117. It is written, “For the conductor, a psalm; for David, a song,” and it is written, “For You is praise in silence, God, in Zion, and to You the vow shall be paid.” King David knew by the spirit of holiness that a song, Malchut, was destined to be revealed in the world. He said “song,” which is destined to be revealed. “For You is … silence” means now it is in secret, meaning that there is no permission to reveal this praise. Rather, these praise and glory, God, You will reveal in Zion, when the Temple is built, which corresponds to the upper Temple, Malchut. Then, “to You the vow shall be paid” and You will reveal this song.
118. It is written, “Then will Israel sing this singing,” and also, “Then will Moses and the children of Israel sing this singing.” But here it is written, The Song of Songs, in male form, and not singing. However, there, it is the praise of the Nukva, Malchut, which is why it is written “singing,” in female form [in Hebrew]. Here, it is a praise that rises to the male world, when Malchut praises ZA, the male world; this is why it is written “song,” in male form [in Hebrew].
119. Here, body and spirit join together, the body of Malchut with the body of ZA, and the spirit of Malchut with the spirit of ZA. The unification of the foundations is called “the unification of body with body, and the unification of kisses is called “the unification of spirit with spirit,” as it is written, The Song of Songs, adhesion of body with body. “Will kiss me with the kisses of his mouth” is adhesion of spirit with spirit, and it is all in the upper love of ZA and Malchut, for all to be one, in one unification.
120. The unification here is the unification in “Hear O Israel, the Lord our God, the Lord is one.” “Song” is Israel, which, in Hear O Israel, is appointed over making the testimony of the unification. The songs are “the Lord our God, the Lord,” HaVaYaH, AVI. “Our God” is YESHSUT, in which Malchut is incorporated, and the final HaVaYaH, ZA, is the unification of the three lines.
HaVaYaH [the Lord], AVI, is right. “Our God” is YESHSUT, left. The second HaVaYaH is ZA, the middle line that unites AVI and YESHSUT, right and left. It is all one, in one unification through the middle line.
Here is the unification of all the worlds, AVI and YESHSUT, and ZA and Malchut. “That is for Solomon” is “one” that unites everything, both the unification of the lines, and the unification of ZA and Nukva.
121. This is the meaning of King Solomon having to unite in the spirit of holiness, which is Malchut, so she would unite with ZA, to connect everything in one unification, in a desire to adhere to one another, so all will be one, since Solomon is a king that all the peace is his.