Morning Lesson July 9, 2023

Transcription is made from simultaneous translation, which leaves a possibility for differences in the audio.

Part 2:
Baal HaSulam. Preface to the Wisdom of Kabbalah. (The Five Partzufim of Atzilut and the MA and BON in Each Partzuf. #120)

Reading Item #120, twice (00:30) “It has been explained that..”

1. S. (03:22) What is the power of the doubling of the screen?

R. Doubling is double the Reshimot, the records of Katnut and the records of Gadlut.

S. It happened in the Gadlut of Nekudim?

R. In the Gadlut of Nekudim they made couplings over the records of Gadlut, that's why they've got Gadlut and that's it.

S. So where's the doubling here?

R. The records were from Katnut, a coupling was made over them, the Partzufim of Katnut extended and then the coupling was made over the records of Gadlut and over them there was a coupling and the Partzufim of Gadlut extended and then they broke. This is what he says that GAR of Nekudim brought the first restriction and the bottom Hey descended from Nikvey Eynaim to the Peh and a coupling was made in the Peh in the whole degree and caused all these levels of Gadlut of Nekudim to emerge. Yet all these levels were revoked and broken once more and all the lights departed them. Consequently the second restriction returned to its place in phase four was reunited with the screen.

S. That is what’s explained, that in the degree of new MA expanded into a whole world in and of itself?

R. Well, suppose it does.

S. He writes, just as what happened in the world of Nekudim, similarly the degree of MA expanded into a whole world in and of itself.

R. Yes.

S. What's the connection there?

R. There was coupling over Gadlut, here too there was coupling over Gadlut.

2. S. (05:35) The Reshimot of Gadlut of the world of Nekudim that shattered, they demand creation to reach correction later?

R. Yes.

3. S. (05:56) It's like the first time I'm hearing about the new MA that expanded. I don't understand where is it in the process, where are we?

R. We are in the world of Nekudim, these are the Partzufim that extended below Tabur of AK of Galgalta, and they expanded there to all their degrees and that's it. They broke because they received the light, the great light they called for in order to receive.

S. Those were the kings that shattered?

R. Yes, the kings. Melech, from the word Malchut.

4. S. (06:53) After the shattering he says that the second restriction returned. What is that, the meaning of that?

R. In the shattering the screens broke, the vessels are the screens, so the screens broke and the vessels were left without a screen and according to their degree, the degree of their shattering, they expanded from above downwards. And by that all these vessels that should have been receiving the light in order to bestow, they received it in order to receive and they broke, they died and they fell below the Parsa.

S. And then the second restriction returned, what does that mean?

R. That the second restriction, that it’s forbidden to work with the vessels of reception in order to receive because there is no force to do that, that prohibition returns to its place.

5. S. (08:00) I don't understand fully the Nekudim of Katnut and Nekudim of Gadlut. Katnut is Reshimot Aleph-Bet, Gadlut is Reshimot Gimmel-Dalet, it happens after the second restriction. Now what’s the connection between these two worlds, the world of Nekudim of Gadlut or records Gimmel-Dalet, does it clothe on the Katnut?

R. We can say it does. The world of Nekudim in Katnut is Bina, the world of Nekudim in Gadlut is Malchut and the world of Nekudim in Gadlut which is Malchut broke, couldn't receive lights in order to bestow.

S. The expansion of the Gadlut, is it thanks to the expansion of the Gadlut, that's why they thought it was even possible to have the ability?

R. Yes, they had a calculation that they’re right, they can go for Gadlut.

S. But thanks to Katnut that came before, is that connection?

R. We can also say that. All in all, we’re learning these things because they are our roots. So we can connect a little bit to them because nonetheless how can we be connected when we are in the vessels of reception and over there, these are the vessels of bestowal and it’s a very high thing what we're learning about, the world of Nekudim.

Reading Item #121 (10:14) “Hence, in the new MA..”

6. R. (12:50) Let's go over it bit by bit. Reading: ‘Hence, in the new MA that emerged from the Metzach of SAG, Aviut of the root of the screen, there are two phases of Katnut and Gadlut too, as in the world of Nekudim.’ This sentence is clear?

7. S. (13:20) Gadlut of Nekudim is when it expands below the Parsa?

R. Wherever it has vessels.

S. But MA ha Daat which is Atzilut its Gadlut is what? Also below Parsa it says it also has a Gadlut.

R. I don't know. Reading: ‘Hence, in the new MA that emerged from the Metzach there are two phases of Katnut and Gadlut too.’ Meaning we have the Partzuf of MA that comes out of Metzach of SAG, so it has Katnut and Gadlut like in the world of Nekudim where it took the double records from. ‘The Katnut emerges first of the new MA, according to the coarseness disclosed in the screen which is the level of ZA of clothing, Aleph of clothing called HGT and the level the Malchut of coarseness, the root coarseness called NHY due to these three lines made on the level of Malchut. The right line is called Netzach and the left line is called Hod and the middle line is called Yesod.’ Up until here are there any questions?

8. S. (15:21) It's like he's talking in a different language.

R. What’s not clear?

S. Where do the lines come from suddenly? What are the right and left lines?

R. Right, left and middle are three lines that expand from the fact that the upper light enters the vessels expanding them and they receive it. Let's read the one before 120: Reading: ‘It has been explained that the level of the new MA expanded into a whole world in and of itself, as well, like the world of Nekudim. The reason is, as it has been explained regarding the level of Nekudim, the doubling of the screen from phase four, too. This is because the illumination of the ZON of AK that shone through the Tabur and Yesod to GAR of Nekudim brought the first restriction back to its place, and the bottom Hey descended from Nikvey Eynaim to the Peh..’ Meaning instead of Katnut came Gadlut ‘..which caused all these levels of Gadlut of Nekudim to emerge.

Yet, all these levels were revoked and broken once more, and all the lights departed them. Consequently, the second restriction returned to its place and phase four was reunited with the screen. Yet all these levels were evoked and broken, broken once more and all the lights departed from them consequently the second restriction return to this place and phase four was reunited with the screen.’ Meaning what do we have here? There was a state of Katnut, instead of it comes a state of Gadlut. The lights enter into the vessels but the vessels had no sufficient screen to receive these lights in order to bestow, that's why they broke these vessels. This is what he says here. And this Sefira caused the Gadlut to become Katnut again, the screen disappeared. You may ask anything even if it's the most crazy concept.

9. S. (18:45) Does the shattering influence the parts that are above the Gadlut of the world of Nekudim, does it influence the Zivugim, the couplings that exist above the Parsa?

R. How could that be?

S. Why not? Because it includes everything and every part includes everything in it, is included in it?

R. A shattering means that there were great lights and small vessels. Previously the vessels were small and the lights were small, so everything’s okay. You’re in Katnut of the world of Nekudim. Now as the world of Nekudim caused a Gadlut, the vessels developed from Katnut to Gadlut but it wasn't justified, that was not justified. Because they didn't know that below the Parsa it’s impossible to receive in order to bestow.

S. How could it be that in a complete system..?

R. So now what’s been revealed is that the system is not complete.

S. Exactly, but it turns out that for three quarters of the system everything is standing exactly in its right place, everything is precise but there's a part of the system that seemingly reveals this shattering?

R. Yes, that's correct.

S. And still, the system continues to function?

R. No, it’s not functioning, it broke.

S. That’s the question, did it break all the way through the system or only in this one part?

R. One shouldn't think where the shattering should have occurred.

S. But let's say in the world of AK, seemingly the same system is preserved, or not?

R. In the world of AK of course. There all the vessels are complete, the screens.

S. So that’s what’s not clear. How can it be? It’s like my leg is broken but the head doesn't feel this fracture.

R. It is felt because after that the breaking of the foot that is felt in the Rosh, in the head. It is felt and then the head starts fixing, correcting, healing the broken leg. You will understand it soon, we're not jumping from one place to another so that won’t be clear. Where are we?

10. S. (22:36) It says here that the levels returned and were revoked and shattered. What are those levels?

R. Levels are the expansion of light from above downwards. As the light enters the Rosh and spreads into the Toch and the Sof and this degree breaks, the vessels break, the screens break, the vessels fall down without any right connection between them and the lights depart upwards towards the Emanator.

S. So the levels are the names of the vessels? Or the lights connect or don’t connect?

R. Degrees, degrees, KHB, HGT, NHY, that's how it is in each and every Partzuf: Rosh, Toch, Sof.

11. S. (23:48) He writes that the first restriction returns to its place. Since when did the first restriction move?

R. During the shattering the first restriction is revoked because they want to receive in order to receive. So all the vessels break, all the lights depart upwards.

S. Not only below the Tabur in Nekudim?

R. No, no, it's in that same degree that it didn't keep the value of the vessels and the lights.

S. So it's not the Tabur of Galgalta? It’s not the first restriction?

R. It has nothing to do with the first restriction, this is about the second restriction.

12. S. (24:44) What are three lines in the relationship between the host and the guest?

R. That's not what we are learning at the moment. That's it, I'm answering only questions that are related to what we are learning.

13. S. (25:08) How does the light that we drew from the article of Rabash..?

R. I don't know about that, I don't know. The light that we drew?

S. Please let me continue, you will see the connection.

R. Why? I have seen a thousand times the lack of connection between what you are asking. That's why I want you to think before you ask so that your questions are related.

S. There is a connection with Rabash and Baal HaSulam?

R. I don't know, that's not what we’re learning here.

14. S. (25:58) The qualities of all the Partzufim inside the vessel, they feel simultaneously their state also their abilities and the goal and that causes their scrutinies to shatter or not according to the new state?

R. Yes, yes.

15. S. (26:28) It seems undecided, there are many new things, the three lines, he’s mentioning Ibur, conception, but it's not clear why we need both Katnut and Gadlut. MA Hadash is the world of Atzilut, the new MA is the world of Atzilut, its role is to correct the world of Nekudim in Gadlut, so it's enough to be only the world of Atzilut. Why is there Katnut there?

R. They have to be connected. You don't start directly from Gadlut, it always comes out Katnut, and then Gadlut, Katnut and Gadlut.

S. We used to draw how each part in the world of Atzilut corrects or fits a certain part in the world of Nekudim. That's in Gadlut, correct?

R. Yes.

S. So why do we need anything to come out first in Katnut?

R. Without Katnut, you cannot have Gadlut, isn’t that clear? How can something start from being big? It has to be first small in Katnut, then go through steps of growth until it reaches adulthood, Gadlut.

S. Was the world AK born directly in Gadlut?

R. Yes, there it happens this way.

S. So I’m asking why?

R. In the world of AK, you have only one state, Gadlut.

S. I'm asking why the world of Atzilut has only the state of Gadlut?

R. It’s below the Tabur, it doesn't have the lights to correct itself.

S. So what is happening in Katnut and what's happening in Gadlut?

R. Then come the Reshimot from the Gadlut, you realize them and then receive Gadlut. When we receive Gadlut and start to expand according to the Gadlut you reach a state where they break.

S. Question: What was in Nekudim?

R. Yes.

S. Now he speaks about the Atzilut.

R. Yes but the Atzilut was built as a result of it.

S. So what happens in Atzilut in Katnut and then in its Gadlut?

R. In Atzilut, in the Katnut it exists as in the world of Atzilut and in its Gadlut it exists as in Atzilut and Gadlut. However, everything depends on what records it makes itself, it puts itself.

S. I will ask differently. I understand that it’s a result of the Reshimot, [records] but I'm asking the purpose. Why do we need the world of Atzilut to come out in Katnut and then Gadlut? What happens in these two stages in the world of Atzilut?

R. Soon maybe we will learn this but the world of Atzilut is that same world of Nekudim, however it’s corrected in order not to break.

S. But the world of Nekudim in Gadlut, that’s where the problem was, not in Katnut.

R. Right.

S. So why do we need the world of Atzilut to come out in Katnut? Why do we need to have it in Katnut as well?

R. But there's no Gadlut without Katnut. What's the difference between Gadlut and Katnut whatever we are talking about? In Katnut, we have vessels of Katnut without the Rosh, right? And in Gadlut you have the vessels of Gadlut with the Rosh, Toch and Sof and all the discernments.

S. Maybe I don’t understand Katnut and Gadlut?

R. Have you seen small children? And you’ve also seen grown ups or bigger kids. So what's the difference between the smaller ones and the bigger ones? When they grow up they have the sense, the strength, the vessels, the smaller ones don't, it’s the same here.

S. Same thing here meaning?

R. Meaning, here in Katnut of the world of Nekudim we are lacking the vessels and in Gadlut of the world of Nekudim we are seeing how the world of Nekudim is attaining these vessels and sustaining them.

16. S. (31:33) The embryo grows from below up according to which example?

R. It has records, it has the records. He's drawing the light according to the records, according to the desires that awaken in it, that's how it grows.

S. Where does he get the Reshimot, this new style of existence?

R. From what broke. The degree of Gadlut broke and now this level of Gadlut is starting to be resurrected: Ibur, Yenika and Mochin, all these steps are starting to rise, then the lights come to them and so they grow.

S. Before that, we didn't have that style of drawing from below up. There was no Ibur, Yenika, Mochin.

R. There wasn’t.

S. So how does he know to live this way?

R. According to the records. According to the records, there’s nothing to do about it, that’s how it is. The records awaken, from the smaller one to the bigger one. Bit by bit, soon it will be clarified.

17. S. (33:15) Up to now it's seemingly a system and suddenly you have an embryo and an embryo is a living creature, something that grows.

R. It is a Partzuf, it's a new Partzuf that has a problem as it has no strength. That's how we've seen that in Katnut we are born and then we reach Gadlut and we advance. Here we don’t.

S. This Partzuf is what, is it a created being? How can we feel it a little bit, what is an embryo?

R. An embryo is three lines in Katnut. The force it has is only in order to exist.

S. Is its future to be a man or what is that?

R. Man, we can say that, or a soul.

18. S. (34:34) He writes here the first restriction returned and then the second restriction returned to its place. We are learning that what the upper one decides becomes a law to the lower one.

R. Keep on going, I don't know what you're going to say.

S. This question is how can the lower one cancel something that the upper degree decreed? Like when the world of Ein Sof made the first restriction, how can the lower one cancel it?

R. This is your question? How does the shattering occur if the law, the first restriction was set?

S. For example, yes.

R. Okay, I will tell you. They didn’t keep the law. They thought that they would keep this law and they didn't, it was a mistake.

S. So the lower one deceives the system?

R. No one deceives the system, you act according to forces.

S. So what’s the reason that they returned the first restriction to its place and then the second restriction to its place? What’s the difference between the reasons?

R.There was no screen.

S. The reason is the same for the first and second restrictions?

R. For the first restriction there was a reason. It wanted to receive in order to bestow everything it could. And the reason of the shattering, not the second restriction, the shattering, was because they thought they could go for in order to bestow under all the conditions of the second restriction and they saw they couldn't.

19. S. (36:35) [No translation]

R. The deficiency of the three lines comes out of the weakness of the lower one that cannot immediately place himself in Gadlut like Galgalta, AB, SAG and all the Partzufim that are above the Tabur.

S. [No translation]

R. Yes. That's something else already. They cannot turn themselves around so the upper one will do whatever it wants with them and also they themselves cannot do with themselves what they want. This is why I hear there's an additional action between them, more actions, Ibur, Yenika, Mochin until they reach the degree of embryo from the degree of Katnut and then from Katnut to Gadlut, and then they correct themselves.

S. Yes, he's calling the lines left, right and middle. So the middle is an attainment from the lower one? Is that how we can relate to it?

R. Well suppose, so what are you trying to say here?

S. It succeeds in building by itself something which is like the upper one?

R. That's the middle line, yes. In the middle line he makes himself like the upper one in Ibur, Yenika and Mochin.

20. S. (38:53) How come the level of Malchut is NHYM? It says here that the degree of Malchut is called NHYM?

R. Yes.

S. Why is it not Malchut by itself?

R. Because it has three lines before it: Netzach, Yod and Yesod and it receives from them.

S. When you have the records, those are the records the level root?

R. The coupling of the records of the root level cannot exist because they don't have the strength to hold the lights in order to bestow.

S. So they say that the degree of Malchut is not by itself but always joining?

R. Joining the upper one. Okay guys this is not simple material, it is not simple material. Until it settles down in your head and your heart, until you have some picture of what's going on it takes time and this is in every course everywhere.

21. S. (40:27) [No translation]

R. We’ll have to collect some materials about that. It’s both from TES and the articles and we have to learn it. Three lines are what shapes correction, behavior of the lower one and the upper one. When the lower one adapts itself as much as it can to the upper one, when the lower one doesn't have a screen just like that, a screen and the lower one has no clear records, what can it do? So it goes for equivalence of form as much as it can and this is why the degree has to reach as we see with children. When you’re a grown up for you it’s enough to receive something and to correct and calibrate. Whereas if you’re still small you don't know what’s required of you. See how a small child looks at a crumb, he doesn't know what he sees, he doesn't know what he’s being told but bit by bit, by exercises. There are connections between the lower one and the upper one and then the lower one starts activating itself correctly with respect to the upper one and also the upper one knows how it has to descend in order to explain this gradually to the lower one, but the problem is the connection.

S. So who is the lower one and who is the upper one here?

R. The broken vessels are the lower one and the vessels from SAG are the upper one, when SAG grows and corrects Malchut.

S. We learn that the world of Atzilut corrects the world of Nekudim, now you say that SAG corrects Malchut. Is that the same?

R. The world of Atzilut corrects the world of Nekudim when these two worlds stand forcefully, one parallel to the other. Here we're talking about Partzufim that don't have a screen to begin with. The lower one has no screen to receive in order to bestow but rather the upper has to adapt itself to the lower one in any state that the lower one is capable of receiving from it, just like in our life. That's how we see where this stems from in spirituality. Where are we?

R. Reading, ‘Hence, in the new MA that emerged from the Metzach of SAG, there are two phases of Katnut and Gadlut, too, as in the world of Nekudim. The Katnut emerges first, according to the coarseness disclosed in the screen, which is the level of ZA of clothing, Aleph of clothing called HGT..’ Because it is the first level of clothing, ‘..and the level of Malchut of coarseness, called NHY, due to the three lines made on the level of Malchut.’ So we have HGT and NHY from ZA and Malchut, Aleph and root, the first and the root. ‘The right line is called Netzach, the left line is called Hod, and the middle line is called Yesod.’

‘Yet, since there is only clothing in phase one, without coarseness, it has no vessels.’ It was only Aleph of clothing. ‘Thus, the level of HGT is devoid of vessels, and it clothes the vessels of NHY. This level is called embryo [Ubar], which means that there is only coarseness of the root there, which remained in the screen after its refinement, during its ascent for coupling at the Metzach of the upper one, (root coarseness, Metzach). The level that emerges there is only the level of Malchut. Yet, within there is a concealed bottom Hey, regarded as “the bottom Hey at the Metzach. Once the embryo receives the coupling in the upper one, it descends from there to its place (see Item 54), and receives the Mochin of suckling [Yenika] from the upper one, which are coarseness of phase one, considered “the bottom Hey in Nikvey Eynaim.” Thus, it acquires vessels for HGT, too, HGT expands from NHY and it has the level of Zeir Anpin.’ Meaning, that's how you grow, that’s the first step of growth where from the degree of Malchut and ZA it came to the degree of Zeir Anpin. There was phase one of clothing, now it became phase one of coarseness. Here we have only two questions.

22. S. (48:15) What forces Katnut to move to Gadlut?

R. It's when the Partzuf is about to be born wants realization of the records, it wants to realize the Reshimot.

S. What does it mean that the Kabbalist is in Katnut?

R. What does it matter, the Kabbalist or a world or a Partzuf or what? We're talking about what it has, what records are acting now.

S. What does it mean that the Reshimot of Katnut is working on him?

R. This is what he's thinking, talking about, feeling, and that's how we advance, there's nothing more than that.

S. The meaning is that he restricts himself, he satisfies with little?

R. Well of course, according to the Reshimot, it’s the Reshimot, the records of the screen.

S. Suddenly he decides to receive something, receive more, activate vessels of reception, what does he need all that if that if he can be just satisfied with little?

R. What is he asking, can someone answer that?

S. Why, when it has Katnut, what would it last Gadlut?

R. Because it wants to bestow more to the Creator, isn’t that clear, how can you ask this?

S. I'm asking because it's always a problem to connect the vessels of reception, they disconnected you from the Creator and bestowal, and here it's a desire to use the vessels of reception.

R. How can I connect to the Creator, only through the vessels of receptions as I receive more from Him, by that I give Him more contentment.

S. But it didn't work out, he wasn't able to use vessels of reception to bestow to the Creator?

R. This we will see later why the shattering occurred or not.

S. And later is it even realistic to use vessels of reception?

R. Of course, ultimately we will receive all the light of Ein Sof.

S. I mean, not at the very end but practically, the work of a Kabbalist, can he connect to himself vessels of reception and reach the shattering of connection?

R. Yes, of course.

23. S. (51:47) This part of the story, it feels like all important actions are happening below in the Guf, and then what happens in the Zivugim in the Rosh, is that correct?

R. Yes, here, this is correct.

24. S. (52:23) How can we, according to my understanding, the whole thing is about the vessels, the coarseness of the vessels of Phase Four, they feels their uniqueness, they try to receive the light for themselves, receive for themselves not for the sake of the Creator; so the question is, this shattering, do they feel it or everyone feel it, or the corrected part felt it, meaning one matter is the shattering and other matter is who felt it?

R. The vessels want to receive in order to bestow, not for themselves, and when they are going for receiving in order to bestow, they discover that they are receiving in order to receive, that's it. You taste something in your mouth and you think it's going to be in order to bestow to the host and with this intention you receive this piece, and later you discover, as it’s in your mouth already, that you receive it in order to receive. And you're trying not to receive in order to bestow as you thought before, that you can no longer do it, you are already in order to receive, that's called the shattering.

S. You feel, I can feel it!

R. You feel it inside among your intentions, between your intentions that you want them to be in order to bestow and what your current intentions are, in order to receive. Twisting these intentions from in order to bestow to in order to receive, that the shattering; and later, you will feel that if you receive it will be only in order to receive, I ate and I shall eat more.

S. My question is, a person from the get-go is using the other for himself and he doesn't notice it, and then with the help of the environment he understands it as an example, he is already in the process?

R. Yes.

25. S. (55:30) (No Translation)

R. This we will learn next time.

26. S. (56:16) How the light that we drew from the article of Rabash let us feel that the son in the reflected light is actually the father in direct light?

R. I don't know, I don’t know, such words I don't read, I didn't hear.

S. Is the inverse relationship between lights and vessels something that is going to accompany us until the end of correction?

R. Yes.

S. Maybe even after?

R. I don't know yet.

S. I also don't know, thank you.

27. S. (57:09) He explains here about the new MA, that in Katnut the Zivug is in Metzach in Rosh of SAG.

R. Yes.

S. And in Gadlut it takes place in Nikvey Eynaim.

R. Of what?

S. Of MA, sorry, and then it receives Mochin of Gadlut, which the lower Hei of Nikvey Eynaim”

R. It starts growing, yes.

S. So my question is now that he's Nikvey Eynaim, he can realize the real, the vessels of NHY.

R. Um-hmm?

S. And this NHY, as he explained, you have HGT because it’s roots are no vessels and then the clothing is in the NHY. This clothing in NHY, what is NHY in Nekudim?

R. You have the world of Nekudim?

S. Yes.

R. You have the Partzuf of Nekudim, when there is HBD, HGT, NHY there, so what is your question?

S. What is HBD, HGT NHY in Nekudim, NHY is in Atzilut, and... where is it copied?

R. That's something we will learn maybe in a few pages from now, it’s not for this moment because the Gadlut that we learn about, how we break them and how we correct them, is still ahead of us still.

S. He says that the HGT there's no vessels, only roots of vessels?

R. Well?

S. How do we get this resonance, this inspiration, impression on the lower ones?

R. The lower one is in the upper one receiving illumination from it.

S. Does it mean that Partzuf of MA in Gadlut remains above the Parsa, right?

R. Below the Parsa.

S. In Atzilut in Gadlut is above the Parsa?

R. Yes.

S. And it’s because of what you said, that the lower one is in the upper one and there's no separation?

R. Yes. Okay we're basically done here, there's no way to extend this so. I'm going out for a few days to detach from you; actually it won't be a detachment but physically I will not be here until the weekend. In the weekend I will be back, that's all. So I hope you will be good boys and you will keep the house and everything will be accepted in a good way. We will be in contact, we’ll have lessons, just as now and that's it, if you like we can even have more. Very well, good, meaning I'm not going out for vacation, the work is the same, and the lesson.

https://kabbalahmedia.info/en/lessons/cu/bHgCbvu6

Kabala Media

Kabala Media

My LibrarySign in to like, save and subscribe to videos

Denní lekce٨/‏٩/‏٢٠٢٣(Morning)Part 1 Rabaš. Co znamená, že vyšší požehnání nespočívá na tom, co je spočítáno, v duchovní práci.. 31 (1990)

Part 1 Rabaš. Co znamená, že vyšší požehnání nespočívá na tom, co je spočítáno, v duchovní práci.. 31 (1990)

Rabaš. Co znamená, že vyšší požehnání nespočívá na tom, co je spočítáno, v duchovní práci.. 31 (1990)

NahráváníPřidržet pevně

Kabala MediaCopyright © 2003-2026 Bnei Baruch – Kabbalah L’Am Association, All rights reserved

My Library
Sign in to like, save and subscribe to videos

Denní lekce٨/‏٩/‏٢٠٢٣(Morning)
Part 1 Rabaš. Co znamená, že vyšší požehnání nespočívá na tom, co je spočítáno, v duchovní práci.. 31 (1990)

Nahrávání
Přidržet pevně

Kabala Media
Copyright © 2003-2026 Bnei Baruch – Kabbalah L’Am Association, All rights reserved