The transcript has been transcribed and edited from English simultaneous interpretation, thus there may be potential semantic inaccuracies within it.

Daily Lesson (Afternoon) April 16, 2024.

Part 1: Rabash. Letter 48.

Reader: Hello, we are reading letter number 48 from Rabash Letters. You can find the study material on the Sviva Tova, and the Arvut. And on our website, you can also ask questions live or in the website. Rav, please.

M. Laitman: Yes, it's a very special letter, truly. So, it's Passover, the upcoming Passover. And it's worthwhile for us to read it. And so continue. Please, go ahead.

Reading Letter 48: (00:40)

Hello and all the best to my friend,

I read the book you wrote me about and enjoyed it because it is just as you said.

Concerning the approaching Passover, it is written, “The Torah spoke in relation to four sons,” etc., “and the one who does not know how to ask, to him you shall open.” We should interpret the word, “ask,” from the words, “asking about the rains,” which means prayer. That is, one who does not know how to pray, the reason is that he does not have a deficiency, for prayer pertains specifically to a place of deficiency. Then, “to him you shall open,” meaning that a place of deficiency shall open to him, he will have what to pray for, and the Creator will be able to bestow upon him the light of Torah. This is why the Torah spoke specifically in relation to him, for one who has no deficiency, it means that he has no Kli (vessel) in which to receive, so it is impossible to give him.

“The Torah spoke” means that it teaches us how to qualify ourselves to be rewarded with the light of the Creator, which is all that is valuable that was given to us, as it is written, “For it is your wisdom and intelligence before the eyes of the nations… for what great nation has a God near to it as the Lord our God whenever we call upon Him?” This means that the Creator is close to us in that He wishes to bestow upon us all of His goodness. All that is lacking is the call, the deficiency, for only where there is a lack there is room for asking, which is the prayer, namely the Kli for reception of the abundance. This is the meaning of “and the one who does not know how to ask, to him you shall open,” open a place of deficiency.

When he has the lack and he asks and requests the Creator to satisfy it, it is said, “He who has one hundred wants two hundred.” It follows that by satisfying the lack that one has for spirituality, a greater lack appears. That is, afterwards he obtains bigger Kelim (vessels), and through these Kelim he receives bigger lights because he can already call upon the Creator, as our sages said, “Open for me one cleft in repentance, as the tip of a needle, and I will open for you gates for wagons and carts to enter.” That is, a person should keep the “to him you shall open” even if it is only as the tip of a needle.

There are two meanings to it:

It is as small as the tip of a needle. This means that if there is a deficiency to spirituality, even if the deficiency is small, it is already possible to call upon the Creator to help him satisfy the lack. When the Creator satisfies the lack, then “He who has one hundred wants two hundred” anyway, and this is why the light itself creates the Kli, meaning the place of deficiency until the Creator promises him that He—the light itself—will open to him gates through which wagons and carts enter.
Another meaning in the words, “as a tip of a needle,” is that the small lack will sting and pain him like the tip of a needle that pricks with. One who has a lack but does not feel it, this still does not help him. But if his lack pains him then he asks and requests of the Creator to satisfy his lack.

May the Creator satisfy our lack favorably in corporeality and spirituality, and may we have a happy and kosher festival.

From your friend who wishes you and your family the very best,

Baruch Shalom HaLevi Ashlag

M. Laitman: Okay, that's basically the letter of Rabash. He wrote it to someone. The truth of it is not to whom. What's important is what he is saying, because this belongs to everyone.

Reader: (08:05) In the first paragraph, he speaks about he who does not know how to ask, to him you shall open. It means that one who does not know how to pray for not having a deficiency, to him you shall open. What are we asking for?

M. Laitman: We ask to have a deficiency for all those things that the Creator wants to shine for us, to bring to pass to us. That's the main thing. What is it? It could be that, I don't know, just that I want to be in a connection with the Creator, in contact with Him. Therefore, I'm asking, give me a deficiency for all those things that you want to give me. I don't know what it is, I've never felt it, but do this for me. And then when I want those things that you are ready to give me, I will be a vessel of reception. Then you'll be able to give me everything, and I will receive it, and I will enjoy it, and I'll bless you in everything that's possible.

Question (Kyiv): (9:49) What does it mean that when we give the Creator an opening as a tip of a needle, then He gives us, as He says here, carts and carriages? Does that mean that He expands the vessel?

M. Laitman: He expands our vessels.

Student: How? How is He expanding? Does He give us an additional desire?

M. Laitman: An additional one, or He expands the ones that we have? That's what the Creator does. We just need to ask.

Student: How to give Him this opening as a tip of a needle? How to give Him that?

M. Laitman: Meaning, a small beginning, the beginning desire, what a person wants, what he's capable of depicting in Him, and turning with it to the Creator. That's enough. The Creator does all the rest.

Student: Lately, we have studied that Israel receives a little bit, and that's it, they do not want to ask for anymore. In the article, it is written that they want a hundred and receive two hundred. Sorry that they want two hundred after the hundred. Isn't this in exile?

M. Laitman: No, it's in exile. It's just felt that He doesn't have what they want, and this is why they ask.

Student: The question is, between the person who wants a hundred and the one who wants two hundred, in this process between the hundred and two hundred, is there a process of exile in Egypt?

M. Laitman: Even before that, even before, from the very beginning, we're all in exile. Okay?

Question (Women MAK): (12:14) How to awaken the deficiency with the friends in the ten?

M. Laitman: Show them that you also want to attain something, and this really concerns you, shakes you, and pushes you forward. And out of them seeing it in you, they will want it themselves.

Student: There is an understanding that I have a great gift from the Creator, you, my beloved, and the World Kli, and I have a great gratitude to the Creator, but I feel as if I don't have enough vessel to thank and love the Creator enough. How to acquire such a vessel?

M. Laitman: Ask the Creator about that as well. Even though you understand you don't have a big desire, you understand it's not so big, you need to ask the Creator for Him to expand it, widen it, and help you.

Question (English 1): (13:31) The lyrics say, Open for me one cleft in repentance as the tip of a needle, and I will open for you gates for wagons and carts to enter. Does that explain why we feel so shaken by the grossness of the world? And that is the repentance we feel that we're complicit, whether actually or by being a bystander. And we want to make the change for everybody in the Ten and the whole Kli.

M. Laitman: It's possible to say that, yes.

Question (Turkiye 2): (14:38) How can I recognize this lack so that I can demand it, ask it from the Creator?

M. Laitman: You feel that this is what you're lacking, that you want to advance to the Creator, that you want to reveal Him along the way more and more. That you'll have a greater and greater attraction to Him, connection to Him, you towards Him and Him towards you. “I to my beloved and my beloved to me,” as it's called. And in this way, you'll come closer to Him.

Student: The person is always in the will to receive, in Egypt, and when he's in Egypt, it is well for him. How can I pass over this will to receive?

M. Laitman: That's a problem. It depends on what you want. Either you want to be in Egypt, and it's written about it, that the children of Israel when they were in Egypt, how well they ate, to what extent the Egyptians cared for them and satisfied them with everything. But on the other hand, they were lacking just one thing, a connection with the Creator. And therefore, they felt that they were in exile. And ran away, ultimately.

Question (Latin 12): (17:24) Firstly, pardon me if the question is not according to the topic. In the past lessons, we spoke about the idea of dissemination. In regard to that, I want to ask how to awaken the spiritual deficiency or lack in an external society.

M. Laitman: In an external society? We're still not learning about that. We're learning how we will awaken to the Creator, to a connection with the Creator, to adhesion with Him, out of the spiritual deficiency. That I lack, having a deficiency for spirituality, to the Creator, to connection with Him, to adhesion. And then this deficiency will escort me and will draw me to Him, in this way.

Student: How to awaken this deficiency in the heart if we are cold and we need to awaken ourselves? How to do it?

M. Laitman: Together with our friends, we need to speak about it, to what extent it's important, to what extent our heart needs to yearn to the purpose of creation, to connection with the Creator. In this way, gradually, each shall help his friend. We will grow on each one a deficiency exactly to what we need to reach, we need to ask for and reach.

Question (Women Almaty): (19:38) If there is no patience to the ten, does that mean that it is the correct deficiency?

M. Laitman: There should be a big desire to such an extent that you don't agree to wait. You need right now to reveal the Creator, the spiritual world, and yourself in it. And then, and only then maybe you'll calm down.

Student: Meaning, the quota of the patience should be completely full? We shouldn't be afraid of it?

M. Laitman: No, no, the opposite. It's the opposite.

Question (Women MAK 97): (20:33) Tell us, please, how to constantly be in a deficiency? Because there are all sorts of states. Sometimes I feel the deficiency, the lack in a very sharp manner, and sometimes things are fine.

M. Laitman: Yes, you're right. We need to value those states when a big desire arrives in us, and we need to remember them and try to evoke them.

Question (Women MAK 98): (21:14) The question is, how does prayer reveal to us the feeling of lack?

M. Laitman: When we ask the Creator for Him to draw us to Him, and we feel that He is doing it, we feel it more and more, and asking more, see more that He is doing it. This way, we need to enter into this type of state where the Creator is in it, and we are all the time asking, and He is all the time working on us.

Student: Can we say that the point in the heart is the first thing that gives us a small deficiency in the heart, and from there we can go on and expand it?

M. Laitman: Yes, absolutely correct.

Question (Women Kavkaz 1): (22:16) We are working on the Ten, we are asking to have the deficiency but it is felt truly as something negative or something that's missing. Intuitively, you're trying to move away from it. You feel like you're asking for a feeling. So, is it not correct? Do we need to ask for the deficiency itself?

M. Laitman: Yes.

Student: Meaning, that the fact that I'm thinking about the Creator is already filling you, and you then don't know what to ask for, and you already feel that. If you have a thought about the Creator, then you already feel it somewhat. So, what's next? How can I continue working on the equivalence of form with the Creator?

M. Laitman: One wants more to feel ourselves relative to the Creator, and from that, to form this additional deficiency that could be that you need in it to turn to the Creator and ask to reach to the good, to even greater good.

Student: Well, can I ask another question? Explain to me, please, when there is a state of misunderstanding or not understanding, not the questions and not the answers, I feel like I'm hanging in the air, there's a fear that you are simply not suitable for the wisdom of Kabbalah. You're not wise enough, even though in the past you didn't have that feeling. What is it? What is this feeling?

M. Laitman: It's a forward movement, a movement forward.

Question (Women Rus 10): (24:21) When we feel a lack, a deficiency for being included in the friends, being in adhesion with the friends, and after requesting, we still do not receive it, do we need to go above reason and to give pleasure to the Creator? Would that expand our vessels?

M. Laitman: Yes, of course.

Student: And if we do not feel this deficiency, then we pray together?

M. Laitman: Yes.

Question (Women MAK 25): (25:00) Tell us, please, during the work, there are all sorts of deficiencies that are awakened. Sometimes you lack faith in the friends, sometimes there's a deficiency for the group, for work in the group. What is the thing that's most lacking in the group?

M. Laiman: The deficiencies and you connecting together as one man, as one heart, that's the main request.

Student: And that will cover all the private deficiencies?

M. Laitman: Yes.

Question (Women ITA): (25:45) The stronger and more felt our absence, the deeper, the larger the vessel. The more our deficiencies are felt, so is our vessel bigger, and the heart becomes more open and full of mercies. Is that how we receive the light in it in order to bestow to others?

M. Laitman: The light comes from above, from the Creator. The main thing is all the time to be in demand, a much more correct one to Him.

Question (Women Ukraine 2): (26:39) It is written, open for me a cleft in repentance as the tip of a needle. What is repentance? Is it a request for help?

M. Laitman: Yes, of course.

Student: It's not just forgiveness, but it's simply a request for help. If you don't know what exactly you are lacking, but you feel your lack of equivalence of form with the Creator, do you need to just request?

M. Laitman: To ask for it.

Student: And is that a prayer and a vessel?

M. Laitman: Yes.

Question (Tbilisi): (27:23) Firstly, we thank the Creator very much for being good and benevolent. The question is, this morning when I woke up, I had a desire to make a restriction. Do I need to make the restriction on the day that has been, or on the day that I've woken up to?

M. Laitman: On those thoughts that are in the current moment that are in your head.

Question (Women Heb 2): (28:05) I heard that we need to awaken the places in which we feel closeness. If we are able to do an action that gives someone else pleasure, where to put the joy that you receive from it? Is it within the same person? Or is it the Creator who was able to feel something in the system? Or is it the Ten that taught me everything? Because of the joy in me, it's easy. I did, I've done, I will do. How can I put this joy outside of me?

M. Laitman: What is in the outside? In the friends, in the group?

Student: Within the group, the group does not know that I've done this action to the friends. It's only I who know. Do I need to say that I've done this as preparation for the group?

M. Laitman: Yes, and that I prepare for the group to merit something good.

Question (Petah Tikva Center): (30:22) There is apparently a malfunction in the system. Rav, can I ask for now? I've heard in the lesson that you said many times that the main thing is to ask, the main thing is to ask, “I to my beloved, and beloved to I.” Now, if a person feels himself weak, despicable, clumsy, or lazy, what do you come to the Creator with? What do you ask for Him?

M. Laitman: It all comes from the Creator, which is why He comes to the Creator and asks, it's very simple, the Creator did all this to Him. He could have made a wonderful world without any deficiencies. Why specifically did He make in us deficiencies? Because He is expecting us to turn to Him out of the deficiency. Yes?

Student: It's as if you have a child who doesn't want to do a thing but asks for everything. He doesn't want to do anything. He's only asking, asking, asking. How would you relate to him?

M. Laitman: I'll escort him in such a form that he will see that from just asking, he doesn't attain anything. But there needs to be, all the time, a higher and higher request, more directed, more tied to something. Meaning that he will learn from his deficiencies how to reach the fulfillment.

Reader: Shall we try in the system? Let's see if the friends can ask. Maybe the problem was fixed. The question marks are white but give them as much as you want.

Question (Women Heb 2): (32:26) Is concession and nullification the same thing, or is it something separate?

M. Laitman: Yes, it's close to one another.

Student: If the group decides something and I don't want to, but I concede, does that mean that I canceled myself?

M. Laitman: Yes.

Student: Can I also ask? Thank you for the privilege. From childhood, we read every year that we were slaves in Egypt. And now in this lesson, we know that we received that we were in a good state in Egypt, that we ate well, and everything was good, especially in our desire to receive. But at what stage? In what stage is it slavery versus being in a good state in the desire to receive?

M. Laitman: We are beginning to feel that we are in slavery when we are in the desire to receive. And even to ask, to request, we still haven't learned how to correctly ask to come out of slavery. And this is all in front of us, ahead of us.

Question (Women Spain): (34:41) The question is the following. Are these two lines that get balanced, this is faith above reason? And can we have a habit in faith above reason?

M. Laitman: Yes, in the future it could be.

Question (Women Latin): (35:12) How can we overcome the fear from the society or Rav, that we cannot ask or we receive shame? What does the Creator show when friends have such shame to ask?

M. Laitman: There you should have support from the friends, and then you will have no fear.

Question (Women French): (35:53) A question from a friend. Is it preferable to pray for a deficiency that I feel, although it's not yet a proper deficiency, because I'm not yet corrected, or to pray for a deficiency that I don't feel, but I know intellectually that it's the right deficiency?

M. Laitman: No, you need to pray for a deficiency that you feel.

Question (Women MAK 26): (36:27) Dear Rav, at the end of the article, Rabash writes, that the Creator will satisfy our lacks favorably in corporeality and spirituality. The question about corporeal lacks is, can we say that these are the same deficiencies, but they are just corrupted by our ego?

M. Laitman: Yes, there are many like that, but not all of them.

Student: Not all of them? Can we look for this connection from the bottom up, looking at a corporeal lack that's really pricking you hard in life, and look through it for a spiritual deficiency? Can we find that connection?

M. Laitman: It is possible, it is possible. Try and see how it is done and succeed.

Question (Women MAK 30): (37:29) In the article it's written, that even if there is a demand for spirituality, but it's small, but nonetheless there's already a possibility to turn to the Creator. In the Ten, we have it so that we feel that in each one of our meetings, we already come closer to the Creator, and a little bit of light, and we're very happy with the smallness. But should we just be happy with the smallness, or should we continue somehow to develop this more? How do we bring ourselves to a greater deficiency?

M. Laitman: Even though you still develop in that way, develop in whatever way you can.

Question (Women Moscow 6): (38:19) What does it mean, a higher request to the Creator?

M. Laitman: A higher request to the Creator is that I include into my request desires that are more and higher, the group and even maybe the entire world Kli. Hello, Rav.

Question (Women Darom): (38:53) Lately, I've had a strong feeling of gratitude to the Creator, and also for the Ten and everything that's happening in the country in general, all the states. Does this gratitude to the Creator also help us to increase the deficiency towards the soul?

M. Laitman: Yes, of course, very, very.

Student: How can we do something in the ten to grow this even more, when you like a common gratitude?

M. Laitman: Yes, speak about it.

Question (Women Spain): (39:42) How during Passover did we reach a state in the Ten?

M. Laitman: How do we reach the state of the lights of Passover in the Ten?

Reader: No, the friend is asking how in the Ten did we reach the state called the lights of Passover?

M. Laitman: When we all connect, and we all talk and decide that we are in the exile of Passover, Pesach of Egypt, and we must come out of Egypt, and now is the time that we can ask for it, and to exit in a common effort.

Student: How do we open up that needle, the head of the needle?

M. Laitman: How? Take a needle and prick yourself with it. I'm telling you seriously, that when we feel that this is what is in us, we succeed.

Question (Kyiv): (41:30) It's unclear why, if someone has a hundred, he wants two hundred, why Israel is satisfied with a little and doesn't want to ask for more.

M. Laitman: Israel is happy with little, because they want vessels of bestowal, and in the vessels of bestowal we have no egoistic desires, therefore we ask what we have.

Student: Whoever has a hundred and wants two hundred, is talking about the egoistic desires, these are the Egyptians?

M. Laitman: Yes.

Question (Women PT 33): (42:16) I'm a bit confused because I heard you say now that we need to pray for a deficiency that we feel, and from the moment that the point of the heart awakened in me, the deficiency that I feel is that I want to reveal the Creator. I don't care what, I want to reveal the Creator for myself, not for me, it doesn't matter, this is my deficiency. Yesterday I also had a certain scrutiny with you in the afternoon lesson, and you told us that we don't have spiritual vessels of reception, so first of all, we need to reach a state where we will have a restriction, so I'm asking myself, I hear my Rav, and we're learning every single day with you, and you're directing us towards which deficiency to ask for from the Creator, so do I need to ask for what you are directing us to, or do I need to ask for a deficiency that I feel?

M. Laitman: You need to aim yourself, direct yourself to whatever your heart demands.

Student: And if it's really, really egoistic?

M. Laitman: Then you are asking for a correction on that.

Student: Okay, so I need to ask for what my heart really wants, but for it to be corrected.

M. Laitman: Yes, to correct the heart, and to receive in the heart what the heart wants, the corrected heart wants.

Student: Okay, thank you, Rav.

M. Laitman: You want to fill it up, your heart, in order to bestow contentment upon the Creator. That through your heart, listen, that through your heart, all the filling, the fulfillment will pass on to the Creator.

Student: That's the corrected request, but it doesn't exist in me. The bad part just exists in me, I want to reveal the Creator, but I don't feel beyond that.

M. Laitman: Okay, then ask for that.

Student: But I'm egoistic.

M. Laitman: That's not too bad, that's all right, that's all right. That is truly your desire.

Student: On the first day that I woke up,

M. Laitman: Then why are you ashamed to ask about it?

Student: What does it mean, ashamed to ask?

M. Laitman: Why are you asking to request it?

Student: I'm not ashamed, I'm just, I understood throughout the years that this request will not get answered because it's egoistic.

M. Laitman: In what is it egoistic?

Student: I want it for myself.

M. Laitman: What?

Student: The Creator. I'm not supposed to want it for myself, I need to want it for all of us, and I'm the last one to come learning it.

M. Laitman: Well, well, well, don't be such a saint.

Student: No, no, no, I'm not like that, I'm far from that but I understand that these are states, and so this is built in us, but now I hear that you need to pray for the deficiency that you feel. So, the question is to feel what I truly feel, or?

M. Laitman: Yes, what you feel. That's what you need to ask for. Otherwise, it is called mouth and heart are not equal. [Rav said mouth and tongue, but he meant mouth and heart are not equal].

Student: So, I can reveal the Creator for myself?

M. Laitman: You want to reveal the Creator in order to give Him contentment. Can you say it that way?

Student: Yes.

M. Laitman: Truly?

Student: I truly want to. I want to reveal the Creator. I don't know what it is in truth, sometimes we say you think you want to reveal it, but it's really the opposite. There is such a yearning. He placed it in me from the very first, my very first day on the path.

M. Laitman: Good, good. You have a good heart and a good desire. You want to reveal the Creator. The only thing you need to add to it is that He will get contentment from it.

Student: Is that correct?

M. Laitman: Yes. Beautiful. Then only in that you should be, all the time. Good luck.

Student: Thank you, Rav.

Question (Women Moscow 8): (47:40) Yesterday, you made me search for that path of a stone. Today, I'm searching for that small opening through which to pass the friends. And each one is searching for that to pass it to the Creator. The question is, can one person do this? Or maybe I'm in a certain illusion here.

M. Laitman: One person cannot do it. How do you say it in Russian? To make. One person can only make his group yearn for a connection and everybody would be as one man with one heart, which is whole. And in this common desire, they can turn to the Creator and ask. And then, necessarily, the Creator will do what they ask.

Question (Women MAK 67): (49:05) Question from the article. What is that prayer in the form of a request?

M. Laitman: Again.

Student: What is that prayer in the form of a request, like it says in the article?

M. Laitman: Yes, in the prayer, you can also ask an answer. You can ask a question.

Student: Sometimes you cannot formulate a question from the inside. Something is pulling you and you feel like a cow that you cannot just even. Is it also a form of a prayer?

M. Laitman: Yes, this is also a manner of a prayer. And do not be concerned, because even a request from a cow, the Creator answers.

Question (Women MAK 56): (50:09) I have this huge deficiency for correcting our whole planet, our world. But I understand this is not the end goal. The end goal is to please the Creator. Is it along the way, or should I try to connect these two things together?

M. Laitman: It's on the way. Continue to specifically pray for that.

Question (Women Turkiye 6): (50:56) In our work in the Ten when a friend is sharing her deficiency, and we are joining her and raising the deficiency together, the Creator always responds in a wonderful way. But we need to be more effective in taking action to turn these responses into real action. So, our question is, how can we take the answers that the Creator gives us and turn them into a real act of giving between the friends in the Ten?

M. Laitman: We have studied now an article, sorry, not an article, a letter. Letter 48. So, try to realize this letter until tomorrow's lesson. Constantly be in the letter, look for it, ask, and say, to speak. And then we shall see you tomorrow. What you will attain. But you don't need to simply philosophize. But rather, you need, you need in the connection between you, to reach a request, a turn to the Creator. As if you are in Egypt, you feel upon you that burden, this pressure, and what will you ask then?

Question (MAK 24): (52:56) When the Creator opens up this feeling of the quality of the bestowal, then there's this answer comes in order to regard that we need to ask only for connection or that he will give us the strength to pray for the neighbor. And it's not clear then what else should we be asking for besides that.

M. Laitman: This is similar to asking to have strength. So, what for? What for? This question stays standing or open. Therefore, nevertheless, you need to scrutinize the end goal.

Student: But we'll never understand it. If I'm saying correctly, we say that our ultimate goal when we gather is to connect together. Can we take that as an ultimate goal when we'll feel that pure connection?

M. Laitman: No, this is not a goal. This is the means. This is the means. The goal is in revealing the Creator, attaining the Creator, the connection with him.

Question (Women MAK 21): (54:43) We're speaking about that. We didn't learn how to ask. What needs to happen to us and between us for our prayer to become correct? I wanted to know where we are in that state where our prayer is not reaching the Creator?

M. Laitman: She's missing mutual concern.

Student: Why is it so far from us? We are people after all. We have our hearts and warmth in it.

M. Laitman: None.

Student: Why can't we learn that simple action?

M. Laitman: It's not a simple action. It's to replace your heart with others' heart. This is not simple. Meaning, you have your friend. She can't control it, but she thinks only about herself. And there is you. You cannot help it, but you think about others. How can you change between you these desires? You think about what your friend thinks in her heart about herself. And she thinks about you. How to do it? You need to think about it very thoroughly. And together you will reach an answer. It won't be tough.

Question (Women Piter): (56:36) What's more effective? This individual request about someone, let's say, from the very bottom of the heart. Or a request with this minimal connection number Ten, which is not fully scrutinized, and it's not truly coming out of the bottom of the heart?

M. Laitman: This does not matter. A common request is stronger.

Question (MAK 33): (57:21) Why should we pray to the Creator if it's easier to justify the Creator and everything that He gives us?

M. Laitman: I didn't understand.

Student: Why should we pray to the Creator and not justify Him?

M. Laitman: That's the question? For us it's easier to request, that's correct. But to justify, we need to understand His actions, to be in His place. That's already complicated,

Question (Women Moscow 8): The place in which I feel this resistance to connection, I raise a prayer from that place to the Creator, and the answer comes as a vessel from the Creator, is that correct?

M. Laitman: Yes. For now, you can leave it like that.

M. Laitman: That's it. I tell all of you, goodbye, be well, till tomorrow, all the best.

Reader: Announcements and we will end with a song.

Song: (59:41)

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