Morning Lesson March 11, 2021 Transcription

is made from simultaneous translation which leaves possibility for differences from audio

Passover - Selected Excerpts from the Sources, #7

1. Rav’s Introduction: We are learning with you, the closest things to us, the most important thing. We are under the rule of the will to receive, the rule of the ego the Creator has created, especially when He says, “I have created the evil inclination,” I have prepared for you specifically such discernment opposite so you would be able to later recognize me, identify me, come close to me, and for everything to be as light, as two things. There is the advantage of light from darkness because as the created beings you only see, recognize, distinguish that there are two forces in creation or otherwise you won't be able to know Me, to come to Me, to be like Me. But only now when I created this evil inclination, I place you in this evil inclination and then when you go through this evil inclination you absorb it, you acquire it, you immerse in it. Then afterwards you are able to recognize that it is evil, that the ego is the evil force and once you recognize it as evil, you will ask Me to save you, to take you out of this evil. And this way you'll come to Me,you will reach me.

And before you start to recognize it, that you'll have the evil inclination, that it’s evil, you're called a wild, useless human. You're not humans yet. You have this potential force when you reach the degree of man. But in truth the degree of man starts when you enter Egypt. When you begin to see, to recognize that your nature is the egoistic force, the evil force. And the more you hate it, the more you recognize it as evil, it will be called the ‘recognition of evil’ and consequently you'll begin to study it and see that the true evil is the one who doesn't let you connect. Not all kinds of will to receive like you are using but rather just like in each and every phenomenon, we have several degrees, four degrees, according to the gap between the light and the vessel. Then also in the will to receive, you have to come to know these degrees until you reach recognition of evil and the evil in the will to receive is in nothing else except in how it's not letting you be people, a ten, a nation. When you try to be connected and you can't be connected then you can say that you are fighting the evil inclination. You are starting to know its nature and from the recognition of evil you come to the recognition of good and you become prepared, capable of recognizing Me.

This entire time where you are starting to discover the lack of the absence of forces of connection between, that you have not even buds of connection between you.
In heart and soul, all of you together -- what does it mean together? How do we come closer? How do we measure this closeness? How, again and again when we are trying to unify these parts from the structure of Adam HaRishon, how we feel, how each one of us is after all a broken heart. What's exactly broken in me and in my friend and how can we connect between us in such a way that we close on these sharp corners between us so that we complete, complement, them? We don't erase, we don't smooth out those corners. On the contrary, the more we try to come closer to one another we will feel that we are different, we are unable to, incapable of connecting and this is the exile of Egypt, the recognition of evil. We're going to see how it's not clear that we can one day be as one man and one heart, but it's what Kabbalists are telling us, since the Creator sent these messages to us who wrote their recommendations in and the order of the work. Then we gradually bow down before their recommendations, we are willing to accept them. This way we will come closer to one another, bring the hearts closer and we'll know how we nevertheless correct the broken vessel called Adam.

In this we learn two things. We learn about the control of the Creator over us negatively -- I created the evil inclination -- and it is in control, it aims us, it awakens us by this evil inclination. And turning to one another and together to Him when we cry out like chicks from their nest calling on their parents to come and feed them. When we turn to him this way, we gradually come to know the role of the Creator over us and how He rules over everything by awakening the force of separation, evil force, and how through our request that precedes the raising of man and prayer on our part, He comes and reveals Himself. By that brings us closer to one another and this closeness must take place before we come close to Him, otherwise our closeness with the Creator will be egoistic. All of our corrections, everything we must do in building the ten, there are such corrections that help us relate to the Creator in order to bestow contentment to Him, and if we yearn for the Creator more than how we yearn for the friends, this means our yearning is egoistic and we're not able to come close. But on the contrary, according to our efforts to come close to Him more than to come close to our friends, the Creator accordingly has to remove separate Himself until we learn what it means to be above our ego and that only in the ten must we recognize that the connection between us is the entire foundation for the connection with the Creator. Meaning when we return to the Creator” We can do it right away, it simply depends on what kind of request. If we turn to Him to connect us and with each passing day, we discover how distant we are, like the students of Rabbi Shimon, about whom it's written in the Zohar. When they come to the lesson, they discover they wish to even kill one another And later through the light that they receive by studying together they come closer to one another and they reach new corrections in the connection between them, and the Creator accordingly descends and clothes in them.

The main thing for us is to always understand that he who is greater than his friend, his inclination is greater and if he is truly great then he does not despair from receiving daily new egoistic desire that opens up to him. And he has to walk with it and not be afraid, and only forward. The more he will have the revelation of the will to receive as much as needed -- it's not on you to finish this job -- but you have to demand correction in each and every step when you discover the evil inclination in your midst, within you. And that's how we advance. We begin those stages, we spoke about it, in different forms, different instances over the past year. Now we are learning especially the entire process from being as animals, we come to the revelation of evil, which is not instant. We come to the good life, first we learn the wisdom of Kabbalah, we see that everything is good for the upper world, great lights.

Now suddenly we discover that those things are not so happy. Not so joyous. They're not pulling us forward, as much, because we see before us the evil inclination that does not wish to enter spirituality, in order to bestow. That we don't want to be close, in close proximity to the Creator, the Creator being the force of bestowal, love of others. But go ahead, if you wish to approach Him, you have to be more in love of others, bestowal to others, and we don't do that. So, it works out after seven years of satiation, after embarking on the path and we didn't intend for it to be so difficult and to be so necessary to connect and how it depends on my soul and my character and whoever I am. I have to open myself up and introduce the whole world, my friends, everyone, to bring them inside and care for them more than how I care for myself.

In short, we begin to have a revelation of the spiritual work. How much we have to rise above our nature in order to reach spirituality. Where Rauch, spirit is revealing (?) the quality of bestowal, resembling the Creator and our world was created artificially as a way for us to compare ourselves to how we change, how we rise above it and acquire the nature of the Creator. Therefore, our work is only forward in connection, in prayer, raising MAN as much as possible, everything in the power of your hand to do, you should do. This way we will reveal the beginning of our relationship with the Creator and from our midst the more we wish to connect between us, if you lack the force of connection, turn to the Creator. Don't turn to Him before you need Him for the force of connection between you. There's great work for us in this. We have the time. Let's hope that each passing day we go through all those questions during the day, and we are learning them, we are talking between them. I also get to listen here and there, and I am very satisfied with a few groups that are doing well with they're scrutinies in their feelings and not in their intellect only.

2. S. (16:46) There is a fear that we will be fulfilled by some illumination. How can we make sure that we stay deficient, that we don't get satisfied, and we use it in order to bestow and not to fall back and self-love?

R. Spirituality is wholeness, wholeness in each and every state. Meaning even if I have a deficiency, I want the deficiency to be whole. If I want fulfillment, I want my fulfillment to be whole. I want to realize my vessel in terms of its deficiency and in terms of its fulfillment. I'm not afraid of anything. I go all the way as much as possible with the group, as much as possible to the Creator and that’s it. Whatever happens, happens. Because I don’t understand what should happen even in the current state, let alone with what preparation do I enter the next state. I highly recommend doing every action in a perfect way, wholly in the connection between you and the agreements between you. Let it be towards the Creator and you'll see how well it works, more and more intensely.

3. S. (18:34) How can we come to such hatred to the will to receive for ourselves without blows until we say my death is better than life for me?

R. Blows means our will to receive is not happy about the results we are bringing. Let's say you're coming home after a full day of work and you bring your wife who is expecting you to bring food from the store and other essentials that the family needs. Instead, you bring her something from which you cannot cook dinner, you cannot dress the kids up. Meaning you don't bring your will to receive what it wants so of course the will to receive will be unhappy and do to you what your wife sometimes does to her husband when she's not happy with him. So that's how I need to understand that our advancement with our ego means that it will always be unhappy if we are advancing correctly. If it is happy then it's a sign that something is wrong about me, that I'm doing something to wish it well and support it and not in the way that I'm advancing towards bestowal. We have to be prepared. That each time my ego is unhappy, Rabash used to say to himself “let It suffer.” That's how we advance. We need to grow accustomed to those things, gradually. The more we appreciate being in the will to bestow, we enjoy it when our will to receive suffers a little bit. Not so much that it runs away but just to get used to it. Until he says I want it. It begins to appreciate the will to bestow and he’s gradually saying I want it. Eventually he's going to go with us. It's in the end, it's far away from us somehow, he's moving in that direction.

4. S. (22:03) According to the exercise you gave us yesterday from Article number 14 by Rabash, can we do this? From the ten we ask that you explain what is written in Rabash when he says that you have to know for certain that your son's will be slaves in the land that is not there for 400 years. Explain this please?

R. Abraham said how can it be that a person, an average person living in this world, in Babylon. Babylon is the way this world is today, entirely Babylon. Entirely mixed up, entirely confused. How can such a person even want to even come out of this framework? Even though it's narrow, it's beastly but we live, we go places, we enjoy ourselves, everything you can get in this world. How would such a person even want to rise up beastliness? It feels good, comfortable, he's warm, he's full. So, the Creator is saying of course in this state we cannot rise but I am preparing for them something that will make them want to rise from the framework of this world. I am preparing for them such things in this world that they would even want to run away. They would feel how bad this world is, and not that it's just bad but it's bad because of their character.

They are entering a conflict. Crisis after crisis and there's no end to it and they suffer, and their children suffer, and they see their future in this entire perspective as bleak and things will not get better but only worse. And then when they attain this process, what's awaiting them, then they begin to investigate reluctantly. What will we do? Then they begin to say that the one who is to blame for this process is their ego... their evil inclination, their nature, their evil inclination and wishing to get rid of it, they will turn to Me. They'll have no one else to turn to. They’ll discover that they are not able to use any of their forces to change anything. They are only able to go from crisis to crisis and then what will be of them? They will have to turn to me. I will burden them even further with blows until they feel that they are completely unable to remain in this world. Whether they will ask me that I'll do good to them, that I'll take from them the blows and they'll remain here. No. They'll have to recognize that all their blows come to them from Me, from this upper force and this upper force wants them to change their method of existence from in order to receive to an order to bestow, from separation to connection, from hate to love. And all those big changes they'll have to learn, not to do in practice, but to learn about it. That it’s happening inside the state I am preparing for them which in general is called ‘the exile in Egypt.’

After they come to recognize it, then this recognition of evil from their current state and recognition of good that I will shine to them from up ahead, from the gap, will be so great that they will cry out from the bottom of their heart and with all their might and everyone will cry out and then their deficiency will be enough to acquire new quality, a new nature. And then I'll create this change for them. Instead of the will to receive, they'll begin to move toward a will to bestow. I can’t do it before this because they have to come to recognize their situation as bad. They, themselves need to want to run away from this prison that they feel in their will to receive, in their ego. Each and everything that relates to them personally and brings them some pleasure, some joy, some sweetness to the will to receive will be something they can't tolerate, disgusting. They won't be able to stay in it even a moment and that everything sweet that they will discover will be able to be revealed from bestowing to one another and then I will take them out of Egypt. They’ll feel first that they are in exile from the force of love and bestowal. That's what the Creator explained to Abraham but only to Abraham. The others gradually need to attain it. To the extent that they are being incorporated in the quality of Abraham, that's why Abraham is called “the father of the nation, the head of the nation. The head of those who are drawn towards the Creator, we're all called Israel, Yashar El, ‘straight to the Creator,’ and Abraham is their leader. Later on, we will learn why that war(?) of the Chaldean, and Abraham used to be an idol worshipper before and more. We will learn about the foundation of nature, where's it coming from? It will all be clarified, the picture. When it finally clarifies it opens up to us, the entire picture, very logically, beautifully, simply as with one force only, working there.

5. S. (32:10) In your opening words you confused us by telling us not to turn to the Creator until you need his help in connection. On the other hand, we say that you have to maintain contact with the Creator all of the time how did these two things reconcile?

R. In truth are correct all the time we have to depend on the Creator that all the correct changes can come as influence of the correct influence of the Creator on us on the other hand we learn that the Creator answers only that would be to our path if we are drawn to our development which depends on our connection then the revelation of the Creator between us and if we are on this moving on this link then we succeed if we deviate from it then our path is incorrect but even if we turn to him in a way that's less than accurate the plea to Him corrects us we receive reactions that we don't expect and desirable undesirable perhaps but these reactions aim us but indirectly towards the recognition of evil in our plea and then they finally correct this gradually meaning you can turn to the Creator and you need to turn to the Creator but not part from Him but nevertheless we need constantly need to work on the correctly on our part as correct as possible through the correction turning to Him there aren't that many things after all to be able to make a mistake, any mistakes.

6. S. (33:33) What does it mean to perform an act completely in relation to the Creator?

R. The fact that I tried to connect to the friends in order for the connection between us to allow it to be revealed to enjoy us has several kids and in order to give pleasure to their mom they connect between them they come to their mom with one request. They want her to feed them, or they want them to talk to us to play with us but all of us together. There is such a good atmosphere between us, such a good connection that is specifically in that we wish to get them in contentment to Mom, Mommy enjoys only one saying that there is connection between us. You cannot add anything really, the Creator is whole, we have nothing to give Him except for to show Him that we wish to be like Him.

7. S. (35:05) Attain what Israel says today in what way does it discover that it is in Egypt because we are acting out that we are Israel?

R. We discover that we are in Egypt to the extent that we try to be in Israel. Meaning the more we wish to be connected, aims at the Creator to a certain extent we will discover that we are not in it we are in Egypt in fact or you can talk about it in terms of Israel in Egypt but it's better if we talked about it in terms of how much we wish to connect and we will be one, we will help one another in order to be connected together as one man with one heart then in we will discover then accordingly we will discover as we advance but we are not yet connected between us erratically meaning spiritual advancement for us is by discovering more and more that we are inside the will to receive, in Egypt, as we say and it doesn't let us remain connected that's why it's written and the children of Israel sighed from the work meaning when we won't be able to meaning because the ego won't let us and if He allows us even a moment to be together then it is only in order to show that we are not in it and this happens to us every day we speak a few moments we wish to be connected, we feel the closeness of the hearts, later it all falls each one falls into his ego and he forgets about the others he can't hold himself this way together with the others and this way it accumulate more and more of the good and the bad until it comes in such a scale that we wish to separate from the evil force between us that's the way it is.

S. It turns out that everything happens to the extent that we work on connection?

R. Yes.

6. S. (38:23) How can we feel greatness in bestowal and love if I never felt bestowal in love?

R. Yearn for connection for, to be embraced to that extent we will see how that we are repulsed by it, we don't want it and that's enough that's already the recognition of evil according to our current state.

9. S. (39:03) You said we will come to a state when each feeling of sweetness will be intolerable in us as we want to prefer as I understand that it will be revealed in the ten how do we come to this?

R. We won't feel such sweetness in our state rather according to how much we yearn for connection between us and we'll discover more of that we are unable to do something that disturbs us will disconnected from our thoughts and actions I can't even think about what can I think about the connection how many thoughts do I actually have about connection look at what is happening in our life how many songs you have how many films, musical compositions, art about the suffering, about people breaking up, people in pain, people dying, how many artworks you have how many artworks do you have around joy? There are usually such comedies, light comedies things for kids like fairy tales meaning there are many discernments in the evil inclination and the good inclination there aren't that many discernments. Looking at classical music, classical compositions, it's full of suffering, yearning, longing. You can't create those great works, speeches, if it's all about good and joy and happiness and also happiness can exist only on the condition that you can, with some sorrow just like we in order to taste some good food. We have to have a hard a little bit of hard drink before it we need something sour are spicy and then we can discern the good for the flavors in the food and if you can't recognize the good before you recognize the evil that opposes it you can't even in the most in the closest corporeal things and the more we grow that's what we do we say that if you don't feel a certain friction with the woman you don't feel that you're in connection with her. You and people who are aware of it, they are intentionally maintaining some friction in order to highlight over that, their love and then they know how to correctly manage both the evil and the good in their relationship between us because you cannot have one without the other. If it doesn't work this way it's stems from the nature of this world that the Creator has created that we are creatures, and we can only be in one corresponding to the other these two qualities one against the other and we also have to learn to play our educational systems are Kabbalistic, educational system teach people how to manage ourselves in love will cover all transgressions as the light excels from darkness and many other such saying.

10. S. (43:43) At what point in the exile in Egypt does the understanding that you can please the Creator together and not alone?

R. Gradually we begun to come to it after seven years of satiation that we come closer to one another and we might feel good as a result and we see also in our world, as much as we are connected between us and in trade and commerce and Industry various international unions then you can see, we are truly combine our abilities but those things have an ending and hear the question why can't we move forward, now we're in a state where we're about to enter in crisis, we had some good years, we connected, we advanced of course from competition but now it's coming to a new. A different one where we enter it like into the exile from Egypt humanity is entering it and until the children of Israel sighed from the work so what will they discover now they are unable to be connected even when they see before them good, beautiful goals you can attain through connection there still unable to connect meeting their ego prevents them from getting to the good life. Like the allegory, poke one eye for me if you'll mean poke two for him, this is the recognition of people and our ego has to obtain in practice. Not that it is because it's simply cold this way because in practice we are incapable of anything if we're not going to come out of our will to receive, meaning if we're not going to run away from Egypt we will remain there and we will this will be our end. That's it, everything on Earth, our technology, our wisdom, everything we attain in this life we will lose that as well because the process that we are going through is a process that is rooted in nature and nature is moving us, it's taking us from one state to another without asking for our permission, rather nature is moving us, it's moving time and we will have to recognize the evil in us as the only evil and if we get rid of it we come to the good life and if we don't then as it's written here will be your burial place. We are finished with this life, with this planet Earth, everything we have here, life, egoistic life will eventually take us to mutual annihilation and death.

11. S. (48:04) For going out of Egypt should we awaken that deficiency in us or only the Creator in awaken us?

R. We too can awaken deficiencies but the deficiencies we should awaken should be deficiencies from lack of connection that we can't obtain and then we turn to the Creator because we have no choice because we can't connect ended and the Creator does that's why the wisdom of Kabbalah is surfacing today because we are in such a state humanity, when humanity has discovered that it has a future only in connection even though the whole world is now so shattered, between all the countries and all the nations and ideologies we have, we have to feel we aren’t there, won't be there, won't be anywhere, won't be any, continue so now I grew a group has to a manifest which emerges out of its own to Egypt mainly Bnei Baruch which can explain to everyone what is going on and what we should do and you have to prepare yourselves to show everyone ideological as well and practically in our lives how we can build systems of connection within the system of separation. Our whole world is the vessel the broken vessel of Adam HaRishon and within that vessel now deep within it a part will appear that does one to re-establish itself and begin to connect and from it in the end this whole big planet sphere of the vessel of a day when we will connect and reach the end of direction this is our work and circulation explanation of this is our main.

12. S. (50:59) What does it mean to define the evil inclination, is a person able to do this on his own?

R. Know well there is something that stops me from getting what I want, it stops, it interferes so I have to remove it sometimes it's disturbances very superficial external sometimes it's closer to me, sometimes it's even in close inside of me in my body or even in my soul in my desire meaning. Then I gradually discover that the interference from achieving a good life when I decide that this is the only thing that is good, is the only thing I want to add and nothing else, so I determine that this is the disturbance that I have to remove. Where is the nice, I'm willing to cut out this evil, this band from me and here I come to a state where good means being connected then inner connection, eternal life, the next world and it's not that I remain like a beast and I die like a beast that's the bad. and what it interferes with me is the egoistic will to receive that exists and makes the desire in order to receive so this intention to receive I have to switch it to the intention to bestow and then I shift from this bad life which is called Egypt. Egypt is also called Mitzrayim, the extract the essence of evil. I shift from this extract of evil to the good, this is called the emerging from the evil, from Egypt so I have to approve rooted out this evil from me. How do we do it by connecting and we have some connection, Egypt already. It's called the children of Israel sighed from the work. They cried out to the Creator and the cry went up and so the Creator heard and brought this group out of the bad that it was into the good and this group that it's in Egypt and that it's in this bad situation and the bad that it felt, was its inability to connect. Our goal to connect now is not in order to reach connection now we don't achieve the connection now we are achieving the recognition of evil the recognition of bad what is your fears with connection and this is like a little child grabbing a grown up and tells him I want you to do this and that and switch something on, but it's too high, so I take the grown up and say switch this on, like in a room or something. That's what we are like we only need to grab the Creator so it's called the Creator will do it for me. and likewise, with all of our words with evil inclination we only need to bring in the Creator and the Creator will do the fighting this is our work how we’re to know the evil and know that only the Creator can fix it, He expects it and we asked Him who correct to fix it.

13. S. (55:12) Along the way our study it's showing us our corporeal life inevitably is becoming worse by trying to come to the spiritual path, the spiritual life and create one so how can we create the feeling that the couple's real bad feeling is what helps us advance spiritually?

R. For now we are advancing in recognition of evil that all the bad we are discovering along the way should be greater and greater all the time more and more exposed. it's according to our ability to tolerate it and never the less than two correction to turn it or it's the Creator so I don't run away from the Creator that Moses fled that there was such a thing but we have to learn how do we see ourselves helpless powerless unable to correct ourselves we nevertheless come to a state where we always turn to the Creator and ask the Creator to correct us and we can do this only with the help of the society by myself I will always forget or even if I don't forget I won't have enough force to convince the Creator to help me and others excuses in the air, society or gas or only if I am connected to the society. Then society holds me, always throws me a rope and pulls me out of the river where I can drown in my will to receive, just sit, whine and cry that I am incapable. Just give up and just drop out of the whole process of correction but the group has to hold me and give me confidence that it is always with me and it has always connected me to the Creator and draw the upper light. I can't draw the upper light by myself because I am one part of the ten, the upper light you come to me only on condition that I am connected through the ten and then I'll draw it although the deficiency, this time it came from one person but each time it comes from another person in the ten.

14. S. (58:39) What should we do when it feels that the Creator is infinitely good and does good on one hand and on the other hand is evil inclination and does bad? What should we do?

R. You have to do only one thing during the day, constantly remain in the morning lesson, meaning listen again. Repeat the morning lesson even listen to what I'm saying several times and if you have more time listen to yesterday's morning lesson since yesterday onward, we begin what is called the Passover Seder, the Passover routine, so do it if you want to succeed and advance correctly. If you also want to clean yourself up from all kinds of philosophies and religions that you have there. Without it you will remain confused with Judaism and religion and you will not succeed in understanding what the wisdom of Kabbalah talks about, what the Exodus from Egypt really is.

15. S. (01:00:28) What is the meaning of the name Moses in Hebrew and what is his quality?

R. Moses comes from the word pulling Moshe, he was pulled out of the Nile, the River Nile where he was placed by his parents, and Pharaoh’s daughter who was strolling along the riverbank saw him and she said to her master, sister, servant pull him out of the water, so they pulled him out of the water she looked at him and she understood that he was Jewish meaning he was not Egyptian, she took him in with her. Pharaoh's daughter, Batya, comes from two words in Hebrew, Bhat, daughter of Yod K the Creator, she's the daughter of the Creator. It is like this force given to a person to grow in such a way that you can later become a leader, so she took him into the King's palace, and he grew up there until the age of 40. He became a prince in every way although every year that he was not an Egyptian but on the other hand he learned all the teachings and all the culture and everything just like the rest of the princes in the King's house, those were his first 40 years and his next 40 years when he fled from Egypt to Jethro. Jethro is a different place, it's not Israel, it's not Egypt, it's a different nation, it's called Medianite and there he spent another 40 years and then he returned to Egypt, he came to Pharaoh, and began to demand of him, you have to let the Jews go so they will come out of Egypt. Then the argument between him and Pharaoh began, which are two forces of nature, we will learn it, it's still ahead of us. Moses comes from this, we’ll learn all these things, very elaborately because we need them these are forces that exist in us.

16.S. (01:04:02) We understand that ego will not come between a person, what is another name for unhappiness which concept or organ .... we understand that ego will not come to an agreement with the person, ego will be unhappiness which would feel happiness, how shall we feel this opposite for happiness? In which organ?

R. In order to develop a person, we feel satisfaction and fulfillment even in our ego in our will to receive in order to receive because it has to grow and become inflated and bloated and give us joy in our corporeal life this is what we see in humanity now that humanity wants to receive fulfillment satisfaction in its will to receive and its ego in this is how we grow Egypt means that we already belong to those souls that should transcend into the upper world. Meaning to the nature of bestowal for the love of others to the love of the Creator and then they go through a process a special process not like the rest of the people but rather they each in their nature which even though it allows them to enjoy for the time being they begin to know it as a bad nature. Why is it bad because they feel to the extent that they received pleasures corporeal ones, to that extent they move away from the Creator whom they want to discover and connect to. Therefore, even though the same inclination that satisfied before that previously gave them life vitality, now they feel that same inclination, that same source they say that it's bad but it's giving your life. Now I prefer not to have this corporeal, you'll like this corporeality that is becoming hateful in me, I want to have spiritual life, I want to be in bestowal, I want to be connected to the friends, I want to be connected to the Creator, from where did you get this thing, it is totally unnatural, what did you go nuts? These desires and calculations are not normal, right, it's not normal but this is what I feel awakening in me so in this way I become opposite, in contrast to the rest, the rest of the world so we don't know what to do, it is strange to other people. You will feel more and more how alien we are as if we came from Mars or from another planet. It's uncanny for a person in this world to yearn for connection for love so they think for the revelation of the Creator egotistically, so they can say, I do want to discover the Creator but not the way we do. Our corrections are very, very gradual and happen only through the reforming light.

17. S. (01:19:49) We know that we have to serve the Creator in happiness. Is it our duty to serve the Creator in the quality of bestowal or do we have to grow our ego to serve the Creator?

R. In order to approach, to come closer to the Creator, we have to be equipped, armed with two forces, a big will to receive and a big will to bestow. If you don't have the will to receive when you come to the Creator, then with what are you coming? You are coming in order to receive because He wants to give, so if you have no intention to bestow then why are you and how are you approaching the Creator because He is only with the intention to bestow, you are in two conflicting forces that truly want to neutralize one another. Our whole work is how with those two conflicting forces do we gradually build a 3rd force, the middle line. How do we learn to use our ego and our will to bestow, if we have it, to bring contentment to the Creator? How do we connect the two? It's like the guest does with the host, this is what we will learn to do going forward.

18. S. (01:12:43) Our ten meets two or three times a day and when we do, we aim towards connection but when we walk away, I don't feel like we are advancing towards revelation of evil, more that we just feel tired and fatigued are we heading in the right direction and if not, what do we need to do to change it?

R. You have no choice you still have to connect several times a day among ourselves in order to go over the morning lesson and if you went over the morning lesson and you have nothing else to review then you can go over yesterday's lesson because since yesterday, we started this series called Passover and we will continue for at least the coming month if not more. I think we will remain with it until the beginning of June approximately according to my plan. Then we will have a congress which will seal together, summarize and conclude everything we have gone over together, and I hope we will be rewarded with to some extent, implementing or realizing the exodus from Egypt. So please do this during the day connecting several times during the day to review the morning lesson, today's lesson and if you have more time than even yesterday's lesson.

19. S. (01:14:40) It says that when Abraham saw the inheritance of the land, he said he couldn't see how his offspring would have been in necessary demand to receive the inheritance of the land, what does this mean? How did Abraham see it, how did he have such doubt or faithlessness seemingly because he asked the upper one?

R. There are many questions about Abraham's question: how do I know I will inherit it because first of all where would they take such a deficiency to obtain the light of infinity, we are in the light of infinity right now so do we have a deficiency for it? From where? We don't have it, who among us really wants something, we want what we feel in our deficiency and if this has nothing from the light of infinity then I don't want it. This is why Abraham asked from where they would take a deficiency for the light of Ein Sof, to be like you is what he told the Creator. To love others and to embrace and to connect all of reality to attain it to the fullest and from where does a regular person have this? Let me live my quiet life and I don't want anything else, the Creator says: “No, I created for you a time frame called the exile in Egypt, this is the concentrate, the extract of evil that they will go into that period and in that time frame they will acquire such desires that they will want to come out of them because they will experience them as flows, as bad desires.

They will feel and attain that these desires are to their detriment not being able to get rid of them, on the other hand they won't be able to remain in them. It is a state of being so imprisoned it is called exile, you feel suffocated, choked, but you can't get out of it you can't breathe, you can't inhale. This is what you will feel, the desire to receive that you discover in you will suffocate you to that extent and you will feel that you don't have a drop of water. This is called Egypt,” so he told Abraham: I have prepared this for them, and they will gradually get into it. Of course, they won't see what is awaiting them, that I have prepared these things for them. they will come and they will experience it and when they're in it they will have no choice as they will see that they are serving only their evil inclination as it is like pouring water, that they want to drink but into a punctured vessel, receptacle. One is punctured with holes so that they can't drink, they are dying of thirst, but they can't so they will have no choice but to run away from it. Then it turns out that those who will remain in it not wanting to give they will be called Egyptians not Jews, those who want unity, those who want unity are called Yehudi, from the word connection and those who don't want it will remain there, this is what He told Abraham. So of course, we are on our way two great desires, great yearnings for spirituality and we have consistently each day go over the lessons meticulously so they will permeate us, into our desires, into our soul.

Excerpt 7 Reader (01:23:33 - 01:24:48)

20. R. We have to go through the intensification of the ego to recognize this ego, not as good, not as giving us a good life with technological developments in science and medicine and all sorts of things that we enjoy, traveling just enjoying life. Afterwards we have to recognize the bad in our ego that it doesn't bring us to the eternal goal but confuses us in our lives. In our lives, we stop feeling the pleasures from it as well, this is why it's called recognition of evil. It's not the bad that we have here going into these crises in our material life. It is that our ego disconnects us from the spiritual goal and by this we conceal the Creator, we hide the governance of the Creator over us, and this is what causes us all of our problems. We have to recognize that we have no choice, that we have to bow down before the Creator and force and tell Him to pull us out of our ego, out of Egypt.

Excerpt 8 Reader (01:27:01 - 01:29:13)

21. R. Meaning they will have a need for the great light because they will want to exit the great will to receive and then the Creator can truly help them taking them out of the will to receive in order to receive and already taking them into in order to bestow. Meaning that there is a barrier here that the Creator puts them through. So, write down your questions and send them in your mother tongue to [email protected]

Excerpt 9 Reader (01:29:52 - 01:31:30) twice

22. R. How can I be certain that we will achieve the desire to bestow?

Reader continues “How would they be able to accept the burden of faith” (01:31:51)

23. R. That they will want to bestow

Reader continues “since it is against reason” (01:31:54)

24. R. That we are all in a will to receive, how can I plan, think, do actions that are all aimed at bestowal?

Reader continues “how will they come to be granted the light of faith, since perfection depends on this alone. (01:32:16)

25. R. If I have searched a power called the power of faith and I work out of that force, like right now I work out of the force of reception. I will be able to act out of a force of bestowal, but how will I want to have that force of bestowal if I am in a force of reception, how will I feel that I wish to rise above this world into the upper world? The fact that we call it the upper world or next world doesn't mean anything, the moment I recognize it is bestowal outside of me, loving, living for the others, the opposite of what I am now which is only two want for oneself, then from this state to that state I can't move with my own desire I don't have such deficiencies. Where will I get that from?

Reader continues “The Creator answered him about this, know for certain...” (01:33:31 - 01:34:25)

26. R. The Creator will make such a state that we want to escape the evil that appears to us in our will to receive, imagine to yourselves that we need in this world to see all of humanity's suffering so bad from everything that it is willing to be in love of others. That it is willing for everyone to come together and to want to bestow goodness to each other. Why? Because they will be so sorrowful in their lives, this is called going through Egypt and this is what the Creator told Abraham, don't worry I am going to arrange such a time for them that they will want to reach bestowal. That truly seems very bad things to wait for unless we go through the whole thing disappeared that time come on go button work .... it doesn't turn out that bad it's all in our hands, it is all only in our hands in turning to the Creator. Meaning it is in our hands, not in any other way that no one controls us. The Pharaoh that controls us is the evil inclination that is in us not wanting to do anything, but we suddenly discover that the evil inclination is not evil it is helpmate against me. Meaning, it is also sent by the Creator. The Creator prepared Pharaoh in Egypt and so on this whole situation so that we will define that the current way of living is unbearable. That we have to really try to transcend that for our own good and that is how we will advance. Meaning to begin to recognize that these are the two reins in Egypt, the right and left that we need to properly manage to move forward, and all of our states are only in order to advance us. This is how we will advance as there is nowhere to run.

Excerpt 10 Reader (01:37:45 - 01:41:05) twice

27. S. (01:41:11) On the one hand the Creator says to Abraham your descendants will be in the land not there in exile, on the other hand in some other place He tells Moses to come to Pharaoh. The connection between Abraham and the Creator and Moses and the Creator is it always before us?

R. This you will discover on the way there are many discernments I can't tell you yes or no. One time with Abraham, with Moses, with the Creator and another time it is in other discernments, but the main thing is always to be drawn through connection to the Creator.

S. I can depict a state of connection with the Creator without being empty in my ego, so how do I develop this point of connection with the Creator?

R. You feel that you are struggling with your ego then you have a great connection with the Creator, turn to Him as much as you can imagine Him it doesn't matter how and ask for help and ask Him for help.

28. S. (01:42:50) In every degree in exit from Egypt again?

R. Yes.

29. S. (01:43:24) One is only an exile when they understand that they are in exile?

R. We need to reach a state where our current life will seem to us as exile, that we are in the force of in order to receive and that is called exile from spirituality, from in order to bestow.

30. S. (01:43:50) What is the difference in the work of connection between a religious group and a spiritual group?

R. I don't know, I only learn what's related to the wisdom of Kabbalah. There are so many different religious groups, what is happening there I don't know. I have not been religious from infancy; I wasn't brought up that way. When I came to Rabash I started studying there and before that I knew religion a little bit, but I can't say much about it. It is also not related to the wisdom of Kabbalah, these kinds of questions. Those who are interested in that should leave us and go into the other circles and study there.

31. S. (01:44:57) I heard from you that at first, we need to discover we are in Egypt when we go over the excerpts during the day, does this help us discover we are in Egypt?

R. Yes. How else would you discover that you are in Egypt, tell me? Discover that we are in the evil inclination in our ego, and we can do that only by the light that reforms. The light that reforms shine on us on the condition that we engage in Torah. I created the evil inclination, and I created the Torah as a spice because the light in it reforms. The essence of the Torah, the inner force of the Torah is called the wisdom of Kabbalah. We engage in it so as to quickly and certainly effectively discover that we exist in a will to receive in order to receive. The evil inclination. Discover it to the point that we want to rise above it into a desire to bestow the good inclination which is the Creator himself.

32. S. (01:46:36) If I am the will to receive, how can I be happy about the will to receive, suffering?

R. We need to reach a state that by being in a group we begin to appreciate connection by looking at others because envy, lust, and honor take a person out of this world, we want to rise above our ego because I want to be like my friends, then we show each other how great it is to be connected. We need to reach such an artistry of acting towards each other that even though we are all egoist that we can still force each and every one of us to want to be connected, loving, drawn to bestowal from us towards the Creator.

S. It is confusing when we read that Abraham speaks with the Creator and gets answers, is this the quality of Abraham and the quality of the Creator that exists in each in the ten, how do we get an answer from the Creator?

R. In every one of us there is a quality of Abraham and every one of us there's a connection between that quality and the Creator, but we just don't discover it yet. Just like we don't discover many discernments that are all within us. They are all in us; we just haven't developed to some states where we feel it. Man's whole development, educational, cultural is only in order to refine our senses and then we will discover what actually influences us and how do I influence the world. So, everything happens bit by bit to the extent that we are in the ten connecting with the friends. The Creator through this pandemic is giving us very special conditions that on the one hand He distances us physically and on the other hand He forces us to be more connected to each other virtually. Meaning internally, emotionally. So here we have to understand that this is already the Creator's demand from us, that we will be more internally connected through the heart. This is what He wants. I am talking about the groups, if you are not going together, if you are not yearning, if you don't discover that you want to be a bit more internally connected with the friends and specific what is physical distance awakens this urge to connect more internally through your hearts, then you are still not in good states. We have to awaken ourselves, evoke ourselves to feel that we want to see everyone internally, that everyone will feel the friends in his heart and connect.

S. Can we say that Egypt, egoism, the evil inclination and the will to receive are all the same?

R. The evil inclination, Egypt, Pharaoh, Egyptians they are all various degrees in the will to receive just like still vegetative animate and speaking. Pharaoh is the uppermost in the will to receive, but specifically from being the top of the egoistic will to receive it has connection with the Creator. With Abraham, Aaron, with all of the spiritual forces they are all in order to bestow, they all have connection with the Creator and with Pharoah. Pharaoh is basically the other side of the Creator as Creator says, I created the evil inclination. Meaning, I created something opposite to myself and the Creator governs the evil inclination, it has no free choice, free action it is all governed by the Creator only.

S. You said in every degree there is a new Exodus from Egypt so what is the difference in the degrees?

R. We rise above the will to receive and want the will to bestow each time the will to receive appears that is somewhat of the Exodus of Egypt. No more questions, you need to study more from the sources, I respect the questions, but people need to study from the sources that we provide.

33. S. (01:54:19) What is the profit of the soul while I hold and restrain my ego to connect in the ten above it?

R. Specifically, there is the benefit for the soul because even though there is fatigue, tiredness in me, despite that I rise to in order to bestow. It is that I prefer to be in bestowal as opposed to reception.

Excerpt 11 Reader (01:56:21 - 01:58:19) twice

34. R. If we were able to win against the evil inclination, if we were to be heroes in being able to bestow in tying up the will to receive and bending it, by doing that we would only be growing our will to receive and our ego even more. There is no way to reach the desire to bestow unless through a transition where we discover that our will to receive is not worthy of anything, that we cannot overcome it. Then we depend upon some higher force that is outside of us and then we rely on that upper force and we cling to it wanting to grow only in that. Meaning that we are entering the womb of the upper ones where we nullify ourselves are wanting to grow in a way that only what the upper one wants that it will do with us whatever it wants. We start growing beyond the barrier towards in order to bestow this is what he says. That it turns out that the Creator deliberately did not let the person win the war, okay, this is what he writes here in this item 11, meaning that we don't have a choice we have to reach a stage where we give up and the children of Israel aside from the work that their cry rises up to God from the work. Meaning that we can't do anything only after you've done everything and there you come to the complete breakage that you are truly unable to do more and then what you can do is only to cry to the Creator and this cry, this deficiency that you are searching that you depend only upon the Upper force and that you have no chance to reach what you want with your own strength. Only that the prayer that needs to be complete, the cry to the Creator, this is called the children of Israel sighed from the work. Meaning, it requires a group, a ten or even more to reach a true cry and then we receive the upper force, the aid, the light that reforms which takes us from in order to receive to in order to bestow. Thus, we escape Egypt. This is basically the action.

35. S. (02:01:51) Tell us please during all of these years you never talked about the quality of Moses in us all the ways about the quality of Israel or Abraham, but the quality of Moses, is this not related to us at all, is it related to the teachers or is it too early for us to engage in this quality?

R. We learn that in the shattering of the vessels that each and everyone got everything and so from the Creator until the very last other side, Sitra Achra all of these qualities exist in each and every one. We haven't yet reached Moses, I advise you to read what is written in the Torah. We are still at the entrance to Egypt and Moses appeared when the children already dwelled in Egypt for years. Meaning, we need to want to develop correctly towards connection and recognition of evil to prepare ourselves so that the quality of Moses will begin to appear in us. Then these things will certainly become revealed as there is no question that it will appear in one person and not in another person. Every man is a small world, and he contains all of the discernments it is just a question of to what degree, what scale they exist in each and every one. Each and every one who is completely incorporated with everything and if you have some people who are considered, called Jews and some called the nations of the world, this is only according to the point in time in which it is revealed. As we are moving towards the final correction and moving towards the state called: “They shall all know me from the greatest to the littlest”: this is as it was said by the Creator. Also, that “My house shall be a house of prayer for all the nations,” this is the final correction of the whole world so it is impossible that Moses will appear in one person and not in another person it appears in everyone. We all need to achieve the goal which is intentions to bestow and that means that each and every one of us is considered Israel, Yashar Kel, straight to the Creator, that everyone will find this unique quality in them that pulls us forward called Moses and that Moses which begins in Egypt which was born, grew and has grown within us, that quality then takes us beyond Egypt and through all of the 40 years of the desert until the entrance to the land of Israel. This is where he stops, ending there at the entrance of the people of Israel to the land of Israel.

36. S. (02:06:09) If the Creator puts both a person in Egypt and forces him to ask Him to come out, ultimately bringing him out of Egypt, what is man's work throughout this process called?

R. Without man's participation there is no process. A person doesn't go through any state from any state to another state if it doesn't completely participate in the other state properly.

37. S. (02:06:41) Who is the Lord that I should obey Him, what is this state?

R. That the evil inclination doesn't want to recognize the upper bestowing force with all of its demands. He wants to remain as it is in order to receive.

S. Should we reach such a state to disrespect the Creator in order to keep on working?

R. You don't need to reach it, you are in it. You just need to recognize it, but you are certainly in it.

S. Disrespecting the Creator?

R. Of course, why are you making yourself righteous?

S. How is that expressed that I disrespect the Creator?

R. It is expressed that you are not together with the friend in your whole heart and soul and in adhesion together with the Creator, together with all of them. Israel, the light, and the Creator, you are not there.

S. Even though we're making the efforts?

R. I don't know about your efforts, you always want to show me that you're doing everything.

S. It's not me, it's the ten.

R. I'm looking at the result. There is no result, so there's no effort. That’s it.

S. That’s the way it is?

R. That's how it is, yes, because the Upper light is in complete rest, the moment you prepare the Kli He fulfills the Kli.

S. What about Pesach? The building. Are we coming back?

R. No.

S. Well, I actually do want to see you. But what about the Passover, Seder is there a chance we're going to do?

R. No, it's not possible on such a scale with such an amount of people to do a Seder, I'm very sorry I would like to do that, but we cannot. First of all, we do not have a building for 10,000 people which is more or less the number of all of our friends around the world. We don't have the opportunity to bring all of them. We've gotten used to living and being together virtually. Each and every one, like it was in the days of Rabash, that everyone will do their own meal in their homes, those who want or don't that is their own business. Our Passover is Pass-over Pesach, meaning, that we escaped in order to receive and move to in order to bestow. You can do some symbols, but not more.

S. There was a group of three or four hundred people that used to come to study what about them?

R. According to what I feel they don't want to come back.

S. That's not according to what I hear.

R. Well that depends on who you're talking to. Most people don't want to come back.

S. Our group of three or four hundred people, we want to come back. Those who came every morning.

R. Shimon is here, and he tells me a lot don't want, Moshe is also here, and he says a lot don't want.

S. That is interesting that they are saying that.

R. Yes, I have a director that I call, and I will ask, and I hear that even most people, even the closest people from Petah Tikva don't want to come here.

S. I don't know who invents these things. I'm just hearing from people that we are waiting for the day that we can study together.

R. I will clarify it today and maybe tomorrow I will invite you.

37. S. (02:10:57) We know the lesson is a unique opportunity throughout the day to draw the light that reforms, now during the day while we review the lesson, is this a different kind of work with a different purpose?

R. Different work with a different goal and different outcome and I really hope that by repeating the lesson that you are clarifying new questions. Write down the questions to send them to this address that we showed a few times: [email protected] . Throughout the day go through these quotes and write down your questions, it doesn't matter what language it is, even if its nonsense write it and we will sort them. We need to turn this into a complete connection for the Exodus from Egypt for the whole world, we need this for dissemination to advance the whole world towards correction.

38. S. (02:12:45) About what you just said, what do you mean to write something?

R. We want to connect all of the things together like it says in Torah that we want to write it in such a way that it speaks in our language and the language that is clear to us. The will to bestow, the will to receive, Creator, without using all of those names of Egypt, Pharaoh and so on, just right. There are two forces in the world, a force of reception and the force of bestowal, Creator and the created being. We want to put together the whole process between them so that it is clear to us what we need to do and then out of that humanity will also understand what it needs to transition to. We need to prepare for humanity a simple and truthful explanation of what the driving forces are acting upon us and how we use them to achieve the purpose of life.

S. I want to work with a material during the day and to write a question for you.

R. Start working and you will have more questions and we can answer them.

39. S. (02:14:22) Our friend is asking how will we work with Pharaoh so we can get out of Egypt and return to our own land?

R. He gave you the answer and quote number 11, he says that it turns out, that the Creator specifically doesn't let him win the war on purpose, since through the war meaning that you won't be able to get out of your egoistic desire, you won't be able to do it as you fight, you struggle and you sweat for it that you won't be able to, why? Because the Creator wants you to be exhausted, to squeeze everything that there is out of yourself to have nothing left. This is called that the children of Israel sighed from the work, they raise their hands, they give up and can't do anything else. From raising their hands like that, being unable to do anymore, they begin to ask for the Creator to save them. That’s how they escape. All of those things need to be achieved and we need to go through them gradually in steps.

Excerpt 12 (02:16:09 - 02:18:05) Reader

Joseph and his brothers, I seek my brothers.

40. R. This is before the entrance to Egypt as we learned that they didn't even think about Egypt or anything, Joseph wanted them to connect and they wanted to connect and this brought them to Egypt and in Egypt they understood that there is no choice but to connect and this cry to connect when they really want to connect and they can't, this is what takes them out of Egypt. This is why Egypt is called a melting pot which connects them by fire that they discover that they are in the will to receive in order to receive.

Excerpt 12 Reader

41. R. The person on the way to spirituality has to go through a period called the field that has been blessed by the Creator where he wanders in the field not knowing how to reach the goal knowing what is required of him or what he needs out of life, he doesn't understand him this is people who are looking on the path not people who are just like animals wanting to settle themselves. But wanting to achieve a purpose of life, the goal of life and then they are wandering around, not knowing what to do. Those who look more they come to a state called the field that has been blessed by the Creator and by that they come to the states that brings them closer to the Creator.

Reader continues, “Baal HaTurin explains ....” (02:19:16 - 02:19:54)

42. R. Then a person arrives at a question, how will I succeed and then he discovers a quality called Adam, man that takes him, a spiritual quality that advances him and then he says, asking what do you want or how can I help you, what do you want out of me? The inner voice asks a person what is it that you want.

Reader continues “I .... my brethren

43. R. Then a person begins to realize that he needs others.

Reader continues “by being together with my brothers”

44. R. Meaning in a group with the friends.

Reader continues “That is by being in a group where there is love of friends...” I will be able to mount the trail that leads to the house of G-d. ()

45. R. Then I can come to a Kli, vessel, which is called the house of God, the house means the vessel, meaning the Creator fills the vessel, only in this way by connecting with others that are like me.

Reader continues “This trail is called a path of bestowal.”

46. R. That if we bestow to each other, each one to everyone else we connect above our ego into a common Kli.

Reader continues “this way is against our nature, to be able to achieve it there is no other way....” but love of friends.

47. R. Which is truly against our nature, so we need the Creator to help us reach such a connection between us called love.

Reader continues “by which everyone can help his friends.”

48. R. (02:22:08) This is essentially the connection that we need to achieve, in our corporeal life we are not so much in a stage where one needs to help the other, thankfully we are in a state where everyone has more or less what they need, the problem is spiritual support. That I know if I won't support the friend that he will not come to the spiritual goal and if he won't support me, I will not come to the spiritual goal meaning we are all interconnected. If we don't support each other, we are all lost.

Reader continues “And the man said they departed...”

49. R. Meaning that we don't want to connect. This is what we discover that we don't want to. What do we do? What do we do so that we do want to connect? Bringing ourselves to a stage where the Creator is revealed, and He enjoys us?

Reader continues “Meaning they do not want to bond with you...”

Excerpt 12 again (02:24:01- 02:26:58)

50. S. (02:27:11) How do we recognize together in the tens at the level of Moses has been attained?

R. If you achieve the degree of Moses, you already know what the degree is of Moses and that you have come to it. All of the degrees that we come to in spirituality, we get to know both the desire and the light that fulfills the desire and also all of the discernment that we have been through in order to obtain it so there is no problem. All of the things that we come to understand and feel them in a complete way. Not like in this world where we can look at the world before us and not understand what is going on. In spirituality what appears to you know and understand where it comes from and how it happens, where it leads you, you know everything. The attainment is full and complete attainment.

51. S. (02:28:47) Recognition of my eligibility to connect is that a spiritual degree?

R. Yes, this already relates to spiritual discernment, understanding that I can't achieve spiritual discernment, all the more so spiritual qualities, as it was said here in Item 11 that the Creator deliberately doesn't let the person be able to win the war with his ego. The Creator doesn't let us succeed with winning against our ego. The Creator doesn't let us win, why? Because we're not supposed to be stronger or wiser than our ego. The Creator always sets him up in a way that we are incapable and we each time discover that we are weaker and weaker opposite the ego that keeps showing different forms to us. Why? So that we will need the Creator, so we can connect to the Creator asking of Him this is the only way we can succeed.

WSQ: (02:30:30) What have we received out of today's lesson and how should we repeat the lesson during the day? I'm asking, you understand how important this material is, but we need to live it, we need to feel that it goes through us, explaining it in a way that I'm explaining something that I am going through

https://kabbalahmedia.info/en/lessons/cu/y5yWcgD3?language=en