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Baal HaSulam. Study of the Ten Sefirot. Vol. 2. Part 6, item 4

Урок 3|19 ное 2023
До всички уроци от колекцията: Baal HaSulam. Study of the Ten Sefirot. Vol. 2. Part 6

Morning Lesson November 19, 2023

Transcription is made from simultaneous translation, which leaves a possibility for differences in the audio

Part 2:

Baal HaSulam. "Study of the Ten Sefirot" (TES). Vol. 2. Part 6. #4 (Afterward, it elicited the exterior phases to clothe it.)

Reading (00:16) Item #4: "Afterward, it elicited the exterior phases to clothe it..” 

1. R. (08:20) What do you think? What's the impression like? We have nothing truly new here except we don't understand at all what this has to do with us. We are speaking of Partzuf of Adam Kadmon AK inside of which there is now born from the world of AK a new world called the world of Nekudim. The world of Nekudim is extremely important to us because through it we learn that a system was born, the system that is truly governing us, guiding us, directing us a system called Se’arot Reisha, Se'arot Dikna of the Partzuf of SAG and from that point we are being nurtured in governance, in providence and also receiving the lights everything that will happen to us it all depends on that system.

Reading Item #5. (10:25) " First, the tastes of SAG were extended, which is AHP..” (twice)

2. S. (16:20) Why all of the actions in the Partzuf of SAG are ascribed to AB with the exception of Nekudot below Tabur?

R. Above Tabur, SAG entirely belongs to AB, it still expands within AB and below the Tabur SAG already expands on its own because below the Tabur AB cannot expand because it has light of Hochma in it and below Tabur it can’t expand.

S. Also, the actions that the screen of SAG is doing above Tabur, why is that also ascribed to AB?

R. Because it is included in it, it’s included, incorporated in AB, SAG is actually AB.

3. S. (17:24) In item 4, What is the role of the Se’arot, the hair? What is Se'arot?

R. Se’arot comes from the word turbulent. They pass deficiencies, it feels sorrow, it’s lacking something. The role of the Se’arot of Rosh and the Se’arot of Dikna are the vessels that in them the lights can expand from above downward. We’ll learn it soon. There's a lot here about Se’arot.

S. At the end of the explanation of item five, it says remember these things because the clothing of the lower nine Sefirot of SAG in the inner MA and BON is fundamental but everything that happens in the world of Nekudim. Can you expand on that, elaborate?

R. On what exactly?

S. The end of inner light, item five it says, remember these words for this matter of the clothing of the lower nine Sefirot of SAG in the inner MA and BON is fundamental for everything that happens in the world of Nekudim.

R. Yes, because SAG is that Partzuf that descends below Tabur, the general Tabur, the Tabur of Galgalta and that’s where it brings the light to the expansion of those lights of SAG below the Tabur. That is actually the key to the expansion of the lights in all the worlds. Later on it’s Beria, Yetzira, Atzilut. Now the expanding of these lights there wouldn’t be any Partzufim or Sefirot in expanding, uniting below the Tabur.

S. What is the central principle of the expansion of the lights?

R. That there the light can expand within the vessels. There are conditions that the lights can descend and expand but it’s the lights of SAG, Galgalta and AB can’t expand there. The light of Hochma can’t go below the Tabur.

S. But the light of Hochma is still inside the same light of SAG?

R. Yes. Soon we’ll see it. A bit more patience in the beginning it’s not so clear what he’s talking about.