20. Apr. 2025 18:27 -

Question: How can a person regret the fact that he doesn’t have the power of faith when he is overcome by evil thoughts and desires?

Answer: This is why we need the light that comes from the environment called mutual guarantee. Mutual guarantee is the power of faith that is revealed in the group.

Although the group itself has not attained the power of faith yet, it is inclined to it. This is enough to impress each friend and to illuminate the force of bestowal on him that is received from the surrounding light that is drawn by our collective efforts.

This is called mutual guarantee. Everything comes down to the cooperation between two forces; there is nothing other than these two forces.

We are not fighting against the actual concealment; we only draw the light of faith upon it. There is nothing more we can do in order to fight it. The concealment will keep on growing like in Egypt where the darkness kept on growing until it became total darkness.

There is no greater darkness than the moment right before the redemption, the exit from the 49 gates of impurity. Therefore we have to relate to the power of concealment correctly and respect Pharaoh, as we understand that all the hardening of the heart and the confusion that we feel were given to us in order to advance.

We don’t want to contradict Pharaoh, the concealment and the confusion, but only to ascend above them. This means that we work with the vessels of Egypt bringing the light of faith into them.
[R133220]
From the 1^st part of the Daily Kabbalah Lesson 4/22/14, Writing of Rabash

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20. Apr. 2025 18:01 -

Writings of Rabash, Igrot, Letter 66: So, even if a person deals with the Torah and Mitzvot, if it is not for Heaven’s sake, it is like a person who has no God because, if he did have a feeling of Godliness, he would surely do it for Heaven’s sake. So, a person should do his best to find the power to overcome his attributes in order to turn them in favor of others.

When a person is in trouble, he tries to find a way out. There are different kinds of troubles, both corporeal and spiritual. One way or another, a person feels pain and sorrow.

However, if, at the same time, he begins to study the Torah and even the wisdom of Kabbalah, he is in great danger because the Torah can be the “potion of life” or the “potion of death.” The snake reveals this tool to us, which eventually will either destroy the person or help him escape it and control it.

Baal HaSulam says that it is possible to catch the snake by the head or by the tail. When we study, we encounter several dangers.

First, we can be satisfied in studying the text technically and dryly in order to understand all the detail about the spiritual worlds that Kabbalists describe. This is very appealing because while you read the book you seem to understand and feel these details. You come to know the material; you have a “map” and a list of definitions. This false feeling of control is the first danger. There are those who are satisfied in the study itself, even without any real understanding.

Later, if we study in order to reach correction, there are more dangers along the way. I may want to acquire the power of bestowal to adhere to the Creator. There are other options, but a wrong direction may divert a person. If we go off the track of “Israel, the Torah, and the Creator,” we will draw further away from the goal with every step we take.

Therefore, the principle of “first think, then act” is very important here. I feel the entire world as part of me, and I lead it toward adhesion with the Creator.

Our world cannot be perfect if we do not want to include all of humanity, all of reality, within us. It is only then that we will attain the true attribute of bestowal in the correct intention of in order to bestow, and not in any other manner.

In contrast to the ten discernments of holiness, there are ten discernments of the “shell,” and they are very different. In every form of bestowal and in every form of receiving there is a special method, a special philosophy.

There is an entire world concealed in every attribute of holiness and in every attribute of the shell that is opposite to it. This is the origin of all religions and beliefs, all confusions, and all the justifications that a person finds in life,

We should understand that the love of others should be based on the principle of unity: Israel, the Torah, and the Creator. There are no separate “others.” Everything is one; everything is part of the upper force.

We must pay attention to everything, including dissemination and the necessity to reach the most remote parts of humanity. If we implement selection, the general vessel will not be whole, and we will lack the intention of “in order to bestow.”
[R75418]
From the 5^th part of the Daily Kabbalah Lesson 4/16/12, Writings of Rabash

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20. Apr. 2025 17:51 -

Rabash, “What is Because of Impatience and Hard Work in the Work”: We need to work hard because it is only the sufferings of hard work that make us cry out to the Creator with a whole desire that the Creator will save us from the dominance of Pharaoh, the king of Egypt. This means that it is from a state of lowliness that a person senses that he feels worse than all the other people and this pushes him to cry out to the Creator with all his heart so that He will help him. But he believes that the Creator hears his prayer since He has revealed his evil to him and so He will surely help him and take him out of the evil too, which is called redemption. This means that he believes that the Creator let him understand that he is in exile and He will surely take him out of exile afterward.

We advance by two forces, but for those who don’t know where to go, there is only one force that pushes them from behind and forces them to move forward. They are constantly trying to escape from it, trying to be saved from the “roller of development” that catches up with them from behind and pushes them to advance.

But the path of the Torah is different from the path of suffering. A person is given the wisdom of Kabbalah so that he will build up the force that will illuminate before him and will pull him, in the hope for a better future, with great hopes, positive examples, a feeling of awe that is felt by the connection and spiritual elation.

The goal must be as glowing and as attractive as possible, and depicted as wonderful and good. Although the advancement is by the ego, which we must constantly reject, we have to try to use this method: to draw the light that reforms, so that it will do all the work. The approach here requires subtlety, like in anything. If you know how to enter it, then it is very easy for you to do it. Someone who doesn’t know this feels great difficulties and constantly runs into a wall.

We have to arrange the right environment in which you will soon begin to suffer because of the lack of connection and because of your envy, lust, and desire for respect. You will see that others are more successful than you. You will envy others that succeed in connecting so strongly and you will also want to attain that.

The envy forces you to demand your change. You already know how to evoke the reforming light, you begin to change under the influence of the light, and thus advance. The main thing is to develop the drawing force that is called “I shall hasten it.” It is because the troubles, the sufferings, the natural force of evolution “in its time,” is not up to you. We should understand that the sufferings come to a person in order to wake him up; we need to develop the pangs of love by ourselves instead of corporeal sufferings so that instead of the evil that catches up with us, the goodness will illuminate in front of us.

Instead of the natural course in the grip of time, we should rise above time in order to determine the pace of our advancement by ourselves. This means that it is all in your hands! We have to feel elation and a sense of awakening since it all depends only on us! If we want it today, it will be today! If we really want it now, it will be now! Everything that we want to attain by the path of the Torah can be promoted and achieved.

It is very important to emphasize this in the work: to operate and integrate all the components, all the means that we have in the way of “I shall hasten it” that will help us advance. We have to develop all the means and to connect them correctly in order to see that there is certain method here instead of following the path of suffering by developing under the pressure of our nature. A person can advance by rising above nature in order to advance before it and to open the gates for it.
[R103267]
From the Preparation to the Daily Kabbalah Lesson 3/21/13

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20. Apr. 2025 17:38 -

Talks about the Steps of the Ladder, Part 109

Does a Person Who Is Already in Spirituality Still Forget the Creator?

Even in spirituality, at every level, we must work through several opposing states, within two lines that deny each other’s existence. However, this is where the real work begins, when we experience our true emotions and pass through them, when our feelings are no longer vague or unclear. Beyond the barrier (Machsom), the states become very vivid.

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