361. “Draw me,” by the letters of the holy name. When two names are connected together, the complete name HaVaYaH Elokim, the first name HaVaYaH draws to it the last name Elokim. It is written about that “Draw me,” where Malchut, Elokim, said to ZA, HaVaYaH, “Draw me.”
362. When she said “We will run after you,” in plural form, and it is not written “I will run,” it is because several Merkavot and courthouses are incorporated and connected to the name Elokim, Malchut. This is why it is written, “We will run after you,” which incorporates all those who connect in her.
363. Many are included in the name Elokim, and it is entirely one name, since the first name, HaVaYaH, ZA, drew the last one over there—Elokim, Malchut—and then everything is one bonding for all the upper degrees of ZA. The lower ones, those of Malchut, connect to one another so they are all one connection, one bonding, and one unification.
364. “The king has brought me into his chambers.” The king is the high and holy king, ZA. His chambers are the high and holy chambers of the upper Merkavot, which are HGT of ZA.
365. The first chamber is the light that shines from the right side, the light that shines from the end of the world to its end. It is a light in which all the lights are included, a light of the four colors white, red, green, and black, which are three lines and Malchut, which are engraved in the four directions of the world HG TM, and which is called “great God.” It is the light that journeys at the front, a banner and the first chamber, a light that is first gripped to ZA, HaVaYaH, the light of Hesed in ZA, his first Sefira, which incorporates all his Sefirot.
366. The second chamber is light that is darkness, the left line, Gevura. Before it is incorporated in the right, it is darkness that emerges from the side of the first light, Hesed, since Gevura is emanated and emerges from Hesed. It is red light, darkness, and it is called Elokim [God], which is on the left side, to connect to the first light, Hesed and the right line, and then it shines.
367. The two names “great God” and “Elokim” are two chambers that connect and unite with one another, right and left that connect to one another through the middle line, since in these chambers, the one below, Malchut, unites, and the upper king, ZA, admits her into these sacred chambers.
At that time, Malchut says “I and everyone,” all the Merkavot that connect in Malchut, “when we were connected together in one correction, “we will rejoice and delight in you,” rejoice and delight in the twenty-two letters of the alphabet, which are called “in you,” as it is written, “to whom You swore by Your own self,” and also “By you, Israel will bless.”
368. Aleph-Bet Gimel-Dalet Hey-Vav Zayin-Het Tet-Yod Kaf-Lamed Mem-Nun Samech-Ayin Peh-Tzadi Kof-Reish Shin-Tav. These are the names of the twenty-two letters of the alphabet, and they change into twenty-two Aleph-Bet, meaning twenty-two combinations of Aleph-Bet come out from them, the holy names engraved in their names, and they are called “in you.”