Morning Lesson March 12, 2021

Transcription

is made from simultaneous translation which leaves possibility for differences from audio.

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Passover - Selected Excerpts from the Sources, #13

1. Rav’s Introduction: Today, we are entering the materials which we call “the exile of Egypt.” There is something very special, actually our whole corporeality exists under the rule of the will to receive and not considered under the rule of the Pharaoh. The difference between feeling we in this world and feeling ourselves in exile, is that in exile it is an exile from spirituality and then only a person who yearns for spiritually discovers that he is not in it, it’s not in him. Bit by bit he discovers that there are egoistic forces in him that are holding him, not allowing him to enter the spiritual qualities. This is how the person discovers himself. That he is truly under the rule of the Pharaoh, King of Egypt. It takes a long time for a person to begin to discern that his life is an egoistic desire and this is what is hindering him from being in bestowal, being close to the friends, close to the Creator, and being in bestowal towards everybody. in love and connection and in an embrace with everybody.

This takes a long time until the person starts to detect this ordinary life in this corporeal world and maybe he doesn't like it and he is not satisfied with his life. But there are many states in that. Until a person discovers that he is truly under the control of his ego and the ego is not allowed to perform acts of bestowal, to reach an embrace, and love others, to return to the state as it was before the breakage of the vessel of Adam HaRishon prior to the shattering. Accordingly, we measure the exile, and also the intensity of the exile, it is relative to each and every one. There are those who hardly feel that they are in exile from spirituality. Rather, they just feel bad through all kinds of things in this world, but it is entirely not considered as a feeling of exile, yet. Disconnect from spirituality. Spirituality means acts of bestowal, acts of connection, even love possibly. That is, it depends on the spiritual degrees we are talking about and if the person is not yearning for this, it is considered he is still outside of this, that he is in the exile of Egypt.

Therefore, we will now learn, what is called the exile of Egypt is precisely studying how to discover whether we are in Egypt or not. Whether we are even in exile yet or not. That is, exile from sanctity, exile from bestowal, exile from connection, and embrace, and love. You can ask questions. It is desirable that you feel what we are studying and check what state each one of us is in and awaken oneself towards all kinds of discernment we are studying, that we are going through because this greatly develops the soul. Even those who earlier did not feel what kinds of relevance or belonging they have for the will to receive, the will to bestow, connection, hatred, love, the Creator, the friends, it doesn’t matter. Now they can awaken themselves and start to see what state they are in, bit by bit and start to feel what world they live in and from that they can start to see there is another reality, a higher world, a higher state. How do we reach from this world to the higher upper world? This is actually our work, our goal. Let us go according to the excerpt we have, here, before us on the topic of exile in Egypt.

Excerpt #13 Reader (05:50 - 06:16)

2. R. In order to bestow, what does Rabash write, here? What is exile? It is when he is under the rule of self-love. How does he know he is under the rule of self-love? He can not work for the sake of the Creator. Meaning he cannot perform acts of bestowal. As the Creator is doing for him, so he will do it for the Creator and of course, it has to be from this world through the created beings, through the friends. When is self-love considered exile? I am in self-love in this world, let’s say and I am aware of it, I admit it, that I am in self-love, that I only love myself, I don't care about anything else, what’s happening to others around me. I am only concerned about myself. This is actually my nature and I do not feel, besides this, any other inclination towards anything else and I don't call this exile. When is self-love considered exile since everybody is born in self-love the still, vegetative, animate, and people? He (Rabash) says it is only when he wants to emerge from this control -- from self-love -- that one feels how much it is locking him in, that it is truly conquering him. When does that happen?

When some illumination from above already shines on him, an upper light then one begins to get this feeling he exists only in self-concern, only for himself and this is the opposite of anything spiritual, from how he needs to be. Where does this come from? It comes specifically because the reforming light shines a little bit when he already has some relation to spirituality. When light already shines from above and seemingly draws him, pulls him and according to this attraction that he feels, upwards, the state he’s in down in this world, constantly thinking about himself. Then one starts to feel that he is under the control of his will to receive only for himself and this he already calls exile. Exile from spirituality, from bestowal, from connection. That is, only when he wants to emerge from this control because he suffers from not being able to be in connection with the others, in love of others, in adhesion with the Creator, from not being able to do anything to the sake of the Creator. That is, to bestow to the Creator, somehow. To reach bestowal according to that, the exile is measured. That is, the exile is measured only according to one’s inclination. If he wants to rise above his nature then he feels that he is in his nature, which is this exile, and according to how much he wants it, accordingly he can measure the depth and length of the exile.

Excerpt 14 (10:04 - 11:10)

3. R. A person comprises a will to receive for himself, and possibly not only for himself but also for others. This develops in the person gradually. Accordingly, to the extent that these two inclinations exist in him and they are fighting within him, accordingly he starts to feel how much he wants to rise above his will to receive and to reach the will to bestow. So, he (Rabash) says (Rav reads) “he should know that the exile he feels, that he is in exile.” How is that? It is measured not by the exile itself, but by the sensation of bad and suffering that he suffers because he is in exile.” That is, I cannot say that I am in exile. According to what are you saying this? Well, I think this or that. No, it’s not about thinking. It is according to the sensation. The feeling of suffering. That I am in the will to receive and I only think about myself and not about the friends, and not about the Creator. So then according to this feeling that I only think about myself, this is considered that I feel the exile. That I very much want to rise above thinking and being concerned only about myself, also to care about others, and also to get out of myself. But I’m not capable of this. This is for me the feeling of exile. (Rav reading) “Then when he’s tormented because he's under the rule of the oppressors, that is, these forces that compel him to only think about himself. He must do all that they demand of him, and he has no right to do what he wants but he must serve and carry out all that the nations of the world in his body, that is, his egoistic desires that exist in his body, demand of him. He is a powerless to betray them, to resist them, not to think of himself but rather to think of others. To the extent of the pain, he feels how much he is suffering, that he feels in his desire to escape them because they compel him to think about himself -- to that extent he can enjoy the redemption.” That is, as much as one suffers in the exile, he then enjoys redemption, the exodus from the exile.

4. S. (15:19) This feeling of suffering is felt inside the will to receive or relative to the greatness of bestowal?

R. Well, in the meantime the person cannot yet determine this. But he feels that he cannot reach love of others, love of the Creator, to bestow, to connect with others. That is, that the person cannot reach the values of spirituality, the spiritual values and the fact that he is not in them, but he wants to reach them, this gives the feeling of exile.

S. How to come to the feeling that we are truly tormented like you were tormented before in your will to receive but now inside that place where there is no love?

R. This is only through actions in the group actions that we try to perform and through this we draw the reforming light. All the actions that are a little bit in the group they already awaken the reforming light even though our actions are not yet spiritual, they're in order to receive for our own benefit because we want it for ourselves, etc., etc. They are nevertheless not actions like in this world but rather towards connection, towards mutual bestowal, then they awaken the upper light but for the time being, from afar, it is called the reforming light. It works on us and starts to change us.

5. S. (17:41) How to wake up the feeling of exile in the 10?

R. The feeling of the exile in the 10 we can each, we want it but on the condition that I don't want the exile I want to come out of it, I want to rise to connection to love to bestowal and then according to that we can feel that I am in the opposite quality and this gives me the feeling of being in exile. I am not chasing after discovering the exile, my inclination different, my inclination is to connect so much so that I am willing to discover within us the force of bestowal, love which we call the Creator and then feel myself that I exist in the upper world which is all good entirely it in bestowal. According to how I try but I cannot feel the exile from that act of bestowal I wish to implement, it’s not the feeling that I begin to get just like that. It is a feeling that comes from the inclination to act in connection and according to that I can feel that I am not in it and brings me sorrow and this feeling is called the feeling of exile from spirituality from bestowal from love from connection.

6. R. ....

7. S. (20:01) Do we need to pray to a certain state?

R. We want to connect with the act of bestowal where we can give to the Creator and reach an identification with the Creator's state. I do not know what is waiting for me in the middle, my goal is to reach connection with the friends and from that I want to reach connection with the Creator. Actually, the connection is the goal with the Creator, and this is what I have to think about this is what I need to crave for and later on the way scrutinize more and more the details of what I have to do to reach that.

8. S. (21:55) When do we feel there is exiled to come back to the center of the 10?

R. Specifically from this feeling of exile is what pushes us to feel the center of the ten where we have to be connected all together and we can discover our connection with the, the feeling of exile pushes us to be together like a ship which feels that there are wolves around and then they all come together.

9. S. (23:20) When we feel that you cannot complete the act of giving what are the four stages of scrutiny, we need to do in the 10?

R. This is why Abraham received an answer how to reach adhesion with the Creator and the Creator told him that all of those who crave for connection, they have to go through an exile of 400 years, 4 stages and during those stages they will receive an addition and addition and in addition, 4 degrees of the desire to receive growing in them and according to them, they can overcome and nevertheless want to

come out of the exile and will come out exile. This is how it will happen. I will tell you only one thing, this period of time we are studying about the exile from Egypt is not a simple time we are incorporating ourselves with the exile I and we will feel it how much we are entering all kinds of different states, we want connection we don't want connection. We fall from it, then we climb on top of it, and it is a constant struggle.

It is a very powerful period of time on one hand, on the other hand it is not so pleasant so we have to hold onto each other, and we have to go through this, arranging it correctly, balancing correctly in the mind and in the emotion because there is a mind and intellect and then emotion and we are working with both because if we only run away to the emotions it will be terrible. If it is only to the intellect it remains dry, there is nothing in it, so we need to arrange correctly both the mind and emotion. Why is the question from the intellect that I feel in the emotions so correctly combing the intellect and the emotion gives us the right vessel for us to discover what we go through, to establish it correctly and then we can come out of this exactly and to establish this vessel, immediately feel the upper spiritual world, we start to feel reality, the forces operating behind this world. The Creator is arranging everything so we are starting to come close to Him but before that whatever we might say there is 400 years which is the 4 degrees of the amplification of the desire to receive and we have to know how to arrange it correctly.

Without perceiving it, absorbing it, we cannot come out of it, we have to receive it to arrange it, to detect it correctly and what is it that we gain through it. It is a lot of work and the work is in toiling and hard work with the desire to receive as it is unpleasant work. We want to come out, but they don't let us and we constantly discover how weak we are, how much we really don't want it, what do we need it for. Many people in such states want to run away, actually everyone wants to run away, the question is how much the group is holding the person in the right environment and how much the person can realize that there is no other choice that he constantly persuades himself that this is the right order, the right framework which is holding him even though he is jumping up and down, he tries to run in all directions.

10. S. (28:29) Is there a state when we feel under the control of the ego and we do not want to come out if? What to do in such a state?

R. Yes, there is such a state where I feel the ego rules over me, but I do not feel this rule as evil so that I would want to escape. I would start to perform certain sharp actions to run away from it, there are all kinds of states, it could be that I have no power, I am weak, it could be that I do not feel the rule of the ego as terrible so I can remain in it. I am suffering, ok so we suffer in this physical life anyway, but we carry on, what can we do that’s life. I look at others and as it says, “The trouble of many is half of the consolation.” It is very important to show each other that it is possible to rise, it is possible to escape the ego and in such a way that we can wake up each other as they say, “Each helps his friends.”

11. S. (30;18) How can we increase the deficiency towards bestowal, we need the help of the Creator?

R. As much as you connect between each other, you will be able to bestow to each other and give the Creator an opportunity to give through the whole group, each and every one, and you will see how much this promotes you. Nothing promotes you more towards going through the exile and coming out of, in order to receive, the exile from Egypt, and intensity of connection between you.

12. S. (31:15) How to find the strength to come out of Egypt together?

R. This happens not in that we find strength; we perform the actions that the Sages recommend and we by this we wake up the upper force called the reforming light and this light connects between us and brings us out of the separation called Egypt to connection. Which will be already outside of Egypt spirituality, the connection in the physical life is disconnection, this is done by the reforming light. We need to awaken this light on us by one thing, to connect, even if we don't really want it, but as if we want to connect. We perform this game and by this way draw the light on us. We have to try like children who are always trying, wanting, always doing something in order to achieve what is desired and by this we awaken the light.

13. S. (33:33) We discussed in the 10 about the exile, if there is a personal feeling of this exile and what is the difference between the personal feeling and the collective feeling of the 10?

R. In truth there should be a group feeling. You will not be able to reach the correct intensity in our times, in the last generation. You will not be able to reach the right intensity by yourself, only by each helping his friend when we push each other to connection, and you see you are not capable and we cry out together to the Creator and then the Creator connects you and the connection between you is called the exodus from Egypt.

14. S. (34:45) Are we in exile already when we think about it or is this before the exile?

R. Prior to the exile the only thing we think about is ourselves, but we think that we can get out of Egypt not through the connection between us and not towards the connection between us, but each and everybody can rise above his own state to a better state. A better state imagines to oneself that the more advanced spiritual state is a step towards connecting the broken vessels to some extent into a single desire, because we all come from the shattering of the soul of Adam HaRishon and the person cannot imagine this, rather he thinks it is personal, individual. Now I feel this in a different way, this will be spirituality and will be the connection. Indeed, it is a big problem.

15. S. (36:14) What does it mean that general suffering is half the comfort?

R. If I feel the suffering of the many of the public that I already connected to them to a certain extent and I feel that they are suffering, even though I do not come out of the exile, but I feel already that there is a broken vessel, this is already on the way to exit from Egypt to come out of the exile.

Reading Excerpt 15 Rabash (37:03 - 38:14) 2 times

16. S. (39:29) We always say that you don't have to search for evil, but it is necessary for the assent. So how do we settle this clash?

R. We need to yearn for the good and if you are yearning for the correct good, you will discover the bad, what you need to connect more and more is to reach the good, and the good is what you are searching for.

S. So I use the bad as fuel?

R. You do not use the evil, you are yearning for the good, for connection, for love, this is what you are craving for, and the fact that instead of that you'll discover all kinds of failures and problems, that you don't feel good, this is called exile from the good.

S. Then I use the torment as fuel, the suffering as fuel?

R. The suffering that I cause means that I cannot be in bestowal.

S. I use that for the good.

R. The suffering cannot be used as fuel ever. The suffering can push me towards all kinds of suffering, we should always yearn for the good. Listen and remember it. From the evil you can never advance, we can never use suffering as fuel!

17. S. (41:16) It is not clear that we just borrow the vessels because we are building in Egypt this huge vessel. I have to receive an intensification in the connection helps it so what does it mean that we just borrow and later on we return these vessels of the Egyptians?

R. We all need a great desire to receive but we do not use the desire to receive itself but we just wants to pull on top of it the reforming light and the use it as a foundation to work above it in order to give this is why it is considered that we take the vessels from the Egyptians by borrowing those vessels this is how we call it the desire to receive itself if we do not use but it exist as the foundation of all the spiritual actions as the foundation.

S. What does it mean that we returned them, do we need them concerned constantly?

R. After we get the intention in order to bestow, which is called faith above reason, in that we live and in that we operate in spirituality and the will to receive itself. We don't need to use it. There is always a need for it. The shells all of the desires everything that we receive itself we do not need to use but it remains. Nothing that the Creator created disappears, nothing is redundant, there is always a need for everything, the shells, the evil, Kedusha, the desires in it all of them, all the desires, all the vessels, everything the Creator created is purposeful.

18. S. (43:33) If I correctly understood the entrance into exile when I have some level of suffering that I am disconnected from the others and it is not clear what inside this exactly when we are in the 7 years of satiation, where is this 7 year of satiation?

R. When you connect to the friends and it feels good for the desire to receive, like you can have meals meetings with them you speak, you enjoy the brotherhood you enjoy the connection it is not so purposeful yet but it is popular, ordinary kind like in this world, without this it is impossible to progress, but later on we truly start to work in the group, to arrange in a way that it should be the vessel for the attainment of the Creator, for the attainment to give to the Creator. Then starts the 7 years of hunger when we are unable to do this, we're not able because we are not in the force of bestowal, you do not have that force, we are still in Egypt and only if we rise above the force of the reception to the force of bestowal. Then we will be able to come out of the connection between us to give to the Creator, to discover Him and this is considered that we are coming closer to the Exodus from Egypt in the 7 years of hunger. It is not the hunger, famine that we do not have physical things, it is hunger because we do not have the attainment of the spiritual things. The physical things exist but not the spiritual things, this is what we miss, this is what is called hunger, there was hunger in the land of Egypt, and later on when they complain, when they cry out in the desert, where is that fulfilment what we had in Egypt when they're thinking about the egoistic fulfillment they had, before we left for Egypt, crying before the Exodus how come we don't have spiritual fulfilment. Later on, they cry out because they don't have physical fulfilment, we have to constantly be thinking about it, process it more and more and by this we wake up the reforming light, which is truly very big, important and powerful and very greatly need that light.

19. S. (46:37) From one year to the next we go through the materials about entry and exit to Egypt and the Exodus and there is a feeling that it is a very special time, a very unique time and the question is what should be the focus on in the work in the 10 in this specific time to use it the best way?

R. We are talking about it all the time, we have to come to such a connection that we feel that we really want to connect but there is some force which prevents us, which is our ego in us, and then it is possible to care for it by some external force, which we call the Creator or the reforming light, which we cry out to and then from those cries that we crave to receive this chance to connect between us, we come to a state, when we come to the initial connection and when it happens for the first time, it is called the exit from Egypt when we rise above the ego.

20. S. (48:11) How many times does this will or number of returns, entering and exiting Egypt in a y ear? Is there a fixed number in this action?

R. There is no such a thing as a permanent cycle, 400 years is considered a complete measure we have to go through, we have to recognize our ego in every way, but we know it only to the extent that we want to rise above this ego otherwise we do not know, people are inside the desire to receive and they don't even define it as the desire to receive or something selfish, and if they do define it then they say that it is nature, what do you want from me? This is what they say, however we need as much as possible to connect between us first of all, this is not just to rise above the ego it is to connect despite the natural rejection from each other. Then we can come to the cry as we are unable to do this, to such a need that he has to cry out for help, that we must be connected otherwise we can't bestow to the Creator, we won't be able to come close to the Creator, we won’t be able to feel Him we remain disconnected from the Creator and then we cry out and this cry is what rises us above the ego, and then we begin the spiritual degrees. According to the material we are progressing very well so I hope that during the day you are repeatedly going over it as much as possible, and then you will see how much we can absorb this.

21. S. (51:01) What is the holy soul on which the exile depends on?

R. The holy soul is a special light from above coming from the degree of a Bina, Neshama is Bina and it operates on us and gives us the first connection between us, the first spiritual connection between us, in which we can sustain this connection between us and hold this illumination between us in a way that we can advance beyond Egypt, beyond our ego. We are trying more and more, it is all, don't connect it to geography history of all kinds of similar things, only the egoistic desire to receive is what we have to rise above, we have to make efforts and ask the Creator as it is written, “And the people of Israel sighed from work and their cry rose up to heaven.” Only from this cry we receive the reforming light and then come to a connection between us to the extent that we feel this first spiritual degree.

22. S. (52:40) What is the ego ruling over our effort for connection, because we feel suffering in many things.

R. We are not talking about corporeal suffering, we are only talking about suffering that we want to connect and feel that the spiritual state That we are in. we cannot connect you are still inside the intensity or the connection between that's what we're trying for. That's what we're asking for. is the connection that we feel between us and we rise above Egypt.

S. The ego rules the request as well to the extent we cannot connect?

R. The ego does not control the request, but it bothers the ego, it is the disturbance, the ego is help against one, meaning the way it bothers us, we have to see how by this it actually helps us, and through this ego, the disturbance of the ego aims us correctly, where it is ok and where it is not yet. As much as we operate with the selfish ego in a correct partnership, we can start to see that it is help against us, it moves in such a way that we can exit Egypt. It is considered Pharaoh himself opens the door to the Exodus from Egypt. The ego operates in a very good and correct way, it shows us where we are not ok, what we need to do, here we ask, where to run and so on. There is mutual work with our ego, and the ego is the force of the Creator, from these two things the left and right, operates us, controls us. Therefore, if we do not just hate the ego and relate to it perfectly, then we do not relate to it as evil but know how to work with it, then it becomes help again.

S. What does it require to understand the difference between hating the ego or working with it?

R. We need the will to receive only to build upon the desire to bestow and act of bestowal understanding of how this certain craft, acquiring the craftsmanship, in how to achieve this work with the ego properly.

23. S. (56:17) Can you help us scrutinize what it says in the text that we have to acquire the vessels of the Egyptians, borrowing them and returning them?

R. We need the desire to receive only to build on top of it the act of bestowal, the intention of giving, to resemble the Creator. Therefore, the desire to receive itself we do not use but only to build above it the act of bestowal, it is, considered to build the act to bestow and the desire to receive, we seemingly give back to the Egyptians.

24. S. (57:09) How will we be able to understand we are in the exile and intensify the need to come out?

R. In our inclination to connection the more we understand we need to reach the revelation of the Creator and we see this is only possible only in the connection between us, we start to see that we are not capable to come to this connection and then the connection appears as a good and desired thing because we can discover the Creator in it. Outside of the connection we see it as evil which is exile from spirituality from the feeling of the Creator and then we cry out, feeling that we need to exit the ego and we have to come to connection. This is all, this is how we need to operate accordingly we define all the states we go through, outside of the connection, as this world, the tendency of connection which we cannot get yet but what we want to reach. It is called the exile from connection, exile from spirituality, and when we are capable of connecting this is called the exit from Egypt towards the connection. Then according to the degrees of connection between us we attain the internal force, the upper force, the Creator which is revealed in the connection between us until we reach a complete connection between all the parts of Adam and the upper light fills all reality, all together. This is not a problem, not so complicated, the problem is in the details which we haven't yet been able to understand, because they are not yet in us, but we will grasp this, we will receive this, you are actually advancing very well.

25. S. () How should we reach a common request, we go through so many different states so different where one might feel they are in exile and one might feel nothing, how do we synchronize all of these feelings?

R. We need to understand that the Creator made us each and every role, therefore none of us is in a will to receive by chance or by one’s attributes and so forth, it's only what is the final need, for its goal, it is destiny. That's why we need to understand these friends that I have are not by chance and something I can replace them with someone else when I have, I need to receive and accept the moment I received them the Creator arranges between us all sorts of relations, qualities and final clearly vision and arrange is all kinds of states so we'll come closer in those states. Therefore I never critique any people who are next to me you won't help there is an upper force here that arranges these things and also my desires to do this and that and changes seemingly in the group I will need to do this and the Creator will give me such a feeling of understanding and maybe I'll do it but actually he does not come to that usually he changes are qualities in a 10 and that's how we come to correction.

26. S. What is the difference between the Jews being 20 years, 40 years in the desert, what years did ...?

R. I don't know yet 400 is the number according to the 40° Aleph, Bet, Gimel, and Dalet nothing NRNHY ....

27. S There is a special feeling how is it expressed.

R.

28. S. Is my tuning with the 10, my tuning with a commentary, are with my 10, his scrutiny and sees they are part of the next state and direction?

R. Only do so in cooperation.

Excerpt Reading

29. S. How do we directly shift the sorrow from spirituality to the friends, so it will increase or elevate in the 10 to feel like we’re in spiritual?

R. Only talking about nice and good things, not crying but how to awaken the others in connection for bestowal.

S. What is the joy in the exile?

R. You're changing the exile even though you are still there, we already are in the next exile and we start to sprout redemption, to arrange the redemption.

30. S. I'm always amazed by the director when will we be able to come out of it able to feel.

R. Only when you're able to explain a nice easy way that you're in exile an opportunity to exit this exile is to feel the internal, whole spiritual endless world and be able to explain it in the nice and easy way but we need still ourselves to understand to feel what we're talking about the ability to compose and easy and approachable explanation it will be soon will work on this together.

31. S. (1:09:21) How to correctly combine the mind and the emotion in order to promote us towards the exit from the self?

R. You have to sharpen the mind and the feelings and use them in the connection with a 10, such that it'll be the group feeling an intellect, try to build that.

S. There is a huge incorporation in the Kli... about the lights of Passover, Pesach and that these lights should promote us and develop a feeling of happiness that should be given to us during the time in order to make it more tangible for us during this exile?

R. Yes, of course, so we should feel this in the exile, the period of Passover is not a festive, nice, happy holiday kind of period, If we go through it spiritually, it's a very difficult time, there are blows, there's plagues we can't exit there, which are running away from Egypt, unless we feel the blows and this is how we feel in this great despair and we have to remain and not leave there's that a fear and pressure and this is towards the exit from Egypt it all accumulates together until we exit, but we'll go through it together slowly, slowly or get closer and closer to it and you will see how it's not too bad it's all ahead of us.

32. S. (01:11:53) Seems like we're going back to Egypt?

R. There is no going back there's only going forward. that too is in the plan that we're not going backwards don't worry we are advancing if a person doesn't do anything even the lessons and he's yours lessons and besides the lessons you connect to his 10 and the 10 talks about the lesson in the morning like whatever it is in his time zone this is already the beginning of spiritual development and there's no doubt that we will reach the exit of Egypt to the spiritual feeling and it will happen.

33. S (01:13:28) Advances are this many times already but on the other hand, you said that we don't have to suffer in corporeality, but only have the need for connection, so how do we do that?

R. You have to talk about connection with talk about this may times yes show the others in the group that you yearn for connection, envy, lust, and honor takes a person out of this world and even though it seems to us in our big eyes that were trying and we need to act that way towards one another and then by that we will exit. By showing each other yearning and coming to connection.

34. S. (01:14:49) You answered partially the deficiency of coming out of Egypt to bestow, it's an accumulated process that is where that shows the lack accumulating for the Creator to build a common prayer?

R. Everything comes from the Creator, the light and the vessel by what do we awaken the Creator to help us to increase the vessel, the light within us, the deficiency that is thru many actions the main thing is to show that we are willing to be in connection in the group and according to the willingness to connect the group will you receive from the Creator new degrees and new states as a situation.

35. S. (01:16:08) Why do we need blows and plagues in order to advance?

R. Why do we need blows? I don't think we need blows, I think that these are guidance’s that I receive in order to receive the purpose of creation.

S. What should we do inside of us in order to feel the blows?

R. Think about the goal as much as possible as much as you receive the Creator and how he guides you.

Excerpt 17 Reader: (01:17:10 - 01:18:12) Reads twice

35. R. He simply gives the order of things of how the Creator is going to wake us like one after the other to sanctify the point in the heart, he begins to begin to appreciate more and more this tendency to a spirituality that we received from above and then are exiled from Egypt in order to receive to the extent that he yearns to bestow and to know how far we are from the ability to bestow. At that time, he wants to get closer to the Creator he wants to receive it, but it’s not that we have to do some kind of trick about this and then the Kelim (vessels) from within him, the deficiency begins, which the Creator begins to fill our vessel.

Excerpt 18 (01:19:32 - 01:21:21) Reads twice

36. R. WSQ: (01:24:40 - 01:37:14)

By what do we enter exile from Egypt, what is Egypt? What is exile? What is the exile from exactly? How can we advance in Egypt, in exile through the 7 years of satiation and hunger? What are we missing to understand we are in Egypt? How do we move now through it? How do we continue to advance ourselves through this whole process, what do we need to receive from Egypt? Just as the Creator told Abraham your son's will be in a foreign land and tormented or come out with great assets. So why do they have to go for 400 years there and then from what assets to come out of there? What does it mean that we're exiting and where we are exiting to? How do we exit it? What are we doing in that period of development? Let's say we go now with the feeling of exile into Egypt and with the exile and redemption is how we exit the exile to redemption? All those things try to talk between you.?

37. R. Send questions, it's important that I hear to discuss this state of Exile that we are in. Exile already means we're in exile from spirituality and then with respect to spirituality we can somehow feel ourselves. Ultimately, what we discover in our vessels is a sense of exile, like a baby developing in his mother's womb and what happens? The baby keeps growing and growing, but his structure is built from being in the mother's womb. The same thing with Egypt like it's the melting pot, a place where the human being is brewing, the group, is called the nation and they come out of it more or less connected in the future and they discover in the future the correct structure of Adam HaRishon. Discovering the degrees of the Creator, the Upper lights NRNHY. It’s important for us to discuss this, to speak about it freely and be more fluent and not be confused with what's happening in this world or with Egypt in the desert and Israel and so on. But everything in inner terms of things that are closer to us, this is what we need to start to absorb.

38. S. (01:39:47) I want to discover the Creator of something pleasant, do I come to the 10, I immediately run away from it? How can the ten keep me in connection and not coerce me?

R. I don't know how to answer this in a simple way, the fact you feel reject by the ten is a sign that you do not sufficiently appreciate them and accept them as pieces of your soul. Where are you escaping from the 10? If the Creator sets this up for you then he puts your hand on this good faith and says take it, you have to try to make them as one body, no other choice please. Exert that and try to work on that, and you will see how much it helps you; you think that’s not spirituality, but you'll see that it is spirituality.

S. The moment it happens it's so scary and unclear, I completely forget about it. I also hear that there was no coercion in spirituality but I also have to pressure the friends to keep in touch, how?

R. Keep working on it and we'll talk about it I can't spend the whole lesson talking about it.

39. S. The connection, it's not the quantity of friends I miss, you got everything you need for the soul yearning connection.

R. It's not so important that you and yearning to connect send the light is that you have to be together because in this togetherness you discover the Creator in us as well, and this is the call.

40. S. Before the Congress you said in a big ten like that if there are more than 15 people that we should be split up, and now, before Passover, what do you think about it?

R. In my opinion, I think we should divide it. 15 people is quite a big group. We don't know how consistent they are, maybe only 5, 6, or 7 are coming. Who's really a group of 16. You have to see what we study, what's desirable. You should have a maximum of 10 but no more than that. But in the meantime, we have all kinds of structures coming from before, so just continue that way, you will feel what you need to do with yourselves, you feel that it's impossible to have a connection with everyone because 15 people is too many. I can't hold on to that, my people. I can’t feel no more than 10 and even in 10 with me included, and it can be good, except other than me, I can hold on to the nine. It’s very hard if I'm in 10. It’s not right, we can't grasp this number.

41. S. We've been in Egypt for 400 years and we have seven years of satiation and hunger, what is the difference in those seven years, what is the lesson and the realization during those seven years?

R. 7 years of satiation is when we feel it is all good and we can advance and it is not burdening us, our ego, it is not forcing us to really connect that much and this is why we advance further in our ego in order to receive and we are included in Egypt so to speak. This is good for the person but then when we start working on bestowal, connection for the sake of discovering the force of bestowal between us, then begins the problem. 7 years of hunger, feuds, conflicts, mess, because we want to work with the will to receive and yet also have it mixed with mutual bestowal, connection between us and therefore the seven years of hunger are very difficult. We suffer problems and trouble, blows. We will learn about it if it is not for today but we will learn about it. What I am asking is not to forget during the day to always think about it. Don't forget that during the day to always go back read about everything that has to do with Egypt and not specifically the seven years of hunger, the blows that come at the end. We will come to that but first of all, we need to absorb and learn about what we are talking about right now. The entrance to Egypt and the seven years of satiation.

42. S. (01:47:47) Do we have to constantly enter Egypt each day and hold ourselves there?

R. We are not going in or going out, not into Egypt or back out of it, we just have to always be drawn to connection between us, to bestowal between us and then we will discover according to our state what state we are in, whether it is Egypt or outside of Egypt. Our attraction is always towards connection and through connection to the recognition of the Creator.

43. S. (01:48:52) How can we increase the feeling called exile in the 10 in order to accelerate the process?

R. We can't feel exile if we are not in exile, we can talk about it but in fact to discover the exile in the 10 is by being drawn to connection and feeling that we can't achieve connection. There are forces that are in control over us and they are not letting us, they are pushing us away from connection. In that way we forget that we are not in that, it's not important to us, this is called exile.

44. S. (01:49:42) The sorrow from the inability to connect as a feeling that comes and goes do I need to try and hold on to it or how to work with this?

R. We don't need to hold on to lack of connection forcefully. We need to be drawn to connection and talk about it inside the group to reach a state where we discover the Creator and the discovery of the Creator to the group is really that mini model of the state of Adam HaRishon that existed before the sin. Where there was a complete vessel, a beautiful vessel called Adam, Dome, similar to the Creator and the Creator field that vessel and this is the state that we need to yearn for in the group between us. So, imagine yourselves, that you are in a state where you are drawn to connections so much to such a beautiful and great connection, complementing each other to an extent that the Creator appears between you in that connection and then in that connection you build the vessel. That vessel is filled with the Creator which is your inner light and this is what we need to come to.

45. S. (01:51:24) Is the spiritual connection in the 10 when every friend in the 10, which is the same feeling of evil ego?

R. No, everyone according to his vessel, according to his labor is how we come to it.

46. S. (01:52:33) If in Egypt we acquire the vessels and discover Pharaoh will we come out of Egypt and there's no more revelation of evil and no acquisition of new vessels?

R. After the Exodus from Egypt we discover not that we are not under the rule of the ego, that the ego does not control us and we can cope with it, this is what we feel after the Exodus from Egypt. For now, we want to review these quotes that our friends prepared for us so that we can understand what the entrance to Egypt is, what is the enslavement of Egypt and how to advance towards the Exodus from Egypt. Also, why do we feel so many troubles during the Exodus from Egypt which are referred to as the 10 plagues of Egypt.

47. S. (01:54:03) A question from the 10: Is the process of going down and coming out of Egypt a personal action and if it is a general group action, how can we attain this in the 10?

R. By connection, all from the first moment of spiritual work and also before it, how does the whole world connect? The whole world also achieves connection through various egoistic forces in the meantime. Then they begin to realize there has to be a more qualitative phase of connection and that is how we advance. The whole process is just to bring us back to connection as it existed in the vessel of Adam before the shattering. That the beginning of creation and the end of creation, the whole process is only to bring the broken vessels to be one complete vessel. Then everything that is happening will be clear to you, it is not such a big great wisdom, it is not that complicated and it is not in our feelings as we don't have these corrected qualities. But the process is something that we can describe to ourselves in quite a correct and beautiful way.

48. S. (01:56:01) To be able to go out of Egypt as a single nation what sort of desperation should we be feeling?

R. We don't need despair, we need to always yearn for goodness, for connection between us as the only goal, the constant goal that we need to see before us, connection because that is the correct form of the vessel of Adam HaRishon which was broken. Then only by yearning for connection, by that we do come to getting closer to the redemption from Egypt and into connection. We will go through all of these phases of correction later, what is important for us now is not mainly correction but mostly right now is discovering all of the details of the exile, what is the exile? What are we in exile from and how can we shorten the exile? How do we feel the exile better, where are we? Where is the Creator during this exile? All of these processes we have to scrutinize them one by one, as much as possible. Accordingly, we will advance towards exiting the exile, this is a must this is why I say discuss this the whole day and do not let go of these quotes until each and every word will be clear to you. Tomorrow I ask if you didn't ask today as we still have to work on the exile, we have time for this.

49. S. (01:58:39) When we establish, is it possible to compare the exile and the redemption and the work in the right line and the left line?

R. No, this is still not for us, also we are not talking about redemption yet as we don't yet know exactly how to reach Redemption just to say that we transcend the will to receive is not correct, we will come to that by following the quotes that we will read.

Excerpt 19 Reader (01:59:39 - 02:02:20) twice

50. R. We need to review these words and terms many times, that it is immediately clear to us what spiritual discernments it is talking about and clearly it has no connection to anything in this world, this is speaking about spirituality.

51. S. (02:02:55) You said that the most important for us is to come to all the details of the exile and on the other hand you said is to be drawn to connection so where do we get all the details?

R. To the extent to be connected with the friends and in that connection to discover the general force of connection that created us to begin with, that broke us and is now establishing us, shaping us that we want to discover him through our inclination and this is called the Creator, come and see this is the inclination I need to maintain.

S. What does it mean to move through the stages?

R. Yes correct and I see what states I'm in and which ones I need to achieve, who is in control over me how do I come closer to him or move away this is our whole work. Our work is to build a vessel that is truly connected in all of its opposite parts and we merge and bring all of these pieces together as one.

S. What do you mean to increase the resolution, what do I have to imagine or search for?

R. Do you understand the state you're in today with your friends?

S. I have a certain feeling?

R. Yes, so try to reach a closer state and start comparing what is the difference between these two states and how can you move from one to the other, how much the light that reforms do you need for that and how can you turn to the Creator what kind of support do you need from the friends, so that you have resistance to it or the other way around, attraction to it. We need to clarify all of these details. If someone doesn't start doing that, he doesn't even start to realize what it is all about.

52. S. (02:05:15) Egypt is here between the friends all of my intentions are in order to receive, that is my Egypt?

R. If you discover it is so then that is correct?

S. I don't have control over it, I can see that it is so, in my brain I know it has to be different but this is what my heart feels that I don't have the strength to change it.

R. So, you continue to work on connection and accordingly you discover how much you are outside of the connection and yet in connection because by the inclination to connect you draw the light that reforms and it shows you what the true connection means and how far away you are from it. This is how you advance by walking on two legs.

S. It seems that it is growing farther away, not closer?

R. Of course, and that is a sign of success, if you don't feel that you are moving away then how will you achieve redemption, how will you escape Egypt, how will you come to the children of Israel sighed from the work, what is this work, from not being able to connect even though they want to. From being in the egoistic desire that is among them they could not be connected and they have to escape Egypt.

53. S. (02:07:12) It is not clear this line, it says when he wants to come out of self-love then he comes into the Exile of Egypt it is not clear that when he wants to emerge from self-love, I discover I'm an egoist?

R. The more we advance towards connection the more we discover this connection is still far away from us. The more we want to activate the vessels of bestowal we see that we don’t have vessels of bestowal. We don't even have any intention or desire to bestow and this is how we discover that we are in Egypt, in a desire to purely receive.

S. I can be for years in my ego and waste time in exile?

R. You're not in exile, so you don't feel you're an exile, so it is not exile.

S. That's what it is when I begin to discover that I am in exile?

R. When you really want to connect with friends and you discover that you can't and you don't want to, first of all that you don't want to and then even if you want to you can't.

S. How do I come out of this exile?

R. By seeing that even when we see that we don't want to be in connection that we activate a prayer to the Creator in the meantime each one alone or we can connect only artificially can we connect and then we go to a deeper connection where we want to through mutual aid, we want the Creator to connect us. There are phases that become revealed to us and what is important is to understand the principle that our whole work is in connection.

S. It is not me in the might of my hand that I will save myself not even in the 10 just to ask the Creator to take me?

R. To ask the Creator to give you a little bit of desire, a little bit of mind to be in the 10 supporting them because this is how you advance.

54. S. (02:10:18) Can I ask a question about translating the word connection?

R. Chibur (connection) means to be connected together with mutual support. The word itself acquires a different and new meaning in each and every state.

S. In Russian we say connection translates the word connection in two different ways in Russian, one way is a bit clearer than the other.

R. Chibur means we compliment or unify each other, to become one that the light can clothe. Connection needs to give us such a feeling that we are truly as one man and one heart.

Excerpt 20 Reader (02:11:54 - 0212:44)

55. R. In Egypt proper you can't see how far you are from the Creator; we can see that we are far from connection but the intensity of the lack of connection, the level of the distance between us, it appears when we begin to work outside of Egypt, we begin to exit. In Egypt we lack light in general and we are unable until we begin to connect, which is already beyond the border of Egypt. In Egypt itself we cannot discover all of the details of our state.

Excerpt 20 reads again

56. S. (02:14:18) About the interpretation of the words we all use we repeat some terms with our questions and everyone has their own mental interpretation of it, maybe it is also possible, asking your thought about this that maybe we can also use drawing so each one drop as how he sees the word like exile, and when we see something, there is also a moment of connecting and maybe it will allow us to also see what our friend is seeing, and then build a common drawing that everyone can find himself in?

R. The answer is no, we want to stay focused on and stay adhered to the words and versus the Kabbalists have left us. Drawings are not something that can actually be shared with people, music is even more abstract. Therefore, only what they say, only what they determine according to spirituality about how it expands, into corporeality is only the words and it is recommended to use the words that they are using and no other different signs or symbols.

57. S. (02:16:22) Do we need to forcefully hold on to the connection?

R. Yes, we have to hold on to our connection forcefully, if suddenly we don't, we want to disperse, we keep going and why? Because the weakest, loosest connection is that which is closer to sanctity, correction, then being without connection.

58. S. (02:17:05) The feeling of the exile of Egypt how long can this be, one moment, months, years, is the feeling of exile that something that happens all the time or short transitions of ins and outs?

R. There can be a variety of states, entering, exiting, seemingly leaving but not leaving, coming closer to one another and moving apart, there can be many changes there. The important thing is to constantly live it, why am I insisting on all of those details with you as I want you to get accustomed to thinking about it, to living in it so that each time you will live in it wherever you are in the world in various jobs, businesses, despite it all you are constantly thinking how you are disconnected from spirituality. This disconnection is called exile, this is because you are dominated by evil egoistic forces and you cannot connect going to start to connect and come out of these egoistic forces is possible only by each to help his friend as much as you try to be connected. It is not everything because you're trying to be connected and you cannot, you have and cry to him for help that you start to turn to the first connection. This can be said that you are in the Exodus from Egypt and then you are coming out from separation to connection, and this is called the Exodus from Egypt. Later there are more problems with connection and another cry to the Creator and again he helps and again you move away. Each time you discover a worse will to receive separating you and each time you are asking the Creator and he's helping you, connecting you and this is how you can maintain your ever-growing connection as stronger and wider. This is what needs to happen and we have to be ready for that, this is just a process, a building of the vessel of Adam and the stages of its correction. For the time being there's a small group doing this and later more and more parts of the soul join. Wherein each and every one of us and each one in the world there is a spark from that broken vessel and ultimately, we all need to connect and that will bring the general correction. You will see how this connection is ready, how it has to happen in our time, during this time we have to put it into action practically.

59. S. (02:21:17) Do we come out from Egypt by individuals in the 10 or the whole 10 is coming out of Egypt?

R. The whole ten comes out of Egypt. it is like Moses says to Pharaoh, I am not leaving even a single hoof in Egypt, meaning, below Parsa the vessels have reception, I'm not leaving any uncorrected vessels, I'm taking everything above the Parsa, which translates as hoof as well.

60. S. (02:22:21) Where was the strength to want to work for the benefit of the Creator and when they saw they couldn't how do they see that?

R. We are in this awakening, we have a tendency for connection, the connection with the Creator so why does it fall later? Because the Creator has a greater will to receive so we will have the correct suitable intensity which allows us to leave Egypt, then we understand and then we forget about it and the Creator reminds us, the friends have to remind each other, and we gradually climb until we come out of our will to receive as there is no choice there. We have to perform or exit, there are corrections this way.

61. S. (02:23:40) About the sense of connection and disconnection the people of Israel when they were in exile, they saw they couldn't but they always had excuses and they didn't feel that they were so far from the Creator and the excerpt before he writes that feeling daily, he is becoming more remote from the Creator, this is called the exile from Egypt?

R. The contradiction here is that we want to come out of the exile, to come out of the disconnection between us and accordingly this disconnection from the Creator is called exile and where yearn to connect between us in order to make room for the Creator to also dwell among us and connect with us so are we far away from each other or are we close to each other in the Creator? As long as we didn't attain the goal, we are far and on the other hand according to how much we want to be in it we are close. The state is extremely sharp and we will learn about this it can also be a dangerous state, the people of Israel coming out of Egypt were in 49 Gates of impurity and if the Creator would not appear before them they wouldn't be able to come out of Egypt the feeling of evil, the ego was so strong in them, so this state, very sharp on one hand I want it in order to receive but I understand that I have to be in order to bestow. We will clarify these things in the feeling first.

62. S. (02:26:01) When we build the connection how can we come to the cry to the Creator that he will fix the connection?

R. If you work on the morning lesson what we go through every day you will have no problem you will naturally find yourself talking about the connection between you and the connection with the Creator so work on that as I say all the time that you have a free moment, read something compose a few questions around it try to come up with examples and prepare yourself as if you have to deliver it forward into the general audience, work with it and you will see that you will be able to advance.

63. S. (02:27:04) 7 years of hatred is what the Creator shows that has to come to the deficiency?

R. 7 years of satiation followed by seven years of famine are all of the years where we had this tendency for connection, it's not that we can run wild with our egos, when we come to Egypt it means that we are coming to a stage where we begin to recognize the evil inside each and every one and it appears only to the degree that we yearn for connection, that we yearn for the good. Therefore, entering Egypt is entering spiritual work where we begin to work between us in connection so when we begin to work it feels good to be together until we come to a stage where we truly connect internally, we can't. We begin to recognize our evil inclination, the seven years of famine that we are unable to live out of is egoistic will to receive of ours. Okay, let's make an agreement we're going to leave you're going to talk for a few minutes about what we got from the lesson, how we should go through the day what do we talk about during the day when we connect between us these verses in this general direction to constantly be in the ever-growing connection on the direction of building the right vessel for the Creator. We have to make room for the Creator to appear in this is our goal, so now we are with you in this process where we scrutinize how much we are unable to do this, and that the Creator will come and do this. See you tomorrow, what did we get from this lesson and how do we continue it during the day.

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Denní lekce10/31/2024(Evening 2)Part 1 Zohar for All. Beresheet - 2. Come, Behold the Works of the Lord, Who Has Wrought Desolations in the Earth

Part 1 Zohar for All. Beresheet - 2. Come, Behold the Works of the Lord, Who Has Wrought Desolations in the Earth

Zohar for All. Beresheet - 2. Come, Behold the Works of the Lord, Who Has Wrought Desolations in the Earth

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Denní lekce10/31/2024(Evening 2)
Part 1 Zohar for All. Beresheet - 2. Come, Behold the Works of the Lord, Who Has Wrought Desolations in the Earth

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