Morning Lesson August 8, 2023

Transcription is made from simultaneous translation, which leaves a possibility for differences in the audio.

Part 1:

Rabash. Article 33, (1991). What Does It Mean that the Creator Favors Someone, in the Work?

1. Rav’s Introduction: Well, what was the impression from the article?

2. S. (34:29) It was a complete perfect article but I have a question. A person tries with contacts he has for spirituality to give thanks to the Creator and then unifies that connection with the Creator. What is it to give thanks to the Creator? How do we give thanks to the Creator what with words or what?

R. All my bones shall say in every we don't know how we can express something. It's simply according to the tendency or leaning in the heart; this is how we answer the Creator for what we've received from him.

S. Is thanks a state that happens to me?

R. Yes, it's a state, it's a reaction.

S. Is it a natural response or does he want to thank him?

R. No first of all, It's natural, all my bones shall say it is a natural reaction. This is how I react to what the Creator gives me.

S. So, how to be in a state of thanks to come to that state of gratitude for all my bones to say so?

R. Well it's like you have to calibrate it, like a to tune it like a musical instrument where we try to understand, to feel, to express all kinds of states which of course we receive from the Creator.

S. This work of faith above reason means to be in the settling of the reason because only then faith above reason otherwise he's mistaken in that?

R. Yes.

S. What is this?

R. Settling of the mind when is the person try to connect to his vessel, to his soul, to the ten Sefirot in him, how he tries to connect in a way that he wants to discover in every state, he wants to discover that the bestowal of the Creator in everything that awakens in him.

S. I still don't understand what this settling of the reason is?.

R. Settling of the mind of the reason is that there is no contradiction between what he feels and what he receives from the Creator. But he understands that he's under the control of the Creator that the Creator calibrates and arranges his vessel and fills his vessel and make sure a person receives correctly his bestowal the bestowal of the Creator.

S. How from the settling of the reason does the person go to above reason?

R. If a person is in a certain feeling and understanding connection with the Creator now he wants to rise to a higher level to that desire, to that thought, to that intention that the Creator gives in it to him in it, this is called rising to faith above reason.

3. S. (39:32) Rabash writes to us that we are needing to toil over fear. What is this exertion that we make for fear?

R. To constantly stay in a situation where the Creator is the first he organizes, he arranges my vessel, he influences this vessel and bestows upon it and what happens in me including my final decision and the influence of the Creator it all comes from him.

4. S. (40:32) Rav he's talking about here about anger, sadness and if a person discovers that he's such a state that he's take upon himself with force the burden of the kingdom of heaven and to pray for that prayer to be in joy and gladness, can you depict this state here for us describe it?

R. What process? How does he comes from sadness to?

S. Where’s the sadness, irritation, anger come from? What does it the person need to do in such a state?

R. In every place a person needs to discover that what he has he received only from the Creator and therefore he should be happy because what he receives from the Creator that already pushes him forward if he ties what he receives to the Creator that he is already on the path, and if he cannot or doesn't want to he cannot succeed in time what he receives with the Creator it's a sign he got disconnected.

S. Then he discovers that he's disconnected and he's in anger. What do we do now?

R. You connect with the Ten in which there's always the point of balance and I want to reach it, this is what we have to do immediately.

S. And force?

R. Yes, Of course.

S. How can we be glad from that?

R. Because to me it is really arranged pre-made and through this action I go out on a straight path towards correction.

S. What's the connection between anger and sadness? They seem like two emotions or two different states?

R. No, they accompany one another, if a person loses his connection with the Creator then he enters a state of sadness and if he loses his control over this connection, he enters a state of anger.

5. S. (43:35) I want to continue to scrutinize this state of anger who over knows that the situation I know it very well on myself he writes that here at that moment every calculation you make is wrong, it’s mistaken. The spirit of folly enters you and all together their states that you're angry, you’r angry with a friends, you angery at the situation, even with the Creator who is concealed here. What's that state what I have to always go with a smile like this like a silly smile on my face what can I do?

R. No one tells you that you have to start making faces here, start acting. Rather, you've told that you have to know that you're in a state that is incompatible with the Creator, it's a sign you're opposite, far from the Creator and you have a problem, if you and he are not in the same abode, same chamber. That's it.

6. S. (45:54) What is it considered that a person should be as much contact with the Creator? What's it considered that he is in the contact with the Creator?

R. A person is in connection with the Creator when he thanks the Creator. When he understands and is willing to accept any influence of the Creator on himself, where’s in bestowal of the Creator.

S. And most of the day we have that the example of the person who is going to market and he is operating, he is working according to if not me then who then only at the end of the day he says there is none else besides him at that time he's in the market and he's busy is he connected with the Creator in that time he's concerned if it's not for me then who?

R. If he says if I am not for me who is for me then he is in connection with the Creator but indirectly because he says I have no providence over me everything depends on me. 

S. Most of the time when I'm connected with a friend that already says I'm connected from here I'm coming closer to the connection with the Creator or is there?

R. No, if you don't have such an intention then you're not getting closer.

S. To the point of being connected with the Creator is to truly be in gratitude?

R. This is the first point that has to be that I’ll position myself in connection with all the means, the practical commandments, the friends, so I positioned myself in such a way that I hope that through all kinds of actions I will come to connect to a connection with the Creator. This is what I want to achieve.

7. S. (47:17) A person wakes up like a pile of bones and comes here and feels completely disconnected from spirituality. How from that point can a person suddenly come and give thanks to the Creator? It feels like a complete lie. It's not even closely connected to where I am. I'm disconnected. I'm in myself, in all kinds of states?

R. Through scrutinizing the thoughts.

S. What does that mean scrutinizing my thoughts?

R. Why do I feel this way, what am I thinking about, what should I be thinking about? Bring yourself closer, plan your labor towards the right thoughts, connection with the friends.

S. Kind of like an externality we have, we built ourselves this environment and externality you come,you sit down, you do workshop there's preparation everything's kind of happening already?

R. I'm not relating to this, I am relating to what happens in a person's heart.

S. That's exactly what I'm asking about, so how does a person change his heart?

R. The heart is only in the hands of the Creator, only, no one can influence the heart.

S. So, how do you give thanks in a place where a person's here and it feels like he's on the other side of Earth?

R. Well.

S. How do we give thanks? What am I giving thanks for exactly?

R. You're still not giving, you have to first perform some actions on your inner state when you bring yourself closer to the truth then you will give thanks for the Creator's help to you.

S. How, what are those steps and how do I come closer to it?

R. Where are you now far from the truth, far from adhesion to the friends who are reaching the Creator. So what do you do, now you have to ask for a change in your vessel, you ask for the reforming light that it will change your direction of thought and desire and by this you will search in what a new way to be connected with the friends and you will want to draw them to yo, to bow before them, to annul before them and in this way you gradually come to realize that you will see the society before you as a society that is entirely corrected, a good society ready to accept you to open its arms to you and then you come to them, you embrace with them then together wtih them you make efforts to reveal the Creator between you. 

S. And this whole process is even before the thanks, it is not even the thanks yet, it is only prayer at this point?

R. You can also say thank you that you are after all getting closer to something but there is another sequence of actions here.

S. But this is a place we're still in this process, It looks like the society doesn't realy appear like something only I feel like I’m messed up that there's something corrupted in me?

R. Yes, you have to raise them, raise them above your head.

S. How does a person not be angry at himself at this point that it’s talked about here in the article?

R. Because all the states he received from this worst to the best he receives them from the Creator and it's in only for him to experience those states one by one.

S. Meaning the fact that I connect this state and the Creators giving me some kind of support let’s say to being to advance to towards that way?

R. Yes, of course.

8. S. (52:02) In the matter of the anger it's written here there's a big innervation for me here that the anger is for the loss of connection with the Creator?

R. Yes.

S. But I want to ask, it‘s kind of like I feel this personally, I'm assuming there's maybe another one or two that the anger I've been kidnapped I don’t show control there's a button that I've moved to the state of anger without any control. Can we do something? How do I strengthen myself to not fall into that being kidnapped into the anger?

R. The connection with the friends there's nothing else to do here there's only one answer to all our states to constantly increase the connection.

S. Okay how do I do connection and I'm in my daily life and all of a sudden something happens, I have this anger and I totally accept that it's anger for the loss of connection with the Creator. How do I sustain this friends caring for me? How do I use this advice of avoiding falling into anger?

R. You don't think about the anger, you think about the connection with the friends.

9. S. (53:35) Rabash writes here the holy work on the path of truth, what is the path of truth? 

R. Complete adhesion from the friends to the Creator.

S. Okay it's known that all the people this world are the Creator's workers and the thing is whether it's being aware that they're doing it or not, the question is it's the awareness of the man in us?

R. I don't understand what you're asking.

S. It's known that all the people in this world are the Creator’s workers and the thing is only whether they're doing so consciously or not and the question is whether our conscious, our awareness is the Man in us, the Adam in us?

R. You can put it this way.

10. S. (54:40) When a person blemishes the Creator he immediately feels these feelings of guilt that he's not okay but prior to that what I understood from the article the spirit of the Creator departs from him and then he blemishes or condemns?

R. Could be.

S. Why did the spirit depart?

R. Otherwise how will the Creator give him room to work, in order to feel that he is far and to be able to correct themselves.

S. He departs in order to help him?

R. This is called help.

S. So all in all when the person does some act that condemns or disqualifies it's kind of okay it's he's even supposed to be happy that it happens that way?

R. Well whatever happens along the way happens.

S. And in the article he writes there that if the spirit of the Creator departs in blemish someway, he should be happy but he can't because he is distance, he can not harm or blemish the Creator?

R. Yes.

S. For that he should be happy that he cannot cause damage there, so how do we get glad from not being able to harm the Creator?

R. No, I don't need to create gladness over this. I have to create gladness over understanding what lowly state I'm in now and how I can begin to rise from it.

S. In relation to the advice you give when a person deflies but the spirit first departs to help him to come closer. Now, is it something that's not simple to do because when a person feels this distance and as if coming as a result of some incorrect action that he did he feels like he's done something wrong maybe and he feels like this distancing and as if it's very difficult to see in this something that the Creator wants to bring him closer with. The question is weather the very thought in these situations, the efforts truly bring him to feeling happy from being distanced as well?

R. He should receive support from the environment so that in every single situation the Creator wants to bring him closer, there is no state in which the Creator wants to push him away only to bring him closer.

11. S. (57:50) Why does the Creator throw a person to a state of anger?

R. In order for him to understand and know how much, how many disturbances he has in the will to receive that he has to correct so he will learn how to work with them.

12. S. (58:15) What in practice is the work of the covering of the head?

R. That he goes above reason.

13. S. (58:34) What is the advice for a person that cannot derive joy from accepting upon himself forcefully the burden of the Kingdom of heaven. How does a person do that work with joy?

R. Indeed, if he cannot be in gladness in this work, then he's not really in bestowal. But rather he is on the borderline and it's not good in the eyes of the Creator and in the eyes of the person. What can he do? He should try to nevertheless go and enter, above reason over the disturbance. 

14. S. (59:30) How to express the prayer of gratitude to the Creator? 

R. It depends on what state the person is in, but first of all he has to come to a state or he understands that his failure, his situation is a good situation. To correct and rise through it and this is why he is grateful to the Creator for teaching him in all kinds of ways like this, how to come closer to him. okay? 

15. S. (01:00:20) I heard now that we should understand now that his failure is a good state because the Creator teaches him that way how to come closer?

R. Yes, how else do we learn if not from failures.

S. The failure is good because by it the Creator wants to teach me how to come closer to him?

R. When he shows you how wrong you were and why you were wrong and what you should have done in order not to be wrong. But, if you didn't make a mistake then you would be rising to a certain degree and now instead of rising, you fail. How does that help you, how does that help you if you fail? Because now you are given the possibility to correct that state but with your own understanding and powers. 

S. What's the correction?

R. That you want to be corrected with your own powers.

S. That very desire is advancement already

R. That desire to self is already corrected.

S. I want from the failure to be not a failure but successful, and in a moment again I will be in failure.

R. So what? 

S. I'm going from failure to failure?

R. From correction to correction, if you don't feel the failure, how will you correct it?

S. It's as if the Creator is sending me announcements of where I need to be corrected and I need to thank you for those notifications where to correct. I'm not correcting everything, I'm just failing and then tomorrow I fail, fail, fail and then he'll send me another announcement to correct this, fail this correct, fail correct?

R. No, when you fail you understand and feel the failure, you experience it, you feel why I was wrong, where I was wrong, what exactly was a mistake and what it was the reason for it and then you understand that you acted incorrectly and next time you don't make that mistake. 

S. And if I make the mistake again?

R. No, it cannot be. this can only be only on condition that they want to raise a person from degree to degree, to degree to degree on the same trail. It is written about it a thousand times will a righteous fall and rise.

16. S. (01:03:42) Why only when Moses is feared to look at the face of the Creator then he shall observe the face of the Creator?

R. Because then he is going with complete faith above reason as if the Creator is in front of him and he's going toward it. Although he has no proof of it, within reason everything is above reason. We still need to explain and feel the situation itself, but basically this is how we advance.

S. What was he fearful of?

R. I can't tell you what really happened in Moses's state. Let's hope that sometime we will be able to feel and understand. But, Moses is afraid of veering off from that path, from that trail.

That a state will come that he will want to know to accept it within reason, to receive it within reason.

17. S. ( 01:05:11) I lost the advice that you gave me and it seems that we can present it as a formula. Every fall, every difficult feeling is a disconnection from the Creator and the correction is always to prefer the connection, the contact upon before the descent or the fall. There a formula for everything?

R. Of course. 

18. S. (01:05:41) He writes here, even though he is in a state where the body rejects anything in Kedusha, he can make a connection with the Creator upon that as well. Now that he has contact he gives thanks to the Creator for that and by that the person can once again enter the work again. Meaning, it's like he's giving us here a tool which is like artificially thinking even though I don't want to work in Kedusha and I start to think that it takes me out and brings me closer.

R. Even in this way it's called from Lo Lishma to Lishma not for her sake we come to her sake.

19. S. (01:06:26) There's a certain kind of repetitiveness that causes you to be apathetic about it, indifferent to it. You are no longer like burning from it so it doesn't disturb you anymore and it happened yesterday and you have a feeling that it will happen tomorrow again and you're being shown how you failed and like the friend said you're getting a notification about it you failed here but because it's for years it's in similar places and it seems like the failures happening in the same places so you're not excited about it anymore and I understand that I failed then I'm separated from the Creator and I understand that I have to go back and be repenting but there's no, you're not really moved by it too much anymore.

R. The fact that you're not moved by it, that depends on you. Through the society you can increase your excitement and bring yourself back to sufficient anxiety for an ascent. It depends on you. A person always has a possibility to calm himself down.

S. But the will to receive chooses those possibilities because they're more convenient, more opportune to him.

R. Well, we always have to deal with it, face it as much as we can. What is the difference between truth and reality and to constantly prefer truth to reality.

S. Out of curiosity this article is from the '90's, 91, 1990s 1991 this article came after many many articles.

R.1991 is like one of the last articles.

S. Yes, it's one of the later articles from Rabash. 

R. Yes.

S. Many times this question came up to me because he invests a lot of words and explains something that he explained, already word by word many many times before.

R. It doesn't matter if you heard him you would have heard a thousand times the exact same thing.

S. How do you see an innovation and all the things you don't need to receive in order to receive you don't have to receive an order to bestow if you have to be careful not to receive an order to receive?

R. Yes.

S. Many articles, lots of articles, many articles, long and repeating the same expressions. Sometimes even the same examples. How do you find something to Innovative here in each one of these articles?

R. Innovation you find through your feelings, through the decisions, the nerves. How else can it be?

S. When you sat next to him and you can say a thousand times the next same thing more or less

R. Yes.

S. What did you see in the differences between the 1,000 and 1,001?

R. For him, there was always some Innovation first of all the Innovation was when he spoke to an audience and in the audience he felt a difference in the will to receive today compared to what happened in the previous time. For him he was as excited as if it was the first time. That's the way it is. It was amazing to see.

S. After all he would write these articles he would get a certain feeling of what the audience needs the next week let's say and then he would go in and write it new each time, each time write it new.

R. The articles were written in such a way that he would awaken them as we were walking or driving and riding in the car and then I would hear him typing on the second floor, with one finger he would type the articles. Just imagine what kind of work this is. There are articles that are long. That's what he did. Until he gave us in these articles, you can say, all the states that a group of students should go through in order to achieve correction. This was really his goal. To show the road for a group that wants to reach a correction.

S. Not necessarily to the group that was there before him physically?

R. Oh it doesn't matter completely, desire, this is what matters.

20. S. (01:12:02) We scrutinize about the anger, the anger he writes about in the article he says he's angry at himself

R. Yes.

S. That he's not satisfied with his state.

R. Yes.

S. How is he angry at himself and not at the Creator?

R. The truth is that the Creator is not revealed sufficiently for us to activate some anger toward him. He's hiding that. He becomes revealed and concealed and revealed and concealed and so concealed that we cannot grasp Him and be angry with Him and yell at Him. This is what happens to us.

S. Later on it would be better if we tried out of anger to see a kind of anger for the Creator would it be better or should we not think of that direction.

R. I didn't understand.

S. If I were to try to attribute the feeling of anger that I feel right now instead of saying I'm angry at myself if I were trying to see that this anger really comes from the Creator would that be the right calculation?

R. You can also be angry at the Creator. why not? Why am I not getting what I deserve? Why is life like that? Why  and why and why?

S. That would actually bring me closer to Him if I were angry at Him?

R. It might have brought you closer, yes.

S. Is it good for us to be angry at ourselves or angry for his friend or is it the same root?

R. At His friend, I don't understand what it means in spiritual work to be angry with a friend.Give me an example.

S. For example, if I'm angry at a friend in the Ten and I feel angry and I have a certain connection with a friend but it seems to be different?

R. It seems to you like he's not doing his duty.

S. Let's say,yes. That feeling of anger I have does it lower the spirit in the Ten? Or just like he's talking about here that I have anger about himself inside the Ten, it also brings us to a state of sadness Etc. I'm asking if the dynamics he's describing here from the article about the anger that I feel about myself, can I take this scrutiny inside the anger toward a friend?

R. I still don't understand the situation you're describing.

S. He says that I feel that I'm angry at myself and when I am angry at myself it brings me sadness and so he needs to come to faith above reason in order to return. In that whole thing is kind of between a person and the Creator in his inner work, but in the work with the Ten I'm supposed to be also toward the upper force that's why I'm asking about these states that are revealed in the Ten whether like waves and anger that I have towards another friend, can we take the same scrutiny he gives us here with these discernments toward me having to see faith above reason also in the Ten so in the end that anger will only be a matter of a lack of faith above?

R. Do it. do it. and then you will learn what else can be added and changed, yes. 

21. S. (01:16:26) Everything comes from the Creator but I want to relate to if not for me who is for me. About the ascents and getting back up, it's like seeing a child. You see he falls and then he stands up so that's one way to look at it. I think it helps me and all the falls. I get reminded of a little child. The second is the matter of anger when it happens to me so it goes and it gets smaller and I ask myself that's where you want to be, that's even showing me that I'm disconnected from the Creator so I'll give you 5 minutes and then 2 minutes be angry for 2 minutes and then get out of it meaning the limitations when you're limiting yourself it also helps you move and it lets something it opens you something else. I just wanted to share, I think it can help.

R. Okay, continue. 

22. S. (01:17:43) He said in the beginning of the article that he who comes to purify will be aided but also the one that is impure is open for him so what does that mean?

R. But if a person really wants to continue in the wrong path he needs to be taught.

S. To what extent? Because sometimes it feels like a Creator made a sandbox, this world and we're playing in doing nonsense in this world. How much is it really open before us?

R. That's not our calculation. I don't know.

S. Because we learned that the will to receive in order to receive can receive and the restriction and here it says it's open before him.

R. To what extent will it be open for him?

S. Yes, what is that?

R. That's not our calculation, that's from above it's open for him.

S. What is our calculation?

R. In our connection to constantly see to what extent we feel that we can suddenly fall.

S. At least as I see it, suddenly you discover that you're in the will to receive and nonsense but when you're in it you're completely in it.

R. Right, yes.

S. Does that mean it is open and what does it mean to open an opportunity in the state of the will to receive?

R. It is all open to him, all the possibilities are open up to in accordance to the root of his soul. How can you scrutinize more than that?

23. S. (01:19:39) He writes a lot about gratitude and says that a person tries when he's in contact with spirituality to thank the Creator and then he unites the connection with them and in the end, it's written it doesn't matter what he gets and thinks about the action already makes a connection to the Creator meaning he's showing how gratitude connects you to the Creator. What's so special about gratitude that makes you connect to the Creator?

R. What else can connect, can tie a person to the Creator then if not gratitude?

S. Prayer, friends.

R. Okay and that's gratitude, prayer is gratitude.

S. I thought prayers are a deficiency, a demand for something?

R. No, not only that's one side of the prayer, the other side of the prayer is that a person is in a state of gratitude.

S. In gratitude does he ask for anything?

R. He's grateful.

S. What in that gratefulness connects to the Creator? By me giving thanks, I don't feel anything he writes that…

R. If one doesn't feel anything he's not in a state of gratitude.

S. He says even for a tiny little bit while the main thing is to give gratitude and it's already a connection to the Creator.

R. Right it is exactly that it will seem as one Kli vessel, one large Kli, vessel.

24. S. (01:21:51) The advice you gave about that fall that the Creator wants to bring us closer so many times the clothing of the failure seems the same. It just seems like it's the same. What does the Creator want to teach by letting you fall in the same place again and again?

R. That you will learn to understand the cause of this fall, ask, demand.

25. S. ( 01:22:22) Can I go back to the matter of innovation?

R. Go ahead.

S. The preparation of the lesson I get a feeling of the atmosphere of the world Kli, in my Ten when there is a workshop, is that an innovation that I can work with?

R. Why not?

S. Is an innovation something that should lift me or it’s like in a relationship?

R. I don't know about relationships but I know this is something new and this is how we need to renew for an ascent, for connection, for contact.

26. S. (01;23:23) I want to say thank you for the contact of spirituality. Also in the beginning of the lesson I saw friends from China, it’s very exciting and gives a lot of forces. The question is we work in order, we try to aim in order to bestow, we try to build the vessels of bestowal but then in the article it says that the abundance comes by itself and then there's a point, if I understand correctly, to be careful to not to receive an order to receive, to constantly be in fear that will only receive in order to bestow. How do I work with this fear? I feel the fear but He sends me abundance so what should I do?

R. The fear for receiving in order to receive, you’ll suddenly fold to it, yes?

S. Yes.

R. So?

S. Creator sends abundance because we work incorrectly and then I have to be in fear not to lose the intention?

R. Yes.

S. How do I work with it because fear shrinks you? What do I do exactly with the fear?

R. You want to connect with the friends in order to create one desire, one Kli in order to come and be fulfilled with that same revelation that you want to attain and by that to come closer. What's the question?

S. There are states that you sometimes feel that you're moving away from the friends from something corporeal and then it's hard to know whether it's necessity or should I move it aside and run to the friends.

R. Now this is already a different question.

27. S. (01:25:17) He writes that faith above reason has to be when settling your reason, what does settling your reason mean?

R. It’s important to know that you're not in this inner mess, inner confusion, but that you are settled, that you know where you are and what's happening with your current state that the Creator is raising you to a new and unknown state and you want to raise your opinion to something that you don't understand how to be included in.

S. Settling the reason is not in reason?

R. No, it's within the new reason.

S. A person has to be in reason in order to go above reason?

R. That’s it, okay.

28. S. (01:26:25) In what are we failing? In the deed we did with our hands and legs or that we didn't ask?

R. With the fact with not connecting and asking from the connection.

S. So let's say I had a ten meeting and I didn't come, I disregarded it, I felt it in me and I didn't ask, let's say, from within the ten the correction for that, so that was my favorite?

R. Yes, I think the ten’s meeting that was really yesterday?

S. No, I gave an example.

R. The ten’s meeting has to be for us the most important thing for which we can demand, raise, to reorganize ourselves. That is truly lacking, we need to grasp it, feel it, comprehend it.

29. S. (01:27:53) The article is called,”What Does it Mean That the Creator Favors Someone in the Work” and then he is explaining how we return to the Creator so how does this encounter take place? He turns to us, we go to Him?

R. We can't have any inclination to the Creator, coming close to the Creator on behalf of the created beings if the Creator won't do the same action from His side first. If we are always responding to it we are the created beings and He is the first, He is always the first.

S. It is written that this Malchut that we build we raise it to Him so what is that Malchut in our work?

R. Our will to receive when we connect it, each and every one, we connect it together and that desire we raise to the Creator in order to correct it and to fulfill it with the light of Hassadim and that in the light of Hassadim we will be able to receive the light of Hochma, revelation of the Creator to the created being.

S. How do we correct this desire? How do we fill it?

R. Through prayer we have nothing more to do, we are the created beings. Our role is to ask for corrections and fulfillments and by that we reach the conclusion, the ending.

30. S. (01:30:08) The Creator can bless whomever He wants and all the tendencies in the person's qualities come from the Creator and a person can advance to the Creator only to the extent He lets him do it, so what is this desire working between man and the Creator?

R. I can barely hear the translation, what did he say?

S. The Creator can bless whomever he wants and all man's tendencies come from the Creator and man can advance to the Creator only to the extent that He lets him do it, so what is this desire that works between man and the Creator?

R. That we want to realize our desire that according to our desire we want to come closer to the Creator, to hold on to Him, and then to realize the connection and through the connection to start receiving from Him strength and upon this strength to position ourselves in the spiritual work. We want to do this.

31. S. (01:31:52) How to connect the two things, on the one hand the desire to want to advance, on the second to give gratitude to whatever I have?

R. Yes, we can bring us all together, I'm grateful for the past and asking for the future. This appears in many places.

32. S. (01:32:43) When you say that the Creator just wants to bring us closer, so everything he sends us is when he sends us obstacles or is it with our physical health?

R. The Creator sends us obstacles so that we will get used to going from one degree to the next. There is no other cause to that.

33. S. (01:33:22) The prayer and exertion we do, is that the connection with the Creator or is the connection only a prize from Him upon our prayer and exertion?

R. We need to scrutinize this, this and that.

34. S. (01:33:49) What does it mean by through the repentance the Malchut becomes Vav?

R. She rises towards Zeir Anpin, that it is marked with the letter of Vav, that's why it's called that.

S. What does it mean in our ten when we’re working in our ten, how does that work?

R. That's you start getting closer to that state like I said and then you will see what else opens up for you.

35. S. (01:34:52) I want to see if I understood correctly. It turns out the …. one puts on his head it symbolizes the screen and the willingness to go with the intention of a reason?

R. Yes.

36. S. (01:35) Could we say according to the article that the concealment of holiness is from the Creator for us to reach the equivalence of form?

R. Yes.

S. When a person is in the world to receive so also by that the Creator's bestowing?

R. Yes, in that too the Creator assisting.

37. S. (01:36:03) I'm trying to understand the difference, the anger it's an egoistic quality when a person doesn't feel that he is filled but then he adds gratitude and happiness. Is that the right work? Or is the blow itself that I don't have a connection with the Creator so from that I build the intention for Him. Is that what Rabash wants to show us that I need such a deficiency and to put an emphasis on that need?

R. Yes.

38. S. (01:36:54) Thank you for letting me ask. Failure, lack of success is to lose an opportunity to ascend to the next degree, the Creator shows us disturbance. What prevented us from doing it?  You said that is an opportunity given to us to correct the flaw in our prayers so why do we pray?

R. The place of prayer that there is always in anything so try and hold on to it and only to it.

S. So what prayer should we have? Prayer for help or gratitude for what I got?

R. This and that.

39. S. (01:37:57) What is it that fear, that he might not be able to work in order to bestow, does not come from the Creator, everything comes from the Creator.

R. Yes.

S. So, why is this fear that is the only part that does not come from the Creator it says? So what is the part?

R. We need to develop fear of the Creator between us and raise this to the Creator, to that same quality, that same quality can't come from here but only between us, the created beings, to Him. That is called fear of the Creator.

S. Do we need to ask for this fear Rav?

R. If we don't exactly know how to reach it then we need to ask, yes.