The transcript has been transcribed and edited from English simultaneous interpretation, thus there may be potential semantic inaccuracies within it.

Daily Lesson (Morning) April 14, 2025.

Part 2: Baal HaSulam. Shamati 41. What Is Greatness and Smallness in Faith?

Reader: Hello, we are reading from the Writings of Baal HaSulam, Shamati, “What is Greatness and Smallness in Faith?” You can find the article on kabbalahmedia.info in the study materials tab in the Arvut system. You can also send questions live through our website. Shamati 41, “What is Greatness and Smallness in Faith?”

Reading: (00:33) What Is Greatness and Smallness in Faith?

I heard on the evening following Passover night, March 29, 1945

It is written, “And they believed in the Lord, and in His servant Moses.” We must know that the lights of Pesach [Passover] have the power to impart the light of faith. Yet do not think that the light of faith is something small, since greatness and smallness depend only on the receivers.

When one does not work on the path of truth, he thinks that he has too much faith, and with the amount of faith he has, he can dispense to several people, and then they will be fearing and whole.

However, one who wants to serve the Creator in truth, and constantly examines himself, if he is willing to work devotedly “and with all your heart,” he sees that he is always deficient in faith, meaning that he is always short of it.

Only when one has faith can one feel that he is always seated before the King. When one feels the greatness of the King, one can discover the love in two ways: in a good way, and in a way of harsh judgments. Hence, the one who seeks the truth is the one who needs the light of faith. If such a person hears or sees some way to obtain the light of faith, he is happy as though he has found a great fortune.

Hence, those people who seek the truth, on the holiday of Pesach, which is capable of the light of faith, we read in the Parasha [Torah portion], “and they believed in the Lord, and in His servant Moses,” because then is a time that can impart that.

M. Laitman: This is what a special about the holiday of Pesach that it is possible to be rewarded with faith. And then in the light of faith, all the other degrees one can attain are clothe. This is why the true Exodus from Egypt, that is the holiday of Pesach, Passover

Question (Petah Tikva Center): (04:47) What is the light of faith and what is the Kli of faith?

M. Laitman: We have a will to receive and it develops through the influence of the upper light on it. And accordingly, we speak of the upper light – what it brings us – to our vessel, and the vessel is our will to receive in general. And what we look forward to is that our desires through the upper influence will develop and feel what is truly happening inside of them; and to what extent we need to work more in order to be rewarded with a complete vessel.

Student: You always say that the whole description of the lights is from the side of the Kli, how the Kli feels it. So, how can you feel the light of faith if there is no vessel to feel the light of faith?

M. Laitman: The vessel with which to feel the light of faith, this is the will to receive as usual, we don't have other vessels, which is entirely directed towards the feeling of the Creator, there is no more.

Student: The will to receive, what it knows is that it wants to enjoy.

M. Laitman: Yes?

Student: And then there is such a state called Pesach, and comes the light of faith

M. Laitman: Yes?

Student: What is the connection between wanting to enjoy and the light of faith, which is destined for a different vessel?

M. Laitman: Our vessel is the will to receive, besides that, we have nothing else. Anything that is more than the will to receive, or it's that the will to receive, through the light that reforms it. Meaning it gives it through various illuminations by influencing the will to receive. By that the upper light changes the will receive, it elevates it, more and more to become closer to the light. This is the action that we need to attain; and later on in that action, we need to reach a state where our vessel will resemble the light as much as possible. And in that, we measure the greatness or smallness in our work. More, or less, in all of the degrees.

Student: So, what does the same will to receive feel when the light of faith works on it, what does it do?

M. Laitman: It corrects it, it makes it closer to the light and then the will to receive goes through different degrees, various changes. And in the end, it is rewarded with the greatest degree.

Student: And in terms of the will to receive, what does it need to do? Just to devote itself to it, agree to it?

M. Laitman: On the side of the will to receive, it wants the upper light to operate on it, and that it will change it. And in this way, the vessel that it puts together will truly resemble the light.

Question (Petah Tikva Center): (10:27) You opened the lesson by saying that what is special about Pesach is that we can be awarded with fate. How are you awarded with faith?

M. Laitman: How do we reach faith?

Student: Or even be awarded with faith?

M. Laitman: To be rewarded. Well, first of all, we study as much as possible what is the light of faith? What is the quality of faith that we want to discover in our vessels that our desires will change from will to receive to will to bestow. And that all of us will feel that we're all in the light of faith. This means that each one only thinks about how to bestow to the friends and to the whole world, and ultimately to the Creator. And then, out of the fact that we were rewarded with light of faith, then we continue to try to ascend. And more and more we feel the force of the light of faith and later on, we receive inside of the light of faith the light of the upper attainment.

Student: Every lesson throughout the whole year, we speak about faith, every text of the Kabbalists only concerns faith. How to take advantage of this Passover to be rewarded with the light of faith, to take this momentum.

M. Laitman: The holiday of Pesach is truly special in terms of being rewarded with all of the degrees. And we therefore during the lesson, before the lesson, in each and everything where we speak about this holiday, about degrees, its feeling, its uniqueness. We have to take into the account that the Creator during the Passover, He gives special forces, special light, that opens up for us the possibility to see the truth. That even now, we are in the light of faith and we can be rewarded with everything, all the way to the end of correction.

Student: He writes in the article about a person searching for truth, he receives the light of faith. Those who ask for truth have the remedy for the light of faith. Who are the ones asking for the truth? What are they asking?

M. Laitman: We can see the truth only in the light of faith because it is the truth, meaning it's the light that can shine to us and show us where we are. The degrees that we may have traveled already and what are the degrees ahead of us from here, onward. The light of faith – how should I put it – is a force, a special force that affords a person foresight. And we understand, we know what's going on with us and how we can reach the Creator, and even adhesion with the Creator.

Question (Petah Tikva Center): (16:27) What are the conditions that the Creator, now on Passover, for Him to give us that special light?

M. Laitman: Holiday of Passover is where we speak about the light of faith, about the ascent, the adhesion with the Creator – the new way, the big way. That is why we learned this way, we talk about it, we sing that this is the holiday, the festival of the first great adhesion of the created beings in the Creator.

Question (Petah Tikva Center): (18:06) The Creator says, Me and not the messenger. I will take you out of Egypt. What does it mean on behalf of the person?

M. Laitman: A person has to believe that he is managed by the upper force toward the purpose of coming out of Egypt, where we were born. We started to develop, discover where we are. And then the work begins of the Creator on the person until we detect all of our work is with the will to receive, with our nature. And if a person wishes to rise above his nature of reception to the nature of bestowal, that's exactly what the festival of Passover is talking about. We observe the conditions, one by one, until we reach the will to bestow. To the degree we acquire on top of our will to receive, accordingly we feel ourselves the attainment of all the states of bestowal. Meaning attaining the states of Lishma, that's how we climb.

Student: So why does the crater emphasize, Me and not the messenger will take you out?

M. Laitman: There are several reasons: Man, typically, he is not coming to the forces, the lights of Passover, the forces of bestowal, he doesn't know where he is at and who he is dealing with. But to the extent that the person rises above his will to receive and acquires with all his actions the intention of the bestowal. Then accordingly, he comes out of the will to receive in order to receive and this is called coming out of Egypt, and climbs up the degrees of bestowal.

Student: How does a person know that he is turning to the Creator and not to a messenger?

M. Laitman: In the changes that he undergoes, he undergoes a certain special preparation that brings him closer to the Creator.

Student: How to truly turn to the Creator? How does a person turn to the Creator and doesn't make a mistake? And what is a plea to the Creator; and what is it different than any other plea?

M. Laitman: In every spiritual action we ultimately understand where we are, and similarly here. Although the attainment of the Creator is something that is extremely contradictory to our nature, nevertheless, we begin to feel, to feel Him. We begin to see Him as a foreign force that is managing us, and in this way we change. We move closer to Him, and eventually we come into contact with Him, into a connection with Him.

Question (Petah Tikva Center): (23:47) To be rewarded with the light of faith. Is that when each one thinks how to bestow to the friends of the whole world?

M. Laitman: Yes.

Student: And we're engaging in that throughout the whole year. So, what's unique or special to add in Passover?

M. Laitman: Look what he writes at the beginning of the article: We need to know that the lights of Passover have the power to impart the light of faith. Meaning, during Passover, there are such conditions – maybe we are oblivious to them, we don’t feel them. But the upper bestowal influence that is now present, influencing us, it has a special quality, whereby we can be rewarded with the light of faith. That's what we constantly need to yearn for the light of faith. This light that shines on us, cleanses our desires to receive, it brings them closer to connection. And brings them to such a state where, in contact with the other lights that exist around us, we do come to greater and greater bestowal each and every time and that's how we climb the ladder of degrees.

Question (Petah Tikva Center): (26:35) I heard you say that the will to receive starts wanting faith.

M. Laitman: Yes.

Student: How can it be that the will to receive will want faith?

M. Laitman: Through the work of the upper light. As we ascend, we approach the Creator, and we begin to receive from Him the light that influences us. And in this way, we begin to enter the ladder of degrees.

Student: Doesn't the light of faith annul the will to receive?

M. Laitman: No.

Student: So, what does it do to it?

M. Laitman: The light of faith gives a person the power to be in faith.

Student: Isn't it opposite to the will to receive, to the essence of it?

M. Laitman: No, it's not opposite, it raises him above the will to receive. And a person can then be in the will to receive in the light of faith and keep rising and rising.

Student: What’s the addition that comes to a person when the light of faith starts working in it?

M. Laitman: When the light of faith begins to work on a person, a person feels in it, first of all that it is truth, it’s a light that truly comes from the Creator, comes to him, to a person. And then, more than the light of faith, we need nothing else because in the light of faith we can see all of our nature, all of the world, in a transparent manner. And then, accordingly, we can sort out all the actions that awaken before us.

Student: The connection between man and the Creator, it happens through the light of faith?

M. Laitman: Yes.

Student: From the side of a person, that is the feeling of the Creator towards a person. It happens through the light of faith?

M. Laitman: Yes.

Student: So, the light of faith becomes a vessel?

M. Laitman: The light of faith, you can say is the vessel. We don’t evaluate vessels in the light of faith, but desire to bestow. To the extent a person has desire to bestow, to that extent, he can connect to the Creator and feel Him and advance even more.

Question (Petah Tikva Center): (30:40) We learn that the essence of entering Egypt and then coming out is in order to acquire vessels. So, what vessels do they acquire, vessels of faith? If you discover the Creator in the vessels of faith, so what do you acquire in Egypt? Faith?

M. Laitman: First of all, yes.

Student: It’s not clear, then, what the benefit is from the will to receive if the vessel is faith.

M. Laitman: We can acquire the light of faith on top of the will to receive.

Student: So, the light of faith doesn’t exist on its own? It’s only above the will to receive?

M. Laitman: Like all the lights. Yes, from the smallest to the biggest.

Student: So, what’s the purpose of the will to receive if above it there is the light of faith?

M. Laitman: The will to receive becomes the will to bestow.

Student: But the upper force is felt in the will to receive, the corrected will to receive? Or in the vessel of faith, which is something above the will to receive?

M. Laitman: No, it’s the same.

Student: Where it becomes like one vessel: the light of faith and the will to receive.

M. Laitman: Yes.

Student: That’s the vessel, together.

M. Laitman: Yes.

Question (Petah Tikva Center): (32:05) You said to the friend that in the light of faith, we can see our entire nature transparently. What did you mean?

M. Laitman: I meant that we start attaining the truth through that.

Student: Which means?

M. Laitman: That I start – to the extent that I have the light of faith – I start discovering the Creator, that He won’t be a concealed God. And in this way, I reach closeness to Him gradually and to His gradual revelation. And in this way, I reach all the corrections.

Student: You also added that we can sort out all of our actions that awaken before me and see them correctly.

M. Laitman: Yes.

Student: Can you expand on that: What does it mean to see all the actions correctly?

M. Laitman: By opening my vessel, I start discovering higher or upper more lights. That’s why all the vessels of creation are revealed to me, and that’s why I can see what I’m about to receive and under what conditions.

Student: When you say that I see clearly all the actions that awaken, I relate all of reality that I see. There desires that awaken, seemingly, in me, so what is the correct attitude that I need to apply, if at all? How to look at it?

M. Laitman: How to look at it? To the extent that there are vessels that awaken in you, in this way, you will awaken.

Student: Is there an action that I need to perform on my part?

M. Laitman: Of course. Try to be as close as you can to the actions of faith and lights of faith. Because only in their measure, only through them you can open yourself to the revelation of the lights.

Student: We learn that we have to work to reach such a state where we act according to the law of equivalence of form.

M. Laitman: Yes.

Student: How do I continue from there, relative to everything that appears before me?

M. Laitman: We already talked about that. To the extent that the Creator shines, He also gives us an opportunity, an ability, to be in the same state as He is – in bestowal. Then we, according to the measure of bestowal that we acquire, we can – how do I say it? We can discover the Creator, meaning, if I speak about NRNHY of a certain degree, so I am actually saying how corrected I am, inasmuch as I can recognize that it comes from the Creator, that light; and bestows upon me.

Question (Petah Tikva Center): (37:26) We’ve had a lot of preparation for this Passover; nearly two months we have been preparing. Now, when you say that on Passover there are forces, the light of faith, there is this opportunity during this time. These forces during Passover allow us to shorten the path, to hasten it?

M. Laitman: Yes, I am reading the same article that he told us to, Rabash: We must know that the lights of Passover will have the power to impart the light of faith.

Student: Corresponding to these lights, there is also concealment. There are forces that also burden against Him?

M. Laitman: Yes, otherwise, we wouldn’t feel. Anything we feel, it’s a yes and no. If there wasn’t a disturbance, then we wouldn’t have discovered these upper lights, the Creator. That’s why we need this and that, to have light and darkness.

Student: So, the concealment we have now in Passover is as great as the one that’s not during Passover? That’s the burdening that we feel?

M. Laitman: That depends on each one’s vessel.

Student: Now, I want to ask, practically speaking, when we work now, the emphasis on what we should do: We do a lot of actions every day, we try to connect, during Passover, we should simply increase the effort in all the actions, is this practical advice? When I now want to attain the light of faith to take advantage of this time, I have to simply put my foot on the gas?

M. Laitman: To increase the light of faith, we can by action of giving, of connection, that’s how we discuss this on Passover.

Student: In the first part of the lesson, we watched a recorded lesson that spoke about Amalek, we went in-depth about the force of Amalek. This force is revealed also now, when we are feeling a certain heaviness, all those things that have to do with that same force?

M. Laitman: Of course, all those forces appear but we don’t need to concentrate on them. The light of Passover is that we want to flow with the upper light in what it corrects and enters our vessels, and takes us in its follow.

Student: To make sure I got you correctly. For our vessel to be prepared to receive this light, I am going to make a sports analogy. One is the marathon runner – long distance runner – puts 50-60% of his ability so he’ll have the power to go on. But the one who sprints, puts everything in. So, Passover is like a short distance, we have to put in everything we got in order to be rewarded with preparing our vessel?

M. Laitman: Yes.

Question (Petah Tikva Center): (41:39) I heard that the light of faith gives a person the ability to see ahead, you see in foresight. It’s a kind of vision where a person who sees the states he is going through right now, but with the light of faith you can also see ahead. So, what do we see ahead of every situation?

M. Laitman: It won’t help you to know. Like if there is someone who is blunt, starts telling him about the world he can’t see. But we all need throughout this week, even before that, we have to receive the light of faith and be rewarded with seeing.

Student: We look for the Creator, we want to begin some connection with Him in each and every situation. A person undergoes a state right now, disturbance, etc., it doesn't matter. What does it mean that he puts the Creator in this? What does that mean to have a relationship with the Creator?

M. Laitman: Everything a person feels in His world, in this world or next world, or the upper world, all kinds of actions that he recognizes around him, all of this comes from the Creator. And a person has to decide what he feels into whatever he ascribes to himself and what he ascribes to the Creator. In this way he advances.

Student: Sometimes we manage to remember that it all comes from the Creator, but to feel this is a different thing.

M. Laitman: Correct.

Student: You know that this is the Creator, this is the Creator and I forgot about the Creator, but it's intellectual. Is there an advice for a person to feel that it comes from the Creator and not that he knows but to feel? So, what's the advice?

M. Laitman: The advice to feel, to want to feel the Creator in his own vessels.

Student: Within his vessels, in my feeling?

M. Laitman: Yes.

Student: To bring the Creator into it?

M. Laitman: Yes.

Student: It's a special desire?

M. Laitman: It's a desire, well, you could day like all your desires.

Student: But again, there's a difference between I know and I feel?

M. Laitman: Yes, you know and you feel.

Question (Petah Tikva Center): (46:01) He says that anyone who wants to reach the remedy and faith has to demand the truth of himself all the time. What’s so special about demanding the truth during Passover, this time? He says there’s a special difference in the scrutiny where you demand the truth of yourself in this time, specifically.

M. Laitman: And the times of Passover, there's an addition in the light that bestows upon us that can bring us to true states true degrees that we are in contact with the Light.

Student: What scrutinies we should go deeper into this week in the Ten? Which things you have kind of pass between us that we don't do in our day-to-day to draw the light?

M. Laitman: We need to try and feel through all the actions that are taking place around each and everyone. He needs to pay attention through which of those actions he can be connected to the Creator in a way in an endless way with no stops.

Student: To put more attention?

M. Laitman: Yes.

Student: Into what, connected to what? What should I put more attention in this time?

M. Laitman: That you are under the control of the upper forces that are surrounding you from all directions, from all the qualities, desires. And you want to be with them in full participation.

Student: The attention to the negative forces during this time?

M. Laitman: Negative?

Student: Yes. All the forces that seemingly hold you back from advancing. How should I relate to these forces; specifically, now compared to normal time regular time because I feel there's a prayer.

M. Laitman: We want to be connected to the positive forces. We want to see ourselves that we're not connected to the negative forces, on the contrary, even more so. That all our forces should be in strengthening our connection with the positive force.

Question (Petah Tikva Center): (49:37) He says that the test should be from working with sole devotion which is what the person needs.

M. Laitman: Yes.

Student: How do I check it? Relative to whom do I test that I'm in sole devotion every moment?

M. Laitman: Towards the Creator.

Student: What does it mean that I work in sole devotion relative to the Creator?

M. Laitman: When you receive influence of certain forces, you need to aim them towards the Creator, that it came from Him.

Student: Meaning he has to check in every moment that he is with the positive forces as you told the friend?

M. Laitman: Not necessarily positive, but that everything that comes to Him comes from the Creator.

Student: He also says that when he has faith he can feel that he is sitting in front of the King. What is that state during Passover where he can feel that he's seated in front of the King?

M. Laitman: Depict it to yourself. Depict it to yourself.

Question (Petah Tikva Center): (51:18) I used to do a lot of actions with the hope that after the actions the hearts are drawn. Lately, I noticed that the creator is burdening the heart.

M. Laitman: Yes?

Student: And I'm forced to pray more to the Creator compared to the physical actions. Where do you find more light in the actions, where I hope the light will influence? Or in the pray to the Creator?

M. Laitman: We need to be in some kind of balance between the two. I would recommend to constantly be, I recommend to constantly be in this inner talking to the Creator, inner discussion. From this you’ll start attaining His intentions, what is He aiming you towards, what does He want from you in each and every state.

Question (Petah Tikva Center): (53:44) How to relate to Rav’s words right now in the most correct way in this lesson?

M. Laitman: That we need the light of faith, the light of faith. It's the light of connection, the right, the shortest connection between a person to the Creator.

Question (Petah Tikva Center): (54:30) I see you are really sharp this Passover; I envy you because I feel acting. How? I don’t have directions to even cover with love because in the end love covers all transgressions, all crimes?

M. Laitman: Yes.

Student: So, I see you this Passover, lights of Passover coming out of you!

M. Laitman: Correct!

Student: How do we reach your state?

M. Laitman: Efforts, efforts. And it will happen, we're on the way.

Question (Petah Tikva Center): (55:43) The greatness of the Creator, the spiritual fear of the greatness of the Creator, this is a smallness of faith?

M. Laitman: Yes.

Question (Petah Tikva Center): (56:18) Two questions about the addition in the special connection during Passover that can bring us to the...sighed from the work, in this special incorporation. As I understand from the article Rabash writes that even if he thinks that outside of his own body there’s only Godliness, we have to discover that there’s love on both sides. The good side and the harsh limitations. And it points to consistence to permanence, a point of truth where each of us have. Then he adds that then he hears and sees the remedy for attaining the light of faith. So, relative to that special connection, what is that good ear and good eye in the work between us? What is that addition in the form of a good ear and a good eye?

M. Laitman: Well, ear and eye is the vessels of a person to hear and to see.

Student: Friends mentioned before you came into the lesson, where it was about the work against the Amalek and it said that the vessel that we are building and preparing is for the benefit of the Creator.

M. Laitman: Yes, that's called, in order to bestow.

Student: In the Ten we should sometimes stop and ask ourselves how we not doing it for the benefit of the Creator so we won’t get lost?

M. Laitman: Yes and then you can check what you think in the ten and discover that from the ten to The Creator nothing comes out but all the forces you wanted to be in each and every one and that is actually the point of truth. Now how from here do we keep going onward? We keep going. When we in order to keep going onward we need a different vessel, a new vessel. Not our own vessel, the integral that we receive from Him. But our vessel, the integral vessel that we are working from within it towards the Creator. And then we start thinking how we can connect our hearts and how from each and every heart to have a force that can connect to the hearts of the others in the Ten and from us to The Creator. To the extent that our forces come from us to The Creator, to that extent we can feel inside us where we are. Our desires our intentions will become a vessel to receive the lights of the Creator, that's how we will advance.

Question (Petah Tikva Center): (01:01:30) We need to try and come out of Egypt each time a new?

M. Laitman: Yes, even a few times a day, constantly, to check ourselves and in this way to keep going.

Student: Each day during our lives not only during the special time?

M. Laitman: Yes.

Question (Petah Tikva Center): (01:02:01) There's this time where the lights of Passover influences us. If there's no vessel we can miss this opportunity, the fear, that I may miss opportunity is that a vessel for the light?

M. Laitman: It's one of the components of the desire to attain the light of Passover from the Creator it's one of the vessels.

Student: How can we have influence once a year towards the humanity especially about Bnei Baruch? How can we on the one hand not disturb the influence of the light, not disrupt it, on the other hand, to increase the excretion because during this short time we want to be essential component?

M. Laitman: That’s why you need to study with us. Understand correctly what’s written in the articles that, in a general way, they turn us in the right direction towards the Creator. It turns out that we’re all standing against Him with our open heart.

Student: If you can clarify further: Do you propose in this inner analysis inner dialogue with the Creator? I also heard that moment toward the friends, you support them. How can the light of faith influence because we put our attention because we can focus everything all at once?

M. Laitman: You don't have to concentrate on everything together, and also don't scatter in different directions. It's important, on the opposite, to gather in and understand what precisely your aiming towards. The purpose should be very simple – to aim yourself towards the Creator in the full heart and to incorporate in it – that's it. Thoughts your personal plans.

Question (Petah Tikva Center): (01:06:05) About faith meaning is state where a person sees one thing and believes in something else. What should we focus on regarding the matter of faith? What do we believe in mostly in our feeling?

M. Laitman: When we reach the feeling of the Creator.

Student: He keeps repeating the matter of whose great and whose dominating, these two things. Can we understand one who is great and one who is dominating? Why does it includes The Good Who Does Good, There’s None Else Besides Him, seated before the King, will pay your reward for your actions. He goes back to for he is great and dominating?

M. Laitman: All the actions of The Creator are directed towards a person but that's; gradually you'll understand it.

Question (Petah Tikva Center): (01:07:31) How come the will to receive is the tenth part of the desire?

M. Laitman: That's the way it's felt.

Student: How to fill the coming out of my will to receive and its end of the Partzuf that I left behind?

M. Laitman: It's doesn't work that way. You feel all the hundred percent of the perception of the Creator inside you. And you don't want to separate it, the tenth part or nine parts. You want to work from within you in a complete way, exactly like the Creator working towards you. That is the essence of the corrected desire.

Student: What I can't overcome, that is the Malchut, eventually? Meaning I'm moving from above, down?

M. Laitman: Not above downward. Not below upward. With time it'll go away.

Question (Petah Tikva Center): (01:09:28) About the dialogue with the Creator that you recommended to be in that dialogue. What is that dialogue?

M. Laitman: I don't know, if you have something to say, or to listen, or to be in connection with Him.

M. Laitman: What is the goal is simple: To constantly be in adhesion with the Creator? How this relates to our adhesion to this goal?

Student: To be in contact, to depict yourself that your constantly with Him; and whatever comes from that.

Question (Petah Tikva Center): (01:10:45) In the article he says speaks about and they believed in Moses, His servant. What does that mean the belief in Moses the servant?

M. Laitman: That there is a connection between all of us – all of us to all of us – that's a connection of faith. There's a connection between students to the point of connection with the Creator, called Moshe, Moses. And they want that point of connection to be central point, and connecting between everyone.

Student: How can we move how can we follow that point, of us together?

M. Laitman: That's what's we're doing. We are in such emotion.

Question (Petah Tikva Center): (01:12:42) The light of faith works in Egypt already? Or only during the Exodus?

M. Laitman: There are no limits to the light of faith, only depends on the intention of the receivers.

Student: And that's what allows us to move from the connection in the Ten to connection in the Ten and the Creator?

M. Laitman: Yes?

Student: What advances us toward there? Because to be working on greater connection with the ten now something is added that allows for the connection with the Creator? Is there something beyond the state of Passover that advances us there?

M. Laitman: I don't understand what you're asking?

Student: What do we need to do beyond the connection between us so that the connection between us will be with the Creator? How to add the connection with the Creator to be rewarded with the light of faith?

M. Laitman: To begin with, we need in our plea, from our annulment, to take into consideration that component with the Creator.

Student: Why is this component concealed from us until we reach the lights of Passover? Or is it simply our imagination?

M. Laitman: No that's not an issue, that will be.

—----------------------------------------------The End----------------------------------------------

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Clips from the Morning Lesson

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