PART 3

Morning Lesson August 1, 2021, Transcription

Transcription is made from simultaneous translation which leaves a possibility for differences from audio

Baal HaSulam - Peace in the World (Practical Difficulties in Determining the Truth)

https://kabbalahmedia.info/en/sources/hqUTKcZz?language=en

Practical Difficulties in Determining the Truth (00:30)

21. R. (08:40) We agree with everything that is written, it is understood and we agree.

S. It is unclear if the weak and lazy need more time to create more product?

R. Yes, more time and more forces in order to succeed than the quick and smart.

S. So they manage to do less and they are paid less than what the nimble are?

R. Yes.

S. I don't see them uprising or disagreeing with the situation as Baal HaSulam writes.

R. Because humanity understands it is dangerous and this is why they don't finish all of these things as we have a lot of systems that take care of the weak and the needy, mothers and children and all kinds of these things that society has learned how to balance them. If you see the society of today as compared to society in the Middle Ages. Then nobody paid attention to anybody. There weren't systems in a state even in Germany or France who were concerned about women, pregnant women, children, education, health, nothing. Today you have a lot of systems that you can't even imagine as much as a weak person can still get support from society.

S. This goes into what he writes before that everything he gives to another is also exploitation of another?

R. Of course, by this he watches for himself that all of his millions will come and stay for him otherwise they will chop his head off. We see this through thousands of years that there's no choice but to balance society that the weak, on behalf of nature according to their mind and their physical forces, anything, that they won't feel themselves in a state that they can't live. Then they would have no choice but to come and jump the strong and the rich. This is why there has to be some kind of system that balances.

S. We understand then that the quality of truth isn't actually working?

R. Of course it is like that, it doesn't come to correct the world but it comes somehow through the silence of the majority that are weak in mind and abilities that they won't kill, the top 10 successful and rich part. This is the whole part but the fact that it must be this way on behalf of nature, we see this, that is why the Creator created it in such a way. How can we bring peace in the world, peace in society, that is the question as it still remains open.

22. S. (12:44) Baal HaSulam tells us here that there are strong and able people in society who benefit from the labor of others and exploit contrary to the point of truth. Is this what is happening now?

R. Everywhere in the world we have the same picture that the quick and wise, they exploit all of the rest that aren't so quick and wise. This is how it develops until the weak ones in mind and ability, that they rise and make a revolution.

S. He says they labor for little compared to the week so what is Baal HaSulam trying to tell us?

R. He wants to say that you will never have peace in the world because the Creator didn't create everybody equal.

S. Meaning what?

R. Meaning that you will always have problems in society that each and every part will feel unhappy and unequal to others. This is why there is always going to be tension and arguments until the inner and external wars.

S. How do you correct here?

R. Wait, I don't know, when I read something, I go along with the writer and to the extent that he writes and what he writes this is what I want to know and no more.

23. S. (14:45) Baal HaSulam since he attained the purpose of creation, ne explain the attribute of truth and the problem of attaining it but today attaining the truth is so confused but even the word truth seems repulsive

R. Correct.

S. How do we explain this is true that Baal HaSulam explains is one that we have to attain?

R. You asked before we finished the article.

S. He said this is the quality we have to desire, previously already also defined as what is good in bad and these definitions are disputed in discourse today.

R. I don't care what society thinks today it never touches my ears, what they appreciate from today or tomorrow, that for me has nothing equal to hearing, not even to try and get in there and research it. That is why what you're asking I'm not even going to discuss or argue with you. What society thinks to me doesn't even go into any measure of importance. They don't know the rules, they work out of their stomach of what is good and bad and out of that they call it truth and false. What feels bad is a lie and what feels good is a truth. Meaning they already exchange the whole foundations so why did you even talk to them? I don't want to use anything in them for a long time already. Once I used to read philosophy, the economy and do not anymore. That has been done for a long time.

S. Baal HaSulam's explanation is set on attaining the final goal?

R. Only the laws of nature are what we need and that is it. Why do I need anything else? The law of nature is given, we live in it, whether good or bad I don't know how to check it, but this law of nature I must because I live in nature. I was inserted into this nature as I live on this Earth so I have to know the laws of the nature of the Earth. That is, it because then if I understand something it can ease and better my life but not that I will hear some wise guy who doesn't know anything about himself or his life.

S. According to the law of nature than what is written that the strong and the smart and the nimble should exploit the weak, that is the law

R. They get such forces from nature, in Gematria, God is nature, he doesn't create people equal. Why is it like that? We have to learn what is needed, meaning what the reason is and what the goal and purpose should be. That we have to study, not that I am already summarizing this.

S. It is just that he already determined what is the attribute of truth and good, something to aspire to showing us that our nature doesn't allow us to get to it?

R. Okay, so there's no solution yet we will keep reading and see how he connects these two sides together.

Reader continues: (19:38) “This law can be called the law of singularity in man's heart….”

24. S. (22:03) As a result should we build a new ideology for the world or will it engage in self correction?

R. That is a question but for now we have to learn what the system that we exist in is, that is the first thing. Second, what does that system want of us and where is it pushing us towards, where is it advancing us towards and in what form. Third, how can we help our development according to that same system that is working on us. After we understand and feel this, we will start aiding the process, to realize it and by this we will also be able, from working on ourselves, to understand how and in what we can pull all of humanity in this. Also, to give them all of this knowledge and to teach them how to advance to the same goal. Meaning that we have here the matter of realizing a few steps ahead of ourselves, for now we can spread this method because the world has entered a big whirlwind of blows and we have to explain what is going on, but except for that, practically we still won't have enough proof, because proof we have to give according to what society has. Soon, new discernments will be more precise about what nature wants of us and them. Then we will be able to explain and to come closer to society to move ahead with it. I hope that this will be in the next few years because it is developing from day to day. We will get there and see how much public work we have in order to explain to them in all languages and styles what is the future of the world if the world wants a future.

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