Morning Lesson August 24, 2021, Transcription
Part 1:
Annulling Before the Upper One - Selected Excerpts from the Sources, #43
1. Rav’s Introduction: We are still on this topic of nullification before the upper one. We need to understand that annulling before the upper is to nullify before the group, before the friend, before the world Kli, and before the Creator. Gradually in this way, as only to the extent in which we annul to our upper one, which becomes the upper to me, whether it's the friend, the group or all of Bnei Baruch and the Creator, then in that same annulment, that same desire, that I receive from them where I am incorporated in their desires, in that desire I receive a connection with the Creator. This is called ‘I dwell amongst my people’, where within the group if I am incorporated in that point, that is where I am incorporated with the Creator. I meet with Him there, I begin to feel Him there, and this is how in the matter, in the Kli, in the desire of the group, how we start me and the Creator to be connected together.
The group then is felt and understood to me as the Shechina, which is the sum of our desires, which I am integrated in and nullified before and therefore I am incorporated in them, and the Creator is as the dweller, in the Shechina, in the divinity, the light, the force, the essence, which fills the connection between us. This is how we reach the recognition, acquaintance, the connection with spirituality. Therefore, each time we examine ourselves it is important for us to look at two things: as much as I am thinking about myself, which is called Aviut, the coarseness and the extent to which I am willing to rise above myself, which is called Tzimtzum, the restriction, the extent in which I am included in the group, in the ten which is my Aviut, coarseness, becomes Zakut, refinement or purity.
Accordingly, I am ready to identify with the Creator as my inclination toward bestowing, towards incorporating in the society is truly a tendency towards bestowal and incorporating in the Creator. This is in accordance with ‘Israel, the light, and the Creator are one’, where this way we receive the revelation of the Creator in the connection between us. Therefore, nullifying before the upper one is actually all of our work and every single day, we need to examine the extent to which we are opposite, distant, more coarse, more dark and foolish, blocked, obtuse towards all of that. The wisdom of Kabbalah talks about how specifically according to this Aviut, this coarseness after the efforts we put forth in the meeting with the friends, I begin to feel how this raises me. I am Incorporated in them and according to my annulment towards them I find my spiritual degree, my spiritual vessel. In my incorporation within the friends, from my desire to their desire, there I begin to feel the upper world.
This is how we progress more and more. These things are not simple because it does not work through our intellect, rather it moves through our feelings in a manner which each time we need to decide anew that this is how it should be. Each time we move through states that are very contradictory to the ones before. But what can you do? This is our work in this world, for us to go through all the states in this world to the upper world as much as possible more and more.
We need to be thankful to the Creator for giving us such opportunities that He is teaching us how to do this, Aviut, restriction, Masach, the tendency to perform bestowal through the group to the Creator. We build our spiritual vessel in this way. We will continue according to what Rabash writes for us and you will be able to ask if you want.
2. S. (07:00) You said to the extent that I am ready to integrate with the friends’ desire I discovered the spiritual degree?
R. Before that I have no desire to adhere or to think about them, I think only about myself. When I awaken, for a moment I think only about myself, no more than that. I begin to connect all of these things to the system of creation and then I understand I have no chance of going out of myself to a higher state, but only by connecting with the friends. Specifically, thanks to their forces they uplifted me, like from some hole in the ground. We will each be able to help everyone through the mutual guarantee between us. This is how I gradually come to the sensation of the system. I am incorporated in the lesson and in this way I advance.
First of all, from the state where I am completely disconnected from everyone to the state where I gradually come closer to having a society, I can raise myself from in order to receive to some connection, some bestowal, to get to know the upper force and what it can be and where I should seek it. I seek it in the connection between us where He is concealed. This is how we advance and this takes time, a lot of time, months and months until it is clarified more.
S. After I have made efforts and overcoming to incorporate with the friends' desires, what is that that work with their desires, that I need to connect them? Do I somehow communicate that to the Creator?
R. That will be revealed to you according to the state that you go through. There are many manners relative to this. You either ask about the connection between them for you to be incorporated amongst them to push the whole group to the Creator or you are searching for the Creator to bestow upon you through the group. There are many states in this which will be revealed to you according to your efforts in the work. The main thing is to locate ‘Israel, the light, and the Creator’ each time in the correct manner. As much as through the group I connect to the Creator and locate the Creator, the Creator connects to me also through the group. This pipeline will be clearer and clearer to me even though each time I start all over in a new way as if nothing exists. Rather, I am in a deep hole. Anyone who is greater than his friends, his inclination is greater and becomes more disconnected from the spiritual reality.
3. S. (10:53) What happens when we shift from the Aviut to the Tzimtzum, the restriction, to the Masach?
R. We receive forces from above, from the Creator, which help us to connect between us and to feel the importance in our connection more than the importance of the ego that is in each and every one of us. All of us battle with our ego, with our enemy, and in this way, we begin to be stabilized before the Creator.
4. S. (12:09) You said that our nullification to the friends needs to be felt. What do we do in the meantime before we feel this?
R. Where are you relative to the friends? It is nice that you are holding on to the fact that they are connected to the Creator, but where are you relative to the friends?
S. I see that ‘they have eyes and see not’. In the meantime, I don't see them in this upper connection. What is my role if I still don't feel it? I'm in there and I also don't see it so what should be my attitude to this perception?
R. My attitude should be that I want to discover more and more every day that this is my anchor, that I am incorporated amongst them, nullified amongst them. This can be like Rabbi Yossi ben Kisma with his beginning students. One thing has nothing to do with the other. It is all the system of the Creator. Every day, more and more, I see that I can emerge above myself only by holding on to them and to come close to the Creator to the extent I am integrated in them. I exit myself and incorporate in them and then I am Incorporated in the Creator. I have read about this for many years and I have talked about this a lot. I heard about this a lot but now I am trying to discover that this is how it really is in practice.
S. Do I try by the prayer, by the yearning?
R. Through everything you are capable of doing. The moment you awaken from sleep, see where you are. Come to the feeling, to the most correct intention, from that as much as you can. Through you discovering your despair and your disconnection, your frustration of where you are, how you were awakened and how you connect to something in order to save oneself from the deep abyss of your ego, that you can't disconnect from. Later, you will understand that I can't come out of my ego but that maybe I can disconnect from it as if it doesn't exist. I will incorporate with the friends because I did it a few times and I saw how that works.
You use all kinds of means to help incorporate you in the ten, in the general Kli of the society, to start to connect or you start to read our verses. Then you see by you incorporating with them and disconnecting from yourself, that you can't really take yourself out of your thoughts and desires of your ego into something that is more exalted, to a higher state, to a higher level. Day after day in this way, you will start to feel the extent that this elevator works. Everything will be revealed along the way, but in the direction of Israel, the light, and the Creator are one, you will find all of the components of the upper world. This works until the end of correction.
There will be greater anti forces and disturbances of different kinds, of course. Upper forces are revealed that draw you upward and are already the matter of the worlds, that you are already in them. This is the same style as now that you are discovering yourself sitting inside your egoistic desire and later you are Incorporated in the society, integrated in their yearning, their tendency to uplift and be incorporated in the Creator. This is actually all that we have. to be either immersed in the Aviut, or from the Aviut emerge to be in the refinement, towards upliftment, towards bestowal. The forms that will be revealed to you this way each time will be more spiritual, both spiritual in the minus, which is the Klipot, and the plus, which is already the upper degrees.
S. Do I build this elevator by always thinking about the friends?
R. Each time that you feel yourself being in a descent, in a fall or in despair, or out of direction, seek how to incorporate in the group. You will receive a new spiritual degree. This will happen one way or another because the system exists and we are all in it. The disconnect from this elevator to rising from myself to the ten for the sake of bestowal to the Creator operates in each of us according to the root of our soul. Those who have a very heavy soul, it is very difficult for them but nevertheless by incorporation and annulment to the group everyone ascends. That's why it is written the group or death.
5. S. (20:05) How can we imagine the transition from as if to for real?
R. Only through experience and persistence. Another six months, another few months, but each day you need to scrutinize and go through discernments. Write down what new discernments you noticed that day. Have a diary, a journal. What new discernments are you discovering today from the states that you are going through?
S. To undergo these things and observe myself from the outside and then analyze it?
R. Yes.
6. S. (21:26) How do these regular efforts of rising in annulment before the ten days after day build this screen?
R. The screen is built from the upper light which the Creator shines for us, the light of Ein Sof from the Keter through the degree of Bina. Bina appears with her illumination upon Malchut, upon our desire to receive, and then in our desire to receive, we begin to feel a certain opposite force to us which appears and gives us the possibility, intellectually and emotionally, to understand that there is another reality, a reality that is outside of us. We discover this to the extent that we do somewhat connect to it, yearn for it, and work with it. What we receive, what is revealed in us, is the force of bestowal, which is a godly part from above and gradually, slowly, we start working with that. It takes time. We are like little children that are starting to get to know the world.
7. S. (23:24) What can I do to take my friends out of the ego?
R. Example, only an example. Even without words or talking. Don't talk from yourself at all. You can read excerpts together with them like we're doing now, but it is best to not talk about what you are going through and what you were thinking because you can confuse them with that. How do you know that you're saying something correct and good? If you confuse them, it is really not to your benefit and you are not allowed to do that. It is best if we are immersed in the sources or in the connection between us.
8. S. (24:29) What does it mean that I exit myself and integrate with the friends? How does this happen?
R. When I do not operate according to my desire or according to what I feel like, but according to what the group and the friends think and decide. I need to disconnect from myself a little and not to just feel myself but to incorporate in the friends as much as possible and try to support them.
9. S. (25:20) If a friend in the ten is called a heavy soul, does he influence the state of the ten?
R. Correct. A heavy soul, even though it is a high soul, can really have an influence on the entire ten. We need to see what to do in such situations. Sometimes they truly can't continue with that person because he influences the whole ten in a manner that really draws them downwards and negatively influences them. The group needs to see how working with this force, which is called ‘help against him’, raises up this heavy friend. There are some states where there is no choice but you need to expel or distance him from the ten. These are very special cases.
10. S. (27:01) What is my role to each and every friend when we annul in the ten?
R. My role is to annul before the ten and to give an example to all the friends from my annulment.
Excerpt 43 (27:43) Twice
11. R. (29:48) Mouth to mouth is very exalted annulment, from a common screen. We learn from the wisdom of Kabbalah that the place of the Masach in this spiritual Partzuf. is called Peh. If we are in a state where the student can incorporate in the screen, in the Masach of his Rav, then this connection is called ‘mouth to mouth’. We need to try to come to a state of at least a connection of mouth to ear. There are all kinds of other lesser types.
12. S. (30:47) You said the best thing is to be immersed in the sources or connection between us. What does it mean to be immersed in ‘connection between us?
R. We are trying to find the forces in the connection between us that will cause us to rise up above our individual egos and to incorporate in our common purpose of the 10. We have a certain fear that a person can lose his essence or his self if I am incorporated in the 10. What happens with me? As if I disappear through this. So, it is true that I seemingly disappear in this. But in that, actually after I’m incorporated, I find there, my spiritual form. This is why you shouldn't be afraid but rather the society needs to specifically respect and awaken such things, such incorporation in the 10, until a person seemingly disappears. It’s called to incorporate in the upper. The group will always be toward us as the upper one, and always towards it we will have to rise to it. And we have no other possibility of attaining upper degrees but rather only through incorporation each time in our 10. And then we will receive from the 10 each time forms that are harder to incorporate in and in us also we will feel such forces that reject us from incorporation in the 10.
This is actually the spiritual work all along the path from here to the end of correction, where we are already all incorporated together as one man in one heart, all the created beings in one ten. That is called the end of correction. In the gap between the disconnection and incorporation in the 10, we discover each time all kinds of discernments that are in nature, in the general nature, corporal and spiritual, and this is truly the matter of the degrees, very high ones, as much as they illuminate for us and are impressed in us. You should know that you cannot run away from this. Once there were those times where Kabbalists could come to spiritual attainments even alone and, there was a period with couples, of pairs. But in our time, we are in a period of the general correction where only big groups and bigger groups will have to connect more and more to attain the Creator in the connection between us. As much as we will connect between us more, this is called in the multitude of masses the glory of the King. This is how we will reveal the upper force, the force of bestowal which rides upon the force of reception.
13. S. (35:21) How to clarify in the 10 how much a person is in the state of the group?
R. There is no group that can say that it has a connection mouth-to-mouth, even mouth to ear. We are coming close to having a connection mouth to ear but mouth to mouth is really a common screen to connect as a ten to one desire, one intention and one Creator so you will be as one man as one heart. As much as you will try to understand this it is impossible until it is revealed in you. From mouth to ear, where you hear how you need to be connected and try to be connected through the force of bestowing in the light Hassadim which is between you where you annul one another, bow before one another, and in this way you connect. So, mouth to ear it can be but mouth-to-mouth is a very exalted goal and this works with a common screen between friends.
S. How to feel the answer is that you're giving and grasp what you're not saying?
R. From experience, as there is none as wise as one with experience. What you hear from me you need to try to go through in the connection between you, and then from your connection you will understand what I intended and meant. This will truly be an understanding of what I am saying. Meaning before you discover in the group the states that I am talking about, you don't understand what I'm saying. Sometimes it takes time, months upon months until a person discovers this in practice. That is how we grow and what life was given to us for, so that we would immerse and invest ourselves all the time until in this incarnation we will come to a connection with godliness.
14. S. (39:09) Annulment with the Rav comes by force or reason?
R. With what intellect can you connect to yourself and to the friends and to the Rav? You don't have any choice for that. Our intellect doesn't work in such a way, it just helps in the beginning. Later this is in the form of overcoming, only in overcoming but desire where you are working seemingly in the intellect.
S. In the excerpt we read a Rav can only be a Rav or can it also be a friend?
R. There is a concept called ‘Rav and friend’ in between, both this and that. The main thing is that you scrutinize and do what the Kabbalists wrote to us as these verses are like when you want to tune a musical instrument before you want to play it. That these are where we are trying to arrange our feelings and our qualities for the time being where we are capable to feel the Creator and His attitude towards us and to be able to relate to Him. This is how these verses are like tuning our strings.
15. S. (41:12) You spoke about how you feel that we are as if afraid to dissolve in the 10. Can you explain how do desires even change the passion of the friend before he incorporates in the 10 or after?
R. The fact that I come to the 10 and at first, I have no attitude or relation to them that I just here that I am supposed to incorporate with them as much as possible then I understand that I have to accept them internally, to receive them with joy that our goal shall be as one goal that we yearn to. Then I depict myself as if we are a 10 which is climbing on a mountain that we have to help one another because it is impossible to reach the apex without helping one another. This is why all of our steps need to be common, mutual steps and in this way as we are advancing in climbing to the peak where we have a certain connection between us and we feel that there is no connection, then there is a connection, there isn't a connection and then there is. From this we have a foundation from which we can turn to the Creator to help us. Because if we see on our own that we have no chance of rising or ascending, then we try to be connected to one another, it is not something that we have to speak about with our mouths, this is from with inside a person where one feels that one has to have the force of everyone to incorporate in everyone.
Then each from in himself and everyone that everyone is included in everyone and from this incorporation they come to the concept of one and can connect to the Creator, then begin to relate to Him like towards the upper one, toward Partzuf as they become a spiritual Partzuf; then they feel that between them this is the soul. There is already the force of Bina, the force of bestowing which they all want to give to the Creator and to the extent they do want to give to the Creator, they seek for ways to bestow. Then they discover that to bestow to the Creator you can only on the condition that you received from Him because He only has the desire to bestow. As much as their desire will be similar to the desire to bestow to the Creator, they will receive from Him and it won't be considered reception because their desire is to bestow to Him, and therefore the action will be reception. But the intention is bestowing and this way we begin to connect to the Creator. We need to try to make this more tangible but this is very close to us. Try more and more to make this real between you inside, as much as possible.
16. S. (45:15) With which forces do annul before the upper one?
R. If we want to come to a connection with the Creator and this is possible only through bestowing. Just as we read more than once, we need to try to reach bestowal towards friends which gives us a certain connection between us and here each according to the root of his soul. There are those that it is easy for and there are those it is very difficult for and then we try, each of us according to the strength and the style of his soul, we try in such a way to connect together in order to bestow to the Creator, that is how we advance. To try day after day to scrutinize what is different, day after day, in the way we connect between us relative to yesterday, and as much as we are through that aimed to the Creator even though we are cheating ourselves by doing so. Work in this like little children who are playing games to be big.
17. S. (47:17) Is it good to lead the ten, if the intention is for the benefit of the ten can this be a sign of distancing oneself from the coarseness?
R. I think that the best action for the 10 is to help the 10 organize, corporeally, to help with the Gathering at a certain time or to do a virtual meal, or even, like we see that we have such countries where groups do an actual physical meal together. It is best if people help to the 10, corporeally, and in a spiritual way we have the excerpt we need to implement. In the verses we need to read them during the day, each and every one can say a few words in the meetings of what he sees from the excerpt, to add but no more than that. The influence of the environment, of a person on the environment, on the group can be by as much as one nullifies before the group in a practical manner. There are those that are more capable of this and there are those that are not so capable of this, some are more or less successful but we need to have such a tendency.
18. S. (49:57) What is the guidance in the manner of the general public called surrounding light?
R. The general guidance we receive together is called the guidance from the surrounding light.
19. S. (50:31) Is the guidance from the Creator that I hear through the words of the friends, is this mouth to ear or before that?
R. If I try to be with the friends in one inclination and one intention, then it is considered that I am coming closer to him in a connection of mouth to ear. There are many states when it comes to this.
20. S. (51:14) In light of the forces of separation increasing, what is the right attitude and importance to the framework that we have?
R. The framework needs to be like a ship that I am in this ship working with everyone and through this if we work together, we reach the shore of safety, to the goal, the group is the spiritual vessel that we select from the shattering of the vessel of the Soul of Adam HaRishon how we come to the correction of the vessel and the revelation of the Creator in the collective vessel.
S. Is the framework sufficient to maintain or to grow?
R. We have to protect and keep the framework and to grow it from a simple collection of people to a state where we make it into a spiritual Kli. where we are no longer seeing friends but that we are feeling the soul within the Partzuf.
S. We have three meetings a day, do I need to do more, is this enough?
R. It is written, it is best to do less but with intention. Be more concerned with the quality, quantity is also important as we have the morning lesson and two more meetings throughout the day. Add what you need to do but at least that you should have.
Excerpt 44 (53:15)
21. S. (53:58) One way or another you'll be in this life, in this world and you'll go through all the stages through a force in a way that obliges you and this will not be according to your desires, that in the path of suffering, we want to do this ourselves to grow the goal and the means and ourselves and to hasten our development. The whole past will be not in the path of suffering but rather in the correct path of the light of Torah and to reach it fast. This is why it is on one hand to correct it and on the other hand to hasten to the goal.
Reader continues: (54:53) “Which is to do good to his creation….”
22. R. (55:03) This is called to do good to his creations
Reader continues: (55:09) “only then is it possible to receive everything in order….”
23. R. (56:17) This is not yet in agreement for them but they are advancing, so there is a path of Torah and the path of suffering, and in truth we are simply advancing to the same goal and purpose only relative to the person who is advancing is there a great difference. If one agrees with the goal and the path, understanding, feeling and directing oneself in the correct environment then he advances with the environment coming to the purpose of creation, quickly. This is called through the path of light, of Torah. If he doesn't want or succeed or advance then he is advanced like we see in the whole world through all kinds of torment, whether running away from these blows or those, running from the right to the left and who knows how much longer this will take. There is a way in which a person sees his goal and by who it comes to him, and how to advance, and in which way to advance. He builds a group in which he advances and then he feels himself able to hasten correction and the attainment of the goal. There are those who live, just like I spoke about yesterday, what are they living for, that they are discovering now day after day how their life is in despair. That they don't know what for they are born, what they are having children for, what is going on? They can't travel from one place to another and soon it will be worse. We're thinking for the time being, that it is as if temporary, and with that it is disclosed that it is not temporary, that it will remain; they're just not telling us yet because they're not certain what is being revealed on the horizon. All kinds of harming forces of different kinds and ways. The Creator operates to advance to equivalence with Him, identification with Him, and if we accept this method and start to work in the same direction on our behalf this is all of the best and if not, those same forces become bad forces seemingly. Just like with children who don't want to listen. Let's hope that we will have the sense to advance correctly.
24. S. (59:26) If a friend contradicts me how can I integrate in the 10?
R. Specifically, since I agree with Him and go with Him against my desire and intellect, I have, here specifically, an opportunity to enter more inwards into the 10 all depending on the importance of the goal. As much as the means are important for the sake of achieving the goal. If through my nullification with the friend I enter the group and advance to the Creator it is good.
S. So I need to accept his thought even if it is against me?
R. No, not about everything. Because he's not corrected either and who knows what he is doing, I don't know what you're talking about. I'm just saying that connection with Him, he then, externally, in a way that we support one another to be in the group because we have some form of a common goal that needs to be there. It's not that I am surrendering completely, that I have no intellect or feeling and that I incorporate in the friend, that no. I can't see it in such a deterministic way towards everyone. There are all sorts of situations in the groups and I don't want people to use this sentence of nullification to the friends has to be total. No.
25. S. (01:01:33) The bread of shame, what is this in our work?
R. That is where you are being given something that you don't deserve and you really feel that you don't deserve it. I have no choice that I have to receive otherwise I will die. I can't be without it. That is called the bread of shame. Or the other way around, if I have been rewarded with something, that I did something and I eat from that which is on my table as we call it.
26. S. (01:02:39) If it's not happening because I want to belittle the upper one, is that one?
R. I want to receive, to not degrade the upper?
S. Yes, you said without it you would die so you'll have to receive this bread?
R. I don't understand what you're talking about.
S. You said I feel that I don't deserve it, that I have no choice that I have to receive, otherwise I will die. That is a bread of shame?
R. Yes let's say that I'm at your house and you give me to eat and I really want to eat and I cannot go against my desire for anything and I eat because of my desire. Another time, I am at your place and I am also hungry and you give me to eat and I eat not because I am hungry, even though I am, that with my entire desire I can delight you. Or I am at your house and I am not hungry but that you give me, it could be that I am refusing because I don't want to eat or I am refusing because of the shame and it could be that even though I don't want to eat but that I am incorporated from your desire that you want to give to me and from that I get a deficiency for the desire and I eat with appetite. This is called to incorporate in the desire of the upper and this is how we rise from one degree to the other not in our desire but the desire of the upper one. There are several others that we can learn later, several possibilities of incorporating in the upper one where the landlord is the upper one.
27. S. (01:05:20) From the excerpt, when people go sit next to the Rav or during the meal, what does it mean during the service or prayer?
R. During the prayer or during the service is where we want to connect our desires and intentions and goals all together, each in his way and his style because no one is equal to the other. I can only be similar and then we in such a way try to connect between us and the Creator. The prayer is considered that we are praying for our desires and goals to be together and aimed to the upper force, that in Him our hearts will rejoice.
28. S. (01:06:24) A person who is engaged in this, is he protected from mistakes in the corporeal life?
R. No one is protected from anything as the Creator gives each and every one what a person needs in order to correct his soul. We have nothing to do for or against this, but to aim myself in every state without any calculations with why it was done this way or another, but whether there is a situation before me and I need to like a soldier in myself through the group to the Creator to the extent to which I will start to philosophize with what is happening and how it is not good to benefit me or for the correction. I don't have the forces or the discernment that I will know and care for the current state in understanding and awareness. This is why our work is only to nullify each time for the group to the Creator, this is the most correct and good action and through this I concentrate my feeling and my intellect.
29. S. (01:08:12) How can we feel that we are in the hands of the Creator when we are far?
R. I didn't understand, repeat.
S. How will we feel that we are the Creator’s guest, when we talk about the guests and the food that we eat because we are in the Creator's home but many times, I don't feel like that I feel like I am distant but I am still in the house of the Creator. How will I make it so this feeling will always be alive that I am in the Creator's house?
R. This is through efforts as I have nothing else to advise you, talk to the friends and you will find a solution.
30. S. (01:09:31) In the 10 you annul yourself and you only see the merit in the friend, so what is active annulment?
R. I have nothing to say. He writes this in many places but Rabash and Baal HaSulam, they write about the active annulment in the 10 through all of their friends helping them to rise from one state to another, this is called active annulment. My annulment to the 10 needs to be in action without words and without inner emotions but in action. What am I in helping them, this is called annulment. If I put my forces of advancement into the advancement of the 10 it is considered I am nullifying before the 10 defining the advancements.
31. S. (01:11:01) How to achieve active nullification when everything that comes out of your mouth is crimes?
R. Try not to curse the friends, try to help the group as much as possible so that you will push them to make corrections, awakening thoughts and desires of correct intentions, that is it. All together as much as you bestow to them you will discover they are in a better state than the one you want to bring them to. This is the wonder and actually what really happens. I want the society to reach a state that is very exalted and I push them towards it seemingly to help them to reach it and then I discover that they are actually higher than that. Try it and you will see that is how it is.
32. S. (01:12:47) How to convince ourselves that we received everything from above and all that we have left is to step on the gas?
R. That is called Arvut.
33. S. (01:13:11) If a group is in the most exalted state, why does a person pray for this?
R. I don't know what it is that the group is in the highest state as there is no such thing as in the highest state as this is still far ahead of us. We always have to depict the group in a higher degree and I know I am a member of the group and that my efforts to join them are helping them. It is always missing my participation in an individual and a general way as I awaken everyone. This is why there is no such thing as the group is already in its final stage, this can be in the imagination of the person or in the general correction of the world which we still have a lot to do before we get there.
34. S. (01:14:22) We connect in adhesion to the friend, what does it mean we begin to influence the Creator?
R. We want to aim our intention to Him, what are our intentions? That we are ready to think and to exist only in order to incorporate in Him. Do you live in Him where we are talking about impregnation, where we enter into Him under the condition that we are not thinking about ourselves and what we received from the upper is all good? That we don't perform any critique on that, no possibility of criticizing it, only to the extent we annul ourselves on all of those desires that are revealed in us in each and every one and in the group, by that we advance on the degree of Ibur, on all the nine months of pregnancy. This is what it is before us. That is what I can say the important thing is annulment before the 10 and the Creator on top of the will to receive that brings us questions and problems that we don't want to take into consideration the embryo that cancels everything, that he simply wants to exist and whatever happens around him happens. He is only thinking how on top of all of those thoughts, desires and intentions that are taking place around how inside all of this does he exist in adhesion with the 10 and Creator, this is His existence.
S. That is when we bestow?
R. Yes that is when you bestow to the Creator and you will see what is happening in the world and what will happen in the world with all kinds of problems and troubles that are being revealed, you will see how they actually support the development of the embryo. Humanity is also entering gradually from afar and is also incorporated in this form that it has no choice but to annul itself to this process and if not through this virus, the next one we will have all kinds of problems and troubles but the forces that work on humanity are in order to make them want nothing else except to be incorporated in what exists and to do nothing. This is the form of conception both corporally and spiritually. Corporeally we are starting to come down from the peak of this beautiful development in expressions of humanity, the thoughts are now getting to all kinds of places doing all kinds of things to each person, we see how in a few years nature is putting us back in our place. Don't jump, there is a higher force here that can bring you floods or fires or some bacteria or virus and we are starting to feel how these forces relative to humanity are placing it also in this corporeal conception so there would be more prepared and ready for the spiritual conception. Think about this as we can't talk about everything but the general process and it will be clear to you.