Part 2
Morning Lesson December 13, 2021, Transcription
Transcription is made from simultaneous translation which leaves a possibility for differences in the audio
Baal HaSulam, Preface to the Wisdom of Kabbalah, #90
Excerpt (00:00 - 02:32)
1. R. (02:33) We are talking here in order to correct the will to receive that the Creator created which is all of the nature of the created being and it's correction is in order to combine one more quality to it called the intention. The will to receive to begin with has only the intention to fulfill itself, that is what it is born with. We see this with children and with grown-ups that they don't understand what actually directs them. The only thing that directs them is to enjoy, the will to receive and the will to enjoy. The will to receive is called the will to enjoy and so all that they do is to enjoy every moment, motion and discernment that they have of the feeling of life. The whole correction of the will to receive is to have a different intention, meaning to truly change. Only the desire cannot be changed, you can't change the desire otherwise it won't be a created being so you stay in the will to receive but in the correction of the intention. Meaning how we use the will to receive in order to bestow, the opposite of what it is and here lies all of our corrections. In order to correct the will to receive, the Creator breaks our vessel and gives us opportunities for the upper light to go into the desire in the vessel to be connected to the desire so the upper light, its intention is in order to bestow alone, it mingles with the desire which has an intention to enjoy only for itself. Then in the mixture between the light and the desire, by that, what happens is the beginning of the correction of the vessel. This is why we learn that the shattering is the essential part for the desire to receive and the intention in order to bestow will mingle together. The intention in order to bestow is the Upper Light, it’s the Creator, and that’s a combination that’s made from the will to receive and the intention to bestow. In short, we say a desire to bestow even though the Creator is only the desire to bestow but for the sake of abbreviation we say it this way. That’s why the shattering of the vessels is so essential, a must, in the correction of the vessels, as the vessels, after the shattering, they mingle and they become, on the one hand, in the will to receive, and the will to receive that used to be in them even more, grew more. The intentions that were in them in order to bestow became intentions in order to receive and then these vessels, each of them fell. It used to be plus ten degrees in spirituality, now it is minus ten, if you're bigger than your friend, your inclination is bigger and so he who was in the highest degree before the shattering, becomes the lowest degree after the shattering. That is how we advance.
2. S. (06:36) He says that the lower Hey, that stands in the Parsa, was involved in these vessels and the light had to immediately depart from there. What is the force of the lower Hey and why did it have to depart from there?
R. Malchut, which used to be limiting the Upper Light from going down below the Parsa of Nekudot de SAG, this boundary was canceled.
S. You said to change the intention and not the desire so if we remain the will to receive then we only change the intention, so how can we come to such a thing, what changes the intention where the desire remains?
R. No, we are talking about the corrections, the correction is when I use the will to receive only with the intention of in order to bestow.
S. How do I change the intention, what makes my intention change?
R. Your intention can only change by the light that reforms. I have an intention after the shattering in order to receive, that is how I learned that the Creator has prepared the entire creation for me, being completely broken and I need bit by bit to perform actions that draw the upper light, the light that reforms, and by that I correct myself.
S. Meaning that I don't have the ability of changing my intention whatsoever, only the reforming light can do this?
R. You, yourself, how will you do that, by what?
S. By the help of friends, connection, by what we learn?
R. Neither in you nor in your friends is there something you can correct. You cannot even identify what you need to correct.
S. Meaning the reforming light, only it can change it, arrange our intention?
R. Yes
S. We are talking here about the shattering and I would like to know, if there are two friends in the ten that hate one another can the ten connect, nevertheless?
R. No. How can it connect if there's hatred between the friends? What you have between two is already in the ten. It’s like having a pot where everything is fine except for two elements out of the ten that are ruining the entire stew, so what can you do? Of course you need to correct.
S. How can you help with such a thing?
R. Perform all kinds of action so that they connect properly. They need to understand that in hatred between them they are ruining the path for everyone and they’re stopping our advancement. This is why without correcting these relations we cannot advance. That’s why the whole ten has to sit on them and force their correction. You need to have discussions, but not forcefully, that this is what we expect of them, explaining to them why this needs to be this why and how much they will profit if they can take themselves through, and with the help of the friends that this is how it needs to be and how they can profit if they take themselves through and by the help of the ten, from hatred to love. It will truly be a correction. This is why we are actually happy when such relations are revealed. There are many others like that but they won't be revealed. A corruption that is not revealed, as Baal HaSulam writes, has no hope. You need a true Holocaust for it to be revealed and then we can correct it.
3. S. (11:02) I can’t understand what happened during the shattering, what broke?
R. A shattering means that they wanted to perform an action of connection, correction and they couldn’t discover that they didn’t have the strength for it. That’s why between and amongst their efforts as they thought that they are about to bestow in practice, they broke. Seemingly by the intention, by the plan, everything was okay but when they started carrying it out in between, in the middle, they broke because they didn't know that there was one more component in the connection between them. One component that they couldn't take into account before they planned the correction, and this component is an additional will to receive that was in them. That is why what turned out was that the common desire between them, that they wanted to connect between them, broke and they could not, in the connection of the force of bestowal called Galgalta ve Eynaim above the Parsa with the force of reception, the force of AHP, below the Parsa, they could not in this connection as it broke. Nonetheless, the result of the shattering, why did it happen as planned from above by the Creator, by those parts of Galgalta ve Eynaim, the vessels of bestowal, had entered into the vessels of AHP, the vessels of reception, mingled, and now it is possible by the upper light to illuminate on them and to connect them in such a way that, bit by bit from the light to the heavy, we can correct this vessel's to receive in the AHP to bestow in Galgata ve Eynaim.
4. S. (13:51) It is written that the shattering took place because of the connection of the vessels of the posterior to one body, so why did they connect to one body in the posterior if it was not allowed to?
R. The second restriction is not the first restriction. The second says that if you have vessels that may receive in order to bestow, use them as well. But if you don't have such vessels to receive in order to bestow then you must only use vessels of bestowal. We too on the path from below upwards, from this world to the world of infinity, as we correct ourselves, we reach states that we also cancel the second restriction. The first restriction doesn’t cancel. The first restriction says that the created being will never use his vessels of reception, never. Otherwise he erases himself from being a created being, connected to the Creator.
S. What does it mean that we are cancelling the second restriction in our work?
R. That we are willing to work also with vessels of reception in order to bestow.
S. In the same situation I'm not managing to understand, after all, there was the understanding that you are not allowed?
R. If you see you have the strength in spirituality you can't use half of what you have, either you want to bestow one hundred percent of the ability that you have and if they discover that they can, they are capable of receiving in order to bestow. Then they are really happy about it because it is in order to bestow and they go for it with all of their heart and soul, willing to do everything with such dedication but they cannot discover that there are more vessels of reception that have not received the correction. The upper light cannot come to them as they are below Parsa. This knowledge that the Upper Light cannot go below the Parsa and correct the will to receive, as it was not there, this is the meaning of not having the records from that, now by the shattering the vessels broke and they all fell below Parsa and they will have the records, an impression, a memory from going over the Parsa, receiving in order to bestow in order to bestow but practically what they did was received in order to receive, then they won't do it again. By that we will have the correction to raise all of the vessels from below the Parsa to above the Parsa, and to only use them as AHP de Aliyah.
S. You are saying that they didn't know it is prohibited to move the light below the Parsa, but that is exactly what the second restriction gives.
R. Yes, your correction is correct. The second restriction says you are not to use AHP because AHP that was, they did not have the force to receive as they were restricted from the fourth discernment but now as they build a new structure which is called the Olam ha Nekudim, then they don't have the same problem, there is no provision. If you can receive in order to bestow in order to receive and if they think that they are permitted to receive in the vessels above Parsa, bestowing in order to bestow, then you will be allowed in the second part of the Partzuf, to receive in order to bestow. Take into account that this Partzuf of the world of Nekudim is entirely coming to them from the Zivug de Hakaa that was first made in Nikvey Eynaim of Rosh of SAG in the second restriction, and now it can add the annulment, the canceling of the second restriction to receive in order to bestow as there is no prohibition there. On the contrary, there is an addition, they want to reach reception in order to bestow, which is a much higher form of bestowal, and they don't have any data there. In spirituality it’s like laws, like physics, there is or there isn't. If you don't have a record that is forbidden then you can do it, it’s allowed. I work with what I have, in spirituality you only have a few laws.
5. S. (19:33) Do we compare this process with connection and we discover that the connection is egotistical and that is what needs to bring us to a new qualitative degree?
R. Yes but here when we learn the preface it brings us to the shattering of the vessel but we cannot have the shattering of the vessels as we are already a result of the shattering that happened in the past. That is why we are only in the correction, however and by this you are correct, we obtain the shattering in us which is already there and we correct it, in each and every degree we attain the shattering and we correct it.
6. S. (20:26) When this Partzuf emerged on Dalet-Gimel de Gadlut the same vessels of reception were not disclosed, that force that would make it feel the reception then the end of correction would take place?
R. That is correct, yes.
7. S. (20:58) Who sustains the second restriction, the vessel or the light?
R. The second restriction is contained by the vessel, and also the lights because the vessel of Nekudot of SAG performs this action in him with the maximum desire to bestow. There is a limit and he holds this limit until this limit he cannot bestow in order to bestow below this boundary as this danger of receiving in order to receive and he doesn't use it.
S. The vessel is lacking the records, and makes a mistake but the light has none?
R. In the vessel we also say it is a mistake, and it's not a mistake as it acts according to its data in it, this is why you can't say in itself that it sinned, but rather it didn't have enough data to know that it entered the shattering. That is why this is how it works.
S. If the vessel thinks that it is suitable to receive that light in this state, but light knows that it’s not, why does it go down?
R. Because the light wants to break the vessel. The Creator understands in advance as He planned it in the degree of Keter, He sees the end. He cannot reach the final correction if there won't be the mixture between the vessels of reception and the vessels of bestowal, this is why he goes for it.
S. What holds the first restriction, the light or the vessel?
R. The first restriction is a complete probation that happens in the fourth phase when this restriction controls all of the Sefirot, from Dalet to Keter and this restriction never cancels because by that the created being cancels himself, and if it is canceled then the first restriction will never be there. Whereas the second restriction is only the restriction to indicate the weakness of the vessel, in the meantime when the screen comes you can cancel this restriction, the second restriction is a temporary prohibition to use these vessels of reception in order to bestow because you don't have a sufficient force of the screen by which you can work in order to bestow with this vessel in order to receive in order bestow and then all you can work is to bestow in order to bestow and this is why the vessels are called small vessels. Galgalta ve Eynaim, this is how we correct ourselves, and what about the AHP? The AHP only joins Galgalta ve Eynaim as much as it can support and rise towards it, this is called the AHP of Aliyah of ascent. This is how we reach the final correction, when we raised all of the AHP in incorporation for Galgalta ve Eynaim where we end all of the last AHP as it rises to Galgalta ve Eynaim and then there will be a Zivug of Rav Paalim collecting all of the AHP of Aliyah and performing a great coupling called Rav Paalim with all of these actions and the corrections that have been made throughout the 6,000 years, there will be a great big light. One light that will correct all of these connections of the AHP that we perform in the 6,000 years and this is how we will reach the general correction, the final correction.
S. You said there were two parts to the work, the part that we do toward the 10 and the part that is toward the world. Is that actually what you spoke about now about the work in Galgalta ve Eynaim and later also in AHP?
R. Yes, certainly that is how we need to learn it but for the time being it is not yet clear to us because we are not yet doing the work between us in Galgalta ve Eynaim and AHP between us. Also, in each part there is the Galgalta ve Eynaim and the AHP of its own whereas in humanity we desire the corrections, we are considered as the Galgalta ve Eynaim and all of humanity that does not yearn for correction is considered AHP. At which point we need to correct ourselves as much as possible to draw the AHP behind us. Here also the mutual work since the AHP by coming closer to us, they will push us two together, as it is written in the introduction to the Book of Zohar where the nations of the world will take the people of Israel on their shoulders as the Galgalta ve Eynaim being above AHP and to rise together to the Mount of the Creator. We don't have the force to do the corrections because actually according to our root we don't need to correct ourselves and therefore you can see it today, in the Jews, where you explain that they are to blame, that they need to correct themselves, and they don't understand what you are telling them. “Us? No way, did we do something bad,” on the other hand the nations of the world feel on their behalf that Israel is blocking them and bothering them to advance and they are actually in a complaint to Israel and they are correct. Both are correct as it is a lack of understanding in the mutual work that needs to take place here. This is why we need to go out and disseminate, to explain all of this as much as possible.
8. S. (27:58) Here in the Parsa it has two Reshimot, Abba ve Ima (AVI)…
R. We're not talking about that and why are you asking about something we are not scrutinizing now? You as an egoist want to drag everyone to what you are interested in. We are not talking about that part, so try as much as possible to be in the same spirit that we are scrutinizing. They are correct questions, but do you see how I am gradually entering slowly turning back into Pticha, and I don’t want to draw this too much, although it really makes it easier but as little as possible.
9. S. (29:16) When we advance our ego grows but it also grows the egos of the nations of the world? If so, then how do we enter within the nations of the world, within their egos?
R. We are only explaining to all of humanity what the result is that needs to take place from a result of our development. The nations understand this inevitably because all of the problems and the shattering that the world is going through and will have to go through, will obligate humanity to think about the corrections that corrections need to take place through connections between people, and not in any other way, because we aren’t missing anything in our world except the connection between us. To the extent of the connection between us we invite the reforming light to dwell among us, to correct us and fill us. That is what we need to explain to humanity, and also to explain to ourselves. We need to explain that we need to come to a state that there is no choice, that we need to be connected and show an example to all of humanity of what connection is. In such a way we will be observing our records, our Reshimot in each of us so that we will be His partners and draw all of humanity, all of the souls to adhere to Him.
10. S. (31:29) It says there that the vessels break and die, what is a dead vessel in spirituality?
R. Shattered means that the screen was shattered, the intention in order to bestow that it had, and died means that the Upper Light that was in the vessel departed from it. It blossomed away, and the vessel remained without light, only a small spark from which he can become revived. This is why the vessel is called ‘dead and that spark helps it to revive in the resurrection.
11. S. (32:20) We were given some freedom of choice, so how is it that we come to understand that to awaken each, that the Creator is awaiting our action? It is as if we are waiting for everything to come from above.
R. We need to use the same desire that the Creator is awakening in us and as much as possible awaken ourselves towards the correction between us, towards connection between us and the connection with the Creator, to bring back all of creation to a state in which we are all connected together. All of the desires, souls and all of the world, everything returns to what it was before, to all being in one system. This is what we need to see ahead of us as the goal and this goal needs to be divided into several gradual goals along the way that we need to accomplish.
12. S. (33:46) What we are learning now with respect to the shattering seems like a science on the one hand, and on the other hand like a Brazilian drama series where the creative being is connected to the Creator, saying, “I love you, but we cannot do it anymore.” and the Creator is saying, “No, we have to depart.” There is a whole turnaround with the shattering again, why all the drama?
R. That is correct and we need this game, which is really called a game where the Creator is playing with a whale, with all of creation, with the whole desire that He created, this game needs to happen because just like when we play with children, we do play with them so we can reveal something that we know already know but we hide it from them, and we want them to discover it so they will feel they have some control over something and it is like that until we come to a state where they understand us, becoming just like us, even more so, and this is called, “My sons have defeated Me.” Of course it is a game, but there is nothing in it, there is no lowliness in this toward the creatures because the Creator wants to raise them and to grow them until His degree, to the degree of My sons have triumphed over Me, where we can become more than the Creator and we can use His forces, in our free choice. We reach degrees that we have no lowness of any sort.
13. S. (35:47) You answered that there is not enough data for Bina to decide if it should pass light to the Malchut or not, so can’t Bina know this only through the practical examination through the action?
R. You can say it is like that, correct.
14. S. (36:45) I just heard that the first restriction never cancels and previously I heard that all of the screens are broken including the one of the first restriction?
R. It is very simple, restriction does not get canceled on the behalf of the upper system but the creature seemingly wants to cancel it and to return to ‘in order to receive’ and that too he doesn't want on his own, it just comes out like that because he didn't examine exactly what his powers are, whether he can receive or not receive in order to bestow.
15. S. (37:33) Does the screen ensure that there will never be a reception for itself or is there always a danger to receive pleasure from the light of Hochma?
R. The Masach, the screen, ensures that the vessel will work in order to bestow but, if the lights arrive suddenly greater than the screen, the screen cannot do anything about it. Then, these lights make their way through, entering into the vessel, and the vessel receives them in order to receive. The Wisdom of Kabbalah is like physics, it is very precise. There is a screen, the intention of in order to receive, or in order to bestow. It is very simple, in order to receive or in order to bestow, either 0 or 1.
16. S. (38:43) Before the shattering, what do the vessels have to give in order to be in bestowal so it does not break?
R. Prior to the shattering, the vessels did not know that they were going to break. The vessels thought they were going towards the end of correction. You have the revelation of all of the lights and all of the vessels, one against the other and you receive it through the force of Bina, the Partzuf SAG, which is all in order to bestow. The problem was what was intermingled there, is the matter of Behina Dalet, the fourth phase of coarseness from NHY of Galgalta and SAG cannot take it into account as it does not have that fourth phase that Behina Dalet. Therefore, it turns out that he transfers all of the lights that are demanded and they reach the Galgalta ve Eynaim of the world of Nekudim from Tabur of AK all the way to Parsa and these lights move onward to the vessels of AHP below the Parsa at which point the vessel shattered. Again, this is all apparent to the eyes of the observers from the side of the creatures. From the side of the Creator these things are planned in advance because without shattering the parts of the vessels of bestowal, Galgalta ve Eynaim cannot enter into the parts of the vessels of reception, the AHP, and without that intermixing between them you cannot correct the will to receive in Behina Dalet. Because it won't have the sparks of bestowal within it, it will not understand what to bestow means. There are those between us that very simply and easily understand what it is in order to bestow and there are people that you can speak to them, as I'm speaking from my experience of 30 or 40 years and they don't understand and do not feel, understanding is feeling all together, and they don't feel what it is to bestow. This talks about very heavy records that are extremely difficult for them and it is very hard for them to understand and to come to the corrections. Then when they get there, their reward is immense because really, big vessels and great coarseness and the correction comes.
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S. Can we say that the light that comes is greater than the screen and then it turns out the Bina broke Malchut rather than Malchut breaking because of the wrong intention?
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R. Malchut is the desire to receive, she can only perform the restriction the screen and reflected light but to perform actions above herself, she cannot. Therefore everything that takes place with the Malchut especially here in Nekudot of SAG in the world of Nekudim is all planned from above. This is because the fourth phase is being revealed and she exists from Malchut of Ein Sof and then moves to NHY of Galgalta and from NHY of Galgalta moves to, through the Nekudot of SAG to the world of Nekudim and then she is revealed in the world of Nekudim. This is all in order to correct the fourth phase Behina Dalet that was there in Ein Sof because if we won't have a connection to that fourth phase how will we correct it? Therefore there needs to be a connection between Bina and Malchut. How to combine these two contradicted things between Malchut and Bina. Bina is the force of bestowal and Malchut is the force of reception. There cannot be something that is more opposite and contradicted than the two of those. It’s like the Creator and the creature, truly like the difference between the Creator and the created being. How could it be that they will come closer, that they will connect for something between them to take place. As we are learning the system of the world, there is no Creator and creature in such a way that it is clear that this is the Creator and this is a creature. This is still actions of the Creator but in the upper systems. Prior to Adam HaRishon and prior to all of those systems of the soul before that. That’s a preparation and here we can see how this, how the nature of the Creator prepares for us all of these preparations so we will be as humans, as those who are willing to come close to correction and ready to have both possibilities for bestowal and for reception. We're in contradiction to the still, vegetative and animal, we are called the speaking, meaning Adam. Where we truly are capable of understanding acts of bestowal and to even resemble them.
17. S. (45:15) In the process from below upwards working on unity, we should also go through the process of the shattering when I think I can correct but I feel?
R. We don't need to go through smatterings, we discover the shattering is between us and we discover the shattered vessels which are already shattered as they are shattered as far as the system is concerned which we now see in the Nekudot of SAG and Nekudim. Later this system corrects itself and establishes systems of the four worlds ABYA and in these worlds, then an additional special creature is born called Adam HaRishon, a special creature that can define how he wants to rise and correct himself and then we will have to scrutinize where the free choice is and what is it, he is choosing and in what is he special. Adam HaRishon from all the worlds which is like a wrapping and there is no possibility in them to perform some forms of actions that are free, free choice. Only Adam HaRishon, why is he in that and why is he unique in that way. This is how we will learn this and then we have the world's ABYA, and in them the system of Adam HaRishon, which is a special Partzuf, and this Partzuf already to start with, is connected from two parts which is called the male part and the female part, we will call it Adam and Eve. How this Partzuf is called Neshama the soul because all of the rest is a wrapping which is called Olomot, world's from the word concealment where they either reveal or disclose or conceal the light upon this Partzuf called Adam, including Adam and Eve and then we will learn how this takes place between them. We will also learn this from the preface and we will also learn it out of the articles because in truth about Adam himself, we have a lot in the articles but very little in the Preface and also in the study of the Ten Sefirot. A little more in the Tree of Life and all kinds of materials that the Kabbalists wrote but Baal HaSulam actually didn't want to interpret that too much as he had his reasons.
18. S. (48:57) From above down where there are screens that purify and break in the descent and from below upward, we also require a screen ultimately?
R. It is the screen and we don't need more than that as all of the records that are revealed from the shattering on all of the records, we need to discover the restriction and the screen and the reception of the light in order to bestow.
S. How from above down is the screen not strong enough to hold the light but from below upwards it can hold these lights?
R. Because it comes as a completely different screen. From above down comes the screen that has no records from the shattering, from the desire to receive that should be revealed as it's only the desire to connect to AHP and to receive with those vessels in order to bestow. What do those vessels of bestowal that are above the Parsa, what can they know of the AHP that is below the Parsa? According to their values they connected and moved the lights in order to bestow and what did these lights do and where are they accepted? They are accepted in the screen of Bina and these lights go to the lights of reception of Malchut Behina Dalet, the fourth phase so how can it be that this will take place in order to bestow. Therefore the vessels shatter, that is why the moment the lights enter below Parsa the vessels begin to shatter one after the other. Whereas after the shattering and the records from the shattering rise once again to the state as they were, meaning to Rosh of SAG and the Rosh of SAG begins to beget the Partzufim as the result of the shattering, to correct them and beget them as usual just like Galgalta AB SAG according to the same recipe. Then it turns out that they already give birth to a very special combination that cannot shatter because it stems from the shattering as well from the records of the shattering. That’s why we have here a series of Partzufim where the shattering was on all the vessels. That's why all the vessels need to emerge here. Just like we had Galgalta, AB, SAG, MA, BON, now we have also Galgalta AB SAG MA BON as a result of the coupling of Rosh of SAG after the shattering and after this ABYA is born for us, these four worlds. In these four worlds begins to be depicted and drawn and be born a special Partzuf which is called Adam. That, we will talk about later without being confused with it.
S. Can we say the correction is a Zivug de Hakaa over the records of the shattering?
R. The correction for the time being now where we extend the system of the world's from above down upon the records that were revealed where the Partzuf which is call the world of Nekudim in smallness and Gadlut, it shattered its records now obligate all of the upper Partzufim to perform corrections on it. Then the correction continues in the same way. The expansion from above down does not enter in the world of Nekudim but rather it continues to ABYA, also in that it does not end but rather it continues to the creation of Adam. Meaning that inner desire which is actually what caused the shattering. He is not aware he does not know it, he’s not there yet. The desire in him, then we will later learn what is special and unique within Adam. This is what we need to discover our connection and the connection of Adam, to the Sefirot, to the world's and to the Creator eventually.
19. S. (54:21) We learn that the light doesn't change, that all the changes are only with respect to the receivers. So why do we say that we draw this light or that light, bigger or small? When I will be in the spiritual world, will I know what light I am drawing?
R. We talk about the light from within the vessel. I can't talk about the light just like that. Just like in our world also we cannot talk about any phenomena unless it is from you inviting this phenomenon and discovering it in a certain vessel. We only talk about the vessels. Just like in our world, we are so accustomed to it that we don't pay attention to it. Also the light in our world or electricity, it doesn't matter what, I also measure it, but I measure it in tools and instruments or devices, vessels. In the light itself we don't have any attainment whatsoever. Something which is there, something that is moving, all of those things that transfer and move we measure relative to vessels. If we don't have the vessels, we don't have any attainment of light. Light is something which is completely devoid of any of our senses. This is why with respect to the Creator we say, ‘come and see.’ Which is what we discover in the suitable vessels for it, and we can talk about the Creator only from within the vessels, only according to what is revealed. Just like in our world. You discover green light. Why green? Because that is how you reveal it. Is it green on its own? When it goes through all kinds of systems, then you see it as green, but that is relative to you and in this instance. That is why this is how we talk about attainment.
20. S. (56:49) Can we now make a list of the records that will be revealed that have reached the chattering?
R. We cannot. There are thousands and billions of records that are in all kinds of degrees of connection between the light and the desire. They are all together two in creation, light and desire. We cannot compile a table, or a spreadsheet, or a list of all the records and vessels. That is impossible because in each and every state you have endless, infinite vessels and lights that are in connections and are establishing our states for us. Even the smallest one. But what do you need that for? What would you do with it?
S. You say that we have to build a screen over all those records?
R. That is what is revealed in the person, that I feel the state. I feel the state that I am in and I can locate the state through the friends, the group and so forth. To what state I want to reach. Accordingly, I build my correction. It is very simple. This is how we will advance.
21. S. (58:49) Previously there was a question about friends having a conflict and I heard you say that it harms the whole ten.
R. Certainly, any single change that happens between friends influences everyone.
S. So not so long ago you talked about a team that we should have that is responsible over these conflicts.
R. You need to be concerned with having all kinds of systems that we once had, for dozens of years that we exist. You need to scrutinize this and to see whether yes or no. There are many systems that got cancelled because of covid where we are not connected as we were before. Maybe new systems are needed, but you must clarify that.
S. Should we have someone responsible for this in our ten?
R. That for sure. I don't know. You read the articles Rabash and BHS and from them you need to see what is necessary for you to reach the purpose of creation, to the purpose of your life. So be men and do it. What is the question? Do as you should. Why are you like a baby standing and crying? I am not a kindergarten teacher. I don't need to take care of these things. You need to correct the systems to make sure to reach the right connection, to discover the Creator in it, and that way to the end of correction.