chevron_rightVol. 1
chevron_rightIntroducción del Libro de El Zóhar
La rosa
La Rosa (Espejos del Sulam, la Escalera)
Los botones de las flores
Quién ha creado estos
Quién ha creado estos de Elías
La madre presta sus vestimentas a su hija
Otiot de Rav Amnuna Saba (Las letras de Rav Amnuna Saba)
Jojmá (sabiduría), sobre lo cual se sostiene el mundo
La cerradura y la llave
BeHibaraam (Cuando ellos fueron creados) – BeAvraham (Con Abraham)
La visión de Rabí Jiya
Ustedes son socios conmigo
El conductor de burros
Dos puntos
La noche de la novia
El cielo y la tierra
De entre todos los sabios de los pueblos del mundo, no hay semejante a Ti
¿Quién es ésta?
Regocijarse en las festividades sin otorgar a los pobres
La Torá y la plegaria
La salida de Rabí Shimon de la Cueva
Los preceptos de las Torá; el primer precepto
El segundo precepto
El tercer precepto
El cuarto precepto
El quinto precepto
El sexto precepto
El séptimo precepto
El octavo precepto
El noveno precepto
El décimo precepto
Undécimo precepto
El duodécimo precepto
El decimotercer precepto
El decimocuarto precepto
Explicación de la división del precepto decimocuarto en diez enunciados
Explicación general de los catorce preceptos y cómo se dividen en los siete días de la creación
chevron_rightVol. 2
chevron_rightBereshit - 1
He Carved a Carving in the Upper Light
The Brightness of the Firmament
Taamim, Nekudot [points], and Otiot [letters]
And the Land Was Tohu [Chaos] - 1
Let There Be Light
Let There Be a Firmament
Let the Waters Gather
Let the Earth Put Forth Grass
Let there Be Lights - 1
The Two Great Lights - 1
Explaining the Names Matzpatz, Matzpatz
The Two Great Lights - 2
Illuminations of Light and Illuminations of Fire
Three Lights
Moses and Jacob
Let Us Make Man - 1
I, I am He
Let Us Make Man - 2
A Prayer for the Poor
The Sling-Stone
Creates Worlds and Destroys Them
Five Kinds of Mixed Multitude
Moses and Two Messiahs
Pure Marble Stones
A River Comes Out of Eden
And Placed Him in the Garden of Eden
Idolatry, Bloodshed, Incest
And the Lord God Formed Every Beast of the Field
And the Lord God Built the Rib
Moses’ Hevel
Bad Mixtures
The Correction of the Lower World from the Upper World
And the Land Was Unformed [Tohu] and Void [Bohu] - 2
Three Letters Tov [Tet-Vav-Bet]
The Correction of PBP de ZON
The Voice of the Lord Is Upon the Waters
Opposite the Frame
Bet Resheet
The Hidden Light
If My Covenant Is Not Day and Night - 1
The Separating and Connecting Firmament
These Waters Conceived and Begot Darkness
If My Covenant Is Not Day and Night - 2
Let There Be Lights - 2
Let the Waters Swarm
And God Created the Sea Monsters
Let Us Make Man - 3
For He Did Not Shower Rain
And the Lord God Commanded the Man
And the Serpent Was Cunning
And the Lord Set a Token for Cain
Sin Crouches at the Door
Aza and Azael
This Is the Book of the Generations of Adam
My Spirit Shall Not Abide in Man
chevron_rightBereshit - 2
Seven Palaces in the Garden of Eden
Seven Sections of the Upper and Lower Earth
Seven Sections of the Upper Earth
Seven Halls of the Upper Earth
Preface to the Seven Halls
Seven Halls of AVI of Beria
Let There Be Light - 1
And There Was Evening and There Was Morning
Let There Be Light - 2
Let There Be a Firmament
Let the Earth Put Forth Grass
Lights without Vav
Let the Waters Swarm
Let Us Make Man
And God Saw All that He Had Done
And the Heaven and the Earth Were Completed
And on the Seventh Day God Completed
Which God Has Created to Do
Sukkah [Hut] of Peace
And the Lord God Built the Rib
And the Lord God Formed the Man
Baal and Asherah
Reconciliation and Receiving Permission
One Who Sets Out on the Road
Voice and Speech
The Address of the LORD to My Lord
A Rising Flame
The World Was Divided into Forty-Five Colors and Kinds of Light
And They Heard the Voice of the Lord God Walking in the Garden
And the Children of Israel Were Stripped of Their Ornaments from Mount Horev
And They Sewed Fig Leaves
And He Drove Out the Man
And the Man Knew Eve
If You Do Well
When Cain Killed Abel
This Is the Book of the Generations of Adam
He Created Them Male and Female
And Enoch Walked with God
And the Lord Saw that the Wickedness of Man Was Great in the Earth
And He Was Saddened in His Heart
My Spirit Shall Not Abide
The Fallen Ones Were in the Earth
I Will Blot Out Man
Come, Behold the Works of the Lord, Who Has Wrought Desolations in the Earth
chevron_rightNoaj
Noah and the Ark
Go See the Works
Good Is a Man Who Is Gracious and Lends
Drink Water from Your Cistern
And the Earth Became Corrupt
Had He Not Sinned, He Would Not Have Begotten Offspring
And God Saw the Earth
The Lord Has Done What He Devised
For After Seven More Days
And Noah Begot Three Sons
The Judgment of Hell
The End of All Flesh
Shrill Your Voice, Poor of Anatot
That Jew
The Offering
I Lifted Up My Hands in Prayer
And I Bring a Flood of Water - 1
I Said, “I Will Not See the Lord”
And I Bring the Flood of Water - 2
And I Will Establish My Covenant
And He Healed the Ruined Altar of the Lord
Come You and All Your Household
The Earth Is the Lord's, and All that Fills It
The Wicked Perish from the World
The Difference between Moses and the Rest of the World
And Noah Went into the Ark
And Lifted Up the Ark
And He Blotted Out the Universe that Was Upon the Face of the Ground
And God Remembered Noah
And Noah Built an Altar
And the Lord Smelled the Sweet Fragrance
And God Blessed Noah
And the Fear of You and the Dread of You
I Have Set My Bow in the Cloud
This Stone, which I Have Set Up as a Pillar
The Sons of Noah Who Came Out of the Ark Were...
These Three Sons of Noah
And Noah Began and Planted a Vineyard
Bat-Sheba and Uriah
He Was a Mighty Hunter before the Lord
And the House, While It Was Being Built
A City and a Tower
The Gate of the Inner Court
And the Lord said, “Behold, They Are One People”
chevron_rightLej Lejá
Listen to Me, You Stubborn-Hearted
On What Does the World Stand?
And the Lord Said unto Abram
And They Went Forth with Them from Ur of the Chaldees
Go Forth to Correct Yourself
And I Will Make You a Great Nation - 1
But From the Wicked Their Light Is Withheld
And I Will Make You a Great Nation – 2
And Abram Went, as the Lord Had Spoken to Him
And Abram Took Sarai
And Abram Passed Through the Land
Three Degrees NRN
And Abram Went Down to Egypt
And It Came to Pass, When Abram Came to Egypt
The Creator Plays with the Souls of the Righteous
And the Lord Plagued Pharaoh
At Night My Soul Longs for You
NRN
And He Went on His Journeys
And There Was Strife between the Herdsmen of Abram's Cattle and the Herdsmen of Lot’s Cattle
And the Lord Said to Abram, After Lot Had Separated
Like an Apple Tree among the Trees of the Forest
And It Came to Pass in the Days of Amraphel
O God, Do Not Keep Silent
Melchizedek King of Salem
After These Things
The Word of the Lord Came Unto Abram in a Vision
Rabbi Hiya Went to See Rabbi Elazar
Bless the Lord, You His Angels
And Abram Said, “What Will You Give Me?”
For Who Is God, Save the Lord? And Who Is a Rock, Save Our God?
מחזה שד"י, מחזה סתם
The Creator Makes Couplings
Night and Midnight
A Small Hey and a Big Hey
Sayings for the Brit Milah [Circumcision]
chevron_rightVol. 3
chevron_rightVaierá
Y el Señor se le apareció a él
Man’s Soul Rises from the Earth to the Firmament
The Soul at the Time of Its Demise
Cuando el Rabí Eliezer enfermó
Y he aquí que había tres hombres - 1
Who Shall Ascend the Mountain of the Lord
He aquí que había tres hombres - y ellos comieron - 2
And He Said, “I Will Surely Return” - 1
Y Sara tendrá un hijo
Her Husband Is Known in the Gates
Y Él dijo, “Ciertamente regresaré” - 2
Y los hombres se levantaron de allí
¿Le ocultaré a Abraham?
I Will Go Down and See
Y Abraham ciertamente se convertirá
Si ellos han actuado según el clamor
¿Acaso destruirás a los justos junto con los malvados?
Los dos ángeles llegaron a Sodoma
El Jardín del Edén y el Infierno
El Señor hizo que lloviera
But His Wife Looked Back
Una tierra sin escasez
And Lot Went Up from Zoar
Amon y Moab
And He Said, “She Is My Sister”
De pié a su derecha para acusarlo
Y decapitarán a la vaquilla allá en el valle
Rosh Hashana (El Año Nuevo) y Yom Kipur (El día de la expiación)
And the Lord Visited Sarah
Y el Señor le hizo a Sara
Tu esposa será como una viña fructífera
The Calculation of the Time of the Messiah
El hijo de Hagar, la egipcia
Los Signos del Mesías
Dios puso a prueba a Abraham
And Saw the Place from Afar
Abraham, Abraham
In All Their Affliction He Was Afflicted
chevron_rightJaiei Sara – La vida de Sara
Ellos levantaron - y lo arrojaron al mar
Y Duma asciende y toma en cuenta
Un rey para un campo
Quien se empequeñece a sí mismo
Y la vida de Sara fue
Las vacas siguieron derecho
Pondré odio ente tú y la mujer
Tus ojos han visto mi Golem
To Mourn for Sarah, And to Weep for Her
Dumah Takes Them in According to the Calculation, and Takes Them Out According to the Calculation
And Sarah died in Kiriat Arba
The Serpent of the Firmament
Tipos de hechicería – en mujeres
La cueva de Majpela – 1
Cuatrocientos shekels
La cueva de Majpela – 2
Abraham era anciano, bien entrado en días
The Righteous Have Several Places
El Edén goteando en el jardín
Acerca de la resucitación de los muertos
You Will Not Take a Wife from the Daughters of the Canaanites
בתורה כל החיים
Y he aquí que Rebeca salió
Plegaria, clamor, lágrimas
E Isaac la llevó a la tienda
Y Abraham tomó otra esposa
Y a los hijos de las concubinas, Abraham les dio regalos
¿Quién dio en botín a Jacob?
chevron_rightToldot
Y estas son las generaciones de Isaac
Isaac tenía cuarenta años
E Isaac suplicó
Los hijos reñían
El alimento de los justos en el futuro
La asociación de la cualidad de Rajamim con Din
Los hijos reñían en sus entrañas
La reunión de los exilios y la resucitación de los muertos
Los jóvenes crecieron – porque tenía presa en su boca
Porque tenía presa en su boca
Jacob preparó un guiso
Había hambre en la tierra
Es mi hermana
Entonces Abimelej ordenó
Y él lo llamó Rejovot
Se le nublaron los ojos
Llamó – No sé cuál es el día de mi muerte
Las mejores prendas de Esaú
En mi angustia llamé… y Él me respondió
Las bendiciones
chevron_rightVaietzé
And Jacob Went Out from Beer-Sheba – 1
Seven Havalim
The Brightness of the Illuminating Mirror
SAM and a Woman of Harlotry
And Jacob Went Out from Beer-Sheba – 2
Arise, O Lord
And Jacob Went Out from Beer-Sheba - 3
Prophecy, Vision, and Dream
And Behold, the Lord Stood Above It
And Jacob Awoke and Said, “How Awful Is This Place”
And Behold a Ladder Was Set On the Earth
And Jacob Made a Vow
Rabbi Hiya Said to Elijah
And He Looked, and Behold a Well in the Field
And Jacob Went Out from Beer-Sheba
I Will Serve You Seven Years
Upper Righteous and Lower Righteous
Four Knots
And the Lord Saw that Leah Was Hated
The Tribes
This Time Will I Praise – She Called His Name Judah
His Thought Was of Rachel
And Found Mandrakes in the Field
When Rachel Had Borne Joseph
Maidens of Song
Each Set Is Only in Three
Remembering and Visiting
Death and the Shadow of Death
Then God Remembered Rachel
Name Me Your Wages
The Rods - 1
And Jacob Took Him Rods of Poplar
Blessings Are Upon the Head of the Righteous
I Have Not Seen the Righteous Forsaken
And God Placed Them in the Firmament of the Heavens
Two Firmaments: Beginning and End
The Trees of the Lord Have Their Fill
The Rods - 2
The Lord Lives, and Blessed Be My Rock
He Does Not Withdraw His Eyes from the Righteous
The Offerings of My Bread
The Idols
And the Angels of God Met Him
chevron_rightVaishlaj
And Jacob Sent Messengers
I Have Resided with Laban
The Prayer of the Righteous
And Jacob Was Left Alone
And a Man Struggled with Him
Let Me Go for the Dawn Has Broken
The Sinew of the Thigh-Vein
And Bowed Down to the Earth
And Embraced Him, and Fell on His Neck
Please My Lord Pass Over before His Servant
And Built Him a House
You Shall Not Plow With an Ox and a Donkey
Put Away the Foreign Gods
And He Built There an Altar
And God Went Up from Him
Jacob – Israel
Every Beginning Is Hard
If Thou Faint in the Day of Adversity
As Her Soul Departed
And Jacob Set Up a Pillar
And Reuben Went and Lay with Bilhah. Now the Sons of Jacob Were Twelve
Who Is This Coming Up from the Desert?
These Are the Generations of Esau
These Are the Kings
Jacob, Israel, and Yeshurun
Fear Not, Worm of Jacob
Midnight and the Morning Prayer
Who Found the Seas in the Desert
I Will Thank the Lord with All My Heart
You Are My Hiding Place
chevron_rightVaieshev
And Jacob Sat
These Are the Generations of Jacob
For He Pays a Man According to His Work
He Shall Not Go in to the Veil
Behold, My Servant Will Be Enlightened
And Israel Loved Joseph
Joseph Dreamed a Dream
His Brothers Went to Graze
Jerusalem that Is Built
And A Man Found Him
I Seek My Brothers
There Is Anger and There Is Anger
The Pit Was Empty, Without Water
Zion and Jerusalem
And He Called His Name Er
Come to Your Brother's Wife and Mary Her
What He Did Was Bad in the Eyes of the Lord
She Removed Her Widow's Garments
Joseph Was Brought Down to Egypt
The Lord Was with Joseph
His Master's Wife Cast Her Eyes
As She Spoke to Joseph Day after Day
His Sin Waters the King of Egypt and the Baker
Let a Double Portion of Your Spirit Be Upon Me
Create for Me a Pure Heart, O God
chevron_rightMiketz
Man Puts an End to Darkness
And It Came to Pass at the End
His Spirit Was Troubled
They Quickly Brought Him Out of the Pit
After God Has Informed You of All This
Now Jacob Saw that There Was Grain in Egypt
And Joseph Was the Governor
And Joseph Knew His Brothers
And Joseph Remembered the Dreams
And He Put Them All Together in Prison
He Took Simeon from Them
And the Men Were Afraid because They Were Brought into Joseph's House
And Saw Benjamin
The Morning Was Light
Two Sons Were Born to Joseph Before the Year of the Famine Came
chevron_rightVaigash
Then Judah Approached
Nefesh, Ruach, Neshama
For the Kings Assembled
Beautiful in Elevation
Sixty Breaths
And You Shall Eat and Be Satisfied, and Bless
Then Joseph Could Not Refrain Himself
And He Fell upon His Brother Benjamin’s Neck and Wept
And the Voice Was Heard in Pharaoh's House
Take Wagons from the Land of Egypt
And Joseph Prepared His Merkava [Chariot/Assembly]
Why Have You Brought Harm?
chevron_rightVaiejí
Jacob Lived in the Land of Egypt
And the Time Drew Near that Israel Must Die, and He Called His Son Joseph
And He Called His Son Joseph – 1
Behold, Your Father Is Ill
At Evening Time There Shall Be Light
And He Said unto Jacob
And Israel Grew Stronger, and Sat upon the Bed
The Names Are Called “Hand”
Appeared to Me at Luz
I Will Make You Fruitful, and Multiply You
And Now Your Two Sons, Who Were Born
Rachel Died on Me on the Way
And Israel Saw the Sons of Joseph - 1
Whom God Has Given Me by This
And the Eyes of Israel Were Dimmed with Age
Jacob Lived
Two Camels
Mine Is the Silver, and Mine the Gold
The Time for Israel to Die Drew Near - 1
Rabbi Yitzhak Sat and Was Sad
When His Time Comes to Depart from the World
The Mother of the Children Is Happy
My Mother's Sons Were Angry with Me
Your Covenant with Death Will Be Atoned
Woe unto an Evil Wicked
The Tzelem
Four Species
A Lily and a Rose
And the Days for Israel to Die Drew Near - 2
And He Called His Son, Joseph – 2
And Solomon's Wisdom Excelled
And When I Lied Down with My Fathers
And Israel Bowed Down Upon the Bed's Head
The World Is Judged Four Times a Year
When the Sun Was Setting
And Israel Saw Joseph's Sons - 2
And He Blessed Joseph
And Hezekiah Turned His Face to the Wall
The Redeeming Angel – 1
Do Not Remember the Iniquities of Our Forefathers against Us
Serve the Lord with Fear
May My Prayer Be Counted as Incense
The Terrible Mountain
Three Watches [parts of the night]
The Redeeming Angel – 2
Three Colors
The Strength of the King Loves Justice
Praise, You Servants of the Lord
And He Blessed Them on That Day
Your Eyes Saw My Unformed Substance
What Is the Measure of My Days
All the Blessings—to This Degree
The Sound of the Rolling Wheel
Be Gathered, that I May Tell You
Reuben, You Are My Firstborn
Asher, His Bread Shall Be Fat - 1
Reckless as Water, You Shall Not Have Preeminence
Shimon and Levi Are Brothers
The Nations of the World Count by the Sun, and Israel by the Moon
Judah, You, Your Brothers Shall Thank You
He Ties His Foal to the Vine – 1
Do Not Fret Because of Evildoers
A Small Aleph
He Ties His Foal to the Vine - 2
Out of the Eater, Out Came Food
Two Corrections of the Females
Corrects in Twelve in Two Worlds
Zebulun Will Dwell by the shore of the seas
I Have Adjured, You, O Daughters of Jerusalem
Issachar Is a Strong-Boned Donkey
Dan Shall Judge His People
Gad, Regiments Will Come Forth from Him
Put Me like a Seal Over Your Heart
Three Souls
Asher, His Bread Shall Be Rich - 2
Naphtali Is a Doe Let Loose
Thought, Speech, Voice
Joseph Is a Fruitful Bough
Benjamin Is a Wolf; He Will Prey
This Is What Their Father Said to Them
And Jacob Concluded Charging His Sons
He Perished and Was Gathered to His Peoples
Mourning-Egypt
Cry Aloud with Your Voice, O Daughter of Gallim
Silver Counted for Nothing in the Days of Solomon
A Cup of Blessing
The Barn of the Lycium
Jacob’s Embalming
And Placed Inside a Coffin in Egypt
chevron_rightVol. 4
chevron_rightShemot
These Are the Names
The Word of the Lord Came - 1
Come with Me from Lebanon, My Bride - 1
Do Not Eat the Bread of an Evil-Eyed Man
Three Are They Who Repel the Shechina
They Came Each with His Household - 1
The Wheels of the Holy Merkava [Chariot/Assembly]
With Jacob; They Came Each Man with His Household
The Word of the Lord Came Expressly - 2
Come with Me from Lebanon, My Brid - 2
Seventy Souls
Who Send Out Freely the Ox and the Donkey
And a New King Arose - 1
The Vision of Egypt
The Coming of the Messiah
And a New King Arose - 2
The Morning Star
Righteous to Whom It Happens according to the Deeds of the Wicked
And There Went a Man of the House of Levi
She Hid Him Three Months
And His Sister Stood from Afar
And the Daughter of Pharaoh Came Down
He Looked This Way and That
He Sat Down by a Well
Come from the Four Winds, O Wind
The Well of Moses and Jacob
I Am Black, and Beautiful
Run Away, My Beloved
Why Exile and Why to Egypt?
He neither Ate Bread nor Drank Water
Twelve Mountains of Persimmon
Eighteen Mountains of Persimmon
I Went Down into the Garden of Nut Trees
One Opposite the Other
The Sons of Israel, the Sons of Jacob
They Came Each Man with His Household - 2
The Dead Know the Affliction of the Living
While the King Sat at His Table
Israel Compared to the Rest of the Nations
Under a Slave When He Becomes King
Until the Day Breaks
And He Said unto His People
Their Valiant Ones Cry Outside
Two Tears to the Deep of the Great Sea
Let Us Deal Wisely
Against All the Gods of Egypt, I Will Execute Judgments
The Song of Songs that Is for Solomon
And There Went a Man
The King of Egypt Died
Two Tears to the Great Sea
Does the Lord Have a Sword?
And the Children of Israel Sighed
Sigh, Cry, and Outcry
My Beloved Is Mine and I Am His, He Pastures among the Roses
Moses Was Pasturing
In a Flame of Fire Out of the Midst of a Bush
chevron_rightVaerá
And I Appeared—In God Almighty [Shadai], and My Name Is HaVaYaH, I Am Not Known to Them
Visible Colors and Invisible Colors
Four Foundations: Fire, Wind, Water, Dust
I Will Bring, I Will Deliver, I Will Redeem, I Will Take
General and Individual
But They Did Not Listen to Moses for Shortness of Breath
Voice and Speech
Be Afraid of the Sword
These Are the Heads of Their Fathers’ Houses
Know This Day and Take It to Your Heart
Midnight and Midday
A Sea Monster Lies between the Niles
The Flaming Sword that Turned Every Way
Take Your Rod
And They May Become Blood
And Take It to Your Heart
And the Nile Shall Swarm with Frogs
He Was Seven Years in Building It
Ways—Paths—Pleasantness—and Peace
Behold, the Hand of the Lord
And I Will Make You a Great Nation
And Sarai Was Barren
chevron_rightBo
If There Is an Angel as Mediator for Him
There Was a Day When… Satan Also Came among Them
The Sea Monsters
And the Lord Will Pass Through … and when He Sees the Blood on the Lintel and on the Two Mezuzahs [Doorposts]
And It Came to Pass at Midnight
All Things Have I Seen
And He Smelled the Smell of His Garments
This Month Shall Be to You
A Lamb for a Household This month shall be to you
Sourdough and Leaven
Matzot [unleavened bread] of Judgment
Praising the Exodus from Egypt
The Passover Sacrifice
Sanctify to Me Every Firstborn
For He Will Give His Angels Charge over You
For You Saw No Manner of Image
Every Firstborn of an Ass You Shall Redeem with a Lamb
The Tefillin [Phylacteries]
chevron_rightBeshalaj
And Elisha Passed Over to Shunem
There Were Three Deaths
And God Led the People Around
And the Lord Walks Before Them by Day
And He Took Six Hundred Select Chariots
And Pharaoh Drew Near
The Lord Will Fight for You, and You will Keep Silent
Why Are You Yelling Out to Me?
Lift Up Your Staff
And He Removed the Wheel of His Chariots
And the Angel of God Went
And ... Went, And It Came, And ... Stretched
And Israel Saw the Great Hand
Then Moses ... Will Sing
The Lord Is My Strength and Song
The Lord Is a Man of War
Pharaoh's Merkavot [chariots/structures] and His Army
Your Right Hand, O Lord, Majestic in Power
When Moses Entered the Cloud
In Your Great Excellence, You Overthrow Those Who Rise Against You
The Enemy Said, “I Will Pursue”
Who Is Like You among the Gods
You Stretched Out Your Right Hand, the Earth Swallowed Them
Building a Temple Below
And They Found No Water
And He Said, “If You Will Hear and Listen to the Voice of the Lord”
The Story of the Manna
The Creator Demands the Glory of the Righteous
Tzur and Sela [both words mean “rock”]
Is the Lord among Us
Then Amalek Came
And They Saw the God of Israel
And Moses Built an Altar
chevron_rightItró
And Jethro Heard
And Her Two Sons
Then Jethro, Moses' Father-In-Law, Came
This Is the Book
You Will Behold the Secret of the Se’arot [Hair]
And You Will Behold the Secret of the Forehead
And You Will Behold the Secret of the Eyes
And You Will Behold the Secret of the Face
You Will Behold the Secret of the Lips
You Will Behold the Secret of the Eyes
You Will Behold the Secret of the Lines in the Palms
You Will Behold the Secret of Secrets
On the Third Month
And Moses Went Up to God
Thus You Shall Say to the House of Jacob
On Eagles' Wings
And It Came to Pass on the Third Day
There Were Voices and Lightning Flashes
And All the People Saw the Voices
And God Spoke
The Tablets Were the Work of God
I Am the Lord Your God - 1
You Shall Not Have
You Shall Not Make for Yourself
You Shall Not Bow Down to Them
You Shall Not Take
Remember the Sabbath Day, to Keep It Holy – 1
Honor Your Father
You Shall Not Make with Me
I Am the Lord Your God - 2
You Shall Not Take the Name of the Lord In Vain
Remember the Sabbath Day to Keep It Holy - 2
Two Gemstones
Honor Your Father and Your Mother
You Shall Not Kill; You Shall Not Commit Adultery...
chevron_rightMishpatím
These Are the Ordinances
If You Buy a Hebrew Slave
The Old Man [The Grandfather]
If Men Struggle
Returning a Loss
Setting Aside Cities of Refuge
Mem-Tet and Mot [rod/pole]
Redeeming a Hebrew Slave
Doubled-Edged Sword
A Vow and an Oath
Barn and Winery
Watching Through the Windows
You Shall Not Follow the Masses in Doing Evil
Keep Away from a False Matter
The Order of Judgments in Laws of Torts [damages]
Written in the Signs of the Creator and His Shechina
A Spirit that Ascends and Descends Each Night
Two Messiahs
Concerning Tithing
You Shall Be Holy Men unto Me
Administer Justice in the Morning
The Rooms of the Tabernacle
And in All the Things That I Have Said to You Be Watchful
Any Man of Israel Who Was Circumcised Should Be Seen
The Creator Is Called ADNI
Neshikin [Kisses]
Behold, I Am Sending an Angel before You
You Are Not To Boil a Kid [Young Goat] in Its Mother's Milk
And unto Moses He Said, “Go Up to the Lord”
And upon the Nobles of the Sons of Israel
chevron_rightVol. 5
chevron_rightTrumá
Who Is She Who Looks Forth Like the Dawn
When the Creator Created the World
How Great Is Your Goodness, which You Have Hidden
A Persimmon and a Sedan Chair
From the Trees of Lebanon Are the Six Days of Creation
And They Shall Take a Donation for Me - 1
Three Colors in a Flame
Gold and Silver and Bronze - 1
Evening and Morning and Noon
The Watchman Says, “Morning Comes”
A Bed, a Table, a Chair, and a Lamp
Hear O Israel, Blessed Be the Name of the Glory of His Kingdom Forever and Ever
They Will Take a Donation for Me - 2
As They
Bless the Blessed Lord
The Heavens Are Telling the Glory of God
Rejoice [in the Lord] You Righteous
To David, when He Changed His Demeanor
A Prayer for Moses
Sing to the Lord a New Song
A Psalm, a Song for the Sabbath Day
The Soul of Every Living Thing
And You, O Lord, Be Not Far Off
Gold and Silver and Bronze – 2
Who Has Aroused One from the East
God, You Are My God, I Shall Seek You
And They Will Take a Donation for Me - 3
Opening and Light Cover over the Holy Land
Nefesh, Ruach, and Neshama
A Song of Ascents. They Who Trust in the Lord
The Song of Songs, which Is Solomon's
From Every Man Whose Heart Moves Him
Kisses
This Is the Donation
Moses, Aaron, and Samuel
Gold and Silver and Bronze – 3
Let There Be Light
And the Lord Gave Solomon Wisdom
Azure - 1
And Behold, It Was Very Good
Hell’s Judgment
There Is a Place in the World Where No One Dies
Bezalel Knew How to Join Letters
Azure - 2
You Shall Make a Table - 1
And You Shall Eat and Be Satisfied, and Bless
You Shall Make a Table – 2
Time to Do for the Lord
A Time of Good Will
Wisdom Strengthens the Wise
Soul Food
The Middle of the World
A Cup of Blessing
Menorah [the Hebrew candelabra], Shekalim [Shekels], This Month
And They Shall Make an Ark
See and Make in Their Pattern
Three Names Included Together
The Letters
Hear O Israel
To You It Was Shown to Know – 1
And I Was Beside Him an Amon [Apprentice]
To You It Was Shown to Know – 2
The Tefillin
And You Shall Love the Lord Your God
You Shall Make the Tabernacle with Ten Curtains
With All Your Heart, and with All Your Soul, and with All Your Might
The Righteous are the Face of Divinity
Let Me Go, for the Dawn Has Risen
If the Lord Does Not Build a House
In a Multitude of People Is a King's Glory
Wherever Letters Were Added, It Is a Subtraction
Seven Firmaments
Lift Up a Song for Him Who Rides through the Prairies
For a Candle Is a Mitzva and Torah Is Light
207 on the Right, 103 on the Left
Light Is Sown Regularly
Light, Water, and Firmament
Cain and Abel, Seth, Enoch, and Mahalalel
The Meaning of the Blessing for the Food
The Seven Blessings of the Bride
וכל בנייך לימודי ה'
And You Shall Make the Boards
The Lord Is My Shepherd; I Shall Not Want
Man’s Nourishments Are as Hard as the Tearing of the Red Sea
Zivugim Are as Hard for the Creator as the Tearing of the Red Sea
The Stars
Three Watches of the Night
I Will Thank the Lord with All My Heart
The Whole of the Soul Shall Praise the Lord
Moses Did Not Die
Circumcision, Redemption, and Wed Him with a Woman
Until Jacob, a Person Died without Illness
Until Hezekiah There Was No Sick Who Was Cured
Happy Are You, O Land Whose King Is of Nobility
Mated Hochma in His Trails
Who Has Measured Water in His Step
Riding on a Cherub and Shall Fly
The Hooks of the Pillars
chevron_rightSifra DeTzniuta
Introduction to Sifra DeTzniuta
Chapter Two
Chapter Three
Chapter Four
Chapter Five
chevron_rightTetzavé
And You Shall Command
The Meaning of the Letters of the Holy Name
And You, Bring ... Near You
And in the Course of Days
Giving a Part to the Sitra Achra
Leave off the Man whose Breath Is in His Nostrils
Matzot and the Omer Count
The Bird, too, Has Found a Home
Bread of the First Crop
And in the Desert Where You Saw
Blow the Horn [Shofar] on the New Moon
The Kingdom of Heaven Is Distinguished in Two Points
Two He-Goats
On the Tenth of This Seventh Month
Four Kinds
You Shall Dwell in Sukkot [tabernacles]
Blessed Be the Name of the Lord
He Knows What Is in the Darkness
chevron_rightKi Tisá
Then Shall They Give Every Man a Ransom for His Soul
Half a Shekel
The Rite of the Sun
Truthful Lips Will Be Established Forever
All Those Who Are Angered At You Will Be Shamed and Dishonored
The Exile Continues
At the End of Days
What Are You Doing Here, Elijah
Moses, Aaron, and Miriam
Now Let Me Alone
The Calf
Jewels from Mount Horeb
chevron_rightVaiakhél
And Moses Assembled
Three Watches
The Angel of Death Is among the Women
Who Has Ascended into Heaven and Descended?
Whoever Is of a Generous Heart, Let Him Bring It
In the Work of Creation, He Set Conditions to All of Them
Jonah Who Went Down to the Ship
A Book Above and a Book Below
Two Out of a Hundred
The Intention of the Prayer
The Ascent of the Prayer
The Fire on Sabbath Eve
What Is Sabbath
An Added Neshama [Soul]
The Keeping on the Sabbath
The Sabbath Prayer
The Meaning of the Book of Torah
The Meaning of the Sabbath
Illuminations of the Fire
The Nails
Smelling the Myrtle
The Upper Spirit
The Firmaments of Assiya
The Firmaments over the Garden of Eden
The Firmament over Malchut
Bezalel Made the Ark
chevron_rightNeed Not Enter the Ark
The Path of the Righteous Is as the Light of Dawn
But on the Tenth of the Seventh Month
One Who Eats Without a Prayer
The Four Corrections of the Prayer
You Shall Fear Your God
The Meaning of the Word Shema
Mentioning the Exodus from Egypt
Then Those Who Feared the Lord Spoke
Above the Firmament
They Made the Ornament
Your Eyes Are On the Field which They Reap
His Heart Was Merry
The Incense
You Shall Make an Altar as a Place for Burning Incense
In Sadness You Will Bear Children
The Revival of the Dead
chevron_rightPekudei
All the Rivers Flow into the Sea
How Great Is Your Goodness, which You Have Concealed for Those Who Fear You
And a Throne Is Established Through Mercy
These Are the Accounts of the Tabernacle – 1
aBeautiful Boughs, the Joy of the Whole Earth
These Are the Accounts of the Tabernacle – 2
And He Will Be the Faith of Your Times
Bezalel, His Name Caused
When the Wicked Sprout Up Like Grass
42 Offerings of Balak
All the Gold that Is Made for the Work
And He Turned Back and Saw Them
Gold from Below Upward, and Silver from Above Downward
Calculation and a Number
If the Lord Does Not Build the House
The 1,775
Each Sequence Is in Three
45 Kinds of Color of Light
Bronze Mountains
Holy Garments
A Breast Piece and an Ephod
Lift Up Your Eyes Above
Praise the Lord from the Heavens
The Mountain of the Lord's House Shall Be Established at the Top of the Mountains
At Times He Praises Himself, At Times He Lowers
The Measuring Cord and the Measuring Reed
The Name Mem-Bet and AB
He Asked Life of You
And They Brought the Tabernacle to Moses - 1
There Are Capturing Fortresses
The Letters of HaVaYaH as the Letters of ADNI
And Moses Established the Tabernacle - 1
She Fell Off the Camel
The Waste of Gold
The Calf
A Red Cow
The Hair in the Tefillin
And They Brought the Tabernacle to Moses - 2
The Law of the Burnt Offering
And Moses Established the Tabernacle - 2
Though I Have Fallen, I Shall Rise
When They Went, They Went
The Tabernacle and the Temple
Six Degrees of the Sitra Achra
Palaces of Kedusha
The Palace of the Sapphire Pavement, Yesod
The Palace of the Object of the Heaven, Hod
The Palace of Noga, Netzah
The Palace of Merit, Gevura
The Palace of Love, Hesed
The Palace of Desire, Tifferet
The Palace of Holy of Holies
The Seven Palaces of the Sitra Achra
The First Palace of the Sitra Achra—an Empty Hole, Corresponding to the Satan of Evil Inclination
The Second Palace of the Sitra Achra, Pit, Corresponding to the Impure One of the Evil Inclination
The Third Palace of the Sitra Achra, Dumah, Corresponding to the Enemy of the Evil Inclination
The Fourth Palace of the Sitra Achra Is Demerit, Corresponding to the Miry Clay, and Corresponding to the Stumbling Stone
The Fifth Palace of the Sitra Achra, Sheol, Corresponding to the Name, Uncircumcised
The Sixth Palace, Evil, Corresponding to the Name, Shadow of Death
The Seventh Palace of the Sitra Achra, Wine Yeast
Dust from the Ground
The End of All Flesh
The Palace of the Meaning of the Offering
chevron_rightVol. 6
chevron_rightVayikrá
The Lord Called unto Moses
I Have Come into My Garden
Eat, Friends; Drink, Drink Abundantly, O Beloved
The Buds Have Appeared On the Earth
Why Was There No Man When I Came
An Offering for the Lord
Great Is the Lord
One Who Did Not Marry a Woman Is Flawed
If His Offering Is a Burnt Offering
She Has Fallen; She Will Not Rise Again
The Sound of the Shofar [Horn] Grew Louder and Louder
Moses’ Voice
If a Priest's Daughter Is Married to a Strange Man
Israel Provide for Their Father in Heaven
How Good and How Pleasant
And If a Man Shall Take His Sister
And God Came to Abimelech
Serve the Lord with Gladness
In the Abundance of Your Mercy Will I Come into Your House
If His Offering Is a Burnt Offering
Blessed Be the Lord Out of Zion
Seven Firmaments and Seven Lands
The Meaning of the Four Letters HaVaYaH
Ten Names
Ten, Ten a Pan
Peace Offerings
Behold, Bless the Lord, All You Servants of the Lord
Lift Up Your Hands to the Sanctuary
If a Soul Should Sin
Neither Have We Been False to Your Covenant
The Waters of Noah
The Creator Sentences and the Righteous Revokes
From the Side of Ima Emerge Klipot, Investigators of Judgment and Law
The Four Periods of the Year
The Nakedness of Your Mother Shall You Not Uncover
He Shall Restore That Which He Took
The Righteous Shall Flourish Like the Palm-Tree
And a Slanderer Separates the Champion
There Are Places in Hell
A River of Fire
The Six Combinations of Yod-Hey-Vav
Tell Me, You Whom My Soul Loves
If the Anointed Priest Should Sin
Blowing the Shofar [a ram’s horn]
Lilith Was with Man in the Beginning
She Who Nurses Her Child
Women Rule the World
שתי נשים היו נמצאות בעולם
The Great Sanhedrin and the Small Sanhedrin
I Acknowledged My Sin unto You
Rachel Weeps for Her Children
I Will Save You from Afar
I Will Give You Thanks Forever because You Have Done It
O God, You Are My God; I Shall Seek You Earnestly
The Morning Doe
Watchman, What of the Night
When the Morning Stars Sang Together
The Morning Was Light
As Long as Moses Exists
When a Ruler Sins
A Flame Under the Wings of the Rooster
Or Make His Sin Known to Him
The Lord Has Sworn by His Right Hand
Four Kinds
If a Soul Is Unfaithful
Nefesh, Ruach, Neshama
The Skies Shall Pour Down Righteousness
My Heart Is for the Governors of Israel
chevron_rightTzav
This Is the Law of the Burnt-Offering - 1
Turtledoves and Young Pigeons
How High Does the Dvekut [adhesion] of the Priests, Levites, and Israel Rise?
This Is the Law of the Burnt-Offering - 2
Offering, Sin, and Blame
A Perpetual Fire Shall Burn on the Altar
The Smoke of the Altar-Wood
Remission of Work
NRN of Regular Days and NRN of the Sabbath
Isaac’s Fire
Two Altars
The Name El [God]
Ze [“this” (male form)] Zot [“this” (female form)]
Zion and Jerusalem
The Act Above Awakens by the Act Below
The Four Species and Hoshana Rabbah [Great Supplication, 7th day of Sukkot]
Three Degrees on the Offering
Who Lays the Beams of His Upper Chambers in the Water
The Fire of the Altar Crouches like a Lion
Burning of Holies
The Oil of the Incense
Two Fires
This Is the Anointing of Aaron
For with You Is the Source of Life
All Came from the Dust
And He has founded His Association over the Earth
I Have Put My Words in Your Mouth
The Connection between Torah and Prophets
The Fragrance
Faith at Night
chevron_rightShemini
Man Was Created in the Torah
Zion and Jerusalem
Several Messengers Does the Creator Have
On the Eighth Day
And Aaron Took Elisheba
Drink No Wine or Strong Drink
And God Created the Great Sea Monsters
Raisin Cakes and Apples
Kept Wine
A Man Who Takes Bribes
Oil and Wine
Written Torah and Oral Torah
And His Throne Will Be Established in Mercy
This Is the Animal
That You Should Be Defiled by Them
Fish and Grasshoppers Do Not Require Slaughtering
chevron_rightTazria
On My Bed at Night
A Woman of Valor, Who Can Find
A Woman Who Inseminates First, Delivers a Male Child
The Earth Is Full of Your Possessions
Man Walks as a Mere Figure
Delivers a Male Child
She Shall Remain In the Blood of Purification for Thirty-Three Days
If She Bears a Female Child
Circumcision and Foreskin
There Is No Rock Such as Our God
A Star that Struck another Star Three Times
And He Took One of His Ribs
He Who Robs His Father and His Mother
Let Me Go, For the Dawn Is Breaking
Look Not upon Me, that I Am Swarthy
The Earth Is the Lord's, And All It Contains
Pangs of Love
There Is a Righteous Man Who Perishes in His Righteousness
And Breathed into His Nostrils the Breath of Life
The Plague of Leprosy
She Eats, and Wipes Her Mouth
Wisdom Excels over Folly
Adam, Man
Holy, Pure
A Reddish-White Plague
He Shall Be Brought Unto the Priest
And Be Holy
Infected Houses
Who Builds His House without Righteousness - 1
And He Shall Break Down the House
Affliction and the Spirit of Impurity Are Opposites
White Color and Red Color
She Seeks Wool and Linen
Who Builds His House without Righteousness - 2
Say You Are My Sister
chevron_rightMetzorá
That You May Know There Is a Judgment
When the Night Grows Dark
Judgments of Body and Soul
One Who Slanders
Two Live Birds
Happy Are All Who Support Her
The King’s Best Man, the Mistress’ Bridesmaid
And If a Woman Has a Discharge of Her Blood
In a Day of Goodness, Be in Good
Set Me as A Seal Upon Your Heart
Many Waters Cannot Quench Love
Hear, Lord, with Righteousness
There Are Two Spirits
Jacob Went on His Way
The First One Came Out Red
Two Fawns of a Doe
chevron_rightAjaréi Mot
После смерти двух сыновей Аарона - 1
Яаков, который искупил Авраама
Nadav and Avihu
All the Streams Go to the Sea
And Let Him Not Come to the Holy Place at All Times
Therefore Maidens Love You
For I Will Appear in the Cloud upon the Ark-Cover
With Their Faces One to Another
Behold, How Good and How Pleasant
After the Death of the Two Sons of Aaron – 2
Behold, It Is the Bed of Solomon
The Tongue of Disciples
The Full Moon
Souls, before They Come to the World
While the King Sits at His Table
And Behold, a Well in the Field
Twelve and This
Set a Table Before Me
And Aaron Shall Cast Lots upon the Two Goats
An Appointed Man
Two Goats
A Goat to Azazel
Cold Water on a Weary Soul
The Poets, Heyman, Yedutun, and Asaf
HaVaYaH Punctuated as Elokim
EKYEH Asher EKYEH [I Am that I Am]
The Order of Writing the Name HaVaYaH
As Is Done Below, So It Is Done Above
And I Will Remember My Covenant with Jacob
A Blocked Aleph inside a Vav
Yod Begins with Her Engravings
You Will Be Purified before the Lord
My Soul, I Long for You at Night
As the Deer Yearns
The Voice of the Lord Makes the Deer Calve
Seventy Sounds of the Woman in Labor
Nefesh and Ruach [Soul and Spirit]
A Small City
Righteous and Saved
You Will Torment Your Souls
From the Depths I Have Called You, O Lord
Ten Kinds of Hochma
One Who Calls Up the Dead – 1
NRN
One Who Calls Up the Dead – 2
Tamar
The Work of Egypt
And You Came and Defiled My Land
The Creator, the Torah, and Israel
It Is Forbidden to Teach Torah to One Who Was Not Circumcised
Four Keys
An Apple and a Lily
A Burden with Which His Mother Chastened Him
He Will Roar Mightily Against His Dwelling Place
Do Not Uncover the Nakedness of Your Mother
He Will Not See in You the Nakedness of Anything
A Man with an Inscription in His Face
Bet-Sheba
Two Female Spirits
Lilit and Naamah
Seth
Hesed Came and Separated Them from One Another
The Lord Is One and His Name, “One”
Upper Ima Is a Wife; Lower Ima Is a Bride
Israel Are the Creator’s Brothers
The Holy Name Is Engraved in Certain Manners
The Nakedness of a Woman and Her Daughter
A Woman ... During Her Menstrual Impurity – 1
An Egg of Truth
A Woman during Her Menstrual Impurity – 2
Kinds of Tuma’a [Impurity]
The Filth of the Nails
Bring Atonement upon Me
And It Shall Come To Pass that from New Moon to New Moon
Cast Your Burden on the Lord
chevron_rightKdoshím
קדושים תהיו
Oh Land of Buzzing Wings
Every One of You Shall Fear His Mother and His Father
A Son Will Honor His Father
The Firstborn Son
You Shall Indeed Set a King Over You
Adam HaRishon Did Not Have Anything from This World
The Woman Whom You Gave to Be with Me
It Is Forbidden to Look at the Beauty of the Woman
Turn Your Eyes from Me
It Is Forbidden to Look Where the Creator Loathes
I Am the Lord Your God from the Land of Egypt
The Wages of a Hired Worker Shall Not Remain with You
You Shall Not … Put a Stumbling Block Before the Blind
In Righteousness Shall You Judge Your Neighbor
You Shall Indeed Admonish Your Neighbor
Crossbreed and Mixture
All Its Fruit Shall Be Holy, an Offering of Praise to the Lord.
Arise Before the Gray Head
For the Lord Knows the Way of the Righteous
chevron_rightEmor
The Sons of Aaron
When a Person Is About to Go to That World
Descending on the Head, Descending on the Beard
The Meaning of the Lampstand
And to His Virgin Sister
They Shall Not Make Any Bald Place
Seven Days He Shall Fill
To You, Lord, Belongs Righteousness
And He Shall Take a Wife in Her Virginity
He Has Given Food to Those Who Fear Him
Nor Shall He Profane His Semen among His People
He Shall Take as His Wife a Virgin from His Own People
A Man in Whom There Is a Flaw
Lord, You Preserve Man and Beast
It Is Forbidden to Teach Torah to One Who Is Uncircumcised
It Shall Remain Seven Days with Its Mother
Each Letter of the Name, the Wholeness of the Entire Name
Him and His Son
There Is Grain in Egypt
The Right Must Be Raised Above the Left
And I Was Sanctified, in Three Degrees
The Festivals of the Lord
Holy Assemblies
The Third Meal of a Sabbath on the Eve of a Good Day
Two Bloods—One of Passover and One of the Circumcision
A Coupling on Passover Night
Four Cups
Hallel During Passover
Why There Are No Seven Days on Shavuot
The Omer Count and the Festival of Shavuot
The Festival of Shavuot - 1
The Omer Count
The Night of Shavuot
The Omer Count and the Festival of Shavuot
The Festival of Shavuot - 2
Blowing the Shofar [festive horn]
Rosh Hashanah
Yom HaKippurim [Day of Atonement]
Fifteen Days
MAN, Well, Clouds of Glory
The Festival of Sukkot
Image and Likeness
The Eighth of the Assembly
Speaking on Shabbat [Sabbath]
One Who Torments Himself on Shabbat
And the Son of an Israelite Woman Went Out
Whoever Curses His God
A Lily and a Rose
The Sin of the Tree of Knowledge
chevron_rightBehar
That Which Goes Up On Its Firewood upon the Altar All Night
Then the Land Shall Have a Sabbath for the Lord
The Burden of the Kingdom of Heaven
His Master Shall Pierce His Ear
Shmita and Yovel [Jubilee]
Blowing the Shofar [horn] on the Jubilee
Unifying the Creator and His Divinity
And If You Say, ‘What Shall We Eat on the Seventh Year?’
צדקה תציל ממוות
לעולם בהם תעבודו
Incarnation
Change of Name, Change of Place, Change of Act
For unto Me Are the Children of Israel Servants
The Meaning of Slave and the Meaning of Son
chevron_rightBejukotái
Remember What Balak Counseled
And God Came unto Balaam
It Pleased the Lord to Bless Israel
If You Walk in My Statutes
I Will Give Your Rains in Their Season
Alms for the Poor
I Will Give Peace in the Land
And I Will Set My Tabernacle among You
And Moses Took the Tent
My Beloved Is Like a Gazelle
Justice in Its Judgments
Seven Times More for Your Sins
For Your Transgressions Was Your Mother Sent Away
These Are the Words of the Covenant
I Will Not Reject Them, Neither Will I Abhor Them
A Son Honors His Father
chevron_rightVol. 7
chevron_rightBamidbar
The Count and the Calculation
Be Joyful with Jerusalem
The Banners
The Lord Is My Light and My Salvation
Into Your Hand I Commit My Spirit
Solomon’s Bed Is between North and South
The Sign of Unification
The Intention of the Prayer
chevron_rightNasó
At Midnight
At Night, His Song Is with Me
Unfaithfulness Against the Lord
Repentance
The Adulteress
The Tree of Life and the Tree of Knowledge
The Mixed Multitude
Why Have I Come and There Is No Man?
Death and the Beating of the Grave
The Hermit
Grow Long, and Passed a Razor
Holy, Pure
The Holy Idra Rabah - Introduction of the Idra Rabah
The Holy Idra Rabah - These Are the Kings
The Holy Idra Rabah - The Correction of ZA
The Holy Idra Rabah - The Form of Adam
The Holy Idra Rabah - The Order of Emanation of the Nukva
The Holy Idra Rabah - A Clean Cover
The Holy Idra Rabah - The Seven Kings of Nukva Who Died
The Holy Idra Rabah - The Arms of the Male
The Holy Idra Rabah - The Sowing Off
The Holy Idra Rabah - Cain and Abel
The Holy Idra Rabah - Upper Ones Below, and Lower Ones Above
The Holy Idra Rabah - General and Particular, Particular and General
The Holy Idra Rabah - The Whole of Man [Adam]
The Holy Idra Rabah - The Departure of the Three Friends
The Holy Idra Rabah - Elijah
Fear, Humbleness, and Hassidut
A Priest without a Mate Is Forbidden in the Work
Thus Shall You Bless
Say to Them
When the Priest Raises His Hands
So They Shall Put My Name
And He Counted It to Him as Righteousness
And the Lord Blessed Abraham with Everything
Moses Had Finished
One President a Day
The Blessing of the Priests
chevron_rightBehaalotjá
As a Bridegroom Coming Out of His Huppah [Wedding Canopy]
Happy Is the People that Knows the Joyful Shout
And the Ark Rested in the Seventh Month
When You Mount the Candles
Issachar and Zebulun
The Well, Which the Princes Dug
The Name AB Letters
The Name AB Names
The Inner Altar and the Menorah [The Seven-Candle Lamp at the Temple]
One Who Comes from the Side of Din Should Not Grow Hair
"This Is What Applies to the Levites"
Passover in Its Time and Second Passover
The Second Passover
Everything that Comes by Fire, You Shall Take through the Fire
And the Waters Were Made Sweet
The Raven and the Dove
On the Day that the Tabernacle Was Erected
The Banners
The Second Banner
The Third Banner
The Fourth Banner
The Letters of the Nun
Haman as the Seed of Gad
Please Kill Me At Once
God Has Not Empowered Him to Eat From Them
Gather unto Me Seventy Men
The Holy Name of Eleven Letters
Shlaj leja
Koraj
Jukat
Balak
Pinjas
Matot
chevron_rightVol. 8
Vaetjanán
Ekev
Shoftím
Ki Tetzé
Vaiélej
Haazinu
chevron_rightVol. 9
Nuevo Zohar, Bereshit
Nuevo Zohar, Noaj
Nuevo Zohar, Lej Lejá
Nuevo Zohar, Vaierá
Nuevo Zohar, Toldot
Nuevo Zohar, Vaietzé
Nuevo Zohar, Vaieshev
Nuevo Zohar, Beshalaj
Nuevo Zohar, Itró
Nuevo Zohar, Trumá
Nuevo Zohar, Tzav
chevron_rightVol. 10
Nuevo Zohar, Ki Tisá
Nuevo Zohar, Ajaréi
Nuevo Zohar, Behar
Nuevo Zohar, Nasó
Nuevo Zohar, Jukat
Nuevo Zohar, Balak
Nuevo Zohar, Matot
Nuevo Zohar, Vaetjanán
Nuevo Zohar, Ki Tetzé
Nuevo Zohar, Ki Tavó
New Zohar, Shir Hashirim
New Zohar, Midrash Ruth
New Zohar, Eicha
chevron_rightVol. 11
Pesach
Shavuot
Rosh Hashana
Yom Kipurim
Sukkot
chevron_rightVol. 12
אברהם
אדם הראשון
אהבה
אהבת חברים
אור
אותיות
גברים ונשים
גלות וגאולה
הטבע
השגה רוחנית
השכינה
זיווג
חיבור
טוב ורע
ימות המשיח
יציאת מצרים
יצר הרע ויצר הטוב
יראה
ירושלים
ישראל
ישראל והעמים
מדרגה רוחנית
מחשבת הבריאה
מטרת החיים
נשמות
ספר הזוהר
עליות וירידות בדרך
עניים ועשירים
ערב רב
צדיקים ורשעים
קו אמצעי
רבי שמעון בר יוחאי (רשב"י)
רצון
שלום
שמחה
תורה
תורה - לימוד בלילה
תיקון וגמר התיקון
תפילה
תפיסת המציאות
chevron_rightVol. 13
Tikuney Zohar
Bibliotecachevron_right
Rashbi/Zóhar para todos /Vol. 1/Introducción del Libro de El Zóhar
chevron_right
La rosa
 

La rosa

1) Rabí Jizkiya abrió, “Está escrito, ‘Como la rosa entre las espinas’”. ¿Quién es la rosa? Es la congregación de Israel, es decir, Maljut. Existe una rosa y existe una rosa. Así como la rosa entre las espinas está matizada con el rojo y el blanco, la congregación de Israel posee Din (juicio) y Rajamim (misericordia). Así como la rosa tiene trece pétalos, la congregación de Israel posee trece cualidades de Rajamim. rodeándola por todos sus lados.

En el verso, “En el principio creó Dios”, Dios también hace surgir trece palabras para rodear a la congregación de Israel y protegerla: EL, CIELO, Y-LA, TIERRA, Y-LA TIERRA, ESTABA, VACÍA, Y-CAOS, Y-LA OSCURIDAD, ENCIMA, EL ROSTRO, DEL ABISMO, Y-EL ESPIRITU, hasta las palabras “de Dios sobrevolaba” (en hebreo. “y” se escribe en conjunción con la palabra que le sigue, por lo que se considera que es una sola palabra).

Explicación: Existen diez Sefirot: Kéter, Jojmá, Biná, Jésed, Guevurá, Tiféret, Nétzaj, Hod, Yesod, y Maljut. Sin embargo, esencialmente, sólo son cinco: Kéter, Jojmá, Biná, Tiféret, y Maljut, pues la Sefirá (singular de Sefirot) Tiféret contiene seis Sefirot JaGaT NeHY dentro de ella. Estas se convirtieron en cinco Partzufim (plural de Partzuf): AA, AVI, and ZoN. Kéter se denomina Arij Anpin (AA); Jojmá y Biná se denominan Aba ve (y) Ima (AVI), Tiféret y Maljut se denominan Zeir Anpin y Nukva (ZoN).

Los siete días de la creación son los dos Partzufim Zeir Anpin (ZA) y Nukva De Atzilut. Estos contienen siete Sefirot JaGaT NeHY y Maljut. Las escrituras del acto de la creación explican cómo AVI, que son Jojmá y Biná, los emanaron desde el principio de su formación hasta el final del Gadlut (edad adulta, grandeza), que se dirige con ellos a lo largo de seis mil años

Rabí Jizkiya abre con la explicación de Nukva de ZA, explicando el orden de su emanación desde Ima, Biná, que es llamada Elokim. Esto es lo que significa que Rabí Jizkiya principie con la explicación de las rosas, lo cual es la Nukva de ZA. En el tiempo del Gadlut, la Nukva de ZA, es denominada, “la congregación de Israel”, y es debido a esto que dice, “¿Quién es la rosa?” Es la congregación de Israel.

Existen dos estados en esa rosa: 1) Katnut: el principio de su formación, en donde sólo existe en ella la Sefirá Kéter, en donde su luz de Néfesh se viste, y sus nueve inferiores caen fuera de Atzilut, en el mundo de Beria. 2) Gadlut: cuando sus nueve inferiores ascienden del mundo de Beria al mundo de Atzilut y con ellas, se construye en un Partzuf completo con diez Sefrot.

En ese tiempo, ella asciende con ZA, su esposo, a un nivel igual con AVI De Atzilut y ellos los visten. En este momento ZA es denominado Israel, con las letras Li Rosh (tengo un Rosh, cabeza), y la Nukva es denominada, “la congregación de Israel”, pues ella congrega dentro de ella todas las luces de Israel, su esposo y las imparte a los inferiores.

Katnut (infancia/pequeñez) se llama “una rosa entre las espinas”, pues sus nueve inferiores fueron vaciadas de la luz de Atzilut y se quedaron como espinas. Gadlut es denominado sencillamente “una rosa”, o “la congregación de Israel”. Es debido a esto que fue dicho, “Existe una rosa, y existe una rosa”.

El color rojo indica que allí existe un aferramiento para los exteriores, para que las Klipot se nutran de él. Esto es en Katnut, cuando las nueve inferiores de ella se encuentran en Beria. También hay blanco en el Kli De Kéter de ella, en donde no existe aferramiento para los exteriores. Se dijo que, “Así como la rosa entre las espinas está matizada con el rojo y el blanco, la congregación de Israel posee Din (juicio) y Rajamim (misericordia)”. Esto indica que incluso en el Gadlut de ella, denominado, “la congregación de Israel”, a pesar de que en ese momento, ella asciende y viste a Biná, el Din de cualquier forma se queda con ella porque necesita el Masaj que está preparado en ella para el Zivug de Hakaá, que golpea a la luz superior y la refleja de regreso debido al Din en el Masaj.

Con esto, hace ascender a diez Sefirot de Or Jozer (luz reflejada) lo cual se llama la luz de Din y dentro de ellas, atrae diez Sefirot De Or Yashar (luz directa), llamada “luz de Rajamim”. Por lo tanto, también hay Din y Rajamim en la congregación de Israel, que corresponden al rojo y al blanco que posee la rosa entre las espinas.

Este es el mar que Salomón hizo, que se ubica sobre doce bueyes. Esto es así porque sus nueve inferiores que cayeron a Beria han sido establecidas allí en doce bueyes, y el punto de Kéter que quedaba en Atzilut es el mar que se ubica encima de ellos. Todas juntas, se denominan “los trece pétalos de la rosa”.

Los Mojin De Gadlut De Nukva que poseen la iluminación de Jojmá extienden desde los trece nombres, llamados, “las trece cualidades de Rajamim”. Es debido a esto que fue dicho, “La congregación de Israel posee también las trece cualidades de Rajamim”. Lo principal que Rabí Jiskiya nos viene a enseñar con esta comparación, entre la rosa entre las espinas, y la congregación de Israel, es que todo lo que la Nukva tiene en su estado de Gadlut debe, correspondientemente, tener una preparación y calificación en el comienzo de su formación en el estado de Katnut. Es debido a esto que se dijo que frente al blanco y rojo en Katnut, el Din y Rajamim surgieron en ella en Gadlut, y frente a los trece pétalos en Katnut, aparecen en ella trece cualidades de Rajamim en en Gadlut.

Elokim (Dios) en la Biblia. “En el principio creó Dios”, es Biná que emana a la Nukva De ZA. Él hizo surgir trece palabras: EL, CIELO, Y-LA, TIERRA, Y-LA TIERRA, ESTABA, VACÍA, Y-CAOS, Y-LA OSCURIDAD, ENCIMA, EL ROSTRO, DEL ABISMO, Y-EL ESPIRITU, hasta el segundo Elokim (Dios). Estas trece palabras aluden a los mismos trece pétalos de la rosa entre las espinas, el mar que se ubica sobre los doce bueyes, que son la preparación y la calificación, para que la congregación de Israel reciba las trece cualidades de Rajamim.

Está escrito, “Para rodear a la congregación de Israel y protegerla”. Esto es porque se considera que las trece cualidades de Rajamim – los Mojin De Nukva completos – la circundan y la iluminan en todos sus lados, rodeándola. A través de ellas, se la protege del contacto con los exteriores, pues todo el tiempo que los grandes Mojin de iluminación de Jojmá de las trece cualidades no se encuentren en ella, no hay nutrición para los exteriores en ella.

2) Más adelante, el nombre Elokim es enunciado otra vez: “… de Dios sobrevolaba”, para hacer surgir cinco hojas fuertes que rodean la rosa. Estas hojas fuertes se denominan “salvaciones”, y son cinco puertas. Es debido a esto que está escrito, “Elevaré la copa de la salvación”. Es una copa de bendición. La copa de la bendición debe reposar sobre cinco dedos y no más, tal como la rosa se asienta sobre cinco hojas fuertes semejantes a cinco dedos y esta rosa es la copa de la bendición.

Hay cinco palabras entre el segundo nombre Elokim y el tercer nombre Elokim: SOBRE, VOLABA, LA-SUPERFICIE- DE-LAS-AGUAS, Y… DIJO (en hebreo Elokim viene de “decir”), correspondiente a las cinco hojas. En adelante, cuando se dice, “Dios… Que haya luz”, es la luz que fue creada y ocultada y que fue incluida en ese pacto, que penetra en la rosa y la insemina. Y esto es denominado, “un árbol que da fruto”, que tiene semilla. Y esa semilla se encuentra en el signo del pacto.

Explicación: Las cinco hojas fuertes son las cinco Guevurot (plural de Guevurá) De Nukva, que son diez Sefirot de Or Jozer que la Nukva eleva a través del Zivug De Hakaá con la luz superior que se denomina, “una luz de Din”. Esto es así porque las diez Sefirot De Or Yashar son denominadas cinco Jasadim JaGaT NeJ y visten a las cinco Guevurot JaGaT NeJ de Or Jozer. Estas cinco hojas fuertes son el poder del Din en el Masaj que detienen a la luz superior para que no se vista desde el Masaj hacia abajo. Es debido a esto que ahora se denomina solamente “cinco hojas fuertes”, pues ella aún no es apta para el Zivug en ellas. En el tiempo de Gadlut, cuando un Masaj viene en un Zivug con la luz superior, se denominan cinco Guevurot.

Estas cinco hojas fuertes son cinco palabras que son desde el segundo Elokim al tercer Elokim: SOBRE, VOLABA, LA-SUPERFICIE, DE-LAS-AGUAS, Y… DIJO. ¿Y por qué se volvió a mencionar? Significa que aquí existe una nueva acción y él dice que para hacer surgir estas cinco hojas fuertes de la Nukva, que son la preparación para un Zivug durante el Gadlut.

Las diez Sefirot De Or Jozer son denominadas cinco Guevurot JaGaT NeJ. No son denominadas KJB TM porque extienden solamente luz de Jasadim, por lo tanto, KJB declinaron desde su grado y son denominadas JaGaT, y Tiféret y Maljut son denominadas NeJ.

En Gadlut, cuando las cinco hojas fuertes se convierten en cinco Guevurot, son consideradas cinco puertas, abiertas para recibir cinco Jasadim De Or Yashar. También se les denomina “salvaciones” y entonces la Nukva es denominada “una copa de salvaciones” o “una copa de bendición”, pues a través de ellas, la Nukva se convierte en un Kli que contiene la bendición, cinco Jasadim.

El número de las Sefirot es diez, y son esencialmente cinco Bejinot (discernimientos), o trece, como las trece cualidades de Rajamim. Diez alude a la Sefirá ZoN, en donde hay solamente luz de Jasadim. Trece alude a Mojin de la iluminación de Jojmá, lo cual es recibido para ZoN.

Una copa de bendición alude a la extensión de cinco Jasadim dentro de sus cinco Guevurot. Deben ser cinco dedos y no más, es decir, solamente en el número diez, JaGaT, NeJ y no más, con la excepción del número trece, pues la Nukva no es apta para recibir Jojmá de trece, excepto cuando se viste Jojmá en Jasadim. Por lo tanto, primero debe existir la extensión de una bendición, lo cual son cinco Jasadim, específicamente a través de cinco dedos, los cuales son cinco Guevurot y entonces ella puede recibir también de trece.

Esto quiere decir que se refiere a los cinco dedos de la mano izquierda, que son cinco Guevurot pues los cinco dedos de la mano derecha son cinco Jasadim. Por lo tanto, la copa de bendición debe elevarse con ambas manos, es decir, con los cinco dedos de la mano izquierda también, para indicar la intención de las cinco Guevurot. Sin embargo, después al comienzo de la bendición, solamente los cinco dedos de la mano derecha deben permanecer en la copa, para evitar que despierte el aferramiento de Sitra Ajra que se nutre de la izquierda.

El tercer Elokim en el verso, “Haya luz”, es para emanar el Gadlut de Nukva, lo cual es cinco Jasadim y las trece cualidades de Rajamim, en donde los cinco Jasadim son cinco veces “luz” en el texto: “Haya luz”, y “Y hubo luz”, “Que la Luz estaba bien”, “La Luz de la”, “La Luz, día”. Las trece cualidades de Rajamim están aludidas en las palabras, “Y fue de tarde y fue de mañana, primer día”, pues uno es trece y también trece en Gematria.

Estas cinco luces son la luz que el Creador creó en el primer día. Adam lo observaba desde un extremo del mundo hasta el otro extremo. Cuando el Creador observó a la generación del diluvio y la generación de Babilonia y observó que sus acciones eran corruptas, Él se detuvo y lo ocultó de ellos, tal como está escrito, “Fue… oculto y fue incluido en ese pacto”, es decir que penetró en la rosa. Esto quiere decir que esas cinco Jasadim fueron primero incorporadas en Yesod de ZA y no surgieron directamente de Biná, desde Elokim, a la Nukva. Y el pacto, Yesod de ZA, penetró en la rosa y se las entregó a ella.

Estas cinco Jasadim que surgen de las cinco Guevurot se llaman “semilla”. La mayoría del poder del Din y las Guevurot en el Masaj, con cuyo poder golpea a la luz superior y la repele, se encuentra solamente en Ateret Yesod De ZA, que extendió desde el Mazal ve Nake en Dikna, mientras que la Nukva recibe sólo iluminación y una rama de éste. Por lo tanto, el corazón del Zivug en el Masaj, que eleva las cinco Guevurot que extiende y visten las cinco Jasadim, lo cual son cinco luces, se realiza en Yesod De ZA y éste es el que las imparte a la Nukva.

Esa semilla, que son cinco Jasadim y cinco Guevurot, está presente en la misma señal del pacto, ya que en la señal del pacto, lo cual es Ateret Yesod De ZA, existe la realidad de las Guevurot que extienden cinco Jasadim, lo cual es llamado “semilla”. Sin embargo, Yesod de la Nukva recibe sólo la forma de sus Guevurot, por lo tanto Yesod de la Nukva es llamado sólo por el nombre de la forma del pacto.

3) Y como la forma del pacto es fecundada por los cuarenta y dos Zivugim de esa semilla, así el Nombre grabado y explícito fue fecundado por las cuarenta y dos letras del acto de la creación.

Explicación: El nombre “cuarenta y dos letras” es HaVaYaH sencillo, HaVaYaH con llenado, HaVaYaH con llenado de llenado, en donde hay cuarenta y dos letras. Esa semilla en la señal de la señal del pacto – que con cinco Jasadim y cinco Guevurot – extiende del nombre “cuarenta y dos”.

Es debido a esto que fue dicho que así como la forma del pacto, Yesod de Nukva, fue fecundado con cuarenta y dos Zivugim (plural de Zivug) de la semilla de la señal del pacto, el Nombre grabado y explícito fue fecundado con cuarenta y dos letras en el acto de la creación.

Esto es así porque hay dos Bejinot en Nukva: 1) La construcción de su Partzuf, el cual se construye a través de Biná, y 2) su acoplamiento con ZA, el cual es denominado, “el Zivug”.

Y así como la forma del pacto, Yesod de Nukva, fue fecundado con cuarenta y dos Zivugim de esa semilla de la señal del pacto, en donde la diferencia se encuentra en el Zivug, así se deduce en el orden de la emanación de la construcción de la Nukva, denominada, “el acto de la creación”, a través de Biná, que se encontraba también en el nombre “cuarenta y dos”. Asimismo, existen dos estados en la construcción de la Nukva: Katnut y Gadlut. El Katnut se llama, “grabar”, es decir, grabar en un receptáculo de las luces en el tiempo de Gadlut. Esto es porque todo lo que es recibido por la Nukva en el tiempo de Gadlut requiere de preparación y calificación para ellas de los días de Katnut. El Gadlut se llama, “el Nombre explícito” porque todo lo que está escondido durante el Katnut se explica y se conoce durante el Gadlut.

Es debido a esto que fue dicho “El Nombre grabado y explícito”. Nukva es llamada “un nombre”. “Grabado”, se refiere al Katnut de ella; “Explícito” es el Gadlut de ella y también fueron fecundados y construidos con cuarenta y dos letras, como los cuarenta y dos Zivugim en el Zivug de la señal del pacto. Además, las cuarenta y dos letras del acto de la creación son las cuarenta y dos letras presentadas desde Bereshit (En el principio) hasta la letra Bet de Bohu (Tohu ve Bohu quiere decir “sin forma y caótico”).