from Absence)nohttps://cdn.kabbalahmedia.info/4ddNDdEj.mp301 Apr 03 00:00 UTCBaal HaSulam. Study of the Ten Sefirot. Part 1, Table of Questions for Topicshttps://cdn.kabbalahmedia.info/4ddNDdEj.mp300:31:51Baal HaSulam. Study of the Ten Sefirot. Part 1, Table of Questions for Topicsnohttps://cdn.kabbalahmedia.info/807CkYe6.mp301 Apr 03 00:00 UTCBaal HaSulam. Shamati 34. The Profit of a Landhttps://cdn.kabbalahmedia.info/807CkYe6.mp300:37:50Baal HaSulam. Shamati 34. The Profit of a Landnohttps://cdn.kabbalahmedia.info/zMf9eG7k.mp330 Mar 03 00:00 UTCKatnut and Gadlut of the world of Nekudim. The description of 3 states: Holam, Shuruk, Hirik. Shattering of vessels. Notions 320 (sparks), stony heart (32) and 288 (sparks). https://cdn.kabbalahmedia.info/zMf9eG7k.mp300:47:27Katnut and Gadlut of the world of Nekudim. The description of 3 states: Holam, Shuruk, Hirik. Shattering of vessels. Notions 320 (sparks), stony heart (32) and 288 (sparks). nohttps://cdn.kabbalahmedia.info/d274blDZ.mp330 Mar 03 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot, item 35-44https://cdn.kabbalahmedia.info/d274blDZ.mp300:56:54Baal HaSulam. Introduction to The Study of the Ten Sefirot, item 35-44nohttps://cdn.kabbalahmedia.info/OHY7Z8u3.mp327 Mar 03 00:00 UTCBaal HaSulam. The Freedom https://cdn.kabbalahmedia.info/OHY7Z8u3.mp300:44:16Baal HaSulam. The Freedom nohttps://cdn.kabbalahmedia.info/E4FxOBcU.mp327 Mar 03 00:00 UTCMalchut’s Descent from Bina to Its Place. A Time of Katnut and a Time of Gadlut. https://cdn.kabbalahmedia.info/E4FxOBcU.mp300:39:15Malchut’s Descent from Bina to Its Place. A Time of Katnut and a Time of Gadlut. nohttps://cdn.kabbalahmedia.info/Y2cvfyhK.mp325 Mar 03 00:00 UTCBaal HaSulam. Shamati 15. What Is Other Gods in the Workhttps://cdn.kabbalahmedia.info/Y2cvfyhK.mp300:32:22Baal HaSulam. Shamati 15. What Is Other Gods in the Worknohttps://cdn.kabbalahmedia.info/4IQZdyGj.mp323 Mar 03 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot, items 28-34https://cdn.kabbalahmedia.info/4IQZdyGj.mp300:59:14Baal HaSulam. Introduction to The Study of the Ten Sefirot, items 28-34nohttps://cdn.kabbalahmedia.info/cKF98lPC.mp320 Mar 03 00:00 UTCBaal HaSulam. The Freedom https://cdn.kabbalahmedia.info/cKF98lPC.mp300:55:09Baal HaSulam. The Freedom nohttps://cdn.kabbalahmedia.info/W1865kke.mp318 Mar 03 00:00 UTCBaal HaSulam. Shamati 20. Lishma (For Her Name)https://cdn.kabbalahmedia.info/W1865kke.mp300:40:03Baal HaSulam. Shamati 20. Lishma (For Her Name)nohttps://cdn.kabbalahmedia.info/gvEoX1cl.mp316 Mar 03 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot, items 19-28https://cdn.kabbalahmedia.info/gvEoX1cl.mp300:58:44Baal HaSulam. Introduction to The Study of the Ten Sefirot, items 19-28nohttps://cdn.kabbalahmedia.info/7WXmCowq.mp313 Mar 03 00:00 UTCChazeh. Reverse order of kelim and lights.https://cdn.kabbalahmedia.info/7WXmCowq.mp300:46:44Chazeh. Reverse order of kelim and lights.nohttps://cdn.kabbalahmedia.info/iFlbcv3R.mp313 Mar 03 00:00 UTCBaal HaSulam. The Freedom https://cdn.kabbalahmedia.info/iFlbcv3R.mp300:47:26Baal HaSulam. The Freedom nohttps://cdn.kabbalahmedia.info/l7I3HXCs.mp304 Mar 03 00:00 UTCBaal HaSulam. Shamati 5. Lishma Is an Awakening from Above, and Why Do We Need an Awakening from Belowhttps://cdn.kabbalahmedia.info/l7I3HXCs.mp301:00:34Baal HaSulam. Shamati 5. Lishma Is an Awakening from Above, and Why Do We Need an Awakening from Belownohttps://cdn.kabbalahmedia.info/eXVpLSoQ.mp327 Feb 03 00:00 UTCBaal HaSulam. The Freedomhttps://cdn.kabbalahmedia.info/eXVpLSoQ.mp300:54:54Baal HaSulam. The Freedomnohttps://cdn.kabbalahmedia.info/bx1MnXKM.mp325 Feb 03 00:00 UTCBaal HaSulam. Shamati 7. What Is the Habit Becomes a Second Nature, in the Work, 2) Shamati 8. What Is the Difference between a Shade of Kedusha and a Shade of Sitra Achra?https://cdn.kabbalahmedia.info/bx1MnXKM.mp300:57:28Baal HaSulam. Shamati 7. What Is the Habit Becomes a Second Nature, in the Work, 2) Shamati 8. What Is the Difference between a Shade of Kedusha and a Shade of Sitra Achra?nohttps://cdn.kabbalahmedia.info/7DFuLH2B.mp318 Feb 03 00:00 UTCBaal HaSulam. Shamati 4. What Is the Reason for the Heaviness One Feels when Annulling before the Creator in the Workhttps://cdn.kabbalahmedia.info/7DFuLH2B.mp301:28:50Baal HaSulam. Shamati 4. What Is the Reason for the Heaviness One Feels when Annulling before the Creator in the Worknohttps://cdn.kabbalahmedia.info/OTxqIiZV.mp316 Feb 03 00:00 UTCLesson from Moscowhttps://cdn.kabbalahmedia.info/OTxqIiZV.mp300:54:55Lesson from Moscownohttps://cdn.kabbalahmedia.info/rYJ7M6SN.mp316 Feb 03 00:00 UTCLesson from Moscowhttps://cdn.kabbalahmedia.info/rYJ7M6SN.mp300:56:33Lesson from Moscownohttps://cdn.kabbalahmedia.info/RsyDOwSs.mp411 Feb 03 00:00 UTCBaal HaSulam. The Study of the Ten Sefirot. Vol. 1. Part 1, chapter 1, item 3https://cdn.kabbalahmedia.info/RsyDOwSs.mp400:57:59Baal HaSulam. The Study of the Ten Sefirot. Vol. 1. Part 1, chapter 1, item 3nohttps://cdn.kabbalahmedia.info/v6UVJHdF.mp311 Feb 03 00:00 UTCBaal HaSulam. The Study of the Ten Sefirot. Vol. 1. Part 1, chapter 1, item 3https://cdn.kabbalahmedia.info/v6UVJHdF.mp300:57:59Baal HaSulam. The Study of the Ten Sefirot. Vol. 1. Part 1, chapter 1, item 3nohttps://cdn.kabbalahmedia.info/HW1t5ykB.mp311 Feb 03 00:00 UTCBaal HaSulam. Shamati 3. The Matter of Spiritual Attainmenthttps://cdn.kabbalahmedia.info/HW1t5ykB.mp300:54:22Baal HaSulam. Shamati 3. The Matter of Spiritual Attainmentnohttps://cdn.kabbalahmedia.info/ZaFtN4ZG.mp411 Feb 03 00:00 UTCBaal HaSulam. Shamati 3. The Matter of Spiritual Attainmenthttps://cdn.kabbalahmedia.info/ZaFtN4ZG.mp400:54:22Baal HaSulam. Shamati 3. The Matter of Spiritual Attainmentnohttps://cdn.kabbalahmedia.info/crMhoT7K.mp309 Feb 03 00:00 UTCBaal HaSulam. Preface to the Wisdom of Kabbalahhttps://cdn.kabbalahmedia.info/crMhoT7K.mp300:53:04Baal HaSulam. Preface to the Wisdom of Kabbalahnohttps://cdn.kabbalahmedia.info/qn1LBEui.mp309 Feb 03 00:00 UTCBaal HaSulam. Introduction to The Study of the Ten Sefirot, items 11https://cdn.kabbalahmedia.info/qn1LBEui.mp301:00:30Baal HaSulam. Introduction to The Study of the Ten Sefirot, items 11nohttps://cdn.kabbalahmedia.info/Lz7UpjEY.mp306 Feb 03 00:00 UTCBaal HaSulam. Matan Torah (The Giving of the Torah), items 1-6https://cdn.kabbalahmedia.info/Lz7UpjEY.mp301:08:51Baal HaSulam. Matan Torah (The Giving of the Torah), items 1-6nohttps://cdn.kabbalahmedia.info/q8hHaANS.mp306 Feb 03 00:00 UTCTen Sefirot. Why Tifferet Includes HGT NHY.https://cdn.kabbalahmedia.info/q8hHaANS.mp300:46:44Ten Sefirot. Why Tifferet Includes HGT NHY.nohttps://cdn.kabbalahmedia.info/V86P9vii.mp304 Feb 03 00:00 UTCBaal HaSulam. Shamati 1. There Is None Else Besides Himhttps://cdn.kabbalahmedia.info/V86P9vii.mp300:51:56Baal HaSulam. Shamati 1. There Is None Else Besides Himnohttps://cdn.kabbalahmedia.info/qtbNR0u3.mp404 Feb 03 00:00 UTCBaal HaSulam. Shamati 1. There Is None Else Besides Himhttps://cdn.kabbalahmedia.info/qtbNR0u3.mp400:51:56Baal HaSulam. Shamati 1. There Is None Else Besides Himnohttps://cdn.kabbalahmedia.info/WgkGqvBZ.mp304 Feb 03 00:00 UTCBaal HaSulam. Study of the Ten Sefirot. Part 1, chapter 1, item 2https://cdn.kabbalahmedia.info/WgkGqvBZ.mp300:45:04Baal HaSulam. Study of the Ten Sefirot. Part 1, chapter 1, item 2nohttps://cdn.kabbalahmedia.info/clkjWDHu.mp404 Feb 03 00:00 UTCBaal HaSulam. Study of the Ten Sefirot. Part 1, chapter 1, item 2https://cdn.kabbalahmedia.info/clkjWDHu.mp400:45:04Baal HaSulam. Study of the Ten Sefirot. Part 1, chapter 1, item 2nohttps://cdn.kabbalahmedia.info/zDTC38ix.mp429 Jan 03 00:00 UTCBaal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 1, chapter 1, item 1https://cdn.kabbalahmedia.info/zDTC38ix.mp401:52:46Baal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 1, chapter 1, item 1nohttps://cdn.kabbalahmedia.info/WneNFkz5.mp329 Jan 03 00:00 UTCBaal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 1, chapter 1, item 1https://cdn.kabbalahmedia.info/WneNFkz5.mp301:52:46Baal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 1, chapter 1, item 1no